American Catholic History

Donald Brown wasn't Catholic when he became fascinated with the Rosary. A bad bout of pneumonia when he was young put him in a hospital run by Sisters of Mercy in the early 1900s. In 1917 he began to collect rosaries. In 1929 he became Catholic. Over the decades he collected about 4,000 rosaries before his death in 1975 at 80 years old. His rosaries include some connected to Sister Lucia, one of the visionaries of Fatima, Governor Al Smith, Padre Pio, President John F. Kennedy, Robert F. Kennedy, Father Flanagan of Boys Town, Lou Holtz, and others. They range in size from the size of a thimble to 16 feet long. They are made from everything from precious gems to pieces of bone to foam balls. The collection occupies the top floor of the Columbia Gorge Museum in Stevenson, Washington, 45 minutes east of Portland, Oregon.

Jean Louis Cheverus was a remarkable man and the first bishop of Boston. He was another of the many bishops, priests, and religious who fled France due to the French Revolution and made a tremendous impact on the Church in America.

During his 27 years in New England he changed things dramatically. When he arrived, Catholics were a definite minority, and a reviled one at that. But through his tireless ministry, good humor, erudition, and holiness, he won over many previously hostile protestants, and became a friend to John Adams, Josiah Quincy, and many other prominent protestants. His counsel was sought by legislators. He aided in establishing the first chartered savings bank in the U.S. He worked tirelessly among all of his flock, no matter their social status or race. He established the first two parishes in New England, including St. Patrick for Penobscot and Irish in New Castle, Maine.

His sudden departure in 1823 when he was named bishop of Montauban in his native France saddened everyone.

But he left a lasting legacy on Boston and New England.

Sister Ignatia Gavin co-founded Alcoholics Anonymous. She worked in Admissions at St. Thomas hospital in Akron, Ohio. She had compassion for the alcoholics who came to the hospital. However, medical practice at the time did not regard alcoholism as a disease to be treated through admission and medical treatment. In 1939 Sister Ignatia and Dr. Bob Smith managed to get the hospital to admit alcoholics for the first time. From that first admission the practices of Alcoholics Anonymous grew into a national — and international — phenomenon. In 1952 she was transferred by her order to St. Vincent Charity Hospital in Cleveland, where she established Rosary Hall Solarium. Since her death in 1966 Rosary Hall Solarium and Ignatia Hall at St. Thomas Hospital in Akron have both continued to treat those with substance abuse problems.

Ven. Nelson Baker was incredible. After a time as a soldier in the Union Army during the Civil War, he found success in business. He felt a call to the priesthood. He saved lives in and around Lackawanna, just south of Buffalo, New York. He invented direct mail fundraising. He did whatever was needed to build institutions to make others' lives better. And he did it all by relying utterly on the intercession of Our Lady of Victory. As a tribute to her beneficence, he built the massive and breathtaking Basilica of Our Lady of Victory.

Mark Twain considered Personal Reflections of Joan of Arc his best, and his favorite work. He spent twelve years researching for it, and then two years writing. The book was originally published under a pseudonym in serial in Harper's Weekly. His fans and the general public were shocked and confused when they found out that this beautiful, serious, and deeply Catholic book was written by Twain. Twain was not Catholic — he wasn't even Christian — and he had a great animosity toward the Catholic Church. But in Joan of Arc he found the greatest human person he'd ever encountered.

A legend of the Wild West, John Henry "Doc" Holliday was born in Georgia to Presbyterian and Methodist parents. But his sweetheart growing up was Catholic — and his first cousin — Martha Ann "Mattie" Holliday. After an excellent education and becoming a dentist, he was diagnosed with tuberculosis. To survive he had to move to a more arid climate, like west Texas, and parts of the desert and great plains states. Eventually he had to stop being a dentist, and he became a professional gambler and gunslinger. He befriended the Earp brothers, especially Wyatt, and was involved in many adventures with the Earps, including the famous shootout at the O.K. Corral in Tombstone, Arizona. Eventually the tuberculosis worsened and he died at 36 in Glenwood Springs, Colorado. But he had maintained a correspondence with his beloved Mattie. She had become a nun, and her influence led to Doc summoning a priest and becoming Catholic shortly before he died. The romance between Doc and Mattie was later captured in the 1939 movie <i>Gone With The Wind</i>, because the author of the book, Margaret Mitchell, was a second cousin, once removed of Mattie Holliday.

Saints Bonosa and Magnus were martyred in Rome in either the third or fourth century. Their bones rested peacefully in the catacombs until 1700, when they were given to the Cistercian sisters in Anagni, a town near Rome, for veneration in their chapel. When the Kingdom of Italy conquered the Papal States in the late 19th century, Pope Leo XIII needed a new place to keep these old relics safe. Fortunately, the pastor of St. Martin of Tours parish in Louisville, Kentucky had written to Rome requesting relics. Pope Leo XIII sent the skeletons of Bonosa and Magnus, and since 1901, these two Roman martyrs have been venerated safely and peacefully in Louisville. Learn more about the parish of St. Martin of Tours, and how anti-Catholicism almost destroyed that church when it was only two years old. 

Father Mulcahy, Army chaplain of the M*A*S*H 4077, was perhaps the most important priest on network television not named Fulton Sheen. He was a fictional character, and the actor who played him, William Christopher, was Methodist. But Father Mulcahy was an integral part of what made M*A*S*H one of the best television series of all time. He was a humble, real man, with his own struggles with pride, but who managed to be a steady and humanizing presence in that TV depiction of hell on earth.

(Note: this is a re-release of a previously released episode.) Saint Teresa of Calcutta, known in life as Mother Teresa, visited the United States a number of times, usually to open new houses of her order, the Missionaries of Charity. She gave a number of addresses in the U.S., speaking of the duty we all have toward our fellow man to aid one another, singling out abortion as the "greatest destroyer of love and peace." On one occasion, in 1985, she received the Presidential Medal of Freedom, and addressed the National Right to Life Convention. In 1994 she addressed the National Prayer Breakfast, and spoke strongly against abortion and contraception with President Bill Clinton, his wife, Hillary Clinton, and Al Gore and his wife, Tipper Gore, in attendance. In 1996 she was made an honorary citizen of the U.S., only the fifth person to receive this honor.

In 1862, Clara Barton got some of the experience which would lead to her founding the Red Cross. That year, St. Mary of Sorrows Church in Fairfax Station, Virginia, became a field hospital during the Second Battle of Bull Run — or Second Manassas, if you’re from the South. The church was only about a year old. The pews were pulled out to be used for beds around the grounds as thousands of wounded and dying were brought to the church grounds, which were only about one quarter mile from the new railroad depot for Fairfax. During the battle, Clara Barton came out to held nurse the wounded. She served admirably, and remained at the work until the last wounded soldier was loaded on a train bound for a hospital in Alexandria or Washington, DC. After the war, all but one of the many dead who were buried in the Church grounds were exhumed and relocated to Arlington National Cemetery. In the 1870s, President Ulysses S. Grant ordered that new pews be provided for St. Mary, as the one original ones had been destroyed during their usage as hospital beds and firewood.

St. Junipero Serra is considered the Father of California. He founded the missions that first brought the Catholic faith and modern agriculture and industrial techniques to California. He was a man of strict penitential practices. He expected much of those whom he evangelized, and had no patience for those who mistreated the natives for their own gain. Originally from Mallorca, off the coast of Spain, he was a brilliant scholar, but rather than an academic career he chose the mission field. He spent decades working in central Mexico, then Baja and Alta California. And due to an insect bite when he first arrived in Mexico, he did his missionary work — which he did mostly on foot — with a diseased and ulcerous leg. He was canonized by Pope Francis in 2015, and a statue of him holding a cross aloft is included in the U.S. Capitol as one of two from the state of California.

In 1587 Spanish settlers in St. Augustine, Florida established a shrine to Our Lady of La Leche. This was the first shrine to Our Lady, the Blessed Mother Mary, established in what is now the United States. This devotion to the Blessed Mother has roots that go back to the Roman catacombs. It was a favored image of King Philip II of Spain. “La Leche,” Spanish for “The Milk,” depicts the Blessed Mother nursing the infant Jesus. The first chapel dedicated to Our Lady of La Leche was erected in 1609. The chapel currently standing in the Mission of the Name of God in St. Augustine was built in 1914. Many miracles have been attributed to this image and shrine over the centuries. In the 21st century the shrine was named a National Shrine, and the Pope granted the image a canonical coronation.

The first mass movement of Catholics within the new United States from the eastern seaboard across the Appalachian Mountains happened in the 1780s and 1790s. Sixty families, led by Basil Hayden, Sr., moved together from St. Mary City, Maryland, to what was then Kentucky County, Virginia. They settled near the growing city of Bardstown. Their hope was that since they moved in such a concentration, the Church would be compelled to establish a parish there and assign a permanent priest to minister to them. This scheme worked, as the first diocese west of the Appalachians was established in Bardstown in 1808. But something else was happening in Bardstown at the time these Catholic families moved to the region: the beginnings of bourbon whiskey. Local farmers had begun to make this corn-heavy spirit just a few years before Hayden and the Catholics arrived. The Catholic families, who also were mostly farmers, adopted this new type of whiskey and became good at making it. To this day many of the great bourbon makers still trace their roots to this influx of Catholic families: Jim Beam, Willett, Wathen, Medley, J.W. Dant, and others. The Hayden family hasn't made bourbon for a long time, but the legacy of Basil Hayden, Sr. lives on in bourbons made today by the Jim Beam Company: Old Grandad and the series of Basil Hayden whiskeys they make.

The Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary, more commonly known as “The Baltimore Basilica,” was the first cathedral built in the United States. Archbishop John Carroll conceived of the idea of building a grand cathedral in Baltimore in 1792, but his plans didn’t come to fruition until the early 1800s. And in spite of being a poor diocese, Carroll believed this cathedral was important to build because of “Amplitude.” To make sure it was a building that would be respected by all, Carroll secured the services of the most respected and important architect of the time, Henry Latrobe. Latrobe is considered the father of American architecture. At the time he worked on this new cathedral his other major project was the United States Capitol Building in Washington, D.C. Listen to learn more about this important house of worship.

Joseph Warren Revere was the grandson of Paul Revere. He led a military life of adventure, discipline, and gallantry. He traveled the globe, raised the American flag over California, helped found the U.S. Naval Academy, and led soldiers as a colonel and general during the American Civil War. During that war, in 1862, while convalescing in Washington, DC, he made a stunning decision to become Catholic. He was baptized in the Cathedral of the Assumption in Baltimore — the Baltimore Basilica — and was a devout Catholic the rest of his days. After his military career ended he lived most of his days at his home in New Jersey. He traveled more, and painted a painting for his parish. Joseph Warren Revere died in 1880 due to injuries and illness suffered during the Civil War.

Joseph Barbera was co-founder of the powerhouse animation studio Hanna-Barbera. He got his start drawing at his Catholic grade school, Holy Innocents, in Brooklyn, where the sisters noted his artistic talents. Eventually he made cartoons and animation his career, landing at Metro Goldwyn Mayer. At MGM he teamed up with William Hanna on the Tom and Jerry series, which was an overnight sensation. Tom and Jerry won a record seven Oscars from a record 14 nominations. When MGM shut down its animation studio, the two partnered to found Hanna-Barbera studios. Through Hanna-Barbera they created some of the most important cartoons of the 20th century, including Huckleberry Hound, The Flintstones, Yogi Bear, Johnny Quest, The Jetsons, Snagglepuss, Superfriends, The Smurfs, Scooby Do, and many others. Through their groundbreaking work they won many Emmy Awards. But Joseph Barbera considered a series of cartoons on stories from the Bible to be his most important achievement. The series, “The Greatest Adventure,” was released straight to home video from 1985 through 1992. Barbera remained active in Hanna-Barbera until shortly before his death in 2006.

Bishop Benedict Joseph Flaget was the first bishop of Bardstown, Kentucky (when it became a diocese in 1808), and later the first bishop of Louisville. He was probably the most important bishop of the early church in America not named John Carroll. He spent the majority of his four decades as bishop traveling by horseback and on foot through his vast diocese. He was an incredibly holy and wise man. When he tried to retire due to illness and the overall breakdown of his body, his flock made such an uproar that his successor was forced to resign and he resumed the see. His counsel was sought on all Church matters in America, and even in Rome when matters touching on America arose. 

Father Henry Duranquet, SJ, earned the moniker “Apostle of the Tombs” because of his 25-plus years ministering to the convicts of New York’s prisons, including the prison known as “The Tombs.” His patient Christlike work won over thousands of souls for Christ, including notorious murderers like Albert Hicks, whose hanging in 1860 was a major public event. Father Duranquet also won over the guards, doctors, and leadership of the prison system, many of whom were anti-Catholic Know Nothings. Father Duranquet spent his last few years as a spiritual guide to the Jesuits first at Worcester, Massachusetts, then at Woodstock, Maryland, where he died in 1891 at 82 years old.

Mother Mary Lange, OSP founded the Oblates of the Sisters of Providence, the first religious community for black Americans. She was born Elizabeth Clarisse Lange in the Caribbean, either on Hispaniola or Cuba, in the 1780s or 1790s. Her mother was the daughter of a wealthy planter and her father was a slave. She received an excellent education in Cuba. Eventually she immigrated to the United States, settling in Baltimore. She inherited a large sum of money and was able to support herself. But she also had a desire to teach. Maryland was a slave state, but Baltimore at the time had more free black persons than enslaved. Many of them were from the Caribbean like she was, and most were poorly educated. There were no public schools that admitted blacks, and not enough private schools to serve the need. Elizabeth and a friend opened a school for black girls in Elizabeth’s home, funded entirely by her inheritance. After about ten years the money was running out. Fortunately, Father James Joubert, a Sulpician who had been helping to catechize black youth, stepped in. With the support of Baltimore’s archbishop, James Whitfield, Father Joubert aided Elizabeth Lange and her friends to keep their school going, and he helped them fulfill another dream: to found a religious community for black women. In 1829 the Oblate Sisters of Providence was established with Elizabeth Lange taking the name Mary and being named the first superior. For the next 50 years, Mother Lange labored to do whatever needed to be done to support the school, to educate children, and to help the community in whatever way was needed.

Buffalo Bill Cody was, more or less, evangelized by the Indians who were part of his Wild West show, plus through a meeting with Pope Leo XIII in 1890. He was one of the most famous people on earth in his day. He was a legitimate Western scout, a natural showman, and a man of principle and action. He and his wife, Louisa, had four children. Two died in childhood. One of his sisters, Julia, was a strong Christian — though not Catholic — and she encouraged him to become Christian for many years. But he resisted until the day before he died. Through the intervention of friends, who were Catholic, he was baptized by a Catholic priest in Denver the day before he died in 1917.

Before 2024 there had been ten national eucharistic congresses and two international eucharistic congresses held in the United States. The first was in 1895. But what is a eucharistic congress? In this episode we talk about that and give some highlights from many of the eucharistic congresses of the past.

Andy Warhol was one of the most significant artists of the 20th century. He was born and raised in a devout Byzantine Catholic family in Pittsburgh, Pennsylvania, but most of his life was far from a model of Catholic sanctity. He became a leader and innovator of pop art, and drew his subject matter from the celebrity idols and crass commercialism of his day. He was a fixture of the high end social scene of 60s and 70s New York, and his style influenced countless other artists. But very few knew how important Catholicism really remained in his life. He went to Church regularly, prayed often, and paid for a nephew to go to seminary. After his death at 58 in 1987, he received a Catholic funeral and was buried near his parents. His estate carries on and preserves his work in the Andy Warhol Foundation and Museum, based in Pittsburgh.

Father Joseph T. O’Callahan, SJ, was head of the mathematics department at Holy Cross College in Worcester, Massachusetts, and a professor of mathematics, physics, and philosophy. But when war broke out in 1939, he signed up to be a Navy Chaplain — the first Jesuit to do so. In March of 1945 he was assigned to the USS Franklin, which steamed out of Pearl Harbor on March 3. Just 16 days later, while preparing to launch bombing runs on the Japanese mainland, the Franklin was struck by two armor-piercing bombs. The bombs penetrated to the hangar bay. The chain reactions of explosions and fires which ensued killed hundreds almost immediately, and hundreds more over the next eleven hours. But Father O’Callahan kept his wits about him, and organized the men into firefighting squads. He personally led some men into gun turrets and ammunition magazines to remove hot rounds and toss them overboard, and to hose down some with fire hoses to keep them cool. If any of these had exploded the ship would have been torn to bits, and all the men would have died. Thanks to his actions — and those of a few others — the Franklin was saved, and made it back to Brooklyn, New York for major repairs. Father O’Callahan initially refused the Navy Cross approved for him, but eventually President Truman convinced him to accept the Congressional Medal of Honor — the award his actions truly merited. Father O’Callahan eventually went back to teaching at Holy Cross. He died in 1964.

In 1913 the Florida legislature passed a law forbidding white teachers from teaching in black schools. This wasn’t the first time the Florida legislature had passed laws trying to keep their schools segregated. This law, however, was aimed squarely at Catholic schools like St. Benedict the Moor School in St. Augustine, Florida. The Sisters of St. Joseph, who had been teaching black children in Florida since 1867, were not willing to comply with the unjust law. Their bishops, first William Kenny, then Michael Curley, backed them to the hilt and, when the governor of Florida ordered the sisters arrested, Bishop Curley took the matter to court. The law was thrown out after a short trial and the sisters returned to the classroom. Bishop Curley and the sisters had to resist more attempts to undermine their freedoms, until Florida abandoned its Jim Crow ways.

Samuel Sutherland Cooper is perhaps the most important person in the early Church in America whom you’ve never heard of. He was a convert, born Anglican, and was a successful sea captain and merchant based in Philadelphia, Pennsylvania. He traveled the world, tried many of the world’s delights, and became wealthy. But in in the early 1800s, illness and a strange voice from heaven compelled him to reconsider his vaguely Christian beliefs. He eventually became Catholic, and then entered seminary. His friends thought his conversion and decision to enter seminary were a reaction to a bad experience with a woman — or that he’d just lost his mind. But he persevered, was ordained, and became one of the most important priests in the early Catholic Church in America. The names of the Catholic figures with whom he was associated is a “who’s who” of the early Church in America: John Carroll, William DuBourg, Elizabeth Ann Seton, John Dubois, Gabriel Simon Brute, John England, the Hogan Schism, and John Cheverus. He likely also knew a young John Hughes, the future Archbishop of New York, while he was a professor at Mount St. Mary’s Seminary in Emmitsburg, Maryland. He even reportedly experienced a eucharistic miracle, when the host turned to bleeding flesh in his hand during Mass, while he was stationed in Augusta, Georgia. He was a man of energy, resourcefulness, and a deep desire to save souls who worked tirelessly and zealously to that end. When illness sapped his energy he moved to Bordeaux, France, where his old friend, John — Jean — Cheverus had become the cardinal archbishop. Cardinal Cheverus died in his arms, and he died a few years later of pneumonia, being buried in the cathedral near the tomb of Cardinal Cheverus.

Perry Como sold over 100 million albums, had dozens of songs reach the charts, and won 5 Emmys over a 19-year television career. Como was one of the most successful and beloved entertainers of the 20th century. But unlike contemporaries like Frank Sinatra, Bing Crosby, or Dean Martin, he didn’t seek the limelight. Born to poor Catholic immigrant parents in bleak circumstances in Canonsburg, Pennsylvania, Como first made his mark as a barber. He would sing while cutting hair, in part to bring joy into the bleakness, and in part because it brought in the customers. Eventually his fiancée, Roselle Belline, some friends, and his father, pushed him to try out a career as a singer. He was a hit almost overnight. But as he went from success to success, his gentleness, humility, and genuineness won him fans and admirers where it really mattered: among his colleagues, friends, family, and the countless people whom he helped in ways large and small along the way. In spite of his success, he always seemed to want to just go back to being the best barber between Canonsburg and Cleveland. That never happened. A man of deep faith and humility, Como died in 2001, three years after his beloved Roselle. They had been married for 65 years.

Bob Newhart is one of the most influential and beloved comedians of the last 60 years, who set records with his comedy albums and TV shows. Tom and Noëlle Crowe tell us how Newhart attributes both his 60-year marriage and successful career, in part, to his Catholic faith.

Mother Catherine Spalding spent 45 years leading and building the Sisters of Charity of Nazareth in Louisville and central Kentucky. Born in Maryland in 1793, her family moved to the Bardstown, Kentucky area when she was very young. She became an orphan at an early age, and lived with relatives until joining the fledgling order in 1813. She was elected the first Mother Superior that year, when she was 19 years old. She died in 1858, after her order had grown significantly, and was responsible for dozens of schools, orphanages, infirmaries, and homes for the homeless and destitute. In the 21st century she was named one of the 16 most influential persons in the history of Louisville and Jefferson County — the only woman on the list — and a statue of her was unveiled in 2015. It stands outside the Cathedral of the Assumption, and it is the only statue of a woman erected in a public place in Kentucky.

The earliest Catholic settlement in what is now the state of Arkansas was Arkansas Post, established in 1686 by Henri de Tonti, a lieutenant of the great French explorer Robert Sieur de la Salle. Never a bustling settlement, the Catholics who lived there struggled to maintain their faith, while mission priests came and went. But they built a church. Originally built on a barge in the Arkansas River in 1782, it was moved to land in 1832, when the first resident pastor came to minister to this neglected, but persistent, flock. Forced to contend with a flood of protestant settlers and anti-Catholic preachers in the wake of the Louisiana Purchase, St. Mary continued to be an important center of Catholic life in the region until it was supplanted in 1903 by St. Joseph Parish in the growing community of Pine Bluff. St. Mary fell into ruin until a daughter of one of the old Catholic families took on care of it, restored the old church, and pledged her estate to maintain it in perpetuity. Among those buried in the graveyard is Mother Agnes Hart, a member of the Sisters of Loretto of Kentucky. Mother Hart was the superior of the Sisters who came out in 1838 to establish schools for the girls of the region. Mother Hart died of malaria in 1839, but she was held in such high regard that those who buried her placed a bed of roses in her grave on which to lay her body. Then, twelve years later, when they had to move the graveyard, her body was found to be “petrified.” And after a miraculous cure attributed to her intercession in 2007, many regard her as a saint worthy of canonization.

Maronite Catholics maintain one of the most ancient traditions within the Catholic Church. They are originally from the southern edge of Asia Minor, and lived in relative peace for many centuries in the mountains of Lebanon. But civil wars forced many to flee. During this time of upheaval, the devotion to Our Lady of Lebanon resulted in a massive and important shrine being built in Harissa, Lebanon, just northeast of the Lebanese capital, Beirut. Maronites first came to America beginning in the late 1800s, settling wherever they could find jobs. During those years that often meant the steel cities of Pittsburgh, Pennsylvania, Birmingham, Alabama, and Youngstown, Ohio. In the 1960s, a replica of the original shrine of Our Lady of Lebanon was built in rural northeast Ohio, just outside of Youngstown. That shrine, and its associated basilica, are a major site of pilgrimage every year for Maronites from across the U.S.

Catholics have had a tremendous impact on American food from the beginning. The Franciscan friars in the California missions brought wine making. Those same friars also invented a delicious cheese that we now know as Monterey Jack. In Louisiana the French, African, and Acadian peoples who settled the land developed cajun and creole food. In Cincinnati, Ohio a Catholic businessman convinced Ray Kroc to make the Filet-o-Fish a staple of the McDonald’s menu. In West Virginia the pepperoni roll became a hugely popular quick and easy meal for miners. And in Michigan, locals received permission to eat muskrat as a source of protein on Fridays.

In 1620, the year the Pilgrims landed at Plymouth Rock, a Spanish nun began to appear to the Jumano people of west central Texas. The Spanish nun, Sister Maria de Jesus de Agreda, was a mystic who never left her monastery in Spain, but through the spiritual gift of bi-location visited the Jumano people more than 500 times between 1620 and 1631. After she’d evangelized the Jumano for eleven years she sent them to the Franciscan missionaries who had come to New Mexico. When the Franciscans came to the Jumano village near present-day San Angelo, Texas, they examined and baptized 2,000 Jumanos whom they found to be very knowledgeable in the faith.

Margaret Haughery came to America as a child in 1818 and promptly lost her entire family to disease and desertion. She married and had a child, but before her 24th birthday she lost her husband and daughter to disease. Through the help of her parish priest she turned this tragedy and pain into energy to work hard and help others. For the next 40-plus years she became one of the most prominent philanthropists in New Orleans, turning a dairy business, and then a bread empire, into orphanages, homes for indigent mothers and elderly, and schools. She became known as "The Bread Woman of New Orleans." Her death in 1882 was a public calamity. The archbishop, many priests, many politicians, and even the Pope honored her at her funeral. Two years later a public monument to her was erected, the first statue honoring a woman erected on public land in the United States.

Noelle and Tom Crowe give an update about what's going on, the upcoming schedule for new episodes, information about the departure from SQPN, and more. Big things are coming, and our supporters are the real stars!