History in the Bible

Announcing the publication of the first volume in the History in the Bible Podcast Companion set of books, ?Essential Resources?. You can get it from these Amazon marketplaces:

https://www.amazon.com/History-Bible-Podcast-Companion-Essential/dp/0645950726/
https://www.amazon.co.uk/History-Bible-Podcast-Companion-Essential/dp/0645950726/
https://www.amazon.ca/History-Bible-Podcast-Companion-Essential/dp/0645950726/
https://www.amazon.de/-/en/Garry-Stevens-PhD/dp/0645950726/
https://www.amazon.fr/History-Bible-Podcast-Companion-Essential/dp/0645950726/

The last episode in the show. I give a big thank you to all my listeners, and a brief biographical sketch. Then I finish the series with three more speculations. First, what if Marcionism had become the orthodoxy of the imperial church incorporate? Second, could Manichaeism have swallowed up the church? And finally, could the church have survived and prospered had it not become the state religion of the Roman empire?

Four more speculations. 
I argue that an important element of Christianity?s success was that it quickly transformed itself into what I call the imperial church incorporate. Would Christianity have succeeded had it not done so? 
Second, could Mithraism have triumphed over the church? 
Third, could the Gnostic variants of Christianity come to dominate? 
Finally, the Jewish arm of the church vanished after the Bar Kosiva revolt of 132. What might have happened had that group survived and thrived?

 

More speculations and alternative histories! Our first diverges from our own timeline in about the year 35. What if Jesus had not been executed by the Romans, but had lived on to see the Great Judean Revolt of 66 CE. What would he have made of it? Second, let?s say that Jesus died when did, a generation before the Great Revolt. What might have happened if his chief apostles Peter and Paul had lived to witness the Roman attack on Judea? And third, let?s move on to about the year 100, when Christians first fell under the Roman gaze. Would the church have flourished earlier and more strongly if the Roman state had never persecuted it?

This is the second episode in a series of speculations and alternate histories. This time:  What if Christian missionaries had never preached to the pagans? Second, what may happened if Christian missionaries had ignored the Roman empire, and proselytised in Parthia, instead? Third, what would have become of Christianity if the Jewish revolts had never occurred, and the Temple stood to the end of the empire?

In this bonus, I continue my collaboration with Steve Guerra of the "History of the Papacy" show (www.atozhistorypage.com/), and Scott McCandless of the "Retelling the Bible" podcast (retellingthebible.wordpress.com/). In this bonus we revisit Scott?s show on the Gadarene swine.

I also have a reminder of Gil Kindron's and my course on Isaiah, in January 2024. For more information, go to podcastofbiblicalproportions.com/courses.

This is the first episode in a series of speculations and alternate histories. This time: what if John the Baptist was bigger than Jesus? What if Paul had split to form his own independent movement?

In this bonus, Bernie Maopolski of Fan of History (https://shows.acast.com/history) invites me onto his "Whats New In History" segment. We discuss my ideas about how Bible scholars have it all wrong about the mathematics of the growth of Christinaity in the Roman Empire, and how I have corrected their errors. I also have some announcements about my final episodes, and about my forthcoming book of the show. 

In this bonus, I continue my collaboration with Steve Guerra of the "History of the Papacy" show (https://www.atozhistorypage.com/), and Scott Mcandless of the "Retelling the Bible" podcast (https://retellingthebible.wordpress.com/). In this show we revisit Scott?s show on Abraham's three mysterious vistors.

I also have an announcement about the final episodes in my main narrative, and a forthcoming book.

The revolt of Bar Kosiva against Rome failed, as had the Great Revolt. The Roman punishment destroyed almost all the many blooms living in the mighty jungle that was Second Temple Judaism. Only two species escaped the immolation: rabbinic Judaism, and Christianity. The imperial punishment also destroyed the Jewish wing of the church incorporate, leaving the franchise to follow its own path. With a shout-out to the great Rabbi Akiva.

The Temple's destruction also destroyed all the many varieties of Second Temple Judaism, save for the emerging rabbinic movement, and the nascent Christian movement.

In this bonus, Gregg Gassman of the Popeular History Podcast (www.popeularhistory.com) and and I discuss Peter, Paul, and Clement. Gregg is a Catholic, and I was brought up in the Anglican tradition. So we have some differences about Peter, as you will soon hear. We also try to work out where Clement fits in the papal succession. 

Only two of Abraham's heirs survived to the year 200 CE/AD: rabbinic Judaism, and the imperial church incorporate. My final epiodes explore how that happened.

In this collaboration with Steve Guerra of the History of the Papacy show (https://www.atozhistorypage.com/), and Scott McAndless of the Retelling the Bible podcast (https://retellingthebible.wordpress.com/2021/09/15/5-19-me-myself-and-manoah/), we discuss Scott's episode "Me, Myself, and Manoah".

In this bonus, I launch a new mini-series. My co-hosts are Steve Guerra of the History of the Papacy show (https://www.atozhistorypage.com/), and Scott Mcandless of the Retelling the Bible podcast (https://retellingthebible.wordpress.com/). In these bonus episodes, we will discuss one of Scott?s re-tellings. In this show we revisit Scott?s show on Joshua and the day the sun stood still.

In this bonus, John Brooks of the ?Pod Only Knows? podcast interviews me about the genesis and making of my show. I think it turned out pretty well. 

This episode formed the last show of John?s former podcast, ?Hard to Believe?. It is published here with his kind permission. With his new podcast, ?Pod Only Knows?, John is off to fresh ventures, along with Dr. Kelly J. Baker. They are both from the serious world of religious studies. In their new show, they take a sometimes serious, sometimes irreverent, and always curious, look at the way religion shows up in our world. Kelly and John invite other people from the wide and wild world of religious studies to talk to them about why and how they do what they do and why their work matters to us all.

Irenaeus died around the year 200. In his final decades, pagan intellectuals first turned their sights on the Christians. The first was Celsus. Christians counter-attacked with more apologies. They also produced homilies, such as the 2nd letter of Clement. 

Fans also produced some fanciful acts and gospels of the various disciples, and two biographies of the young Jesus: the Paidika, and the Protevangelium of James.

I finish with a look at two accounts of local persecutions during the period, in Lyon and Scillium. Did they actually happen?

Gil Kidron and I discuss how a small rural priest called Mattathias started an insurgency against Judea?s overlords, the mighty Seleucid kingdom, heir to the empire of Alexander the Great. His descendants became rulers of the tiny region. They are known to history as the Maccabeans. In this period, we see the emergence of two political or social groups. First, the Sadducees, or Tsadokites. Second, the Pharisees. 

After Irenaeus rescued Paul from the Marcionites and Gnostics, Paul?s letters were honoured and uncontroversial documents, testaments to a great missionary and theologian. Martin Luther weaponised them to attack the established church, and so birthed the Protestant movement. In the 1970s, the New Perspective on Paul movement tried to rescue Paul from Luther.
I also finish up my discussion of the Acts of Paul, and make an assessment of Paul?s real significance to Christianity. 

The Conspirinormal podcast people kindly invited me onto their show. The  hosts Adam Sayne and Serfiel Stevenson have generously allowed me to publish our conversation here.

In this bonus episode, Steve Guerra of the History of the Papacy podcast and I continue our look at some of our favourite moments in the Old Testament or Tanakh. First, Steve investigates the unfortunate incident of Dinah and the Hebites. Then Garry shows a little-known side to Joseph's rule in Egypt.

During the middle of the 2nd century, Paul was rescued from the Marcionites and Gnostics. He was elevated from honoured missionary to master theologian. I also discuss the Acts of Paul and his acolyte Thecla.

The imperial church of the late 2nd century was bedevilled by external competitors -- Gnostics, Marcionites, Montanists ? and vexed by internal division over the nature of Christ. Was he man, god, or both? The church brought forth fighters to defend its corporate markets. These were the heresy hunters. Justin Martyr and Hegesippus the Holy were early soldiers. 

Bishop Irenaeus of Lyon was the greatest of these warriors. His works was enormously influential. For a start, he decisively moved the church away from its reliance on the Jewish holy books as divine authorities, and towards a new holy canon. 

In his greatest work, ?Against Heresies?, Irenaeus produced an encyclopedia of the church?s enemies. He invented the concept of heresy, incorrect belief. This was a concept unknown to the ancient world. Irenaeus used the concept to set up clear borders between the church incorporate and its rivals.

Steve Guerra of the History of the Papacy podcast and I turn a quizzical eye on Mel Gibson's movie The Passion of the Christ.

Steve Guerra from the History in the Papacy podcast and I concluded our series on the Twelve minor prophets of the OT some time ago. That was a fake-out. We managed to rope in a real expert to conclude our mini-series. Let me introduce Prof Kip Swinney.

Justin Martyr is the second of the great Christian figures of the second century. He is one of the earliest for whom we have a substantial biography from the man himself. He wrote at length and often, creating the largest body of Christian literature to his time. Later Christians quoted from him endlessly, and lauded him as a writer, apologist, philosopher, and intellectual. But he introduced a pronounced anti-Jewish animus into Christianity. He also creates the concept of ?heresy?, which would bedevil Christianity for centuries. I also discuss two of Justin?s successors: Melito and Tatian.

The rest of the show covers the second half of the second century. In this period, the little Jesus clubs evolved into the imperial church incorporate. This and the next few episodes cover the three dominant personalities of that period. In this episode I investigate the ?heretic? Marcion of Sinope. Marcion shook the church to its foundations when he moved to Rome. He rejected the idea that Christianity was based on Judaism and the Old testament. He constructed the first Christian canon: ten letters of Paul, and a reduced version of the gospel of Luke. Decisively expelled by the imperial church incorporate, Marcion returned to Asia Minor and founded a successful rival to the church, one that persisted for centuries. Marcion forced the church to build its own canon, and to raise Paul from obscure letter-writer and martyr, to pre-eminent apostle. 

Steve Guerra from the History in the Papacy podcast and I conclude our mini-series on the Twelve minor prophets of the OT.
In this episode we have a bit of fun and rank the Twelve using our own entirely ridiculous criteria.

In this bonus episode, Gil Kidron of a Podcast of Biblical Proportions and I finish our discussion of biblical chronology.

Unlike the Sethian Gnostics, the Valentinian Gnostics are clearly rooted in Christianity. They were founded by Valentinus, an Egyptian who may have stood for the bishopric of Rome. Valentinus founded a popular crusade that borrowed from the Sethians and the apostle Paul. The movement produced a copious literature: the apocalypse of Paul, the apocalypse of Peter, the apocalypse of Adam, the gospel of Mary, the gospel of Phillip, and the gospel of truth. All of these books were recovered only in the 20th century. The Valentinians formed a parallel church to the orthodox, one much more inviting to women. They attended orthodox services, but operated separate elite clubs. They were only suppressed in the fourth century, after the Roman state granted a monopoly to the orthodox. 

Until the late 19th century, the Gnostic works were known only from their opponents, who regarded them as aberrant and vile Christians.  Discoveries since then have uncovered a wealth of Gnostic literature. The Gnostics are now usually divided into two groups: Sethians and Valentinians. The Sethians are the older. Many scholars hold that their roots are in Second Temple Judaism, not Christianity.

In this bonus episode, Gil Kidron of a Podcast of Biblical Proportions and I wade into biblical chronology.

In the second century, there were three groups of Jewish-leaning Jesus clubs: the Johhanines, the Nazoreans, and the Ebionities. These had either vanished or been absorbed into gentile Christanity by the year 200.
While that was happening, the Christian movement came to the attention of the imperial authorities. Writing in 110, governor Pliny only knew they seemed to be vaguely seditious, and had depraved practices, such as meeting before dawn. Forty years later, Christians had gained an appalling reputation. They refused to participate in any of the state rituals that bonded the emperor, the people, and the state to the gods. They were unpatriotic. Even worse, they were wicked sexual deviants with barbaric rituals. The Romans viewed them as witches.
I finish the episode by introducing the earliest Christian apologies, books written to defend the faith from the calumnies made against it.

In this bonus episode, Steve Guerra of the History of the Papacy podcast and I take a look at some of our favourite moments in the Old Testament or Tanakh. First, Steve wonders what the deal is with Melchizedek. Then Garry shows how a single verse about the patriarch Enoch spawned a whole literature. Back to Steve, who finds some surprising verses in Psalm 137. We conclude with the old she?s not my wife she?s my sister scam, which Abraham and Isaac pull three times

Malachi writes in Persian times. The rebuilt Temple has not ushered in an ideal age, the governors of Yehuda are not Davidic, and the priests and people have lost their watchfulness about God?s coming. Malachi attacks this malaise. The priests are corrupt. The people are unfaithful. All must repent.

Joel writes of locusts and famine. An ecological catastrophe is divine retribution for apostasy. He exhorts the people of Judah to repent, fast, and pray to avert these calamities.

The Mishnah is the first great product of the rabbis. Traditionally it was codified around 200 CE by Rabbi Yehuda haNasi. It appears from nowhere. The Mishnah bears no resemblance to anything in the Tanakh/Old Testament, nor in the vast Jewish apocalyptic literature of preceding centuries. 

The origins of the rabbis, dated to the second century CE, are shrouded in fog, for reasons we do not understand. Why did the Jews cease writing histories after the year 100? Why do we have no histories from the Babylonian Jews. Where did the Mishnah, the foundational document of Rabbinic thought, dome from? I also discuss the evidence that historians of antiquity use, and how they assess that evidence. Especial thanks to Dr. Bret C. Devereaux, from the University of North Carolina at Chapel Hill for his amusing insights.

Theme music "Inspiring Teaser" by Rafael Krux, https://filmmusic.io/song/5672-inspiring-teaser, license https://filmmusic.io/standard-license.

In this bonus episode, Gil Kidron and I discuss Gil's theory that the scribe Baruch was instrumental in writing (or editing or redacting) the book of Genesis, using the life of his master the prophet Jermiah as a model.

On the death of Herod the Great in 4 BCE, the Judean state was a prosperous, self-governed, and stable kingdom. It was Rome?s best buddy in the Levant, with territories extending beyond the Jordan and into Syria. Thriving Jewish communities could be found from Spain to Egypt. Over a span 70 years, the Judeans launched three insurrections against the Romans. The consequences were catastrophic. 140 years after Herod?s death, the Temple and Jerusalem had been razed, the Judean self-governing province crushed, and its people scattered to the winds. Within the empire, the Romans thereafter applied a heavy hand against many diaspora Jewish communities.

Theme music "Inspiring Teaser" by Rafael Krux, https://filmmusic.io/song/5672-inspiring-teaser, license https://filmmusic.io/standard-license.

My second ep about the apostolic fathers, those who followed the disciples. Here I discuss the anonymous authors of the epistle of Barnabas, the gospel of Peter, and the Shepherd of Hermas. All of them were candidates for inclusion in the New Testament. We should be grateful that the virulent anti-Jewishness of the epistle of Barnabas never made it. The gospel of Peter was a best-seller, more popular than the gospel of Mark. It gives an account of the actual resurrection, which none of our canonical gospels do. And what a whacky account it is! The Shepherd was often referred to by the fathers, and is to this day popular with Christians. The Shepherd brims with homely homilies and sermons. The final father is the famously long-lived Bishop Polycarp. It is said that he was mentored by the disciple John, and corresponded with Ignatius. He may have known the great Christian figures of the mid-second century: Justin Martyr, Irenaeus, Marcion, and Montanus. If that is so, Polycarp was the man who joined the disciples to the fathers of the imperial church.

By the year 70, all of the disciples save perhaps John, were dead. Their inheritors are traditionally known as the Apostolic fathers, although many scholars would object to that appellation. I explore the fathers in this and the next episode. In this show I present the very earliest: Bishop Clement of Rome, and the anonymous author of the Didache, a fascinating look into earliest Christian practices. Along the way I speculate about the relationship between Jewish and Christian practices of the time. Who took what from whom? I finish up with the earliest Christian commentator, Papias of Hierapolis; and with Ignatius of Antioch.

Theme music "Inspiring Teaser" by Rafael Krux, https://filmmusic.io/song/5672-inspiring-teaser, license https://filmmusic.io/standard-license.

In this bonus episode, Gil Kidron and Rutger Vos graciously invite me on to their long-running show Pod Academy. This show is dedicated to applying a critical intellect to popular media, especially movies or TV series. In this bonus we discuss the 2014 movie Noah, staring Russell Crowe, Anthony Hopkins, Jennifer Connelly, and Emma Watson. With a special appearance by Ray Winstone, doing what Ray Winstone always does: being himself.

Haggai, Zechariah and Malachi are the three post-exilic prophets. In Jewish tradition, they are the last of the prophets. After them, prophecy ceased. Haggai is a pragmatic man relaying God?s words to the Jewish leadership. Although contemporary with Haggai, Zechariah is his polar opposite. Zechariah is off his nut, with the trippiest imagery outside of Ezekiel, Daniel, and Revelation.

I'm joined by Steve Guerra as we continue our series on the twelve minor Old Testament prophets. Here we tackle Zephaniah and Habakkuk. Both are short. Zephaniah ranted during the last decades of the kingdom of Judea. Zephaniah is doom, doom, doom. Habakkuk tackles with a fundamental problem about God's goodness: why is God about to let the wicked Babylonians overcome Judah?

I finish my discussion of Revelation, cheekily asking if the book implies that only gays will go to heaven. The Greek East only grudgingly accepted the book. The book sulked in the shadows of Christianity until the 19th century, incomprehensible and unwanted. British Protestants re-interpreted the book as the veriest key to the whole Bible. That obsession took root in North America.
I also peruse the amusing Acts of John, and the intriguing three letters attributed to John.

Theme music "Inspiring Teaser" by Rafael Krux, https://filmmusic.io/song/5672-inspiring-teaser, license https://filmmusic.io/standard-license.

Alongside the Jerusalem Jesus clubs, the clubs founded by Paul and others, and the Thomasines, scholars believe there was a fourth primitive Christian community: the Johannines. This community produced the gospel of John, the letters attributed to John, and Revelation. They traced their foundation to John the Belove Disciple. I investigate this community, and introduce the fantastical book of Revelation.

Theme music "Inspiring Teaser" by Rafael Krux, https://filmmusic.io/song/5672-inspiring-teaser, license https://filmmusic.io/standard-license.

We believe there were four distinct early Christian communities: the gentile clubs of Paul, the Jewish clubs of Peter and James, the clubs who followed the writings of Thomas, and clubs attached to the disciple John. In this episode I tackle the first three.
The letter to the Hebrews is the most vigorous exposition of Paul's views and denigration of his own people, the Jews. But the letter never claims Paul as its author. And its not even a letter. Various books try to harmonise Paul and Peter. In Acts, Peter sounds like Paul of the letters, and Paul sounds like Peter of the gospels. Acts may conceal a hostility to Paul in its depiction of Simon Magus. The pastoral letters move Paul closer to Peter?s views. The two letters of Peter move Peter closer to Paul. The gospel of Thomas and Acts of Thomas show that some communities were attracted to early Gnostic views.

Theme music "Inspiring Teaser" by Rafael Krux, https://filmmusic.io/song/5672-inspiring-teaser, license https://filmmusic.io/standard-license.

The earliest Christians had three theological problems to tackle. First, what exactly happened at the resurrection of Jesus? Was his physical body brought back to life? Or was he transformed into an immortal spiritual body? Perhaps he never had a mortal body in the first place. Second, how was Jesus related to God? Perhaps he was a good man adopted by God. Eventually Christians came to believe he was no mere man, but an eternal divine being. Third, what happens to people after they die? Jews knew that nothing happened to them. They were not in heaven or hell because there was no heaven or hell. In the world to come, God would eventually resurrect the dead back on earth. After many years, Christians decided that people possessed immortal souls, that went to heaven or hell immediately after death. The idea of the resurrection of the dead faded into the background.

Keynote ep: I look at the two earliest Christian communities we know about: the Judean clubs run from Jerusalem by James and Peter, and the pagan clubs founded by Paul and others. I also have excursions into why women lost their positions of authority in Paul's clubs, the gospel according to the Hebrews, and how Paul transformed the message of Jesus, into a message about Jesus.

Theme music "Inspiring Teaser" by Rafael Krux, https://filmmusic.io/song/5672-inspiring-teaser, license https://filmmusic.io/standard-license.

In this bonus episode I am joined by Omri and Gil of the rambunctious podcast ?A Podcast of Biblical Proportions? for a discussion about the Patriarchs Abraham, Isaac, Jacob, and a little bit about Joseph.

Theme music "Inspiring Teaser" by Rafael Krux, https://filmmusic.io/song/5672-inspiring-teaser, license https://filmmusic.io/standard-license.