New Books in Islamic Studies

The city of Lahore was more than one thousand years old when it went through a violent schism. As the South Asian subcontinent was partitioned in 1947 to gain freedom from Britain's colonial hold, and the Islamic Republic of Pakistan was formed, the city's large Hindu and Sikh populations were pushed toward India, and an even larger Muslim refugee population settled in the city. This was just the latest in a long history of the city's making and unmaking.

Over the centuries, the city has kept a firm grip on the imagination of travelers, poets, writers, and artists. More recently, it has been journalists who have been drawn to the city as a focal point for a nation that continues to grab international headlines. In Disrupted City: Walking the Pathways of Memory and History in Lahore (New Press, 2024), acclaimed historian Manan Ahmed Asif brings to life a diverse and vibrant world by walking the city again and again over the course of many years. Along the way he joins Sufi study circles and architects doing restoration in the medieval parts of Lahore and speaks with a broad range of storytellers and historians. To this Asif juxtaposes deep analysis of the city's centuries-old literary culture, noting how it reverberates among the people of Lahore today.

To understand modern Pakistan requires understanding its cultural capital, and Disrupted City uses Lahore's cosmopolitan past and its fractured present to provide a critical lens to challenge the grand narratives of the Pakistani nation-state and its national project of writing history.

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In this interview, recorded for Islamophobia Awareness Month, Hizer Mir and Chella Ward talk to Kawtar Najib and Rayan Freschi about Islamophobia in France. They discuss why France is a special case and how its policies of ‘systematic obstruction’ hinder the lives of Muslims and contribute to global Islamophobia.

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In the wake of the twentieth anniversary of the dreadful Tak Bai massacre, what are the prospects for a resolution of the long-standing insurgency in Thailand Malay-Muslim majority southern border provinces? Why has the Paetongtarn Shinawatra government failed to support justice for the families of the 85 men who died in the incident? Why do absurd conspiracy theories often loom larger than evidence-based analyses of the root causes underling the violence? And why does the Thai state struggle to embrace narratives of local identity that offer space for diversity, disagreement and pluralism?

Don Pathan is a senior journalist and security analyst, well known for his expertise on the Southern insurgency.

Duncan McCargo is President’s Chair in Global Affairs at Nanyang Technological University. He has published extensively on the southern conflict, including the award-winning book Tearing Apart the Land: Islam and Legitimacy in Southern Thailand (Cornell 2008).

Chayata Sripanich is a research associate with the Generation Thailand project.

Talking Thai Politics brings crafted conversations about the politics of Thailand to a global audience. Created by the Generation Thailand project at Nanyang Technological University, the podcast is co-hosted by Duncan McCargo and Chayata Sripanich. The production assistant for this episode was Nalinthip Ekapong.

Website: https://thaipolitics.leeds.ac.uk/podcasts/

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It’s now the norm for NBA and collegiate teams to have international players dotting their rosters. The Olympics are no longer a gimme for Team USA. Both via fans streaming from all over the globe and leagues starting in countries throughout the world, the international presence of the game of basketball is a force to be reckoned with.

That all started with Hakeem “the Dream” Olajuwon. He was the first international player to win the MVP, which is hard to believe now considering the last time an American‑born player won it was in 2018. Award-winning hoops journalist Mirin Fader explores this phenomenal shift through the lens of what Olajuwon accomplished throughout the 1980s and ‘90s. Dream: The Life and Legacy of Hakeem Olajuwon (Hachette, 2024) ignites nostalgia for Phi Slama Jama and “the Dream Shake,” while also exploring the profound influence of Olajuwon’s commitment to Islam on his approach to life and basketball, and how his devotion to his faith inspired generations of Muslim people around the world.

Olajuwon’s ongoing work with NBA Africa, his status as an international ambassador for the game, and his consultations with today’s brightest stars, from LeBron James to Giannis Antetokounmpo, brings the story right up to the present moment, and beyond. Synthesizing hundreds of interviews and in-depth research, Fader provides the definitive biography of Olajuwon as well as a crucial understanding of his pivotal impact on the ever-shifting game.

Paul Knepper covered the New York Knicks for Bleacher Report. His first book was The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won. His next book, a biography of Moses Malone will be published in 2025. You can reach Paul at [email protected] and follow him on Twitter @paulieknep.

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An interview with Dr. Hizer Mir on the Alt Right and Islam.

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Every hundred years, as the story goes, two angels wonder out loud whether the bees are still swarming. For as long as the bees are swarming, the angels are reassured, the world holds together. Still, the tale suggests, the angels live in anxious anticipation of the End. Local beekeepers in Bosnia and Herzegovina retell the old tale with growing unease, as their honeybees weather the ground effects of climate change.

Beekeeping in the End Times (Indiana UP, 2024) relates extreme weather events and quieter disasters that have been altering honey ecologies across Bosnia and Herzegovina since 2014. While world-wide endangerment of pollinators, and bees in particular, has been the subject of much global concern, effects of climate change on the indispensable honeybees, remain understudied. Drawing on a five-year long study, the book suggests that local apiarists' field observations resonate with many climate biologists' concerns and speculations about the future of plant-bee relations on the warming planet. Local practice also adds to the record complex and puzzling trends that make honey scarce in otherwise lush, biodiverse landscapes.

To Bosnian Muslims, honeybees are more than pollinators. They are inspired beings whose honey is another form of divinely revelation. To appreciate the meaning of honeybees and to grasp the dire ecological catastrophe underway, Jašarević reads contemporary environmental writings and Sufi texts, she listens to the seasoned beekeepers and collects local wisdom tales. From start to finish, Jašarević pores over key Islamic texts, the Quran and the Hadith, and their popular retellings. The Islamic end-times lore, the book proposes, holds surprising lessons on how to live and strive in the 'not yet,' stalling the apocalypse.

Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.

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In this episode, we interview Prof. Bernard Freamon on his new book Possessed by the Right Hand.

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On Tuesday 13 September 2022, all Mahsa Amini has planned is a day shopping in Tehran. Her birthday is next week. But she is arrested as she comes out of the subway – the Guidance Patrol deem her hijab inadequate. On Friday she is pronounced dead. By Sunday, women have taken to the streets across Iran, setting their headscarves on fire and cursing the Supreme Leader. Months later, workers down their tools and businesses close. The battle cry everywhere: Women, Life, Freedom. This isn’t a passing protest wave; something has changed irrevocably. 

Arash Azizi guides us through Iran ablaze, history being made in real time. From an International Women’s Day celebrated inside Iran’s most notorious prison to mass strikes in Kurdistan, ordinary Iranians are taking risks to fight for a better future. Even as the regime spills blood in retaliation, Iranians have not given up. Today one thing’s clear: no Supreme Leader can turn the clock back. A different Iran is within sight; Azizi shows us what it might look like in What Iranians Want: Women, Life, Freedom (ONEWorld Publications, 2024).

Arash Azizi is an historian, visiting fellow at Boston University, and a contributing writer at The Atlantic.

Caleb Zakarin is editor at the New Books Network.

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Emrah Yildiz's new book Zainab’s Traffic: Moving Saints, Selves, and Others Across Borders (University of California Press, 2024) is a masterful ethnographic study that maps the religious, political, and economic traffics from Tehran to just outside Damascus to the shrine of Sayyida Zainab’s tomb. Attending to questions of mobility and immobility of pilgrims and contraband across state borders, Zainab's Traffic unsettles our approaches to ziyarat (pilgrimages) by provoking the reader to dwell in matters of urban and spatial development, sectarian demarcations, flows of consumer goods (Syrian lingerie and Ceylon tea) and the seeking of spiritual blessings. Yildiz moves with various pilgrims, traders, and goods on buses on a nearly eight-hundred-mile journey. These stories of flow from his interlocutors based on extensive fieldwork experiences renders any easy framing of pilgrimage practices in Islamic parlance impossible and forces us to contain the multitudes of ever-changing reality of ritual and lived Islam set against fickle state borders and its sociality. This book will be a great resource to scholars of anthropology of Islam, especially those interested in methodology of fieldwork and writing ethnography, and scholars who think about pilgrimages, and the regions of Iran, Turkey, and Syria and much more.

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This week on International Horizons, John Torpey, Director of the Ralph Bunche Institute, speaks with sociologists Mucahit Bilici and Samuel Heilman about their book, Following Similar Paths: What Jews and Muslims Can Learn From One Another (University of California Press, 2024). Bilici and Heilman explore how Judaism and Islam, as minority religions in the U.S., share common challenges and cultural adaptations. The discussion dives into topics like religious identity, multiculturalism, and the American experience, while also reflecting on the historical relationship between Jews and Muslims. Tune in to hear how these two groups navigate their religious lives in America and what lessons can be drawn for interfaith understanding today.

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The first in-depth study of the collaborative intellectual exchange between the European and the Arabic Republics of Letters. 

Beyond Orientalism: Ahmad Ibn Qasim Al-Hajari Between Europe and North Africa (U California Press, 2023) reformulates our understanding of the early modern Mediterranean through the remarkable life and career of Moroccan polymath Ahmad Ibn Qâsim al-Hajarî (ca. 1570-1641). By showing Hajarî’s active engagement with some of the most prominent European Orientalists of his time, Oumelbanine Zhiri makes the case for the existence of an Arabic Republic of Letters that operated in parallel to its European counterpart.

A major corrective to the long-held view of Orientalism that accords agency only to Europeans, Beyond Orientalism emphasizes the active role played by Hajarî and other “Orientals” inside and outside of Europe in some of the most significant intellectual movements of the age. Zhiri explores the multiple interactions between these two networks of intellectuals, decentering Europe to reveal how Hajarî worked collaboratively to circulate knowledge among Europe, North Africa, and the Middle East

Oumelbanine Zhiri is Professor of French and Comparative Literature at the University of California, San Diego. She has published books and articles on Leo Africanus and François Rabelais and on the cultural history of the connection between Europe and North Africa in the early modern period.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.

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In this episode, we talk to Professor Jonathan Brown about his book, Slavery and Islam.

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As the predominantly Muslim Chinese who claim ancestry from Persian and Arabic-speaking regions in Central Asia and the Middle East, the Hui people in China have received relatively little attention in anthropology. According to the 2010 census, the Hui are the largest Muslim group in China and its third largest ethnic minority with a total population of 10.6 million. Due to their extensive geographic distribution and long-term acculturation by the atheist Han majority, the question of Hui identity is rarely raised in humanities and social sciences both in China and abroad. This book examines Hui iden­tity in the rural area of Ningxia Hui Auto­no­mous Region, while taking account of China’s rapid modernization and industrialization in the twenty-first century. Speci­fi­cally, it focuses on the massive internal migra­tion of rural popu­la­tions, which has been playing an essen­tial role in the socioe­co­nomic life of Chinese peasants in the past few decades.

Based on field data collected between 2011 and 2013 among the Jahriyya Hui, Wang seeks to clarify the impacts of migra­tion on the Hui’s ethno­re­li­gious iden­tity by inves­ti­ga­ting three key issues: the Hui’s purity concept, fasting and their belief in the after­world. In rela­tion to these refe­rence points, reli­gious rituals, inclu­ding comme­mo­ra­tion cere­mo­nies and the Ramadan fast as well as their chan­ging forms and values, are illu­s­t­rated and analyzed. Muslim Chinese - the Hui in Rural Ningxia (de Gruyter, 2019) shows that Islam conti­nues to play a crucial part in drawing boun­da­ries and main­tai­ning iden­tity for the Hui both before and after migra­tion. However, popu­la­tion move­ments in Ningxia are resul­ting in increased inter­ac­tions between Hui and Han popu­la­tions as well as between Hui from diverse “menhuan” (Sufi paths). Conse­qu­ently, the Hui’s unique “menhuan” aware­ness is being weakened and their purity concept subjected to many queries, doubts, ambi­gui­ties, and tensions.

Xiaoming Wang currently works as a librarian in the East Asia Department of the Berlin State Library. She holds a PhD in Social and Cultural Anthropology from the Free University of Berlin. Her research interests include the anthropology of Islam, identity and migration, power structure, and rural transformation.

Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.

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Today I talked to Christopher Paul Clohessy about Half of My Heart: The Narratives of Zaynab, Daughter of Alî (Gorgias Press, 2020).

As Abû ʿAbd Allâh al-Ḥusayn, son of ʿAlî and Fâṭima and grandson of Muḥammad, moved inexorably towards death on the field of Karbalâʾ, his sister Zaynab was drawn ever closer to the centre of the family of Muḥammad, the 'people of the house' (ahl al-bayt). There she would remain for a few historic days, challenging the wickedness of the Islamic leadership, defending the actions of her brother, initiating the commemorative rituals, protecting and nurturing the new Imâm, al-Ḥusayn's son ʿAlî b. al-Ḥusayn b. ʿAlî b. Abî Ṭâlib, until he could take his rightful place. This is her story.

Adam Bobeck received his PhD in Sociocultural Anthropology from the University of Leipzig. His PhD was entitled “Object-Oriented ʿAzâdâri: Ontology and Ritual Theory”.

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Pakistan, founded less than a decade after a homeland for India's Muslims was proposed, is both the embodiment of national ambitions fulfilled and, in the eyes of many observers, a failed state. Muslim Zion: Pakistan as a Political Idea (Harvard UP, 2013) cuts to the core of the geopolitical paradoxes entangling Pakistan to argue that India's rival has never been a nation-state in the conventional sense. Pakistan is instead a distinct type of political geography, ungrounded in the historic connections of lands and peoples, whose context is provided by the settler states of the New World but whose closest ideological parallel is the state of Israel.

A year before the 1948 establishment of Israel, Pakistan was founded on a philosophy that accords with Zionism in surprising ways. Faisal Devji understands Zion as a political form rather than a holy land, one that rejects hereditary linkages between ethnicity and soil in favor of membership based on nothing but an idea of belonging. Like Israel, Pakistan came into being through the migration of a minority population, inhabiting a vast subcontinent, who abandoned old lands in which they feared persecution to settle in a new homeland. Just as Israel is the world's sole Jewish state, Pakistan is the only country to be established in the name of Islam.

Revealing how Pakistan's troubled present continues to be shaped by its past, Muslim Zion is a penetrating critique of what comes of founding a country on an unresolved desire both to join and reject the world of modern nation-states.

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Francesco Piraino’s Sufism in Europe: Islam, Esotericism and the New Age (University of Edinburgh Press, 2024) is a vital contribution to the growing field of Sufism in the Global North which often encompasses studies of North America and western Europe. This monograph study, the first focused study of Sufism in Italy and France, uses ethnographic data and sociological analysis to map and situate various Sufi communities in Paris and Milan, along with transnational flows of these communities across Morocco, Algeria, and Cyprus. 

At the heart of these case studies is the question of how to approach and study Sufi communities across an ever diversifying social, religious/spiritual, and political landscape and across categorical commitments such as New Age, New Religious Movements, esotericism, diasporic Islam, Traditionalism and mysticism. Piraino argues for the limitations and utilities of these various categories, and ultimately helps us shift our focus to to the everyday embodied ebbs and flows of a variety of Italian and French Sufi communities to showcase how these terms should be used with fluidity to reflect the lived realities of his interlocutors. This book will be of interest to scholars of contemporary Sufism, sociology of Islam, contemporary Islam, Islam in Europe and much more. 

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In this episode, we sit down with Dr. Lucia Ardovini to discuss the Brotherhood’s search for identity in a post-2013 context.

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In their book Women, Households, and the Hereafter in the Qur’an: A Patronage of Piety (Oxford UP/Institute of Ismaili Studies, 2024), Karen Bauer and Feras Hamza make a compelling and thought-provoking argument about the role of everyday life in the Qur’an. They aptly demonstrate that the idea of households and women is integral to the salvific message of the Qur’an, to the Qur’an’s understanding of piety and morality, and to Islamic theology. By doing this, the book also makes an important case for the limitations of applying modern ideals and frameworks to the Qur’an, given the 7th century context that sets the stage for the social structures in the text. For instance, the social arrangement of the 7th century community, of the broader society, was reciprocal and inherently set up certain people to be disadvantaged. But that set-up necessitated a focus on piety and morality that would ensure that the privileged protect the marginalized. Yet, the equality component is significant: as Feras Hamza explains in this interview, in the patronage of piety, currency is piety “and the payout is the reward in the afterlife, and once the currency is piety, not material, then everyone can participate.” In other words, since piety is available to everyone, it becomes emancipatory for everyone.

What’s unique about this book isn’t simply that the authors make discoveries about the Qur’an’s transformative and emancipatory message about people and communities who are marginalized and vulnerable, which many other scholars have already highlighted; but the main contribution of this book is the way that it shows the equal moral agency of women and men by narrating the developmental story of the Qur’an. Women aren’t simply a separate subject, aside from the Qur’an, but are integral to the developmental story of the Qur’an. For instance, the authors highlight some of the major developments from the early to later Meccan surahs, where women become pious subjects in their own right, to early and later Medinan surahs, where women’s moral agency comes to its fruition, as seen in linguistics shifts. This idea of the developmental narrative of the Qur’an is a key point in the book and in the interview: Bauer and Hamza consistently show that the moral thread of the Qur’an stays the same, which is that life is a moral test, but its specifics change, evolving from being less nuanced in early Meccan surahs to more so in Medinan ones. Women are related to the theology, to Muhammad, to morality, to ethics, to law. As the authors point out, the Qur’an’s purpose of including so many verses on marriage and women is that these issues are clearly connected to larger questions of morality and especially moral agency. The subject of women and the everyday life therefore cannot be isolated from these other categories. The Qur’an is all daily life, and daily life is connected to the hereafter.

In this interview, we discuss dissonances between the tradition and the Qur’an and the harms of taking Qur’anic verses in isolation. The authors explain why they believe that households and daily life haven’t really been associated with Qur’anic piety and the sacred realm in the study of the Qur’an before. They discuss in detail the idea of the developmental narrative that emerges from their study. We end with the authors’ idea that, to quote them, “women’s agency did not undermine the Qur’anic patriarchy but was constructed from within it” (p 359), as they explain what this might mean for our world today.

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An interview with Khalidah Ali on re-examining Hassan Al-Banna's model of dawah after the Arab Spring.

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An interview with Dr. Marco Demichelis in which we discuss the ideas of just war and the seal of prophethood.

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Hizer Mir in conversation with Yahya Birt who speaks on decolonial Muslim political activism and thought in Britain.

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An interview with Dr. Alexandre Caeiro in which we discuss Islamic law and institutions in Qatar, secularisation and the Ottomans.

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In this final episode of Season 11, the Radio ReOrient team - Hizer Mir, Claudia Radiven, Saeed Khan, Chella Ward and Salman Sayyid - look back over our discussions this season. We put these into the context in which the conversations took place: the context of the genocide of the Palestinians in Gaza and the Occupied Territories, of global Islamophobia, of campus movements and protests for decolonial liberation… and much more. We reflect on the value of the literary, which has been a thread throughout this season, for imagining beyond islamophobia and share some secret sneak peaks of what to expect next season! We will be back soon and look forward to catching up with you then, listeners old and new. But for now: let’s listen in!

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The second part of the interview with Prof. Ella Shohat in which ghosts, nationalism/national identity and its role in calls for liberation (amongst other topics).

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Farid al-Din ‘Attar’s writings have greatly influenced Persian Sufism, but what do we know of him as a thinker? Engaging his diverse writings from poetry to stories, Cyrus Ali Zargar’s Religion of Love: Sufism and Self-Transformation in the Poetic Imagination of ‘Attar (SUNY Press, 2024) captures for us some of ‘Attar’s worldviews, especially as it is rooted in a Persian and Muslim historical context. The book gives us insights to ‘Attar’s take on moral psychology, ethics, and intellectual debates he was responding to, such as with philosophers and legal scholars. Zargar captures ‘Attar’s religion of love, which takes us to the edge of infidelity and at times even crosses its threshold only to better understand the experience of union with the Beloved (Divine) that mystics have discussed across traditions. This book will be of interest to listeners who are curious about Persian literature, Sufism, Islamic philosophy and mysticism generally.

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A conversation between Prof. Salman Sayyid and Prof. Ella Shohat on (amongst other topics) the significance of 1492, Orientalism and race.

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Women, Agency, and the State in Guinea: Silent Politics (Routledge, 2020) examines how women in Guinea articulate themselves politically within and outside institutional politics. It documents the everyday practices that local female actors adopt to deal with the continuous economic, political, and social insecurities that emerge in times of political transformations.

Carole Ammann argues that women's political articulations in Muslim Guinea do not primarily take place within women's associations or institutional politics such as political parties; but instead women's silent forms of politics manifest in their daily agency, that is, when they make a living, study, marry, meet friends, raise their children, and do household chores. The book also analyses the relationship between the female population and the local authorities, and discusses when and why women's claim making enjoys legitimacy in the eyes of other men and women, as well as representatives of 'traditional' authorities and the local government.

Paying particular attention to intersectional perspectives, this book will be of interest to scholars of African studies, social anthropology, political anthropology, the anthropology of gender, urban anthropology, gender studies, and Islamic studies.

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A vibrant urban settlement from mediaeval times and the royal seat of the Safavid dynasty, the city of Isfahan emerged as a great metropolis during the seventeenth century. Using key sources, Isfahan: Architecture and Urban Experience in Early Modern Iran (Penn State University Press, 2024) reconstructs the spaces and senses of this dynamic city.

Focusing on nuances of urban experience, Dr. Farshid Emami expands our understanding of Isfahan in a global context. He takes the reader on an evocative journey through the city’s markets, promenades, and coffeehouses, bringing to life the social landscapes that animated the lives of urban dwellers and shaped their perceptions of themselves and the world. In doing so, Emami reveals seventeenth-century Isfahan as more than a cluster of beautiful monuments and gardens. It was a cosmopolitan city, where senses and materials, nature and artifice, and ritual and sociability acted in unison, engendering urban experiences that became paramount across the globe during the early modern period.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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Over the course of the Almoravid (1040–1147) and Almohad (1121–1269) dynasties, mediaeval Marrakesh evolved from an informal military encampment into a thriving metropolis that attempted to translate a local and distinctly rural past into a broad, imperial architectural vernacular. In Marrakesh and the Mountains: Landscape, Urban Planning, and Identity in the Medieval Maghrib (Penn State University Press, 2024), Dr. Abbey Stockstill convincingly demonstrates that the city’s surrounding landscape provided the principal mode of negotiation between these identities.

The contours of mediaeval Marrakesh were shaped in the twelfth-century transition between the two empires of Berber origin. These dynasties constructed their imperial authority through markedly different approaches to urban space, reflecting their respective concerns in communicating complex identities that fluctuated between paradigmatically Islamic and distinctly local. Using interdisciplinary methodologies to reconstruct this urban environment, Dr. Stockstill broadens the analysis of Marrakesh’s mediaeval architecture to explore the interrelated interactions among the city’s monuments and its highly resonant landscape. Marrakesh and the Mountains integrates Marrakesh into the context of urbanism in the wider Islamic world and grants the Almoravid and Almohad dynasties agency over the creation and instantiation of their imperial capital.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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This episode is the third one this series where we look back over the first principles of the ReOrient project. In previous episodes we have discussed post-orientalism and post-positivism, here we turn to decoloniality. Discussions of decoloniality have become increasingly mainstream since the ‘Decolonise the Curriculum’ and ‘Rhodes Must Fall’ movements, and calls to decolonise are often heard on pro-Palestine marches around the world. But what is the relationship between the decolonial and the Islamicate? And how do we ensure that as it is mainstreamed, decolonial thought does not lose its meaning? To find out, let’s listen in.

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An interview with Salman Sayyid in which he addresses some of the criticisms of the recent definition of Islamophobia as “a type of racism that targets Muslimness or perceived Muslimness.”

To read more about the incident of Islamophobia mentioned in this podcast, please visit this link.

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Two academics, one Jewish and one Muslim, come together to show how much their faiths have in common—particularly in America.

This book provides a braided portrait of two American groups whose strong religious attachments and powerful commitments to ritual observance are not always easy to adapt to American culture. Orthodox Jews and observant Muslims share many similarities in their efforts to be at home in America while holding on to their practices and beliefs. As Samuel Heilman and Mucahit Bilici reveal, they follow similar paths in their American experience.

Heilman and Bilici immerse readers in three layers of discussion for each religious group: historical evolution, sociological transformation, and a comparative understanding of certain parallel beliefs and practices, each of which is used as a window onto the lived reality of these communities.

Written by two sociologists, one a religiously observant American Jew and the other an American Muslim, Following Similar Paths: What American Jews and Muslims Can Learn from One Another (U California Press, 2024) offers lively insider and outsider perspectives that deepen our understanding of American diversity and what it means to be religious in a modern society.

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In this episode Salman Sayyid talks to Haiyun Ma about Muslimness in China. This is the second episode in this series which addresses this topic: in a previous episode we spoke to Darren Byler about Uyghur Muslims in East Turkestan. In this episode, our focus is slightly different, and encompasses many Muslim groups in China. Haiyun Ma, assistant professor at Frostburg State University, tells us about his career and his interests in Islam and Muslims in Chinese history. This episode is one of our ‘Forgotten Ummah’ episodes, which tell the story of Muslimness in places that are not normatively or traditionally thought of as Muslim.

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Islamic art is often misrepresented as an iconophobic tradition. As a result of this assumption, the polyvalence of figural artworks made for South Asian Muslim audiences has remained hidden in plain view.

Faces of God: Images of Devotion in Indo-Muslim Painting, 1500-1800 (Brill, 2023) situates manuscript illustrations and album paintings within cultures of devotion and ritual shaped by Islamic intellectual and religious histories. Central to this story are the Mughal siblings, Jahanara Begum and Dara Shikoh, and their Sufi guide Mulla Shah. Through detailed art historical analysis supported by new translations, this study contextualizes artworks made for Indo-Muslim patrons by putting them into direct dialogue with written testimonies.

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An interview with Professor Shenhav in which the politics of translation is discussed.

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By examining the intersection of Islamic law, state law, religion, and culture in the Egyptian nation-building process, Recasting Islamic Law: Religion and the Nation State in Egyptian Constitution Making (Cornell University Press, 2021) highlights how the sharia, when attached to constitutional commitments, is reshaped into modern Islamic state law.

Dr. Rachel M. Scott analyses the complex effects of constitutional commitments to the sharia in the wake of the Egyptian Revolution of 2011. She argues that the sharia is not dismantled by the modern state when it is applied as modern Islamic state law, but rather recast in its service. In showing the particular forms that the sharia takes when it is applied as modern Islamic state law, Scott pushes back against assumptions that introductions of the sharia into modern state law result in either the revival of mediaeval Islam or in its complete transformation. Scott engages with premodern law and with the Ottoman legal legacy on topics concerning Egypt's Coptic community, women's rights, personal status law, and the relationship between religious scholars and the Supreme Constitutional Court. Recasting Islamic Law considers modern Islamic state law's discontinuities and its continuities with premodern sharia.

Thanks to generous funding from Virginia Tech and its participation in TOME (Toward an Open Monograph Ecosystem), the ebook editions of this book are available as Open Access volumes from Cornell Open (cornellpress.cornell.edu/cornell-open) and other repositories.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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This episode is the first of two episodes this season on Muslims in China. Here Claudia Radiven and Chella Ward talk to Darren Blyer about his book Terror Capitalism: Uyghur Dispossession and Masculinity in a Chinese City (Duke UP, 2022). Darren is a sociocultural anthropologist at Simon Fraser University, whose book explores how islamophobia and capitalism contribute to the violence against Uyghur Muslims in East Turkestan. Our conversation spans the history of China, the question of global Islamophobia and the importance of friendship.

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An interview with Dr. Mustapha Sheikh on his co-authored paper on alcohol, Islam and the ontic.

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In the 2010s, Turkey’s ruling Justice and Development Party (AKP) began to mobilize an international media system to project Turkey as a rising player and counter foreign criticism of its authoritarian practices. In Talking Back to the West: How Turkey Uses Counter-Hegemony to Reshape the Global Communication Order (University of Illinois Press, 2024), Bilge Yesil examines the AKP’s English-language communication apparatus, focusing on its objectives and outcomes, the idea-generating framework that undergirds it, and the implications of its activities. She also analyzes the decolonial and pan-Islamist messages AKP-sponsored outlets deploy to position Turkey as a burgeoning great power opposed to imperialism and claiming to be the voice of oppressed Muslims around the world. As the AKP wields this rhetoric to further its geopolitical and economic goals, media outlets pursue their own objectives by obfuscating facts with identity politics, demonizing the West to aggrandize the East and rallying Muslims under Turkey’s purportedly benevolent leadership.

Insightfully exploring the crossroads of communications and authoritarianism, Talking Back to the West illuminates how the Erdogan government and its media allies use history, religion, and identity to pursue complementary agendas and tighten the AKP’s grip on power.

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As Muslim American representation becomes more prominent in popular culture, how are they continued to be portrayed? 

Rosemary Pennington's new book Pop Islam: Seeing American Muslims in Popular Media (Indiana University Press, 2024) explores the “trap of hypervisibility” faced by Muslims in popular media and the burden of representation that follows them. More representation may not always be generative, if there is not an intentional move away from stereotypes or caricatures of Muslim humanity to portraying real complicated and diverse human beings.

Using a wide variety of case studies from prime-time television shows, such as Lost, 24, or Ramy to stand-up comedians such as Hasan Minhaj, Aziz Ansari, Kumail Nanjiani to Zainb Johnson, reality shows (like Project Runway or Top Chef), magazines (like Teen Vogue) and comic books (Ms. Marvel), Pennington carefully guides us through some of the binary representations we continue to see in popular culture around us, especially those that are framed as portraying "authentic" Muslims. Thus representation may not be the only answer, as Islamophobia and anti-Muslim violence continues to grow, but more is needed as we more forward, as the book contends. This book will be of great interest to those who work on popular culture, media, comedy, gender, and Islam, and a great addition to courses on Islam.

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Persevering with our literary theme this season, in this episode Claudia Radiven and Chella Ward chat to A. M. Dassu about her books for young readers. Az is a children’s author of fiction and non-fiction, whose books include Fight Back (Tu Books, 2022) and Boy, Everywhere (Tu Books, 2021). Her books engage young readers with themes of migration, activism and political solidarity, and she often writes Muslim characters whose Muslimness is more than simply an aspect of their culture or heritage but plays an important role in their characterisation. We talked to her about her work for different age groups, about what it means to write Muslim characters with their own agency, and about the contexts in which children encounter Islamophobia and other racisms.

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In this episode, Richard Bulliet talks about his work in world and Islamicate history.

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Tazin Abdullah speaks with Dr Ibrar Bhatt about heritage literacies, particularly as they are practiced by Chinese Muslims. Bhatt is the author of A Semiotics of Muslimness in China (Cambridge UP, 2023). About the book: 

A Semiotics of Muslimness in China examines the semiotics of Sino-Muslim heritage literacy in a way that integrates its Perso-Arabic textual qualities with broader cultural semiotic forms. Using data from images of the linguistic landscape of Sino-Muslim life alongside interviews with Sino-Muslims about their heritage, the author examines how signs of 'Muslimness' are displayed and manipulated in both covert and overt means in different contexts. In so doing the author offers a 'semiotics of Muslimness' in China and considers how forms of language and materiality have the power to inspire meanings and identifications for Sino-Muslims and understanding of their heritage literacy. The author employs theoretical tools from linguistic anthropology and an understanding of semiotic assemblage to demonstrate how signifiers of Chinese Muslimness are invoked to substantiate heritage and Sino-Muslim identity constructions even when its expression must be covert, liminal, and unconventional.

For additional resources, show notes, and transcripts, go here.

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In this episode of Radio ReOrient we return to the literary theme of this season, to explore the work of Laury Silvers. Laury is the author of many successful book series set in the past and present of the Islamicate, including her Sufi Mysteries Quartet set in 10th Century Baghdad. In this interview she tells Saeed Khan and Salman Sayyid about her work, about the way that orientalism structures so many representations of Muslims and Muslim societies, and about how important it is for Muslims to be empowered to imagine themselves on their own terms.

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Fatima, the daughter of Prophet Muhammad, has an interesting legacy, one that is often shaped by sectarian differences and tensions. The sermon of Fatima, which is the focus of Mahjabeen Dhala's Feminist Theology and Sociology of Islam: A Study of the Sermon of Fatima (Cambridge University Press, 2024), though itself riddled with questions of authenticity, is a compelling incident which brings to light various possibilities of analysis and insights. The issue of fadak or inheritance, which prompts Fatima to take a public stance against the male leaders of the community, such as Abu Bakr, after the passing of her father, results in a rich sermon that has theological and social justice implications, as Dhala highlights. In Dhala's reading of the sermon by Fatima and her response to an injustice experienced by her and her family, Fatima is seen as a theologian and a social activist. Moreover, this study also sheds on light of an example of pre-modern history of Muslim woman’s resistance. This book will be of interest to those who think about gender and Islam, social justice, theology, feminism and much more. 

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Contemporary thought typically places a strong emphasis on the exclusive and competitive nature of Abrahamic monotheisms. This instinct is certainly borne out by the histories of religious wars, theological polemic, and social exclusion involving Jews, Christians, and Muslims. But there is also another side to the Abrahamic coin. Even in the midst of communal rivalry, Jews, Christians, and Muslim practitioners have frequently turned to each other to think through religious concepts, elucidate sacred history, and enrich their ritual practices.

Scholarship often describes these interactions between the Abrahamic monotheisms using metaphors of exchange between individuals-as if one tradition might borrow a theological idea from another in the same way that a neighbour might borrow a recipe. The Abrahamic Vernacular (Cambridge University Press, 2024) by Dr. Rebecca Wollenberg proposes that there are deeper forms of entanglement at work in these historical moments.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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In this very exciting book that I couldn’t put down - Neo-Traditionalism in Islam in the West: Orthodoxy, Spirituality, and Politics (Edinburgh University Press, 2023) - Walaa Quisay explores the trend of white male convert neo-traditionalist scholars in the West and their relationship with young seekers of sacred knowledge. She highlights the meanings of "tradition" that these scholars imagine and preach, even if it does not fit the reality of the Muslim cultures and countries that they imagine as purveyors of tradition. 

Walaa particularly tells the story of three main shaykhs - Hamza Yusuf, Abdal Hakim Murad, and Umar Faruq Abd-Allah. She analyzes their perceptions of modernity, which they insist is destructive to the tradition, their ideas being very similar to white conservative western thinkers. Their idea of the tradition involves a kind of authentic Islam and Islamic tradition that only existed in the past because they have been polluted with modernity, especially with ideas of gender and social equality and Black Lives Matter. These white male convert scholars’ Islam is deeply orientalist, as they scold Arab Muslims who no longer live in tents and enjoy modern technology, for example. For these shaykhs, authentic Islam can only be practiced without these modern innovations – which, to be sure, they themselves enjoy in the western countries where they live; it also necessitates a uniquely Moroccan aesthetic, such as in the clothing style, which is imposed on seekers from all over the world in these retreats.

These seekers are individual Muslims of various backgrounds, from all around the world, who are eager to learn about their faith and to experience tradition and traditional Islam from these shaykhs. They pay large sums of money, depending on the retreat, to learn and connect with other Muslims. Notably, these shyakhs do not seem to think of the capitalism of the retreats and the costs as a modern practice that is worthy of rejection.

The book’s primary argument is that the concept of tradition is in fact not entirely theological or stable but, for the neo-traditionalists, it represents the antidote to modernity. Additionally, Walaa shows that while the neo-traditionalist shaykhs present the story of modernity and tradition one way, which is that modernity is fundamentally harmful to the tradition, the seekers engage with it differently, some even expressing their critiques of the shaykhs’ arguments and the retreats at times. Throughout the book, Walaa describes the ways that these seekers receive and engage with the knowledge of the shyakhs. The seekers are tasked with the challenge of returning to modernity, to the real world, after the retreats, to practice their faith in a world the shaykhs teach them to escape, a world where politics of all forms, from gender and race and injustices, is harmful to the soul and should be avoided at all costs. The shyakhs are also very clear in their teachings that injustices are a punishment from God and those who experience them deserve them because they had distanced themselves from God. Yet, their appeal persists, and one of Walaa’s objectives in the book is to explain why.

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In this episode Hizer Mir and his co-author Sahar Ghumkhor talk to Shareef Muhammad about the phenomenon of Muslims in the Manosphere. Shareef is a scholar of history based in Atlanta, Georgia, who works on Muslims, race and third worldism - especially the experience of Black Muslims in the context of imperial America. This interview results from an article Sahar and Hizer wrote about the Muslim Manosphere, which observes the behaviour of Muslim men in alt right online spaces. Together with Shareef, they explain what drives these Muslim men to make alarming alliances with the far-right white supremacist men they meet online, and what this means for their understanding of Muslim masculinity.

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An interview with Dr. Nadia Fadil who speaks about secularism the state and Islam. We delve into questions such as what it means to call Islam a lived and embodied reality and what the relationship is between Islam and secularism.

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In this episode we celebrate the release of a special issue of the ReOrient journal, ‘Hindutva and the Muslim Subject’, edited by Sheheen Kattiparambil. Shvetal Vyas Pare and Sheheen sat down to discuss the special issue, introducing what Hindutva is and how it relates to global projects of Islamophobia within and beyond India (including Tel Aviv’s genocide in Palestine). ‘Hindutva and the Muslim Subject’ is issue 8.2 of ReOrient, and is available freely via open access from Pluto Journals here. Let us know what you think by contacting us on socials: @cmsreorient.

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 Dr Sabrina Lei, Director of Tawasul Europe Centre for Dialogue and Research, is an emerging Italian Muslim philosopher and thinker. Trained in Latin, Greek and ancient philosophy for over a decade, with a PhD from Pontifical Gregorian University (one of the prominent centres of Catholic scholarship in Rome) in ancient Greek philosophy. Dr Sabrina has, so far, translated over 25 Muslim classics into Italian, besides producing her own five books, including a biography of Prophet Muhammad (peace be upon him) and the recently released book : Le comunita religioso non-musulmane nel mondo islamico : Un introduzione storica ( The non-Muslim Religious Community in the Muslim World : A Historical Introduction, March 2019). Some of her noted achievements include acclaimed Italian translations of Muhammad Iqbal’s philosophical reflection on Islam called The Reconstruction of Religious Thought in Islam.  Dr Sabrina is currently working to publish a new edition of Abdullah Yusuf Ali’s original English Quran translation, with an introductory study, to address the growing need for Quran translations with an inclusive and refined language in the West. This new edition of Yusuf Ali’s Quran translation is set to be published by Tawasul Europe later this year, insha Allah.

Dr Sabrina is also currently in the final phase of her study on the first Latin translation of the Quran (Lex Mahumet pseudoprophete, 1143). This study, backed up by linguistic, theological and philosophical insights, is set to show how this translation internalized and solidified many of the medieval Christian subjective notions about Islam, the Quran and Prophet (peace be upon him), and how it went on to influence the later western approaches to the Quran translation, etc. 

Tawasul Europe, a registered Italian Muslim charity-cum- think tank, founded by Dr Sabrina, is at the forefront of building bridges across cultures and religions in Italy. Tawasul Europe works with Vatican’s Interfaith Section, Rome Municipality and the Grand Mosque of Rome, along with around 10 universities and educational centres in Italy. 

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The third episode of this season of Radio ReOrient continues our project this season of returning to the first principles of Critical Muslim Studies. In the previous episode, Hizer Mir and Salman Sayyid discussed post-positivism: here they turn to post-orientalism. The advent of Edward Said’s Orientalism in 1978 shook the foundations of many academic disciplines. Not only Oriental Studies (which was the most obvious object of Said’s critique) but almost every discipline found itself asking the question: how should we respond to Said’s Orientalism? How should our subjects be studied differently now that we know what we know about knowledge production? In this episode we delve into some of these questions.

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A conversation with award-winning academic Dr. Shabana Mir discussing her book Muslim American Women on Campus: Undergraduate Social Life and Identity (UNC Press, 2016) Interviewer: Sofia Rehman.

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This episode is the first of three special episodes in this season of Radio ReOrient in which we look back on the first principles of Critical Muslim Studies. In this episode, Hizer Mir talks to Salman Sayyid about post-positivism - what it means, what it offers, and how it relates to the project of decolonising. The discussion that we kick off here will reverberate throughout this series, as we return to talk in later episodes about post-orientalism and decoloniality.

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An interview with Prof. Salman Sayyid on post-orientalism, what it means and its place in Critical Muslim Studies. 

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Nahj al-Balagha is among the most powerful, consequential, and linguistically brilliant masterpieces of Arabic and of Islamic thought and literature. Based on the orations, letters, and sayings of wisdom of ‘Ali ibn Abi Talib (d. 661), the first Imam or successor to Prophet Muhammad in Shi‘i Islam and the fourth caliph in Sunni Islam, this oral treasure was compiled and brought together as a text by the late tenth/early eleventh scholar and poet Al-Sharif al-Radi (d. 1015). 

In this episode I speak with Professor Tahera Qutbuddin who has provided us with a majestic and brilliant complete English translation of Nahj al-Balagha titled Nahj al-Balāgha: The Wisdom and Eloquence of ‘Alī (Brill, 2024), a parallel English-Arabic text published open access by Brill. The publication of this volume is an event of seismic importance in the study of Islam, religion, and Arabic. Qutbuddin’s translation is animated with the purpose of rendering the Arabic text of Nahj al-Balagha in English in a fashion that amplifies its literary and philosophical potency, a task at which she excels throughout the translation. The experience of reading this translation is nothing short of a deeply moving, philosophically enriching, and linguistically powerful rhapsody. In addition to an eminently user friendly translation with the particular sections and moments of Nahj al-Balagha clearly marked out, Qutbuddin also presents an erudite account of the text’s reception, reception history, and archival density. This outstanding volume will also be a joy to teach and use as primary source material in a range of courses on Islam, religion, Arabic, and the Humanities more broadly.

SherAli Tareen is Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. Listener feedback is most welcome.

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In Breathtaking Revelations: The Science of Breath from the Fifty Kamarupa Verses to Hazrat Inayat Khan (Suluk Press, 2024), Carl W. Ernst and Patrick J. D’Silva explore the intersections of Sufi and yogic breath-based meditation. Ernst and D’Silva offer us here two stunning texts for study. 

The first, an anonymous Persian translation of a 14th century manuscript that introduces us to a variety of divinations, incantations, and much more, as well as a thorough outline of the science of the breath, based on whether it comes out from the left or right nostrils and its significance. This text especially is fascinating for its incantations to yogini devis (or female spirits). 

The second text under consideration is Hazrat Inayat Khan’s The Science of the Breath dictated in English to his student Zohra Williams in the early 20th century. There are numerous similarities across these two texts separated by centuries, especially the focus on breath divination based on left and right nostrils (in this instance associated with jamal and jalali qualities while in the former focused on solar and lunar relations) but also key differences, such as attention to the elements like earth, fire, water etc. in Inayat Khan’s teachings. 

Reading these two texts on breath and its divination side by side brings to focus the long tradition of Sufi engagement with yoga, and the overlaps between Hindu and Muslim spiritual practices amongst Sufis and yogis, especially of magic, sciences and much more. This book will be of interest to practitioners of Sufism as well as those with interest in Sufism, Islam, yoga, Hinduism, and much more.

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An interview with Salman Sayyid about decoloniality and its place in Critical Muslim Studies. 

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Radio ReOrient is back for another season, and this time Hizer Mir is joined by a new team of hosts: Claudia Radiven, Saeed Khan and Chella Ward. In this first episode Hizer and Chella interview Ambereen Dadabhoy, associate professor of literature at Harvey Mudd College, about her brand new book Shakespeare through Islamic Worlds (Routledge, 2024). In the process we discover Shakespeare’s secret Muslim characters, travel around an early modern Mediterranean that is nothing like the border of Europe we know today, and ask whether it is possible to talk about Islamophobia much earlier in history than its conventional beginnings.

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Ibrahim Fraihat’s latest book, Iran and Saudi Arabia: Taming a Chaotic Conflict (Edinburgh University Press, 2020) is much more than an exploration of the history of animosity between Saudi Arabia and Iran and its debilitating impact on an already volatile Middle East. It is a detailed roadmap for management and resolution of what increasingly looks like an intractable conflict. Based on years of field research, Fraihat builds a framework that initially could help Saudi Arabia and Iran prevent their conflict from spinning out of control, create mechanisms for communication and travel down a road of confidence building that could create building blocks for a resolution. Fraihat’s book could not have been published at a more critical moment. A devastating coronavirus pandemic has hit both Saudi Arabia and Iran hard. So has the associated global economic breakdown and the collapse of oil markets. The double whammies constitute the most existential crisis the kingdom has faced in at least half a century. They hit Iran particularly hard as it labours under harsh US sanctions. Fraihat offers a roadmap that would allow Saudi Arabia and Iran to ultimately extricate themselves from costly proxy wars in Yemen, Syria and Libya. By providing a detailed roadmap, Fraihat’s book makes a major contribution not only to a vast literature of conflict in the Middle East but also to policymakers in Saudi Arabia and as well as would-be mediators.

James M. Dorsey is a senior fellow at Nanyang Technological University S. Rajaratnam School of International Studies and the National University of Singapore’s Middle East Institute.

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The Damascus Events: The 1860 Massacre and the Destruction of the Old Ottoman World (Basic Book, 2024) recreates one of the watershed moments in the history of the Middle East: the ferocious outbreaks of disorder across the Levant in 1860 which resulted in the massacre of thousands of Christians in Damascus.

Eugene Rogan brilliantly recreates the lost world of the Middle East under Ottoman rule. The once mighty empire was under pressure from global economic change and European imperial expansion. Reforms in the mid-nineteenth century raised tensions across the empire, nowhere more so than in Damascus. A multifarious city linked by caravan trade to Baghdad, the Mediterranean and Mecca, the chaos of languages, customs and beliefs made Damascus a warily tolerant place. Until the reforms began to advantage the minority Christian community at the expense of the Muslim majority.

But in 1860 people who had generally lived side by side for generations became bitter enemies as news of civil war in Mount Lebanon arrived in the city. Under the threat of a French expeditionary force, the Ottomans dealt with the disaster effectively and ruthlessly - but the old, generally quite tolerant Damascene world lay in ruins. It would take a quarter of a century to restore stability and prosperity to the Syrian capital.

This is both an essential book for understanding the emergence of the modern Middle East from the destruction of the old Ottoman world, and a uniquely gripping story.

Eugene Rogan is author of the bestselling The Fall of the Ottomans: The Great War in the Middle East, 1914-1920. He is professor of modern Middle Eastern history at the University of Oxford and Director of the Middle East Centre, St Antony's College, Oxford.

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Since coming to power in 2002, Turkey’s governing party, the AKP, has made poverty relief a central part of their political program. In addition to neoliberal reforms, AKP’s program has involved an emphasis on Islamic charity that is unprecedented in the history of the Turkish Republic. To understand the causes and consequences of this phenomenon, Zencirci introduces the concept of the Muslim Social, defined as a welfare regime that reimagined and reconfigured Islamic charitable practices to address the complex needs of a modern market society.

In The Muslim Social: Neoliberalism, Charity, and Poverty in Turkey (Syracuse UP, 2024), Zencirci explores the blending of religious values and neoliberal elements in dynamic, flexible, and unexpected ways. Although these governmental assemblages of Islamic neoliberalism produced new forms of generosity, distinctive notions of poverty, and novel ways of relating to others in society, Zencirci reveals how this welfare regime privileged managerial efficiency and emotional well-being at the expense of other objectives such as equality, development, or justice. The book provides a lens onto the everyday life of Islamic neoliberalism, while also mapping the kind of political concerns that animate poverty governance in our capitalist present.

Gizem Zencirci is an associate professor of political science at Providence College. Her work has been published in journals such as the International Journal of Middle East Studies, Journal of the American Academy of Religion, and the Journal of Cultural Economy.

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An interview with Prof. Salman Sayyid on one of the theoretical constructs that underpins Critical Muslim Studies: Post-Positivism. 

Interviewer: Hizer Mir.

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In Iran and Palestine: Past, Present and Future (Routledge, 2019), Seyed Ali Alavi (SOAS University of London) surveys the history of the relationship between Iran – and especially the Islamic Republic of Iran - with Palestinian organisations and leadership. It also, quite obviously, deals with Iranian views of Israel and the Israeli-Palestinian conflict.

Analysing the connections of the Iranian revolutionary movements, both the Left and the Islamic camps’ perspectives are scrutinized. To provide a historical background to the post-revolutionary period, the genealogy of pro-Palestinian sentiments before 1979 are traced additionally.

Demonstrating the pro-Palestinian stance of post-revolutionary Iran, the study focuses on the causes of roots of the ideological outlook and the interest of the state. Despite a growing body of literature on the Iranian Revolution and its impacts on the region, Iran’s connection with Palestine have been overlooked. This new volume fills the gap in the literature and enables readers to unpack the history of the two states.

This unique and comprehensive coverage of Iran and Palestine’s relationship is a key resource for scholars and students interested in international relations, politics, Islamic and Middle East studies.

Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.

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Lahore's Hall Road is the largest electronics market in Pakistan. Once the center of film and media piracy in South Asia, it now specializes in smartphones and accessories. For Hall Road's traders, conflicts between the economic promises and the moral dangers of film loom large. To reconcile their secular trade with their responsibilities as devoted Muslims, they often look to adjudicate the good or bad moral "atmosphere" (mahaul) that can cling to film and media.

In Moral Atmospheres: Islam and Media in a Pakistani Marketplace (Columbia UP, 2024),Timothy P. A. Cooper examines the diverse and coexisting moral atmospheres that surround media in Pakistan, tracing public understandings of ethical life and showing how they influence economic behavior. Drawing on extensive ethnographic work among traders, consumers, collectors, archivists, cinephiles, and cinephobes, Moral Atmospheres explores varied views on what the relationship between film and faith should look, sound, and feel like for Pakistan's Muslim-majority public. Cooper considers the preservation and censorship of film in and outside of the state bureaucracy, contestations surrounding heritage and urban infrastructure, and the production and circulation of sound and video recordings among the country's religious minorities. He argues that a focus on atmosphere provides ways of seeing moral thresholds as mutable and affective, rather than as fixed ethical standpoints. At once a vivid ethnography of a market street and a generative theorization of atmosphere, this book offers fresh perspectives on moral experience and the relationship between religion and media.

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Shakespeare through Islamic Worlds (Routledge, 2024) investigates the peculiar absence of Islam and Muslims from Shakespeare’s canon. While many of Shakespeare’s plays were set in the Mediterranean, a geography occupied by Muslim empires and cultures, his work eschews direct engagement with the religion and its people. This erasure is striking given the popularity of this topic in the plays of Shakespeare’s contemporaries. 

By exploring the limited ways in which Shakespeare uses Islamic and Muslim tropes and topoi, Ambereen Dadabhoy, Associate Professor of Literature at Harvey Mudd College, argues that Islam and Muslim cultures function as an alternate or shadow text in his works, ranging from his staged Mediterranean plays to his histories and comedies. By consigning the diverse cultures of the Islamic regimes that occupied and populated the early modern Mediterranean, Shakespeare constructs a Europe and Mediterranean freed from the presence of non-white, non-European, and non-Christian Others, which belied the reality of the world in which he lived. Focusing on the Muslims at the margins of Shakespeare’s works, Dadabhoy reveals that Islam and its cultures informed the plots, themes, and intellectual investments of Shakespeare’s plays. 

In our conversation we discussed Shakespeare’s worldmaking and the social and political worlds of western Europe, the Mediterranean, and the Ottoman empires, famous plays, such as The Tempest, The Merchant of Venice, Twelfth Night, and Othello, the figure of the “Moor,” and the threat of turning “Turk,” the intersection of race and geography in Shakespeare’s works, disrupting Anti-Muslim racism and Islamophobia through critical reading, and Muslim adaptations of Shakespeare.

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Sari Nusseibeh's book Avicenna's Al-Shifā': Oriental Philosophy (Routledge, 2018) deals with the philosophy of Ibn Sina - Avicenna as he was known in the Latin West- a Persian Muslim who lived in the eleventh century, considered one of the most important figures in the history of philosophy.

Although much has been written about Avicenna, and especially about his major philosophical work, Al-Shifa, this book presents the rationalist Avicenna in an entirely new light, showing him to have presented a theory where our claims of knowledge about the world are in effect just that, claims, and must therefore be underwritten by our faith in God. His project enlists arguments in psychology as well as in language and logic. In a sense, the ceiling he puts on the reach of reason can be compared with later rationalists in the Western tradition, from Descartes to Kant -though, unlike Descartes, he does not deem it necessary to reconstruct his theory of knowledge via a proof of the existence of God. Indeed, Avicenna's theory presents the concept of God as being necessarily presupposed by our theory of knowledge, and God as the Necessary Being who is presupposed by an existing world where nothing of itself is what it is by an intrinsic nature, and must therefore be as it is due to an external cause. The detailed and original analysis of Avicenna's work here is presented as what he considered to be his own, or 'oriental' philosophy.

Presenting an innovative interpretation of Avicenna's thought, this book will appeal to scholars working on classical Islamic philosophy, kalām and the History of Logic.

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In Terracene: A Crude Aesthetics (Duke UP, 2023), Salar Mameni historicizes the popularization of the scientific notion of the Anthropocene alongside the emergence of the global war on terror. Mameni theorizes the Terracene as an epoch marked by a convergence of racialized militarism and environmental destruction. Both the Anthropocene and the war on terror centered the antagonist figures of the Anthropos and the terrorist as responsible for epochal changes in the new geological and geopolitical world orders. In response, Mameni shows how the Terracene requires radically new engagements with terra (the earth), whose intelligence resides in matters such as oil and phenomena like earthquakes and fires. Drawing on the work of artists whose practices interrogate histories of settler-colonial and imperial interests in land and resources in Iran, Iraq, Yemen, Kuwait, Syria, Palestine, and other regions most affected by the war on terror, Mameni offers speculative paths into the aesthetics of the Terracene.

Salar Mameni is an art historian specializing in contemporary transnational art and visual culture in the Arab/Muslim world with an interdisciplinary research on racial discourse, transnational gender politics, militarism, oil cultures and extractive economies in West Asia. Mameni has published articles in Signs, Women & Performance, Al-Raida Journal, Fuse Magazine, Fillip Review and Canadian Art Journal, and has written for exhibition catalogues in Dubai, Sharjah and Istanbul. Mameni was the curator of “Snail Fever,” at the Third Line Gallery in Dubai that explored art as a pandemic bringing together artists from the region whose works consider the embodied, viral and contaminating nature of sonic and visual aesthetics.

Najwa Mayer is an interdisciplinary cultural scholar of race, gender, sexuality, and Islam in/and the United States, working at the intersections of politics, aesthetics, and critical theory. She is currently a Society of Fellows Postdoctoral Scholar at Boston University.

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How are notions of justice and equality constructed in Islamic virtue ethics (akhlaq)? How are Islamic virtue ethics gendered, despite their venture into perennial concerns of how best to live a good and ethical life? These are the questions that Zahra Ayubi, an assistant professor of religion at Dartmouth college, examines in her new book Gendered Morality: Classical Islamic Ethics of the Self, Family, and Society (Columbia University Press, 2019). Using akhlaq literature by al-Ghazali, Davani and Tusi, Ayubi closely studies the ways in which these male Muslim scholars constructed ideas of the self (nafs), particularly in relation to the family and the society. Despite the ethicists’ differing sectarian and theological orientations in Islam, they still concluded that the status of a perfect ethical human was only achievable by a male elite. Meaning that the capacity to utilize rational faculty, which is central to self-refinement, was deemed not accessible to females, slaves, and non-elite males. In unpacking these gendered and hierarchical dynamics around ethics and comportment, Aybui masterfully applies feminist and gender analysis to deconstruct ethical texts. In light of her findings, she calls for a “philosophical turn” that must employ critical gender analysis when reading these texts not only in the context of Islamic philosophy, but broadly in the study of Islam. The book is a must read for scholars and students interested in Islamic philosophy and gender and Islamic studies.

M. Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism(Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found on here and here. She may be reached at [email protected].

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Capitalism is not only an economic system but also a system of production and allocation of hope. In Egypt, a generation of young men desire fulfilling employment, meaningful relationships, and secure family life, yet find few paths to achieve this. 

In The Labor of Hope:: Meritocracy and Precarity in Egypt (Stanford UP, 2023), Harry Pettit follows these educated but underemployed men as they struggle to establish careers and build satisfying lives. In so doing, this book reveals the lived contradiction at the heart of capitalist systems - the expansive dreams they encourage and the precarious lives they produce. Pettit considers the various ways individuals cultivate distraction and hope for future mobility: education, migration, consumption, and prayer. These hope-filled practices are a form of emotional labor for young men, placing responsibility on the individual rather than structural issues in Egypt’s economy. Illuminating this emotional labor, Pettit shows how the capitalist economy continues to capture the attention of the very people harmed by it.

Harry Pettit is Assistant Professor in Economic Geography at Radboud University Nijmegen. His research is on emotional politics and late capitalism. He has published articles on the emotional politics of precarious labour in Cairo in the International Journal of Urban and Regional Research, Environment & Planning D: Society & Space, and Emotion, Space, and Society.

Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.

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Forgotten Foods: Memories and Recipes from Muslim South Asia (Pan Macmillan India, 2023) is a collection of essays and recipes that highlights the complex and layered food history of Muslim communities across South Asia. The contributors to the volume include historians, literary scholars, plant scientists, writers, chefs, and more. And their range of essays take us from Ladakh in the north to Sri Lanka in the south, as we learn how food has not been fixed but rather has traveled, survived, and transformed with its peoples. The memories of foods captured here, be it biryanis, pulaos, khicheris, prawn curries, dhal, kanhi (or khanji), and halwa, just to name a few, unsettle gender, class, economic, and caste boundaries, and welcome us to plunge into the delicious food practices of diverse Muslim communities be they Indians, Pakistanis, Rampuris, Kashmiris, Mappila, and Tamils. 

The collection also critically highlights how food has been weaponized and politicized (as we see with Muslims eating beef in India today) while also being invoked in discourses of authenticity, especially as food practices and memories travel with those who are displaced into the diaspora, such as amongst Kashmiri Muslims. Food here is then used as an incisive analytical tool to complicate histories and contemporary experiences of Muslims in South Asia. This stunning archive of Muslim food memories and its accompanying delicious recipes will be of interest to so many communities of listeners, from academics of Islam in South Asia, food bloggers, foodies on social media, chefs, and more.

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In their landmark new translation of the Qur’an, The Qur’an: A Verse Translation (LIveright, 2024), M. A. R. Habib and Bruce B. Lawrence translate the entirety of the Qur’an in a fashion that beautifully and majestically captures the poetic sensibility of the Qur’an for contemporary English speakers and readers. The distinctive feature of this Qur’an translation is its close attentiveness to the literary possibilities opened by the versification of the text and to the oral and aural capacities of the Qur’an, punctuated by its rhythmic qualities. This book also includes a very helpful glossary and appendix, as well as a deeply erudite account of the translation theory and thought process that went into the composition of this Qur’an translation. This powerful, mellifluous, and often dazzling translation is sure to alternatively jolt and energize the reader; it will also work as a great Qur’an translation in courses on various topics concerning Islam and Muslim societies.

SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

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Between the 1850s and World War I, about one million North Caucasian Muslims sought refuge in the Ottoman Empire. This resettlement of Muslim refugees from Russia changed the Ottoman state. Circassians, Chechens, Dagestanis, and others established hundreds of refugee villages throughout the Ottoman Balkans, Anatolia, and the Levant. Most villages still exist today, including what is now the city of Amman. Muslim refugee resettlement reinvigorated regional economies, but also intensified competition over land and, at times, precipitated sectarian tensions, setting in motion fundamental shifts in the borderlands of the Russian and Ottoman empires. Vladimir Hamed-Troyansky's Empire of Refugees: North Caucasian Muslims and the Late Ottoman State (Stanford University Press, 2024) tell this story.

The book reframes late Ottoman history through mass displacement and reveals the origins of refugee resettlement in the modern Middle East. Vladimir Hamed-Troyansky offers a historiographical corrective: the nineteenth-century Ottoman Empire created a refugee regime, predating refugee systems set up by the League of Nations and the United Nations. Grounded in archival research in over twenty public and private archives across ten countries, this book contests the boundaries typically assumed between forced and voluntary migration, and refugees and immigrants, rewriting the history of Muslim migration in the nineteenth and early twentieth centuries.

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The Promise of Piety: Islam and the Politics of Moral Order in Pakistan (Cornell University Press, 2024) by Arsalan Khan is an incisive ethnographic study of Pakistan’s Tablighi movement. This piety movement attracts Pakistani Muslim men across class, caste, and social contexts and as such Khan is particularly attuned and reflexive as he navigates the boundaries of this community. 

Khan theorizes the various modalities of relationality that mark this movement from its sonic and ritual dimensions, especially as it relates to dawat or preaching, to its kinship and ethical ones. Dawat is an analytical tool to map some of the ways in which piety and morality are cultivated in public, private, and domestic spheres by the men of the Tablighi movement. In the end, Tablighi’s ethical worldviews unsettle liberal sensibilities and approaches to Islam (religion) and secularism (non-religion), modernity, sovereignty and much more. This book will be of interest to those think about South Asia, piety movements, anthropology of Islam, Islamic reformism, secularism, and politics and much more.

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State-Building as Lawfare: Custom, Sharia, and State Law in Postwar Chechnya (Cambridge University Press, 2023) by Dr. Egor Lazarev explores the use of state and non-state legal systems by both politicians and ordinary people in postwar Chechnya. The book addresses two interrelated puzzles: why do local rulers tolerate and even promote non-state legal systems at the expense of state law, and why do some members of repressed ethnic minorities choose to resolve their everyday disputes using state legal systems instead of non-state alternatives?

The book documents how the rulers of Chechnya promote and reinvent customary law and Sharia in order to borrow legitimacy from tradition and religion, increase autonomy from the metropole, and accommodate communal authorities and former rebels. At the same time, the book shows how prolonged armed conflict disrupted the traditional social hierarchies and pushed some Chechen women to use state law, spurring state formation from below.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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Despite expectations that the deeply held political and religious organizing principles at the heart of the Muslim Brotherhood would prove incompatible and contentious should the organization ever come to power, the Brotherhood succeeded in maintaining a united identity following the 2011 ousting of Hosni Mubarak and the election of a Brotherhood-majority government. 

To understand how the movement threaded these disparate missions, Politics as Worship: Righteous Activism and the Egyptian Muslim Brothers (Syracuse UP, 2023) examines the movement's internal debates on preaching, activism, and social reform from the 1980s through the 2000s. In doing so, Sumita Pahwa finds that the framing of political work as ethical conduct has been critical to the organization's functioning.

Through a comprehensive analysis of texts, speeches, public communications, interviews, and internal training documents, Pahwa shows how Islamic and religious ideals have been folded into the political discourse of the Brotherhood, enabling the leadership to shift the boundaries of justifiable and righteous action. Over a period of three decades, the movement has built an influential Islamic political project and carved a unified identity around how to "work for God."

Sumita Pahwa is an Associate Professor of Politics at Scripps College in Claremont CA, where she also teaches in the Middle East and North Africa Studies program. She grew up in India, and received her PhD from the Johns Hopkins University and a BA from Middlebury College. Her research focuses on religion and politics and social movements in South Asia and the Middle East, with older research on Egypt and Morocco, and newer research on civil society in India. Cooking and gardening are her main hobbies, and she has done informal comparative research on mango varieties in Egypt and India.

Lamis Abdelaaty is an associate professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at [email protected]

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During the Middle Ages, the Iberian Peninsula was home not to Spain and Portugal but rather to al-Andalus. Ruled by a succession of Islamic dynasties, al-Andalus came to be a shorthand for a legendary place where people from the Middle East, North Africa, and Europe; Jews, Christians, and Muslims lived together in peace. That reputation is not entirely deserved, yet, as On Earth Or in Poems: The Many Lives of Al-Andalus (Harvard UP, 2023) shows, it has had an enduring hold on the imagination, especially for Arab and Muslim artists and thinkers in Europe, the Middle East, and North Africa.

From the vast and complex story behind the name al-Andalus, Syrians and North Africans draw their own connections to history’s ruling dynasties. Palestinians can imagine themselves as “Moriscos,” descended from Spanish Muslims forced to hide their identities. A Palestinian flamenco musician in Chicago, no less than a Saudi women’s rights activist, can take inspiration from al-Andalus. These diverse relationships to the same past may be imagined, but the present-day communities and future visions those relationships foster are real.

Where do these notions of al-Andalus come from? How do they translate into aspiration and action? Eric Calderwood traces the role of al-Andalus in music and in debates about Arab and Berber identities, Arab and Muslim feminisms, the politics of Palestine and Israel, and immigration and multiculturalism in Europe. The Palestinian poet Mahmud Darwish once asked, “Was al-Andalus / Here or there? On earth … or in poems?” The artists and activists showcased in this book answer: it was there, it is here, and it will be.

Eric Calderwood is Associate Professor of Comparative and World Literature at the University of Illinois Urbana-Champaign and the author of the award-winning Colonial al-Andalus. He is a contributor to NPR, the BBC, and Foreign Policy.

Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher

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Annika Schmeding’s new book Sufi Civilities: Religious Authority and Political Change in Afghanistan (Stanford UP, 2023) is a deeply sensitive and rich study of a variety of facets of Sufism in contemporary Afghanistan. Focused on the intersection and interaction of Sufism and Afghan civil society, this book simultaneously offers a layered and often moving account of Sufism in Afghanistan, while also presenting an excellent critique of Western NGO driven understandings of civility and civil society. The book also engages a number of themes connected to Sufism in Afghanistan including Sufism and the state, gender and Sufism, Sufis and the ‘ulama’, and Sufi religious authority through the oneiric imagination. This wonderfully written book will also be a pleasure to teach in the classroom.

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Recent decades have seen an unprecedented number of comics by and about Muslim people enter the global market. Now, Muslim Comics and Warscape Witnessing (Ohio State UP, 2023) offers the first major study of these works. Esra Mirze Santesso assesses Muslim comics to illustrate the multifaceted nature of seeing and representing daily lives within and outside of the homeland. Focusing on contemporary graphic narratives that are primarily but not exclusively from the Middle East--from blockbusters like Marjane Satrapi's Persepolis to more local efforts such as Leila Abdelrazaq's Baddawi--Santesso explores why the graphic form has become a popular and useful medium for articulating Muslim subjectivities. Further, she shows how Muslim comics "bear witness" to a range of faith-based positions that complicate discussions of global ummah or community, contest monolithic depictions of Muslims, and question the Islamist valorization of the shaheed, the "martyr" figure regarded as the ideal religious witness. By presenting varied depictions of everyday lives of Muslims navigating violence and militarization, this book reveals the connections between religious rituals and existence in warscapes and invites us to more deeply consider the nature of witnessing itself.

Dr. Esra Santesso received her B.A. from Boğaziçi University in Istanbul, Turkey, and her PhD from the University of Nevada. She is currently Associate Professor in the Department of English at the University of Georgia. She specializes in postcolonial theory and literature with an emphasis on Muslim identity, diasporic and immigrant experiences, and human rights narratives. Her first book, Disorientation: Muslim Identity in Contemporary Anglophone Literature (Palgrave Macmillan, 2013) investigates the extent to which the questions and theories of postcolonial identity can be applied to Muslim subjects living in the West. She is the co-editor of Islam and Postcolonial Literature (Routledge, 2017), which offers a collection of essays on religion’s role in self-representation explored via film, theater, poetry, visual arts, performance pieces.

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Chicago is home to one of the largest, most politically active Palestinian immigrant communities in the United States. For decades, secular nationalism held sway as the dominant political ideology, but since the 1990s its structures have weakened and Islamic institutions have gained strength. 

Drawing on extensive fieldwork and interview data, Loren D. Lybarger's book Palestinian Chicago: Identity in Exile (U California Press, 2020) charts the origins of these changes and the multiple effects they have had on identity across religious, political, class, gender, and generational lines. The perspectives that emerge through this rich ethnography challenge prevailing understandings of secularity and religion, offering critical insight into current debates about immigration and national belonging.

Roberto Mazza is currently a visiting lecturer at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at [email protected]. Twitter and IG: @robbyref Website: www.robertomazza.org

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Six hundred years ago, the author of this landmark work of history and religious thought—an esteemed judge, poet, and scholar in Cairo—survived the bubonic plague, which took the lives of three of his children, not to mention tens of millions of others throughout the medieval world. Holding up an eerie mirror to our own time, he reflects on the origins of plagues—from those of the Prophet Muhammad’s era to the Black Death of his own—and what it means that such catastrophes could have been willed by God, while also chronicling the fear, isolation, scapegoating, economic tumult, political failures, and crises of faith that he lived through. But in considering the meaning of suffering and mass death, he also offers a message of radical hope. Weaving together accounts of evil jinn, religious stories, medical manuals, death-count registers, poetry, and the author’s personal anecdotes, Merits of the Plague (Penguin, 2023), translated by Joel Blecher and Mairaj Syed, is a profound reminder that with tragedy comes one of the noblest expressions of our humanity: the practice of compassion, patience, and care for those around us.

Ibn Hajar al-Asqalani (1372 - 1449) was an Islamic poet, scholar and judge. Born in modern day Egypt, in his lifetime al-Asqalani authored some 150 works of history, poetry and biography, as well as many influential treatises on Islamic jurisprudence.

Joel Blecher is Associate Professor of History at the George Washington University in Washington

Mairaj Syed is Associate Professor of Religious Studies and the director of Medieval and Early Modern Studies Program at UC Davis. 

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.

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Over the last thirty years, humanity has discovered thousands of planets outside of our solar system. The discovery of extraterrestrial life could be imminent. This book explains how such a discovery might impact Islamic theology. It is the foundational reference on the subject, comprising a variety of different insights from both Sunni and Shi'i positions, from different Muslim contexts, and with chapters that compare and contrast Islamic perspectives with Christianity. Together, they address some of our biggest questions through an Islamic lens: What makes humans unique in the cosmos? What are the ethics of dealing with other sentient beings? And how universal is salvation?

Given the accelerating advances in exoplanet research and astrobiology, Islamic Theology and Extraterrestrial Life: New Frontiers in Science and Religion (I. B. Tauris, 2024) is at the frontier of science and Islamic thought. Contributors include a range of leading experts from Muslim theologians, scholars of comparative religion and philosophers, to historians, social scientists and natural scientists.

Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at [email protected]. Twitter and IG: @robbyref Website: www.robertomazza.org

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Globally, 1.4 billion people are considered to be “financially excluded,” meaning they cannot safely access appropriate and affordable financial services. Muslim communities have particularly high levels of financial exclusion – for example, Muslim-majority countries have 24% lower participation rates in active borrowing from banks, and 29% lower rates of bank account ownership compared to other countries.

In Indonesia, the world’s largest Muslim majority country, the vast majority of financial enterprises are classified as small to medium enterprises and lack access to capital in the same way as larger corporations. President Joko Widodo has actively sought to promote Islamic finance-based development initiatives, through both grassroots support of Islamic microfinance as well as top-down policy support.

Dr Tanvir Uddin is founder & CEO of Wholesum, an impact-focused investment platform that enables investors to support socio-economic development through a global portfolio of small and medium-sized enterprise and microfinance financing. He joins SSEAC Stories to discuss financial access and socio-economic development in Indonesia.

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In their edited volume Veil Obsessed: Representations in Literature, Art, and Media (Syracuse University Press, 2024), Umme Al-wazedi and Afrin Zeenat complicate discussions of the veil and highlight the prevalent anxieties surrounding it. The edited volume is unique in its focus and engagement of the veil as it appears in various literary, artistic, and popular cultures, such as of historical Algeria and contemporary Iranian television series, Bollywood films, and street art in Europe. The book locates these critical discussions and theoretical interventions within both a postcolonial and neocolonial critique of how the veil was orientalised and fetishized historically, for example in the Victorian transmissions of the 1001 Nights, and how the veil, specifically the burka, is deployed in reductive and harmful ways in contemporary state projects today, as seen in France, and even in popular liberal discourses (such as in the United States). The essays in this collection are sharp and accessibly written and will be useful as a teaching tool in various undergraduate courses. The book will also be of interest to those who work on literature, popular culture, gender, Islam, and much more.

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Friendship—particularly interreligious friendship—offers both promise and peril. After the end of Muslim political sovereignty in South Asia, how did Muslim scholars grapple with the possibilities and dangers of Hindu-Muslim friendship? How did they negotiate the incongruities between foundational texts and attitudes toward non-Muslims that were informed by the premodern context of Muslim empire and the realities of British colonialism, which rendered South Asian Muslims a political minority? 

In Perilous Intimacies: Debating Hindu-Muslim Friendship After Empire (Columbia University Press, 2023), SherAli Tareen, Associate Professor of Religious Studies at Franklin & Marshall College, explores how leading South Asian Muslim thinkers imagined and contested the boundaries of Hindu-Muslim friendship from the late eighteenth to the mid-twentieth centuries. He argues that often what was at stake in Muslim scholarly debates on Hindu-Muslim friendship were unresolved tensions over the meaning of Islam in the modern world. Tareen’s framework also provides a timely perspective on the historical roots of present-day Hindu-Muslim relations, considering how to overcome thorny legacies and open new horizons for interreligious friendship. In our conversation we discussed Muslim scholarly translations of Hinduism, Hindu-Muslim theological polemics, intra-Muslim debates on cow sacrifice, and debates on emulating Hindu customs and habits.

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Law. How does the state form and use it? How do people use and shape it? How does law shape culture? How does the practice of law change over time in a modernizing colony? What was stable and what was malleable in the application of law in early modern Russia versus its Central Asian colony in the Empire’s final century? What’s the difference between a bribe and a gift?

These are some of the questions at the heart of this fascinating conversation about two books that probe the theoretical and instrumental underpinnings, as well as the everyday practice, of law in different periods and regions of the Russian Empire. Crime and Punishment in Early Modern Russia (Cambridge UP, 2012) by Nancy Kollmann analyzes the day-to-day practice of Russian criminal justice in the seventeenth and eighteenth centuries. Visions of Justice: Sharī’a and Cultural Change in Russian Central Asia (Brill, 2017; available open access) by Paolo Sartori excavates civil law practice to explore legal consciousness among the Muslim communities of Central Asia from the end of the eighteenth century through the fall of the Russian Empire, situating his work within a range of debates about colonialism and law, legal pluralism, and subaltern subjectivity. Paolo Sartori and Nancy Kollmann explore overlaps, divergence and much more that emerge from their respective findings in these deeply researched books.

Paolo Sartori is a Senior Research Associate and the Chairman of the Commission for the Study of Islam in Central Eurasia at the Austrian Academy of Sciences. He currently serves as the Editor-in-Chief of the Journal of the Economic and Social History of the Orient and the Journal of Central Asian History (Brill). In addition to Visions of Justice, authoring several scholarly articles and co-editing essay collections, Sartori has co-authored two books, Seeking Justice at the Court of the Khans of Khiva (19th–Early 20th Centuries) (Leiden: Brill, 2020), co-authored with Ulfat Abdurasulov and Éksperimenty imperii: adat, shariat, i proizvodtsvo znanii v Kazakhskoi stepi (Moscow: Novoe Literaturnoe Obozrenie, 2019), co-authored with Pavel Shabley.

Nancy Kollmann is the William H. Bonsall Professor of History at Stanford University in California. In addition to Crime and Punishment in Early Modern Russia (2012), she is the author of Kinship and Politics: The Making of the Muscovite Political System, 1345–1547 (1987), By Honor Bound: State and Society in Early Modern Russia (1999); The Russian Empire, 1450–1801 (2017), and Visualizing Russia in Early Modern Europe (forthcoming August 2024).

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Gendering the Hadith Tradition: Recentering the Authority of Aisha, Mother of the Believers (Oxford UP, 2024) presents for the first time a partial translation and study of Imam Badr al-Din al-Zarkashi's work, al-Ijaba li-Iradi ma Istadraktahu Aisha Ala al-Sahabah-"The Corrective: Aisha's Rectification of the Companions. "It critically analyses from the perspective of hadith criticism a number of sections presenting Aisha's refutations and corrections of key Companions including, Umar b. al-Khattab, Abdullah b. Abbas, Zayd b. Thabit, and Abu Hurayra, applying classical hadith methodology to the scrutiny of narrators by way of impugnment and validation (al-jarh wa al-tadil) in an effort to re-construct and re-present Aisha as a central authority in Islamic knowledge production.

This work constitutes a major rethinking of the Muslim hadith and jurisprudential traditions by evaluating how Aisha responded to hadiths that were circulating and being ascribed, often incorrectly, as authoritative statements of the Prophet Muhammad. From her critique of overwhelmingly male Companions of the Prophet, the study elicits a methodology for hadith criticism which is sure to challenge classical approaches. Sofia Rehman unearths the scholarly acumen of this great female Companion and mother of the believers, in her discussion of several legal positions which Aisha held in contradistinction to many of the male authorities among the Companions.

This interdisciplinary study serves as a model for how the voice of Aisha may be given renewed life and significance in the way it re-centres her traditions and thinking. A crucial aspect is its contributing to expanding the horizons of multiple Islamic disciplines. A major contribution to the study of hadith lies in the development of an emergent methodology of Aisha in the scrutiny of the actual statements (matn) of traditions, not just the chains of transmission (isnad). The contributions of this study to the development of the Muslim legal tradition (fiqh) also lies in a framework that emerges from this research based on the pattern of how Aisha approaches juridical matters. The implications for this are many, especially regarding women and their spiritual and daily life and practice.“

Sofia Rehman is an independent scholar of Islam, trained both traditionally in Syria and Turkey, and in Western academia, receiving her PhD from the University of Leeds. She advocates bridging the gap between scholarship on Islam and the Muslim community, setting up critical reading groups with global reach to facilitate learning and empowerment. She is a contributor to Mapping Faith: Theologies of Migration, edited by Lia Shimada, Cut from the Same Cloth?, edited by Sabeena Akhtar and Violent Phenomena: 21 Essays on Translation, edited by Kavita Bhanot and Jeremy Tiang. She is author of A Treasury of Aisha Bint Abu Bakr.

Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher.

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In Digital Islamophobia: Tracking a Far-Right Crisis (De Gruyter, 2023), Emily Lynell Edwards explores this virtual and vicious threat, analyzing how these networks grow, develop, and circulate Islamophobic hate-speech on Twitter. Edwards details how far-right discourse is not merely national, or even transatlantic, but increasingly transnationalized among American, German, as well as Indian and Nigerian digital networks. By tracking and tracing the contours of these far-right digital communities on Twitter and analyzing the content of their conversations, Digital Islamophobia provides policy-makers, researchers, and scholars with a potential road-map to stop them.

Emily Lynell Edwards is an Assistant Professor of Digital Humanities and Educational Technologist at St. Francis College in Brooklyn, NY.

Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.

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Between the 1850s and World War I, about one million North Caucasian Muslims sought refuge in the Ottoman Empire. This resettlement of Muslim refugees from Russia changed the Ottoman state. Circassians, Chechens, Dagestanis, and others established hundreds of refugee villages throughout the Ottoman Balkans, Anatolia, and the Levant. Most villages still exist today, including what is now the city of Amman. Muslim refugee resettlement reinvigorated regional economies, but also intensified competition over land and, at times, precipitated sectarian tensions, setting in motion fundamental shifts in the borderlands of the Russian and Ottoman empires.

Empire of Refugees: North Caucasian Muslims and the Late Ottoman State (Stanford UP, 2024) reframes late Ottoman history through mass displacement and reveals the origins of refugee resettlement in the modern Middle East. Vladimir Hamed-Troyansky offers a historiographical corrective: the nineteenth-century Ottoman Empire created a refugee regime, predating refugee systems set up by the League of Nations and the United Nations. Grounded in archival research in over twenty public and private archives across ten countries, this book contests the boundaries typically assumed between forced and voluntary migration, and refugees and immigrants, rewriting the history of Muslim migration in the nineteenth and early twentieth centuries.

Dr. Vladimir Hamed-Troyansky is a historian of global migration and forced displacement and Assistant Professor of Global Studies at the University of California, Santa Barbara. His research examines Muslim refugee migration and its role in shaping the modern world. He is the author of Empire of Refugees: North Caucasian Muslims and the Late Ottoman State (Stanford University Press, 2024). Dr. Hamed-Troyansky is currently working on a transnational history of Muslim displacement in the Middle East, Central Asia, and South Asia since 1850. His articles appeared in Past & Present, Comparative Studies in Society and History, International Journal of Middle East Studies, Slavic Review, and Kritika. He received his Ph.D. in History from Stanford University and served as a postdoctoral fellow at Columbia University.

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Razak Khan's Minority Pasts: Locality, Emotions, and Belonging in Princely Rampur (Oxford UP, 2022) explores the diversity of the histories and identities of Muslims in Rampur-the last Muslim-ruled princely state in colonial United Provinces and a city that is pejoratively labelled as the center of "Muslim vote bank" politics in contemporary Uttar Pradesh. The book highlights the importance of locality and emotions in shaping Muslim identities, politics, and belonging in Rampur. The book shows that we need to move beyond such homogeneous categories of nation and region, in order to comprehend local dynamics that allow a better and closer understanding of the historical re-negotiations of politics and identities by Muslims in South Asia. This is the first comprehensive English-language monograph on the local history and politics of Rampur princely state, based on Persian, Pashto, Urdu, Hindi, and English archives and oral histories of Rampuris. The book provides insights into the various facets of the political, economic, religious, literary, socio-cultural, and affective history of Rampur and Rampuris in India and Pakistan.

Anindita Ghosh is a doctoral candidate in history at the University of Illinois Chicago. Her dissertation is about the histories of absorption of the eastern native states of South Asia into the nations and their socio- political afterlives in the post- colonial nations.

Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh.

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In his splendid new book, Teaching Humanity: An Alternative Introduction to Islam (Palgrave MacMillan, 2023), Vernon Schubel makes a compelling case for taking seriously the foundational importance of humanity and moral pedagogy to the venture of Islam, especially in relation to introductory books on this topic. Through a finely layered yet always engaging and accessible examination of a panoply of Muslim intellectual traditions and lived practice, Schubel offers an alternative to introductory textbooks on Islam limited in their conceptual purview to Islamic law, theology, and the textual sources of the tradition. One of the hallmarks of this book is that it focuses substantively on Shi‘i Islam and Sufism, especially in contexts like the Alevi-Bektashi tradition that might be relegated to the margins of Islam in dominant introductory surveys of Islam. Indeed, among the major achievements of this beautifully written book is that it fundamentally reorients our understanding of the center and the margins of Islam.

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In his majestic and encyclopedic new book Slavery and Islam (Oneworld Academic, 2019), Jonathan A. C. Brown presents a sweeping analysis of Muslim intellectual, political, and social entanglements with slavery, and some of the thorniest conceptual and ethical problems involved in defining and writing about slavery. Self-reflective and bold, Slavery and Islam also offers a remarkable combination of intellectual and social history, anchored in layers of complex yet eminently accessible textual analysis. What makes talking about slavery so difficult? What are the dominant discourses on and attitudes about slavery that have dominated Muslim history? What are some of the major points of overlap and fissure between Western and Muslim understandings of slavery? And how must one confront the ethical and interpretive challenges brought by the presence of slavery in Islam? These are among the questions Brown explores and addresses in this monumental work of scholarship that is sure to spark many conversations and debates, within and outside Islamic Studies.

SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

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In our most recent public memory, images of the Prophet Muhammad have caused a great deal of controversy, such as satirical cartoons of Muhammad in French magazine Charlie Hebdo, or Danish newspaper Jyllands-Posten. The sometimes violent backlash to these images has reinforced the popular narrative that Islam is aniconic and iconoclastic.

In The Praiseworthy One: The Prophet Muhammad in Islamic Texts and Images (Indiana University Press, 2019), Christiane Gruber, Professor in the History of Art at the University of Michigan, demonstrates that there is long rich history of images of Muhammad from within the Islamic tradition. The styles, themes, and strategies used to represent the Prophet have significantly shifted and altered over time. Gruber synthesizes an extensive archive of images and leads the reader through various thematic patterns, cultural specificities, and unique examples. We are presented with a detailed overview of textual and visual representations of Muhammad that is placed within a deep understanding of the history of Islamic art. In our conversation we discussed how the iconoclasm narrative has been reinforced, the symbolic Prophet versus a historical Muhammad, why there exists no very early images, the first visual representations of Muhammad, the Prophet as king and hero, representations of Muhammad’s spiritual radiance, images in the context of fraternal Sufi communities, Safavid images and the centering of Shi’a interpretations of Muhammad, images of ‘Ali, Ottoman visual culture, embodying Muhammad through objects and relics, modern renderings of Muhammad, and public scholarship and the constraints of academic writing.

Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected].

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Ever since the Taliban victory in 2021 there has been very little prospect of significant change in Afghanistan. There is no rival to the Taliban and no prospect of them losing power at least for the foreseeable future - but within that framework what does the future hold for the country? There is no one better able to answer that than Kate Clark who used to report from Kabul for the BBC under the first Taliban government and who has remained working on Afghanistan ever since. Listen to her in conversation with Owen Bennett-Jones.

Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.

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Adam Bursi’s Traces of the Prophets: Relics and Sacred Spaces in Early Islam (Edinburg University Press, 2024) uses writings by early Muslims to map a history of material objects, relics, and tombs of prophetic figures as they were conceptualized in the 8th and 9th centuries. The book draws from various genres of writings, including biographies and hadith of the Prophet Muhammad and Qur’an commentaries and juristic compilations to capture the tensions and practices around tomb and relic veneration. Some of the discussion of Muslim relic veneration are polemical as they aim to establish some boundaries around similar pious practices amongst Jewish and Christian communities. In the process, we learn that there were indeed debates with regards to the post-mortem “traces” or “athar” of Muhammad’s tomb, which then impacted how spaces associated with him were also perceived, as well as other prophetic figures like Ibrahim (Abraham) or Daniel. Such examples raise conceptual questions of absence and presence and Prophet Muhammad’s capacity for intercession and obligatory versus non-obligatory rituals. In charting these early Muslim debates and narratives, Bursi masterfully captures the differing approaches Muslims had to holy bodies and sacred spaces. The book will be of interest to scholars who think about early Islamic history and also for scholars who work on contemporary Islamic material and shrine cultures.

Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at [email protected]. You can follow her on Twitter via @shobhanaxavier.

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In her stunning new book, Giving to God: Islamic Charity in Revolutionary Times (University of California Press, 2019), Amira Mittermaier, Associate Professor of Religion and Anthropology at the University of Toronto, conducts a dazzling and at many times moving ethnography of an Islamic economy of giving and charity in Egypt. By presenting an intimate portrait of a range of actors and organizations, who both give and receive charity, Mittermaier highlights often unrecognized political practices and horizons that disrupt dominant liberal secular logics of humanitarian charity. In our conversation, we discussed a range of topics including the productive tension between revolutionary politics and everyday practices of giving, competing visions of the “poor” and of the interaction of charity and justice, intersections of social and divine justice, the relationship between eschatology, pious practices of charity, and the materiality of the everyday, and the political possibilities offered by “Giving to God” in a moment in Egypt marked by the rise and dominance of neoliberal authoritarianism. This splendidly written book will be widely discussed and debated by scholars of Islam, anthropology, religion, and the Middle East; it will also make a terrific text for courses on these and other topics.

SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

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The thirteenth-century Muslim mystic and poet Jalal al-Din Rumi (1207–1273) is a popular spiritual icon. His legacy is sustained within the mystical and religious practice of Sufism, particularly through renditions of his poetry, music, and the meditation practice of whirling. In Canada, practices associated with Rumi have become ubiquitous in public spaces, such as museums, art galleries, and theatre halls, just as they continue to inform sacred ritual among Sufi communities. 

The Dervishes of the North: Rumi, Whirling, and the Making of Sufism in Canada (University of Toronto Press, 2023) explores what practices associated with Rumi in public and private spaces tell us about Sufism and spirituality, including sacred, cultural, and artistic expressions in the Canadian context. Using Rumi and contemporary expressions of poetry and whirling associated with him, the book captures the lived reality of Sufism through an ethnographic study of communities in Toronto, Montreal, and Vancouver. Drawing from conversations with Sufi leaders, whirling dervishes, and poets, Merin Shobhana Xavier, Associate Professor of Religion at Queen’s University, explores how Sufism is constructed in Canada, particularly at the nexus of Islamic mysticism, Muslim diaspora, spiritual commodity, popular culture, and universal spirituality. 

In our conversation we discussed the history of the Sufi communities in Canada, Rumi’s rise in popularity in North America, the public performance versus the ritual practice of whirling, poetic remembrance ceremonies, the commemoration of the death anniversary of Rumi, gender dynamics in Sufi rituals, women’s positions of authority, the appropriation and commodification of Rumi, and future directions in the study of “Sufism in Canada.”

The book is available an as open access title HERE.

Kristian Petersen is an Associate Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected].

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From the Black Power movement and state surveillance to Silicon Valley and gentrification, Medina by the Bay: Scenes of Muslim Study and Survival (Duke UP, 2023) examines how multiracial Muslim communities in the San Francisco Bay Area survive and flourish within and against racial capitalist, carceral, and imperial logics. Weaving expansive histories, peoples, and geographies together in an ethnographic screenplay of cinematic scenes, Maryam Kashani demonstrates how sociopolitical forces and geopolitical agendas shape Muslim ways of knowing and being. Throughout, Kashani argues that contemporary Islam emerges from the specificities of the Bay Area, from its landscapes and infrastructures to its Muslim liberal arts college, mosques, and prison courtyards. Theorizing the Medina by the Bay as a microcosm of socioeconomic, demographic, and political transformations in the twentieth- and twenty-first centuries, Kashani resituates Islam as liberatory and abolitionist theory, theology, and praxis for all those engaged in struggle.

Maryam Kashani is a filmmaker and associate professor in Gender and Women’s Studies and Asian American Studies at the University of Illinois at Urbana-Champaign and is an affiliate with Anthropology, Media and Cinema Studies, the Center for South Asian and Middle Eastern Studies, and the Unit for Criticism and Interpretive Theory. Her films and video installations have been shown at film festivals, universities, and museums internationally and include things lovely and dangerous still (2003), Best in the West (2006), las callecitas y la cañada (2009), and Signs of Remarkable History (2016); she is currently working on two film duets with composer/musician Wadada Leo Smith that examine the ongoing relationships between the struggles for Black freedom, creative music, and spirituality. Kashani is also in the leadership collective of Believers Bail Out, a community-led effort to bailout Muslims in pretrial and immigration incarceration towards abolition.

Najwa Mayer is an interdisciplinary cultural scholar of race, gender, sexuality, and Islam in/and the United States, working at the intersections of politics, aesthetics, and critical theory. She is currently a Society of Fellows Postdoctoral Scholar at Boston University.

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Pious Labour: Islam, Artisanship, and Technology in Colonial India (University of California Press, 2023) focuses on the late nineteenth and early twentieth centuries northern India and working-class people who asserted Islamic piety through their trade while responding to industrial change, especially the development of new technologies and state and colonial projects. Indian Muslim artisans, such as those who worked in electroplating, or as stonemasons, tailors, carpenters, or woodworkers, used their craft, labour, class, and religion to establish prophetic lineages to their crafts and imbue it with Islamic piety in response to struggles of class and caste hierarchies and broader disenfranchisement. Amanda Lanzillo masterfully draws out these stories from Urdu technical manuals and oral histories of artisans themselves and in the process challenges us to think more capaciously about Islamic piety through the economy of labour, class, and technology, and our approaches to the histories of Islam in South Asia and beyond.

This book is available open access here.

Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at [email protected]. You can follow her on Twitter via @shobhanaxavier.

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Concerned with the fate of the minority in the age of the nation-state, Muslim political thought in modern South Asia has often been associated with religious nationalism and the creation of Pakistan. Amar Sohal's book The Muslim Secular: Parity and the Politics of India's Partition (Oxford UP, 2023) complicates that story by reconstructing the ideas of three prominent thinker-actors of the Indian freedom struggle: the Indian National Congress leader Abul Kalam Azad, the popular Kashmiri politician Sheikh Abdullah, and the nonviolent Pashtun activist Abdul Ghaffar Khan. Revising the common view that they were mere acolytes of their celebrated Hindu colleagues M.K. Gandhi and Jawaharlal Nehru, this book argues that these three men collectively produced a distinct Muslim secularity from within the grander family of secular Indian nationalism; an intellectual tradition that has retained religion within the public space while nevertheless preventing it from defining either national membership or the state.

At a time when many across the decolonising world believed that identity-based majorities and minorities were incompatible and had to be separated out into sovereign equals, Azad, Abdullah, and Ghaffar Khan thought differently about the problem of religious pluralism in a postcolonial democracy. The minority, they contended, could conceive of the majority not just as an antagonistic entity that is set against it, but to which it can belong and uniquely complete. Premising its claim to a single, united India upon the universalism of Islam, champions of the Muslim secular mobilised notions of federation and popular sovereignty to replace older monarchical and communitarian forms of power. But to finally jettison the demographic inequality between Hindus and Muslims, these thinkers redefined equality itself. 

Rejecting its liberal definition for being too abstract and thus prone to majoritarian assimilation, they replaced it with their own rendition of Indian parity to simultaneously evoke commonality and distinction between Hindu and Muslim peers. Azad, Abdullah, and Ghaffar Khan achieved this by deploying a range of concepts from profane inheritance and theological autonomy to linguistic diversity and ethical pledges. Retaining their Muslimness and Indian nationality in full, this crowning notion of equality-as-parity challenged both Gandhi and Nehru's abstractions and Mohammad Ali Jinnah's supposedly dangerous demand for Pakistan.

Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh.

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Nicholas Morton’s The Crusader States and their Neighbours: A Military History, 1099-1187 (Oxford UP, 2020) explores the military history of the medieval Near East, piecing together the fault-lines of conflict which entangled this much-contested region. This was an area where ethnic, religious, dynastic, and commercial interests collided and the causes of war could be numerous. Conflicts persisted for decades and were fought out between many groups including Kurds, Turks, Armenians, Arabs, and the Crusaders themselves. Nic Morton recreates this world, exploring how each faction sought to advance its own interests by any means possible, adapting its warcraft to better respond to the threats posed by their rivals. Strategies and tactics employed by the pastoral societies of the Central Asian steppe were pitted against the armies of the agricultural societies of Western Christendom, Byzantium, and the Islamic World, galvanising commanders to adapt their practices in response to their foes. 

In this episode, Nic joins me again to discuss histories of nomadic peoples fighting with and against the Crusader armies; what military history can tell us about the economic, social, and cultural history of the medieval Near East; and why Crusader history is still relevant to us today.

Maggie Freeman is a PhD candidate in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.

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The history of Islamic mapping is one of the new frontiers in the history of cartography. Medieval Islamic Maps: An Exploration (University of Chicago Press, 2016) offers the first in-depth analysis of a distinct tradition of medieval Islamic maps known collectively as the Book of Roads and Kingdoms (Kitab al-Masalik wa al-Mamalik, or KMMS). Created from the mid-tenth through the nineteenth century, these maps offered Islamic rulers, scholars, and armchair explorers a view of the physical and human geography of the Arabian peninsula, the Persian Gulf, the Mediterranean, Spain and North Africa, Syria, Egypt, Iraq, the Iranian provinces, present-day Pakistan, and Transoxiana. Historian Karen C. Pinto examines around 100 examples of these maps retrieved from archives across the world from three points of view: iconography, context, and patronage. By unraveling their many symbols, she guides us through new ways of viewing the Muslim cartographic imagination.

Dr. Karen Pinto is an Associate Scholar in Religious Studies at the University of Colorado-Boulder. Karen is working on a forthcoming book that explores the Islamic conception of the Mediterranean and mapping.

Caleb Zakarin is the Assistant Editor of the New Books Network.

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In Hajj Across Empires: Pilgrimage and Political Culture After the Mughals, 1739-1857 (Cambridge UP, 2023), Rishad Choudhury presents a new history of imperial connections across the Indian Ocean from 1739 to 1857, a period that witnessed the decline and collapse of Mughal rule and the consolidation of British colonialism in South Asia. In this highly original and comprehensive study, he reveals how the hajj pilgrimage significantly transformed Muslim political culture and colonial attitudes towards it, creating new ideas of religion and rule. Examining links between the Indian Subcontinent and the Ottoman Middle East through multilingual sources – from first-hand accounts to administrative archives of hajj – Choudhury uncovers a striking array of pilgrims who leveraged their experiences and exchanges abroad to address the decline and decentralization of an Islamic old regime at home. Hajjis crucially mediated the birth of modern Muslim political traditions around South Asia. Hajj across Empires argues they did so by channeling inter-imperial crosscurrents to successive surges of imperial revolution and regional regime change.

Rishad Choudhury is an Assistant Professor of History at Oberlin College.

Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law, the occult sciences, and the environment across the Western Indian Ocean. He can be reached by email at [email protected] or on X @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.

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The world is reeling from the savage terror attack that brutalized, raped, murdered and kidnapped Israelis and civilians from at least 25 other countries, continuing to hold many of them hostage – and from the ongoing war that followed.

After Hamas took over Gaza in 2007, some thought it would become more moderate. That was wishful thinking. The barbaric massacre of October 7, 2023 made it clear that Hamas is a terrorist group intent on destroying Israel and hoping to spark a regional – and even wider-war.

We talk with Matthew Levitt, a counterterrorism expert with extensive field experience in Israel, the West Bank, and Gaza, and author of Hamas: Politics, Charity, and Terrorism in the Service of Jihad (Yale UP, 2008). This important book provides the most fully researched assessment of Hamas ever written. It draws aside the veil of legitimacy behind which Hamas hid, by presenting concrete, detailed evidence from an extensive array of international intelligence materials, including recently declassified CIA, FBI, and Department of Homeland Security reports.

Levitt demolishes the notion that Hamas’ military, political, and social wings are distinct from one another. Levitt exposes Hamas as a unitary organization committed to a militant Islamist ideology.and expands the book’s insights and their implication for the future in “The War Hamas Always Wanted.” Foreign Affairs, 16 Oct. 2023, and "The Road to Oct 7: Hamas’ Long Game, Clarified" in CTC Sentinel (Combating Terrorism Center at West Point), Vol. 16, issue 10, Oct.-Nov. 2023.

Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at [email protected]. She's on Twitter @embracingwisdom. She blogs here.

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Judith Surkis's Sex, Law, and Sovereignty in French Algeria, 1830-1930 (Cornell UP, 2019) traces the intersection of colonialism, law, land expropriation, sex, gender, and family during the century after the French conquest of Algeria in 1830. Seeking to assimilate Algerian land while differentiating Algerian Muslims from European settlers, colonial authorities developed a system that confined Muslim law to family matters while subjecting Algerian property to French Civil law. Securing and extending French sovereignty over Algeria, this system deprived Algerian Muslims of full citizenship rights while reinforcing French colonial authority.

Sex, Law, and Sovereignty is a rigorous and provocative critical "history of the present" that illuminates the persistence of the "Muslim question" in contemporary France. In chapters focused on polygamy, repudiation, and child marriage, the book traces the ways that the French fantasies of the family, including the sexualization of Muslim women and a preoccupation with the sexual "excesses" of Muslim men, found expression in legislation that segregated the legal control of property from the regulation of bodies, beliefs, and personhood. A fascinating genealogy that understands colonial law and the problem of difference within a broader cultural field, the book is an impressive, compelling analysis with striking resonances for a Franco-Algerian present still shaped by the legacies of the colonial past.

Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email ([email protected]).

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A centuries-old story with remarkable contemporary resonance, Blood and Faith: The Purging of Muslim Spain, 1492-1614 (Hurst, 2017) is celebrated journalist Matthew Carr's riveting and "richly detailed" (Choice) chronicle of what was, by 1614, the largest act of ethnic cleansing in European history.

Months after King Philip III of Spain signed an edict in 1609 denouncing the Muslim inhabitants of Spain as heretics, traitors, and apostates, the entire Muslim population of Spain was given three days to leave Spanish territory, on threat of death. In the brutal and traumatic exodus that followed, entire families and communities were forced to abandon homes and villages where they had lived for generations, leaving their property in the hands of their Christian neighbors. By 1613, an estimated 300,000 Muslims had been removed from Spanish territory.

Blood and Faith presents a remarkable window onto a little known period of modern Europe--a complex tale of competing faiths and beliefs, cultural oppression, and resistance against over-whelming odds that sheds new light on national identity and Islam.

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When Algerians of the 1920s and 30s imagined the future of their country, women’s liberation was foundational to their vision. From the first generation of French-educated schoolteachers, to urban domestic workers who challenged spatial and economic divisions, to nationalist journalists pushing back against French colonial claims, Sara Rahnama describes how a range of Algerian actors conceived of women’s rights and responded to new developments in their own country and across the Middle East. 

The Future is Feminist: Women and Social Change in Interwar Algeria (Cornell University Press, 2023) reveals a broad consensus that the advancement of Muslim women was necessary to Algeria’s progress. Rahnama draws on new sources to explain the “ecosystem of intellectual energy devoted to Muslim” that debated girls’ education, women’s employment, voting rights, and women’s and men’s headwear. The book places Algeria in a broader regional conversation, as writers turned to Islamic teachings and history and looked to contemporary changes to women’s political and social opportunities in Egypt, Turkey, Afghanistan, and Palestine to justify needed reforms in Algeria. These discussions in the interwar period sowed seeds that would blossom in the 1950s and 60s as Algerian women joined the nationalist movement, and gained new platforms to contribute their own opinions to these contested issues.

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Sir Noel Malcolm’s captivating new book, Useful Enemies: Islam and the Ottoman Empire in Western Political Thought, 1450-1750 (Oxford University Press, 2019), tells the story of Western European fascination with the Ottoman empire and Islam between the fall of Constantinople in 1453 and the latter half of the 18th century. This beautifully argued, erudite monograph traces a textured encounter between two civilizational complexes and exposes the dynamic role that the Ottomans played in intra-European political and cultural struggles. Useful Enemies contends that ideas about the Ottomans were active ingredients in European thought, and were used to “shake things up, to provoke, to shame, to galvanise.” Discussions of Islam and the Ottoman empire were thus bound up with mainstream thinking in the West on a wide range of important topics - power, religion, society, and war. These Eastern enemies were not just there to be denounced. They were there to be made use of, in arguments which significantly contributed to the development of Western political thought.

Sir Noel Malcolm is a Senior Research Fellow at All Souls College, University of Oxford. His main research interests are in British and European early modern history. Sir Noel is one of the foremost scholars of Thomas Hobbes. His other interests concern Western knowledge of the Ottoman empire and Balkan history.

Vladislav Lilić is a doctoral candidate in Modern European History at Vanderbilt University. His research focuses on the place and persistence of quasi-sovereignty in late Ottoman and post-Ottoman Southeastern Europe. Vladislav’s other fields of interest include the socio-legal history of empire, global history of statehood, and the history of international thought. You can reach him at [email protected].

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In his extensive body of work, Professor Abdullahi Ahmed An-Naim challenges both historical interpretations of Islamic Sharia and neo-colonial understanding of human rights. To advance the rationale of scholarship for social change, An-Naim proposes advancing the universality of human rights through internal discourse within Islamic and African societies and cross-cultural dialogue among human cultures. This book proposes a transformation from human rights organized around a state determined practice to one that is focused on a people-centric approach that empowers individuals to decide how human rights will be understood and integrated into their communities. Decolonizing Human Rights (Cambridge UP, 2021) aims to illustrate the decisive role of human agency on the subject of change, without implying that Islamic or any other society are exceptionally disposed to politically motivated violence and consequent profound political instability.

Kirk Meighoo is Public Relations Officer for the United National Congress, the Official Opposition in Trinidad and Tobago. His career has spanned media, academia, and politics for three decades.

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Delighting in Khurram Hussain’s consistently sparkling prose is reason enough to read his new book Islam as Critique: Sayyid Ahmad Khan and the Challenge of Modernity (Bloomsbury Academic, 2019). But there is much more to this splendid book, framed around the profoundly consequential conceptual and political question of can Muslims serve not as friends or foes but as critics of Western modernity. Hussain addresses this question through a close and energetic reading of key selections from the scholarly oeuvre of the hugely influential yet often misunderstood modern South Asian Muslim scholar Sayyid Ahmad Khan (d. 1898). By putting Khan in contrapuntal conversation with a range of Western philosophers including Reinhold Niebuhr (d.1971), Hannah Arendt (d.1975), and Alasdair MacIntyre (1929-), Hussain explores ways in which Sayyid Ahmad Khan’s thought on profound questions of moral obligations, knowledge, Jihad, and time disrupts a politics of “either/or” whereby Muslim actors are invariably pulverized by the sledgehammer of modern Western commensurability to emerge as either friends or enemies. This provocative and thoughtful book will animate the interest of a range of scholars in Islamic Studies, South Asian Studies, Politics, Philosophy, and Postcolonial thought; it will also work as a great text to teach in courses on these and other topics.

SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

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How was the Soviet Union able to avoid issues of religious and national conflict with its large and diverse Islamic population? In his new book, Soviet and Muslim: The Institutionalization of Islam in Central Asia (Oxford University Press, 2017), Eren Tasar argues that the Soviet Union was successful in building its relationship with Muslims in Central Asia because it created a space for Islam within the state’s ideology.

Exploring sources from Kyrgyzstan, Tajikistan, and Uzbekistan, Tasar gives readers an understanding of how the USSR created and used institutions to manage Islam following World War II. Soviet and Muslim provides a new prospective on the relationship between Islam and the Soviet state as it shows that the relationship between them was not based on government oppression of religion, rather it was one of accommodation and flexibility on both sides. Tasar also shows the continuities between tsarist and Soviet policy towards Muslims in Central Asia, and places Soviet Muslim policy in a global context.

Kimberly St. Julian-Varnon is a history professor.

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In his monumental new book, Interpreting Islam in China: Pilgrimage, Language, and Scripture in the Han Kitab (Oxford University Press, 2017), Kristian Petersen takes his readers on an unforgettable journey through the layers and complexities of Sino-Muslim intellectual and social history. On the way readers meet the major scholars and texts that played a formative role in the development of the Han Kitab tradition, and revel in navigating the terms and stakes of their discourses and debates on critical questions of pilgrimage, scriptural interpretation, and the sanctity of the Arabic language. In addition to constituting a field turning contribution to the study of Islam in China, this book is also among the most dazzling interventions in translation studies. All students and scholars of Islam, Religion, Asian Studies, and Translation Studies will have much to benefit from this brilliant study. It will also make an excellent text in both undergraduate and graduate courses on Muslim intellectual history, Asian Religions, and theories and methods in Religion Studies.

SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

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Uncovering the hidden history of Islamophobia and its surprising connections to the long-standing hatred of Jews.

Hatred of Jews and hatred of Muslims have been intertwined in Christian thought since the rise of Islam. In Jewish Muslims: How Christians Imagined Islam as the Enemy (U California Press, 2023), David M. Freidenreich explores the history of this complex, perplexing, and emotionally fraught phenomenon. He makes the compelling case that, then and now, hate-mongers target "them" in an effort to define "us."

Analyzing anti-Muslim sentiment in texts and images produced across Europe and the Middle East over a thousand years, the author shows how Christians intentionally distorted reality by alleging that Muslims are just like Jews. They did so not only to justify assaults against Muslims on theological grounds but also to motivate fellow believers to live as "good" Christians. The disdain premodern polemicists expressed for Islam and Judaism was never really about these religions. They sought to promote their own visions of Christianity―a dynamic that similarly animates portrayals of Muslims and Jews today.

David M. Freidenreich is Pulver Family Professor of Jewish Studies at Colby College and author of Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.

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The essays in Islamic Ecumene: Comparing Muslim Societies (Cornell UP, 2023) address the ways in which Muslims from Morocco to Indonesia and from sub-Saharan Africa to the steppes of Uzbekistan are members of a broad cultural unit. Although the Muslim inhabitants of these lands speak dozens of languages, represent numerous ethnic groups, and practice diverse forms of Islam, they are united by shared practices and worldviews shaped by religious identity. To highlight these commonalities, the co-editors invited a team of scholars from a wide range of disciplines to examine Muslim societies in comparative and interconnected ways. 

The result is a book that showcases ethics, education, architecture, the arts, modernization, political resistance, marriage, divorce, and death rituals. Using the insights and methods of historians, anthropologists, literary critics, art historians, political scientists, and sociologists, Islamic Ecumene seeks to understand Islamic identity as a dynamic phenomenon that is reflected in the multivalent practices of the more than one billion people across the planet who identify as Muslims.

• Eric Taliacozzo: John Stambaugh Professor of History at Cornell University. 
• David S. Powers: Professor of Islamic studies at Cornell University. 

Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law, the occult sciences, and the environment across the Western Indian Ocean. He can be reached by email at [email protected] or on X @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.

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Another Look at Congolese History: Arabic and Swahili Documents in the Belgian Archives (Académie Royale des Sciences d’Outre-Mer, 2020), edited by Xavier Luffin, unlocks an unprecedented journey through the tapestry of Congo's past in Central Africa and the Indian Ocean world. This meticulously compiled collection unveils a trove of Arabic and Swahili archival documents nestled within Belgian archives, presenting an unparalleled lens into a transformative era. Spanning the eve of Belgian colonization, these documents illuminate the diverse cultural landscape, revealing the profound influences of Arab-Muslim communities on Congo's societal fabric. From the Arab Campaign to the expulsion of Azande sultans, these texts narrate the entwined destinies of communities, their interactions, and the seismic shifts in power dynamics.

Explore the evolution of Arabic script in East and Central Africa, its appropriation by local populations, and the intricate dance between Arabic and Swahili as potent tools during a tumultuous period of colonization. The Book traces these invaluable historical records' colonial acquisition and geographical origins, offering a vivid mosaic of voices across vast regions. From letters, contracts, and acts of submission to manuscripts, notebooks, and amulets, each document paints a vivid portrait of historical events, intertwined with linguistic nuances and epistolary formulas. Delve into the complexities of scribes, translators, and the materiality shaping the preservation of these texts, revealing the depths of cultural interplay.

Another Look at Congolese History stands as a gateway to understanding the intersection of cultures, the triumphs, and complexities of language, and the enduring legacy of these historical testimonies. This anthology beckons historians, linguists, and enthusiasts alike to unearth the untold stories and refine their exploration of Central Africa's social, economic, political, and cultural history.

Xavier Luffin a Professor of Arabic Literature at the Université Libre de Bruxelles (Belgium). He has translated several novels, short stories, poems, and dramas from Arabic into French. Among his recent publications Poètes noirs d'Arabie: une anthologie (VIe-XIIe siècle) (Éditions de l'Université de Bruxelles, 2021).

Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law, the occult sciences, and the environment across the Western Indian Ocean. He can be reached by email at [email protected] or on X @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.

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Despite theories to the contrary, religious nationalism, and the use of religion to determine membership in the national community, has continued to play a role in processes of identification in societies all around the globe ... and such processes seems likely to continue to structure the ways in which communities view themselves even in today’s globalized and seemingly secularized world.

– Gregory Goalwin, Borders of Belief: Religious Nationalism and the Formation of Identity in Ireland and Turkey (Rutgers UP, 2022)

Religion and nationalism are two of the most powerful forces in the world. And as powerful as they are separately, humans throughout history have fused religious beliefs and nationalist politics to develop religious nationalism, which uses religious identity to define membership in the national community. But why and how have modern nationalists built religious identity as the foundational signifier of national identity in what sociologists have predicted would be a more secular world? This book takes two cases - nationalism in both Ireland and Turkey in the 20th century - as a foundation to advance a new theory of religious nationalism. By comparing cases, Goalwin emphasizes how modern political actors deploy religious identity as a boundary that differentiates national groups. This theory argues that religious nationalism is not a knee-jerk reaction to secular modernization, but a powerful movement developed as a tool that forges new and independent national identities.

"In an age where religious nationalisms and populisms are on the rise, Goalwin's comparative-historical work is a welcome contribution for comprehending how religious identities and politics interact. A valuable source for social scientists as well as non-specialists who are interested in this complex phenomenon."

– Efe Peker, co-author, Challenging Neoliberalism at Turkey’s Gezi Park: From Private Discontent to Collective Action

Gregory Goalwin is an assistant professor of sociology at Aurora University in Illinois. His research has been published in journals including Social Science History, Patterns of Prejudice, Studies in Ethnicity and Nationalism, Nationalities Papers, and the Journal of Historical Sociology.

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The story Afsar Mohammad's book Remaking History: 1948 Police Action and the Muslims of Hyderabad (Cambridge UP, 2023) follows begins on August 15, 1947. As the new nation-states of India and Pakistan prepared to negotiate land and power, the citizens of the princely state of Hyderabad experienced the unravelling of an intense political conflict between the Union government of India and the local ruler, the Nizam of Hyderabad. With evidence from the oral histories of various sections - both Muslims and non-Muslims - and a wide variety of written sources and historical documents, this book captures such an intense moment of new politics and cultural discourses.

Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.

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Scholarly discussions on Islam in print have focused predominantly on the role of Urdu in the development of North Indian Muslim publics (Dubrow, 2018; Robb, 2020), ʿulama and Islamic jurisprudence (Tareen, 2020) and relations between Islam and colonial modernity (Robinson, 2008; Osella & Osella, 2008).

This special issue of International Journal of Islam in Asia (Sept, 2023) instead offers fine-grained investigations on technology and labour; print landscapes, networks and actors; subaltern languages; and popular Islam. We critique the idea of an “epistemic rupture” brought about by colonial modernity, providing a more systematic analysis of continuities and changes in Islamic knowledge economy. Examining two centuries of print authored by South Asian Muslims, the articles in the issue provide new ways of thinking about questions of knowledge production, distribution, circulation and reception. The issue broadens the scope of earlier scholarship, examining genres such as cosmology, divination, devotional poems, salacious songs, romances and tales of war in Urdu, Persian, Arabic, dobhāṣī do Bangla, Arabic Malayalam, Sindhi, Balochi and Brahui. The articles show the different ways that pre-colonial practices and cultures of writing and reading persisted in the print landscape, in terms of copying, adaptation, translation and circulation of texts. They inquire into new technologies, labour and networks that evolved, and how it provided fertile ground for both new and traditional forms of religious activities and authorities. The articles present new Muslim publics, geographies, and imaginaries forged through the vernacularisation of Islam, and their relationship to the transnational or global community.

Nur Sobers-Khan is a researcher and curator of Islamic manuscripts, art and archival collections. She served as director of the Aga Khan Documentation Center, a research centre and archive for the study of visual culture, architecture and urbanism in Muslim societies (2021-22).

Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law, the occult sciences, and the environment across the Western Indian Ocean. He can be reached by email at [email protected] or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.

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Anti-blackness has until recently been a taboo topic within Arab society. This began to change when Nader Kadhem, a prominent Arab and Muslim thinker from Bahrain, published the first in-depth investigation of anti-black racism in the Arab world in 2004. This translation of the new and revised edition of Kadhem’s influential text brings the conversation to the English-speaking world. Al-Istifraq or Africanism, a term analogous to Orientalism, refers to the discursive elements of perceiving, imagining, and representing black people as a subject of study in Arabic writings. Kadhem explores the narratives of Africanism in the Arab imaginary from the Middle Ages to the nineteenth century to show how racism toward black people is ingrained in the Arab world, offering a comprehensive account of the representations of blackness and black people in Arab cultural narratives - including the Quran, the hadith, and Arabic literature, geography, and history. 

Africanism: Blacks in the Medieval Arab Imaginary (McGill-Queen's UP, 2023) examines the pejorative image of black people in Arab cultural discourse through three perspectives: the controversial anthropological concept that culture defines what it means to be human; the biblical narrative of Noah cursing his son Ham’s descendants - understood to be darker-skinned - with servitude; and Greco-Roman physiognomy, philosophy, medicine, and geography. Describing the shifting standards of inclusion that have positioned Arab identity in opposition to blackness, Kadhem argues that in the cultural imaginary of the Arab world, black people are widely conflated with the Other. Analyzing canonical Arabic texts through the lens of English, French, and German theory, Africanism traces the history of racism in Arab culture. Africanism digs deep into the cultural constructions of blacks in all aspects of the Arab imaginary, including language, religion, philosophy, literature, geography, and history.

Author: Nader Kadhem is a professor emeritus of cultural studies at the University of Bahrain. Kadhim authored many literature and cultural criticism articles and studies published in Bahraini Arabic media. He has published 16 books that can be found here.

Translator: Amir Al-Azraki is an Arab-Canadian playwright, literary translator, Theatre of the Oppressed practitioner, Associate Professor, and Coordinator of the Studies in Islamic and Arab Cultures Program, Renison University College, University of Waterloo. His research interests include Arab Theatre, Afro-Arab Cultural Heritage and Representation, and Literary Translation (Arabic-English)

Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law, the occult sciences, and the environment across the Western Indian Ocean. He can be reached by email at [email protected] or on X @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.

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In A Synthesis of Time: Zakat, Islamic Micro-finance and the Question of the Future in 21st-Century Indonesia (Palgrave Macmillan, 2020), Konstantinos Retsikas has anthropological investigation into the different forms the economy assumes, and the different purposes it serves, when conceived from the perspective of Islamic micro-finance as a field of everyday practice. The book is based on long-term ethnographic research in Java, Indonesia, with Islamic foundations active in managing zakat and other charitable funds, for purposes of poverty alleviation. Specifically, the book explores the social foundations of contemporary Islamic practices that strive to encompass the economic within an expanded domain of divine worship and elucidates the effects such encompassment has on time, its fissure and synthesis. 

In order to elaborate on the question of time, the book looks beyond anthropology and Islamic studies, engaging attentively, critically and productively with the post-structuralist work of G. Deleuze, M. Foucault and J. Derrida, three of the most important figures of the temporal turn in contemporary continental philosophy. Through doing so, the book impressively untangles the complex relationship between Islamic economics, divine worship, and time.

Konstantinos Retsikas is Reader in the Department of Anthropology and Sociology at SOAS, University of London, UK. His work focuses on temporality and personhood, and he has written extensively on issues of embodiment, place making, violence, and religion. He is also the author of Becoming: An Anthropological Approach to Understandings of the Person in Java (2012).

Yadong Li is a PhD student in anthropology at Tulane University. He conducts ethnography among ufologists in China. His research interests lie at the intersection of the anthropology of the paranormal, hope studies, and post-structural philosophy. More details about his scholarship and research interests can be found here.

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It was common during the years of the U.S. invasion of Iraq to talk about the Sunni-Shia split—and how the sectarian violence was the result of a “centuries-long hatred” between the two different religious schools.

But seeing this divide as the result of a longstanding feud—or to see it in the model of other religious schisms, like the Catholic-Protestant split and the centuries of war that followed—would be a mistake, argues Toby Matthiesen.

Toby, in his most recent book The Caliph and the Imam: The Making of Sunnism and Shiism (Oxford University Press, 2023), tries to chart the history of the Sunni-Shia split: its origins at the very start of Islam’s founding, and how different Muslim polities—including those outside of the Arabian core—flitted between tolerance and conflict.

In this interview, Toby and I talk about the origins of the division between the Sunni and the Shia, how different regimes throughout history molded and were molded by the split, and what that means for the present day.

Toby Matthiesen is Senior Lecturer in Global Religious Studies at the University of Bristol. He is the author of several award-winning books and has previously held fellowships at the Universities of Oxford, Ca' Foscari of Venice, Stanford, Cambridge, and the LSE.

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Caliph and the Imam. Follow on Twitter at @BookReviewsAsia.

Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.

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A wealth of scholarship has highlighted how commercial, political and religious networks expanded across the Arabian Sea during the seventeenth century, as merchants from South Asia traded goods in the ports of Yemen, noblemen from Safavid Iran established themselves in the courts of the Mughal Empire, and scholars from across the region came together to debate the Islamic sciences in the Arabian Peninsula's holy cities of Mecca and Medina. 

James White's book Persian and Arabic Literary Communities in the Seventeenth Century: Migrant Poets between Arabia, Iran and India (Bloomsbury, 2023) demonstrates that the globalising tendency of migration created worldly literary systems which linked Iran, India and the Arabian Peninsula through the production and circulation of classicizing Arabic and Persian poetry. By close reading over seventy unstudied manuscripts of seventeenth-century Arabic and Persian poetry that have remained hidden on the shelves of libraries in India, Iran, Turkey and Europe, the book examines how migrant poets adapted shared poetic forms, imagery and rhetoric to engage with their interlocutors and create communities in the cities where they settled. The book begins by reconstructing overarching patterns in the movement of over a thousand authors, and the economic basis for their migration, before focusing on six case studies of literary communities, which each represent a different location in the circulatory system of the Arabian Sea. In so doing, the book demonstrates the plurality of seventeenth-century aesthetic movements, a diversity which later nationalisms purposefully simplified and misread.

James White is Departmental Lecturer of Asian and Middle Eastern Studies at Oxford University.

Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law, the occult sciences, and the environment across the western Indian Ocean. He can be reached by email at [email protected] or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.

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Youcef Soufi's book The Rise of Critical Islam: 10th-13th Century Legal Debate (Oxford University Press, 2023) is a fascinating and engaging exploration of the history of critique in Islamic legal and intellectual history. It does this specifically through a case study of dispensations and disputations, known as munāẓarāt in Arabic. Dispensations were a practice of debates that were an important feature of a jurist's practice and an opportunity for him to showcase his juristic skills – for instance, they were sometimes tasked with having to defend a position that they disagreed with or that contradicted the opinion of the school they followed and represented. Ultimately, these dispensations serve as an excellent case study of the tremendous diversity of thought and the celebration of difference of opinion in Islamic history and Islamic law; they also show that for Muslim jurists, engaging in these debate was an act of piety, as a part of their personal and intellectual quest to discover God's law.

In our conversation, we discuss the origins of the book, some of its main points and arguments, a detailed description of these dispensations (such as who participated in them, who was excluded from them, how the debate topic was chosen), the shifts and developments they undergo with time, and the role of ijtihad (or independent reasoning or re-interpretations of Islamic law) and taqlid (or sticking to the past scholarly positions) in these debates. We also discuss specific themes such as child or forced marriage, women’s right to divorce, which are perceived to have been settled matters but it turns out, not quite! And finally, Soufi explains why and how these disputations came to an end and what jurists participating in them may have imagined the role of later generations to be in the process of Islamic law-making.

Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at [email protected].

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In her sparkling and splendid new book The Afterlife of Ottoman Europe: Muslims in Habsburg Bosnia Herzegovina (Stanford University Press, 2023), Leyla Amzi-Erdogdular presents a thorough and deeply layered account of the relationship between the Ottoman and Habsburg empires, and Muslims of Bosnia Herzegovina leading to and beyond the Berlin Treaty of 1878. At the heart of Erdogdular’s project is an argument for taking seriously the significant continuities in the relationship between Ottoman imperial rule and the religious and political lives of Bosnian Muslims. This meticulously researched and beautifully written book makes a compelling and convincing case for disrupting the popular opinion that locates the beginning of modernity in Bosnia Herzegovina with the onset of Habsburg rule. It does so by showing the complex and fascinating histories and discourses on such critical questions as migration (hijra), the encounter of Islam and modernity, education, and the nation that highlight the important role and place of Bosnian Muslim intellectuals and other actors to this story. This outstanding book is a landmark publication in the study of Islam and Muslim societies that provides a critically significant avenue of learning about a region and history often missed in dominant historiographies.

SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

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In Dante and the Mediterranean Comedy: From Muslim Spain to Post-Colonial Italy (Palgrave Macmillan, 2022), Andrea Celli explores the complex ways in which Dante’s Comedy could be considered ‘Mediterranean,’ ranging widely from Orientalist scholarship to prison wall graffiti in Palermo. He presents both a history of criticism that explores the 20th-century debates around Dante and Islam as well as a novel approach to interrogating Mediterranean possibilities in the reception and appropriation of Dante’s poem. Celli’s Mediterranean Dante is neither given over to the ‘clash of civilizations’ model nor to the idealized notion of a cultural melting pot, but instead to a nuanced perspective that moves beyond traditional binaries and paradigms. In a medieval mode, he draws attention to the possible use of Islamic sources in the punishment of Muhammad in Inferno 28 and explores affinities between Ibn Hazm’s 11th-century Andalusian work Ring of the Dove and Dante’s Vita Nuova. With an orientation to reception, he dwells at length on the 17th-century drawings and grafitti on the prison walls of the Palazzo Chiaramonte-Steri in Palermo that see a blending of high and low culture and connect Dante to broader Mediterranean culture in early modern Sicily. Dante and the Mediterranean Comedy breaks new ground in assembling such materials and critical perspectives; it urges us to both read the Comedy through the heuristic tool of the Mediterranean and to read the field of Mediterranean studies through Dante.

Akash Kumar is Assistant Professor of Italian Studies at the University of California, Berkeley. His research focuses on medieval Italian literature through the lens of Mediterranean and global culture, from the history of science to the origins of popular phenomena such as the game of chess. Recent work on a global Dante has appeared in the volume Migrants Shaping Europe, Past and Present (Manchester UP, 2022), MLN (2022), and the Blackwell Companion to World Literature (2020). Akash also serves as Editor of Dante Notes, the digital publication of the Dante Society of America.

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In Gendered Fortunes: Divination, Precarity, and Affect in Postsecular Turkey (Duke UP, 2023), Zeynep K. Korkman examines Turkey’s commercial fortunetelling cafés where secular Muslim women and LGBTIQ individuals navigate the precarities of twenty-first-century life. Criminalized by long-standing secularist laws and disdained by contemporary Islamist government, fortunetelling cafés proliferate in part because they offer shelter from the conservative secularist, Islamist, neoliberal, and gender pressures of the public sphere. Korkman shows how fortunetelling is a form of affective labor through which its participants build intimate feminized publics in which they share and address their hopes and fears. Korkman uses feeling—which is how her interlocutors describe the divination process—as an analytic to view the shifting landscape of gendered vulnerability in Turkey. In so doing, Korkman foregrounds “feeling” as a feminist lens to explore how those who are pushed to the margins feel their way through oppressive landscapes to create new futures.

Zeynep K. Korkman is Associate Professor of Gender Studies at the University of California, Los Angeles.

Armanc Yildiz is a postdoctoral researcher at Humboldt University. He received his Ph.D. in Social Anthropology at Harvard University, with a secondary degree in Studies of Women, Gender, and Sexuality. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.

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Marvels like enchanted rings and sorcerers’ stones were topics of fascination in the Middle Ages, not only in romance and travel literature but also in the period’s philosophical writing. Rather than constructions of belief accepted only by simple-minded people, Michelle Karnes shows that these spectacular wonders were near impossibilities that demanded scrutiny and investigation.

Medieval Marvels and Fictions in the Latin West and Islamic World (U Chicago Press, 2022) is the first book to analyze a diverse set of writings on such wonders, comparing texts from the Latin West—including those written in English, French, Italian, and Castilian Spanish —with those written in Arabic as it works toward a unifying theory of marvels across different disciplines and cultures. Karnes tells a story about the parallels between Arabic and Latin thought, reminding us that experiences of the strange and the unfamiliar travel across a range of genres, spanning geographical and conceptual space and offering an ideal vantage point from which to understand intercultural exchange. Karnes traverses this diverse archive, showing how imagination imbues marvels with their character and power, making them at once enigmatic, creative, and resonant. Skirting the distinction between the real and unreal, these marvels challenge readers to discover the highest capabilities of both nature and the human intellect. Karnes offers a rare comparative perspective and a new methodology to study a topic long recognized as central to medieval culture.

Michelle Karnes is professor of English and the history of philosophy and science at the University of Notre Dame. She is the author of Imagination, Meditation, and Cognition in the Middle Ages and the coeditor of Studies in the Age of Chaucer.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.

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In August 1972, military leader and despot Idi Amin expelled Asian Ugandans from the country, professing to return control of the economy to "Ugandan citizens." Within ninety days, 50,000 Ugandans of South Asian descent were forced to leave and seek asylum elsewhere; nearly 8,000 resettled in Canada. This major migration event marked the first time Canada accepted a large group of predominantly Muslim, non-European, non-white refugees. Shezan Muhammedi's Gifts from Amin: Ugandan Asian Refugees in Canada (U of Manitoba Press, 2022) documents how these women, children, and men--including doctors, engineers, business leaders, and members of Muhammedi's own family--responded to the threat in Uganda and rebuilt their lives in Canada. 

Building on extensive archival research and oral histories, Muhammedi provides a nuanced case study on the relationship between public policy, refugee resettlement, and assimilation tactics in the twentieth century. He demonstrates how displaced peoples adeptly maintain multiple regional, ethnic, and religious identities while negotiating new citizenship. Not passive recipients of international aid, Ugandan Asian refugees navigated various bureaucratic processes to secure safe passage to Canada, applied for family reunification, and made concerted efforts to integrate into--and give back to--Canadian society, all the while reshaping Canada's refugee policies in ways still evident today. As the numbers of forcibly displaced people around the world continue to rise, Muhammedi's analysis of policymaking and refugee experience is eminently relevant. The first major oral history project dedicated to the stories of Ugandan Asian refugees in Canada, Gifts from Amin explores the historical context of their expulsion from Uganda, the multiple motivations behind Canada's decision to admit them, and their resilience over the past fifty years.

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The Persian Gulf today is home to multiple cosmopolitan urban hubs of globalization. This did not start with the discovery of oil. The Medieval Persian Gulf (ARC Humanities Press, 2023) tells of the Gulf from the rise of Islam until the coming of the Portuguese, when port cities such as Siraf, Sohar, and Hormuz were entrepots for trading pearls, horses, spices, and other products across much of Asia and eastern Africa. Indeed, products traded there became a key part of the material culture of medieval Islamic civilization, and the Gulf region itself was a crucial membrane between the Middle East and the world of the broader Indian Ocean. The book also highlights the long-term presence of communities of South Asian and African ancestry, as well as patterns of religious change among Jews, Christians, Zoroastrians, and Muslims that belie the image of a region long polarized between Arabs and Persians and Sunnis and Shi'ites.

Brian J. Ulrich is a Professor of History at Shippensburg University. His interests include early Islamic history and the history of the Gulf. He has published on early Islamic history and worked with the archaeological excavations at Kazima in Kuwait. He is the author of Arabs in the Early Islamic Empire: Exploring al Azd Tribal Identity (Edinburgh University Press, 2019).

Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law, the occult sciences, and the environment across the western Indian Ocean. He can be reached by email at [email protected] or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.

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For centuries, the Mosque of Eyüp Sultan has been one of Istanbul’s most important pilgrimage destinations, in large part because of the figure buried in the tomb at its center: Halid bin Zeyd Ebû Eyûb el-Ensârî, a Companion of the Prophet Muhammad. 

In Placing Islam: Geographies of Connection in Twentieth-Century Istanbul (University of California Press, 2023), Timur Hammond argues here, however, that making a geography of Islam involves considerably more. Following practices of storytelling and building projects from the final years of the Ottoman Empire to the early 2010s, Placing Islam shows how different individuals and groups articulated connections among people, places, traditions, and histories to make a place that is paradoxically defined by both powerful continuities and dynamic relationships to the city and wider world. This book provides a rich account of urban religion in Istanbul, offering a key opportunity to reconsider how we understand the changing cultures of Islam in Turkey and beyond.

Reuben Silverman is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.

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In her formidable and fiercely well-argued new book Merchants of Virtue: Hindus, Muslims, and Untouchables in Eighteenth-Century South Asia (U California Press, 2022), Divya Cherian shows with meticulous detail and in lyrical prose, the processes and practices that contributed to the emergence and hardening of an exclusivist Hindu identity set in opposition to a notion of Untouchability that also subsumed Muslims. Set in eighteenth century Marwar in the Rathor Kingdom, this book sketches an intimate portrait of the micro-politics and the everyday life of the aspirations, fissures, and resistances that went into the stipulation of caste distinctions in early modern South Asia. At the heart of this book is a narrative equally fascinating and frictious of how a state driven campaign to cultivate “virtuous” Hindu merchants or Mahajans contributed to the demarcation of epistemological, legal, and spatial boundaries between upper caste Hindus and untouchables, including Muslims.Merchants of Virtue combines the best forms of social, legal, political, and conceptual history, and its invasive examination of the interface between religion, state, and society will be of much interest to scholars of religion, South Asia, and Islam. Available also as an Indian edition, this book will also make for an excellent text to teach in both undergraduate and graduate seminars.

SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

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Peter Adamson's book Ibn Sīnā (Avicenna): a Very Short Introduction (Oxford UP, 2023) provides an introduction to the most important philosopher of the Islamic world, Ibn Sīnā, often known in English by his Latinized name Avicenna. After introducing the man and his works, with an overview of the historical context in which he lived, the book devotes chapters to the different areas of Ibn Sīnā's thought. Among the topics covered are his innovations in logic, his theory of the human soul and its powers, the relation between his medical writings and his philosophy, and his metaphysics of existence. Particular attention is given to two famous arguments: his flying man thought experiment and the so-called “demonstration of the truthful,” a proof for the existence of God as the Necessary Existent. A distinctive feature of the book is its attention to the relationship between Ibn Sīnā and Islamic rational theology (kalām): in which we see how Ibn Sīnā responded to this tradition in many areas of his thought. A final chapter looks at Ibn Sīnā's legacy in both the Islamic world and in Latin Christendom. Here Adamson focuses on the critical responses to Ibn Sīnā in subsequent generations by such figures as al-Ghazālī, al-Suhrawardī, and Fakhr al-Dīn al-Rāzī.

Peter Adamson is professor of Philosophy at Ludwig Maximilian University of Munich. He received his BA from Williams College and PhD from the University of Notre Dame. From 2000 to 2012 he was a member of the Philosophy Department at King's College London, and he maintains a connection to King's. But his primary position is now as Professor of Late Ancient and Arabic Philosophy at the LMU in Munich. The author of numerous monographs and articles on ancient and medieval philosophy, especially Neoplatonism and philosophy in the Islamic world, he also hosts the History of Philosophy podcast, which appears as a series of books with Oxford University Press.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.

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Dženita Karić's new book Bosnian Hajj Literature: Multiple Paths to the Holy (Edinburgh University Press, 2023) maps the diverse understandings of the hajj in relation to Islamic geography by Bosnian Muslim authors who wrote in different genres from the 16th to the 21st centuries. The study captures how hajj was imagined and constructed in relation to Islamic cosmology, rituals, Sufi saints, and political and temporal realities, while remaining unchanged in other ways. The book generatively theorizes geographies in relation to mobilities but also in relation to emotion, body, and embodiment, materiality, and the sacred. The book will be of interest to scholars of Bosnian studies, Islamic studies, and especially pilgrimage and ritual studies. 

Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at [email protected]. You can follow her on Twitter via @shobhanaxavier.

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Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, Bookshop.org has already raised more than $27,000,000. In this interview, Andy Hunter, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. 

Andy Hunter is CEO and Founder of Bookshop.org. He also co-created Literary Hub.

Caleb Zakarin is the Assistant Editor of the New Books Network.

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Today I talked to Divya Cherian about her article "The Owl and the Occult: Popular Politics and Social Liminality in Early Modern South Asia" published in Comparative Studies in Society and History (June, 2023). 

Historians of Islamic occult science and post-Mongol Persianate kingship in the Ottoman, Safavid, and Mughal Empires have in recent years made clear just how central this body of knowledge was to the exercise of imperial power. Alongside, scholarship on tantra has pointed to its diffuse persistence in the early modern period. But what dynamics beyond courts and elite initiates did these investments in occult science and tantra unleash? Through a focus on the seventeenth-century Mughal court and the Rajput polity of Marwar in the eighteenth century, this article weaves together the history of animals with that of harmful magic by non-courtly actors. It demonstrates the blended histories of tantra, Islamicate occult sciences, and folk magic to argue that attributions of liminality encoded people, animals, and things with occult potential. For some, like the owl, this liminality could invite violence and death and for others, like expert male practitioners, it could generate authority. By the eighteenth century, the deployment of practical magic towards harmful or disruptive ends was a political tool wielded not only by kings and elite adepts for state or lineage formation but also by non-courtly subjects and “low”-caste specialists in local social life. States and sovereigns responded to the popular use of harmful magic harshly, aiming to cut off non-courtly access to this resource. If the early modern age was one of new ideologies of universal empire, the deployment of occult power outside the court was inconsistent with the ambitions of the kings of this time.

Divya Cherian: An assistant professor in the Department of History at Princeton University. Prof. Cherian is a historian of early modern and colonial South Asia, with interests in social, cultural, and religious history, gender and sexuality, ethics and law, and the local and the everyday. Her research focuses on western India, chiefly on the region that is today Rajasthan. She is the author of Merchants of Virtue: Hindus, Muslims, and Untouchables in Eighteenth-Century South Asia (University of California Press, 2023) (Indian edition: Navayana, 2023), winner of the American Institute of Indian Studies' 2022 Joseph W. Elder Prize in the Indian Social Sciences.

Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law, the occult sciences, and the environment across the Western Indian Ocean. He can be reached by email at [email protected] or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.

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In her scintillating and brilliant new book, Colonizing Kashmir: State-Building Under Indian Occupation (Stanford UP, 2023), Hafsa Kanjwal details and showcases the discursive and institutional means and mechanisms through which the Indian state made possible and maintained its occupation and colonization of Kashmir. Focused on the mid twentieth century period of Bakshi Ghulam Mohammad, the Second Prime Minister of Jammu and Kashmir, Kanjwal examines a range of arenas including tourism, agriculture, film, education, and political engineering through which a seemingly postcolonial nation-state, that of India, perpetuated its colonization of Kashmiris, all the while justifying that colonial enterprise through the ruse of “state-building.” From the resulting analysis, Kanjwal forcefully and convincingly pushes us to rethink the very separation, temporal and conceptual, between the colonial and the postcolonial. Historically invasive, theoretically cutting edge, and written in prose at once mellifluous and purposeful, this book is nothing short of a wonderfully mesmerizing intellectual earthquake in the fields of South Asian history and contemporary politics more broadly.

SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

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In this interview, I speak with Marion Holmes Katz about her latest book Wives and Work: Islamic Law and Ethics Before Modernity (Columbia UP, 2022). This fascinating book explores the question of wives’ domestic responsibilities from a Sunni Islamic legal perspective, covering scholarship from the ninth to the fourteenth centuries. The book addresses questions such as, does the wife have the obligation to provide housework? What counts as housework? And if it is true that the wife is not obligated to perform any household labor, as many western Muslims believe, how did the Muslim tradition reconcile this ruling with the anecdote involving Fatima’s request to the Prophet Muhammad for help with household work because she is overworked? And how did Muslim scholars reconcile this idea with what they understood to be morally, culturally, or religiously correct behavior from a woman? If the wife does choose to perform housework, is she entitled to compensation from her husband? 

For most Muslim scholars historically, answers to these questions involved distinguishing between ethical ideals and legal claims. Katz shows, for instance, that the discourse on women’s household labor evolves with time, context, geographical location, such that, for example, in the formative period, it was widely accepted that wives are not obligated to perform any household chores, but by the time we get to the 14th century, this doctrine is challenged. Overall, then, not only do scholarly views expectedly disagree with each other, but also, scholars are less interested in providing a set of generic rules about wifely duties and more in encouraging the fulfillment of duties as they’re understood in one’s own social location.

In our conversation today, we discuss the book’s main contributions and its origins; a hadith report describing an incident about Fatima’s request to Muhammad for domestic help; what exactly domestic service means and who is required or obligated to provide it—and what that obligation means; what exactly is so ethical about household work, since this discourse is rooted in ethics for Muslim scholars; and how male scholars have historically treated domestic service. We end with some thoughts on discussions about Islamic law and domestic service from a class perspective; for example, where do poor men and poor wives fit into this discussion? What are their rights?

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Carl Ernst’s and Mbaye Lo’s new book I Cannot Write My Life: Islam, Arabic, and Slavery in Omar Ibn Said's America (UNC Press, 2023) is a fascinating and rivetting book that offers the most authoritative account to date of the life and Arabic writings of Omar Ibn Said, a scholar from what is today Senegal who was sold to slavery in the early 19th century and brought to Southern US. Moreover, this path paving book offers critical correctives to dominant perceptions of Said’s remarkable life narrative. Rather than understand Omar Ibn Said as a Muslim slave who had made peace with his new life in the US or had even converted to Christianity, Ernst and Lo demonstrate the deep imprints of Islam and Islamicate knowledge traditions in Omar Ibn Said’s varied writings such as his reflections on his life and his letters. This book, written in lyrical and engaging prose, makes available for the first time comprehensive translations of Omar Ibn Said’s Arabic writings into English. It also makes a compelling and convincing case for taking seriously Arabic texts from Africa as part of world literature.

SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

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Jamila Rodrigues's new book Sufi Women, Embodiment and the “Self”: Gender in Islamic Ritual (Routledge 2023) uses her dance and performance studies background to study women’s hadra or zikr experiences of a Naqshbandi Sufi community in Cape Town, South Africa. This ritual includes engagement with sacred texts, music, and bodily movement with the aim of reaching union with Allah. This focused study on women’s bodily movement during zikr and women’s understanding of the mind and soul provides fascinating insights of what constitutes the “self” via ritual and performance studies. Rodrigues also uses auto-ethnography to situate some of this discussion on embodiment. The book will be of interest to anthropologists, Sufi studies scholars, and performance studies scholars.

Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at [email protected]. You can follow her on Twitter via @shobhanaxavier.

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The call to prayer breaks the hustle and bustle of an urban sonic landscape in unique ways. For Muslims living in Hamtramck, Michigan broadcasting the adhān was one way of space-making, which demarcated the city as Muslim space. In Muslim American City: Gender and Religion in Metro Detroit (NYU Press, 2020), Alisa Perkins, Associate Professor at Western Michigan University, explores the debate around the local call to prayer as well as other scenarios where Muslims navigate public and politic space. Hamtramck has one of the largest concentrations of Muslim residents of any American city. Perkins walks us through neighborhoods, homes, mosques, and schools in her rich ethnography to show how different communities plot gendered and religious boundaries. In our conversation we discuss the history of Hamtramck, Bangladeshi immigration patterns, Yemeni transnational activities, high school classrooms, public prayer, gender distancing, LGBTQ rights, the relationship between secularism and pluralism, public space, interfaith coalitions, and the effects of legislation.

Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected].

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At the turn of the millennium, Middle Eastern and Muslim Germans had rather unexpectedly become central to the country's Holocaust memory culture—not as welcome participants, but as targets for re-education and reform. Since then, Turkish- and Arab-Germans have been considered as the prime obstacles to German national reconciliation with its Nazi past, a status shared to a lesser degree by Germans from the formerly socialist East Germany. It is for this reason that the German government, German NGOs, and Muslim minority groups have begun to design Holocaust education and anti-Semitism prevention programs specifically tailored for Muslim immigrants and refugees, so that they, too, can learn the lessons of the Holocaust and embrace Germany's most important postwar democratic political values.

Based on ethnographic research conducted over a decade, Subcontractors of Guilt: Holocaust Memory and Muslim Belonging in Postwar Germany (Stanford UP, 2023) explores when, how, and why Muslim Germans have moved to the center of Holocaust memory discussions. Esra Özyürek argues that German society "subcontracts" the guilt of the Holocaust to new minority immigrant arrivals, with the false promise of this process leading to inclusion into the German social contract and equality with other members of postwar German society. By focusing on the recently formed but already sizable sector of Muslim-only anti-Semitism and Holocaust education programs, this book explores the paradoxes of postwar German national identity.

Esra Özyürek is the Sultan Qaboos Professor of Abrahamic Faiths and Shared Values at the University of Cambridge.

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In Unruly Women: Race, Neocolonialism, and the Hijab (Oxford UP, 2022), Falguni Sheth explores the multiple ways that liberalism is understood and exploited, and liberalism’s origin as a project of British colonialism and as a legacy of settler colonialism in the U.S. The “unruly women” in the author’s title are, in liberalism, women who do not conform or who are not “suitably feminist”—like Muslim women who veil or Black women who, really, simply exist. Falguni argues that certain key terms, such as professionalism, dismissiveness, excruciation, ontopolitics, and address are crucial to our understanding of the ways that women of color are treated in legal cases and in the broader culture as well as our understanding of the psychic violence that liberalism and colonialism perpetuate on women of color.

In our interview today, we discuss liberalism as a problem in theory, too, and not just in practice and its connections to the prejudice and discrimination faced by different groups of women of color. We also talk about the ways that feminism is defined by liberal and radical western feminists, the limitations of such understandings; specific supreme court and other legal cases involving discrimination against Muslim women; and the author explains the significance of political theory, liberal feminist theory, and theories of power to her arguments in the book overall.

Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at [email protected].

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When meeting an expatriate friend on my first trip to Dubai, the host at the restaurant where we were meeting quickly ushered me up to the second floor. For foreigners, he said—before handing me a wine list.

Dubai’s tolerance of alcohol is a more formalized version of Muslim tolerance—and clandestine drinking—of alcohol that dates back to its very inception, despite religious commands to the contrary. Professor Rudi Matthee tells that story in Angels Tapping at the Wine-shop's Door: A History of Alcohol in the Islamic World (Oxford University Press / Hurst, 2023).

In this interview, Rudi and I chat about alcohol in the Islamic world: who drank it—and how they excused their behavior—and how non-Muslims ended up being a part of the Muslim drinking world.

Rudi Matthee is the John A. Munroe and Dorothy L. Munroe Chair of History at the University of Delaware. He is the author of four prize-winning monographs on Iranian history, and the editor or co-editor of another six books. He is currently President of the Persian Heritage Foundation.

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Angels Tapping at the Wine-shop's Door. Follow on Twitter at @BookReviewsAsia.

Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.

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Sexuality and gender have come to serve as measures for cultural belonging in discussions of the position of Muslim immigrants in multicultural Western societies. While the acceptance of assumed local norms such as sexual liberty and gender equality is seen as successful integration, rejecting them is regarded as a sign of failed citizenship. Focusing on premarital sex, homosexuality, and cohabitation outside marriage, Sexual Self-Fashioning: Iranian Dutch Narratives of Sexuality and Belonging (Berghahn Books, 2022) provides an ethnographic account of sexuality among the Iranian Dutch. It argues that by embracing, rejecting, and questioning modernity in stories about sexuality, the Iranian Dutch actively engage in processes of self-fashioning.

Rahil Roodsaz is an Assistant Professor of Anthropology at the University of Amsterdam. 

Armanc Yildiz is a postdoctoral researcher at Humboldt University. He received his Ph.D. in Social Anthropology at Harvard University, with a secondary degree in Studies of Women, Gender, and Sexuality. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.

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Mental health is positioned as the cure-all for society’s discontents, from pandemics to terrorism. But psychology and psychiatry are not apolitical, and neither are Muslims. This book unpacks where the politics of the psy-disciplines and the politics of Muslims overlap, demonstrating how psychological theories and practices serve State interests and perpetuate inequality—especially racism and Islamophobia. Viewing the psy-disciplines from the margins, The Muslim, State, and Mind: Psychology in Times of Islamophobia (Sage, 2022) illustrates how these necessarily serve the State in the production of loyal, low-risk and productive citizens, offering a modern discussion of three paradigms underlying the psy-disciplines: neoliberalism, security and the politics of mental health.

Dr Tarek Younis is a Senior Lecturer in Psychology at Middlesex University, and a registered psychologist. He researches and writes on Islamophobia, racism in mental health, the securitisation of clinical settings and the politics of psychology; and teaches on the impact of culture, religion, globalisation and security policies on mental health interventions.

Catriona Gold is a PhD candidate in Geography at University College London. She is currently researching the US Passport Office's role in governing Cold War travel, and broadly interested in questions of security, surveillance and mobility. She can be reached by email, Mastodon or Twitter.

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In Turkey, circumcision is viewed as both a religious obligation and a rite of passage for young boys, as communities celebrate the ritual through gatherings, gifts, and special outfits. Yet the procedure is a potentially painful and traumatic ordeal. With the expansion of modern medicine, the social position of sünnetçi (male circumcisers) became subject to the institutional arrangements of Turkey’s evolving health care and welfare system. In the transition from traditional itinerant circumcisers to low-ranking health officers in the 1960s and hospital doctors in the 1990s, the medicalization of male circumcision has become entangled with state formation, market fetishism, and class inequalities.

Based on Oyman Başaran’s extensive ethnographic and historical research, Circumcision and Medicine in Modern Turkey is a close examination of the socioreligious practice of circumcision in twenty-five cities and their outlying towns and villages in Turkey. By analyzing the changing subjectivity of medical actors who seek to alleviate suffering in male circumcision, Başaran offers a psychoanalytically informed alternate approach to the standard sociological arguments surrounding medicalization and male circumcision.

Oyman Başaran is an associate professor of sociology at Bowdoin College.

Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.

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In Invoking the Invisible in the Sahara: Islam, Spiritual Mediation, and Social Change (Cambridge UP, 2022), Erin Pettigrew utilizes invisible forces and entities - esoteric knowledge and spirits - to show how these forms of knowledge and unseen forces have shaped social structures, religious norms, and political power in the Saharan West. Situating this ethnographic history in what became la Mauritanie under French colonial rule and, later the Islamic Republic of Mauritania, Pettigrew traces the changing roles of Muslim spiritual mediators and their Islamic esoteric sciences - known locally as l'ḥjāb - over the long-term history of the region. By exploring the impact of the immaterial in the material world and demonstrating the importance of Islamic esoteric sciences in Saharan societies, she illuminates peoples' enduring reliance upon these sciences in their daily lives and argues for a new approach to historical research that takes the immaterial seriously.

Erin Pettigrew is an associate professor of History and Arab Crossroads Studies at NYU Abu Dhabi. She is a historian of Africa specializing in West African colonial and postcolonial history with a focus on Muslim societies. Her research has focused on the cultural history of Islam, slavery, race, gender, and nation in what she calls "the Saharan West," or what is today primarily the Islamic Republic of Mauritania.

Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law, the occult sciences, and the environment across the western Indian Ocean. He can be reached by email at [email protected] or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.

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Amir Artaban Sedaghat’s Translating Rumi into the West: A Linguistic Conundrum and Beyond (Routledge, 2023) engages Rumi, the 13th-century Muslim Persian mystic and a best-selling poet, and the paradoxes of English translations associated with him. Sedaghat explores generative questions from translation to audience reception using translation studies and theories of semiotics. 

The book addresses linguistic and pragmatic questions of translations, such as how text, gender, language, and lexicon can or cannot be translated into languages like English and what's lost in the process. To highlight the latter example, Sedaghat masterfully maps various translators' works over the years, such as Orientalist scholars (Arberry and Nicholson) to contemporary Rumi enthusiasts (Coleman Barks), to show how these various translations have resulted in negotiations informed by translators own particularities (i.e., beliefs, linguistic abilities, and social locations etc). The book further considers how Rumi’s poetry is also defined by kinetic and musical dimensions, which cannot be translated. What then are the ethical challenges to these paradoxes of untranslatability and reception politics of Rumi into the global west? This book will be of interest to any Rumi enthusiast, scholars of translation, linguistics, and semiotics, and mysticism, Sufism, Persian/Iranian Studies and much more.

Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at [email protected]. You can follow her on Twitter via @shobhanaxavier.

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Islamicate Occult Sciences in Theory and Practice (Brill, 2020) brings together the latest research on Islamic occult sciences from a variety of disciplinary perspectives, namely intellectual history, manuscript studies, and material culture. Its aim is not only to showcase the range of pioneering work that is currently being done in these areas but also to provide a model for closer interaction amongst the disciplines constituting this burgeoning field of study. Furthermore, the book provides a rare opportunity to bridge the gap on an institutional level by bringing the academic and curatorial spheres into dialogue.

Dr. Liana Saif pays special attention to intercultural exchanges of esoteric and occult ideas between the Islamicate and Latinate worlds all the way to the European Renaissance, as reflected in her first monograph “The Arabic Influences on Early Modern Occult Philosophy” published by Palgrave Macmillan in 2015. She explores there the Islamic scientific and natural-philosophical foundations of the theories of astral influences that “naturalised” astrology and astral magic, becoming sciences that explore the dynamics that link the terrestrial and celestial worlds, thus co-producing knowledge about nature and the cosmos, and resulting in a universe more intelligible to both Muslim scientists and philosophers, and their European counterparts.

Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of the occult sciences and the environment across the western Indian Ocean. He can be reached by email at [email protected] or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.

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Building on the success of Stereotyping Religion: Critiquing Clichés, this follow up volume dismantles a further 10 widespread stereotypes and clichés about religion, focusing on clichés that a new generation of students are most familiar with. Each chapter includes: A description of a particular cliché; Discussion of where it appears in popular culture or popular media; Discussion of where it appears in scholarly literature; A historical contextualization of its use in the past; An analysis of the social or rhetorical work the cliché accomplishes in the present. Clichés addressed include: "Religion and science naturally conflict", "All religions are against LGBTQ rights", "Eastern religions are more spiritual than Western religions", "Religion is personal and not subject to government regulation", "Religious pluralism gives everyone a voice", etc. Written in an easy and accessible style, Stereotyping Religion II: Critiquing Clichés is suitable for all readers looking to clear away unsophisticated assumptions in preparation for more critical studies.

Brad Stoddard is Associate Professor in the History and Art History Department at McDaniel College, Westminster, MD. He researches religion in the United States. He is the author of Spiritual Entrepreneurs: Florida's Faith-Based Prisons and the American Carceral State (2021) and has edited or coedited several books. He is currently researching the topic of entheogens. 

Craig Martin is Professor of Religious Studies at St. Thomas Aquinas College, Sparkill, NY. His research interests include method and theory in the study of religion, discourse analysis and ideology critique, and poststructuralism. His books include A Critical Introduction to the Study of Religion (2017) and Discourse and Ideology: A Critique of the Study of Culture (2022). He edits a book series with Bloomsbury titled Critiquing Religion: Discourse, Culture, Power.

This episode’s host, Jacob Barrett, is currently a PhD student in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website thereluctantamericanist.com

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Over the course of the sixteenth and early seventeenth centuries, Mughal court painters evolved from illustrators of manuscripts and albums to active mediators of imperial visionary experience, cultivating their patrons’ earthly and spiritual authority. The Brush of Insight: Artists and Agency at the Mughal Court (University of Washington Press, 2023) traces this shift, demonstrating how royal artists created a new visual economy that featured highly naturalistic royal portraits and depictions of the emperors’ dreams. These images, in turn, shaped the perception of the Mughal emperors’ preeminence in all domains—temporal and spiritual—from the reign of Akbar to that of his son and successor, Jahangir. In analyzing a wide range of visual materials including manuscripts, albums, and coins, art historian Yael Rice, Associate Professor at Amherst College, documents how manuscript painters and paintings challenged the status of writing as the primary medium for the transmission of knowledge and experience. The Brush of Insight probes how pictures and illustrated books became central to imperial modes of seeing and being in early modern Mughal South Asia. In our conversation we discussed royal court culture, illustrated manuscripts, the role of painters, the collective foundations of the workshop, sacred kingship and Sufi sheikhs, artists as mediators between the spiritual and material worlds, the celebration of Nawruz, and the creation of a specific Mughal artistic style and professional identity.

Kristian Petersen is an Associate Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected].

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“There is always an atheism to be extracted from a religion,” Deleuze and Guattari write in their final collaboration, What Is Philosophy? Their claim that Christianity “secretes” atheism “more than any other religion,” however, reflects the limits of their archive. Theological projects seeking to engage Deleuze remain embedded within Christian theologies and intellectual histories; whether they embrace, resist, or negotiate with Deleuze’s atheism, the atheism in question remains one extracted from Christian theology, a Christian atheism. In Sufi Deleuze, Michael Muhammad Knight offers an intervention, engaging Deleuzian questions and themes from within Islamic tradition.

Even if Deleuze did not think of himself as a theologian, Knight argues, to place Deleuze in conversation with Islam is a project of comparative theology and faces the challenge of any comparative theology: It seemingly demands that complex, internally diverse traditions can speak as coherent, monolithic wholes. To start from such a place would not only defy Islam’s historical multiplicity but also betray Deleuze’s model of the assemblage, which requires attention to not only the organizing and stabilizing tendencies within a structure but also the points at which a structure resists organization, its internal heterogeneity, and unpredictable “lines of flight.”

A Deleuzian approach to Islamic theology would first have to affirm that there is no such thing as a universal “Islamic theology” that can speak for all Muslims in all historical settings, but rather a multiplicity of power struggles between major and minor forces that contest each other over authenticity, authority, and the making of “orthodoxy.” The discussions in Sufi Deleuze: Secretions of Islamic Atheism (Fordham UP, 2023) thus highlight Islam’s extraordinary range of possibilities, not only making use of canonically privileged materials such as the Qur’an and major hadith collections, but also exploring a variety of marginalized resources found throughout Islam that challenge the notion of a singular “mainstream” interpretive tradition. To say it in Deleuze’s vocabulary, Islam is a rhizome.

Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Ontology and Ritual Theory”.

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In recent years the niqab has emerged as one of the most ubiquitous symbols of everything that is perceived to be wrong with Islam: barbarity, backwardness, exploitation of women, and political radicalization. Yet all these notions are assigned to women who wear the niqab without their consultation; “niqab debates” are held without their voices being heard, and, when they do speak, their views are dismissed. Wearing the Niqab: Muslim Women in the UK and the US (Bloomsbury, 2021) brings niqab wearers' voices to the fore, discussing their narratives on religious agency, identity, social interaction, community, and urban spaces.

Anna Piela, Visiting Scholar at Northwestern University, situates women's accounts firmly within UK and US socio-political contexts as well as within media discourses on Islam. The picture painted by the stories told here demonstrates that, for these women, religious symbols such as the niqab are deeply personal, freely chosen, multilayered, and socially situated. In our conversation we discussed religious explanations for wearing niqab, public notions of what constitutes religious practice, mainstream media’s image of niqab wearers, niqabi inclusive journalism, contradictions between religious perspectives and secular frameworks, Muslim use of social media, religious identity and pious dress, and intersections of racism and sexism with wearing the niqab.

Kristian Petersen is an Associate Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected].

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After the publication of Salman Rushdie’s The Satanic Verses (1988), the poetics of incitement— found in texts originating in the West containing themes and representations of Islam hurtful to Muslims—became an accepted method of textual production in the West. Production of such texts intensified after the attacks of 9/11. Democratic Criticism: Poetics of Incitement and the Muslim Sacred (Lever Press, 2023) by Masood Ashraf Raja urges a new mode of reading, one that permits Western readers to transcend local reading practices in order to, as best as one can, read from the point of view of the Other. Raja argues that the lack of understanding of Muslim responses to the poetics of incitement in the West is the result of a lack of cross-cultural knowledge. He claims metropolitan universities often do not teach the proper social, historical, and religious context required for effectively reading these texts with any form of cultural knowledge. 

To remedy this, Raja offers and theorizes “democratic reading practices” and new ways for students to engage with texts. A genealogy of the Muslim Sacred is included, thereby giving readers the history and specific knowledge that constitutes an average Muslim reader of these texts, a subject who should be imagined and empathized with when those in the West read works of the poetics of incitement. Democratic Criticism encourages Western readers to develop a deeper understanding of the meaning-making processes of the Islamic world while at the same time encouraging the Muslim readers to read representations of the Islamic world with a more expansive understanding. It will be a helpful tool in creating reading practices that allow both teachers and students of literature to transcend their mode of reading as universal and to read from the perspective of the Other, and allow readers to engage meaningfully with these texts. Students and scholars of world literature, history, and religious studies will find this book insightful and valuable.

Iqra Shagufta Cheema writes and teaches in the areas of media cultures, Anglophone literatures, transnational digital feminisms, gender and sexuality studies, and global south film studies. Check out their upcoming books: The Other #MeToos and ReFocus: The Films of Annemarie Jacir. Follow them on Twitter

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This conversation is with Brett Wilson, who has composed the first English translation of the classic and controversial novel from late Ottoman Turkey Nur Baba--a classic of modern Turkish literature written by Yakup Kadri Karaosmanoğlu--offers a unique window into Sufi lodges, social dilemmas, and intellectual life in early twentieth-century Istanbul. Wilson’s tranlsation is both lyrical and captivating, and will make for an excellent resource for courses on Sufism and Islam more broadly

Inspired by Karaosmanoğlu's personal experiences with Islamic mystical orders, it is a story of illicit romance and spiritual inquiry, depicting a colourful lodge of Sufi dervishes led by a charismatic, yet morally suspect, spiritual master named Nur Baba. The plot follows his attempts to seduce an attractive married woman from an elite family and recounts her dramatic experiences in the life of a Sufi community. The setting shuttles between the grand mansions of Istanbul's elite families and a Sufi lodge where rich and poor intermingle. Exploring questions of gender, morality, and religious bias throughout, it captures the zeitgeist of early twentieth-century modernist thinkers who criticised Sufism for impeding social progress and debated the public roles of women in a rapidly modernising society.

Alongside the editor's meticulous translation, Nur Baba: A Sufi Novel of Late Ottoman Istanbul (Routledge, 2023) includes a scholarly introduction, maps, and images, as well as explanatory footnotes that will aid both students and scholars alike. The novel will be of particular interest to those studying world literature, Sufi studies, and Ottoman-Turkish history.

SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

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The Women’s Mosque of America (WMA), a multiracial, women-only mosque in Los Angeles, is the first of its kind in the United States. Since 2015, the WMA has provided a space for Muslim women to build inclusive communities committed to gender and social justice, challenging the dominant mosque culture that has historically marginalized them through inadequate prayer spaces, exclusion from leadership, and limited access to religious learning.

In The Women’s Mosque of America: Authority and Community in US Islam (NYU Press, 2022), Tazeen M. Ali explores this congregation, focusing on how members contest established patriarchal norms while simultaneously contending with domestic and global Islamophobia that renders their communities vulnerable to violence. Drawing on textual analysis of WMA sermons and ethnographic interviews with community members, and utilizing Black feminist and womanist frameworks, Ali investigates how American Muslim women create and authorize new conceptions of Islamic authority. Whereas the established model of Islamic authority is rooted in formal religious training and Arabic language expertise, the WMA is predicated on women’s embodied experiences, commitments to social and racial justice, English interpretations of the Qur’an, and community building across Islamic sects and in an interfaith context.

Situating the US at the center rather than at the margins of debates over Islamic authority and showing how American Muslim women assert themselves as meaningful religious actors in the US and beyond, Ali’s work offers new insights on Islamic authority as it relates to the intersections of gender, religious space, and national belonging.

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In Stories between Christianity and Islam: Saints, Memory, and Cultural Exchange in Late Antiquity and Beyond (University of California Press, 2022), Reyhan Durmaz offers an original and nuanced understanding of Christian–Muslim relations that shifts focus from discussions of superiority, conflict, and appropriation to the living world of connectivity and creativity. Durmaz uses stories of saints to demonstrate and analyze the mutually constitutive relationship between Christianity and Islam in the Middle Ages.

Reyhan Durmaz is Assistant Professor of Religious Studies at the University of Pennsylvania.

Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.

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In Broken: The Failed Promise of Muslim Inclusion (NYU Press, 2022), Evelyn Alsultany, Professor at the University of Southern California, argues that, even amid challenges to institutionalized Islamophobia, diversity initiatives fail on their promise by only focusing on crisis moments. 

Muslims get included through “crisis diversity,” where high-profile Islamophobic incidents are urgently responded to and then ignored until the next crisis. In the popular cultural arena of television, this means interrogating even those representations of Muslims that others have celebrated as refreshingly positive. In the realm of corporations, she critically examines the firing of high-profile individuals for anti-Muslim speech—a remedy that rebrands corporations as anti-racist while institutional racism remains intact. At universities, Muslim students get included in diversity, equity, and inclusion plans but that gets disrupted if they are involved in Palestinian rights activism. And in law enforcement, hate crime laws revolving around violence against Muslims fail to address root causes. 

In our conversation we discuss anti-Muslim racism and the racialization of Muslims, Diversity, Equity, and Inclusion efforts, corporate motivations to value diversity, recent Hollywood representations of Muslims, the Obeidi-Alsultany Test, racial gaslighting in law enforcement, the 2015 Chapel Hill shooting, anti-Muslim speech at NPR and ESPN, Palestinian activism on campus, and strategies to move beyond “crisis diversity.”

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In 2002, armed Hindu mobs attacked Muslims in broad daylight in the west Indian state of Gujarat. The pogrom, which was widely seen over television, left more than one thousand dead. In Composing Violence: The Limits of Exposure and the Making of Minorities (Duke UP, 2023). Moyukh Chatterjee examines how highly visible political violence against minorities acts as a catalyst for radical changes in law, public culture, and power. He shows that, far from being quashed through its exposure by activists, media, and politicians, state-sanctioned anti-Muslim violence set the stage for transforming India into a Hindu supremacist state. The state's and civil society’s responses to the violence, Chatterjee contends, reveal the constitutive features of modern democracy in which riots and pogroms are techniques to produce a form of society based on a killable minority and a triumphant majority. Focusing on courtroom procedures, police archives, legal activism, and mainstream media coverage, Chatterjee theorizes violence as a form of governance that creates minority populations. By tracing the composition of anti-Muslim violence and the legal structures that transform that violence into the making of minorities and majorities, Chatterjee demonstrates that violence is intrinsic to liberal democracy.

Yash Sharma is a PhD student in Political Science at the School of Public and International Affairs, University of Cincinnati. His research is focused on the interactions of political mobilization and anti-minority violence within Hindu nationalist organizations in India. Twitter. Email: [email protected]

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In We'll Play till We Die: Journeys across a Decade of Revolutionary Music in the Muslim World (University of California Press, 2022), Mark LeVine, Professor at University of California, Irvine, dives into the revolutionary youth music cultures of Muslim societies before, during, and beyond the waves of resistance that shook the region from Morocco to Pakistan. 

This sequel to his celebrated 2008 musical travelogue Heavy Metal Islam: Rock, Resistance, and the Struggle for the Soul of Islam, shows how some of the world's most extreme music not only helped inspire and define region-wide protests, but also exemplifies the beauty and diversity of youth cultures throughout Muslim societies. In our conversation we discussed early metal scenes in the Southwest Asia, the Arab uprisings, hip hop culture, the rise of electronic music, musicians and fans organizing and protesting, the circulation of music through global platforms, the role of subcultures, harassment, imprisonment and police brutality toward youth, the role of women in music scenes, and collaboration and authorship.

Kristian Petersen is an Associate Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected].

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Merchants of Virtue: Hindus, Muslims, and Untouchables in Eighteenth-Century South Asia (U California Press, 2023) explores the question of what it meant to be Hindu in precolonial South Asia. Divya Cherian presents a fine-grained study of everyday life and local politics in the kingdom of Marwar in eighteenth-century western India to uncover how merchants enforced their caste ideals of vegetarianism and bodily austerity as universal markers of Hindu identity. Using legal strategies and alliances with elites, these merchants successfully remade the category of "Hindu," setting it in contrast to "Untouchable" in a process that reconfigured Hinduism in caste terms. In a history pertinent to understanding India today, Cherian establishes the centrality of caste to the early-modern Hindu self and to its imagination of inadmissible others.

This book is available open access here. 

Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.

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In the past two decades, the consumption of beauty services and cosmetic surgery in Turkey has developed from an elite phenomenon to an increasingly common practice, especially among younger and middle-aged women. Turkey now ranks among the top countries worldwide with the highest number of cosmetic procedures, and with its cultural and economic capital, Istanbul has become a regional center for the beauty and fashion industries. Istanbul Appearances: Beauty and the Making of Middle-Class Femininities in Urban Turkey (Syracuse University Press, 2023) shows the profound effects of this growing market on urban residents’ body images, gendered norms, and practices. Drawing upon extensive fieldwork carried out in beauty salons and clinics in different parts of the city, Liebelt explores how standards of femininity and female desire have shifted since the consolidation of power and authoritarian rule of the conservative, pro-Islamic Justice and Development Party. 

Arguing that the politics of beauty are intricately bound up with the politics of race, class, gender, and sexuality, Liebelt shows that female bodies have become a major site for the negotiation of citizenship. It is in the numerous beauty salons and clinics that the heteronormative ideals and images of gendered bodies become real, embodied in a complex array of emotional desires of who and what is considered not only beautiful but also morally proper.

Claudia Liebelt is professor in social and cultural anthropology at the Free University of Berlin. She is the author of Caring for the ‘Holy Land’: Filipina Domestic Workers in Israel.

Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.

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In the powerful book Among the Eunuchs: A Muslim Transgender Journey (Hurst Publishers, 2022), Leyla Jagiella reflects on her story as a trans Muslim living among a third-gender community known as Khwajasira in Pakistan and hijra in India. Throughout the book, we learn about this community, the ways they forge relationships with each other and with the mainstream community, the roles they play, the challenges they face, all told from an inviting, loving perspective. Jagiella’s academic background as an anthropologist is especially prominent in her writing, given her attention to the everyday in this book. Jagiella also pays close attention to religious history, to Islam more specifically, and the role of trans people in Islam. However, as Jagiella emphasizes in our conversation, this book is not about trans people – it is specifically her own journey, and as a part of a community, she cannot be separated from the community she is part of. The book in fact resists attempts to essentialize and clearly define identity.

In our conversation, Jagiella discusses the origins of the book, its contributions to our understanding of gender and sexuality in the Muslim South Asian context, the evolution of the terms for this third-gender community, her own experiences as a trans person traveling throughout South Asia, colonialism and its impact on trans identity, homonationalism and identity as ideology, and the importance and beauty of nuance, complexity, and ambiguity, which the book embraces.

Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at [email protected].

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How is science fiction from the Arab and Muslim world different than mainstream science fiction from the West? What distinctive and original contributions can it make? Why is it so often neglected in critical considerations of the genre? While other books have explored these questions, all have been from foreign academic voices. 

Instead, Hosam A. Ibrahim Elzembely and Emad El-Din Aysha,'s book Arab and Muslim Science Fiction (McFarland, 2022) examines the nature, genesis, and history of Arabic and Muslim science fiction, as well as the challenges faced by its authors, in the authors’ own words. These authors share their stories and struggles with censors, recalcitrant publishers, critics, the book market, and the literary establishment. Their uphill efforts, with critical contributions from academics, translators, and literary activists, will enlighten the sci-fi enthusiast and fill a gap in the history of science fiction. Topics covered range from culture shock to conflicts between tradition and modernity, proactive roles for female heroines, blind imitation of storytelling techniques, and language games.

Iqra Shagufta Cheema writes and teaches in the areas of media cultures, Anglophone literatures, transnational digital feminisms, gender and sexuality studies, and global south film studies. Check out their upcoming books: The Other #MeToos and ReFocus: The Films of Annemarie Jacir. Follow them on Twitter

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In Iranian Literature After the Islamic Revolution: Production and Circulation in Iran and the World (Edinburgh UP, 2021), Dr. Laetitia Nanquette explores how Iranian literature has functioned and circulated from the 1979 revolution to the present. She looks at prose productions in particular, analyzing several genres and media.

Taking Iran as a starting point, Nanquette explores the forms, structures and functions of Iranian literature within Iranian society. She then turns to the diaspora – with a focus on North America, Western Europe and Australia – and the world beyond Iranians to examine the current dynamics of literary production and circulation between Iranian diasporic spaces and the homeland.

Laetitia Nanquette is Senior Lecturer in the School of the Arts and Media at the University of New South Wales. Between 2015 and 2019, she was an Australia Research Council DECRA Fellow at UNSW and worked on the project "A Global Comparative Study of Contemporary Iranian Literature".

Connor Christensen is a graduate student at the University of Chicago, pursuing both an MPP at the Harris School of Public Policy and an MA at the Center for Middle Eastern Studies. He welcomes collaboration, so feel free to reach out on LinkedIn or at his email, [email protected].

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In her moving, sophisticated, and analytically groundbreaking new book Rebuilding Community: Displaced Women and the Making of a Shia Ismaili Muslim Sociality (Oxford UP, 2023), Shenila Khoja-Moolji recounts and engages critical narratives of displacement and migration to examine the formation of religious communities. A central theme of this book is the idea of an Isma‘ili ethics of care, as Khoja-Moolji documents with meticulous care the powerful manifestations and consequences of everyday life connected with practices ranging from cooking, socio-religious counseling, and story telling. Moving nimbly between different locations including East Africa, South Asia, and North America, as well as varied theoretical registers dealing with categories of sacred space, the sensorium, and embodied sociality, Rebuilding Community is a delightful text that will interest scholars in multiple fields across the Humanities.

SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

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I talk with a Muslim friend about the places that Islam and Christianity overlap, and also the places where they diverge. Of these subjects, none is more interesting than the role of Jesus Christ whom Muslims call the Prophet Issa (peace be upon him). Muslims hold him in high esteem but do not believe in his divinity or in the Trinity itself. Muslims believe in the Resurrection and Second Coming but interestingly not in the death of Jesus. They also revere Our Lady, the Virgin Mary.

Munir Sheikh is a Sunni Muslim from Bangladesh. He’s a management consultant on Wall Street in New York. He joined a Catholic Dads’ group (how I met him) to talk about important issues of faith and family life with some of his oldest American friends (who are Catholic).

• Munir Sheikh on LinkedIn
• Derya Little, on Almost Good Catholics, episode 27: Faithful Frontiers: A Turkish Scholar Describes How She Became a Catholic Apologist
• Mufti Menk, “The Story of Jesus”
• Omar Suleiman, “The Life and Mission of Jesus”
• Omar Suleiman, “Islam,” on the Lex Fridman Podcast

Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.

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Teena Purohit’s new book Sunni Chauvinism and the Roots of Muslim Modernism (Princeton University Press, 2023) maps how various Muslim modernists from the 19th to the 20th centuries used their Sunni normativity to construct social and political boundaries around conceptions of tawhid or Islamic unity. The book distinctively focuses on how Muslim modernists such as canonical figures like Jamal al-Din al-Afghani, Muhammad ‘Abduh, Rashid Rida and many others, focused on communities such as Shi‘as, Ismailis, Ahmadis, and Bahai’s in their activist and intellectual projects that aspired for a singular unified Islam against encroaching western modernity. 

For Muslim modernists who were anxious to reclaim a “lost unity” of Islam that existed in the past and believed could be achieved again in the future (though lacking in their time), non-Sunni groups, like Ahmadis for Muhammad Iqbal or esoteric groups for Rashid Rida, became communities that received disparaging attention and intolerant attitudes that led to a particular Sunni chauvinism, Purohit argues. And as such, this obsession with unity (tawhid) and the privileging of Sunnism that went with it was found in all forms of Muslim modernism. This book then invites a rethinking of our conceptualization of Muslim modernism in light of these thinkers approaches to esoteric (i.e., Sufi) and Shi‘a groups who were viewed as problematic for the social and political goal of tawhid. This accessible book will be of interest to those who think and write on Muslim modernism and non-Sunni movements in Islam. It will also be a great teaching resource for undergraduate and graduate classes.

Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at [email protected]. You can follow her on Twitter via @shobhanaxavier.

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The Rohingya population, from Myanmar’s Rakhine State, are a community almost living entirely in exile, whether in refugee camps in Bangladesh, or working on boats throughout the Indian Ocean. The Kutupalong refugee camp in Cox’s Bazar, Bangladesh, is now the world’s largest.

But the Rohingya’s struggles began long before the crisis intensified in 2012 and 2017, as noted in Kaamil Ahmed’s first book, I Feel No Peace: Rohingya Fleeing Over Seas and Rivers (Hurst, 2023). Kaamil talks to Rohingya refugees in Bangladesh and beyond to understand how this community has tried to survive years of neglect and at times hostility from the governments and institutions meant to look after them.

In this interview, Kaamil and I talk about the Rohingya population, their lives in the refugee camps, and their attempts to make a life for themselves.

Kaamil Ahmed is a journalist at The Guardian, covering international development, who previously lived in and reported from Jerusalem, Bangladesh and Turkey.

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of I Feel No Peace. Follow on Twitter at @BookReviewsAsia.

Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.

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Saadia Sumbal's book Islam and Religious Change in Pakistan: Sufis and Ulema in 20th-Century South Asia (Routledge, 2021) examines the history of, and the contestations on, Islam and the nature of religious change in 20th century Pakistan, focusing in particular on movements of Islamic reform and revival.

This book is the first to bring the different facets of Islam, particularly Islamic reformism and shrine-oriented traditions, together within the confines of a single study ranging from the colonial to post-colonial era. Using a rich corpus of Urdu and Arabic material including biographical accounts, Sufi discourses (malfuzat), letter collections, polemics and unexplored archival sources, the author investigates how Islamic reformism and shrine-oriented religiosity interacted with one another in the post-colonial state of Pakistan. Focusing on the district of Mianwali in Pakistani northwestern Punjab, the book demonstrates how reformist ideas could only effectively find space to permeate after accommodating Sufi thoughts and practices; the text-based religious identity coalesced with overlapped traditional religious rituals and practices. The book proceeds to show how reformist Islam became the principal determinant of Islamic identity in the post-colonial state of Pakistan and how one of its defining effects was the hardening of religious boundaries.

Challenging the approach of viewing the contestation between reformist and shrine-oriented Islam through the lens of binaries modern/traditional and moderate/extremist, this book makes an important contribution to the field of South Asian religion and Islam in modern South Asia.

Iqra Shagufta Cheema writes and teaches in the areas of media cultures, postcolonial literatures, transnational digital feminisms, gender and sexuality studies, and global south film studies. Check out their upcoming books: The Other #MeToos and ReFocus: The Films of Annemarie Jacir. Follow them on Twitter.

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Members of Palestine's Muslim community have long honored al-Nabi Musa, or the Prophet Moses. Since the thirteenth century, they have celebrated at a shrine near Jericho believed to be the location of Moses's tomb; in the mid-nineteenth century, they organized a civic festival in Jerusalem to honor this prophet. Considered one of the most important occasions for Muslim pilgrims in Palestine, the Prophet Moses festival yearly attracted thousands of people who assembled to pray, conduct mystical forms of worship, and hold folk celebrations.

Palestinian Rituals of Identity: The Prophet Moses Festival in Jerusalem, 1850-1948 (U Texas Press, 2023) takes an innovative approach to the study of Palestine's modern history by focusing on the Prophet Moses festival from the late Ottoman period through the era of British rule. Halabi explores how the festival served as an arena of competing discourses, with various social groups attempting to control its symbols. Tackling questions about modernity, colonialism, gender relations, and identity, Halabi recounts how peasants, Bedouins, rural women, and Sufis sought to influence the festival even as Ottoman authorities, British colonists, Muslim clerics, and Palestinian national leaders did the same. Drawing on extensive research in Arabic newspapers and Islamic and colonial archives, Halabi reveals how the festival has encapsulated Palestinians' responses to modernity, colonialism, and the nation's growing national identity.

Roberto Mazza is currently a Visiting Lecturer at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at [email protected]. Twitter and IG: @robbyref Website: www.robertomazza.org.

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The world as seen by a Qur’an specialist in late imperial and early Soviet Russia. 

Alfrid Bustanov and Vener Usmanov's book Muslim Subjectivity in Soviet Russia (Brill, 2022) tells a dramatic story of ’Abd al-Majid al-Qadiri, a Muslim individual born in the Kazakh lands and brought up in the Sufi environment of the South Urals, who memorized the entire Qur’an at the Mosque of the Prophet. In Russia he travelled widely, performing the Qur'an recitations. The Stalinist terror was merciless to him: in total, he spent fifteen years of his life in labour camps in Solovki, in the North, and Tashkent, in the south. At the end of his life, al-Qadiri wrote the fascinating memoirs that we analysed and translated in this book for the first time. Al-Qadiri’s life account allows us to look at the history of Islam in Russia from a new angle. His lively language provides access to everyday concerns of Russia’s Muslims, their personal interactions, their emotions, and the material world that surrounded them. Al-Qadiri’s book is a book of memory, full of personal drama and hope.

Alfrid Bustanov is an assistant professor at the University of Amsterdam

Aruuke Uran Kyzy is a History Ph.D. student at Stanford University in the Transnational, Global, and International (TIG) field with a focus on trans-imperial Naqshbandiyya Sufi networks across the Russian Empire, the Ottoman Empire, and Central Asia near the turn of the 18th century.

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Jonathan Brown’s Islam and Blackness (Oneworld Academic, 2022) is a thorough and thoroughly riveting study of the tensions and conceptions of Blackness in Muslim intellectual traditions and social histories, premodern and modern, in a variety of contexts. At once deeply reflective, philologically majestic, and theoretically productive, Islam and Blackness engages and examines a range of texts from a wide expanse of scholarly genres to show that the question of whether Islam is antiblack is immensely complicated and knotty. Unafraid to pose and address difficult and provocative questions on issues of race, class, and difference in Islamic thought, this book not only represents a profound meditation on Islam and Blackness, but is also a painstakingly researched presentation of the depth and complexity of Muslim scholarly traditions and debates more broadly. The ethical perceptiveness of this book competes fiercely with the clarity of its prose and propose, and the intellectual cum political significance of its argument.

SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

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There is a vast body of imaginal literature in Bengali that introduces fictional Sufi saints into the complex mythological world of Hindu gods and goddesses. Dating to the sixteenth century, the stories--pīr katha--are still widely read and performed today. The events that play out rival the fabulations of the Arabian Nights, which has led them to be dismissed as simplistic folktales, yet the work of these stories is profound: they provide fascinating insight into how Islam habituated itself into the cultural life of the Bangla-speaking world. In Witness to Marvels: Sufism and Literary Imagination (U California Press, 2019), Tony K. Stewart unearths the dazzling tales of Sufi saints to signal a bold new perspective on the subtle ways Islam assumed its distinctive form in Bengal.

This book is available open access here. 

Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.

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Merchants of Virtue: Hindus, Muslims, and Untouchables in Eighteenth-Century South Asia (U California Press, 2022) explores the question of what it meant to be Hindu in precolonial South Asia. Divya Cherian presents a fine-grained study of everyday life and local politics in the kingdom of Marwar in eighteenth-century western India to uncover how merchants enforced their caste ideals of vegetarianism and bodily austerity as universal markers of Hindu identity. Using legal strategies and alliances with elites, these merchants successfully remade the category of “Hindu,” setting it in contrast to “Untouchable” in a process that also reconfigured Muslims in caste terms. In a history pertinent to understanding India today, Cherian establishes the centrality of caste to the early-modern Hindu self and to its imagination of inadmissible others. This book is the winner of the 2022 Joseph W. Elder Prize in the Indian Social Sciences.

Divya Cherian is Assistant Professor of History at Princeton University. She is a historian of early modern and pre-colonial South Asia, with interests in social, cultural, and religious history, gender and sexuality, ethics and law, and the local and the everyday. Her research focuses on western India, chiefly on the region that is today Rajasthan.

Sanjukta Poddar is Assistant Professor of Modern South Asian Studies at Leiden University. She is a cultural and social historian of modern South Asia with an interest in examining cultural contestations within colonial and postcolonial societies. Her research focuses on northern India in the nineteenth and twentieth centuries, particularly, in understanding identities that are expressed and debated at the intersection of print culture and urban history in provincial cities.

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Where does the concept of “community” come from? How does it shape the lives of Hindus and Muslims in metropolitan Yangon? And how do these people navigate between their ethno-religious and other cosmopolitan identities? In this episode, Prof. Judith Beyer, a Professor of Social and Political Anthropology at the University of Konstanz, joins Dr. Mai Van Tran, a postdoc at the Nordic Institute of Asian Studies, to discuss her latest book Rethinking Community in Myanmar: Practices of We-Formation Among Muslims and Hindus in Urban Yangon (NIAS Press, 2022). In it, she offers the first anthropological monograph of Muslim and Hindu lives in contemporary Myanmar. The book introduces the concept of “we-formation” as a fundamental yet underexplored capacity of humans to relate to one another outside of and apart from demarcated ethno-religious lines and corporate groups. Her argument also provides an alternative lens to understand the dynamics of the ongoing Myanmar Spring Revolution.

The work on this episode was supported by funding from the European Union’s Horizon 2020 research and innovation programme, under grant agreement No 101079069.

The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.

We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.

About NIAS: www.nias.ku.dk

Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast

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Who are the Salafis, and what are the roots of Salafism? What does it even mean to be Salafi? Why is Salafism concerned with ethics of visibility and bodily regulation? Why, when, and how did Salafism become significant? 

In his latest book, In the Shade of the Sunnah: Salafi Piety in the 20th Century Middle East (University of California Press, 2022), Aaron Rock-Singer explores these questions and many more about Salafism. Rock-Singer situates Salafism as a movement whose core logic is shaped by questions that emerge distinctly during modernity even though the movement derives its claims to legitimacy from claims to continuity with early Islamic history. In other words, Salafism is a distinctly modern project that is not rooted in the Islamic legal, textual, or ethical tradition, given that many Salafi practices aren’t rooted in Islamic texts. As a result, Salafis finds themselves in a challenging textual position when seeking religious, textual justification for some practices, such as gender segregation or not praying in shoes. How, then, does Salafism legitimate and ground itself? How is their claim to authenticity premised on continuity with the Islamic seventh century?

To answer these questions, Rock-Singer takes a few specific issues, such as gender segregation, beards, the length of the robe or pants, as potent ideological sites that are connected in significant ways to Salafism’s project to regulate social space. These issues were not applied in the early 20th century or prior but became significant in the mid to late 20th century in a specific social and political context. So, for instance, the beard matters not just because it’s an attempt to emulate the Prophet Muhammad but because it’s a visual way of identifying the commitment to emulating Muhammad, to make clear who a Salafi is.

In our discussion today, Aaron talks about the origins of this book, its major contributions and findings, the roots of Salafism, its ideas of worship and tawhid (i.e., oneness of God), Salafism’s textual and political challenges, the significance of the regulation of social space, questions of authenticity and continuity, and the issues of beards, praying in shoes, gender segregation, and the length of one’s robe according to Salafi practice.

Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at [email protected].

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Upon the French invasion of Algeria in 1830, the territory quickly became a placeholder for French dreams, debates, and experiments in social engineering, economic development and even religious culture. Missionaries and Jesuit priests sent to minister to the new French colonial population there commented favorably on Arab Muslims’ religiosity, seeing in it both the possibility of effective missionization and an example of how religion and civil society might work together. After decades of failed missionary efforts, violent conquest and conflict, and influential international events, liberal Catholics in Algeria like the Bishop Charles Lavigerie—founder of the White Fathers—had abandoned active evangelization and instead embraced a visceral and violent rejection of racialized Islam as the antithesis of French civilization.

These transitionary decades serve as the backdrop to Joseph W. Peterson’s wide-ranging and deeply human book, Sacred Rivals: Catholic Missions and the Making of Islam in Nineteenth-century France and Algeria (Oxford UP, 2022). In it, he tells that stories of French Catholic missionaries and the Algerian men and women with whom they interacted, exploring the gray areas between faith and politics, between colonial ideology and colonized experience. Peterson balances micro-historical approaches with an awareness of global events to tell a new story about the role of religion in the development of the French civilizing mission, colonial ethnography and racial pseudo-science, as well as in the construction of regimes of legal difference. Sacred Rivals is deeply readable book and will be of interest to scholars of French Algeria, colonialism, and all those interested in the long and complex history of Christianity and Islam.

Sarah K. Miles is a PhD Candidate in History at the University of North Carolina, Chapel Hill who specializes in global francophone history and the history of the French Left. If you have a recent title to suggest for the podcast, please send her an email ([email protected]).

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In her layered and theoretically astute new book The Language of History: Sanskrit Narratives of Indo-Muslim Rule (Columbia UP, 2021), Audrey Truschke documents and analyzes a range of Sanskrit texts in premodern India invested in narrating and making sense of Indo-Persian political rule and governance. In a study at once ambitious and razor sharp in execution, Truschke demonstrates the importance of taking seriously the enterprise of Sanskrit historical writing in the premodern period. Historically and geographically expansive, Truschke takes her readers through a delightful tour of Sanskrit texts from a variety of genres to show their incongruity with modern conceptions of religious difference and antagonism between Hindus and Muslims. Through her close readings of Sanskrit historical texts often saturated with poetry and a keen poetic sensibility, Truschke achieves no less than a fundamental reorientation of how we imagine and approach the discipline of history. This meticulously researched and lyrically written book will be of tremendous interest to scholars of South Asia, Religion, and the wider Humanities.

SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

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In her new ethnographic study Unknowing and the Everyday: Sufism and Knowledge in Iran (Duke University Press, 2023), Seema Golestaneh guides her readers through processes and praxes of mystical experience and knowledge acquisition amongst Sufi communities in contemporary Iran. The book focuses on the central conceptual paradigm of “ma‘rifat”, which Golestaneh has incisively translated as “unknowing.” From a Sufi perspective, this complicated concept renders any knowledge of the divine as ultimately limited, and it is from this unknowable state that one makes the effort to “know” the Divine, particularly through intellectual striving, such as hermeneutical interpretations of the Qur’an, literary, or poetic traditions or through practice, such as via zikr, a process that aims to achieve “non-subjectivity”. Using these frameworks then, the Golestaneh engages dimensions of knowing/unknowing of texts, bodies, memories, places, and spaces, as understood by diverse Sufi collectives, teachers, and students in Iran. This beautifully written monograph centers the voices of Golestaneh’s Iranian interlocutors to highlight complex Sufi states of being and knowing through accessible narratives of their everyday life. It is a must read for scholars who think and write on Sufism and mysticism, and anyone with interest in Iran.

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How do ordinary men and women in Muslim-majority societies create religion-informed views of political topics such as democracy and economics? Beyond Piety and Politics: Religion, Social Relations, and Public Preferences in the Middle East and North Africa (Indiana UP, 2022) provides a groundbreaking approach to understanding the depth and variety of political attitudes held by people who consider themselves to be pious Muslims. Using survey data on religious preferences and behavior, the authors argue for the relevance and importance of four outlook categories—religious individualist, social communitarian, religious communitarian, and post-Islamist—and use these to explore complex and nuanced attitudes of devout Muslims toward issues like democracy and economic distribution. They also reveal how intrafaith variation in political attitudes is not due simply to doctrinal differences but is also a product of the social aspects of religious association operating within political contexts.

Sabri Ciftci is a professor of political science and Michael W. Suleiman Chair at Kansas State University. His research interests include Islam and democracy, Middle East, and Turkish foreign policy. Ciftci is the author of Islam, Justice, and Democracy (2021, Temple University Press) and co-author of Beyond Piety and Politics (2022, Indiana University Press). He has also widely published in journals like Comparative Political Studies, Political Research Quarterly, Democratization, and Foreign Policy Analysis among others. When not researching or teaching, Ciftci likes to spend time with his family, hike, or draw Islamic calligraphy.

Michael Wuthrich is an associate professor of political science and the associate director of the Center for Global and International Studies at the University of Kansas. In addition to co-authorship of Beyond Piety and Politics, he is the author of National Elections in Turkey: People Politics and the Party System and numerous journal articles. His research explores campaigns and elections in Turkey, institutions and politics in Iran, and populism, religion, and gender in politics comparatively in MENA and beyond.

Ammar Shamaileh is Assistant Professor of Politics and International Relations at the Doha Institute for Graduate Studies. His research interests primarily reside at the intersection of comparative non-democratic politics and political behavior. His current research focuses on autocratic ruling networks. He is the author of the book Trust and Terror and the coauthor of Beyond Piety and Politics. His work has appeared in Comparative Politics, International Interactions, Political Research Quarterly and Omran, among other journals.

Lamis Abdelaaty is an associate professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at [email protected] or tweet to @LAbdelaaty.

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Supremacists imagine that Jews and Muslims secretly strive to replace white, European civilization with an unspeakable tyranny. The authors, a Jew and a Muslim, analyze the nature of the conspiracism that targets their communities. They historicize the supremacist conspiratorial imagination, narrating the paranoia on a continuum, from modernity to the postmodern. They begin with the texts of modernity, following them through to the dark areas of the Internet and examining their violent denouement in synagogues and mosques.

Ron Hirschbein and Amin Asfari's book Jews and Muslims in the White Supremacist Conspiratorial Imagination (Routledge, 2023) investigates the classic text The Protocols of the Elders of Zion and neoclassic variations such as QAnon. It turns to Islamophobic responses to 9/11 such as paranoia regarding the Muslim Brotherhood and the doppelgänger of The Protocols, namely The Project. The authors conclude by questioning how "ordinary" people, prompted by paranoia and recognition hunger, resort to violence and murder. Admittedly, the authors are not certain—certainty is for conspiracists. But they may have a piece of the puzzle.

Roberto Mazza is currently a Visiting Lecturer at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at [email protected]. Twitter and IG: @robbyref

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Beginning in the late eighteenth century, British rule transformed the relationship between law, society, and the state in South Asia. But professionals, alongside ordinary people without formal training in law, fought back as the colonial system in India sidelined Islamic legal experts. They petitioned the East India Company for employment, lobbied imperial legislators for recognition, and built robust institutions to serve their communities. By bringing legal debates into the public sphere, they resisted the colonial state’s authority over personal law and rejected legal codification by embracing flexibility and possibility. Following these developments from the beginning of the Raj through independence, Elizabeth Lhost, South Asia Digital Librarian for the Center for Research Libraries, rejects narratives of stagnation and decline and shows in Everyday Islamic Law and the Making of Modern South Asia (UNC Press, 2022), how an unexpected coterie of scholars, practitioners, and ordinary individuals negotiated the contests and challenges of colonial legal change. 

The rich archive of unpublished fatwa files, qazi notebooks, and legal documents they left behind chronicles their efforts to make Islamic law relevant for everyday life, even beyond colonial courtrooms and the confines of family law. Lhost shows how ordinary Muslims shaped colonial legal life and how their diversity and difference have contributed to contemporary debates about religion, law, pluralism, and democracy in South Asia and beyond. In our conversation we discussed legal pluralism under British colonialism, alternative archives of legal information, the Queen’s Proclamation of 1858, the role of the category “religion” in colonial politics, Islamic legal publishing, Muslim marriage registers, the Muslim Personal Law Application Act of 1937, and the effects of Islamic legal practice in the lives of everyday people.

Kristian Petersen is an Associate Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected].

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In the excellent expansive book, Rebellious Wives, Neglectful Husbands: Controversies in Modern Qur'anic Commentaries (Oxford UP, 2022), Hadia Mubarak explores the many different interpretations of four Qur’anic verses: 4:128 on nashiz or neglectful husbands, 4:34 on nashiz or rebellious wives, 4:3 on polygyny, and 2:228 on divorce. She does this through a careful examination of four of the most influential Arab male Sunni Qur’anic commentators of the 20th century, namely Seyyed Qutb, Muhammad Abduh, Rashid Rida, and Ibn Ashur; she also compares their interpretations with several medieval, pre-modern commentators from the 9th to the 14th centuries. A part of Mubarak’s conclusion is that interpretations of the Qur’an cannot simplistically be reduced to a monolithic assessment like either patriarchal or feminist but that they are an evolving, complex engagement with phenomena such as colonialism, nationalism, modernity, and the commentator’s own personal background.

In our conversation today, we discuss the individual modern exegetes on whom this study centers, their specific interpretations of the four verses, the unique ways in which they all depart from their predecessors’ interpretations of these verses, and the limits of the current genre of tafsir studies. For example, must we keep defining tafsir in such a way that it justifies our exclusion of scholarly interpretations of the Qur’an provided by those who have not written a complete commentary on the Qur’an? We also discuss whether the specific interpretations of the four verses are indeed diverse and if so, what exactly are those nuances that express diversity.

Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at [email protected].

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When the armies of the Rashidun Caliphate entered Jerusalem in 638, the city was quite different from what it is today–one of the most important cities for three religions.

As John Hosler writes in his latest book, Jerusalem Falls: Seven Centuries of War and Peace (Yale University Press, 2022):

“Three things may seem nearly inconceivable to modern readers: that the Temple Mount, a place of such incredible significance and symbolism, once served as Jerusalem’s garbage dump; that it once went wholly unmentioned in a political treaty; and that a conqueror essentially acquired it with little effort.”

Throughout his book, starting from the Persian invasion of 614 and ending with the Sixth Crusade in 1229, John explains how these successive “falls” of the city to invaders ended up setting the boundaries for inter-religious relations for centuries afterward. Invaders may have wanted to expel their religious competitors–but soon learned that governing the city without their help was impossible, eventually settling on a system of grudging tolerance and respect for each other’s holy sites.

In this interview, John and I talk about the many “falls” of Jerusalem: to the Persians, the Arabs, and the Crusaders, and how the many negotiations over the city helped build a durable status quo that persisted for centuries.

John D. Hosler is a Professor of Military History at the Command and General Staff College at Fort Leavenworth. An expert in medieval warfare in Europe and the Near East, he is the author of over 60 essays and reviews, and also the author and editor of seven books, including John of Salisbury: Military Authority of the Twelfth-Century Renaissance (Brill: 2013), and The Siege of Acre: 1189-1191 (Yale University Press: 2018), the latter of which was named among the best books of 2018 by the Financial Times and the Times Literary Supplement. He is a Trustee of the U.S. Commission for Military History, a Fellow of the Royal Historical Society, and he sits on the editorial board for War Studies Journal.

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Jerusalem Falls. Follow on Twitter at @BookReviewsAsia.

Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.

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In White Enclosures: Racial Capitalism and Coloniality Along the Balkan Route (Duke UP, 2022), Piro Rexhepi explores the overlapping postsocialist and postcolonial border regimes in the Balkans that are designed to protect whiteness and exclude Muslim, Roma, and migrant communities. Rather than focusing on present crises to the exclusion of the histories that have gotten us to this point, Rexhepi takes a wide lens to understand how different mechanisms and regimes of exclusion are historically intertwined. This book makes a bold and important intervention against 'colorblindness' and white assimilation in the region, pushing us instead to disturb hierarchies of power by forging solidarities with those who are most excluded and marginalized by the Euro-American colonial project. 

Piro Rexhepi is a researcher based in London. He received his PhD in Politics from the University of Strathclyde. His new review essay, co-authored with Harun Buljina and Dženita Karić, is "Feel-good Orientalism and the Question of Dignity," is available to read on The Maydan. You can follow him on Twitter @pirorexhepi.

Dino Kadich is a PhD candidate in Geography at the University of Cambridge. You can follow him on Twitter @dinokadich.

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In his innovative and conceptually ingenious new online, open-access, interactive book A New Vision for Islamic Pasts and Futures (MIT Press, 2022), Shahzad Bashir invites his readers to rethink and reimagine Islam and time as unbounded, non-linear, and abundantly capacious beyond the confines of text, theology, and normative confessional projects limited to Muslims. Bashir presents this argument through a beautifully presented and lyrically written digital book that traverses an extraordinary variety of premodern and modern texts, places, figures, material objects, and conceptual nodes. While browsing through and reading this book, the reader will travel through multiple places, genres of text, and theoretical arguments as the multiplicity of time in Islamic thought, practice, and geographies is performed and unfolds. Theoretically invasive and ambitious, aesthetically and visually delightful, and eminently accessible, A New Vision for Islamic Pasts is bound to spark important and productive debates in islamic Studies and beyond.

SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

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In this panoramic and multifaceted book, Meir Bar-Asher examines how Jews and Judaism are depicted in the Qur'an and later Islamic literature, providing needed context to those passages critical of Jews that are most often invoked to divide Muslims and Jews or to promote Islamophobia. He traces the Qur'anic origins of the protection of Jews and other minorities living under the rule of Islam, and shows how attitudes toward Jews in Shi'i Islam are substantially different from those in Sunni Islam. Bar-Asher sheds light on the extraordinary contribution of Jewish tradition to the Muslim exegesis of the Qur'an, and draws important parallels between Jewish religious law, or halakha, and shari'a law.

An illuminating work on a topic of vital relevance today, Jews and the Qur'an (Princeton UP, 2022) offers a nuanced understanding of Islam's engagement with Judaism in the time of Muhammad and his followers, and serves as a needed corrective to common misperceptions about Islam.

Drora Arussy, EdD, MA, MJS, is the Senior Director of the ASF Institute of Jewish Experience.

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A Radical Pluralist Philosophy of Religion: Cross-Cultural, Multireligious, Interdisciplinary (Bloomsbury, 2020) is a unique introduction to studying the philosophy of religion, drawing on a wide range of cultures and literary sources in an approach that is both methodologically innovative and expansive in its cross-cultural and multi-religious scope.

Employing his expertise in interdisciplinary and Wittgenstein-influenced methods, Mikel Burley draws on works of ethnography and narrative fiction, including Dostoevsky's The Brothers Karamazov and Soyinka's Death and the King's Horseman, to critically engage with existing approaches to the philosophy of religion and advocate a radical, pluralist approach. Breaking away from the standard fixation on a narrow construal of theism, topics discussed include conceptions of compassion in Buddhist ethics, cannibalism in mortuary rituals, divine possession and animal sacrifice in Hindu Goddess worship and animism in indigenous traditions.

Original and engaging, Burley's synthesis of philosophical, anthropological and literary elements expands and diversifies the philosophy of religion, providing an essential introduction for anyone interested in studying the radical plurality of forms that religion takes in human life.

Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.

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Historian John Jeffries Martin traces narratives of the Apocalypse over the last 500 years in the Christian, Jewish, and Muslim traditions in his new book, A Beautiful Ending. This discussion about the culture of Apocalypse follows (and is the second part of) an interview we began on the New Books in History Podcast which was a historical discussion.

Professor Martin is an Early Modern Historian at Duke University. His earlier books include Venice’s Hidden Enemies: Italian Heretics in a Renaissance City (1993), and Myths of Renaissance Individualism (2004). He is also editor of several books, including The Renaissance World (2007), which I remember reading as a graduate student.

• Professor Martin’s faculty website at Duke University
• Professor Martin’s books on Amazon.com
• First Half of this Interview: New Books in History
• Thomas More, Utopia (1516)
• E. S. O. Martin, What We Talk About When We Talk About the Apocalypse:
• Howard Zinn and Christopher Columbus on The Sopranos

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With In and Out of This World: Material and Extraterrestrial Bodies in the Nation of Islam (Duke University Press, 2022), Stephen C. Finley, Inaugural Chair, Department of African and African American Studies at Louisiana State University, examines the religious practices and discourses that have shaped the Nation of Islam (NOI) in America. Drawing on the speeches and writing of figures such as Elijah Muhammad, Malcolm X, Warith Deen Mohammad, and Louis Farrakhan, Finley shows that the Nation of Islam and its leaders used multiple religious symbols, rituals, and mythologies meant to recast the meaning of the cosmos and create new transcendent and immanent black bodies whose meaning cannot be reduced to products of racism. Whether examining how the myth of Yakub helped Elijah Muhammad explain the violence directed at black bodies, how Malcolm X made black bodies in the Nation of Islam publicly visible, or the ways Farrakhan’s discourses on his experiences with the Mother Wheel UFO organize his interpretation of black bodies, Finley demonstrates that the Nation of Islam intended to retrieve, reclaim, and reform black bodies in a context of antiblack violence. In our conversation we discussed the theoretical framework of In- or Out-of-place, the body as both as social and symbolic, Nation of Islam mythological and cosmological narratives , Elijah Muhammad’s theological vision for African Americans, Malcolm X’ focus on civil and human rights movements, Warith Deen Mohammed’s notions of race, the identity of “Bilalians,” Louis Farrakhan’s mystical extraterrestrial experiences, and women’s embodiment in the Nation of Islam.

Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected].

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Ayyaz Gulzar, journalist and Catholic youth leader in Pakistan, describes the challenges and persecutions the Church faces in the Islamic Republic, which includes the county’s blasphemy laws. He also talks about the many successes and joys he has seen—and some surprises, for example Muslim women praying the ‘Hail Mary’ for Our Lady’s help during childbirth.

We recorded this conversation during the floods of the summer of 2022 which have been described as the worst in the country’s history.

• Articles by Ayyaz Gulzar in UCA News (Union of Catholic Asian News):
• Caritas Pakistan
• Jesus Youth, Pakistan, Facebook Page
• Here is an excerpt from the National Geographic documentary, Inside the Vatican, that shows the humility, wisdom, and charm of Cardinal Joseph Coutts whom Ayyaz described in our interview

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According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other’? 

These and many other questions are answered in Youshaa Patel’s exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims’ understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims’ effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion.

In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of tashabbuh is not found in Shii collections, and influential scholars and thinkers’ development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today’s Muslims, including Muhammad Abduh’s Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa.

Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at [email protected].