Political Theory 101

Alex and Benjamin discuss the Roman persecution of the Christians - why the Romans did it, how the Christians responded to it, and the ways the experience shaped Christian political thought going forward.

We explore the methodological contributions of the late historian of political thought, John Pocock. We talk about the role of language and context in interpreting texts, distinctions between "history" and "philosophy," and the implications of these methodological shifts for the political economy of the university.

Alex and Benjamin explore post-political themes in Haruki Murakami's rat tetralogy.

Alex and Benjamin delve into Habermas' notions of the public sphere, legitimacy, and communication. They also discuss postmetaphysical thinking.

Alex and Benjamin talk about 18th century German philosopher Christian Wolff. Wolff suggested that there are reasons behind our motivations. Even a soldier who deserts his post is motivated to desert for a reason. Does that mean that rebels are motivated to rebel for reasons? And when two states are motivated to war with one another, does that mean that they both have reasons to go to war?

Alex and Benjamin talk about the explosion of monasteries in late antiquity. As it turns out, withdrawing from politics can be yet another way of trying to do politics.

Alex and Benjamin explore a debate G.K. Chesterton and George Bernard Shaw had a century ago concerning political economy, then we dive into their political writings.

Alex and Benjamin discuss Laclau's socialist strategy, populism, empty signifiers, and the relationship between Laclau's socialism and Marxism.

Alex and Benjamin discuss Jean-François Lyotard's critique of Marxism, his "evil book," intersections between politics, art, and science, and how Lyotard answered the charge of relativism.

Alex and Benjamin explore the agonistic political thought of Deleuze and Guattari, focusing especially on their ideas about territory, change, and flow.

Alex and Benjamin kick off a series on French political thought in the second half of the 20th century with an episode on ideology and power.

Alex and Benjamin bring on Doug Lain to talk about free speech in the 21st century. Doug offers his take on why free speech matters, and we discuss the political economy of speech and the role the state and civil society play in shaping public discussion. They also discuss his critique of Noam Chomsky and his interest in the work of Guy Debord.

Alex and Benjamin discuss Nicole Oresme, a 14th century French bishop who took an interest in political economy. An advocate for limited monarchy, Oresme argued against the right of king to debase the currency and even to raise taxes. Yet, at the same time, he argued for major redistribution of wealth within the church. These seemingly conflicting positions were, for Oresme, reconciled by appeal to Aristotle.

Drawing on the work of G.E.M. de Ste. Croix, Peter Temin, and Walter Scheidel, Alex and Benjamin dig into the economy of the Roman Empire. They explore the role of markets, the level of social mobility, whether a core/periphery model applies, and the influence of contemporary concerns on Roman historiography.

We discuss Mou Zongsan's effort to combine Confucianism with other traditions, his response to Kant, the line he draws between morality and politics, and his qualified embrace of democracy.

Alex and Benjamin discuss the state of Confucianism during the Ming Dynasty. Should "li" be understood as "principle" or "pattern"? What is the relationship between li and chi? While some theorists, like Zhu Xi, hold that studying the classics can help clear up your chi, Wang Yangming argues that the virtues are much easier to acquire, because for him li always already exists in the mind. He suggests there is a "unity of acting and knowing," so if a person acts in a virtuous way, that implies they have knowledge. This means that knowledge of the li can be found in the simple benevolent acts of ordinary people. While civil servants can quote classical texts, they may not act with the same benevolence, and if they act poorly they can't have the knowledge they purport to have. We therefore get a critique of civic education that comes from within Confucianism, without appeal to the legalist framework of someone like Lord Shang.

Alex and Benjamin discuss one is on Lord Shang, a Chinese political theorist and minister associated with the development of legalism. Unlike most ancient political theorists, Shang Yang denies the possibility of a politics based on virtue. He therefore denies the possibility that the state can be ruled by a virtuous elite. But this does not lead him to argue for democracy. On the contrary, he argues that sages, intellectuals, and other talkers encourage lawbreaking and spread disorder. He therefore recommends the state heavily disincentivize these activities.

Alex and Benjamin discuss The Ethics of Voting (Princeton UP, 2011) by Jason Brennan, a contemporary political philosopher with a right-libertarian bent. They explore the consequences of thinking about voting from the standpoint of the individual. They talk about "harm reduction," and explore the many reasons it is hard to predict the consequences of elections in a straightforward way.

Alex and Benjamin dive into the thought of Byzantine Emperor Manuel II Palaiologos. Ruler of a rump state that increasingly lacked the capacity to defend its territory, Manuel focused on trying to discern the things emperors could control from the things they couldn't. He tarries with some of the most frustrating issues in Christian ethics, all in the service of preparing his heir.

Alex and Benjamin explore the twilight of Athenian democracy, in which Aeschines and Demosthenes struggle viciously against one another as the Macedonian shadow looms.

Benjamin and Alex discuss Gandhi, the relationship between satyagraha and swaraj, his conceptualization of truth, anarchism, and so much more.

Expelled from France in 1303 after he sided with Pope Boniface VIII in a dispute with King Philip IV, John Duns Scotus advanced a theory of natural law that was much more limited in scope than that of the more famous Thomas Aquinas. Among other things, we explore his contention that property rights are based on positive law rather than natural law. Though he was extremely influential in the high middle ages, Scotus fell from favor in the early modern period as both the Protestants and the humanists rejected his position. They hated him so much, they even gave his name to the 'Dunce Cap.'

Alex and Benjamin discuss the ideas of Chrysippus, a Stoic philosopher from the 3rd century BC. They explore Chrysippus' account of free will, his distinction between things that are good and "preferred indifferents," and the influence of his thought on theorists like Rousseau and Kant.

Alex and Benjamin delve into the work of Jedrzej George Frynas, discussing interactions between states and corporations, especially in countries like Nigeria, where the state is in a frustratingly weak position.

Alex and Benjamin discuss Bartolus, a 14th century Italian jurist who used 6th century Roman law to legitimate the Italian city-states. Along the way, he develops the concept of "the city" as an abstraction, arguing that "the city is its own prince." This had substantial influence on later understandings of "the state."

Alex and Benjamin look at an ancient Indian political treatise, focusing especially on the interdependent relationship between householders and ascetics.

Alex and Benjamin discuss John Maynard Keynes through a political theory lens. They hone in on Keynes' strategy for saving capitalism, his impact on interwar Marxism, his use of J.A. Hobson's theory of imperialism, and more.

Alex and Benjamin discuss Persian political theorist and Seljuk Vizier Nizam al-Mulk, a talented administrator who nonetheless left behind quite a mess. We compare him to Michael Psellos (his contemporary). We discuss the Sassanid origins of his political thought. We also go into the deep, intractable problems he had with both women and heretics, making it difficult for the Seljuk Empire to replicate the long-term success of the enormous ancient Persian states.

Alex and Benjamin discuss the political thought of Confucius, moving past stale stereotypes and into a deeper discussion of the role of the gentleman and the sage in creating and sustaining an ideal customary community.

Alex and Benjamin discuss Slavoj ?i?ek's concept of ideology, his version of materialism, and the role ritual plays in his thought.

Alex and Benjamin talk about Michael Psellos, an 11th century Greek thinker who advised a series of Byzantine emperors. We compare Psellos with earlier Platonists and discuss some of the problems the Byzantine Empire faced throughout his career.

Alex and Benjamin discuss Pyrrho and the Pyrrhonists, the conflict between the skeptics and the stoics, and the influence of ancient skepticism on modern empiricists, positivists, and pragmatists, particularly David Hume.

We discuss John Locke's views on nature and the way they influence his theory of property and his approach to trade. We also discuss the role he played on the Board of Trade, and his "tough on crime" approach to pirates.

Alex and Benjamin read Thomas Aquinas' De Regno, focusing on what Aquinas does with Aristotle's regime typology.

Alex and Benjamin talk about Iamblichus, and the strand of neo-Platonism that gets interested in theurgy. They compare Iamblichus with Plotinus. Is part of the soul in the realm of the intelligibles, or has all of it descended? The answer matters, politically. There's also some discussion of the religious politics of Emperor Julian, whose philosophical views were heavily influenced by Iamblichan ideas.

Edmund Wilson joins Alex and Benjamin to discuss James Harrington. They compare Harrington with Hobbes, discuss Harrington's influence on Marxism, and think about how Harrington is positioned in various accounts of the history of thought.

Alex and Benjamin discuss Marsilius of Padua's argument for the supremacy of the Holy Roman Emperor over the church. They get into the Fraticelli, disputes about whether priests can own property, and ideas of imperial consensus and collective knowledge.

Alex and Benjamin discuss a couple Quentin Skinner lectures, focusing mainly on his genealogies of the state and liberty.

Alex and Benjamin discuss Dante's political thought. They delve into divine right of kings theory, comparing it with other monarchical legitimation stories. There's Pope Boniface VIII, the Byzantines, and more.

In Alex's inaugural episode, we discuss the Timaeus and the relationship between Plato's metaphysics and his politics.

In Edmund's farewell episode, we discuss the September Group, including G.A. Cohen, Jon Elster, and Philippe Van Parijs. We discuss theories of history, the influence of Darwinian evolution on Marx, the differences between analytic and continental political theory, and the possibility of bridging that divide. Edmund and Benjamin will do one last Patron Q&A episode, and then Political Theory 101 will continue with a new student co-host.

Edmund and Benjamin discuss Tocqueville. They discuss his thoughts on both America and France, his contributions on civic education, civil society, equality, liberty, and so much more.

Andrew Osipov joins Benjamin and Edmund to discuss his thesis on the concept of representation. They discuss the many ways representation has been understood in recent decades.

Andrew Osipov returns to discuss Abbé Sieyès and the French Revolution. There's discussion of the evolution of the concept of representation and the nation, as well as comparisons with the American project.

Andrew Osipov joins Benjamin and Edmund to discuss Montesquieu's political thought. They focus on virtue & honor, monarchy and republicanism, and discuss some of the factors that led to the French Revolution.

Edmund and Benjamin discuss states of different sizes and different distributions of power among states. There's lots of discussion of polarity, hegemony, and other big ticket international relations ideas.

Edmund and Benjamin discuss more recent discussions of the relationship between politics and morality, positioning them in relation to some of the historical theories they've previously discussed.

Edmund and Benjamin discuss the changing understanding of currency, from the gold standard to Bretton Woods and even quantitative easing. They also spend some time debunking myths about Roman money in the 4th century...

Edmund and Benjamin discuss aesthetic theory and how it intersects with the political. Many Germans feature in this episode--Kant, Harder, Fichte, and so on.

Edmund and Benjamin are joined by Charlotte Newman for a discussion of the political potential of meditation and Buddhism. Charlotte has a YouTube Channel, 'Talking Calm', which you can find here: https://youtube.com/channel/UCeYZB54YTxPmDslkeMIg0xA