Swami Sarvapriyananda teaches Verses 23-28 from the Eighth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The song of God".
🔆Bhagavad Gita: Chapter 8, Verse 23:
यत्र काले त्वनावृत्तिमावृत्तिं चैव योगिनः ।
प्रयाता यान्ति तं कालं वक्ष्यामि भरतर्षभ ॥ 23 ॥
yatra kāle tvanāvṛttimāvṛttiṃ caiva yoginaḥ
prayātā yānti taṃ kālaṃ vakṣyāmi bharatarṣabha
🔴 Now at what time (path) departing, YOGINS go, never to return, as also to return, that time (path) , I will tell you, O Chief of Bharatas.
🔆Bhagavad Gita: Chapter 8, Verse 24:
अग्निर्ज्योतिरहः शुक्लः षण्मासा उत्तरायणम् ।
तत्र प्रयाता गच्छन्ति ब्रह्म ब्रह्मविदो जनाः ॥24॥
agnirjyotirahaḥ śuklaḥ ṣaṇmāsā uttarāyaṇam
tatra prayātā gacchanti brahma brahmavido janāḥ
🔴 Fire, light, day-time, the bright fortnight, the six months of the northern solstice; following this path, men who know BRAHMAN go to BRAHMAN.
🔆Bhagavad Gita: Chapter 8, Verse 25:
धूमो रात्रिस्तथा कृष्णः षण्मासा दक्षिणायनम् ।
तत्र चान्द्रमसं ज्योतिर्योगी प्राप्य निवर्तते ॥ 25 ॥
dhūmo rātristathā kṛṣṇaḥ ṣaṇmāsā dakṣiṇāyanam
tatra cāndramasaṃ jyotiryogī prāpya nivartate
🔴 Smoke, night-time, the dark fortnight, also six months of the southern solstice, attaining by these to the Moon, the lunar light, the YOGI returns.
🔆Bhagavad Gita: Chapter 8, Verse 26:
शुक्लकृष्णे गती ह्येते जगतः शाश्वते मते ।
एकया यात्यनावृत्तिमन्ययावर्तते पुनः ॥ 26 ॥
śuklakṛṣṇe gatī hyete jagataḥ śāśvate mate
ekayā yātyanāvṛttimanyayāvartate punaḥ
🔴 The Path of Light and the Path of Darkness available for the world are verily thought to be both eternal; by the one, the Path of Light a man goes to return not; by the other, the Path of Darkness he returns again.
🔆Bhagavad Gita: Chapter 8, Verse 27:
नैते सृती पार्थ जानन्योगी मुह्यति कश्चन ।
तस्मात्सर्वेषु कालेषु योगयुक्तो भवार्जुन ॥ 27 ॥
naite sṛtī pārtha jānanyogī muhyati kaścana
tasmātsarveṣu kāleṣu yogayukto bhavārjuna
🔴 Knowing these paths, O Partha, no YOGIN is deluded; therefore, at all times be steadfast in YOGA , O Arjuna.
🔆Bhagavad Gita: Chapter 8, Verse 28:
वेदेषु यज्ञेषु तपःसु चैव
दानेषु यत्पुण्यफलं प्रदिष्टम् ।
अत्येति तत्सर्वमिदं विदित्वा
योगी परं स्थानमुपैति चाद्यम् ॥ 28 ॥
vedeṣu yajñeṣu tapaḥsu caiva
dāneṣu yatpuṇyaphalaṃ pradiṣṭam
atyeti tatsarvamidaṃ viditvā
yogī paraṃ sthānamupaiti cādyam
🔴 Whether fruit of merit is declared (in the scriptures) as springing up from study of the VEDAS, from performance of sacrifices, from practice of austerities, and from charity — beyond all these goes the YOGIN, who having known this (the two paths ) attains to the Supreme, Primeval (Essence) .
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Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.
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Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.