Two Kings

REFLECTION QUOTES

“There is the reward which has no natural connection with the things you do to earn it, and is quite foreign to the desires that ought to accompany those things. Money is not the natural reward of love; that is why we call a man mercenary if he marries a woman for the sake of her money. But marriage is the proper reward for a real lover, and he is not mercenary for desiring it. A general who fights well in order to get a peerage is mercenary; a general who fights for victory is not, victory being the proper reward of battle as marriage is the proper reward of love. The proper rewards are not simply tacked on to the activity for which they are given, but are the activity itself in consummation.”

~C.S. Lewis, The Weight of Glory

“This is grievous news concerning Saruman, for we trusted him and he is deep in all our counsels. It is perilous to study too deeply the arts of the Enemy, for good or for ill. But such falls and betrayals, alas, have happened before…Those who made [the three elven rings of power] did not desire strength or domination or hoarded wealth, but understanding, making, and healing, to preserve all things unstained.”

~Elrond Half-Elven, The Lord of the Rings by J.R.R. Tolkien

“But Revelation’s reminder that Christian participation in the coming of God’s kingdom is not dependent on power and influence remains important. The essential form of Christian witness, which cannot be replaced by any other, is consistent loyalty to God’s kingdom. In this powerless witness the power of truth to defeat lies comes into its own. Legitimate power and influence are certainly not to be despised, but the temptations of power are best resisted when the priority of faithful witness is maintained.”

~ Richard Bauckham, The Theology of the Book of Revelation

“The powerful are asked to relinquish more of their power and, especially, their privilege—the accumulated fruits of their successful exercise of power. On a daily basis they are to hold back from wringing the last possible ounce of produce from the land, but at intervals of weeks and years and most of all once a lifetime, they are to prodigally withhold the rightful exercise of their power. Not because God does not intend wealth to be invested productively and yield an abundant harvest, but because both the wealthy and the poor are image bearers, and only by climbing the sabbath ladder will the powerful be assured that they are making room for others to glean, to rest and to feast. What does the discipline of margins for gleaning look like for those of us who do not own fields or vineyards? In essence, it seems to ask that in every area that we are especially competent, we must ensure that our productive work does not crowd out other image bearers. Part of our responsibility with our own power, oddly enough, is not to use it as much as we can.”

“…In particular, as our power has increased, what has happened to our sabbath/rest observance? Has it become deeper, faithful and more joyful, or has the idol of false god playing driven us ever more toward busyness and 24/7 control? One reliable sign that you are worshiping, and playing, a false god is when your power has increased but you find yourself on an ever-steeper treadmill, less and less able to rest.”

~Andy Crouch, Playing God

SERMON PASSAGE

Genesis 14 (ESV)

1In the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, 2 these kings made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). 3 And all these joined forces in the Valley of Siddim (that is, the Salt Sea). 4 Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled. 5 In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, 6 and the Horites in their hill country of Seir as far as El-paran on the border of the wilderness. 7 Then they turned back and came to En-mishpat (that is, Kadesh) and defeated all the country of the Amalekites, and also the Amorites who were dwelling in Hazazon-tamar.

8 Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim 9 with Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five. 10 Now the Valley of Siddim was full of bitumen pits, and as the kings of Sodom and Gomorrah fled, some fell into them, and the rest fled to the hill country. 11 So the enemy took all the possessions of Sodom and Gomorrah, and all their provisions, and went their way. 12 They also took Lot, the son of Abram’s brother, who was dwelling in Sodom, and his possessions, and went their way.

13 Then one who had escaped came and told Abram the Hebrew, who was living by the oaks of Mamre the Amorite, brother of Eshcol and of Aner. These were allies of Abram. 14 When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, 318 of them, and went in pursuit as far as Dan. 15 And he divided his forces against them by night, he and his servants, and defeated them and pursued them to Hobah, north of Damascus. 16 Then he brought back all the possessions, and also brought back his kinsman Lot with his possessions, and the women and the people.

17 After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley). 18 And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.) 19 And he blessed him and said,

“Blessed be Abram by God Most High,
Possessor of heaven and earth;
20 and blessed be God Most High,
who has delivered your enemies into your hand!”

And Abram gave him a tenth of everything. 21 And the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.” 22 But Abram said to the king of Sodom, “I have lifted my hand to the Lord, God Most High, Possessor of heaven and earth, 23 that I would not take a thread or a sandal strap or anything that is yours, lest you should say, ‘I have made Abram rich.’ 24 I will take nothing but what the young men have eaten, and the share of the men who went with me. Let Aner, Eshcol, and Mamre take their share.”