Melvyn Bragg and guests discuss the ideas, people and events that have shaped our world.
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Melvyn Bragg and guests discuss the Italian author of Invisible Cities, If On A Winter's Night A Traveller, Cosmicomics and other celebrated novels, fables and short stories of the 20th Century. Calvino (1923 -1985) had a passionate belief that writing and art could make life better for everyone. Despite his parents being scientists, who dearly wanted him to be a scientist too, and his time fighting with the Partisans in Liguria in WWII during which his parents were held hostage by the Nazis, Calvino turned away from realism in his writing. Ideally, he said, he would have liked to be alive in the Enlightenment. He moved towards the fantastical, drawing on his childhood reading while collecting a huge number of the fables of Italy and translating them from dialect into Italian to enrich the shared culture of his fellow citizens. His fresh perspective on the novel continues to inspire writers and delight readers in Italian and in translations around the world.
With
Guido Bonsaver Professor of Italian Cultural History at the University of Oxford
Jennifer Burns Professor of Italian Studies at the University of Warwick
And
Beatrice Sica Associate Professor in Italian Studies at UCL
Producer: Simon Tillotson
Reading list:
Elio Baldi, The Author in Criticism: Italo Calvino’s Authorial Image in Italy, the United States, and the United Kingdom (Fairleigh Dickinson University Press, 2020)
Elio Baldi and Cecilia Schwartz, Circulation, Translation and Reception Across Borders: Italo Calvino’s Invisible Cities Around the World (Routledge, 2024)
Peter Bondanella and Andrea Ciccarelli (eds.), The Cambridge Companion to the Italian Novel (Cambridge University Press, 2003), especially the chapter ‘Italo Calvino and Umberto Eco: Postmodern Masters’
James Butler, ‘Infinite Artichoke’ (London Review of Books, vol. 45, no. 12, 15 June 2023)
Italo Calvino (trans. Martin McLaughlin), The Path to the Spiders’ Nests (first published 1947; Penguin Classics, 2009)
Italo Calvino (trans. Mikki Taylor), The Baron in the Trees (first published 1957; Vintage Classics, 2021)
Italo Calvino, Marcovaldo (first published 1963; Vintage Classics, 2023)
Italo Calvino (trans. William Weaver and Ann Goldstein), Difficult Loves and Other Stories (first published 1970; Vintage Classics, 2018)
Italo Calvino (trans. William Weaver), Invisible Cities (first published 1972; Vintage Classics, 1997)
Italo Calvino (trans. Patrick Creagh), The Uses of Literature (first published 1980; Houghton Mifflin, 1987)
Italo Calvino (trans. Geoffrey Brock), Six Memos for the Next Millennium (first published 1988; Penguin Classics, 2016)
Italo Calvino (trans. Tim Parks), The Road to San Giovanni (first published 1990; HMH Books, 2014)
Italo Calvino (trans. Ann Goldstein), The Written World and the Unwritten World: Essays (Mariner Books Classics, 2023)
Kathryn Hume, Calvino's Fictions: Cogito and Cosmos (Clarendon Press, 1992)
Martin McLaughlin, Italo Calvino (Edinburgh University Press, 1998)
In Our Time is a BBC Studios Audio Production
Melvyn Bragg and guests discuss the 2000-year-old device which transformed our understanding of astronomy in ancient Greece. In 1900 a group of sponge divers found the wreck of a ship off the coast of the Greek island of Antikythera. Among the items salvaged was a corroded bronze object, the purpose of which was not at first clear. It turned out to be one of the most important discoveries in marine archaeology. Over time, researchers worked out that it was some kind of astronomical analogue computer, the only one to survive from this period as bronze objects were so often melted down for other uses. In recent decades, detailed examination of the Antikythera Mechanism using the latest scientific techniques indicates that it is a particularly intricate tool for showing the positions of planets, the sun and moon, with a complexity and precision not surpassed for over a thousand years.
With
Mike Edmunds Emeritus Professor of Astrophysics at Cardiff University
Jo Marchant Science journalist and author of 'Decoding the Heavens' on the Antikythera Mechanism
And
Liba Taub Professor Emerita in the Department of History and Philosophy of Science at the University of Cambridge and Visiting Scholar at the Deutsches Museum, Munich
Producer: Simon Tillotson In Our Time is a BBC Studios Audio Production
Reading list:
Derek de Solla Price, Gears from the Greeks: The Antikythera Mechanism (American Philosophical Society Press, 1974)
M. G. Edmunds, ‘The Antikythera mechanism and the mechanical universe’ (Contemp. Phys. 55, 2014)
M.G. Edmunds, ’The Mechanical Universe’ (Astronomy & Geophysics, 64, 2023)
James Evans and J. Lennart Berggren, Geminos's Introduction to the Phenomena: A Translation and Study of a Hellenistic Survey of Astronomy (Princeton University Press, 2006)
T. Freeth et al., ‘Calendars with Olympiad display and eclipse prediction on the Antikythera mechanism’ (Nature 454, 2008)
Alexander Jones, A Portable Cosmos: Revealing the Antikythera Mechanism, Scientific Wonder of the Ancient World (Oxford University Press, 2017)
Jo Marchant, Decoding the Heavens: Solving the Mystery of the World’s First Computer (Windmill Books, 2009)
J.H. Seiradakis and M.G. Edmunds, ‘Our current knowledge of the Antikythera Mechanism’ (Nature Astronomy 2, 2018)
Liba Taub, Ancient Greek and Roman Science: A Very Short Introduction (Oxford University Press, 2022)
Melvyn Bragg and guests discuss the poet George Herbert (1593-1633) who, according to the French philosopher Simone Weil, wrote ‘the most beautiful poem in the world’. Herbert gave his poems on his relationship with God to a friend, to be published after his death if they offered comfort to any 'dejected pour soul' but otherwise be burned. They became so popular across the range of Christians in the 17th Century that they were printed several times, somehow uniting those who disliked each other but found a common admiration for Herbert; Charles I read them before his execution, as did his enemies. Herbert also wrote poems prolifically and brilliantly in Latin and these he shared during his lifetime both when he worked as orator at Cambridge University and as a parish priest in Bemerton near Salisbury. He went on to influence poets from Coleridge to Heaney and, in parish churches today, congregations regularly sing his poems set to music as hymns.
With
Helen Wilcox Professor Emerita of English Literature at Bangor University
Victoria Moul Formerly Professor of Early Modern Latin and English at UCL
And
Simon Jackson Director of Music and Director of Studies in English at Peterhouse, University of Cambridge
Producer: Simon Tillotson
Reading list:
Amy Charles, A Life of George Herbert (Cornell University Press, 1977)
Thomas M. Corns, The Cambridge Companion to English Poetry: Donne to Marvell (Cambridge University Press, 1993)
John Drury, Music at Midnight: The Life and Poetry of George Herbert (Penguin, 2014)
George Herbert (eds. John Drury and Victoria Moul), The Complete Poetry (Penguin, 2015)
George Herbert (ed. Helen Wilcox), The English Poems of George Herbert (Cambridge University Press, 2007)
Simon Jackson, George Herbert and Early Modern Musical Culture (Cambridge University Press, 2022)
Gary Kuchar, George Herbert and the Mystery of the Word (Palgrave Macmillan, 2017)
Cristina Malcolmson, George Herbert: A Literary Life (Palgrave Macmillan, 2004)
Victoria Moul, A Literary History of Latin and English Poetry: Bilingual Literary Culture in Early Modern England (Cambridge University Press, 2022)
Joseph H. Summers, George Herbert: His Religion and Art (first published by Chatto and Windus, 1954; Center for Medieval and Renaissance Studies, New York, 1981)
Helen Vendler, The Poetry of George Herbert (Harvard University Press, 1975)
James Boyd White, This Book of Starres: Learning to Read George Herbert (University of Michigan Press, 1995)
Helen Wilcox (ed.), George Herbert. 100 Poems (Cambridge University Press, 2021) In Our Time is a BBC Studios Audio production
Melvyn Bragg and guests discuss the remarkable rise of Venice in the eastern Mediterranean. Unlike other Italian cities of the early medieval period, Venice had not been settled during the Roman Empire. Rather, it was a refuge for those fleeing unrest after the fall of Rome who settled on these boggy islands on a lagoon and developed into a power that ran an empire from mainland Italy, down the Adriatic coast, across the Peloponnese to Crete and Cyprus, past Constantinople and into the Black Sea. This was a city without walls, just one of the surprises for visitors who marvelled at the stability and influence of Venice right up to the 17th Century when the Ottomans, Spain, France and the Hapsburgs were to prove too much especially with trade shifting to the Atlantic.
With
Maartje van Gelder Professor in Early Modern History at the University of Amsterdam
Stephen Bowd Professor of Early Modern History at the University of Edinburgh
And
Georg Christ Senior Lecturer in Medieval and Early Modern History at the University of Manchester
Producer: Simon Tillotson
Reading list:
Michel Balard and Christian Buchet (eds.), The Sea in History: The Medieval World (Boydell & Brewer, 2017), especially ‘The Naval Power of Venice in the Eastern Mediterranean’ by Ruthy Gertwagen
Stephen D. Bowd, Venice's Most Loyal City: Civic Identity in Renaissance Brescia (Harward University Press, 2010)
Frederic Chapin Lane, Venice: A Maritime Republic (Johns Hopkins University Press, 1973)
Georg Christ and Franz-Julius Morche (eds.), Cultures of Empire: Rethinking Venetian rule 1400–1700: Essays in Honour of Benjamin Arbel (Brill, 2020), especially ‘Orating Venice's Empire: Politics and Persuasion in Fifteenth Century Funeral Orations’ by Monique O'Connell
Eric R. Dursteler, A Companion to Venetian History, 1400-1797 (Brill, 2013), especially ‘Venice's Maritime Empire in the Early Modern Period’ by Benjamin Arbel
Iain Fenlon, The Ceremonial City: History, Memory and Myth in Renaissance Venice (Yale University Press, 2007)
Joanne M. Ferraro, Venice: History of the Floating City (Cambridge University Press, 2012)
Maria Fusaro, Political Economies of Empire: The Decline of Venice and the Rise of England 1450-1700 (Cambridge University Press, 2015)
Maartje van Gelder, Trading Places: The Netherlandish Merchant Community in Early Modern Venice, 1590-1650 (Brill, 2009)
Deborah Howard, The Architectural History of Venice (Yale University Press, 2004)
Kristin L. Huffman (ed.), A View of Venice: Portrait of a Renaissance City (Duke University Press, 2024)
Peter Humfrey, Venice and the Veneto: Artistic Centers of the Italian Renaissance (Cambridge University Press, 2008)
John Jeffries Martin and Dennis Romano (eds.), Venice Reconsidered: The History and Civilization of an Italian City-State, 1297-1797 (Johns Hopkins University Press, 2000)
Erin Maglaque, Venice’s Intimate Empire: Family Life and Scholarship in the Renaissance Mediterranean (Cornell University Press, 2018)
Michael E Mallett and John Rigby Hale, The Military Organization of a Renaissance State Venice, c.1400 to 1617 (Cambridge University Press, 1984)
William Hardy McNeill, Venice: The Hinge of Europe (The University of Chicago Press, 1974)
Jan Morris, The Venetian Empire: A Sea Voyage (Faber & Faber, 1980)
Monique O'Connell, Men of Empire: Power and Negotiation in Venice’s Maritime State (Johns Hopkins University Press, 2009)
Dennis Romano, Venice: The Remarkable History of the Lagoon City (Oxford University Press, 2023)
David Rosand, Myths of Venice: The Figuration of a State (University of North Carolina Press, 2001)
David Sanderson Chambers, The Imperial Age of Venice, 1380-1580 (Thames and Hudson, 1970)
Sandra Toffolo, Describing the City, Describing the State: Representations of Venice and the Venetian Terraferma in the Renaissance (Brill, 2020)
In Our Time is a BBC Studios Audio Production .
Melvyn Bragg and guests discuss Louisa May Alcott's 1868 novel, credited with starting the new genre of young adult fiction. When Alcott (1832-88) wrote Little Women, she only did so as her publisher refused to publish her father's book otherwise and as she hoped it would make money. It made Alcott's fortune. This coming of age story of Meg, Jo, Beth and Amy March, each overcoming their own moral flaws, has delighted generations of readers and was so popular from the start that Alcott wrote the second part in 1869 and further sequels and spin-offs in the coming years. Her work has inspired countless directors, composers and authors to make many reimagined versions ever since, with the sisters played by film actors such as Katherine Hepburn, Elizabeth Taylor, Winona Ryder, Claire Danes, Kirsten Dunst, Saoirse Ronan and Emma Watson.
With
Bridget Bennett Professor of American Literature and Culture at the University of Leeds
Erin Forbes Senior Lecturer in African American and U.S. Literature at the University of Bristol
And
Tom Wright Reader in Rhetoric and Head of the Department of English Literature at the University of Sussex
Producer: Simon Tillotson
Reading list:
Louisa May Alcott (ed. Madeline B Stern), Behind a Mask: The Unknown Thrillers of Louisa May Alcott (William Morrow & Co, 1997)
Kate Block, Jenny Zhang, Carmen Maria Machado and Jane Smiley, March Sisters: On Life, Death, and Little Women (Library of America, 2019)
Anne Boyd Rioux, Meg, Jo, Beth, Amy: The Story of Little Women and Why It Still Matters (W. W. Norton & Company, 2018)
Azelina Flint, The Matrilineal Heritage of Louisa May Alcott and Christina Rossetti (Routledge, 2021)
Robert Gross, The Transcendentalists and Their World (Farrar, Straus and Giroux, 2022)
John Matteson, Eden’s Outcasts: The Story of Louisa May Alcott and Her Father (W. W. Norton & Company, 2007)
Bethany C. Morrow, So Many Beginnings: A Little Women Remix (St Martin’s Press, 2021)
Anne K. Phillips and Gregory Eiselein (eds.), Critical Insights: Louisa May Alcott (Grey House Publishing Inc, 2016)
Harriet Reisen, Louisa May Alcott: The Woman Behind Little Women (Picador, 2010)
Daniel Shealy (ed.), Little Women at 150 (University of Mississippi Press, 2022)
Elaine Showalter, A Jury of Her Peers: American Women Writers from Anne Bradstreet to Annie Proulx (Virago, 2009)
Simon Sleight and Shirleene Robinson (eds.), Children, Childhood and Youth in the British World (Palgrave, 2016), especially “The ‘Willful’ Girl in the Anglo-World: Sentimental Heroines and Wild Colonial Girls” by Hilary Emmett
Madeleine B. Stern, Louisa May Alcott: A Biography (first published 1950; Northeastern University Press, 1999)
In Our Time is a BBC Studios Audio Production
Melvyn Bragg and guests discuss the Austrian-British economist Friedrich Hayek's The Road to Serfdom (1944) in which Hayek (1899-1992) warned that the way Britain was running its wartime economy would not work in peacetime and could lead to tyranny. His target was centralised planning, arguing this disempowered individuals and wasted their knowledge, while empowering those ill-suited to run an economy. He was concerned about the support for the perceived success of Soviet centralisation, when he saw this and Fascist systems as two sides of the same coin. When Reader's Digest selectively condensed Hayek’s book in 1945, and presented it not so much as a warning against tyranny as a proof against socialism, it became phenomenally influential around the world.
With
Bruce Caldwell Research Professor of Economics at Duke University and Director of the Center for the History of Political Economy
Melissa Lane The Class of 1943 Professor of Politics at Princeton University and the 50th Professor of Rhetoric at Gresham College in London
And
Ben Jackson Professor of Modern History and fellow of University College at the University of Oxford
Producer: Simon Tillotson
Reading list:
Angus Burgin, The Great Persuasion: Reinventing Free Markets Since the Depression (Harvard University Press, 2012)
Bruce Caldwell, Hayek’s Challenge: An Intellectual Biography of F.A. Hayek (University of Chicago Press, 2004)
Bruce Caldwell, ‘The Road to Serfdom After 75 Years’ (Journal of Economic Literature 58, 2020)
Bruce Caldwell and Hansjoerg Klausinger, Hayek: A Life 1899-1950 (University of Chicago Press, 2022)
M. Desai, Marx’s Revenge: The Resurgence of Capitalism and the Death of Statist Socialism (Verso, 2002)
Edward Feser (ed.), The Cambridge Companion to Hayek (Cambridge University Press, 2006)
Andrew Gamble, Hayek: The Iron Cage of Liberty (Polity, 1996)
Friedrich Hayek, Collectivist Economic Planning (first published 1935; Ludwig von Mises Institute, 2015), especially ‘The Nature and History of the Problem’ and ‘The Present State of the Debate’ by Friedrich Hayek
Friedrich Hayek (ed. Bruce Caldwell), The Road to Serfdom: Text and Documents: The Definitive Edition (first published 1944; Routledge, 2008. Also vol. 2 of The Collected Works of F. A. Hayek, University of Chicago Press, 2007)
Friedrich Hayek, The Road to Serfdom: Condensed Version (Institute of Economic Affairs, 2005; The Reader’s Digest condensation of the book)
Friedrich Hayek, ‘The Use of Knowledge in Society’ (American Economic Review, vol. 35, 1945; vol. 15 of The Collected Works of F. A. Hayek, University of Chicago Press)
Friedrich Hayek, Individualism and Economic Order (first published 1948; University of Chicago Press, 1996), especially the essays ‘Economics and Knowledge’ (1937), ‘Individualism: True and False’ (1945), and ‘The Use of Knowledge in Society’ (1945)
Friedrich Hayek, The Constitution of Liberty (first published 1960; Routledge, 2006)
Friedrich Hayek, Law. Legislation and Liberty: A new statement of the liberal principles of justice and political economy (first published 1973 in 3 volumes; single vol. edn, Routledge, 2012)
Ben Jackson, ‘Freedom, the Common Good and the Rule of Law: Hayek and Lippmann on Economic Planning’ (Journal of the History of Ideas 73, 2012)
Robert Leeson (ed.), Hayek: A Collaborative Biography Part I (Palgrave, 2013), especially ‘The Genesis and Reception of The Road to Serfdom’ by Melissa Lane
In Our Time is a BBC Studios Audio Production
Melvyn Bragg and guests discuss the author of 'I, Claudius' who was also one of the finest poets of the twentieth century. Robert Graves (1895 -1985) placed his poetry far above his prose. He once declared that from the age of 15 poetry had been his ruling passion and that he lived his life according to poetic principles, writing in prose only to pay the bills and that he bred the pedigree dogs of his prose to feed the cats of his poetry. Yet it’s for his prose that he’s most famous today, including 'I Claudius', his brilliant account of the debauchery of Imperial Rome, and 'Goodbye to All That', the unforgettable memoir of his early life including the time during the First World War when he was so badly wounded at the Somme that The Times listed him as dead.
With
Paul O’Prey Emeritus Professor of Modern Literature at the University of Roehampton, London
Fran Brearton Professor of Modern Poetry at Queen’s University, Belfast
And
Bob Davis Professor of Religious and Cultural Education at the University of Glasgow
Producer: Simon Tillotson
Robert Graves (ed. Paul O'Prey), In Broken Images: Selected Letters of Robert Graves 1914-1946 (Hutchinson, 1982)
Robert Graves (ed. Paul O'Prey), Between Moon and Moon: Selected letters of Robert Graves 1946-1972 (Hutchinson, 1984)
Robert Graves (ed. Beryl Graves and Dunstan Ward), The Complete Poems (Penguin Modern Classics, 2003)
Robert Graves, I, Claudius (republished by Penguin, 2006)
Robert Graves, King Jesus (republished by Penguin, 2011)
Robert Graves, The White Goddess (republished by Faber, 1999)
Robert Graves, The Greek Myths (republished by Penguin, 2017)
Robert Graves (ed. Michael Longley), Selected Poems (Faber, 2013)
Robert Graves (ed. Fran Brearton, intro. Andrew Motion), Goodbye to All That: An Autobiography: The Original Edition (first published 1929; Penguin Classics, 2014)
William Graves, Wild Olives: Life in Majorca with Robert Graves (Pimlico, 2001)
Richard Perceval Graves, Robert Graves: The Assault Heroic, 1895-1926 (Macmillan, 1986, vol. 1 of the biography)
Richard Perceval Graves, Robert Graves: The Years with Laura, 1926-1940 (Viking, 1990, vol. 2 of the biography)
Richard Perceval Graves, Robert Graves and the White Goddess, 1940-1985 (Orion, 1995, vol. 3 of the biography)
Miranda Seymour: Robert Graves: Life on the Edge (Henry Holt & Co, 1995)
In Our Time is a BBC Studios Audio Production
Melvyn Bragg and guests discuss the notorious attack of 4th of May 1886 at a workers rally in Chicago when somebody threw a bomb that killed a policeman, Mathias J. Degan. The chaotic shooting that followed left more people dead and sent shockwaves across America and Europe. This was in Haymarket Square at a protest for an eight hour working day following a call for a general strike and the police killing of striking workers the day before, at a time when labour relations in America were marked by violent conflict. The bomber was never identified but two of the speakers at the rally, both of then anarchists and six of their supporters were accused of inciting murder. Four of them, George Engel, Adolph Fischer, Albert Parsons, and August Spies were hanged on 11th November 1887 only to be pardoned in the following years while a fifth, Louis Ling, had killed himself after he was convicted. The May International Workers Day was created in their memory.
With
Ruth Kinna Professor of Political Theory at Loughborough University
Christopher Phelps Associate Professor of American Studies at the University of Nottingham
And
Gary Gerstle Paul Mellon Professor of American History Emeritus at the University of Cambridge
Producer: Simon Tillotson
Reading list:
Paul Avrich, The Haymarket Tragedy (Princeton University Press, 1984)
Henry David, The History of the Haymarket Affair (Collier Books, 1963)
James Green, Death in the Haymarket: A Story of Chicago, the First Labor Movement and the Bombing that Divided Gilded Age America (Pantheon, 2006)
Carl Levy and Matthew S. Adams (eds.), The Palgrave Handbook of Anarchism (Palgrave Macmillan, 2018), especially 'Haymarket and the Rise of Syndicalism' by Kenyon Zimmer
Franklin Rosemont and David Roediger, Haymarket Scrapbook: 125th Anniversary Edition (AK Press, 2012)
In Our Time is a BBC Studios Audio Production
Melvyn Bragg and guests discuss the tantalising idea that there are shortcuts between distant galaxies, somewhere out there in the universe. The idea emerged in the context of Einstein's theories and the challenge has been not so much to prove their unlikely existence as to show why they ought to be impossible. The universe would have to folded back on itself in places, and there would have to be something to make the wormholes and then to keep them open. But is there anywhere in the vast universe like that? Could there be holes that we or more advanced civilisations might travel through, from one galaxy to another and, if not, why not?
With
Toby Wiseman Professor of Theoretical Physics at Imperial College London
Katy Clough Senior Lecturer in Mathematics at Queen Mary, University of London
And
Andrew Pontzen Professor of Cosmology at Durham University
Producer: Simon Tillotson
Reading list:
Jim Al-Khalili, Black Holes, Wormholes and Time Machines (Taylor & Francis, 1999)
Andrew Pontzen, The Universe in a Box: Simulations and the Quest to Code the Cosmos (Riverhead Books, 2023)
Claudia de Rham, The Beauty of Falling: A Life in Pursuit of Gravity (Princeton University Press, 2024)
Carl Sagan, Contact (Simon and Schuster, 1985)
Kip Thorne, Black Holes & Time Warps: Einstein's Outrageous Legacy (W. W. Norton & Company, 1994)
Kip Thorne, Science of Interstellar (W. W. Norton & Company, 2014)
Matt Visser, Lorentzian Wormholes: From Einstein to Hawking (American Institute of Physics Melville, NY, 1996)
In Our Time is a BBC Studios Audio Production
Melvyn Bragg and guests discuss one of the major figures in Victorian British politics. Disraeli (1804 -1881) served both as Prime Minister twice and, for long periods, as leader of the opposition. Born a Jew, he was only permitted to enter Parliament as his father had him baptised into the Church of England when he was twelve. Disraeli was a gifted orator and, outside Parliament, he shared his views widely through several popular novels including Sybil or The Two Nations, which was to inspire the idea of One Nation Conservatism. He became close to Queen Victoria and she mourned his death with a primrose wreath, an event marked for years after by annual processions celebrating his life in politics.
With
Lawrence Goldman Emeritus Fellow in History at St Peter's College, University of Oxford
Emily Jones Lecturer in Modern British History at the University of Manchester
And
Daisy Hay Professor of English Literature and Life Writing at the University of Exeter
Producer: Simon Tillotson
Reading list:
Robert Blake, Disraeli (first published 1966; Faber & Faber, 2010)
M. Dent, ‘Disraeli and the Bible’ (Journal of Victorian Culture 29, 2024)
Benjamin Disraeli (ed. N. Shrimpton), Sybil; or, The Two Nations (Oxford University Press, 2017)
Daisy Hay, Mr and Mrs Disraeli: A Strange Romance (Chatto & Windus, 2015)
Douglas Hurd and Edward Young, Disraeli: or, The Two Lives (W&N, 2014)
Emily Jones, ‘Impressions of Disraeli: Mythmaking and the History of One Nation Conservatism, 1881-1940’ (French Journal of British Studies 28, 2023)
William Kuhn, The Politics of Pleasure: A Portrait of Benjamin Disraeli (Simon & Schuster, 2007)
Robert O'Kell, Disraeli: The Romance of Politics (University of Toronto Press, 2013)
J.P. Parry, ‘Disraeli and England’ (Historical Journal 43, 2000)
J.P. Parry, ‘Disraeli, the East and Religion: Tancred in Context’ (English Historical Review 132, 2017)
Cecil Roth, Benjamin Disraeli, Earl of Beaconsfield (New York Philosophical library, 1952)
Paul Smith, Disraelian Conservatism and Social Reform (Routledge & Kegan Paul PLC, 1967)
John Vincent, Disraeli (Oxford University Press, 1990)
P.J. Waller (ed.), Politics and Social Change in Modern Britain (Prentice Hall / Harvester Wheatsheaf, 1987), especially the chapter ‘Style and Substance in Disraelian Social Reform’ by P. Ghosh
In Our Time is a BBC Studios Audio Production
Melvyn Bragg and guests discuss the most abundant lifeform on Earth: the viruses that 'eat' bacteria. Early in the 20th century, scientists noticed that something in their Petri dishes was making bacteria disappear and they called these bacteriophages, things that eat bacteria. From studying these phages, it soon became clear that they offered countless real or potential benefits for understanding our world, from the tracking of diseases to helping unlock the secrets of DNA to treatments for long term bacterial infections. With further research, they could be an answer to the growing problem of antibiotic resistance.
With
Martha Clokie Director for the Centre for Phage Research and Professor of Microbiology at the University of Leicester
James Ebdon Professor of Environmental Microbiology at the University of Brighton
And
Claas Kirchhelle Historian and Chargé de Recherche at the French National Institute of Health and Medical Research’s CERMES3 Unit in Paris.
Producer: Simon Tillotson
In Our Time is a BBC Studios Audio Production
Reading list:
James Ebdon, ‘Tackling sources of contamination in water: The age of phage’ (Microbiologist, Society for Applied Microbiology, Vol 20.1, 2022)
Thomas Häusler, Viruses vs. Superbugs: A Solution to the Antibiotics Crisis? (Palgrave Macmillan, 2006)
Tom Ireland, The Good Virus: The Untold Story of Phages: The Mysterious Microbes that Rule Our World, Shape Our Health and Can Save Our Future (Hodder Press, 2024)
Claas Kirchhelle and Charlotte Kirchhelle, ‘Northern Normal–Laboratory Networks, Microbial Culture Collections, and Taxonomies of Power (1939-2000)’ (SocArXiv Papers, 2024)
Dmitriy Myelnikov, ‘An alternative cure: the adoption and survival of bacteriophage therapy in the USSR, 1922–1955’ (Journal of the History of Medicine and Allied Sciences 73, no. 4, 2018)
Forest Rohwer, Merry Youle, Heather Maughan and Nao Hisakawa, Life in our Phage World: A Centennial Field Guide to Earth’s most Diverse Inhabitants (Wholon, 2014)
Steffanie Strathdee and Thomas Patterson (2019) The Perfect Predator: A Scientist’s Race to Save Her Husband from a Deadly Superbug: A Memoir (Hachette Books, 2020)
William C. Summers, Félix d`Herelle and the Origins of Molecular Biology (Yale University Press, 1999)
William C. Summers, The American Phage Group: Founders of Molecular Biology (University Press, 2023)
Melvyn Bragg and guests discuss the work of the great French Impressionist Claude Monet (1840-1926) in London, initially in 1870 and then from 1899. He spent his first visit in poverty, escaping from war in France, while by the second he had become so commercially successful that he stayed at the Savoy Hotel. There, from his balcony, he began a series of almost a hundred paintings that captured the essence of this dynamic city at that time, with fog and smoke almost obscuring the bridges, boats and Houses of Parliament. The pollution was terrible for health but the diffraction through the sooty droplets offered an ever-changing light that captivated Monet, and he was to paint the Thames more than he did his water lilies or haystacks or Rouen Cathedral. On his return to France, Monet appeared to have a new confidence to explore an art that was more abstract than impressionist.
With
Karen Serres Senior Curator of Paintings at the Courtauld Gallery, London Curator of the exhibition 'Monet and London. Views of the Thames'
Frances Fowle Professor of Nineteenth-Century Art at the University of Edinburgh and Senior Curator of French Art at the National Galleries of Scotland
And
Jackie Wullschläger Chief Art Critic for the Financial Times and author of ‘Monet, The Restless Vision’
In Our Time is a BBC Studios Audio Production
Producer: Simon Tillotson Studio production: John Goudie
Reading list:
Caroline Corbeau Parsons, Impressionists in London: French Artists in Exile 1870-1904 (Tate Publishing, 2017)
Frances Fowle, Monet and French Landscape: Vétheuil and Normandy (National Galleries of Scotland, 2007), especially the chapter ‘Making Money out of Monet: Marketing Monet in Britain 1870-1905’
Robert Gordon and Andrew Forge, Monet (Harry N. Abrams, 1983)
Paul Hayes Tucker, Monet in the ’90s: The Series Paintings (Yale University Press, 1990)
Paul Hayes Tucker, Monet in the 20th Century (Yale University Press, 1998)
Katharine A. Lochnan, Turner, Whistler, Monet (Tate Publishing, 2005)
Nicholas Reed, Monet and the Thames: Paintings and Modern Views of Monet’s London (Lilburne Press, 1998)
Grace Seiberling, Monet in London (High Museum of Art, 1988)
Karen Serres, Frances Fowle and Jennifer A. Thompson, Monet and London: Views of the Thames (Paul Holberton Publishing, 2024 – catalogue to accompany Courtauld Gallery exhibition)
Charles Stuckey, Monet: A Retrospective (Random House, 1985)
Daniel Wildenstein, Monet: The Triumph of Impressionism (first published 1996; Taschen, 2022)
Jackie Wullschläger, Monet: The Restless Vision (Allen Lane, 2023)
Melvyn Bragg and guests discuss the doctrine of Karma as developed initially among Hindus, Jains and Buddhists in India from the first millennium BCE. Common to each is an idea, broadly, that you reap what you sow: how you act in this world has consequences either for your later life or your future lives, depending on your view of rebirth and transmigration. From this flow different ideas including those about free will, engagement with the world or disengagement, the nature of ethics and whether intention matters, and these ideas continue to develop today.
With
Monima Chadha Professor of Indian Philosophy and Tutorial Fellow at Lady Margaret Hall, University of Oxford
Jessica Frazier Lecturer in the Study of Religion at the University of Oxford and a Fellow of the Oxford Centre for Hindu Studies
And
Karen O’Brien-Kop Lecturer in Asian Religions at Kings College London
Producer: Simon Tillotson
In Our Time is a BBC Studios Audio Production
Reading list:
J. Bronkhorst, Karma (University of Hawaii Press, 2011)
J. H. Davis (ed.), A Mirror is for Reflection: Understanding Buddhist Ethics (Oxford University Press, 2017), especially ‘Buddhism Without Reincarnation? Examining the Prospects of a “Naturalized” Buddhism’ by J. Westerhoff
J. Ganeri (ed.), Ethics and Epics: Philosophy, Culture, and Religion (Oxford University Press, 2002), especially ‘Karma and the Moral Order’ by B. K. Matilal
Y. Krishan, The Doctrine of Karma: Its Origin and Development in Brāhmaṇical, Buddhist and Jaina Traditions (Motilal Banarsidass Publishers Private Limited, 1997)
N.K.G. Mendis (ed.), The Questions of King Milinda: An Abridgement of Milindapañha (Buddhist Publication Society, 1993)
M. Siderits, How Things Are: An Introduction to Buddhist Metaphysics (Oxford University Press, 2022)
M. Vargas and J. Dorris (eds.), The Oxford Handbook of Moral Psychology (Oxford Univesrity Press, 2022), especially ‘Karma, Moral Responsibility and Buddhist Ethics’ by B. Finnigan
J. Zu, 'Collective Karma Cluster Concepts in Chinese Canonical Sources: A Note' (Journal of Global Buddhism, Vol.24: 2, 2023)
Melvyn Bragg and guests discuss "The History of Tom Jones, A Foundling" (1749) by Henry Fielding (1707-1754), one of the most influential of the early English novels and a favourite of Dickens. Coleridge wrote that it had one of the 'three most perfect plots ever planned'. Fielding had made his name in the theatre with satirical plays that were so painful for their targets in government that, from then until the 1960s, plays required approval before being staged; seeking other ways to make a living, Fielding turned to law and to fiction. 'Tom Jones' is one of the great comic novels, with the tightness of a farce and the ambition of a Greek epic as told by the finest raconteur. While other authors might present Tom as a rake and a libertine, Fielding makes him the hero for his fundamental good nature, so offering a caution not to judge anyone too soon, if ever.
With
Judith Hawley Professor of 18th Century Literature at Royal Holloway, University of London
Henry Power Professor of English Literature at the University of Exeter
And
Charlotte Roberts Associate Professor of English Literature at University College London
Producer: Simon Tillotson
In Our Time is a BBC Studios Audio Production
Reading list:
Martin C. Battestin with Ruthe R. Battestin, Henry Fielding: A Life (Routledge, 1989)
J. M. Beattie, The First English Detectives: The Bow Street Runners and the Policing of London, 1750–1840 (Oxford University Press, 2012) S. Dickie, Cruelty and Laughter: Forgotten Comic Literature and the Unsentimental Eighteenth Century (University of Chicago Press, 2011)
J.A. Downie (ed.), The Oxford Handbook of the Eighteenth-Century Novel (Oxford University Press, 2020)
Henry Fielding (ed. John Bender and Simon Stern), The History of Tom Jones (Oxford University Press, 2008)
Henry Fielding (ed. Tom Keymer), The Journal of a Voyage to Lisbon (Penguin Classics, 1996)
Ronald Paulson, The Life of Henry Fielding: A Critical Biography (Wiley Blackwell, 2000)
Henry Power, Epic into Novel: Henry Fielding, Scriblerian Satire, and the Consumption of Classical Literature (Oxford University Press, 2015)
Claude Rawson, Henry Fielding and the Augustan Ideal under Stress (first published 1972; Routledge, 2021)
Claude Rawson (ed.), The Cambridge Companion to Henry Fielding (Cambridge University Press, 2007)
Melvyn Bragg and guests discuss the Saga of the Earls of Orkney, as told in the 13th Century by an unknown Icelander. This was the story of arguably the most important, strategically, of all the islands in the British Viking world, when the Earls controlled Shetland, Orkney and Caithness from which they could raid the Irish and British coasts, from Dublin round to Lindisfarne. The Saga combines myth with history, bringing to life the places on those islands where Vikings met, drank, made treaties, told stories, became saints, plotted and fought.
With
Judith Jesch Professor of Viking Studies at the University of Nottingham
Jane Harrison Archaeologist and Research Associate at Oxford and Newcastle Universities
And
Alex Woolf Senior Lecturer in History at the University of St Andrews
Producer: Simon Tillotson
In Our Time is a BBC Studios Audio Production
Reading list:
Theodore M. Andersson, The Growth of Medieval Icelandic Sagas, 1180-1280, (Cornell University Press, 2012)
Margaret Clunies Ross, The Cambridge Introduction to the Old Norse-Icelandic Saga (Cambridge University Press, 2010)
Robert Cook (trans.), Njals Saga (Penguin, 2001)
Barbara E. Crawford, The Northern Earldoms: Orkney and Caithness from AD 870 to 1470 (John Donald Short Run Press, 2013)
Shami Ghosh, Kings’ Sagas and Norwegian History: Problems and Perspectives (Brill, 2011)
J. Graham-Campbell and C. E. Batey, Vikings in Scotland (Edinburgh University Press, 2002)
David Griffiths, J. Harrison and Michael Athanson, Beside the Ocean: Coastal Landscapes at the Bay of Skaill, Marwick, and Birsay Bay, Orkney: Archaeological Research 2003-18 (Oxbow Books, 2019)
Jane Harrison, Building Mounds: Orkney and the Vikings (Routledge, forthcoming)
Ármann Jakobsson and Sverrir Jakobsson (eds.), The Routledge Research Companion to the Medieval Icelandic Sagas (Routledge, 2017)
Judith Jesch, The Viking Diaspora (Routledge, 2015)
Judith Jesch, ‘Earl Rögnvaldr of Orkney, a Poet of the Viking Diaspora’ (Journal of the North Atlantic, Special Volume 4, 2013)
Judith Jesch, The Poetry of Orkneyinga Saga (H.M. Chadwick Memorial Lectures, University of Cambridge, 2020)
Devra Kunin (trans.), A History of Norway and the Passion and Miracles of the Blessed Olafr (Viking Society for Northern Research, 2001)
Rory McTurk (ed.), A Companion to Old Norse-Icelandic Literature and Culture (Wiley-Blackwell, 2004)
Tom Muir, Orkney in the Sagas (Orkney Islands Council, 2005)
Else Mundal (ed.), Dating the Sagas: Reviews and Revisions (Museum Tusculanum Press, 2013)
Heather O’Donoghue, Old Norse-Icelandic Literature: A Short Introduction, (John Wiley & Sons, 2004) Heather O'Donoghue and Eleanor Parker (eds.), The Cambridge History of Old Norse-Icelandic Literature (Cambridge University Press, 2024), especially 'Landscape and Material Culture' by Jane Harrison and ‘Diaspora Sagas’ by Judith Jesch
Richard Oram, Domination and Lordship, Scotland 1070-1230, (Edinburgh University Press, 2011)
Olwyn Owen (ed.), The World of Orkneyinga Saga: The Broad-cloth Viking Trip (Orkney Islands Council, 2006)
Hermann Pálsson and Paul Edwards (trans.), Orkneyinga Saga: The History of the Earls of Orkney (Penguin Classics, 1981)
Snorri Sturluson (trans. tr. Alison Finlay and Anthony Faulkes), Heimskringla, vol. I-III (Viking Society for Northern Research, 2011-2015)
William P. L. Thomson, The New History of Orkney (Birlinn Ltd, 2008)
Alex Woolf, From Pictland to Alba, 789-1070 (Edinburgh University Press, 2007), especially chapter 7
Melvyn Bragg and guests discuss one of the canonical figures from the history of political thought. Marsilius of Padua (c1275 to c1343) wrote 'Defensor Pacis' (The Defender of the Peace) around 1324 when the Papacy, the Holy Roman Emperor and the French King were fighting over who had supreme power on Earth. In this work Marsilius argued that the people were the source of all power and they alone could elect a leader to act on their behalf; they could remove their leaders when they chose and, afterwards, could hold them to account for their actions. He appeared to favour an elected Holy Roman Emperor and he was clear that there were no grounds for the Papacy to have secular power, let alone gather taxes and wealth, and that clerics should return to the poverty of the Apostles. Protestants naturally found his work attractive in the 16th Century when breaking with Rome. In the 20th Century Marsilius has been seen as an early advocate for popular sovereignty and republican democracy, to the extent possible in his time.
With
Annabel Brett Professor of Political Thought and History at the University of Cambridge
George Garnett Professor of Medieval History and Fellow and Tutor at St Hugh’s College, University of Oxford
And
Serena Ferente Professor of Medieval History at the University of Amsterdam
Producer: Simon Tillotson In Our Time is a BBC Sounds Audio Production
Reading list:
Richard Bourke and Quentin Skinner (eds), Popular Sovereignty in Historical Perspective (Cambridge University Press, 2016), especially 'Popolo and law in Marsilius and the jurists' by Serena Ferente
J. Canning, Ideas of Power in the Late Middle Ages, 1296-1417 (Cambridge University Press, 2011)
H.W.C. Davis (ed.), Essays in Mediaeval History presented to Reginald Lane Poole (Clarendon Press, 1927), especially ‘The authors cited in the Defensor Pacis’ by C.W. Previté-Orton
George Garnett, Marsilius of Padua and ‘The Truth of History’ (Oxford University Press, 2006)
J.R. Hale, J.R.L. Highfield and B. Smalley (eds.), Europe in the Late Middle Ages (Faber and Faber, 1965), especially ‘Marsilius of Padua and political thought of his time’ by N. Rubinstein
Joel Kaye, 'Equalization in the Body and the Body Politic: From Galen to Marsilius of Padua’ (Mélanges de l'Ecole Française de Rome 125, 2013)
Xavier Márquez (ed.), Democratic Moments: Reading Democratic Texts (Bloomsbury, 2018), especially ‘Consent and popular sovereignty in medieval political thought: Marsilius of Padua’s Defensor pacis’ by T. Shogimen
Marsiglio of Padua (trans. Cary J. Nederman), Defensor Minor and De Translatione Imperii (Cambridge University Press, 1993)
Marsilius of Padua (trans. Annabel Brett), The Defender of the Peace (Cambridge University Press, 2005)
Gerson Moreño-Riano (ed.), The World of Marsilius of Padua (Brepols, 2006)
Gerson Moreno-Riano and Cary J. Nederman (eds), A Companion to Marsilius of Padua (Brill, 2012)
A. Mulieri, S. Masolini and J. Pelletier (eds.), Marsilius of Padua: Between history, Politics, and Philosophy (Brepols, 2023)
C. Nederman, Community and Consent: The Secular Political Theory of Marsiglio of Padua’s Defensor Pacis (Rowman and Littlefield, 1995)
Vasileios Syros, Marsilius of Padua at the Intersection of Ancient and Medieval Traditions of Political Thought (University of Toronto Press, 2012)
Melvyn Bragg and guests discuss the woman who, for almost fifty years, was the most powerful figure in the Chinese court. Cixi (1835-1908) started out at court as one of the Emperor's many concubines, yet was the only one who gave him a son to succeed him and who also possessed great political skill and ambition. When their son became emperor he was still a young child and Cixi ruled first through him and then, following his death, through another child emperor. This was a time of rapid change in China, when western powers and Japan humiliated the forces of the Qing empire time after time, and Cixi had the chance to push forward the modernising reforms the country needed to thrive. However, when she found those reforms conflicted with her own interests or those of the Qing dynasty, she was arguably obstructive or too slow to act and she has been personally blamed for some of those many humiliations even when the fault lay elsewhere.
With
Yangwen Zheng Professor of Chinese History at the University of Manchester
Rana Mitter The S.T. Lee Professor of US-Asia Relations at the Harvard Kennedy School
And
Ronald Po Associate Professor in the Department of International History at London School of Economics and Visiting Professor at Leiden University
Producer: Simon Tillotson In Our Time is a BBC Studios Audio Production
Reading list:
Pearl S. Buck, Imperial Woman: The Story of the Last Empress of China (first published 1956; Open Road Media, 2013)
Katharine A. Carl, With the Empress Dowager (first published 1906; General Books LLC, 2009)
Jung Chang, Empress Dowager Cixi: The Concubine Who Launched Modern China (Jonathan Cape, 2013)
Princess Der Ling, Old Buddha (first published 1929; Kessinger Publishing, 2007) Joseph W. Esherick, The Origins of the Boxer Uprising (University of California Press, 1987)
John K. Fairbank and Merle Goldman, China: A New History (Harvard University Press, 2006)
Peter Gue Zarrow and Rebecca Karl (eds.), Rethinking the 1898 Reform Period: Political and Cultural Change in Late Qing China (Harvard University Press, 2002)
Grant Hayter-Menzies, Imperial Masquerade: The Legend of Princess Der Ling (Hong Kong University Press, 2008)
Keith Laidler, The Last Empress: The She-Dragon of China (Wiley, 2003)
Keith McMahon, Celestial Women: Imperial Wives and Concubines in China from Song to Qing (Rowman & Littlefield, 2020)
Anchee Min, The Last Empress (Bloomsbury, 2011)
Ying-Chen Peng, Artful Subversion: Empress Dowager Cixi’s Image Making (Yale University Press, 2023).
Sarah Pike Conger, Letters from China: with Particular Reference to the Empress Dowager and the Women of China (first published 1910; Forgotten Books, 2024)
Stephen Platt, Imperial Twilight: The Opium War and the End of China's Last Golden Age (Atlantic Books, 2019)
Liang Qichao (trans. Peter Zarrow), Thoughts From the Ice-Drinker's Studio: Essays on China and the World (Penguin Classics, 2023)
Sterling Seagrave, Dragon Lady: The Life and Legend of the Last Empress of China (Vintage, 1993)
Jonathan D. Spence, The Search for Modern China (first published 1991; W. W. Norton & Company, 2001)
X. L. Woo, Empress Dowager Cixi: China's Last Dynasty and the Long Reign of a Formidable Concubine (Algora Publishing, 2003)
Zheng Yangwen, Ten Lessons in Modern Chinese History (Manchester University Press, 2018)
Melvyn Bragg and guests discuss one of the most significant philosophers of the twentieth century, Philippa Foot (1920 - 2010). Her central question was, “Why be moral?” Drawing on Aristotle and Aquinas, Foot spent her life working through her instinct that there was something lacking in the prevailing philosophy of the 1950s and 1960s which held that values could only be subjective. Could there really be no objective response to the horrors of the concentration camps that she had seen on newsreels, no way of saying that such acts were morally wrong? Foot developed an ethics based on virtues, in which humans needed virtues to flourish as surely as plants needed light and water. While working through her ideas she explored applied ethics and the difference between doing something and letting it happen, an idea she illustrated with what became The Trolley Problem.
With
Anil Gomes Fellow and Tutor in Philosophy at Trinity College, University of Oxford
Sophie Grace Chappell Professor of Philosophy at the Open University
And
Rachael Wiseman Reader in Philosophy at the University of Liverpool
Producer: Simon Tillotson In Our Time is a BBC Studios Audio Production
Reading list:
Philippa Foot, Virtues and Vices (Oxford University Press, 1978)
Philippa Foot, Moral Dilemmas (Oxford University Press, 2002)
Philippa Foot, Natural Goodness (Oxford University Press, 2001)
John Hacker-Wright, Philippa Foot's Moral Thought (Bloomsbury, 2013)
Benjamin Lipscomb, The Women Are Up To Something (Oxford University Press, 2021)
Clare Mac Cumhaill and Rachael Wiseman, Metaphysical Animals: How Four Women Brought Philosophy Back to Life (Chatto, 2022)
Dan Russell (ed.), The Cambridge Companion to Virtue Ethics (Cambridge University Press), especially ‘Virtue Ethics in the Twentieth Century’ by Timothy (now Sophie Grace) Chappell
Melvyn Bragg and guests discuss 'the greatest poet of his age', Thomas Wyatt (1503 -1542), who brought the poetry of the Italian Renaissance into the English Tudor world, especially the sonnet, so preparing the way for Shakespeare and Donne. As an ambassador to Henry VIII and, allegedly, too close to Anne Boleyn, he experienced great privilege under intense scrutiny. Some of Wyatt's poems, such as They Flee From Me That Sometime Did Me Seek, are astonishingly fresh and conversational and yet he wrote them under the tightest constraints, when a syllable out of place could have condemned him to the Tower.
With
Brian Cummings 50th Anniversary Professor of English at the University of York
Susan Brigden Retired Fellow at Lincoln College, University of Oxford
And
Laura Ashe Professor of English Literature at the University of Oxford
Producer: Simon Tillotson In Our Time is a BBC Studios Audio Production
Reading list:
Thomas Betteridge and Suzannah Lipscomb (eds.), Henry VIII and the Court: Art, Politics and Performance (Routledge, 2016)
Susan Brigden, Thomas Wyatt: The Heart’s Forest (Faber, 2012)
Nicola Shulman, Graven with Diamonds: The Many Lives of Thomas Wyatt: Courtier, Poet, Assassin, Spy (Short Books, 2011)
Chris Stamatakis, Sir Thomas Wyatt and the Rhetoric of Rewriting (Oxford University Press, 2012)
Patricia Thomson (ed.), Thomas Wyatt: The Critical Heritage (Routledge, 1995)
Greg Walker, Writing Under Tyranny: English Literature and the Henrician Reformation (Oxford University Press, 2005)
Thomas Wyatt (ed. R. A. Rebholz), The Complete Poems (Penguin, 1978)
Melvyn Bragg and guests discuss the planet which is closest to our Sun. We see it as an evening or a morning star, close to where the Sun has just set or is about to rise, and observations of Mercury helped Copernicus understand that Earth and the other planets orbit the Sun, so displacing Earth from the centre of our system. In the 20th century, further observations of Mercury helped Einstein prove his general theory of relativity. For the last 50 years we have been sending missions there to reveal something of Mercury's secrets and how those relate to the wider universe, and he latest, BepiColombo, is out there in space now.
With
Emma Bunce Professor of Planetary Plasma Physics and Director of the Institute for Space at the University of Leicester
David Rothery Professor of Planetary Geosciences at the Open University
And
Carolin Crawford Emeritus Fellow of Emmanuel College, University of Cambridge, and Emeritus Member of the Institute of Astronomy, Cambridge
Producer: Simon Tillotson In Our Time is a BBC Studios Audio production
Reading list:
Emma Bunce, ‘All (X-ray) eyes on Mercury’ (Astronomy & Geophysics, Volume 64, Issue 4, August 2023)
Emma Bunce et al, ‘The BepiColombo Mercury Imaging X-Ray Spectrometer: Science Goals, Instrument Performance and Operations’ (Space Science Reviews: SpringerLink, volume 216, article number 126, Nov 2020)
David A. Rothery, Planet Mercury: From Pale Pink Dot to Dynamic World (Springer, 2014)
Melvyn Bragg and guests discuss one of the greatest European playwrights of the twentieth century. The aim of Bertolt Brecht (1898-1956) was to make the familiar ‘strange’: with plays such as Mother Courage and The Caucasian Chalk Circle he wanted his audience not to sit back but to engage, observe and discover the contradictions in life, and act on what they learnt. He developed this approach in turbulent times, from Weimar Germany to the rise of the Nazis, to exile in Scandinavia and America and then post-war life in East Berlin, and he has since inspired dramatists around the world.
With
Laura Bradley Professor of German and Theatre at the University of Edinburgh
David Barnett Professor of Theatre at the University of York
And
Tom Kuhn Professor of Twentieth Century German Literature, Emeritus Fellow of St Hugh's College, University of Oxford
Producer: Simon Tillotson In Our Time is a BBC Studios Audio production
Reading list:
David Barnett, Brecht in Practice: Theatre, Theory and Performance (Bloomsbury, 2014)
David Barnett, A History of the Berliner Ensemble (Cambridge University Press, 2015)
Laura Bradley and Karen Leeder (eds.), Brecht and the GDR: Politics, Culture, Posterity (Camden House, 2015)
Laura Bradley, ‘Training the Audience: Brecht and the Art of Spectatorship’ (The Modern Language Review, 111, 2016)
Bertolt Brecht (ed. Marc Silberman, Tom Kuhn and Steve Giles), Brecht on Theatre (Bloomsbury, 2014)
Bertolt Brecht (ed. Tom Kuhn, Steve Giles and Marc Silberman), Brecht on Performance (Bloomsbury, 2014)
Bertolt Brecht (trans. Tom Kuhn and David Constantine), The Collected Poems of Bertolt Brecht (Norton Liveright, 2018) which includes the poem ‘Spring 1938’ read by Tom Kuhn in this programme
Stephen Brockmann (ed.), Bertolt Brecht in Context (Cambridge University Press, 2021)
Meg Mumford, Bertolt Brecht (Routledge, 2009)
Stephen Parker, Bertolt Brecht: A Literary Life (Bloomsbury, 2014)
Ronald Speirs, Brecht’s Poetry of Political Exile (Cambridge University Press, 2000)
David Zoob, Brecht: A Practical Handbook (Nick Hern Books, 2018)
Melvyn Bragg and guests discuss Napoleon Bonaparte's temporary return to power in France in 1815, following his escape from exile on Elba . He arrived with fewer than a thousand men, yet three weeks later he had displaced Louis XVIII and taken charge of an army as large as any that the Allied Powers could muster individually. He saw that his best chance was to pick the Allies off one by one, starting with the Prussian and then the British/Allied armies in what is now Belgium. He appeared to be on the point of victory at Waterloo yet somehow it eluded him, and his plans were soon in tatters. His escape to America thwarted, he surrendered on 15th July and was exiled again but this time to Saint Helena. There he wrote his memoirs to help shape his legacy, while back in Europe there were still fears of his return.
With
Michael Rowe Reader in European History at Kings College London
Katherine Astbury Professor of French Studies at the University of Warwick
And
Zack White Leverhulme Early Career Research Fellow at the University of Portsmouth
Producer: Simon Tillotson In Our Time is a BBC Studios Audio production.
Reading list:
Katherine Astbury and Mark Philp (ed.), Napoleon's Hundred Days and the Politics of Legitimacy (Palgrave, 2018)
Jeremy Black, The Battle of Waterloo: A New History (Icon Books, 2010)
Michael Broers, Napoleon: The Decline and Fall of an Empire: 1811-1821 (Pegasus Books, 2022)
Philip Dwyer, Citizen Emperor: Napoleon in power 1799-1815 (Bloomsbury, 2014)
Charles J. Esdaile, Napoleon, France and Waterloo: The Eagle Rejected (Pen & Sword Military, 2016)
Gareth Glover, Waterloo: Myth and Reality (Pen & Sword Military, 2014)
Sudhir Hazareesingh, The Legend of Napoleon (Granta, 2014)
John Hussey, Waterloo: The Campaign of 1815, Volume 1, From Elba to Ligny and Quatre Bras (Greenhill Books, 2017)
Andrew Roberts, Napoleon the Great (Penguin Books, 2015)
Brian Vick, The Congress of Vienna: Power and Politics after Napoleon (Harvard University Press, 2014)
Zack White (ed.), The Sword and the Spirit: Proceedings of the first ‘War & Peace in the Age of Napoleon’ Conference (Helion and Company, 2021)
Melvyn Bragg and guests discuss Aristophanes' comedy in which the women of Athens and Sparta, led by Lysistrata, secure peace in the long-running war between them by staging a sex strike. To the men in the audience in 411BC, the idea that peace in the Peloponnesian War could be won so easily was ridiculous and the thought that their wives could have so much power over them was even more so. However Aristophanes' comedy also has the women seizing the treasure in the Acropolis that was meant to fund more fighting in an emergency, a fund the Athenians had recently had to draw on. They were in a perilous position and, much as they might laugh at Aristophanes' jokes, they knew there were real concerns about the actual cost of the war in terms of wealth and manpower.
With
Paul Cartledge AG Leventis Senior Research Fellow of Clare College, University of Cambridge
Sarah Miles Associate Professor in the Department of Classics and Ancient History at Durham University
And
James Robson Professor of Classical Studies at the Open University
Producer: Simon Tillotson
Reading list:
Aristophanes (ed. Jeffrey Henderson), Lysistrata (Oxford University Press, 1987)
Aristophanes (ed. Jeffrey Henderson), Three Plays by Aristophanes: Staging Women (Routledge, 2010)
Aristophanes (ed. Jeffrey Henderson), Birds; Lysistrata; Women at the Thesmophoria (Loeb Classical Library series, Harvard University Press, 2014)
Aristophanes (ed. Alan H. Sommerstein), Lysistrata and Other Plays: The Acharnians; The Clouds; Lysistrata (Penguin, 2002)
Aristophanes (ed. Alan H. Sommerstein), Lysistrata (Aris & Phillips, 1998)
Paul Cartledge, Aristophanes and his Theatre of the Absurd (Bristol Classical Press, 1999)
Kenneth Dover, Aristophanic Comedy (University of California Press, 1972)
Germaine Greer, Lysistrata: The Sex Strike: After Aristophanes (Aurora Metro Press, 2000)
Tony Harrison, The Common Chorus: A Version of Aristophanes’ Lysistrata (Faber & Faber, 1992)
Douglas M. MacDowell, Aristophanes and Athens: An Introduction to the Plays (Oxford University Press, 1995)
S. Douglas Olson (ed.), Ancient Comedy and Reception: Essays in Honor of Jeffrey Henderson (De Gruyter, 2013), especially 'She (Don't) Gotta Have It: African-American reception of Lysistrata' by Kevin Wetmore
James Robson, Aristophanes: Lysistrata, Bloomsbury ancient comedy companions (Bloomsbury, 2023)
James Robson, Aristophanes: An Introduction (Duckworth, 2009)
Ralph M. Rosen and Helene P. Foley (eds.), Aristophanes and Politics. New Studies (Brill, 2020)
Donald Sells, Parody, Politics and the Populace in Greek Old Comedy (Bloomsbury, 2018)
David Stuttard (ed.), Looking at Lysistrata: Eight Essays and a New Version of Aristophanes' Provocative Comedy (Bristol Classical Press, 2010)
Melvyn Bragg and guests discuss the Serbian-American inventor Nikola Tesla (1856-1943) and his role in the development of electrical systems towards the end of the nineteenth century. He made his name in New York in the contest over which current should flow into homes and factories in America. Some such as Edison backed direct current or DC while others such as Westinghouse backed alternating current or AC and Nikola Tesla’s invention of a motor that worked on AC swung it for the alternating system that went on to power the modern age. He ensured his reputation and ideas burnt brightly for the next decades, making him synonymous with the lone, genius inventor of the new science fiction.
With
Simon Schaffer Emeritus Fellow of Darwin College, University of Cambridge
Jill Jonnes Historian and author of “Empires of Light: Edison, Tesla, Westinghouse and the Race to Electrify the World”
And
Iwan Morus Professor of History at Aberystwyth University
Producer: Simon Tillotson
Reading list:
W. Bernard Carlson, Tesla: Inventor of the Electrical Age (Princeton University Press, 2013)
Margaret Cheney and Robert Uth, Tesla: Master of Lightning (Barnes & Noble Books, 1999)
Thomas P. Hughes, Networks of Power: Electrification in Western Society, 1880-1930 (Johns Hopkins University Press, 1983)
Carolyn Marvin, When Old Technologies Were New (Open University Press, 1988)
Iwan Rhys Morus, Nikola Tesla and the Electrical Future (Icon Books, 2019)
Iwan Rhys Morus, How The Victorians Took Us To The Moon (Icon, 2022)
David E. Nye, Electrifying America: Social Meanings of a New Technology (MIT Press, 1991)
John J. O’Neill, Prodigal Genius: The Life of Nikola Tesla (first published 1944; Cosimo Classics, 2006)
Marc J. Seifer, Wizard: The Life and Times of Nikola Tesla, Biography of a Genius (first published 1996; Citadel Press, 2016)
Nikola Tesla, My Inventions: The Autobiography of Nikola Tesla (first published 1919; Martino Fine Books, 2011)
Nikola Tesla, My Inventions and other Writings (Penguin, 2012)
In Our Time is a BBC Studios Audio production
Melvyn Bragg and guests discuss the Finnish epic poem that first appeared in print in 1835 in what was then the Grand Duchy of Finland, part of the Russian Empire and until recently part of Sweden. The compiler of this epic was a doctor, Elias Lönnrot (1802-1884), who had travelled the land to hear traditional poems about mythical heroes being sung in Finnish, the language of the peasantry, and writing them down in his own order to create this landmark work. In creating The Kalevala, Lönnrot helped the Finns realise they were a distinct people apart from Sweden and Russia, who deserved their own nation state and who came to demand independence, which they won in 1917.
With
Riitta Valijärvi Associate Professor in Finnish and Minority Languages at University College London
Thomas Dubois The Halls-Bascom Professor of Scandinavian Folklore and Literature at the University of Wisconsin-Madison
And
Daniel Abondolo Formerly Reader in Hungarian at University College London
Producer: Simon Tillotson
Reading list:
Nigel Fabb, What is Poetry? Language and Memory in the Poems of the World (Cambridge University Press, 2015)
Frog, Satu Grünthal, Kati Kallio and Jarkko Niemi (eds), Versification: Metrics in Practice (Finnish Literature Society, 2021)
Riho Grünthal et al., ‘Drastic demographic events triggered the Uralic spread’ (Diachronica, Volume 39, Issue 4, Aug 2022)
Lauri Honko (ed.), The Kalevala and the World's Traditional Epics (Finnish Literature Society, 2002)
The Kalevala Heritage: Archive Recordings of Ancient Finnish Songs. Online Catalogue no. ODE8492.
Mauri Kunnas, The Canine Kalevala (Otava Publishing, 1992)
Kuusi, Matti, et al. (eds.), Finnish Folk Poetry: Epic (Finnish Literature Society, 1977)
Elias Lönnrot (trans. John Martin Crawford), Kalevala: The Epic Poem of Finland (first published 1887; CreateSpace Independent Publishing Platform, 2017)
Elias Lönnrot (trans. W. F. Kirby), Kalevala: The Land of the Heroes (first published by J.M. Dent & Sons, 1907, 2 vols.; Continuum International Publishing Group Ltd, 2000)
Elias Lönnrot (trans. Francis Peabody Magoun Jr.), The Kalevala, or Poems of the Kaleva District (Harvard University Press, 1963)
Elias Lönnrot (trans. Eino Friberg), The Kalevala: Epic of the Finnish People (Otava Publishing, 1988)
Elias Lönnrot (trans. Keith Bosley), The Kalevala: An Epic Poem after Oral Tradition (Oxford University Press, 1989)
Kirsti Mäkinen, Pirkko-Liisa Surojegin, Kaarina Brooks, An Illustrated Kalevala: Myths and Legends from Finland (Floris Books, 2020)
Sami Makkonen, Kalevala: The Graphic Novel (Ablaze, 2024)
Juha Y. Pentikäinen (trans. Ritva Poom), Kalevala Mythology, (Indiana University Press, 1999)
Tina K. Ramnarine, Ilmatar’s Inspirations: Nationalism, Globalization and the Changing Soundscapes of Finnish Folk Music (University of Chicago Press, 2003) Jonathan Roper (ed.), Alliteration in Culture (Palgrave Macmillan, 2011), especially chapter 12 ‘Alliteration in (Balto-) Finnic Languages’ by Frog and Eila Stepanova
Karl Spracklen, Metal Music and the Re-imagining of Masculinity, Place, Race and Nation (Emerald Publishing, 2020), especially the chapter ‘Finnish Folk Metal: Raising Drinking Horns in Mainstream Metal’
Leea Virtanen and Thomas A. DuBois, Finnish Folklore: Studia Fennica Folkloristica 9 (Finnish Literature Society, 2000)
Melvyn Bragg and guests discuss the last pagan ruler of the Roman Empire. Fifty years after Constantine the Great converted to Christianity and introduced a policy of tolerating the faith across the empire, Julian (c.331 - 363 AD) aimed to promote paganism instead, branding Constantine the worst of all his predecessors. Julian was a philosopher-emperor in the mould of Marcus Aurelius and was noted in his lifetime for his letters and his satires, and it was his surprising success as a general in his youth in Gaul that had propelled him to power barely twenty years after a rival had slaughtered his family. Julian's pagan mission and his life were brought to a sudden end while on campaign against the Sasanian Empire in the east, but he left so much written evidence of his ideas that he remains one of the most intriguing of all the Roman emperors and a hero to the humanists of the Enlightenment.
With
James Corke-Webster Reader in Classics, History and Liberal Arts at King’s College, London
Lea Niccolai Assistant Professor in Classics at the University of Cambridge and Fellow and Director of Studies in Classics, Trinity College
And
Shaun Tougher Professor of Late Roman and Byzantine History at Cardiff University
Producer: Simon Tillotson
Reading list:
Polymnia Athanassiadi, Julian: An Intellectual Biography (first published 1981; Routledge, 2014)
Nicholas Baker-Brian and Shaun Tougher (eds.), Emperor and Author: The Writings of Julian the Apostate (Classical Press of Wales, 2012)
Nicholas Baker-Brian and Shaun Tougher (eds.), The Sons of Constantine, AD 337-361: In the Shadows of Constantine and Julian, (Palgrave Macmillan, 2020)
G.W. Bowersock, Julian the Apostate (first published 1978; Harvard University Press, 1997)
Susanna Elm, Sons of Hellenism, Fathers of the Church: Emperor Julian, Gregory of Nazianzus, and the Vision of Rome (University of California Press, 2012)
Ari Finkelstein, The Specter of the Jews: Emperor Julian and the Rhetoric of Ethnicity in Syrian Antioch (University of California Press, 2018)
David Neal Greenwood, Julian and Christianity: Revisiting the Constantinian Revolution (Cornell University Press, 2021)
Lea Niccolai, Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire (Cambridge University Press, 2023)
Stefan Rebenich and Hans-Ulrich Wiemer (eds), A Companion to Julian the Apostate (Brill, 2020)
Rowland Smith, Julian’s Gods: Religion and Philosophy in the Thought and Action of Julian the Apostate (Routledge, 1995)
H.C. Teitler, The Last Pagan Emperor: Julian the Apostate and the War against Christianity (Oxford University Press, 2017)
Shaun Tougher, Julian the Apostate (Edinburgh University Press, 2007)
W. C. Wright, The Works of Emperor Julian of Rome (Loeb, 1913-23)
Melvyn Bragg and guests discuss the dance which, from when it reached Britain in the early nineteenth century, revolutionised the relationship between music, literature and people here for the next hundred years. While it may seem formal now, it was the informality and daring that drove its popularity, with couples holding each other as they spun round a room to new lighter music popularised by Johann Strauss, father and son, such as The Blue Danube. Soon the Waltz expanded the creative world in poetry, ballet, novellas and music, from the Ballets Russes of Diaghilev to Moon River and Are You Lonesome Tonight.
With
Susan Jones Emeritus Professor of English Literature at the University of Oxford
Derek B. Scott Professor Emeritus of Music at the University of Leeds
And
Theresa Buckland Emeritus Professor of Dance History and Ethnography at the University of Roehampton
Producer: Simon Tillotson
Reading list:
Egil Bakka, Theresa Jill Buckland, Helena Saarikoski, and Anne von Bibra Wharton (eds.), Waltzing Through Europe: Attitudes towards Couple Dances in the Long Nineteenth Century, (Open Book Publishers, 2020)
Theresa Jill Buckland, ‘How the Waltz was Won: Transmutations and the Acquisition of Style in Early English Modern Ballroom Dancing. Part One: Waltzing Under Attack’ (Dance Research, 36/1, 2018); ‘Part Two: The Waltz Regained’ (Dance Research, 36/2, 2018)
Theresa Jill Buckland, Society Dancing: Fashionable Bodies in England, 1870-1920 (Palgrave Macmillan, 2011)
Erica Buurman, The Viennese Ballroom in the Age of Beethoven (Cambridge University Press, 2022)
Paul Cooper, ‘The Waltz in England, c. 1790-1820’ (Paper presented at Early Dance Circle conference, 2018)
Sherril Dodds and Susan Cook (eds.), Bodies of Sound: Studies Across Popular Dance and Music (Ashgate, 2013), especially ‘Dancing Out of Time: The Forgotten Boston of Edwardian England’ by Theresa Jill Buckland
Zelda Fitzgerald, Save Me the Waltz (first published 1932; Vintage Classics, 2001)
Hilary French, Ballroom: A People's History of Dancing (Reaktion Books, 2022)
Susan Jones, Literature, Modernism, and Dance (Oxford University Press, 2013)
Mark Knowles, The Wicked Waltz and Other Scandalous Dances: Outrage at Couple Dancing in the 19th and Early 20th Centuries (McFarland, 2009)
Rosamond Lehmann, Invitation to the Waltz (first published 1932; Virago, 2006)
Eric McKee, Decorum of the Minuet, Delirium of the Waltz: A Study of Dance-Music Relations in 3/4 Time (Indiana University Press, 2012)
Eduard Reeser, The History of the Walz (Continental Book Co., 1949)
Stanley Sadie (ed.), The New Grove Dictionary of Music and Musicians, Vol. 27 (Macmillan, 2nd ed., 2000), especially ‘Waltz’ by Andrew Lamb
Derek B. Scott, Sounds of the Metropolis: The 19th-Century Popular Music Revolution in London, New York, Paris and Vienna (Oxford University Press, 2008), especially the chapter ‘A Revolution on the Dance Floor, a Revolution in Musical Style: The Viennese Waltz’
Joseph Wechsberg, The Waltz Emperors: The Life and Times and Music of the Strauss Family (Putnam, 1973)
Cheryl A. Wilson, Literature and Dance in Nineteenth-century Britain (Cambridge University Press, 2009)
Virginia Woolf, The Voyage Out (first published 1915; William Collins, 2013)
Virginia Woolf, The Years (first published 1937; Vintage Classics, 2016)
David Wyn Jones, The Strauss Dynasty and Habsburg Vienna (Cambridge University Press, 2023)
Sevin H. Yaraman, Revolving Embrace: The Waltz as Sex, Steps, and Sound (Pendragon Press, 2002)
Rishona Zimring, Social Dance and the Modernist Imagination in Interwar Britain (Ashgate Press, 2013)
Melvyn Bragg and guests discuss the revolt that broke out in 1871 in Algeria against French rule, spreading over hundreds of miles and countless towns and villages before being brutally suppressed. It began with the powerful Cheikh Mokrani and his family and was taken up by hundreds of thousands, becoming the last major revolt there before Algeria’s war of independence in 1954. In the wake of its swift suppression though came further waves of French migrants to settle on newly confiscated lands, themselves displaced by French defeat in Europe and the loss of Alsace-Lorraine, and their arrival only increased tensions. The Mokrani Revolt came to be seen as a watershed between earlier Ottoman rule and full national identity, an inspiration to nationalists in the 1950s.
With
Natalya Benkhaled-Vince Associate Professor of the History of Modern France and the Francophone World, Fellow of University College, University of Oxford
Hannah-Louise Clark Senior Lecturer in Global Economic and Social History at the University of Glasgow
And
Jim House Senior Lecturer in French and Francophone History at the University of Leeds
Producer: Simon Tillotson
Reading list:
Mahfoud Bennoune, The Making of Contemporary Algeria: 1830-1987 (Cambridge University Press, 1988)
Julia Clancy-Smith, Rebel and Saint: Muslim Notables, Populist Protest, Colonial Encounters, Algeria and Tunisia 1800–1904 (University of California Press, 1994)
Hannah-Louise Clark, ‘The Islamic Origins of the French Colonial Welfare State: Hospital Finance in Algeria’ (European Review of History, vol. 28, nos 5-6, 2021)
Hannah-Louise Clark, ‘Of jinn theories and germ theories: translating microbes, bacteriological medicine, and Islamic law in Algeria’ (Osiris, vol. 36, 2021)
Brock Cutler, Ecologies of Imperialism in Algeria (University of Nebraska Press, 2023)
Didier Guignard, 1871: L’Algérie sous Séquestre (CNRS Éditions, 2023)
Idir Hachi, ‘Histoire social de l’insurrection de 1871 et du procès de ses chefs (PhD diss., University of Aix-Marseille, 2017)
Abdelhak Lahlou, Idir Hachi, Isabelle Guillaume, Amélie Gregório and Peter Dunwoodie, ‘L'insurrection kabyle de 1871’ (Etudes françaises volume 57, no 1, 2021)
James McDougall, A History of Algeria (Cambridge University Press (2017)
John Ruedy, Modern Algeria: The Origins and Development of a Nation (Indiana University Press, 2005, 2nd edition)
Jennifer E Sessions, By Sword and Plow: France and the Conquest of Algeria (Cornell University Press, 2011)
Samia Touati, ‘Lalla Fatma N’Soumer, 1830–1863: Spirituality, Resistance and Womanly Leadership in Colonial Algeria (Societies vol. 8, no. 4, 2018)
Natalya Vince, Our Fighting Sisters: Nation, Memory and Gender in Algeria, 1954-2012 (Manchester University Press, 2015)
Melvyn Bragg and guests discuss the German physicist who, at the age of 23 and while still a student, effectively created quantum mechanics for which he later won the Nobel Prize. Werner Heisenberg made this breakthrough in a paper in 1925 when, rather than starting with an idea of where atomic particles were at any one time, he worked backwards from what he observed of atoms and their particles and the light they emitted, doing away with the idea of their continuous orbit of the nucleus and replacing this with equations. This was momentous and from this flowed what’s known as his Uncertainty Principle, the idea that, for example, you can accurately measure the position of an atomic particle or its momentum, but not both.
With
Fay Dowker Professor of Theoretical Physics at Imperial College London
Harry Cliff Research Fellow in Particle Physics at the University of Cambridge
And
Frank Close Professor Emeritus of Theoretical Physics and Fellow Emeritus at Exeter College at the University of Oxford
Producer: Simon Tillotson
Reading list:
Philip Ball, Beyond Weird: Why Everything You Thought You Knew about Quantum Physics Is Different (Vintage, 2018)
John Bell, ‘Against 'measurement'’ (Physics World, Vol 3, No 8, 1990)
Mara Beller, Quantum Dialogue: The Making of a Revolution (University of Chicago Press, 2001)
David C. Cassidy, Beyond Uncertainty: Heisenberg, Quantum Physics, And The Bomb (Bellevue Literary Press, 2010)
Werner Heisenberg, Physics and Philosophy (first published 1958; Penguin Classics, 2000)
Carlo Rovelli, Helgoland: The Strange and Beautiful Story of Quantum Physics (Penguin, 2022)
Melvyn Bragg and guests discuss the infamous assault of an army of the Holy Roman Emperor on the city of Rome in 1527. The troops soon broke through the walls of this holy city and, with their leader shot dead early on, they brought death and destruction to the city on an epic scale. Later writers compared it to the fall of Carthage or Jerusalem and soon the mass murder, torture, rape and looting were followed by disease which was worsened by starvation and opened graves. It has been called the end of the High Renaissance, a conflict between north and south, between Lutherans and Catholics, and a fulfilment of prophecy of divine vengeance and, perhaps more persuasively, a consequence of military leaders not feeding or paying their soldiers other than by looting.
With
Stephen Bowd Professor of Early Modern History at the University of Edinburgh
Jessica Goethals Associate Professor of Italian at the University of Alabama
And
Catherine Fletcher Professor of History at Manchester Metropolitan University
Producer: Simon Tillotson
Reading list:
Stephen Bowd, Renaissance Mass Murder: Civilians and Soldiers during the Italian Wars (Oxford University Press, 2018)
Benvenuto Cellini, Autobiography (Penguin Classics, 1999)
Benvenuto Cellini (trans. Julia Conaway Bondanella and Peter Bondanella), My Life (Oxford University Press, 2009)
André Chastel (trans. Beth Archer), The Sack of Rome 1527 (Princeton University Press, 1983
Catherine Fletcher, The Beauty and the Terror: An Alternative History of the Italian Renaissance (Bodley Head, 2020)
Kenneth Gouwens and Sheryl E. Reiss (eds), The Pontificate of Clement VII: History, Politics, Culture (Routledge, 2005)
Francesco Guicciardini (trans. Sidney Alexander), The History of Italy (first published 1561; Princeton University Press, 2020)
Luigi Guicciardini (trans. James H. McGregor), The Sack of Rome (first published 1537; Italica Press, 2008)
Judith Hook, The Sack of Rome (2nd edition, Palgrave Macmillan, 2004)
Geoffrey Parker, Emperor: A New Life of Charles V (Yale University Press, 2019)
Melvyn Bragg and guests discuss Lewis Carroll's book which first appeared in print in 1865 with illustrations by John Tenniel. It has since become one of the best known works in English, captivating readers who follow young Alice as she chases a white rabbit, pink eyed, in a waistcoat with pocket watch, down a rabbit hole that becomes a well and into wonderland. There she meets the Cheshire Cat, the Hatter, the March Hare, the Mock Turtle and more, all the while growing smaller and larger, finally outgrowing everyone at the trial of Who Stole the Tarts from the Queen of Hearts and exclaiming 'Who cares for you? You’re nothing but a pack of cards!'
With
Franziska Kohlt Leverhulme Research Fellow in the History of Science at the University of Leeds and the Inaugural Carrollian Fellow of the University of Southern California
Kiera Vaclavik Professor of Children’s Literature and Childhood Culture at Queen Mary, University of London
And
Robert Douglas-Fairhurst Professor of English Literature at Magdalen College, University of Oxford
Producer: Simon Tillotson
Reading list:
Kate Bailey and Simon Sladen (eds), Alice: Curiouser and Curiouser (V&A Publishing, 2021)
Gillian Beer, Alice in Space: The Sideways Victorian World of Lewis Carroll (University of Chicago Press, 2016)
Will Brooker, Alice's Adventures: Lewis Carroll and Alice in Popular Culture (Continuum, 2004)
Humphrey Carpenter, Secret Gardens: A Study of the Golden Age of Children’s Literature (first published 1985; Faber and Faber, 2009)
Lewis Carroll (introduced by Martin Gardner), The Annotated Alice: The Definitive Edition, (W. W. Norton & Company, 2000)
Gavin Delahunty and Christoph Benjamin Schulz (eds), Alice in Wonderland Through the Visual Arts (Tate Publishing, 2011)
Robert Douglas-Fairhurst, The Story of Alice: Lewis Carroll and the Secret History of Wonderland (Harvill Secker, 2015)
Colleen Hill, Fairy Tale Fashion (Yale University Press, 2016)
Franziska Kohlt, Alice through the Wonderglass: The Surprising Histories of a Children's Classic (Reaktion, forthcoming 2025) Franziska Kohlt and Justine Houyaux (eds.), Alice: Through the Looking-Glass: A Companion (Peter Lang, forthcoming 2024)
Charlie Lovett, Lewis Carroll: Formed by Faith (University of Virginia Press, 2022)
Elizabeth Sewell, The Field of Nonsense (first published 1952; Dalkey Archive Press, 2016)
Kiera Vaclavik, 'Listening to the Alice books' (Journal of Victorian Culture, Volume 26, Issue 1, January 2021)
Diane Waggoner, Lewis Carroll's Photography and Modern Childhood (Princeton University Press 2020)
Edward Wakeling, The Man and his Circle (IB Tauris, 2014)
Edward Wakeling, The Photographs of Lewis Carroll: A Catalogue Raisonné (University of Texas Press, 2015)
Melvyn Bragg and guests discuss some of the chemical signals coursing through our bodies throughout our lives, produced in separate areas and spreading via the bloodstream. We call these 'hormones' and we produce more than 80 of them of which the best known are arguably oestrogen, testosterone, adrenalin, insulin and cortisol. On the whole hormones operate without us being immediately conscious of them as their goal is homeostasis, maintaining the levels of everything in the body as required without us having to think about them first. Their actions are vital for our health and wellbeing and influence many different aspects of the way our bodies work.
With
Sadaf Farooqi Professor of Metabolism and Medicine at the University of Cambridge
Rebecca Reynolds Professor of Metabolic Medicine at the University of Edinburgh
And
Andrew Bicknell Associate Professor in the School of Biological Sciences at the University of Reading
Produced by Victoria Brignell
Reading list:
Rachel Carson, Silent Spring (first published 1962; Penguin Classics, 2000)
Stephen Nussey and Saffron Whitehead, Endocrinology: An Integrated Approach (BIOS Scientific Publishers; 2001)
Aylinr Y. Yilmaz, Comprehensive Introduction to Endocrinology for Novices (Independently published, 2023)
Melvyn Bragg and guests discuss the Hanseatic League or Hansa which dominated North European trade in the medieval period. With a trading network that stretched from Iceland to Novgorod via London and Bruges, these German-speaking Hansa merchants benefitted from tax exemptions and monopolies. Over time, the Hansa became immensely influential as rulers felt the need to treat it well. Kings and princes sometimes relied on loans from the Hansa to finance their wars and an embargo by the Hansa could lead to famine. Eventually, though, the Hansa went into decline with the rise in the nation state’s power, greater competition from other merchants and the development of trade across the Atlantic.
With
Justyna Wubs-Mrozewicz Associate Professor of Medieval History at the University of Amsterdam
Georg Christ Senior Lecturer in Medieval and Early Modern History at the University of Manchester
And
Sheilagh Ogilvie Chichele Professor of Economic History at All Souls College, University of Oxford
Producer: Victoria Brignell
Reading list:
James S. Amelang and Siegfried Beer, Public Power in Europe: Studies in Historical Transformations (Plus-Pisa University Press, 2006), especially `Trade and Politics in the Medieval Baltic: English Merchants and England’s Relations to the Hanseatic League 1370–1437`
Nicholas R. Amor, Late Medieval Ipswich: Trade and Industry (Boydell & Brewer, 2011)
B. Ayers, The German Ocean: Medieval Europe around the North Sea (Equinox, 2016)
H. Brand and P. Brood, The German Hanse in Past & Present Europe: A medieval league as a model for modern interregional cooperation? (Castel International Publishers, 2007)
Wendy R. Childs, The Trade and Shipping of Hull, 1300-1500 (East Yorkshire Local History Society, 1990)
Alexander Cowan, Hanseatic League: Oxford Bibliographies (Oxford University Press, 2010)
Philippe Dollinger, The German Hansa (Macmillan, 1970)
John D. Fudge, Cargoes, Embargoes and Emissaries: The Commercial and Political Interaction of England and the German Hanse, 1450-1510 (University of Toronto Press, 1995)
Donald J. Harreld, A Companion to the Hanseatic League (Brill, 2015)
T.H. Lloyd, England and the German Hanse, 1157 – 1611: A Study of their Trade and Commercial Diplomacy (first published 1991; Cambridge University Press, 2002)
Giampiero Nigro (ed.), Maritime networks as a factor in European integration (Fondazione Istituto Internazionale Di Storia Economica “F. Datini” Prato, University of Firenze, 2019), especially ‘Maritime Networks and Premodern Conflict Management on Multiple Levels. The Example of Danzig and the Giese Family’ by Justyna Wubs-Mrozewicz
Sheilagh Ogilvie, Institutions and European Trade: Merchant Guilds, 1000-1800 (Cambridge University Press, 2011)
Paul Richards (ed.), Six Essays in Hanseatic History (Poppyland Publishing, 2017)
Paul Richards, King’s Lynn and The German Hanse 1250-1550: A Study in Anglo-German Medieval Trade and Politics (Poppyland Publishing, 2022)
Stephen H. Rigby, The Overseas Trade of Boston, 1279-1548 (Böhlau Verlag, 2023)
Justyna Wubs-Mrozewicz and Stuart Jenks (eds.), The Hanse in Medieval & Early Modern Europe (Brill, 2012) Justyna Wubs-Mrozewicz, ‘The late medieval and early modern Hanse as an institution of conflict management’ (Continuity and Change 32/1, Cambridge University Press, 2017)
Melvyn Bragg and guests discuss the idea that some kind of consciousness is present not just in our human brains but throughout the universe, right down to cells or even electrons. This is panpsychism and its proponents argue it offers a compelling alternative to those who say we are nothing but matter, like machines, and to those who say we are both matter and something else we might call soul. It is a third way. Critics argue panpsychism is implausible, an example of how not to approach this problem, yet interest has been growing widely in recent decades partly for the idea itself and partly in the broader context of understanding how consciousness arises.
With
Tim Crane Professor of Philosophy and Pro-Rector at the Central European University Director of Research, FWF Cluster of Excellence, Knowledge in Crisis
Joanna Leidenhag, Associate Professor in Theology and Philosophy at the University of Leeds
And
Philip Goff Professor of Philosophy at Durham University
Producer: Simon Tillotson
Reading list:
Anthony Freeman (ed.), Consciousness and Its Place in Nature: Does Physicalism Entail Panpsychism? (Imprint Academic, 2006), especially 'Realistic Monism' by Galen Strawson
Philip Goff, Galileo's Error: Foundations for A New Science of Consciousness (Pantheon, 2019)
Philip Goff, Why? The Purpose of the Universe (Oxford University Press, 2023)
David Ray Griffin, Unsnarling the World-Knot: Consciousness, Freedom and the Mind-Body Problem (Wipf & Stock, 2008)
Joanna Leidenhag, Minding Creation: Theological Panpsychism and the Doctrine of Creation (Bloomsbury, 2021)
Joanna Leidenhag, ‘Panpsychism and God’ (Philosophy Compass Vol 17, Is 12, e12889)
Hedda Hassel Mørch, Non-physicalist Theories of Consciousness (Cambridge University Press, 2024)
Thomas Nagel, Mortal Questions (Cambridge University Press, 2012), especially the chapter 'Panpsychism'
David Skrbina, Panpsychism in the West (MIT Press, 2007) James van Cleve, 'Mind-Dust or Magic? Panpsychism versus Emergence' (Philosophical Perspectives Vol. 4, Action Theory and Philosophy of Mind, Ridgeview Publishing Company, 1990)
Melvyn Bragg and guests discuss the woman who inspired one of the best known artefacts from ancient Egypt. The Bust of Nefertiti is multicoloured and symmetrical, about 49cm/18" high and, despite the missing left eye, still holds the gaze of onlookers below its tall, blue, flat topped headdress. Its discovery in 1912 in Amarna was kept quiet at first but its display in Berlin in the 1920s caused a sensation, with replicas sent out across the world. Ever since, as with Tutankhamun perhaps, the concrete facts about Nefertiti herself have barely kept up with the theories, the legends and the speculation, reinvigorated with each new discovery.
With
Aidan Dodson Honorary Professor of Egyptology at the University of Bristol
Joyce Tyldesley Professor of Egyptology at the University of Manchester
And
Kate Spence Senior Lecturer in Egyptian Archaeology at the University of Cambridge and Fellow of Emmanuel College
Producer: Simon Tillotson
Reading list:
Dorothea Arnold (ed.), The Royal Women of Amarna: Images of Beauty from Ancient Egypt (The Metropolitan Museum of Art, 1996) Norman de Garis Davies, The Rock Tombs of el-Amarna (6 vols. Egypt Exploration Society, 1903-1908) Aidan Dodson, Amarna Sunset: Nefertiti, Tutankhamun, Ay, Horemheb and the Egyptian Counter-reformation. (American University in Cairo Press, 2009 Aidan Dodson, Nefertiti, Queen and Pharaoh of Egypt: her life and afterlife (American University in Cairo Press, 2020)
Aidan Dodson, Tutankhamun: King of Egypt: his life and afterlife (American University in Cairo Press, 2022)
Barry Kemp, The City of Akhenaten and Nefertiti: Amarna and Its People (Thames and Hudson, 2012)
Dominic Montserrat, Akhenaten: History, Fantasy and Ancient Egypt (Routledge, 2002)
Friederike Seyfried (ed.), In the Light of Amarna: 100 Years of the Nefertiti Discovery (Ägyptisches Museum und Papyrussamlung Staatlich Museen zu Berlin/ Michael Imhof Verlag, 2013)
Joyce Tyldesley, Tutankhamun: Pharaoh, Icon, Enigma (Headline, 2022)
Joyce Tyldesley, Nefertiti’s Face: The Creation of an Icon (Profile Books, 2018)
Joyce Tyldesley, Nefertiti: Egypt’s Sun Queen (Viking, 1998)
Melvyn Bragg and guests discuss Nicolas de Condorcet (1743-94), known as the Last of the Philosophes, the intellectuals in the French Enlightenment who sought to apply their learning to solving the problems of their world. He became a passionate believer in the progress of society, an advocate for equal rights for women and the abolition of the slave trade and for representative government. The French Revolution gave him a chance to advance those ideas and, while the Terror brought his life to an end, his wife Sophie de Grouchy 91764-1822) ensured his influence into the next century and beyond.
With
Rachel Hammersley Professor of Intellectual History at Newcastle University
Richard Whatmore Professor of Modern History at the University of St Andrews and Co-Director of the St Andrews Institute of Intellectual History
And
Tom Hopkins Senior Teaching Associate in the Department of Politics and International Studies at the University of Cambridge and Fellow of Selwyn College
Producer: Simon Tillotson
Reading list:
Keith Michael Baker, Condorcet: From Natural Philosophy to Social Mathematics (University of Chicago Press, 1974)
Keith Michael Baker, ‘On Condorcet’s Sketch’ (Daedalus, summer 2004)
Lorraine Daston, ‘Condorcet and the Meaning of Enlightenment’ (Proceedings of the British Academy, 2009)
Dan Edelstein, The Enlightenment: A Genealogy (Chicago University Press, 2010)
Mark Goldie and Robert Wokler (eds), The Cambridge History of Eighteenth-Century Political Thought (Cambridge University Press, 2006), especially ‘Ideology and the Origins of Social Science’ by Robert Wokler
Gary Kates, The Cercle Social, the Girondins, and the French Revolution (Princeton University Press, 1985)
Steven Lukes and Nadia Urbinati (eds.), Condorcet: Political Writings (Cambridge University Press, 2009)
Kathleen McCrudden Illert, A Republic of Sympathy: Sophie de Grouchy's Politics and Philosophy, 1785-1815 (Cambridge University Press, 2024)
Iain McLean and Fiona Hewitt (eds.), Condorcet: Foundations of Social Choice and Political Theory (Edward Elgar Publishing Ltd, 1994)
Emma Rothschild, Economic Sentiments: Adam Smith, Condorcet and the Enlightenment, (Harvard University Press, 2001)
Richard Whatmore, The End of Enlightenment (Allen Lane, 2023)
David Williams, Condorcet and Modernity (Cambridge University Press, 2004)
Melvyn Bragg and guests discuss one of Shakespeare’s great comedies, which plays in the space between marriage, love and desire. By convention a wedding means a happy ending and here there are three, but neither Orsino nor Viola, Olivia nor Sebastian know much of each other’s true character and even the identities of the twins Viola and Sebastian have only just been revealed to their spouses to be. These twins gain some financial security but it is unclear what precisely the older Orsino and Olivia find enduringly attractive in the adolescent objects of their love. Meanwhile their hopes and illusions are framed by the fury of Malvolio, tricked into trusting his mistress Olivia loved him and who swears an undefined revenge on all those who mocked him.
With
Pascale Aebischer Professor of Shakespeare and Early Modern Performance Studies at the University of Exeter
Michael Dobson Professor of Shakespeare Studies and Director of the Shakespeare Institute at the University of Birmingham
And
Emma Smith Professor of Shakespeare Studies at Hertford College, University of Oxford
Produced by Simon Tillotson, Victoria Brignell and Luke Mulhall
Reading list:
C.L. Barber, Shakespeare’s Festive Comedies: A Study of Dramatic Form and Its Relation to Social Custom (first published 1959; Princeton University Press, 2011)
Simone Chess, ‘Queer Residue: Boy Actors’ Adult Careers in Early Modern England’ (Journal for Early Modern Cultural Studies 19.4, 2020)
Callan Davies, What is a Playhouse? England at Play, 1520-1620 (Routledge, 2023)
Frances E. Dolan, Twelfth Night: Language and Writing (Bloomsbury, 2014)
John Drakakis (ed.), Alternative Shakespeares (Psychology Press, 2002), especially ‘Disrupting Sexual Difference: Meaning and Gender in the Comedies’ by Catherine Belsey
Bart van Es, Shakespeare’s Comedies: A Very Short Introduction (Oxford University Press, 2016)
Sonya Freeman Loftis, Mardy Philippian and Justin P. Shaw (eds.), Inclusive Shakespeares: Identity, Pedagogy, Performance (Palgrave Macmillan, 2023), especially ‘”I am all the daughters of my father’s house, and all the brothers too”: Genderfluid Potentiality in As You Like It and Twelfth Night’ by Eric Brinkman
Ezra Horbury, ‘Transgender Reassessments of the Cross-Dressed Page in Shakespeare, Philaster, and The Honest Man’s Fortune’ (Shakespeare Quarterly 73, 2022)
Jean Howard, ‘Crossdressing, the theatre, and gender struggle in early modern England’ (Shakespeare Quarterly 39, 1988)
Harry McCarthy, Boy Actors in Early Modern England: Skill and Stagecraft in the Theatre (Cambridge University Press, 2022)
Stephen Orgel, Impersonations: The Performance of Gender in Shakespeare's England (Cambridge University Press, 1996)
William Shakespeare (eds. Michael Dobson and Molly Mahood), Twelfth Night (Penguin, 2005)
William Shakespeare (ed. Keir Elam), Twelfth Night (Arden Shakespeare, 2008)
Emma Smith, This is Shakespeare: How to Read the World's Greatest Playwright (Pelican, 2019)
Victoria Sparey, Shakespeare’s Adolescents: Age, Gender and the Body in Shakespearean Performance and Early Modern Culture (Manchester University Press, 2024)
Melvyn Bragg and guests discuss the Dutch artist famous for starry nights and sunflowers, self portraits and simple chairs. These are images known the world over, and Vincent van Gogh (1853-1890) painted them and around 900 others in the last decade of his short, brilliant life and, famously, in that lifetime he made only one recorded sale. Yet within a few decades after his death these extraordinary works, with all their colour and life, became the most desirable of all modern art, propelled in part by the story of Vincent van Gogh's struggle with mental health.
With
Christopher Riopelle The Neil Westreich Curator of Post 1800 Paintings at the National Gallery
Martin Bailey A leading Van Gogh specialist and correspondent for The Art Newspaper
And
Frances Fowle Professor of Nineteenth Century Art at the University of Edinburgh and Senior Curator at National Galleries Scotland
Producer: Simon Tillotson
Reading list:
Martin Bailey, Living with Vincent Van Gogh: The Homes and Landscapes that shared the Artist (White Lion Publishing, 2019)
Martin Bailey, Studio of the South: Van Gogh in Provence (Frances Lincoln, 2021)
Martin Bailey, Van Gogh’s Finale: Auvers and the Artist’s Rise to Fame (Frances Lincoln, 2021)
Nienke Bakker and Ella Hendriks, Van Gogh and the Sunflowers: A Masterpiece Examined (Van Gogh Museum, 2019)
Nienke Bakker, Emmanuel Coquery, Teio Meedendorp and Louis van Tilborgh (eds), Van Gogh in Auvers-sur-Oise: His Final Months (Thames & Hudson, 2023)
Frances Fowle, Van Gogh's Twin: The Scottish Art Dealer Alexander Reid, 1854-1928 (National Galleries of Scotland, 2010)
Bregje Gerritse, The Potato Eaters: Van Gogh’s First Masterpiece (Van Gogh Museum, 2021)
Steven Naifeh and Gregory White Smith, Van Gogh: The Life (Random House, 2012)
Leo Jansen, Hans Luijten and Nienke Bakker (eds), Vincent van Gogh: The Letters: The Complete Illustrated and Annotated Edition (Thames and Hudson Ltd, 2009)
Leo Jansen, Hans Luijten and Nienke Bakker (eds), Vincent van Gogh, A Life in Letters (Thames and Hudson Ltd, 2020)
Hans Luitjen, Jo van Gogh Bonger: The Woman who Made Vincent Famous Bloomsbury, 2022
Louis van Tilborgh, Martin Bailey, Karen Serres (ed.), Van Gogh Self-Portraits (Courtauld Institute, 2022)
Ingo F. Walther and Rainer Metzger, Van Gogh. The Complete Paintings (Taschen, 2022)
Melvyn Bragg and guests discuss the Roman emperor Tiberius. When he was born in 42BC, there was little prospect of him ever becoming Emperor of Rome. Firstly, Rome was still a Republic and there had not yet been any Emperor so that had to change and, secondly, when his stepfather Augustus became Emperor there was no precedent for who should succeed him, if anyone. It somehow fell to Tiberius to develop this Roman imperial project and by some accounts he did this well, while to others his reign was marked by cruelty and paranoia inviting comparison with Nero.
With
Matthew Nicholls Senior Tutor at St. John’s College, University of Oxford
Shushma Malik Assistant Professor of Classics and Onassis Classics Fellow at Newnham College at the University of Cambridge
And
Catherine Steel Professor of Classics at the University of Glasgow
Producer: Simon Tillotson
Reading list:
Edward Champlin, ‘Tiberius the Wise’ (Historia: Zeitschrift für Alte Geschichte, 57.4, 2008)
Alison E. Cooley, ‘From the Augustan Principate to the invention of the Age of Augustus’ (Journal of Roman Studies 109, 2019)
Alison E. Cooley, The Senatus Consultum de Cn. Pisone Patre: text, translation, and commentary (Cambridge University Press, 2023)
Eleanor Cowan, ‘Tiberius and Augustus in Tiberian Sources’ (Historia: Zeitschrift für Alte Geschichte, 58.4, 2009)
Cassius Dio (trans. C. T. Mallan), Roman History: Books 57 and 58: The Reign of Tiberius (Oxford University Press, 2020)
Rebecca Edwards, ‘Tacitus, Tiberius and Capri’ (Latomus, 70.4, 2011)
A. Gibson (ed.), The Julio-Claudian Succession: Reality and Perception of the Augustan Model (Brill, 2012), especially ‘Tiberius and the invention of succession’ by C. Vout
Josephus (trans. E. Mary Smallwood and G. Williamson), The Jewish War (Penguin Classics, 1981)
Barbara Levick, Tiberius the Politician (Routledge, 1999)
E. O’Gorman, Tacitus’ History of Political Effective Speech: Truth to Power (Bloomsbury, 2019)
Velleius Paterculus (trans. J. C. Yardley and Anthony A. Barrett), Roman History: From Romulus and the Foundation of Rome to the Reign of the Emperor Tiberius (Hackett Publishing, 2011)
R. Seager, Tiberius (2nd ed., Wiley-Blackwell, 2005)
David Shotter, Tiberius Caesar (Routledge, 2005)
Suetonius (trans. Robert Graves), The Twelve Caesars (Penguin Classics, 2007)
Tacitus (trans. Michael Grant), The Annals of Imperial Rome (Penguin Classics, 2003)
Melvyn Bragg and guests discuss one of the most influential theologians of the twentieth century. Karl Barth (1886 - 1968) rejected the liberal theology of his time which, he argued, used the Bible and religion to help humans understand themselves rather than prepare them to open themselves to divine revelation. Barth's aim was to put God and especially Christ at the centre of Christianity. He was alarmed by what he saw as the dangers in a natural theology where God might be found in a rainbow or an opera by Wagner; for if you were open to finding God in German culture, you could also be open to accepting Hitler as God’s gift as many Germans did. Barth openly refused to accept Hitler's role in the Church in the 1930s on these theological grounds as well as moral, for which he was forced to leave Germany for his native Switzerland.
With
Stephen Plant Dean and Runcie Fellow at Trinity Hall, University of Cambridge
Christiane Tietz Professor for Systematic Theology at the University of Zurich
And
Tom Greggs Marischal Professor of Divinity at the University of Aberdeen
Producer: Simon Tillotson
Reading list:
Karl Barth, God Here and Now (Routledge, 2003)
Karl Barth (trans. G. T. Thomson), Dogmatics in Outline (SCM Press, 1966)
Eberhard Busch (trans. John Bowden), Karl Barth: His Life from Letters and Autobiographical Texts (Grand Rapids, 1994)
George Hunsinger, How to Read Karl Barth: The Shape of His Theology (Oxford University Press, 1993)
Joseph L. Mangina, Karl Barth: Theologian of Christian Witness (Routledge, 2004)
Paul T. Nimmo, Karl Barth: A Guide for the Perplexed (Bloomsbury, 2013)
Christiane Tietz, Karl Barth: A Life in Conflict (Oxford University Press, 2021)
John Webster, Karl Barth: Outstanding Christian Thinkers (Continuum, 2004)
Melvyn Bragg and guests discuss Poe (1809-1849), the American author who is famous for his Gothic tales of horror, madness and the dark interiors of the mind, such as The Fall of the House of Usher and The Tell-Tale Heart. As well as tapping at our deepest fears in poems such as The Raven, Poe pioneered detective fiction with his character C. Auguste Dupin in The Murders in the Rue Morgue. After his early death, a rival rushed out a biography to try to destroy Poe's reputation but he has only become more famous over the years as a cultural icon as well as an author.
With
Bridget Bennett Professor of American Literature and Culture at the University of Leeds
Erin Forbes Senior Lecturer in 19th-century African American and US Literature at the University of Bristol
And
Tom Wright Reader in Rhetoric at the University of Sussex
Producer: Simon Tillotson
Reading list:
Peter Ackroyd, Poe: A Life Cut Short (Vintage, 2009)
Amy Branam Armiento and Travis Montgomery (eds.), Poe and Women: Recognition and Revision (Lehigh University Press, 2023)
Joan Dayan, Fables of Mind: An Inquiry into Poe's Fiction (Oxford University Press, 1987)
Erin Forbes, ‘Edgar Allan Poe in the Great Dismal Swamp’ (Modern Philology, 2016)
Kevin J. Hayes (ed.), Edgar Allan Poe in Context (Cambridge University Press, 2012)
J. Gerald Kennedy and Scott Peeples (eds.), The Oxford Handbook of Edgar Allan Poe (Oxford University Press, 2018)
Jill Lepore, 'The Humbug: Poe and the Economy of Horror' (The New Yorker, April 20, 2009)
Toni Morrison, Playing in the Dark (Vintage, 1993)
Scott Peeples and Michelle Van Parys, The Man of the Crowd: Edgar Allan Poe and the City (Princeton University Press, 2020)
Edgar Allan Poe, The Portable Edgar Allan Poe (Penguin, 2006)
Shawn Rosenhelm and Stephen Rachman (eds.), The American Face of Edgar Allan Poe (Johns Hopkins University Press, 1995)
Melvyn Bragg and guests discuss Marguerite, Queen of Navarre (1492 – 1549), author of the Heptaméron, a major literary landmark in the French Renaissance. Published after her death, The Heptaméron features 72 short stories, many of which explore relations between the sexes. However, Marguerite’s life was more eventful than that of many writers. Born into the French nobility, she found herself the sister of the French king when her brother Francis I came to the throne in 1515. At a time of growing religious change, Marguerite was a leading exponent of reform in the Catholic Church and translated an early work of Martin Luther into French. As the Reformation progressed, she was not afraid to take risks to protect other reformers.
With
Sara Barker Associate Professor of Early Modern History and Director of the Centre for the Comparative History of Print at the University of Leeds
Emily Butterworth Professor of Early Modern French at King’s College London
And
Emma Herdman Lecturer in French at the University of St Andrews
Producer: Simon Tillotson
Reading list:
Giovanni Boccaccio (trans. Wayne A. Rebhorn), The Decameron (Norton, 2013)
Emily Butterworth, Marguerite de Navarre: A Critical Companion (Boydell &Brewer, 2022)
Patricia Cholakian and Rouben Cholakian, Marguerite de Navarre: Mother of the Renaissance (Columbia University Press, 2006)
Gary Ferguson, Mirroring Belief: Marguerite de Navarre’s Devotional Poetry (Edinburgh University Press, 1992)
Gary Ferguson and Mary B. McKinley (eds.), A Companion to Marguerite de Navarre (Brill, 2013)
Mark Greengrass, The French Reformation (John Wiley & Sons, 1987)
R.J. Knecht, The Rise and Fall of Renaissance France (Fontana Press, 2008)
R.J. Knecht, Renaissance Warrior and Patron: The Reign of Francis I (Cambridge University Press, 2008)
John D. Lyons and Mary B. McKinley (eds.), Critical Tales: New Studies of the ‘Heptaméron’ and Early Modern Culture (University of Pennsylvania Press, 1993)
Marguerite de Navarre (trans. Paul Chilton), The Heptameron (Penguin, 2004)
Marguerite de Navarre (trans. Rouben Cholakian and Mary Skemp), Selected Writings: A Bilingual Edition (University of Chicago Press, 2008)
Marguerite de Navarre (trans. Hilda Dale), The Coach and The Triumph of the Lamb (Elm Press, 1999)
Marguerite de Navarre (trans. Hilda Dale), The Prisons (Whiteknights, 1989)
Marguerite de Navarre (ed. Gisèle Mathieu-Castellani), L’Heptaméron (Libraririe générale française, 1999)
Jonathan A. Reid, King’s Sister – Queen of Dissent: Marguerite of Navarre (1492-1549) and her Evangelical Network (Brill, 2009)
Paula Sommers, ‘The Mirror and its Reflections: Marguerite de Navarre’s Biblical Feminism’ (Tulsa Studies in Women’s Literature, 5, 1986)
Kathleen Wellman, Queens and Mistresses of Renaissance France (Yale University Press, 2013)
Melvyn Bragg and guests discuss the most influential work of Thorstein Veblen (1857-1929). In 1899, during America’s Gilded Age, Veblen wrote The Theory of the Leisure Class as a reminder that all that glisters is not gold. He picked on traits of the waning landed class of Americans and showed how the new moneyed class was adopting these in ways that led to greater waste throughout society. He called these conspicuous leisure and conspicuous consumption and he developed a critique of a system that favoured profits for owners without regard to social good. The Theory of the Leisure Class was a best seller and funded Veblen for the rest of his life, and his ideas influenced the New Deal of the 1930s. Since then, an item that becomes more desirable as it becomes more expensive is known as a Veblen good.
With
Matthew Watson Professor of Political Economy at the University of Warwick
Bill Waller Professor of Economics at Hobart and William Smith Colleges, New York
And
Mary Wrenn Senior Lecturer in Economics at the University of the West of England
Producer: Simon Tillotson
Reading list:
Charles Camic, Veblen: The Making of an Economist who Unmade Economics (Harvard University Press, 2021)
John P. Diggins, Thorstein Veblen: Theorist of the Leisure Class (Princeton University Press, 1999)
John P. Diggins, The Bard of Savagery: Thorstein Veblen and Modern Social Theory (Seabury Press, 1978)
John Kenneth Galbraith, The Affluent Society (Penguin, 1999) Robert Heilbroner, The Worldly Philosophers: The Lives, Times and Ideas of the Great Economic Thinkers (Penguin, 2000), particularly the chapter ‘The Savage Society of Thorstein Veblen’
Ken McCormick, Veblen in Plain English: A Complete Introduction to Thorstein Veblen’s Economics (Cambria Press, 2006)
Sidney Plotkin and Rick Tilman, The Political Ideas of Thorstein Veblen (Yale University Press, 2012)
Juliet B. Schor, The Overspent American: Why We Want What We Don't Need (William Morrow & Company, 1999)
Juliet B. Schor, Born to Buy: The Commercialized Child and the New Consumer Culture (Simon & Schuster Ltd, 2005)
Thorstein Veblen, The Theory of the Leisure Class (first published 1899; Oxford University Press, 2009)
Thorstein Veblen, The Theory of Business Enterprise (first published 1904; Legare Street Press, 2022)
Thorstein Veblen, The Higher Learning in America (first published 2018; Johns Hopkins University Press, 2015)
Thorstein Veblen, Absentee Ownership and Business Enterprise in Recent Times: The Case of America (first published 1923; Routledge, 2017)
Thorstein Veblen, Conspicuous Consumption (Penguin, 2005)
Thorstein Veblen, The Complete Works (Musaicum Books, 2017)
Charles J. Whalen (ed.), Institutional Economics: Perspective and Methods in Pursuit of a Better World (Routledge, 2021)
Melvyn Bragg and guests discuss the North African privateers who, until their demise in the nineteenth century, were a source of great pride and wealth in their home ports, where they sold the people and goods they’d seized from Christian European ships and coastal towns. Nominally, these corsairs were from Algiers, Tunis or Tripoli, outreaches of the Ottoman empire, or Salé in neighbouring Morocco, but often their Turkish or Arabic names concealed their European birth. Murad Reis the Younger, for example, who sacked Baltimore in 1631, was the Dutchman Jan Janszoon who also had a base on Lundy in the Bristol Channel. While the European crowns negotiated treaties to try to manage relations with the corsairs, they commonly viewed these sailors as pirates who were barely tolerated and, as soon as France, Britain, Spain and later America developed enough sea power, their ships and bases were destroyed.
With
Joanna Nolan Research Associate at SOAS, University of London
Claire Norton Former Associate Professor of History at St Mary’s University, Twickenham
And Michael Talbot Associate Professor in the History of the Ottoman Empire and the Modern Middle East at the University of Greenwich
Producer: Simon Tillotson
Reading list:
Robert C. Davis, Christian Slaves, Muslim Masters: White Slavery in the Mediterranean, the Barbary Coast and Italy, 1500-1800 (Palgrave Macmillan, 2004)
Peter Earle, Corsairs of Malta and Barbary (Sidgwick and Jackson, 1970)
Des Ekin, The Stolen Village: Baltimore and the Barbary Pirates (O’Brien Press, 2008)
Jacques Heers, The Barbary Corsairs: Warfare in the Mediterranean, 1450-1580 (Skyhorse Publishing, 2018)
Colin Heywood, The Ottoman World: The Mediterranean and North Africa, 1660-1760 (Routledge, 2019)
Alan Jamieson, Lords of the Sea: A History of the Barbary Corsairs (Reaktion Books, 2013)
Julie Kalman, The Kings of Algiers: How Two Jewish Families Shaped the Mediterranean World during the Napoleonic Wars and Beyond (Princeton University Press, 2023)
Stanley Lane-Poole, The Story of the Barbary Corsairs (T. Unwin, 1890)
Sally Magnusson, The Sealwoman’s Gift (A novel - Two Roads, 2018)
Philip Mansel, Levant: Splendour and Catastrophe on the Mediterranean (John Murray, 2010)
Nabil Matar, Turks, Moors and Englishmen in the Age of Discovery (Columbia University Press, 1999)
Nabil Matar, Britain and Barbary, 1589-1689 (University Press of Florida, 2005)
Giles Milton, White Gold: The Extraordinary Story of Thomas Pellow and North Africa’s One Million European Slaves (Hodder and Stoughton, 2004)
Claire Norton (ed.), Conversion and Islam in the Early Modern Mediterranean: The Lure of the Other (Routledge, 2017)
Claire Norton, ‘Lust, Greed, Torture and Identity: Narrations of Conversion and the Creation of the Early Modern 'Renegade' (Comparative Studies of South Asia, Africa and the Middle East 29/2, 2009)
Daniel Panzac, The Barbary Corsairs: The End of a Legend, 1800-1820 (Brill, 2005)
Rafael Sabatini, The Sea Hawk (a novel - Vintage Books, 2011)
Adrian Tinniswood, Pirates of Barbary: Corsairs, Conquests and Captivity in the 17th century (Vintage Books, 2010)
D. Vitkus (ed.), Piracy, Slavery and Redemption: Barbary Captivity Narratives from Early Modern England (Columbia University Press, 2001)
J. M. White, Piracy and Law in the Ottoman Mediterranean (Stanford University Press, 2018)
Melvyn Bragg and guests discuss Aristotle's ideas on what happiness means and how to live a good life. Aristotle (384-322BC) explored these almost two and a half thousand years ago in what became known as his Nicomachean Ethics. His audience then were the elite in Athens as, he argued, if they knew how to live their lives well then they could better rule the lives of others. While circumstances and values have changed across the centuries, Aristotle's approach to answering those questions has fascinated philosophers ever since and continues to do so.
With
Angie Hobbs Professor of the Public Understanding of Philosophy at the University of Sheffield
Roger Crisp Director of the Oxford Uehiro Centre for Practical Ethics, Professor of Moral Philosophy and Tutor in Philosophy at St Anne’s College, University of Oxford
And
Sophia Connell Senior Lecturer in Philosophy at Birkbeck, University of London
Producer: Simon Tillotson
Reading list:
J.L. Ackrill, Aristotle the Philosopher (Oxford University Press, 1981)
Aristotle (ed. and trans. Roger Crisp), Nicomachean Ethics (Cambridge University Press, 2000)
Aristotle (trans. Terence Irwin), Nicomachean Ethics (Hackett Publishing Co., 2019) Aristotle (trans. H. Rackham), Nicomachean Ethics: Loeb Classical Library (William Heinemann Ltd, 1962)
Jonathan Barnes, Aristotle: Past Masters series (Oxford University Press, 1982)
Gerard J. Hughes, Routledge Guidebook to Aristotle’s Nicomachean Ethics (Routledge, 2013)
Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics (Wiley-Blackwell, 2005)
Michael Pakaluk, Aristotle's Nicomachean Ethics: An Introduction (Cambridge University Press, 2005)
A. Rorty (ed.), Essays on Aristotle's Ethics (University of California Press, 1981)
Nancy Sherman, The Fabric of Character: Aristotle's Theory of Virtue (Clarendon Press, 1989)
J.O. Urmson, Aristotle’s Ethics (John Wiley & Sons, 1988)
Melvyn Bragg and guests discuss Emile Zola's greatest literary success, his thirteenth novel in a series exploring the extended Rougon-Macquart family. The relative here is Etienne Lantier, already known to Zola’s readers as one of the blighted branch of the family tree and his story is set in Northern France. It opens with Etienne trudging towards a coalmine at night seeking work, and soon he is caught up in a bleak world in which starving families struggle and then strike, as they try to hold on to the last scraps of their humanity and the hope of change.
With
Susan Harrow Ashley Watkins Chair of French at the University of Bristol
Kate Griffiths Professor in French and Translation at Cardiff University
And
Edmund Birch Lecturer in French Literature and Director of Studies at Churchill College & Selwyn College, University of Cambridge
Producer: Simon Tillotson
Reading list:
David Baguley, Naturalist Fiction: The Entropic Vision (Cambridge University Press, 1990)
William Burgwinkle, Nicholas Hammond and Emma Wilson (eds.), The Cambridge History of French Literature (Cambridge University Press, 2011), particularly ‘Naturalism’ by Nicholas White
Kate Griffiths, Emile Zola and the Artistry of Adaptation (Legenda, 2009)
Kate Griffiths and Andrew Watts, Adapting Nineteenth-Century France: Literature in Film, Theatre, Television, Radio, and Print (University of Wales Press, 2013)
Anna Gural-Migdal and Robert Singer (eds.), Zola and Film: Essays in the Art of Adaptation (McFarland & Co., 2005)
Susan Harrow, Zola, The Body Modern: Pressures and Prospects of Representation (Legenda, 2010)
F. W. J. Hemmings, The Life and Times of Emile Zola (first published 1977; Bloomsbury, 2013)
William Dean Howells, Emile Zola (The Floating Press, 2018)
Lida Maxwell, Public Trials: Burke, Zola, Arendt, and the Politics of Lost Causes (Oxford University Press, 2014)
Brian Nelson, Emile Zola: A Very Short Introduction (Oxford University Press, 2020)
Brian Nelson (ed.), The Cambridge Companion to Emile Zola (Cambridge University Press, 2007)
Sandy Petrey, Realism and Revolution: Balzac, Stendhal, Zola, and the Performances of History (Cornell University Press, 1988)
Arthur Rose, ‘Coal politics: receiving Emile Zola's Germinal’ (Modern & contemporary France, 2021, Vol.29, 2)
Philip D. Walker, Emile Zola (Routledge, 1969)
Emile Zola (trans. Peter Collier), Germinal (Oxford University Press, 1993)
Emile Zola (trans. Roger Pearson), Germinal (Penguin Classics, 2004)
Melvyn Bragg and guests discuss the anchoress and mystic who, in the late fourteenth century, wrote about her visions of Christ suffering, in a work since known as Revelations of Divine Love. She is probably the first named woman writer in English, even if questions about her name and life remain open. Her account is an exploration of the meaning of her visions and is vivid and bold, both in its imagery and theology. From her confined cell in a Norwich parish church, in a land beset with plague, she dealt with the nature of sin and with the feminine side of God, and shared the message she received that God is love and, famously, that all shall be well and all manner of things shall be well.
With
Katherine Lewis Professor of Medieval History at the University of Huddersfield
Philip Sheldrake Professor of Christian Spirituality at the Oblate School of Theology, Texas and Senior Research Associate of the Von Hugel Institute, University of Cambridge
And
Laura Kalas Senior Lecturer in Medieval English Literature at Swansea University
Producer: Simon Tillotson
Reading list:
John H. Arnold and Katherine Lewis (eds.), A Companion to the Book of Margery Kempe (D.S. Brewer, 2004)
Ritamary Bradley, Julian’s Way: A Practical Commentary on Julian of Norwich (Harper Collins, 1992)
E. Colledge and J. Walsh (eds.), Julian of Norwich: Showings (Classics of Western Spirituality series, Paulist Press, 1978)
Liz Herbert McAvoy (ed.), A Companion to Julian of Norwich (D.S. Brewer, 2008)
Liz Herbert McAvoy, Authority and the Female Body in the Writings of Julian of Norwich and Margery Kempe (D.S. Brewer, 2004)
Grace Jantzen, Julian of Norwich: Mystic and Theologian (new edition, Paulist Press, 2010)
Julian of Norwich (trans. Barry Windeatt), Revelations of Divine Love (Oxford World's Classics, 2015)
Julian of Norwich (ed. Nicholas Watson and Jacqueline Jenkins), The Writings of Julian of Norwich: A Vision Showed to a Devout Woman and a Revelation of Love, (Brepols, 2006)
Laura Kalas, Margery Kempe’s Spiritual Medicine: Suffering, Transformation and the Life-Course (D.S. Brewer, 2020)
Laura Kalas and Laura Varnam (eds.), Encountering the Book of Margery Kempe (Manchester University Press, 2021)
Laura Kalas and Roberta Magnani (eds.), Women in Christianity in the Medieval Age: 1000-1500 (Routledge, forthcoming 2024)
Ken Leech and Benedicta Ward (ed.), Julian the Solitary (SLG, 1998)
Denise Nowakowski Baker and Sarah Salih (ed.), Julian of Norwich’s Legacy (Palgrave Macmillan, 2009)
Joan M. Nuth, Wisdom’s Daughter: The Theology of Julian of Norwich (Crossroad Publishing, 1999)
Philip Sheldrake, Julian of Norwich: “In God’s Sight”: Her Theology in Context (Wiley-Blackwell, 2019)
E. Spearing (ed.), Julian of Norwich: Revelations of Divine Love (Penguin Books, 1998)
Denys Turner, Julian of Norwich, Theologian (Yale University Press, 2011) Wolfgang Riehle, The Secret Within: Hermits, Recluses and Spiritual Outsiders in Medieval England (Cornell University Press, 2014)
Caroline Walker Bynum, Jesus as Mother: Studies in the Spirituality of the High Middle Ages (University of California Press, 1982)
Ann Warren, Anchorites and their Patrons in Medieval England (University of California Press, 1985)
Hugh White (trans.), Ancrene Wisse: Guide for Anchoresses (Penguin Classics, 1993)
Melvyn Bragg and guests discuss Alexander Hamilton, James Madison and John Jay's essays written in 1787/8 in support of the new US Constitution. They published these anonymously in New York as 'Publius' but, when it became known that Hamilton and Madison were the main authors, the essays took on a new significance for all states. As those two men played a major part in drafting the Constitution itself, their essays have since informed debate over what the authors of that Constitution truly intended. To some, the essays have proved to be America’s greatest contribution to political thought.
With
Frank Cogliano Professor of American History at the University of Edinburgh and Interim Saunders Director of the International Centre for Jefferson Studies at Monticello
Kathleen Burk Professor Emerita of Modern and Contemporary History at University College London
And
Nicholas Guyatt Professor of North American History at the University of Cambridge
Producer: Simon Tillotson
Reading list:
Bernard Bailyn, To Begin the World Anew: The Genius and Ambiguities of the American Founders (Knopf, 2003)
Mary Sarah Bilder, Madison’s Hand: Revising the Constitutional Convention (Harvard University Press, 2015)
Noah Feldman, The Three Lives of James Madison: Genius, Partisan, President (Random House, 2017)
Jonathan Gienapp, The Second Creation: Fixing the American Constitution in the Founding Era (Harvard University Press, 2018)
Alexander Hamilton, John Jay, James Madison (eds. George W. Carey and James McClellan), The Federalist: The Gideon Edition (Liberty Fund, 2001)
Alison L. LaCroix, The Ideological Origins of American Federalism (Harvard University Press, 2010)
James Madison, Alexander Hamilton and John Jay, The Federalist Papers (Penguin, 1987)
Pauline Maier, Ratification: The People Debate the Constitution, 1787-1788 (Simon and Schuster, 2010)
Michael I. Meyerson, Liberty's Blueprint: How Madison and Hamilton Wrote the Federalist Papers, Defined the Constitution, and Made Democracy Safe for the World (Basic Books, 2008)
Jack Rakove, Original Meanings: Politics and Ideas in the Making of the Constitution (Knopf, 1996)
Jack N. Rakove and Colleen A. Sheehan, The Cambridge Companion to The Federalist (Cambridge University Press, 2020)
Melvyn Bragg and guests discuss the tiny drifting organisms in the oceans that sustain the food chain for all the lifeforms in the water and so for the billions of people who, in turn, depend on the seas for their diet. In Earth's development, the plant-like ones among them, the phytoplankton, produced so much oxygen through photosynthesis that around half the oxygen we breathe today originated there. And each day as the sun rises, the animal ones, the zooplankton, sink to the depths of the seas to avoid predators in such density that they appear on ship sonars like a new seabed, only to rise again at night in the largest migration of life on this planet.
With
Carol Robinson Professor of Marine Sciences at the University of East Anglia
Abigail McQuatters-Gollop Associate Professor of Marine Conservation at the University of Plymouth
And
Christopher Lowe Lecturer in Marine Biology at Swansea University
Producer: Simon Tillotson
Reading list:
Juli Berwald, Spineless: The Science of Jellyfish and the Art of Growing a Backbone (Riverhead Books, 2018)
Sir Alister Hardy, The Open Sea: The World of Plankton (first published 1959; Collins New Naturalist Library, 2009)
Richard Kirby, Ocean Drifters: A Secret World Beneath the Waves (Studio Cactus Ltd, 2010)
Robert Kunzig, Mapping the Deep: The Extraordinary Story of Ocean Science (Sort Of Books, 2000)
Christian Sardet, Plankton: Wonders of the Drifting World (University of Chicago Press, 2015)
Helen Scales, The Brilliant Abyss: True Tales of Exploring the Deep Sea, Discovering Hidden Life and Selling the Seabed (Bloomsbury Sigma, 2022)
In an extended version of the programme that was broadcast, Melvyn Bragg and guests discuss the influential book John Maynard Keynes wrote in 1919 after he resigned in protest from his role at the Paris Peace Conference. There the victors of World War One were deciding the fate of the defeated, especially Germany and Austria-Hungary, and Keynes wanted the world to know his view that the economic consequences would be disastrous for all. Soon Germany used his book to support their claim that the Treaty was grossly unfair, a sentiment that fed into British appeasement in the 1930s and has since prompted debate over whether Keynes had only warned of disaster or somehow contributed to it.
With
Margaret MacMillan Emeritus Professor of International History at the University of Oxford
Michael Cox Emeritus Professor of International Relations at the London School of Economics and Founding Director of LSE IDEAS
And
Patricia Clavin Professor of Modern History at the University of Oxford
Producer: Simon Tillotson
Reading list:
Manfred F. Boemeke, Gerald D. Feldman and Elisabeth Glaser (eds.), The Treaty of Versailles: A Reassessment after 75 Years (Cambridge University Press, 1998)
Zachary D. Carter, The Price of Peace: Money, Democracy and the Life of John Maynard Keynes (Random House, 2020)
Peter Clarke, Keynes: The Twentieth Century’s Most Influential Economist (Bloomsbury, 2009)
Patricia Clavin et al (eds.), Keynes’s Economic Consequences of the Peace after 100 Years: Polemics and Policy (Cambridge University Press, 2023)
Patricia Clavin, ‘Britain and the Making of Global Order after 1919: The Ben Pimlott Memorial Lecture’ (Twentieth Century British History, Vol. 31:3, 2020)
Richard Davenport-Hines, Universal Man; The Seven Lives of John Maynard Keynes (William Collins, 2015)
R. F. Harrod, John Maynard Keynes (first published 1951; Pelican, 1972)
Jens Holscher and Matthias Klaes (eds), Keynes’s Economic Consequences of the Peace: A Reappraisal (Pickering & Chatto, 2014)
John Maynard Keynes (with an introduction by Michael Cox), The Economic Consequences of the Peace (Palgrave Macmillan, 2019)
Margaret MacMillan, Peacemakers: Six Months that Changed the World (John Murray Publishers, 2001)
Etienne Mantoux, The Carthaginian Peace or the Economic Consequences of Mr. Keynes (Oxford University Press, 1946) D. E. Moggridge, Maynard Keynes: An Economist’s Biography (Routledge, 1992)
Alan Sharp, Versailles 1919: A Centennial Perspective (Haus Publishing Ltd, 2018)
Robert Skidelsky, John Maynard Keynes, 1883-1946 (Pan Macmillan, 2004)
Jürgen Tampke, A Perfidious Distortion of History: The Versailles Peace Treaty and the Success of the Nazis (Scribe UK, 2017)
Adam Tooze, The Deluge: The Great War, America and the Remaking of the Global Order, 1916-1931 (Penguin Books, 2015)
In the 1000th edition of In Our Time, Melvyn Bragg and guests discuss arguably the most celebrated film of the Swedish director Ingmar Bergman (1918-2007). It begins with an image that, once seen, stays with you for the rest of your life: the figure of Death playing chess with a Crusader on the rocky Swedish shore. The release of this film in 1957 brought Bergman fame around the world. We see Antonius Block, the Crusader, realising he can’t beat Death but wanting to prolong this final game for one last act, without yet knowing what that act might be. As he goes on a journey through a plague ridden world, his meeting with a family of jesters and their baby offers him some kind of epiphany.
With
Jan Holmberg Director of the Ingmar Bergman Foundation, Stockholm
Claire Thomson Professor of Cinema History and Director of the School of European Languages, Culture and Society at University College London
And
Laura Hubner Professor of Film at the University of Winchester
Producer: Simon Tillotson
Reading list:
Alexander Ahndoril (trans. Sarah Death), The Director (Granta, 2008)
Ingmar Bergman (trans. Marianne Ruuth), Images: My Life in Film (Faber and Faber, 1995)
Ingmar Bergman (trans. Joan Tate), The Magic Lantern: An Autobiography (Viking, 1988)
Ingmar Bergman (trans. Joan Tate), The Best Intentions (Vintage, 2018)
Ingmar Bergman (trans. Joan Tate), Sunday’s Children (Vintage, 2018)
Ingmar Bergman (trans. Joan Tate), Private Confessions (Vintage, 2018)
Stig Björkman, Torsten Manns and Jonas Sima (trans. Paul Britten Austin), Bergman on Bergman: Interviews with Ingmar Bergman (Da Capo Press, 1993)
Melvyn Bragg, The Seventh Seal: BFI Film Classics (British Film Institute, 1993)
Paul Duncan and Bengt Wanselius (eds.), The Ingmar Bergman Archives (Taschen/Max Ström, 2018)
Erik Hedling (ed.), Ingmar Bergman: An Enduring Legacy (Lund University Press, 2021)
Laura Hubner, The Films of Ingmar Bergman: Illusions of Light and Darkness (Palgrave Macmillan, 2007)
Daniel Humphrey, Queer Bergman: Sexuality, Gender, and the European Art Cinema (University of Texas Press, 2013)
Maaret Koskinen (ed.), Bergman Revisited: Performance, Cinema, and the Arts (Wallflower Press, 2008)
Selma Lagerlöf (trans. Peter Graves), The Phantom Carriage (Norvik Press, 2011)
Mariah Larsson and Anders Marklund (eds.), Swedish Film: An Introduction and Reader (Nordic Academic Press, 2010)
Paisley Livingston, Ingmar Bergman and the Rituals of Art (Cornell University Press, 2019)
Birgitta Steene (ed.), Focus on The Seventh Seal (Prentice Hall, 1972)
Birgitta Steene, Ingmar Bergman: A Reference Guide (Amsterdam University Press, 2014)
To mark his 1000th episode of In Our Time, Melvyn Bragg talks to Mishal Husain for Radio 4's Today programme.
Melvyn Bragg and guests discuss the man who, in 1905, produced several papers that were to change the world of physics and whose name went on to become a byword for genius. This was Albert Einstein, then still a technical expert at a Swiss patent office, and that year of 1905 became known as his annus mirabilis ('miraculous year'). While Einstein came from outside the academic world, some such as Max Planck championed his theory of special relativity, his principle of mass-energy equivalence that followed, and his explanations of Brownian Motion and the photoelectric effect. Yet it was not until 1919, when a solar eclipse proved his theory that gravity would bend light, that Einstein became an international celebrity and developed into an almost mythical figure.
With
Richard Staley Professor in History and Philosophy of Science at the University of Cambridge and Professor in History of Science at the University of Copenhagen
Diana Kormos Buchwald Robert M. Abbey Professor of History and Director and General Editor of The Einstein Papers Project at the California Institute of Technology
And
John Heilbron Professor Emeritus at the University of California, Berkeley
Producer: Simon Tillotson
Reading list:
Ronald W. Clark, Einstein: The Life and Times (first published 1971; HarperPaperbacks, 2011)
Albert Einstein (eds. Jurgen Renn and Hanoch Gutfreund), Relativity: The Special and the General Theory - 100th Anniversary Edition (Princeton University Press, 2019)
Albert Einstein, Out of My Later Years (first published 1950; Citadel Press, 1974)
Albert Einstein (ed. Paul A. Schilpp), Albert Einstein: Philosopher-Scientist: The Library of Living Philosophers Volume VII (first published 1949; Open Court, 1970)
Albert Einstein (eds. Otto Nathan and Heinz Norden), Einstein on Peace (first published 1981; Literary Licensing, 2011)
Albrecht Folsing, Albert Einstein: A Biography (Viking, 1997)
J. L. Heilbron, Niels Bohr: A Very Short Introduction (Oxford University Press, 2020)
Walter Isaacson, Einstein: His Life and Universe (Simon & Schuster, 2008)
Max Jammer, Einstein and Religion (Princeton University Press, 2002)
Michel Janssen and Christoph Lehner (eds.), The Cambridge Companion to Einstein (Cambridge University Press, 2014)
Dennis Overbye, Einstein in Love: A Scientific Romance (Viking, 2000)
Abraham Pais, Subtle Is the Lord: The Science and the Life of Albert Einstein (Oxford University Press, 1982)
David E. Rowe and Robert Schulmann (eds.), Einstein on Politics: His Private Thoughts and Public Stands on Nationalism, Zionism, War, Peace, and the Bomb (Princeton University Press, 2007)
Matthew Stanley, Einstein's War: How Relativity Triumphed Amid the Vicious Nationalism of World War I (Dutton, 2019)
Fritz Stern, Einstein’s German World (Princeton University Press, 1999)
A. Douglas Stone, Einstein and the Quantum: The Quest of the Valiant Swabian (Princeton University Press, 2013)
Milena Wazeck (trans. Geoffrey S. Koby), Einstein's Opponents: The Public Controversy About the Theory of Relativity in the 1920s (Cambridge University Press, 2014)
Jupiter is the largest planet in our solar system, and it’s hard to imagine a world more alien and different from Earth. It’s known as a Gas Giant, and its diameter is eleven times the size of Earth’s: our planet would fit inside it one thousand three hundred times. But its mass is only three hundred and twenty times greater, suggesting that although Jupiter is much bigger than Earth, the stuff it’s made of is much, much lighter. When you look at it through a powerful telescope you see a mass of colourful bands and stripes: these are the tops of ferocious weather systems that tear around the planet, including the great Red Spot, probably the longest-lasting storm in the solar system. Jupiter is so enormous that it’s thought to have played an essential role in the distribution of matter as the solar system formed – and it plays an important role in hoovering up astral debris that might otherwise rain down on Earth. It’s almost a mini solar system in its own right, with 95 moons orbiting around it. At least two of these are places life might possibly be found.
With
Michele Dougherty, Professor of Space Physics and Head of the Department of Physics at Imperial College London, and principle investigator of the magnetometer instrument on the JUICE spacecraft (JUICE is the Jupiter Icy Moons Explorer, a mission launched by the European Space Agency in April 2023)
Leigh Fletcher, Professor of Planetary Science at the University of Leicester, and interdisciplinary scientist for JUICE
Carolin Crawford, Emeritus Fellow of Emmanuel College, University of Cambridge, and Emeritus Member of the Institute of Astronomy, Cambridge
In 1956 Oxford University awarded an honorary degree to the former US president Harry S. Truman for his role in ending the Second World War. One philosopher, Elizabeth Anscombe (1919 – 2001), objected strongly.
She argued that although dropping nuclear bombs on Hiroshima and Nagasaki may have ended the fighting, it amounted to the murder of tens of thousands of innocent civilians. It was therefore an irredeemably immoral act. And there was something fundamentally wrong with a moral philosophy that didn’t see that.
This was the starting point for a body of work that changed the terms in which philosophers discussed moral and ethical questions in the second half of the twentieth century.
A leading student of the philosopher Ludwig Wittgenstein, Anscombe combined his insights with rejuvenated interpretations of Aristotle and Thomas Aquinas that made these ancient figures speak to modern issues and concerns. Anscombe was also instrumental in making action, and the question of what it means to intend to do something, a leading area of philosophical work.
With
Rachael Wiseman, Senior Lecturer in Philosophy at the University of Liverpool
Constantine Sandis, Visiting Professor of Philosophy at the University of Hertfordshire, and Director of Lex Academic
Roger Teichmann, Lecturer in Philosophy at St Hilda’s College, University of Oxford
Producer: Luke Mulhall
Death in Venice is Thomas Mann’s most famous – and infamous - novella. Published in 1912, it’s about the fall of the repressed writer Gustav von Aschenbach, when his supposedly objective appreciation of a young boy’s beauty becomes sexual obsession. It explores the link between creativity and self-destruction, and by the end Aschenbach’s humiliation is complete, dying on a deckchair in the act of ogling. Aschenbach's stalking of the boy and dreaming of pederasty can appal modern readers, even more than Mann expected.
With
Karolina Watroba, Post-Doctoral Research Fellow in Modern Languages at All Souls College, University of Oxford
Erica Wickerson, a Former Research Fellow at St Johns College, University of Cambridge
Sean Williams, Senior Lecturer in German and European Cultural History at the University of Sheffield
Sean Williams' series of Radio 3's The Essay, Death in Trieste, can be found here: https://www.bbc.co.uk/programmes/m001lzd4
Sophocles’ play Oedipus Rex begins with a warning: the murderer of the old king of Thebes, Laius, has never been identified or caught, and he’s still at large in the city. Oedipus is the current king of Thebes, and he sets out to solve the crime.
His investigations lead to a devastating conclusion. Not only is Oedipus himself the killer, but Laius was his father, and Laius’ wife Jocasta, who Oedipus has married, is his mother.
Oedipus Rex was composed during the golden age of Athens, in the 5th century BC. Sophocles probably wrote it to explore the dynamics of power in an undemocratic society. It has unsettled audiences from the very start: it is the only one of Sophocles’ plays that didn’t win first prize at Athens’ annual drama festival. But it’s had exceptionally good write-ups from the critics: Aristotle called it the greatest example of the dramatic arts. Freud believed it laid bare the deepest structures of human desire.
With:
Nick Lowe, Reader in Classical Literature at Royal Holloway, University of London
Fiona Macintosh, Professor of Classical Reception and Fellow of St Hilda’s College at the University of Oxford
Edith Hall, Professor of Classics at Durham University
Melvyn Bragg and guests discuss the power-packs within cells in all complex life on Earth.
Inside each cell of every complex organism there are structures known as mitochondria. The 19th century scientists who first observed them thought they were bacteria which had somehow invaded the cells they were studying. We now understand that mitochondria take components from the food we eat and convert them into energy.
Mitochondria are essential for complex life, but as the components that run our metabolisms they can also be responsible for a range of diseases – and they probably play a role in how we age. The DNA in mitochondria is only passed down the maternal line. This means it can be used to trace population movements deep into human history, even back to an ancestor we all share: mitochondrial Eve.
With
Mike Murphy Professor of Mitochondrial Redox Biology at the University of Cambridge
Florencia Camus NERC Independent Research Fellow at University College London
and
Nick Lane Professor of Evolutionary Biochemistry at University College London
Producer Luke Mulhall
In 1661 the 23 year-old French king Louis the XIV had been on the throne for 18 years when his chief minister, Cardinal Mazarin, died. Louis is reported to have said to his ministers, “It is now time that I govern my affairs myself. You will assist me with your counsels when I ask for them [but] I order you to seal no orders except by my command… I order you not to sign anything, not even a passport, without my command, and to render account to me personally each day”
So began the personal rule of Louis XIV, which lasted a further 54 years until his death in 1715. From his newly-built palace at Versailles, Louis was able to project an image of himself as the centre of gravity around which all of France revolved: it’s no accident that he became known as the Sun King. He centralized power to the extent he was able to say ‘L’etat c’est moi’: I am the state. Under his rule France became the leading diplomatic, military and cultural power in Europe.
With
Catriona Seth Marshal Foch Professor of French Literature at the University of Oxford
Guy Rowlands Professor of Early Modern History at the University of St Andrews
and
Penny Roberts Professor of Early Modern History at the University of Warwick
Producer: Luke Mulhall
In the year 29 BC the great Roman poet Virgil published these lines: Blessed is he who has succeeded in learning the laws of nature’s working, has cast beneath his feet all fear and fate’s implacable decree, and the howl of insatiable Death. But happy too is he who knows the rural gods…
They’re from his poem the Georgics, a detailed account of farming life in the Italy of the time. ‘Georgics’ means ‘agricultural things’, and it’s often been read as a farming manual. But it was written at a moment when the Roman world was emerging from a period of civil war, and questions of land ownership and management were heavily contested. It’s also a philosophical reflection on humanity’s relationship with the natural world, the ravages of time, and the politics of Virgil’s day.
It’s exerted a profound influence on European writing about agriculture and rural life, and has much to offer environmental thinking today.
With
Katharine Earnshaw Senior Lecturer in Classics and Ancient History at the University of Exeter;
Neville Morley Professor of Classics and Ancient History at the University of Exeter
and
Diana Spencer Professor of Classics at the University of Birmingham
Producer: Luke Mulhall
Melvyn Bragg and guests discuss the Christian uprising in Japan and its profound and long-term consequences.
In the 1630s, Japan was ruled by the Tokagawa Shoguns, a military dynasty who, 30 years earlier, had unified the country, ending around two centuries of civil war. In 1637 a rebellion broke out in the province of Shimabara, in the south of the country. It was a peasants’ revolt, following years of bad harvests in which the local lord had refused to lower taxes. Many of the rebels were Christians, and they fought under a Christian banner.
The central government’s response was merciless. They met the rebels with an army of 150 000 men, possibly the largest force assembled anywhere in the world during the Early Modern period. Once the rebellion had been suppressed, the Shogun enforced a ban on Christianity and expelled nearly all foreigners from the country. Japan remained more or less completely sealed off from the rest of the world for the next 250 years.
With
Satona Suzuki Lecturer in Japanese and Modern Japanese History at SOAS, University of London
Erica Baffelli Professor of Japanese Studies at the University of Manchester
and
Christopher Harding Senior Lecturer in Asian History at the University of Edinburgh
Producer Luke Mulhall
Melvyn Bragg and guests discuss the revelatory collection of Biblical texts, legal documents, community rules and literary writings.
In 1946 a Bedouin shepherd boy was looking for a goat he’d lost in the hills above the Dead Sea. He threw a rock into a cave and heard a hollow sound. He’d hit a ceramic jar containing an ancient manuscript. This was the first of the Dead Sea Scrolls, a collection of about a thousand texts dating from around 250 BC to AD 68. It is the most substantial first hand evidence we have for the beliefs and practices of Judaism in and around the lifetime of Jesus.
The Dead Sea Scrolls have transformed our understanding of how the texts that make up the Hebrew Bible were edited and collected. They also offer a tantalising window onto the world from which Christianity eventually emerged.
With
Sarah Pearce Ian Karten Professor of Jewish Studies and Head of the School of Humanities at the University of Southampton
Charlotte Hempel Professor of Hebrew Bible and Second Temple Judaism at the University of Birmingham
and
George Brooke Rylands Professor Emeritus of Biblical Criticism and Exegesis at the University of Manchester
Producer Luke Mulhall
Melvyn Bragg and guests discuss the highly influential American poet Walt Whitman.
In 1855 Whitman was working as a printer, journalist and property developer when he published his first collection of poetry. It began:
I celebrate myself, And what I assume you shall assume For every atom belonging to me as good belongs to you.
The book was called Leaves of Grass. In it, Whitman set out to break away from European literary forms and traditions. Using long lines written in free verse, he developed a poetry meant to express a distinctively American outlook.
Leaves of Grass is full of verse that celebrates both the sovereign individual, and the deep fellowship between individuals. Its optimism about the American experience was challenged by the Civil War and its aftermath, but Whitman emerged as a celebrity and a key figure in the development of American culture.
With
Sarah Churchwell Professor of American Literature and the Public Understanding of the Humanities at the University of London
Peter Riley Lecturer in 19th Century American Literature at the University of Exeter and
Mark Ford Professor of English and American Literature at University College London
Producer Luke Mulhall
Melvyn Bragg and guests discuss the life, ideas and legacy of the pioneering Swedish botanist Carl Linnaeus (1707 – 1778). The philosopher Jean-Jacques Rousseau once wrote: "Tell him I know no greater man on earth".
The son of a parson, Linnaeus grew up in an impoverished part of Sweden but managed to gain a place at university. He went on to transform biology by making two major innovations. He devised a simpler method of naming species and he developed a new system for classifying plants and animals, a system that became known as the Linnaean hierarchy. He was also one of the first people to grow a banana in Europe.
With
Staffan Muller-Wille University Lecturer in History of Life, Human and Earth Sciences at the University of Cambridge
Stella Sandford Professor of Modern European Philosophy at Kingston University, London
and
Steve Jones Senior Research Fellow in Genetics at University College, London
Producer Luke Mulhall
Melvyn Bragg and guests discuss the brutal events of 26 August 1346, when the armies of France and England met in a funnel-shaped valley outside the town of Crécy in northern France.
Although the French, led by Philip VI, massively outnumbered the English, under the command of Edward III, the English won the battle, and French casualties were huge. The English victory is often attributed to the success of their longbowmen against the heavy cavalry of the French.
The Battle of Crécy was the result of years of simmering tension between Edward III and Philip VI, and it led to decades of further conflict between England and France, a conflict that came to be known as the Hundred Years War.
With
Anne Curry Emeritus Professor of Medieval History at the University of Southampton
Andrew Ayton Senior Research Fellow in History at Keele University
and Erika Graham-Goering Lecturer in Late Medieval History at Durham University
Producer Luke Mulhall
Melvyn Bragg and guests discuss the Danish prince who became a very effective King of England in 1016.
Cnut inherited a kingdom in a sorry state. The north and east coast had been harried by Viking raiders, and his predecessor King Æthelred II had struggled to maintain order amongst the Anglo-Saxon nobility too. Cnut proved to be skilful ruler. Not only did he bring stability and order to the kingdom, he exported the Anglo-Saxon style of centralised government to Denmark. Under Cnut, England became the cosmopolitan centre of a multi-national North Atlantic Empire, and a major player in European politics.
With
Erin Goeres Associate Professor of Old Norse Language and Literature at University College London
Pragya Vohra Lecturer in Medieval History at the University of York
and
Elizabeth Tyler Professor of Medieval Literature and Co-Director of the Centre for Medieval Studies at the University of York
Producer Luke Mulhall
Melvyn Bragg and guests discuss Virginia Woolf's highly influential essay on women and literature, which considers both literary history and future opportunity.
In 1928 Woolf gave two lectures at Cambridge University about women and fiction. In front of an audience at Newnham College, she delivered the following words: “All I could do was offer you an opinion upon one minor point - a woman must have money and a room of her own if she is to write fiction; and that, as you will see, leaves the great problem of the true nature of woman and the true nature of fiction unsolved”.
These lectures formed the basis of a book she published the following year, and Woolf chose A Room Of One’s Own for its title. It is a text that set the scene for the study of women’s writing for the rest of the 20th century. Arguably, it initiated the discipline of women’s history too.
With
Hermione Lee Emeritus Professor of English Literature at the University of Oxford
Michele Barrett Emeritus Professor of Modern Literary and Cultural Theory at Queen Mary, University of London
and
Alexandra Harris Professor of English at the University of Birmingham
Producer Luke Mulhall
Melvyn Bragg and guests discuss Solon, who was elected archon or chief magistrate of Athens in 594 BC: some see him as the father of Athenian democracy.
In the first years of the 6th century BC, the city state of Athens was in crisis. The lower orders of society were ravaged by debt, to the point where some were being forced into slavery. An oppressive law code mandated the death penalty for everything from murder to petty theft. There was a real danger that the city could fall into either tyranny or civil war.
Solon instituted a programme of reforms that transformed Athens’ political and legal systems, its society and economy, so that later generations referred to him as Solon the Lawgiver.
With
Melissa Lane Class of 1943 Professor of Politics at Princeton University
Hans van Wees Grote Professor of Ancient History at University College London
and William Allan Professor of Greek and McConnell Laing Tutorial Fellow in Greek and Latin Languages and Literature at University College, University of Oxford
Producer Luke Mulhall
Melvyn Bragg and guests discuss how, between the 16th and 18th centuries, Europe was dominated by an economic way of thinking called mercantilism. The key idea was that exports should be as high as possible and imports minimised.
For more than 300 years, almost every ruler and political thinker was a mercantilist. Eventually, economists including Adam Smith, in his ground-breaking work of 1776 The Wealth of Nations, declared that mercantilism was a flawed concept and it became discredited. However, a mercantilist economic approach can still be found in modern times and today’s politicians sometimes still use rhetoric related to mercantilism.
With
D’Maris Coffman Professor in Economics and Finance of the Built Environment at University College London Craig Muldrew Professor of Social and Economic History at the University of Cambridge and a Member of Queens’ College
and
Helen Paul, Lecturer in Economics and Economic History at the University of Southampton.
Producer Luke Mulhall
Melvyn Bragg and guests discuss the Ramayana, the ancient Hindu epic which is regarded as one of the greatest works of world literature. Its importance in Indian culture has been compared to that of the Iliad and Odyssey in the West, and it’s still seen as a sacred text by Hindus today.
Written in Sanskrit, it tells the story of the legendary prince and princess Rama and Sita, and the many challenges, misfortunes and choices that they face. About 24,000 verses long, the Ramayana is also one of the longest ancient epics. It’s a text that’s been hugely influential and it continues to be popular in India and elsewhere in Asia. With
Jessica Frazier Lecturer in the Study of Religion at the University of Oxford and a Fellow of the Oxford Centre for Hindu Studies
Chakravarthi Ram-Prasad Distinguished Professor of Comparative Religion and Philosophy at Lancaster University
and
Naomi Appleton Senior Lecturer in Asian Religions at the University of Edinburgh
The image above shows Rama, Sita, Hanuman, Lakshmana and devotees, from the Shree Jalaram Prarthana Mandal, Leicester.
Producer Luke Mulhall
Melvyn Bragg and guests discuss megaliths - huge stones placed in the landscape, often visually striking and highly prominent.
Such stone monuments in Britain and Ireland mostly date from the Neolithic period, and the most ancient are up to 6,000 years old. In recent decades, scientific advances have enabled archaeologists to learn a large amount about megalithic structures and the people who built them, but much about these stones remains unknown and mysterious.
With
Vicki Cummings Professor of Neolithic Archaeology at the University of Central Lancashire
Julian Thomas Professor of Archaeology at the University of Manchester
and
Susan Greaney Lecturer in Archaeology at the University of Exeter.
Paul Erdős (1913 – 1996) is one of the most celebrated mathematicians of the 20th century. During his long career, he made a number of impressive advances in our understanding of maths and developed whole new fields in the subject.
He was born into a Jewish family in Hungary just before the outbreak of World War I, and his life was shaped by the rise of fascism in Europe, anti-Semitism and the Cold War. His reputation for mathematical problem solving is unrivalled and he was extraordinarily prolific. He produced more than 1,500 papers and collaborated with around 500 other academics.
He also had an unconventional lifestyle. Instead of having a long-term post at one university, he spent much of his life travelling around visiting other mathematicians, often staying for just a few days.
With
Colva Roney-Dougal Professor of Pure Mathematics at the University of St Andrews
Timothy Gowers Professor of Mathematics at the College de France in Paris and Fellow of Trinity College, Cambridge
and
Andrew Treglown Associate Professor in Mathematics at the University of Birmingham
The image above shows a graph occurring in Ramsey Theory. It was created by Dr Katherine Staden, lecturer in the School of Mathematics at the Open University.
In 1957 Stevie Smith published a poetry collection called Not Waving But Drowning – and its title poem gave us a phrase which has entered the language.
Its success has overshadowed her wider work as the author of more than half a dozen collections of poetry and three novels, mostly written while she worked as a secretary. Her poems, printed with her pen and ink sketches, can seem simple and comical, but often beneath the surface lurk themes of melancholy, loneliness, love and death.
With Jeremy Noel-Tod Associate Professor in the School of Literature, Drama and Creative Writing at the University of East Anglia
Noreen Masud Lecturer in Twentieth Century Literature at the University of Bristol
and
Will May Professor of Modern and Contemporary Literature at the University of Southampton
The photograph above shows Stevie Smith recording her story Sunday at Home, a finalist in the BBC Third Programme Short Story competition in 1949.
On 21 May 1838 an estimated 150,000 people assembled on Glasgow Green for a mass demonstration. There they witnessed the launch of the People’s Charter, a list of demands for political reform. The changes they called for included voting by secret ballot, equal-sized constituencies and, most importantly, that all men should have the vote.
The Chartists, as they came to be known, were the first national mass working-class movement. In the decade that followed, they collected six million signatures for their Petitions to Parliament: all were rejected, but their campaign had a significant and lasting impact.
With
Joan Allen Visiting Fellow in History at Newcastle University and Chair of the Society for the Study of Labour History
Emma Griffin Professor of Modern British History at the University of East Anglia and President of the Royal Historical Society
and
Robert Saunders Reader in Modern British History at Queen Mary, University of London.
The image above shows a Chartist mass meeting on Kennington Common in London in April 1848.
Melvyn Bragg and guests discuss the pioneering Danish astronomer Tycho Brahe (1546 – 1601) whose charts offered an unprecedented level of accuracy.
In 1572 Brahe's observations of a new star challenged the idea, inherited from Aristotle, that the heavens were unchanging. He went on to create his own observatory complex on the Danish island of Hven, and there, working before the invention of the telescope, he developed innovative instruments and gathered a team of assistants, taking a highly systematic approach to observation. A second, smaller source of renown was his metal prosthetic nose, which he needed after a serious injury sustained in a duel.
The image above shows Brahe aged 40, from the Atlas Major by Johann Blaeu.
With
Ole Grell Emeritus Professor in Early Modern History at the Open University
Adam Mosley Associate Professor of History at Swansea University
and
Emma Perkins Affiliate Scholar in the Department of History and Philosophy of Science at the University of Cambridge.
Melvyn Bragg and guests discuss the discovery made in 1911 by the Dutch physicist Heike Kamerlingh Onnes (1853-1926). He came to call it Superconductivity and it is a set of physical properties that nobody predicted and that none, since, have fully explained. When he lowered the temperature of mercury close to absolute zero and ran an electrical current through it, Kamerlingh Onnes found not that it had low resistance but that it had no resistance. Later, in addition, it was noticed that a superconductor expels its magnetic field. In the century or more that has followed, superconductors have already been used to make MRI scanners and to speed particles through the Large Hadron Collider and they may perhaps bring nuclear fusion a little closer (a step that could be world changing).
The image above is from a photograph taken by Stephen Blundell of a piece of superconductor levitating above a magnet.
With
Nigel Hussey Professor of Experimental Condensed Matter Physics at the University of Bristol and Radbout University
Suchitra Sebastian Professor of Physics at the Cavendish Laboratory at the University of Cambridge
And
Stephen Blundell Professor of Physics at the University of Oxford and Fellow of Mansfield College
Producer: Simon Tillotson
Melvyn Bragg and guests discuss A Theory of Justice by John Rawls (1921 - 2002) which has been called the most influential book in twentieth century political philosophy. It was first published in 1971. Rawls (pictured above) drew on his own experience in WW2 and saw the chance in its aftermath to build a new society, one founded on personal liberty and fair equality of opportunity. While in that just society there could be inequalities, Rawls’ radical idea was that those inequalities must be to the greatest advantage not to the richest but to the worst off.
With
Fabienne Peter Professor of Philosophy at the University of Warwick
Martin O’Neill Professor of Political Philosophy at the University of York
And
Jonathan Wolff The Alfred Landecker Professor of Values and Public Policy at the Blavatnik School of Government, University of Oxford and Fellow of Wolfson College
Producer: Simon Tillotson
Melvyn Bragg and guests discuss Donne (1573-1631), known now as one of England’s finest poets of love and notable in his own time as an astonishing preacher. He was born a Catholic in a Protestant country and, when he married Anne More without her father's knowledge, Donne lost his job in the government circle and fell into a poverty that only ended once he became a priest in the Church of England. As Dean of St Paul’s Cathedral, his sermons were celebrated, perhaps none more than his final one in 1631 when he was plainly in his dying days, as if preaching at his own funeral.
The image above is from a miniature in the Royal Collection and was painted in 1616 by Isaac Oliver (1565-1617)
With
Mary Ann Lund Associate Professor in Renaissance English Literature at the University of Leicester
Sue Wiseman Professor of Seventeenth Century Literature at Birkbeck, University of London
And
Hugh Adlington Professor of English Literature at the University of Birmingham
Melvyn Bragg and guests discuss the stench from the River Thames in the hot summer of 1858 and how it appalled and terrified Londoners living and working beside it, including those in the new Houses of Parliament which were still under construction. There had been an outbreak of cholera a few years before in which tens of thousands had died, and a popular theory held that foul smells were linked to diseases. The source of the problem was that London's sewage, once carted off to fertilise fields had recently, thanks to the modern flushing systems, started to flow into the river and, thanks to the ebb and flow of the tides, was staying there and warming in the summer sun. The engineer Joseph Bazalgette was given the task to build huge new sewers to intercept the waste, a vast network, so changing the look of London and helping ensure there were no further cholera outbreaks from contaminated water.
The image above is from Punch, July 10th 1858 and it has this caption: The 'Silent Highway'-Man. "Your Money or your Life!"
With
Rosemary Ashton Emeritus Quain Professor of English Language and Literature at University College London
Stephen Halliday Author of ‘The Great Stink of London: Sir Joseph Bazalgette and the Cleansing of the Victorian Metropolis’
And
Paul Dobraszczyk Lecturer at the Bartlett School of Architecture at University College London
Melvyn Bragg and guests discuss Jane Austen’s last complete novel, which was published just before Christmas in 1817, five months after her death. It is the story of Anne Elliot, now 27 and (so we are told), losing her bloom, and of her feelings for Captain Wentworth who she was engaged to, 8 years before – an engagement she broke off under pressure from her father and godmother. When Wentworth, by chance, comes back into Anne Elliot's life, he is still angry with her and neither she nor Austen's readers can know whether it is now too late for their thwarted love to have a second chance.
The image above is from a 1995 BBC adaptation of the novel, with Amanda Root and Ciarán Hinds
With
Karen O’Brien Vice-Chancellor of Durham University
Fiona Stafford Professor of English Language and Literature at the University of Oxford
And
Paddy Bullard Associate Professor of English Literature and Book History at the University of Reading
Producer: Simon Tillotson
Melvyn Bragg and guests discuss Orson Welles' film, released in 1941, which is widely acclaimed as one of the greatest, if not the greatest, films yet made. Welles plays the lead role of Charles Foster Kane, a newspaper magnate, and Welles directed, produced and co-wrote this story of loneliness at the heart of a megalomaniac. The plot was partly inspired by the life of William Randolph Hearst, who then used the power of his own newspapers to try to suppress the film’s release. It was to take some years before Citizen Kane reached a fuller audience and, from that point, become so celebrated.
The image above is of Kane addressing a public meeting while running for Governor.
With
Stella Bruzzi Professor of Film and Dean of Arts and Humanities at University College London
Ian Christie Professor of Film and Media History at Birkbeck, University of London
And
John David Rhodes Professor of Film Studies and Visual Culture at the University of Cambridge
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the momentum behind rebellion in Ireland in 1798, the people behind the rebellion and the impact over the next few years and after. Amid wider unrest, the United Irishmen set the rebellion on its way, inspired by the French and American revolutionaries and their pursuit of liberty. When it broke out in May the United Irishmen had an estimated two hundred thousand members, Catholic and Protestant, and the prospect of a French invasion fleet to back them. Crucially for the prospects of success, some of those members were British spies who exposed the plans and the military were largely ready - though not in Wexford where the scale of rebellion was much greater. The fighting was initially fierce and brutal and marked with sectarianism but had largely been suppressed by the time the French arrived in August to declare a short-lived republic. The consequences of the rebellion were to be far reaching, not least in the passing of Acts of Union in 1800.
The image above is of Theobald Wolfe Tone (1763 - 1798), prominent member of the United Irishmen
With
Ian McBride Foster Professor of Irish History at Hertford College, University of Oxford
Catriona Kennedy Senior Lecturer in Modern History at the University of York
And
Liam Chambers Head of Department and Senior Lecturer in History at Mary Immaculate College, Limerick
Producer: Simon Tillotson
Melvyn Bragg and guests discuss The Song of the Nibelungs, a twelfth century German epic, full of blood, violence, fantasy and bleakness. It is a foundational work of medieval literature, drawing on the myths of Scandinavia and central Europe. The poem tells of two couples, Siegfried and Kriemhild and Gunther and Brunhilda, whose lives are destroyed by lies and revenge. It was extremely popular in its time, sometimes rewritten with happier endings, and was rediscovered by German Romantics and has since been drawn from selectively by Wagner, Fritz Lang and, infamously, the Nazis looking to support ideas on German heritage.
The image above is of Siegfried seeing Kriemhild for the first time, a miniature from the Hundeshagenschen Code manuscript dating from 15th Century.
With
Sarah Bowden Reader in German and Medieval Studies at King’s College London
Mark Chinca Professor of Medieval German and Comparative Literature at the University of Cambridge
And
Bettina Bildhauer Professor of Modern Languages at the University of St Andrews
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the voyage of HMS Challenger which set out from Portsmouth in 1872 with a mission a to explore the ocean depths around the world and search for new life. The scale of the enterprise was breath taking and, for its ambition, it has since been compared to the Apollo missions. The team onboard found thousands of new species, proved there was life on the deepest seabeds and plumbed the Mariana Trench five miles below the surface. Thanks to telegraphy and mailboats, its vast discoveries were shared around the world even while Challenger was at sea, and they are still being studied today, offering insights into the ever-changing oceans that cover so much of the globe and into the health of our planet.
The image above is from the journal of Pelham Aldrich R.N. who served on the Challenger Surveying Expedition from 1872-5.
With
Erika Jones Curator of Navigation and Oceanography at Royal Museums Greenwich
Sam Robinson Southampton Marine and Maritime Institute Research Fellow at the University of Southampton
And
Giles Miller Principal Curator of Micropalaeontology at the Natural History Museum London
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the speeches that became a byword for fierce attacks on political opponents. It was in the 4th century BC, in Athens, that Demosthenes delivered these speeches against the tyrant Philip II of Macedon, father of Alexander the Great, when Philip appeared a growing threat to Athens and its allies and Demosthenes feared his fellow citizens were set on appeasement. In what became known as The Philippics, Demosthenes tried to persuade Athenians to act against Macedon before it was too late; eventually he succeeded in stirring them, even if the Macedonians later prevailed. For these speeches prompting resistance, Demosthenes became famous as one of the Athenian democracy’s greatest freedom fighters. Later, in Rome, Cicero's attacks on Mark Antony were styled on Demosthenes and these too became known as Philippics.
The image above is painted on the dome of the library of the National Assembly, Paris and is by Eugene Delacroix (1798-1863). It depicts Demosthenes haranguing the waves of the sea as a way of strengthening his voice for his speeches.
With
Paul Cartledge A. G. Leventis Senior Research Fellow at Clare College, University of Cambridge
Kathryn Tempest Reader in Latin Literature and Roman History at the University of Roehampton
And
Jon Hesk Reader in Greek and Classical Studies at the University of St Andrews
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the Bauhaus which began in 1919 in Weimar, Germany, as a school for arts and crafts combined, and went on to be famous around the world. Under its first director, Walter Gropius, the Bauhaus moved to Dessau and extended its range to architecture and became associated with a series of white, angular, flat-roofed buildings reproduced from Shanghai to Chicago, aimed for modern living. The school closed after only 14 years while at a third location, Berlin, under pressure from the Nazis, yet its students and teachers continued to spread its ethos in exile, making it even more influential.
The image above is of the Bauhaus Building, Dessau, designed by Gropius and built in 1925-6
With
Robin Schuldenfrei Tangen Reader in 20th Century Modernism at The Courtauld Institute of Art
Alan Powers History Leader at the London School of Architecture
And
Michael White Professor of the History of Art at the University of York
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the rebellion that broke out in Jamaica on 11th October 1865 when Paul Bogle (1822-65) led a protest march from Stony Gut to the courthouse in nearby Morant Bay. There were many grounds for grievance that day and soon anger turned to bloodshed. Although the British had abolished slavery 30 years before, the plantation owners were still dominant and the conditions for the majority of people on Jamaica were poor. The British governor suppressed this rebellion brutally and soon people in Jamaica lost what right they had to rule themselves. Some in Britain, like Charles Dickens, supported the governor's actions while others, like Charles Darwin, wanted him tried for murder.
The image above is from a Jamaican $2 banknote, printed after Paul Bogle became a National Hero in 1969.
With
Matthew J Smith Professor of History and Director of the Centre for the Study of the Legacies of British Slavery at University College London
Diana Paton The William Robertson Professor of History at the University of Edinburgh
And
Lawrence Goldman Emeritus Fellow in History at St Peter’s College, University of Oxford
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the celebrated British poet of World War One. Wilfred Owen (1893-1918) had published only a handful of poems when he was killed a week before the end of the war, but in later decades he became seen as the essential British war poet. His works such as Anthem for Doomed Youth, Strange Meeting and Dulce et Decorum Est went on to be inseparable from the memory of the war and its futility. However, while Owen is best known for his poetry of the trenches, his letters offer a more nuanced insight into him such as his pride in being an officer in charge of others and in being a soldier who fought alongside his comrades.
With
Jane Potter Reader in The School of Arts at Oxford Brookes University
Fran Brearton Professor of Modern Poetry at Queen’s University Belfast
And
Guy Cuthbertson Professor of British Literature and Culture at Liverpool Hope University
Producer: Simon Tillotson
Melvyn Bragg and guests discuss one of the greatest changes in the history of life on Earth. Around 400 million years ago some of our ancestors, the fish, started to become a little more like humans. At the swampy margins between land and water, some fish were turning their fins into limbs, their swim bladders into lungs and developed necks and eventually they became tetrapods, the group to which we and all animals with backbones and limbs belong. After millions of years of this transition, these tetrapod descendants of fish were now ready to leave the water for a new life of walking on land, and with that came an explosion in the diversity of life on Earth.
The image above is a representation of Tiktaalik Roseae, a fish with some features of a tetrapod but not one yet, based on a fossil collected in the Canadian Arctic.
With
Emily Rayfield Professor of Palaeobiology at the University of Bristol
Michael Coates Chair and Professor of Organismal Biology and Anatomy at the University of Chicago
And
Steve Brusatte Professor of Palaeontology and Evolution at the University of Edinburgh
Producer: Simon Tillotson
Melvyn Bragg and guests discuss one of the influential painters at the heart of the French Impressionist movement: Berthe Morisot (1841-1895). The men in her circle could freely paint in busy bars and public spaces, while Morisot captured the domestic world and found new, daring ways to paint quickly in the open air. Her work shows women as they were, to her: informal, unguarded, and not transformed or distorted for the eyes of men. The image above is one of her few self-portraits, though several portraits of her survive by other artists, chiefly her sister Edma and her brother-in-law Edouard Manet.
With
Tamar Garb Professor of History of Art at University College London
Lois Oliver Curator at the Royal Academy and Adjunct Professor of Art History at the American University of Notre Dame London.
And
Claire Moran Reader in French at Queen's University Belfast
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the military order founded around 1119, twenty years after the Crusaders captured Jerusalem. For almost 200 years the Knights Templar were a notable fighting force and financial power in the Crusader States and Western Europe. Their mission was to protect pilgrims in the Holy Land, and they became extremely wealthy yet, as the crusader grip on Jerusalem slipped, their political fortune declined steeply. They were to be persecuted out of existence, with their last grand master burned at the stake in Paris in 1314, and that sudden end has contributed to the strength of the legends that have grown up around them.
With
Helen Nicholson Professor of Medieval History at Cardiff University
Mike Carr Lecturer in Late Medieval History at the University of Edinburgh
And
Jonathan Phillips Professor of Crusading History at Royal Holloway, University of London
Producer: Simon Tillotson
Melvyn Bragg and guests discuss an atomic particle that's become inseparable from modernity. JJ Thomson discovered the electron 125 years ago, so revealing that atoms, supposedly the smallest things, were made of even smaller things. He pictured them inside an atomic ball like a plum pudding, with others later identifying their place outside the nucleus - and it is their location on the outer limit that has helped scientists learn so much about electrons and with electrons. We can use electrons to reveal the secrets of other particles and, while electricity exists whether we understand electrons or not, the applications of electricity and electrons grow as our knowledge grows. Many questions, though, remain unanswered.
With
Victoria Martin Professor of Collider Physics at the University of Edinburgh
Harry Cliff Research Fellow in Particle Physics at the University of Cambridge
And
Frank Close Professor Emeritus of Theoretical Physics and Fellow Emeritus at Exeter College at the University of Oxford
Producer: Simon Tillotson
Melvyn Bragg and guests discuss Plato's account of the once great island of Atlantis out to the west, beyond the world known to his fellow Athenians, and why it disappeared many thousands of years before his time. There are no sources for this story other than Plato, and he tells it across two of his works, the Timaeus and the Critias, tantalizing his readers with evidence that it is true and clues that it is a fantasy. Atlantis, for Plato, is a way to explore what an ideal republic really is, and whether Athens could be (or ever was) one; to European travellers in the Renaissance, though, his story reflected their own encounters with distant lands, previously unknown to them, spurring generations of explorers to scour the oceans and in the hope of finding a lost world.
The image above is from an engraving of the legendary island of Atlantis after a description by Athanasius Kircher (1602-1680).
With
Edith Hall Professor of Classics at Durham University
Christopher Gill Emeritus Professor of Ancient Thought at the University of Exeter
And
Angie Hobbs Professor of the Public Understanding of Philosophy at the University of Sheffield
Producer: Simon Tillotson
Melvyn Bragg and guests discuss George Orwell's (1903-1950) final novel, published in 1949, set in a dystopian London which is now found in Airstrip One, part of the totalitarian superstate of Oceania which is always at war and where the protagonist, Winston Smith, works at the Ministry of Truth as a rewriter of history: 'Who controls the past,' ran the Party slogan, 'controls the future: who controls the present controls the past.' The influence of Orwell's novel is immeasurable, highlighting threats to personal freedom with concepts he named such as doublespeak, thoughtcrime, Room 101, Big Brother, memory hole and thought police.
With
David Dwan Professor of English Literature and Intellectual History at the University of Oxford
Lisa Mullen Teaching Associate in Modern Contemporary Literature at the University of Cambridge
And
John Bowen Professor of English Literature at the University of York
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the origin of this personification of the English everyman and his development as both British and Britain in the following centuries. He first appeared along with Lewis Baboon (French) and Nicholas Frog (Dutch) in 1712 in a pamphlet that satirised the funding of the War of the Spanish Succession. The author was John Arbuthnot (1667-1735), a Scottish doctor and satirist who was part of the circle of Swift and Pope, and his John Bull was the English voter, overwhelmed by taxes that went not so much into the war itself but into the pockets of its financiers. For the next two centuries, Arbuthnot’s John Bull was a gift for cartoonists and satirists, especially when they wanted to ridicule British governments for taking advantage of the people’s patriotism.
The image above is by William Charles, a Scottish engraver who emigrated to the United States, and dates from 1814 during the Anglo-American War of 1812.
With
Judith Hawley Professor of 18th Century Literature at Royal Holloway, University of London
Miles Taylor Professor of British History and Society at Humboldt, University of Berlin
And
Mark Knights Professor of History at the University of Warwick
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the largest and arguably the most astonishing religious structure on Earth, built for Suryavarman II in the 12th Century in modern-day Cambodia. It is said to have more stone in it than the Great Pyramid of Giza, and much of the surface is intricately carved and remarkably well preserved. For the last 900 years Angkor Wat has been a centre of religion, whether Hinduism, Buddhism or Animism or a combination of those, and a source of wonder to Cambodians and visitors from around the world.
With
Piphal Heng Postdoctoral scholar at the Cotsen Institute and the Programme for Early Modern Southeast Asia at UCLA
Ashley Thompson Hiram W Woodward Chair of Southeast Asian Art at SOAS University of London
And
Simon Warrack A stone conservator who has worked extensively at Angkor Wat
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the celebrated Welsh poet, Dylan Thomas (1914 - 1953). He wrote some of his best poems before he was twenty in the first half of his short, remarkable life, and was prolific in the second half too with poems such as those set in London under the Blitz and reworkings of his childhood in Swansea, and his famous radio play Under Milk Wood (performed after his death). He was read widely and widely heard: with his reading tours in America and recordings of his works that sold in their hundreds of thousands after his death, he is credited with reviving the act of poetry as performance in the 20th century.
With
Nerys Williams Associate Professor of Poetry and Poetics at University College Dublin
John Goodby Professor of Arts and Culture at Sheffield Hallam University
And
Leo Mellor The Roma Gill Fellow in English at Murray Edwards College, University of Cambridge
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the abrupt transformation of stars after shining brightly for millions or billions of years, once they lack the fuel to counter the force of gravity. Those like our own star, the Sun, become red giants, expanding outwards and consuming nearby planets, only to collapse into dense white dwarves. The massive stars, up to fifty times the mass of the Sun, burst into supernovas, visible from Earth in daytime, and become incredibly dense neutron stars or black holes. In these moments of collapse, the intense heat and pressure can create all the known elements to form gases and dust which may eventually combine to form new stars, new planets and, as on Earth, new life.
The image above is of the supernova remnant Cassiopeia A, approximately 10,000 light years away, from a once massive star that died in a supernova explosion that was first seen from Earth in 1690
With
Martin Rees Astronomer Royal, Fellow of Trinity College, Cambridge
Carolin Crawford Emeritus Member of the Institute of Astronomy and Emeritus Fellow of Emmanuel College, University of Cambridge
And
Mark Sullivan Professor of Astrophysics at the University of Southampton
Producer: Simon Tillotson
Melvyn Bragg and guests discuss ideas of Georg Wilhelm Friedrich Hegel (1770 - 1831) on history. Hegel, one of the most influential of the modern philosophers, described history as the progress in the consciousness of freedom, asking whether we enjoy more freedom now than those who came before us. To explore this, he looked into the past to identify periods when freedom was moving from the one to the few to the all, arguing that once we understand the true nature of freedom we reach an endpoint in understanding. That end of history, as it's known, describes an understanding of freedom so far progressed, so profound, that it cannot be extended or deepened even if it can be lost.
With
Sally Sedgwick Professor and Chair of Philosophy at Boston University
Robert Stern Professor of Philosophy at the University of Sheffield
And
Stephen Houlgate Professor of Philosophy at the University of Warwick
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the Czech educator Jan Amos Komenský (1592-1670) known throughout Europe in his lifetime under the Latin version of his name, Comenius. A Protestant and member of the Unity of Brethren, he lived much of his life in exile, expelled from his homeland under the Catholic Counter-Reformation, and he wanted to address the deep antagonisms underlying the wars that were devastating Europe especially The Thirty Years War (1618-1648). A major part of his plan was Universal Education, in which everyone could learn about everything, and better understand each other and so tolerate their religious differences and live side by side. His ideas were to have a lasting influence on education, even though the peace that followed the Thirty Years War only entrenched the changes in his homeland that made his life there impossible.
The image above is from a portrait of Comenius by Jürgen Ovens, 1650 - 1670, painted while he was living in Amsterdam and held in the Rikjsmuseum
With
Vladimir Urbanek Senior Researcher in the Department of Comenius Studies and Early Modern Intellectual History at the Institute of Philosophy of the Czech Academy of Sciences
Suzanna Ivanic Lecturer in Early Modern European History at the University of Kent
And
Howard Hotson Professor of Early Modern Intellectual History at the University of Oxford and Fellow of St Anne’s College
Producer: Simon Tillotson
Melvyn Bragg and guests discuss two of China’s greatest poets, Li Bai and Du Fu, who wrote in the 8th century in the Tang Era. Li Bai (701-762AD) is known for personal poems, many of them about drinking wine, and for finding the enjoyment in life. Du Fu (712-770AD), a few years younger, is more of an everyman, writing in the upheaval of the An Lushan Rebellion (755-763AD). Together they have been a central part of Chinese culture for over a millennium, reflecting the balance between the individual and the public life, and one sign of their enduring appeal is that there is rarely agreement on which of them is the greater.
The image above is intended to depict Du Fu.
With
Tim Barrett Professor Emeritus of East Asian History at SOAS, University of London
Tian Yuan Tan Shaw Professor of Chinese at the University of Oxford and Professorial Fellow at University College
And
Frances Wood Former Curator of the Chinese Collections at the British Library
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the impact of David I of Scotland (c1084-1153) on his kingdom and on neighbouring lands. The youngest son of Malcolm III, he was raised in exile in the Anglo-Norman court and became Earl of Huntingdon and Prince of Cumbria before claiming the throne in 1124. He introduced elements of what he had learned in England and, in the next decades, his kingdom saw new burghs, new monasteries, new ways of governing and the arrival of some very influential families, earning him the reputation of The Perfect King.
With
Richard Oram Professor of Medieval and Environmental History at the University of Stirling
Alice Taylor Professor of Medieval History at King’s College London
And
Alex Woolf Senior Lecturer in History at the University of St Andrews
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the accounts by Eusebius of Caesarea (c260-339 AD) and others of the killings of Christians in the first three centuries after the crucifixion of Jesus. Eusebius was writing in a time of peace, after The Great Persecution that had started with Emperor Diocletian in 303 AD and lasted around eight years. Many died under Diocletian, and their names are not preserved, but those whose deaths are told by Eusebius became especially celebrated and their stories became influential. Through his writings, Eusebius shaped perceptions of what it meant to be a martyr in those years, and what it meant to be a Christian.
The image above is of The Martyrdom of Saint Blandina (1886) at the Church of Saint-Blandine de Lyon, France
With:
Candida Moss Edward Cadbury Professor of Theology at the University of Birmingham
Kate Cooper Professor of History at Royal Holloway, University of London
And
James Corke-Webster Senior Lecturer in Classics, History and Liberal Arts at King’s College London
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the French playwright who, in 1791, wrote The Declaration of the Rights of Woman and of the Female Citizen. This was Olympe de Gouges (1748-93) and she was responding to The Declaration of the Rights of Man and of the Citizen from 1789, the start of the French Revolution which, by excluding women from these rights, had fallen far short of its apparent goals. Where the latter declared ‘men are born equal’, she asserted ‘women are born equal to men,’ adding, ‘since women are allowed to mount the scaffold, they should also be allowed to stand in parliament and defend their rights’. Two years later this playwright, novelist, activist and woman of letters did herself mount the scaffold, two weeks after Marie Antoinette, for the crime of being open to the idea of a constitutional monarchy and, for two hundred years, her reputation died with her, only to be revived with great vigour in the last 40 years.
With
Catriona Seth Marshal Foch Professor of French Literature at the University of Oxford
Katherine Astbury Professor of French Studies at the University of Warwick
And
Sanja Perovic Reader in 18th century French studies at King’s College London
Producer: Simon Tillotson
Melvyn Bragg and guests discuss one of our ancestors, Homo erectus, who thrived on Earth for around two million years whereas we, Homo sapiens, emerged only in the last three hundred thousand years. Homo erectus, or Upright Man, spread from Africa to Asia and it was on the Island of Java that fossilised remains were found in 1891 in an expedition led by Dutch scientist Eugène Dubois. Homo erectus people adapted to different habitats, ate varied food, lived in groups, had stamina to outrun their prey; and discoveries have prompted many theories on the relationship between their diet and the size of their brains, on their ability as seafarers, on their creativity and on their ability to speak and otherwise communicate.
The image above is from a diorama at the Moesgaard Museum in Denmark, depicting the Turkana Boy referred to in the programme.
With
Peter Kjærgaard Director of the Natural History Museum of Denmark and Professor of Evolutionary History at the University of Copenhagen
José Joordens Senior Researcher in Human Evolution at Naturalis Biodiversity Centre and Professor of Human Evolution at Maastricht University
And
Mark Maslin Professor of Earth System Science at University College London
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the influential novella of John Polidori (1795-1821) published in 1819 and attributed first to Lord Byron (1788-1824) who had started a version of it in 1816 at the Villa Diodati in the Year Without A Summer. There Byron, his personal physician Polidori, Mary and Percy Shelley and Claire Clairmont had whiled away the weeks of miserable weather by telling ghost stories, famously giving rise to Mary Shelley's 'Frankenstein'. Emerging soon after, 'The Vampyre' thrilled readers with its aristocratic Lord Ruthven who glutted his thirst with the blood of his victims, his status an abrupt change from the stories of peasant vampires of eastern and central Europe that had spread in the 18th Century with the expansion of the Austro-Hungarian empire. The connection with Lord Byron gave the novella a boost, and soon 'The Vampyre' spawned West End plays, penny dreadfuls such as 'Varney the Vampire', Bram Stoker’s 'Dracula', F.W Murnau's film 'Nosferatu A Symphony of Horror', and countless others.
The image above is of Bela Lugosi (1882-1956) as Count Mora in Metro-Goldwyn-Meyer's 'Vampires of Prague' (1935)
With
Nick Groom Professor of Literature in English at the University of Macau
Samantha George Associate Professor of Research in Literature at the University of Hertfordshire
And
Martyn Rady Professor Emeritus of Central European History at University College London
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the astonishing work of Michelangelo (1477-1564) in this great chapel in the Vatican, firstly the ceiling with images from Genesis (of which the image above is a detail) and later The Last Judgement on the altar wall. For the Papacy, Michelangelo's achievement was a bold affirmation of the spiritual and political status of the Vatican, of Rome and of the Catholic Church. For the artist himself, already famous as the sculptor of David in Florence, it was a test of his skill and stamina, and of the potential for art to amaze which he realised in his astonishing mastery of the human form.
With
Catherine Fletcher Professor of History at Manchester Metropolitan University
Sarah Vowles The Smirnov Family Curator of Italian and French Prints and Drawings at the British Museum
And
Matthias Wivel The Aud Jebsen Curator of Sixteenth-Century Italian Paintings at the National Gallery
Producer: Simon Tillotson
Melvyn Bragg and guests discuss what is reputedly the most performed of all Greek tragedies. Antigone, by Sophocles (c496-c406 BC), is powerfully ambiguous, inviting the audience to reassess its values constantly before the climax of the play resolves the plot if not the issues. Antigone is barely a teenager and is prepared to defy her uncle Creon, the new king of Thebes, who has decreed that nobody should bury the body of her brother, a traitor, on pain of death. This sets up a conflict between generations, between the state and the individual, uncle and niece, autocracy and pluralism, and it releases an enormous tragic energy that brings sudden death to Antigone, her fiance Haemon who is also Creon's son, and to Creon's wife Eurydice, while Creon himself is condemned to a living death of grief.
With
Edith Hall Professor of Classics at Durham University
Oliver Taplin Emeritus Professor of Classics, University of Oxford
And
Lyndsay Coo Senior Lecturer in Ancient Greek Language and Literature at the University of Bristol
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the idea of charismatic authority developed by Max Weber (1864-1920) to explain why people welcome some as their legitimate rulers and follow them loyally, for better or worse, while following others only dutifully or grudgingly. Weber was fascinated by those such as Napoleon (above) and Washington who achieved power not by right, as with traditional monarchs, or by law as with the bureaucratic world around him in Germany, but by revolution or insurrection. Drawing on the experience of religious figures, he contended that these leaders, often outsiders, needed to be seen as exceptional, heroic and even miraculous to command loyalty, and could stay in power for as long as the people were enthralled and the miracles they had promised kept coming. After the Second World War, Weber's idea attracted new attention as a way of understanding why some reviled leaders once had mass support and, with the arrival of television, why some politicians were more engaging and influential on screen than others.
With
Linda Woodhead The FD Maurice Professor and Head of the Department of Theology and Religious Studies at King's College London
David Bell The Lapidus Professor in the Department of History at Princeton University
And
Tom Wright Reader in Rhetoric at the University of Sussex
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the study of earthquakes. A massive earthquake in 1755 devastated Lisbon, and this disaster helped inspire a new science of seismology which intensified after San Francisco in 1906 and advanced even further with the need to monitor nuclear tests around the world from 1945 onwards. While we now know so much more about what lies beneath the surface of the Earth, and how rocks move and crack, it remains impossible to predict when earthquakes will happen. Thanks to seismology, though, we have a clearer idea of where earthquakes will happen and how to make some of them less hazardous to lives and homes.
With
Rebecca Bell Senior lecturer in Geology and Geophysics at Imperial College London
Zoe Mildon Lecturer in Earth Sciences and Future Leaders Fellow at the University of Plymouth
And
James Hammond Reader in Geophysics at Birkbeck, University of London
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the ancient Sanskrit text the Arthashastra, regarded as one of the major works of Indian literature. Written in the style of a scientific treatise, it provides rulers with a guide on how to govern their territory and sets out what the structure, economic policy and foreign affairs of the ideal state should be. According to legend, it was written by Chanakya, a political advisor to the ruler Chandragupta Maurya (reigned 321 – 297 BC) who founded the Mauryan Empire, the first great Empire in the Indian subcontinent. As the Arthashastra asserts that a ruler should pursue his goals ruthlessly by whatever means is required, it has been compared with the 16th-century work The Prince by Machiavelli. Today, it is widely viewed as presenting a sophisticated and refined analysis of the nature, dynamics and challenges of rulership, and scholars value it partly because it undermines colonial stereotypes of what early South Asian society was like.
With
Jessica Frazier Lecturer in the Study of Religion at the University of Oxford and a Fellow of the Oxford Centre for Hindu Studies
James Hegarty Professor of Sanskrit and Indian Religions at Cardiff University
And
Deven Patel Associate Professor of South Asia Studies at the University of Pennsylvania
Producer: Simon Tillotson
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Melvyn Bragg and guests discuss the Russian prince who became a leading anarchist and famous scientist. Kropotkin (1842 - 1921) was born into privilege, very much in the highest circle of Russian society as a pageboy for the Tsar, before he became a republican in childhood and dropped the title 'Prince'. While working in Siberia, he started reading about anarchism and that radicalised him further, as did his observations of Siberian villagers supporting each other without (or despite) a role for the State. He made a name for himself as a geographer but soon his politics landed him in jail in St Petersburg, from which he escaped to exile in England where he was fêted, with growing fame leading to lecture tours in the USA. His time in Siberia also inspired his ideas on the importance of mutual aid in evolution, a counter to the dominant idea from Darwin and Huxley that life was a gladiatorial combat in which only the fittest survived. Kropotkin became such a towering figure in public life that, returning to Russia, he was able to challenge Lenin without reprisal, and Lenin in turn permitted his enormous public funeral there, attended by 20,000 mourners.
With
Ruth Kinna Professor of Political Theory at Loughborough University
Lee Dugatkin Professor of Biology at the University of Louisville
And
Simon Dixon The Sir Bernard Pares Professor of Russian History at University College London
Melvyn Bragg and guests discuss William Shakespeare's famous tragedy, written in the early 1590s after a series of histories and comedies. His audience already knew the story of the feuding Capulets and Montagues in Verona and the fate of the young lovers from their rival houses, but not how Shakespeare would tell it and, with his poetry and plotting, he created a work so powerful and timeless that his play has shaped the way we talk of love, especially young love, ever since.
The image above is of Mrs Patrick Campbell ('Mrs Pat') as Juliet and Johnson Forbes-Robinson as Romeo in a scene from the 1895 production at the Lyceum Theatre, London
With
Helen Hackett Professor of English Literature at University College London
Paul Prescott Professor of English and Theatre at the University of California Merced
And
Emma Smith Professor of Shakespeare Studies at Hertford College, University of Oxford
Producer: Simon Tillotson
Melvyn Bragg and guests discuss one of the most celebrated thinkers of the twentieth century. Walter Benjamin (1892-1940) was a German Jewish philosopher, critic, historian, an investigator of culture, a maker of radio programmes and more. Notably, in his Arcades Project, he looked into the past of Paris to understand the modern age and, in The Work of Art in the Age of Mechanical Reproduction, examined how the new media of film and photography enabled art to be politicised, and politics to become a form of art. The rise of the Nazis in Germany forced him into exile, and he worked in Paris in dread of what was to come; when his escape from France in 1940 was blocked at the Spanish border, he took his own life.
With
Esther Leslie Professor of Political Aesthetics at Birkbeck, University of London
Kevin McLaughlin Dean of the Faculty and Professor of English, Comparative Literature and German Studies at Brown University
And
Carolin Duttlinger Professor of German Literature and Culture at the University of Oxford
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the momentum behind teetotalism in 19th Century Britain, when calls for moderation gave way to complete abstinence in pursuit of a better life. Although arguments for temperance had been made throughout the British Isles beforehand, the story of the organised movement in Britain is often said to have started in 1832 in Preston, when Joseph Livesey and seven others gave a pledge to abstain. The movement grew quickly, with Temperance Halls appearing as new social centres in towns in place of pubs, and political parties being drawn into taking sides either to support abstinence or impose it or reject it.
The image above, which appeared in The Teetotal Progressionist in 1852, is an example of the way in which images contained many points of temperance teaching, and is © Copyright Livesey Collection at the University of Central Lancashire. With
Annemarie McAllister Senior Research Fellow in History at the University of Central Lancashire
James Kneale Associate Professor in Geography at University College London
And
David Beckingham Associate Professor in Cultural and Historical Geography at the University of Nottingham
Producer: Simon Tillotson
Melvyn Bragg and guests discuss one of the outstanding French writers of the twentieth century. The novels of Sidonie-Gabrielle Colette (1873 - 1954) always had women at their centre, from youth to mid-life to old age, and they were phenomenally popular, at first for their freshness and frankness about women’s lives, as in the Claudine stories, and soon for their sheer quality as she developed as a writer. Throughout her career she intrigued readers by inserting herself, or a character with her name, into her works, fictionalising her life as a way to share her insight into the human experience.
With
Diana Holmes Professor of French at the University of Leeds
Michèle Roberts Writer, novelist, poet and Emeritus Professor of Creative Writing at the University of East Anglia
And
Belinda Jack Fellow and Tutor in French Literature and Language at Christ Church, University of Oxford
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the system that flourished from 1870 when gold became dominant and more widely available, following gold rushes in California and Australia. Banknotes could be exchanged for gold at central banks, the coins in circulation could be gold (as with the sovereign in the image above, initially worth £1), gold could be freely imported and exported, and many national currencies around the world were tied to gold and so to each other. The idea began in Britain, where sterling was seen as good as gold, and when other countries rushed to the Gold Standard the confidence in their currencies grew, and world trade took off and, for a century, gold was seen as a vital component of the world economy, supporting stability and confidence. The system came with constraints on government ability to respond to economic crises, though, and has been blamed for deepening and prolonging the Great Depression of the 1930s.
With
Catherine Schenk Professor of Economic and Social History at the University of Oxford
Helen Paul Lecturer in Economics and Economic History at the University of Southampton
And
Matthias Morys Senior Lecturer in Economic History at the University of York
Produced by Eliane Glaser and Simon Tillotson
Melvyn Bragg and guests discuss Thomas Hardy (1840 -1928) and his commitment to poetry, which he prized far above his novels. In the 1890s, once he had earned enough from his fiction, Hardy stopped writing novels altogether and returned to the poetry he had largely put aside since his twenties. He hoped that he might be ranked one day alongside Shelley and Byron, worthy of inclusion in a collection such as Palgrave's Golden Treasury which had inspired him. Hardy kept writing poems for the rest of his life, in different styles and metres, and he explored genres from nature, to war, to epic. Among his best known are what he called his Poems of 1912 to 13, responding to his grief at the death of his first wife, Emma (1840 -1912), who he credited as the one who had made it possible for him to leave his work as an architect's clerk and to write the novels that made him famous.
With
Mark Ford Poet, and Professor of English and American Literature, University College London.
Jane Thomas Emeritus Professor of English at the University of Hull and Senior Visiting Research Fellow at the University of Leeds
And
Tim Armstrong Professor of Modern English and American Literature at Royal Holloway, University of London
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the Austrian-born film director Fritz Lang (1890-1976), who was one of the most celebrated film-makers of the 20th century. He worked first in Weimar Germany, creating a range of films including the startling and subversive Mabuse the Gambler and the iconic but ruinously expensive Metropolis before arguably his masterpiece, M, with both the police and the underworld hunting for a child killer in Berlin, his first film with sound. The rise of the Nazis prompted Lang's move to Hollywood where he developed some of his Weimar themes in memorable and disturbing films such as Fury and The Big Heat.
With
Stella Bruzzi Professor of Film and Dean of Arts and Humanities at University College London
Joe McElhaney Professor of Film Studies at Hunter College, City University of New York
And
Iris Luppa Senior Lecturer in Film Studies in the Division of Film and Media at London South Bank University
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the empire that flourished in the Late Bronze Age in what is now Turkey, and which, like others at that time, mysteriously collapsed. For the next three thousand years these people of the Land of Hatti, as they called themselves, were known only by small references to their Iron Age descendants in the Old Testament and by unexplained remains in their former territory. Discoveries in their capital of Hattusa just over a century ago brought them back to prominence, including cuneiform tablets such as one (pictured above) which relates to an agreement with their rivals, the Egyptians. This agreement has since become popularly known as the Treaty of Kadesh and described as the oldest recorded peace treaty that survives to this day, said to have followed a great chariot battle with Egypt in 1274 BC near the Orontes River in northern Syria.
With
Claudia Glatz Professor of Archaeology at the University of Glasgow
Ilgi Gercek Assistant Professor of Ancient Near Eastern Languages and History at Bilkent University
And
Christoph Bachhuber Lecturer in Archaeology at St John’s College, University of Oxford
Producer: Simon Tillotson
Melvyn Bragg and guests discuss Charles Dickens' novella, written in 1843 when he was 31, which has become intertwined with his reputation and with Christmas itself. Ebenezer Scrooge is the miserly everyman figure whose joyless obsession with money severs him from society and his own emotions, and he is only saved after recalling his lonely past, seeing what he is missing now and being warned of his future, all under the guidance of the ghosts of Christmases Past, Present and Yet To Come. Redeemed, Scrooge comes to care in particular about one of the many minor characters in the story who make a great impact, namely Tiny Tim, the disabled child of the poor and warm-hearted Cratchit family, with his cry, "God bless us, every one!"
With
Juliet John Professor of English Literature and Dean of Arts and Social Sciences at City, University of London
Jon Mee Professor of Eighteenth-Century Studies at the University of York
And
Dinah Birch Pro-Vice-Chancellor for Cultural Engagement and Professor of English Literature at the University of Liverpool
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the violent protests in China on 4th May 1919 over the nation's humiliation in the Versailles Treaty after World War One. China had supported the Allies, sending workers to dig trenches, and expected to regain the German colonies on its territory, but the Allies and China's leaders chose to give that land to Japan instead. To protestors, this was a travesty and reflected much that was wrong with China, with its corrupt leaders, division by warlords, weakness before Imperial Europe and outdated ideas and values. The movement around 4th May has since been seen as a watershed in China’s development in the 20th century, not least as some of those connected with the movement went on to found the Communist Party of China a few years later.
The image above is of students from Peking University marching with banners during the May Fourth demonstrations in 1919.
With
Rana Mitter Professor of the History and Politics of Modern China and Fellow of St Cross College, University of Oxford
Elisabeth Forster Lecturer in Chinese History at the University of Southampton
And
Song-Chuan Chen Associate Professor in History at the University of Warwick
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the events of 21st October 1805, in which the British fleet led by Nelson destroyed a combined Franco-Spanish fleet in the Atlantic off the coast of Spain. Nelson's death that day was deeply mourned in Britain, and his example proved influential, and the battle was to help sever ties between Spain and its American empire. In France meanwhile, even before Nelson's body was interred at St Paul's, the setback at Trafalgar was overshadowed by Napoleon's decisive victory over Russia and Austria at Austerlitz, though Napoleon's search for his lost naval strength was to shape his plans for further conquests.
The image above is from 'The Battle of Trafalgar' by JMW Turner (1824).
With
James Davey Lecturer in Naval and Maritime History at the University of Exeter
Marianne Czisnik Independent researcher on Nelson and editor of his letters to Lady Hamilton
And
Kenneth Johnson Research Professor of National Security at Air University, Alabama
Producer: Simon Tillotson
Melvyn Bragg and guests discuss one of Plato's most striking dialogues, in which he addresses the real nature of power and freedom, and the relationship between pleasure and true self-interest. As he tests these ideas, Plato creates powerful speeches, notably from Callicles who claims that laws of nature trump man-made laws, that might is right, and that rules are made by weak people to constrain the strong in defiance of what is natural and proper. Gorgias is arguably the most personal of all of Plato's dialogues, with its hints of a simmering fury at the system in Athens that put his mentor Socrates to death, and where rhetoric held too much sway over people.
With
Angie Hobbs Professor of the Public Understanding of Philosophy at the University of Sheffield
Frisbee Sheffield University Lecturer in Classics and Fellow of Downing College, University of Cambridge
And
Fiona Leigh Associate Professor in the Department of Philosophy at University College London
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the British phase of a movement that spread across Europe in the mid-19th and early 20th centuries. Influenced by Charles Baudelaire and by Walter Pater, these Decadents rejected the mainstream Victorian view that art needed a moral purpose, and valued instead the intense sensations art provoked, celebrating art for art’s sake. Oscar Wilde was at its heart, Aubrey Beardsley adorned it with his illustrations and they, with others, provoked moral panic with their supposed degeneracy. After burning brightly, the movement soon lost its energy in Britain yet it has proved influential.
The illustration above, by Beardsley, is from the cover of the first edition of The Yellow Book in April 1894.
With
Neil Sammells Professor of English and Irish Literature and Deputy Vice Chancellor at Bath Spa University
Kate Hext Senior Lecturer in English Literature at the University of Exeter
And
Alex Murray Senior Lecturer in English at Queen’s University, Belfast
Producer: Simon Tillotson
Melvyn Bragg and guests discuss William Herschel (1738 – 1822) and his sister Caroline Herschel (1750 – 1848) who were born in Hanover and made their reputation in Britain. William was one of the most eminent astronomers in British history. Although he started life as a musician, as a young man he became interested in studying the night sky. With an extraordinary talent, he constructed telescopes that were able to see further and more clearly than any others at the time. He is most celebrated today for discovering the planet Uranus and detecting what came to be known as infrared radiation. Caroline also became a distinguished astronomer, discovering several comets and collaborating with her brother.
With
Monica Grady Professor of Planetary and Space Sciences at the Open University
Carolin Crawford Institute of Astronomy, Cambridge and an Emeritus Fellow of Emmanuel College, University of Cambridge
And
Jim Bennett Keeper Emeritus at the Science Museum in London.
Studio producer: John Goudie
Melvyn Bragg and guests discuss an early masterpiece of French epic poetry, from the 12th Century. It is a reimagining of Charlemagne’s wars in Spain in the 8th Century in which Roland, his most valiant knight, chooses death before dishonour, guarding the army’s rear from a pagan ambush as it heads back through the Roncesvalles Pass in the Pyrenees. If he wanted to, Roland could blow on his oliphant, his elephant tusk horn, to summon help by calling back Charlemagne's army, but according to his values that would bring shame both on him and on France, and he would rather keep killing pagans until he is the last man standing and the last to die.
The image above is taken from an illustration of Charlemagne finding Roland after the Battle of Roncevaux/Roncesvalles, from 'Les Grandes Chroniques de France', c.1460 by Jean Fouquet, Bibliotheque Nationale, Paris, Ms Fr 6465 f.113
With
Laura Ashe Professor of English Literature and Fellow in English at Worcester College, University of Oxford
Miranda Griffin Assistant Professor of Medieval French at the University of Cambridge and Fellow of Murray Edwards College
And
Luke Sunderland Professor in the School of Modern Languages and Cultures at Durham University
Studio producer: John Goudie
Melvyn Bragg and guests discuss the simple animals which informed Charles Darwin's first book, The Structure and Distribution of Coral Reefs, published in 1842. From corals, Darwin concluded that the Earth changed very slowly and was not fashioned by God. Now coral reefs, which some liken to undersea rainforests, are threatened by human activity, including fishing, pollution and climate change.
With
Steve Jones Senior Research Fellow in Genetics at University College London
Nicola Foster Lecturer in Marine Biology at the University of Plymouth
And
Gareth Williams Associate Professor in Marine Biology at Bangor University School of Ocean Sciences
Producer Simon Tilllotson.
Melvyn Bragg and guests discuss the author and philosopher Iris Murdoch (1919 - 1999). In her lifetime she was most celebrated for her novels such as The Bell and The Black Prince, but these are now sharing the spotlight with her philosophy. Responding to the horrors of the Second World War, she argued that morality was not subjective or a matter of taste, as many of her contemporaries held, but was objective, and good was a fact we could recognize. To tell good from bad, though, we would need to see the world as it really is, not as we want to see it, and her novels are full of characters who are not yet enlightened enough to do that.
With
Anil Gomes Fellow and Tutor in Philosophy at Trinity College, University of Oxford
Anne Rowe Visiting Professor at the University of Chichester and Emeritus Research Fellow with the Iris Murdoch Archive Project at Kingston University
And
Miles Leeson Director of the Iris Murdoch Research Centre and Reader in English Literature at the University of Chichester
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the republic that emerged from the union of the Kingdom of Poland and Grand Duchy of Lithuania in the 14th Century. At first this was a personal union, similar to that of James I and VI in Britain, but this was formalised in 1569 into a vast republic, stretching from the Baltic to the Black Sea. Kings and princes from across Europe would compete for parliament to elect them King and Grand Duke, and the greatest power lay with the parliaments. When the system worked well, the Commonwealth was a powerhouse, and it was their leader Jan Sobieski who relieved the siege of Vienna in 1683, defeating the Ottomans. Its neighbours exploited its parliament's need for unanimity, though, and this contributed to its downfall. Austria, Russia and Prussia divided its territory between them from 1772, before the new, smaller states only emerged in the 20th Century.
The image above is Jan III Sobieski (1629-1696), King of Poland and Grand Duke of Lithuania, at the Battle of Vienna 1683, by Marcello Bacciarelli (1731-1818)
With
Robert Frost The Burnett Fletcher Chair of History at the University of Aberdeen
Katarzyna Kosior Lecturer in Early Modern History at Northumbria University
And
Norman Davies Professor Emeritus in History and Honorary Fellow of St Antony’s College, University of Oxford
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the race to build an atom bomb in the USA during World War Two. Before the war, scientists in Germany had discovered the potential of nuclear fission and scientists in Britain soon argued that this could be used to make an atom bomb, against which there could be no defence other than to own one. The fear among the Allies was that, with its head start, Germany might develop the bomb first and, unmatched, use it on its enemies. The USA took up the challenge in a huge engineering project led by General Groves and Robert Oppenheimer and, once the first bomb had been exploded at Los Alamos in July 1945, it appeared inevitable that the next ones would be used against Japan with devastating results.
The image above is of Robert Oppenheimer and General Groves examining the remains of one the bases of the steel test tower, at the atomic bomb Trinity Test site, in September 1945.
With
Bruce Cameron Reed The Charles A. Dana Professor of Physics Emeritus at Alma College, Michigan
Cynthia Kelly Founder and President of the Atomic Heritage Foundation
And
Frank Close Emeritus Professor of Theoretical Physics at the University of Oxford and a Fellow of Exeter College, Oxford
Producer: Simon Tillotson
Melvyn Bragg and guests discuss Anne Bronte's second novel, published in 1848, which is now celebrated alongside those of her sisters but which Charlotte Bronte tried to suppress as a 'mistake'. It examines the life of Helen, who has escaped her abusive husband Arthur Huntingdon with their son to live at Wildfell Hall as a widow under the alias 'Mrs Graham', and it exposes the men in her husband's circle who gave her no choice but to flee. Early critics attacked the novel as coarse, as misrepresenting male behaviour, and as something no woman or girl should ever read; soon after Anne's death, Charlotte suggested the publisher should lose it for good. In recent decades, though, its reputation has climbed and it now sits with Jane Eyre and Wuthering Heights as one of the great novels by the Bronte sisters.
The image above shows Tara Fitzgerald as Helen Graham in a 1996 BBC adaptation.
With
Alexandra Lewis Lecturer in English and Creative Writing at the University of Newcastle (Australia)
Marianne Thormählen Professor Emerita in English Studies, Lund University
And
John Bowen Professor of Nineteenth Century Literature at the University of York
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the Greek writer known as the father of histories, dubbed by his detractors as the father of lies. Herodotus (c484 to 425 BC or later) was raised in Halicarnassus in modern Turkey when it was part of the Persian empire and, in the years after the Persian Wars, set about an inquiry into the deep background to those wars. He also aimed to preserve what he called the great and marvellous deeds of Greeks and non-Greeks, seeking out the best evidence for past events and presenting the range of evidence for readers to assess. Plutarch was to criticise Herodotus for using this to promote the least flattering accounts of his fellow Greeks, hence the 'father of lies', but the depth and breadth of his Histories have secured his reputation from his lifetime down to the present day.
With
Tom Harrison Professor of Ancient History at the University of St Andrews
Esther Eidinow Professor of Ancient History at the University of Bristol
And
Paul Cartledge A. G. Leventis Senior Research Fellow at Clare College, University of Cambridge
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the remarkable diversity of the animals that dominated life on land in the Triassic, before the rise of the dinosaurs in the Jurassic, and whose descendants are often described wrongly as 'living fossils'. For tens of millions of years, the ancestors of alligators and Nile crocodiles included some as large as a bus, some running on two legs like a T Rex and some that lived like whales. They survived and rebounded from a series of extinction events but, while the range of habitats of the dinosaur descendants such as birds covers much of the globe, those of the crocodiles have contracted, even if the animals themselves continue to evolve today as quickly as they ever have.
With
Anjali Goswami Research Leader in Life Sciences and Dean of Postgraduate Education at the Natural History Museum
Philip Mannion Lecturer in the Department of Earth Sciences at University College London
And
Steve Brusatte Professor of Palaeontology and Evolution at the University of Edinburgh
Producer Simon Tillotson
Melvyn Bragg and guests discuss the collection of poems published in 1609 by Thomas Thorpe: Shakespeare’s Sonnets, “never before imprinted”. Yet, while some of Shakespeare's other poems and many of his plays were often reprinted in his lifetime, the Sonnets were not a publishing success. They had to make their own way, outside the main canon of Shakespeare’s work: wonderful, troubling, patchy, inspiring and baffling, and they have appealed in different ways to different times. Most are addressed to a man, something often overlooked and occasionally concealed; one early and notorious edition even changed some of the pronouns.
With:
Hannah Crawforth Senior Lecturer in Early Modern Literature at King’s College London
Don Paterson Poet and Professor of Poetry at the University of St Andrews
And
Emma Smith Professor of Shakespeare Studies at Hertford College, Oxford
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the life and ideas of one of the great historians, best known for his History of the Decline and Fall of the Roman Empire (published 1776-89). According to Gibbon (1737-94) , the idea for this work came to him on 15th of October 1764 as he sat musing amidst the ruins of Rome, while barefooted friars were singing vespers in the Temple of Jupiter. Decline and Fall covers thirteen centuries and is an enormous intellectual undertaking and, on publication, it became a phenomenal success across Europe.
The image above is of Edward Gibbon by Henry Walton, oil on mahogany panel, 1773.
With
David Womersley The Thomas Wharton Professor of English Literature at St Catherine’s College, University of Oxford
Charlotte Roberts Lecturer in English at University College London
And
Karen O’Brien Professor of English Literature at the University of Oxford
Producer: Simon Tillotson
Melvyn Bragg and guests discuss Charles Booth's survey, The Life and Labour of the People in London, published in 17 volumes from 1889 to 1903. Booth (1840-1916), a Liverpudlian shipping line owner, surveyed every household in London to see if it was true, as claimed, that as many as a quarter lived in poverty. He found that it was closer to a third, and that many of these were either children with no means of support or older people no longer well enough to work. He went on to campaign for an old age pension, and broadened the impact of his findings by publishing enhanced Ordnance Survey maps with the streets coloured according to the wealth of those who lived there.
The image above is of an organ grinder on a London street, circa 1893, with children dancing to the Pas de Quatre
With
Emma Griffin Professor of Modern British History at the University of East Anglia
Sarah Wise Adjunct Professor at the University of California
And
Lawrence Goldman Emeritus Fellow in History at St Peter’s College, University of Oxford
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the insight into our relationship with the world that Immanuel Kant (1724-1804) shared in his book The Critique of Pure Reason in 1781. It was as revolutionary, in his view, as when the Polish astronomer Copernicus realised that Earth revolves around the Sun rather than the Sun around Earth. Kant's was an insight into how we understand the world around us, arguing that we can never know the world as it is, but only through the structures of our minds which shape that understanding. This idea, that the world depends on us even though we do not create it, has been one of Kant’s greatest contributions to philosophy and influences debates to this day.
The image above is a portrait of Immanuel Kant by Friedrich Wilhelm Springer
With
Fiona Hughes Senior Lecturer in Philosophy at the University of Essex
Anil Gomes Associate Professor and Fellow and Tutor in Philosophy at Trinity College, Oxford
And
John Callanan Senior Lecturer in Philosophy at King’s College London
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the period between the execution of Charles I in 1649 and the unexpected restoration of his son Charles II in 1660, known as The Interregnum. It was marked in England by an elusive pursuit of stability, with serious consequences in Scotland and notorious ones in Ireland. When Parliament executed Charles it had also killed Scotland and Ireland’s king, without their consent; Scotland immediately declared Charles II king of Britain, and Ireland too favoured Charles. In the interests of political and financial security, Parliament's forces, led by Oliver Cromwell, soon invaded Ireland and then turned to defeating Scotland. However, the improvised power structures in England did not last and Oliver Cromwell's death in 1658 was followed by the threat of anarchy. In England, Charles II had some success in overturning the changes of the 1650s but there were lasting consequences for Scotland and the notorious changes in Ireland were entrenched.
The Dutch image of Oliver Cromwell, above, was published by Joost Hartgers c1649
With
Clare Jackson Senior Tutor at Trinity Hall, University of Cambridge
Micheál Ó Siochrú Professor in Modern History at Trinity College Dublin
And
Laura Stewart Professor in Early Modern History at the University of York
Producer: Simon Tillotson
Melvyn Bragg and guests discuss one of the great novels of China’s Ming era, and perhaps the most loved. Written in 1592, it draws on the celebrated travels of a real monk from China to India a thousand years before, and on a thousand years of retellings of that story, especially the addition of a monkey as companion who, in the novel, becomes supersimian. For most readers the monk, Tripitaka, is upstaged by this irrepressible Monkey with his extraordinary powers, accompanied by the fallen but recovering deities, Pigsy and Sandy.
The image above, from the caricature series Yoshitoshi ryakuga or Sketches by Yoshitoshi, is of Monkey creating an army by plucking out his fur and blowing it into the air, and each hair becomes a monkey-warrior.
With
Julia Lovell Professor of Modern Chinese History and Literature at Birkbeck, University of London
Chiung-yun Evelyn Liu Associate Research Fellow at the Institute of Chinese Literature and Philosophy, Academia Sinica, Taiwan
And
Craig Clunas Professor Emeritus of the History of Art at Trinity College, University of Oxford
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the search for Longitude while at sea. Following efforts by other maritime nations, the British Government passed the Longitude Act in 1714 to reward anyone who devised reliable means for ships to determine their longitude at sea. Mariners could already calculate how far they were north or south, the Latitude, using the Pole Star, but voyaging across the Atlantic to the Caribbean was much less predictable as navigators could not be sure how far east or west they were, a particular problem when heading for islands. It took fifty years of individual genius and collaboration in Britain and across Europe, among astronomers, clock makers, mathematicians and sailors, for the problem to be resolved.
With
Rebekah Higgitt Principal Curator of Science at National Museums Scotland
Jim Bennett Keeper Emeritus at the Science Museum
And
Simon Schaffer Professor of History and Philosophy of Science at the University of Cambridge
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the years of bloody conflict that saw Simon de Montfort (1205-65) become the most powerful man in England, with Henry III as his prisoner. With others, he had toppled Henry in 1258 in a secret, bloodless coup and established provisions for more parliaments with broader representation, for which he was later known as the Father of the House of Commons. When Henry III regained power in 1261, Simon de Montfort rallied forces for war, with victory at Lewes in 1264 and defeat and dismemberment in Evesham the year after. Although praised for supporting parliaments, he also earned a reputation for unleashing dark, violent forces in English politics and, infamously, his supporters murdered hundreds of Jewish people in London and elsewhere.
With
David Carpenter Professor of Medieval History at King’s College London
Louise Wilkinson Professor of Medieval Studies at the University of Lincoln
And
Sophie Thérèse Ambler Lecturer in Later Medieval British and European History at Lancaster University
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the Roman poet Publius Ovidius Naso (43BC-17/18AD) who, as he described it, was destroyed by 'carmen et error', a poem and a mistake. His works have been preserved in greater number than any of the poets of his age, even Virgil, and have been among the most influential. The versions of many of the Greek and Roman myths we know today were his work, as told in his epic Metamorphoses and, together with his works on Love and the Art of Love, have inspired and disturbed readers from the time they were created. Despite being the most prominent poet in Augustan Rome at the time, he was exiled from Rome to Tomis on the Black Sea Coast where he remained until he died. It is thought that the 'carmen' that led to his exile was the Art of Love, Ars Amatoria, supposedly scandalising Augustus, but the 'error' was not disclosed.
With
Maria Wyke Professor of Latin at University College London
Gail Trimble Brown Fellow and Tutor in Classics at Trinity College at the University of Oxford
And
Dunstan Lowe Senior Lecturer in Latin Literature at the University of Kent
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the treaties France entered into with the United States of America in 1778, to give open support to the USA in its revolutionary war against Britain and to promote French trade across the Atlantic. This alliance had profound consequences for all three. The French navy, in particular, played a decisive role in the Americans’ victory in their revolution, but the great cost of supporting this overseas war fell on French taxpayers, highlighting the need for reforms which in turn led to the French Revolution. Then, when France looked to its American ally for support in the new French revolutionary wars with Britain, Americans had to choose where their longer term interests lay, and they turned back from the France that had supported them to the Britain they had just been fighting, and France and the USA fell into undeclared war at sea.
The image above is a detail of Bataille de Yorktown by Auguste Couder, with Rochambeau commanding the French expeditionary force in 1781
With
Frank Cogliano Professor of American History at the University of Edinburgh
Kathleen Burk Professor Emerita of Modern and Contemporary History at University College London
And
Michael Rapport Reader in Modern European History at the University of Glasgow
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the form of Christianity adopted by Ostrogoths in the 4th century AD, which they learned from Roman missionaries and from their own contact with the imperial court at Constantinople. This form spread to the Vandals and the Visigoths, who took it into Roman Spain and North Africa, and the Ostrogoths brought it deeper into Italy after the fall of the western Roman empire. Meanwhile, with the Roman empire in the east now firmly committed to the Nicene Creed not the Arian, the Goths and Vandals faced conflict or conversion, as Arianism moved from an orthodox view to being a heresy that would keep followers from heaven and delay the Second Coming for all.
The image above is the ceiling mosaic of the Arian Baptistry in Ravenna, commissioned by Theodoric, ruler of the Ostrogothic Kingdom of Italy, around the end of the 5th century
With
Judith Herrin Professor of Late Antique and Byzantine Studies, Emeritus, at King's College London
Robin Whelan Lecturer in Mediterranean History at the University of Liverpool
And
Martin Palmer Visiting Professor in Religion, History and Nature at the University of Winchester
Producer: Simon Tillotson
Melvyn Bragg and guests discuss Laplace (1749-1827) who was a giant in the world of mathematics both before and after the French Revolution. He addressed one of the great questions of his age, raised but side-stepped by Newton: was the Solar System stable, or would the planets crash into the Sun, as it appeared Jupiter might, or even spin away like Saturn threatened to do? He advanced ideas on probability, long the preserve of card players, and expanded them out across science; he hypothesised why the planets rotate in the same direction; and he asked if the Universe was deterministic, so that if you knew everything about all the particles then you could predict the future. He also devised the metric system and reputedly came up with the name 'metre'. With
Marcus du Sautoy Simonyi Professor for the Public Understanding of Science and Professor of Mathematics at the University of Oxford
Timothy Gowers Professor of Mathematics at the College de France
And
Colva Roney-Dougal Professor of Pure Mathematics at the University of St Andrews
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the conflict between Russia and Japan from February 1904 to September 1905, which gripped the world and had a profound impact on both countries. Wary of Russian domination of Korea, Japan attacked the Russian Fleet at Port Arthur and the ensuing war gave Russia a series of shocks, including the loss of their Baltic Fleet after a seven month voyage, which reverberated in the 1905 Revolution. Meanwhile Japan, victorious, advanced its goal of making Europe and America more wary in East Asia, combining rapid military modernisation and Samurai traditions when training its new peasant conscripts. The US-brokered peace failed to require Russia to make reparations, which became a cause of Japanese resentment towards the US.
With
Simon Dixon The Sir Bernard Pares Professor of Russian History at University College London
Naoko Shimazu Professor of Humanities at Yale NUS College, Singapore
And
Oleg Benesch Reader in Modern History at the University of York
Producer: Simon Tillotson
Melvyn Bragg and guests discuss one of the most influential economists from the age of Adam Smith and Thomas Malthus. Ricardo (1772 -1823) reputedly made his fortune at the Battle of Waterloo, and he made his lasting impact with his ideas on free trade. At a time when nations preferred to be self-sufficient, to produce all their own food and manufacture their own goods, and to find markets for export rather than import, Ricardo argued for free trade even with rivals for the benefit of all. He contended that existing economic policy unduly favoured landlords above all others and needed to change, and that nations would be less likely to go to war with their trading partners if they were more reliant on each other. For the last two hundred years, Ricardo’s Theory of Comparative Advantage in support of free trade has been developed and reinterpreted by generations of economists across the political spectrum.
With
Matthew Watson Professor of Political Economy at the University of Warwick
Helen Paul Lecturer in Economics and Economic History at the University of Southampton
And
Richard Whatmore Professor of Modern History at the University of St Andrews and Co-Director of the St Andrews Institute of Intellectual History
Producer: Simon Tillotson
Melvyn Bragg and guests discuss Euripides' great tragedy, which was first performed in Athens in 405 BC when the Athenians were on the point of defeat and humiliation in a long war with Sparta. The action seen or described on stage was brutal: Pentheus, king of Thebes, is torn into pieces by his mother in a Bacchic frenzy and his grandparents condemned to crawl away as snakes. All this happened because Pentheus had denied the divinity of his cousin Dionysus, known to the audience as god of wine, theatre, fertility and religious ecstasy.
The image above is a detail of a Red-Figure Cup showing the death of Pentheus (exterior) and a Maenad (interior), painted c. 480 BC by the Douris painter. This object can be found at the Kimbell Art Museum in Fort Worth, Texas.
With
Edith Hall Professor of Classics at King’s College London
Emily Wilson Professor of Classical Studies at the University of Pennsylvania
And
Rosie Wyles Lecturer in Classical History and Literature at the University of Kent
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the devastating mass extinctions of the Late Devonian Period, roughly 370 million years ago, when around 70 percent of species disappeared. Scientists are still trying to establish exactly what happened, when and why, but this was not as sudden as when an asteroid hits Earth. The Devonian Period had seen the first trees and soils and it had such a diversity of sea life that it’s known as the Age of Fishes, some of them massive and armoured, and, in one of the iconic stages in evolution, some of them moving onto land for the first time. One of the most important theories for the first stage of this extinction is that the new soils washed into oceans, leading to algal blooms that left the waters without oxygen and suffocated the marine life.
The image above is an abstract group of the huge, armoured Dunkleosteus fish, lost in the Late Devonian Extinction
With
Jessica Whiteside Associate Professor of Geochemistry in the Department of Ocean and Earth Science at the University of Southampton
David Bond Professor of Geology at the University of Hull
And
Mike Benton Professor of Vertebrate Paleontology at the School of Life Sciences, University of Bristol.
In this 900th edition of the programme, Melvyn Bragg and guests discuss one of the best known and most influential of the poems of the Romantic movement. Samuel Taylor Coleridge (1772-1834) wrote The Rime of the Ancient Mariner in 1798 after discussions with his friend Wordsworth. He refined it for the rest of his life, and it came to define him, a foreshadowing of his opium-addicted, lonely wandering and deepening sense of guilt. The poem tells of a sailor compelled to tell and retell the story of a terrible voyage in his youth, this time as guests are heading to a wedding party, where he stoppeth one of three.
The image above is from Gustave Doré's illustration of the mariner's shooting of the albatross, for an 1877 German language edition of the poem
With
Sir Jonathan Bate Professor of Environmental Humanities at Arizona State University
Tom Mole Professor of English Literature and Book History at the University of Edinburgh
And
Rosemary Ashton Emeritus Quain Professor of English Language and Literature at University College London
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the man who, according to Machiavelli, was the last of the Five Good Emperors. Marcus Aurelius, 121 to 180 AD, has long been known as a model of the philosopher king, a Stoic who, while on military campaigns, compiled ideas on how best to live his life, and how best to rule. These ideas became known as his Meditations, and they have been treasured by many as an insight into the mind of a Roman emperor, and an example of how to avoid the corruption of power in turbulent times.
The image above shows part of a bronze equestrian statue of Marcus Aurelius.
With
Simon Goldhill Professor of Greek Literature and Culture and Fellow of King’s College, Cambridge
Angie Hobbs Professor of the Public Understanding of Philosophy at the University of Sheffield
And
Catharine Edwards Professor of Classics and Ancient History at Birkbeck, University of London
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the idea and experience of Christian pilgrimage in Europe from the 12th to the 15th centuries, which figured so strongly in the imagination of the age. For those able and willing to travel, there were countless destinations from Jerusalem, Rome and Santiago de Compostela to the smaller local shrines associated with miracles and relics of the saints. Meanwhile, for those unable or not allowed to travel there were journeys of the mind, inspired by guidebooks that would tell the faithful how many steps they could take around their homes to replicate the walk to the main destinations in Rome and the Holy Land, passing paintings of the places on their route.
The image above is of a badge of St Thomas of Canterbury, worn by pilgrims who had journeyed to his shrine.
With
Miri Rubin Professor of Medieval and Early Modern History at Queen Mary, University of London
Kathryn Rudy Professor of Art History at the University of St Andrews
And
Anthony Bale Professor of Medieval Studies and Dean of the School of Arts at Birkbeck, University of London
Producer: Simon Tillotson
Melvyn Bragg and guests discuss one of the most famous museum objects in the world, shown in the image above in replica, and dating from around 196 BC. It is a damaged, dark granite block on which you can faintly see three scripts engraved: Greek at the bottom, Demotic in the middle and Hieroglyphs at the top. Napoleon’s soldiers found it in a Mamluk fort at Rosetta on the Egyptian coast, and soon realised the Greek words could be used to unlock the hieroglyphs. It was another 20 years before Champollion deciphered them, becoming the first to understand the hieroglyphs since they fell out of use 1500 years before and so opening up the written culture of ancient Egypt to the modern age.
With Penelope Wilson Associate Professor of Egyptian Archaeology at Durham University
Campbell Price Curator of Egypt and Sudan at the Manchester Museum
And
Richard Bruce Parkinson Professor of Egyptology and Fellow of The Queen’s College, University of Oxford
Producer: Simon Tillotson
Melvyn Bragg and guests discuss one of the outstanding French mathematicians and natural philosophers of the 18th Century, celebrated across Europe. Emilie du Châtelet, 1706-49, created a translation of Newton’s Principia from Latin into French that helped spread the light of mathematics on the emerging science, and her own book Institutions de Physique, with its lessons on physics, was welcomed as profound. She had the privileges of wealth and aristocracy, yet had to fight to be taken seriously as an intellectual in a world of ideas that was almost exclusively male. With
Patricia Fara Emeritus Fellow of Clare College, Cambridge
David Wootton Anniversary Professor of History at the University of York
And
Judith Zinsser Professor Emerita of History at Miami University of Ohio and biographer of Emilie du Châtelet.
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the Northumbrian man who, for 500 years, was the pre-eminent English saint, to be matched only by Thomas Becket after his martyrdom in 1170. Now at Durham, Cuthbert was buried first on Lindisfarne in 687AD, where monks shared vivid stories of his sanctifying miracles, his healing, and his power over nature, and his final tomb became a major site of pilgrimage. In his lifetime he was both hermit and kingmaker, bishop and travelling priest, and the many accounts we have of him, including two by Bede, tell us much of the values of those who venerated him so soon after his death.
The image above is from a stained glass window in the south aisle of the nave in Durham Cathedral: 'St Cuthbert praying before his cell in the Farne Island'
With
Jane Hawkes Professor of Medieval Art History at the University of York
Sarah Foot The Regius Professor of Ecclesiastical History at the University of Oxford and Canon of Christ Church Cathedral
And
John Hines Professor of Archaeology at Cardiff University
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the plague that broke out in Constantinople 541AD, in the reign of Emperor Justinian. According to the historian Procopius, writing in Byzantium at the time, this was a plague by which the whole human race came near to being destroyed, embracing the whole world, and blighting the lives of all mankind. The bacterium behind the Black Death has since been found on human remains from that time, and the symptoms described were the same, and evidence of this plague has since been traced around the Mediterranean and from Syria to Britain and Ireland. The question of how devastating it truly was, though, is yet to be resolved.
With
John Haldon Professor of Byzantine History and Hellenic Studies Emeritus at Princeton University
Rebecca Flemming Senior Lecturer in Classics at the University of Cambridge
And
Greg Woolf Director of the Institute of Classical Studies, University of London
Producer: Simon Tillotson
Melvyn Bragg and guests discuss F Scott Fitzgerald’s finest novel, published in 1925, one of the great American novels of the twentieth century. It is told by Nick Carraway, neighbour and friend of the mysteriously wealthy Jay Gatsby. In the age of jazz and prohibition, Gatsby hosts lavish parties at his opulent home across the bay from Daisy Buchanan, in the hope she’ll attend one of them and they can be reunited. They were lovers as teenagers but she had given him up for a richer man who she soon married, and Gatsby is obsessed with winning her back.
The image above is of Robert Redford as Gatsby in a scene from the film 'The Great Gatsby', 1974.
With
Sarah Churchwell Professor of American Literature and Public Understanding of the Humanities at the University of London
Philip McGowan Professor of American Literature at Queen’s University, Belfast
And
William Blazek Associate Professor and Reader in American Literature at Liverpool Hope University
Produced by Simon Tillotson and Julia Johnson
Melvyn Bragg and guests discuss solar eclipses, some of life’s most extraordinary moments, when day becomes night and the stars come out before day returns either all too soon or not soon enough, depending on what you understand to be happening. In ancient China, for example, there was a story that a dragon was eating the sun and it had to be scared away by banging pots and pans if the sun were to return. Total lunar eclipses are more frequent and last longer, with a blood moon coloured red like a sunrise or sunset. Both events have created the chance for scientists to learn something remarkable, from the speed of light, to the width of the Atlantic, to the roundness of Earth, to discovering helium and proving Einstein’s Theory of General Relativity.
With
Carolin Crawford Public Astronomer based at the Institute of Astronomy, University of Cambridge and a fellow of Emmanuel College
Frank Close Emeritus Professor of Physics at the University of Oxford
And
Lucie Green Professor of Physics and a Royal Society University Research Fellow at Mullard Space Science Laboratory at University College London
Producers: Simon Tillotson and Julia Johnson
Melvyn Bragg and guests discuss Chairman Mao and the revolt he led within his own party from 1966, setting communists against each other, to renew the revolution that he feared had become too bourgeois and to remove his enemies and rivals. Universities closed and the students formed Red Guard factions to attack the 'four olds' - old ideas, culture, habits and customs - and they also turned on each other, with mass violence on the streets and hundreds of thousands of deaths. Over a billion copies of Chairman Mao’s Little Red Book were printed to support his cult of personality, before Mao himself died in 1976 and the revolution came to an end.
The image above is of Red Guards, holding The Little Red Book, cheering Mao during a meeting to celebrate the Great Proletarian Cultural Revolution at Tiananmen Square, Beijing, August 1966
With
Rana Mitter Professor of the History and Politics of Modern China and Fellow of St Cross College, University of Oxford
Sun Peidong Visiting Professor at the Center for International Studies at Sciences Po, Paris
And
Julia Lovell Professor in Modern Chinese History and Literature at Birkbeck, University of London
Produced by Simon Tillotson and Julia Johnson
Melvyn Bragg and guests discuss John Wesley (1703 - 1791) and the movement he was to lead and inspire. As a student, he was mocked for approaching religion too methodically and this jibe gave a name to the movement: Methodism. Wesley took his ideas out across Britain wherever there was an appetite for Christian revival, preaching in the open, especially the new industrial areas. Others spread Methodism too, such as George Whitefield, and the sheer energy of the movement led to splits within it, but it soon became a major force.
With
Stephen Plant Dean and Runcie Fellow at Trinity Hall at the University of Cambridge
Eryn White Reader in Early Modern History at Aberystwyth University
And
William Gibson Professor of Ecclesiastical History at Oxford Brookes University and Director of the Oxford Centre for Methodism and Church History
Produced by Simon Tillotson and Julia Johnson
Melvyn Bragg and guests discuss the Portuguese poet Pessoa (1888-1935) who was largely unknown in his lifetime but who, in 1994, Harold Bloom included in his list of the 26 most significant western writers since the Middle Ages. Pessoa wrote in his own name but mainly in the names of characters he created, each with a distinctive voice and biography, which he called heteronyms rather than pseudonyms, notably Ricardo Reis, Alberto Caeiro, Álvaro de Campos and one who was closer to Pessoa's own identity, Bernardo Soares. Most of Pessoa's works were unpublished at his death, discovered in a trunk; as more and more was printed and translated, his fame and status grew.
With
Cláudia Pazos-Alonso Professor of Portuguese and Gender Studies and Senior Research Fellow at Wadham College, University of Oxford
Juliet Perkins Visiting Senior Research Fellow in Portuguese Studies at King’s College London
And
Paulo de Medeiros Professor of English and Comparative Literary Studies at the University of Warwick
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the notorious events off Jamaica in 1781 and their background. The British slave ship Zong, having sailed across the Atlantic towards Jamaica, threw 132 enslaved Africans from its human cargo into the sea to drown. Even for a slave ship, the Zong was overcrowded; those murdered were worth more to the ship dead than alive. The crew said there was not enough drinking water to go round and they had no choice, which meant they could claim for the deaths on insurance. The main reason we know of this atrocity now is that the owners took their claim to court in London, and the insurers were at first told to pay up as if the dead slaves were any other lost goods, not people. Abolitionists in Britain were scandalised: if courts treated mass murder in the slave trade as just another business transaction and not a moral wrong, the souls of the nation would be damned. But nobody was ever prosecuted.
The image above is of sailors throwing slaves overboard, from Torrey's 'American Slave Trade', 1822
With
Vincent Brown Charles Warren Professor of American History and Professor of African and African American Studies at Harvard University
Bronwen Everill Class of 1973 Lecturer in History and Fellow at Gonville & Caius College, University of Cambridge
And
Jake Subryan Richards Assistant Professor of History at the London School of Economics
Studio production: Hannah Sander Producer: Simon Tillotson
Melvyn Bragg and guests discuss the great German artist Albrecht Dürer (1471-1528) who achieved fame throughout Europe for the power of his images. These range from his woodcut of a rhinoceros, to his watercolour of a young hare, to his drawing of praying hands and his stunning self-portraits such as that above (albeit here in a later monochrome reproduction) with his distinctive A D monogram. He was expected to follow his father and become a goldsmith, but found his own way to be a great artist, taking public commissions that built his reputation but did not pay, while creating a market for his prints, and he captured the timeless and the new in a world of great change.
With
Susan Foister Deputy Director and Curator of German Paintings at the National Gallery
Giulia Bartrum Freelance art historian and Former Curator of German Prints and Drawings at the British Museum
And
Ulinka Rublack Professor of Early Modern European History and Fellow of St John’s College, University of Cambridge
Studio production: John Goudie
The philosopher Mary Astell (1666 – 1731) has been described as “the first English feminist”. Born in Newcastle in relatively poor circumstances in the aftermath of the upheaval of the English Civil War and the restoration of the monarchy, she moved to London as a young woman and became part of an extraordinary circle of intellectual and aristocratic women. In her pioneering publications, she argued that women’s education should be expanded, that men and women’s minds were the same and that no woman should be forced to marry against her will. Perhaps her most famous quotation is: “If all Men are born Free, why are all Women born Slaves?” Today, she is one of just a handful of female philosophers to be featured in the multi-volume Cambridge History of Political Thought.
The image above is from Astell's "Reflections upon Marriage", 3rd edition, 1706, held by the British Library (Shelfmark 8415.bb.27)
With:
Hannah Dawson Senior Lecturer in the History of Ideas at King’s College London
Mark Goldie Professor Emeritus of Intellectual History at the University of Cambridge
Teresa Bejan Associate Professor of Political Theory at Oriel College, University of Oxford
Producer: Simon Tillotson
Melvyn Bragg and guests discuss William Langland's poem, written around 1370, about a man called Will who fell asleep on the Malvern Hills and dreamed of Piers the Plowman. This was a time between the Black Death and The Peasants’ Revolt, when Christians wanted to save their souls but doubted how best to do it - and had to live with that uncertainty. Some call this the greatest medieval poem in English, one offering questions not answers, and it can be as unsettling now as it was then.
With
Laura Ashe Professor of English Literature at Worcester College, University of Oxford
Lawrence Warner Professor of Medieval English at King’s College London
And
Alastair Bennett Lecturer in Medieval Literature at Royal Holloway, University of London
Producer: Simon Tillotson
Melvyn Bragg and guests discuss Maria Theresa (1717-1780) who inherited the Austrian throne in 1740 at the age of 23. Her neighbours circled like wolves and, within two months, Frederick the Great had seized one of her most prized lands, Silesia, exploiting her vulnerability. Yet over the next forty years through political reforms, alliances and marriages, she built Austria up into a formidable power, and she would do whatever it took to save the souls of her Catholic subjects, with a rigidity and intolerance that Joseph II, her son and heir, could not wait to challenge.
With
Catriona Seth Marshal Foch Professor of French Literature at the University of Oxford
Martyn Rady Professor of Central European History at University College London
And
Thomas Biskup Lecturer in Early Modern History at the University of Hull
Producer: Simon Tillotson
Melvyn Bragg and guests discuss Alan Turing (1912-1954) whose 1936 paper On Computable Numbers effectively founded computer science. Immediately recognised by his peers, his wider reputation has grown as our reliance on computers has grown. He was a leading figure at Bletchley Park in the Second World War, using his ideas for cracking enemy codes, work said to have shortened the war by two years and saved millions of lives. That vital work was still secret when Turing was convicted in 1952 for having a sexual relationship with another man for which he was given oestrogen for a year, or chemically castrated. Turing was to kill himself two years later. The immensity of his contribution to computing was recognised in the 1960s by the creation of the Turing Award, known as the Nobel of computer science, and he is to be the new face on the £50 note.
With
Leslie Ann Goldberg Professor of Computer Science and Fellow of St Edmund Hall, University of Oxford
Simon Schaffer Professor of the History of Science at the University of Cambridge and Fellow of Darwin College
And
Andrew Hodges Biographer of Turing and Emeritus Fellow of Wadham College, Oxford
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the idea that God created the universe and then left it for humans to understand by reason not revelation. Edward Herbert, 1583-1648 (pictured above) held that there were five religious truths: belief in a Supreme Being, the need to worship him, the pursuit of a virtuous life as the best form of worship, repentance, and reward or punishment after death. Others developed these ideas in different ways, yet their opponents in England's established Church collected them under the label of Deists, called Herbert the Father of Deism and attacked them as a movement, and Deist books were burned. Over time, reason and revelation found a new balance in the Church in England, while Voltaire and Thomas Paine explored the ideas further, leading to their re-emergence in the French and American Revolutions.
With
Richard Serjeantson Fellow and Lecturer in History at Trinity College, Cambridge
Katie East Lecturer in History at Newcastle University
And
Thomas Ahnert Professor of Intellectual History at the University of Edinburgh
Producer: Simon Tillotson
Melvyn Bragg and guests discuss one of Shakespeare’s greatest tragedies. When three witches prophesy that Macbeth will be king one day, he is not prepared to wait and almost the next day he murders King Duncan as he sleeps, a guest at Macbeth’s castle. From there we explore their brutal world where few boundaries are distinct – between safe and unsafe, friend and foe, real and unreal, man and beast – until Macbeth too is slaughtered.
The image above shows Nicol Williamson as Macbeth in a 1983 BBC TV adaptation.
With:
Emma Smith Professor of Shakespeare Studies at Hertford College, University of Oxford
Kiernan Ryan Emeritus Professor of English Literature at Royal Holloway, University of London
And
David Schalkwyk, Professor of Shakespeare Studies and Director of Global Shakespeare at Queen Mary, University of London
Producer: Simon Tillotson
Melvyn Bragg and guests discuss ideas about the Stone Age people who created the extraordinary images found in caves around the world, from hand outlines to abstract symbols to the multicoloured paintings of prey animals at Chauvet and, as shown above, at Lascaux. In the 19th Century, it was assumed that only humans could have made these, as Neanderthals would have lacked the skills or imagination, but new tests suggest otherwise. How were the images created, were they meant to be for private viewing or public spaces, and what might their purposes have been? And, if Neanderthals were capable of creative work, in what ways were they different from humans? What might it have been like to experience the paintings, so far from natural light?
With
Alistair Pike Professor of Archaeological Sciences at the University of Southampton
Chantal Conneller Senior Lecturer in Early Pre-History at Newcastle University
And
Paul Pettitt Professor of Palaeolithic Archaeology at Durham University
Producer: Simon Tillotson
Melvyn Bragg and guests discuss Pericles (495-429BC), the statesman who dominated the politics of Athens for thirty years, the so-called Age of Pericles, when the city’s cultural life flowered, its democracy strengthened as its empire grew, and the Acropolis was adorned with the Parthenon. In 431 BC he gave a funeral oration for those Athenians who had already died in the new war with Sparta which has been celebrated as one of the greatest speeches of all time, yet within two years he was dead from a plague made worse by Athenians crowding into their city to avoid attacks. Thucydides, the historian, knew him and was in awe of him, yet few shared that view until the nineteenth century, when they found much in Pericles to praise, an example for the Victorian age.
With
Edith Hall Professor of Classics at King's College London.
Paul Cartledge AG Leventis Senior Research Fellow at Clare College, University of Cambridge
And
Peter Liddel Senior Lecturer in Ancient History at the University of Manchester
Producer: Simon Tillotson
In a programme first broadcast in May 2019, Melvyn Bragg and guests discuss Mary Shelley's (1797-1851) Gothic story of a Swiss natural philosopher, Victor Frankenstein, and the creature he makes from parts of cadavers and which he then abandons, horrified by his appearance, and never names. Rejected by all humans who see him, the monster takes his revenge on Frankenstein, killing those dear to him. Shelley started writing Frankenstein when she was 18, prompted by a competition she had with Byron and her husband Percy Shelley to tell a ghost story while they were rained in in the summer of 1816 at the Villa Diodati by Lake Geneva.
The image of Mary Shelley, above, was first exhibited in 1840.
With
Karen O'Brien Professor of English Literature at the University of Oxford
Michael Rossington Professor of Romantic Literature at Newcastle University
And
Jane Thomas Professor of Victorian and Early 20th Century Literature at the University of Hull
Producer: Simon Tillotson
This programme is a repeat
Melvyn Bragg and guests discuss the bonds that Scottish Presbyterians made between themselves and their monarchs in the 16th and 17th Centuries, to maintain their form of worship. These covenants bound James VI of Scotland to support Presbyterians yet when he became James I he was also expected to support episcopacy. That tension came to a head under Charles I who found himself on the losing side of a war with the Covenanters, who later supported Parliament before backing the future Charles II after he had pledged to support them. Once in power, Charles II failed to deliver the religious settlement the Covenanters wanted, and set about repressing them violently. Those who refused to renounce the covenants were persecuted in what became known as The Killing Times, as reflected in the image above.
With
Roger Mason Professor of Scottish History at the University of St Andrews
Laura Stewart Professor of Early Modern British History at the University of York
And
Scott Spurlock Professor of Scottish and Early Modern Christianities at the University of Glasgow
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the theoretical physicist Dirac (1902-1984), whose achievements far exceed his general fame. To his peers, he was ranked with Einstein and, when he moved to America in his retirement, he was welcomed as if he were Shakespeare. Born in Bristol, he trained as an engineer before developing theories in his twenties that changed the understanding of quantum mechanics, bringing him a Nobel Prize in 1933 which he shared with Erwin Schrödinger. He continued to make deep contributions, bringing abstract maths to physics, beyond predicting anti-particles as he did in his Dirac Equation.
With
Graham Farmelo Biographer of Dirac and Fellow at Churchill College, Cambridge
Valerie Gibson Professor of High Energy Physics at the University of Cambridge and Fellow of Trinity College
And
David Berman Professor of Theoretical Physics at Queen Mary University of London
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the origins of horses, from their dog sized ancestors to their proliferation in the New World until hunted to extinction, their domestication in Asia and their development since. The genetics of the modern horse are the most studied of any animal, after humans, yet it is still uncertain why they only have one toe on each foot when their wider family had more, or whether speed or stamina has been more important in their evolution. What is clear, though, is that when humans first chose to ride horses, as well as eat them, the future of both species changed immeasurably.
With
Alan Outram Professor of Archaeological Science at the University of Exeter
Christine Janis Honorary Professor in Palaeobiology at the University of Bristol and Professor Emerita in Ecology and Evolutionary Biology at Brown University
And
John Hutchinson Professor in Evolutionary Biomechanics at the Royal Veterinary College
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the debate in Valladolid, Spain in 1550, over Spanish rights to enslave the native peoples in the newly conquered lands. Bartolomé de Las Casas (pictured above), the Bishop of Chiapas, Mexico, was trying to end the encomienda system in which those who now owned the land could also take the people in forced labour. Juan Gines Sepulveda, a philosopher, argued for the colonists' property rights over people, asserting that some native Americans were 'natural slaves' as defined by Aristotle. Valladolid became seen as the first open attempt by European colonists to discuss the ethics of slavery, and Las Casas became known as 'Saviour of the Indians' and an advocate for human rights, although for some time he argued that African slaves be imported to do the work in place of the native people, before repenting.
With
Caroline Dodds Pennock Senior Lecturer in International History at the University of Sheffield
John Edwards Faculty Fellow in Spanish at the University of Oxford
And
Julia McClure Lecturer in Late Medieval and Early Modern Global History at the University of Glasgow
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the great Roman military disaster of 9 AD when Germanic tribes under Arminius ambushed and destroyed three legions under Varus. According to Suetonius, emperor Augustus hit his head against the wall when he heard the news, calling on Varus to give him back his legions. The defeat ended Roman expansion east of the Rhine. Victory changed the development of the Germanic peoples, both in the centuries that followed and in the nineteenth century when Arminius, by then known as Herman, became a rallying point for German nationalism.
With
Peter Heather Professor of Medieval History at King’s College London
Ellen O'Gorman Senior Lecturer in Classics at the University of Bristol
And
Matthew Nicholls Fellow and Senior Tutor at St John’s College, Oxford
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the works and life of one of the most popular writers in Europe in C19th, Amantine Lucile Aurore Dupin (1804-1876) who wrote under the name George Sand. When she wrote her first novel under that name, she referred to herself as a man. This was in Indiana (1832), which had the main character breaking away from her unhappy marriage. It made an immediate impact as it overturned the social conventions of the time and it drew on her own early marriage to an older man, Casimir Dudevant. Once Sand's identity was widely known, her works became extremely popular in French and in translation, particularly her rural novels, outselling Hugo and Balzac in Britain, perhaps buoyed by an interest in her personal life, as well as by her ideas on the rights and education of women and strength of her writing.
With
Belinda Jack Fellow and Tutor in French at Christ Church, University of Oxford
Angela Ryan Senior Lecturer in French at University College Cork
And
Nigel Harkness Pro-Vice-Chancellor for Humanities and Social Sciences and Professor of French at Newcastle University
Producer: Simon Tillotson
Melvyn Bragg and guests discuss Alcuin of York, c735-804AD, who promoted education as a goal in itself, and had a fundamental role in the renaissance at Charlemagne's court. He wrote poetry and many letters, hundreds of which survive and provide insight into his life and times. He was born in or near York and spent most of his life in Northumbria before accepting an invitation to Charlemagne's court in Aachen. To this he brought Anglo-Saxon humanism, encouraging a broad liberal education for itself and the better to understand Christian doctrine. He left to be abbot at Marmoutier, Tours, where the monks were developing the Carolingian script that influenced the Roman typeface.
The image above is Alcuin’s portrait, found in a copy of the Bible made at his monastery in Tours during the rule of his successor Abbot Adalhard (834–843). Painted in red on gold leaf, it shows Alcuin with a tonsure and a halo, signifying respect for his memory at the monastery where he had died in 804. His name and rank are spelled out alongside: Alcvinvs abba, ‘Alcuin the abbot’. It is held at the Staatsbibliothek Bamberg -Kaiser-Heinrich-Bibliothek - Msc.Bibl.1,fol.5v (photo by Gerald Raab).
With
Joanna Story Professor of Early Medieval History at the University of Leicester
Andy Orchard Rawlinson and Bosworth Professor of Anglo-Saxon at the University of Oxford and a fellow of Pembroke College
And
Mary Garrison Lecturer in History at the Centre for Medieval Studies at the University of York
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the flow of particles from the outer region of the Sun which we observe in the Northern and Southern Lights, interacting with Earth's magnetosphere, and in comet tails that stream away from the Sun regardless of their own direction. One way of defining the boundary of the solar system is where the pressure from the solar wind is balanced by that from the region between the stars, the interstellar medium. Its existence was suggested from the C19th and Eugene Parker developed the theory of it in the 1950s and it has been examined and tested by a series of probes in C20th up to today, with more planned.
With
Andrew Coates Professor of Physics and Deputy Director in charge of the Solar System at the Mullard Space Science Laboratory, University College London
Helen Mason OBE Reader in Solar Physics at the Department of Applied Mathematics and Theoretical Physics, University of Cambridge, Fellow at St Edmund's College
And
Tim Horbury Professor of Physics at Imperial College London
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the siege of Paris during the Franco-Prussian war and the social unrest that followed, as the French capital was cut off from the rest of the country and food was scarce. When the French government surrendered Paris to the Prussians, power gravitated to the National Guard in the city and to radical socialists, and a Commune established in March 1871 with the red flag replacing the trilcoleur. The French government sent in the army and, after bloody fighting, the Communards were defeated by the end of May 1871.
The image above is from an engraving of the fire in the Tuileries Palace, May 23, 1871
With
Karine Varley Lecturer in French and European History at the University of Strathclyde
Robert Gildea Professor of Modern History at the University of Oxford
And
Julia Nicholls Lecturer in French and European Studies at King’s College London
Producer: Simon Tillotson
Melvyn Bragg and guests discuss Catullus (c84-c54 BC) who wrote some of the most sublime poetry in the late Roman Republic, and some of the most obscene. He found a new way to write about love, in poems to the mysterious Lesbia, married and elusive, and he influenced Virgil and Ovid and others, yet his explicit poems were to blight his reputation for a thousand years. Once the one surviving manuscript was discovered in the Middle Ages, though, anecdotally as a plug in a wine butt, he inspired Petrarch and the Elizabethan poets, as he continues to inspire many today.
The image above is of Lesbia and her Sparrow, 1860, artist unknown
With
Gail Trimble Brown Fellow and Tutor in Classics at Trinity College at the University of Oxford
Simon Smith Reader in Creative Writing at the University of Kent, poet and translator of Catullus
and
Maria Wyke Professor of Latin at University College London
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the discovery in 1922 of Tutankhamun's 3000 year old tomb and its impact on the understanding of ancient Egypt, both academic and popular. The riches, such as the death mask above, were spectacular and made the reputation of Howard Carter who led the excavation. And if the astonishing contents of the tomb were not enough, the drama of the find and the control of how it was reported led to a craze for 'King Tut' that has rarely subsided and has enthused and sometimes confused people around the world, seeking to understand the reality of Tutankhamun's life and times.
With
Elizabeth Frood Associate Professor of Egyptology, Director of the Griffith Institute and Fellow of St Cross at the University of Oxford
Christina Riggs Professor of the History of Visual Culture at Durham University and a Fellow of All Souls College, Oxford
And
John Taylor Curator at the Department of Egypt and Sudan at the British Museum
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the life and poetry of WH Auden (1907-1973) up to his departure from Europe for the USA in 1939. As well as his personal life, he addressed suffering and confusion, and the moral issues that affected the wider public in the 1930s and tried to unpick what was going wrong in society and to understand those times. He witnessed the rise of totalitarianism in the austerity of that decade, travelling through Germany to Berlin, seeing Spain in the Civil War and China during its wars with Japan, often collaborating with Christopher Isherwood. In his lifetime his work attracted high praise and intense criticism, and has found new audiences in the fifty years since his death, sometimes taking literally what he meant ironically.
With
Mark Ford Poet and Professor of English at University College London
Janet Montefiore Professor Emerita of 20th Century English Literature at the University of Kent
And
Jeremy Noel-Tod Senior Lecturer in Literature and Creative Writing at the University of East Anglia
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the history and social impact of coffee. From its origins in Ethiopia, coffea arabica spread through the Ottoman Empire before reaching Western Europe where, in the 17th century, coffee houses were becoming established. There, caffeinated customers stayed awake for longer and were more animated, and this helped to spread ideas and influence culture. Coffee became a colonial product, grown by slaves or indentured labour, with coffea robusta replacing arabica where disease had struck, and was traded extensively by the Dutch and French empires; by the 19th century, Brazil had developed into a major coffee producer, meeting demand in the USA that had grown on the waggon trails.
With
Judith Hawley Professor of 18th Century Literature at Royal Holloway, University of London
Markman Ellis Professor of 18th Century Studies at Queen Mary University of London
And
Jonathan Morris Professor in Modern History at the University of Hertfordshire
Producer: Simon Tillotson
Melvyn Bragg and guests discuss T.E. Lawrence (1888 – 1935), better known as Lawrence of Arabia, a topic drawn from over 1200 suggestions for our Listener Week 2019. Although Lawrence started as an archaeologist in the Middle East, when World War I broke out he joined the British army and became an intelligence officer. His contact with a prominent Arab leader, Sharif Hussein, made him sympathetic to Hussein’s cause and during the Arab Revolt of 1916 he not only served the British but also the interests of Hussein. After the war he was dismayed by the peace settlement and felt that the British had broken an assurance that Sharif Hussein would lead a new Arab kingdom. Lawrence was made famous by the work of Lowell Thomas, whose film of Lawrence drew huge audiences in 1919, which led to his own book Seven Pillars of Wisdom and David Lean’s 1962 film with Peter O'Toole.
In previous Listener Weeks, we've discussed Kafka's The Trial, The Voyages of Captain Cook, Garibaldi and the Risorgimento, Moby Dick and The Thirty Years War.
With
Hussein Omar Lecturer in Modern Global History at University College Dublin
Catriona Pennell Associate Professor of Modern History and Memory Studies at the University of Exeter
Neil Faulkner Director of Military History Live and Editor of the magazine Military History Matters
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the life and ideas of Li Shizhen (1518-1593) whose compendium of natural medicines is celebrated in China as the most complete survey of natural remedies of its time. He trained as a doctor and worked at the Ming court before spending almost 30 years travelling in China, inspecting local plants and animals for their properties, trying them out on himself and then describing his findings in his Compendium of Materia Medica or Bencao Gangmu, in 53 volumes. He's been called the uncrowned king of Chinese naturalists, and became a scientific hero in the 20th century after the revolution.
With
Craig Clunas Professor Emeritus in the History of Art at the University of Oxford
Anne Gerritsen Professor in History at the University of Warwick
And
Roel Sterckx Joseph Needham Professor of Chinese History at the University of Cambridge
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the most powerful woman in the Crusader states in the century after the First Crusade. Melisende (1105-61) was born and raised after the mainly Frankish crusaders had taken Jerusalem from the Fatimids, and her father was King of Jerusalem. She was married to Fulk from Anjou, on the understanding they would rule together, and for 30 years she vied with him and then their son as they struggled to consolidate their Frankish state in the Holy Land.
The image above is of the coronation of Fulk with Melisende, from Livre d'Eracles, Guillaume de Tyr (1130?-1186) Source: Bibliothèque nationale de France
With
Natasha Hodgson Senior Lecturer in Medieval History and Director of the Centre for the Study of Religion and Conflict at Nottingham Trent University
Katherine Lewis Senior Lecturer in History at the University of Huddersfield
and
Danielle Park Visiting Lecturer at Royal Holloway, University of London
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the novel written by Dostoevsky and published in 1866, in which Raskolnikov, a struggling student, justifies his murder of two women, as his future is more valuable than their lives. He thinks himself superior, above the moral laws that apply to others. The police have little evidence against him but trust him to confess, once he cannot bear the mental torture of his crime - a fate he cannot avoid, any more than he can escape from life in St Petersburg and his personal failures.
The image above is from a portrait of Dostoevsky by Vasili Perov, 1872.
With
Sarah Hudspith Associate Professor in Russian at the University of Leeds
Oliver Ready Lecturer in Russian at the University of Oxford, Research Fellow at St Antony’s College and a translator of this novel
And
Sarah Young Associate Professor in Russian at the School of Slavonic and East European Studies, University College London
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the 1691 peace treaty that ended the Williamite War in Ireland, between supporters of the deposed King James II and the forces of William III and his allies. It followed the battles at Aughrim and the Boyne and sieges at Limerick, and led to the disbanding of the Jacobite army in Ireland, with troops free to follow James to France for his Irish Brigade. The Catholic landed gentry were guaranteed rights on condition of swearing loyalty to William and Mary yet, while some Protestants thought the terms too lenient, it was said the victors broke those terms before the ink was dry.
The image above is from British Battles on Land and Sea, Vol. I, by James Grant, 1880, and is meant to show Irish troops leaving Limerick as part of The Flight of the Wild Geese - a term used for soldiers joining continental European armies from C16th-C18th.
With
Jane Ohlmeyer Chair of the Irish Research Council and Erasmus Smith’s Professor of Modern History at Trinity College Dublin
Dr Clare Jackson Senior Tutor, Trinity Hall, and Faculty of History, University of Cambridge
and
Thomas O'Connor Professor of History at Maynooth University
Producer: Simon Tillotson
Melvyn Bragg and guests discuss what happens when parents from different species have offspring, despite their genetic differences. In some cases, such as the zebra/donkey hybrid in the image above, the offspring are usually infertile but in others the genetic change can lead to new species with evolutionary advantages. Hybrids can occur naturally, yet most arise from human manipulation and Darwin's study of plant and animal domestication informed his ideas on natural selection.
With
Sandra Knapp Tropical Botanist at the Natural History Museum
Nicola Nadeau Lecturer in Evolutionary Biology at the University of Sheffield
And
Steve Jones Senior Research Fellow in Genetics at University College London
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the work of the man who, in his lifetime, was called The Caledonian Bard and whose fame and influence was to spread around the world. Burns (1759-1796) was born in Ayrshire and his work as a tenant farmer earned him the label The Ploughman Poet, yet it was the quality of his verse that helped his reputation endure and grow. His work inspired other Romantic poets and his personal story and ideas combined with that, giving his poems a broad strength and appeal - sung by revolutionaries and on Mao's Long March, as well as on New Year's Eve and at Burns Suppers.
With
Robert Crawford Professor of Modern Scottish Literature and Bishop Wardlaw Professor of Poetry at the University of St Andrews
Fiona Stafford Professor of English at the University of Oxford
and
Murray Pittock Bradley Professor of English Literature and Pro Vice Principal at the University of Glasgow
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the ideas explored in HG Wells' novella, published in 1895, in which the Time Traveller moves forward to 802,701 AD. There he finds humanity has evolved into the Eloi and Morlocks, where the Eloi are small but leisured fruitarians and the Morlocks live below ground, carry out the work and have a different diet. Escaping the Morlocks, he travels millions of years into the future, where the environment no longer supports humanity.
The image above is from a painting by Anton Brzezinski of a scene from The Time Machine, with the Time Traveller meeting the Eloi
With
Simon Schaffer Professor of History of Science at Cambridge University
Amanda Rees Historian of science at the University of York
And
Simon James Professor in the Department of English Studies at Durham University
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the ideas of Jean-Jacques Rousseau (1712-1778) on the education of children, as set out in his novel or treatise Emile, published in 1762. He held that children are born with natural goodness, which he sought to protect as they developed, allowing each to form their own conclusions from experience, avoiding the domineering influence of others. In particular, he was keen to stop infants forming the view that human relations were based on domination and subordination. Rousseau viewed Emile as his most imporant work, and it became very influential. It was also banned and burned, and Rousseau was attacked for not following these principles with his own children, who he abandoned, and for proposing a subordinate role for women in this scheme.
The image above is of Emile playing with a mask on his mother's lap, from a Milanese edition published in 1805.
With
Richard Whatmore Professor of Modern History at the University of St Andrews and Co-Director of the St Andrews Institute of Intellectual History
Caroline Warman Professor of French Literature and Thought at Jesus College, Oxford
and
Denis McManus Professor of Philosophy at the University of Southampton
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the work and ideas of Dorothy Crowfoot Hodgkin (1910-1994), awarded the Nobel Prize in Chemistry in 1964 for revealing the structures of vitamin B12 and penicillin and who later determined the structure of insulin. She was one of the pioneers of X-ray crystallography and described by a colleague as 'a crystallographers' crystallographer'. She remains the only British woman to have won a Nobel in science, yet rejected the idea that she was a role model for other women, or that her career was held back because she was a woman. She was also the first woman since Florence Nightingale to receive the Order of Merit, and was given the Lenin Peace Prize in recognition of her efforts to bring together scientists from the East and West in pursuit of nuclear disarmament.
With
Georgina Ferry Science writer and biographer of Dorothy Hodgkin
Judith Howard Professor of Chemistry at Durham University
and
Patricia Fara Fellow of Clare College, Cambridge
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the ideas developed by the Anglican priest John Nelson Darby (1800-1882), drawn from his reading of scripture, in which Jesus would suddenly take His believers up into the air, and those left behind would suffer on Earth until He returned with His church to rule for a thousand years before Final Judgement. Some believers would look for signs that civilization was declining, such as wars and natural disasters, or for new Roman Empires that would harbour the Antichrist, and from these predict the time of the Rapture. Darby helped establish the Plymouth Brethren, and later his ideas were picked up in the Scofield Reference Bible (1909) and soon became influential, particularly in the USA.
With
Elizabeth Phillips Research Fellow at the Margaret Beaufort Institute at the University of Cambridge and Honorary Fellow in the Department of Theology and Religion at Durham University
Crawford Gribben Professor of Early Modern British History at Queen’s University Belfast
and
Nicholas Guyatt Reader in North American History at the University of Cambridge
Producer: Simon Tillotson
Melvyn Bragg and guests discuss how, in September 1812, Napoleon captured Moscow and waited a month for the Russians to meet him, to surrender and why, to his dismay, no-one came. Soon his triumph was revealed as a great defeat; winter was coming, supplies were low; he ordered his Grande Armée of six hundred thousand to retreat and, by the time he crossed back over the border, desertion, disease, capture, Cossacks and cold had reduced that to twenty thousand. Napoleon had shown his weakness; his Prussian allies changed sides and, within eighteen months they, the Russians and Austrians had captured Paris and the Emperor was exiled to Elba.
With
Janet Hartley Professor Emeritus of International History, LSE
Michael Rowe Reader in European History, King’s College London
And
Michael Rapport Reader in Modern European History, University of Glasgow
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the Spanish poet and playwright Federico Garcia Lorca (1898-1936), author of Blood Wedding, Yerma and The House of Bernarda Alba, who mixed the traditions of Andalusia with the avant-garde. He found his first major success with his Gypsy Ballads, although Dali, once his close friend, mocked him for these, accusing Lorca of being too conservative. He preferred performing his poems to publishing them, and his plays marked a revival in Spanish theatre. He was captured and killed by Nationalist forces at the start of the Civil War, his body never recovered, and it's been suggested this was punishment for his politics and for being openly gay. He has since been seen as the most important Spanish playwright and poet of the last century.
With
Maria Delgado Professor of Creative Arts at the Royal Central School of Speech and Drama, University of London
Federico Bonaddio Reader in Modern Spanish at King’s College London
And
Sarah Wright Professor of Hispanic Studies and Screen Arts at Royal Holloway, University of London
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the people, plants and animals once living on land now under the North Sea, now called Doggerland after Dogger Bank, inhabited up to c7000BC or roughly 3000 years before the beginnings of Stonehenge. There are traces of this landscape at low tide, such as the tree stumps at Redcar (above); yet more is being learned from diving and seismic surveys which are building a picture of an ideal environment for humans to hunt and gather, with rivers and wooded hills. Rising seas submerged this land as glaciers melted, and the people and animals who lived there moved to higher ground, with the coasts of modern-day Britain on one side and Denmark, Germany, The Netherlands, Belgium and France on the other.
With
Vince Gaffney Anniversary Professor of Landscape Archaeology at the University of Bradford
Carol Cotterill Marine Geoscientist at the British Geological Survey
And
Rachel Bynoe Lecturer in Archaeology at the University of Southampton
Producer: Simon Tillotson
Melvyn Bragg and guests discuss why Athenians decided to send a fast ship to Lesbos in 427BC, rowing through the night to catch one they sent the day before. That earlier ship had instructions to kill all adult men in Mytilene, after their unsuccessul revolt against Athens, as a warning to others. The later ship had orders to save them, as news of their killing would make others fight to the death rather than surrender. Thucydides retells this in his History of the Peloponnesian War as an example of Athenian democracy in action, emphasising the right of Athenians to change their minds in their own interests, even when a demagogue argued they were bound by their first decision.
With
Angela Hobbs Professor of the Public Understanding of Philosophy at the University of Sheffield
Lisa Irene Hau Senior Lecturer in Classics at the University of Glasgow
And
Paul Cartledge Emeritus AG Leventis Professor of Greek Culture, University of Cambridge and Senior Research Fellow of Clare College
Producer: Simon Tillotson
Melvyn Bragg and guests discuss how the people of Cusco, in modern Peru, established an empire along the Andes down to the Pacific under their supreme leader Pachacuti. Before him, their control grew slowly from C13th and was at its peak after him when Pizarro arrived with his Conquistadors and captured their empire for Spain in 1533. The image, above, is of Machu Picchu which was built for emperor Pachacuti as an estate in C15th.
With
Frank Meddens Visiting Scholar at the University of Reading
Helen Cowie Senior Lecturer in History at the University of York
And
Bill Sillar Senior Lecturer at the Institute of Archaeology at University College London
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the range, depth and style of Browne (1605-82) , a medical doctor whose curious mind drew him to explore and confess his own religious views, challenge myths and errors in science and consider how humans respond to the transience of life. His Religio Medici became famous throughout Europe and his openness about his religion, in that work, was noted as rare when others either kept quiet or professed orthodox views. His Pseudodoxia Epidemica challenged popular ideas, whether about the existence of mermaids or if Adam had a navel, and his Hydriotaphia or Urn Burial was a meditation on what matters to humans when handling the dead. In 1923, Virginia Woolf wrote, "Few people love the writings of Sir Thomas Browne, but those that do are the salt of the earth." He also contributed more words to the English language than almost anyone, such as electricity, indigenous, medical, ferocious, carnivorous ambidextrous and migrant.
With
Claire Preston Professor of Renaissance Literature at Queen Mary University of London
Jessica Wolfe Professor of English and Comparative Literature at the University of North Carolina at Chapel Hill
And
Kevin Killeen Professor of English at the University of York
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the impact of Grant's presidency on Americans in the years after the Civil War in which he, with Lincoln, had led the Union Army to victory. His predecessor, Andrew Johnson, was prepared to let the Southern States decide for themselves which rights to allow freed slaves; Grant supported equal rights, and he used troops and Enforcement Acts to defeat the Ku klux Klan which was violently suppressing African Americans. In later years Grant was remembered mainly for the corruption scandals under his terms of office, and for his failure to support or protect Native Americans, but in more recent decades his support for reconstruction has prompted a reassessement.
With
Erik Mathisen Lecturer in US History at the University of Kent
Susan-Mary Grant Professor of American History at Newcastle University
and
Robert Cook Professor of American History at the University of Sussex
Producer: Simon Tillotson
Melvyn Bragg and guests discuss how scientists sought to understand the properties of gases and the relationship between pressure and volume, and what that search unlocked. Newton theorised that there were static particles in gases that pushed against each other all the harder when volume decreased, hence the increase in pressure. Those who argued that molecules moved, and hit each other, were discredited until James Maxwell and Ludwig Boltzmann used statistics to support this kinetic theory. Ideas about atoms developed in tandem with this, and it came as a surprise to scientists in C20th that the molecules underpinning the theory actually existed and were not simply thought experiments.
The image above is of Ludwig Boltzmann from a lithograph by Rudolf Fenzl, 1898
With
Steven Bramwell Professor of Physics at University College London
Isobel Falconer Reader in History of Mathematics at the University of St Andrews
and
Ted Forgan Emeritus Professor of Physics at the University of Birmingham
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the French philosopher Henri Bergson (1859-1941) and his ideas about human experience of time passing and how that differs from a scientific measurement of time, set out in his thesis on 'Time and Free Will' in 1889. He became famous in France and abroad for decades, rivalled only by Einstein and, in the years after the Dreyfus Affair, was the first ever Jewish member of the Académie Française. It's thought his work influenced Proust and Woolf, and the Cubists. He died in 1941 from a cold which, reputedly, he caught while queuing to register as a Jew, refusing the Vichy government's offer of exemption.
With
Keith Ansell-Pearson Professor of Philosophy at the University of Warwick
Emily Thomas Assistant Professor in Philosophy at Durham University
And
Mark Sinclair Reader in Philosophy at the University of Roehampton
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the most destructive riots in London's history, which reached their peak on 7th June 1780 as troops fired on the crowd outside the Bank of England. The leader was Lord George Gordon, head of the Protestant Association, who objected to the relaxing of laws against Catholics. At first the protest outside Parliament was peaceful but, when Gordon's petition failed to persuade the Commons, rioting continued for days until the military started to shoot suspects in the street. It came as Britain was losing the war to hold on to colonies in North America.
The image above shows a crowd setting fire to Newgate Prison and freeing prisoners by the authority of 'His Majesty, King Mob.'
With
Ian Haywood Professor of English at the University of Roehampton
Catriona Kennedy Senior Lecturer in Modern British and Irish History and Director of the Centre for Eighteenth Century Studies at the University of York
and
Mark Knights Professor of History at the University of Warwick
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the life of Nero (37-68 AD) who became Emperor at the age of 16. At first he was largely praised for his generosity yet became known for his debauched lifestyle, with allegations he started the Fire of Rome, watching the flames as he played the lyre. Christians saw him as their persecutor, an anti-Christ, and the number of the Beast in the Book of Revelation was thought to indicate Nero. He had confidence in his own artistry, took up acting (which then had a very low status) and, as revolts in the empire grew, killed himself after the Senate condemned him to die as a slave, on a cross.
With
Maria Wyke Professor of Latin at University College London
Matthew Nicholls Fellow and Senior Tutor at St John’s College, University of Oxford
And
Shushma Malik Lecturer in Classics at the University of Roehampton
Producer: Simon Tillotson
Melvyn Bragg and guests discuss one of Shakespeare's most popular works, written c1595 in the last years of Elizabeth I. It is a comedy of love and desire and their many complications as well as their simplicity, and a reflection on society's expectations and limits. It is also a quiet critique of Elizabeth and her vulnerability and on the politics of the time, and an exploration of the power of imagination.
With
Helen Hackett Professor of English Literature and Leverhulme Research Fellow at University College London
Tom Healy Professor of Renaissance Studies at the University of Sussex
and
Alison Findlay Professor of Renaissance Drama at Lancaster University and Chair of the British Shakespeare Association
Producer: Simon Tillotson
Melvyn Bragg and guests discuss theories about the origins of teeth in vertebrates, and what we can learn from sharks in particular and their ancestors. Great white sharks can produce up to 100,000 teeth in their lifetimes. For humans, it is closer to a mere 50 and most of those have to last from childhood. Looking back half a billion years, though, the ancestors of sharks and humans had no teeth in their mouths at all, nor jaws. They were armoured fish, sucking in their food. The theory is that either their tooth-like scales began to appear in mouths as teeth, or some of their taste buds became harder. If we knew more about that, and why sharks can regenerate their teeth, then we might learn how humans could grow new teeth in later lives.
With
Gareth Fraser Assistant Professor in Biology at the University of Florida
Zerina Johanson Merit Researcher in the Department of Earth Sciences at the Natural History Museum
and
Philip Donoghue Professor of Palaeobiology at the University of Bristol
Producer: Simon Tillotson
Melvyn Bragg and guests discuss why the potato crop failures in the 1840s had such a catastrophic impact in Ireland. It is estimated that one million people died from disease or starvation after the blight and another two million left the country within the decade. There had been famines before, but not on this scale. What was it about the laws, attitudes and responses that made this one so devastating?
The image above is from The Illustrated London News, Dec. 29, 1849, showing a scalp or shelter, "a hole, surrounded by pools, and three sides of the scalp were dripping with water, which ran in small streams over the floor and out by the entrance. The poor inhabitants said they would be thankful if the landlord would leave them there, and the Almighty would spare their lives. Its principal tenant is Margaret Vaughan."
With
Cormac O'Grada Professor Emeritus in the School of Economics at University College Dublin
Niamh Gallagher University Lecturer in Modern British and Irish History at the University of Cambridge
And
Enda Delaney Professor of Modern History and School Director of Research at the University of Edinburgh
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the effective partition of England in the 880s after a century of Viking raids, invasions and settlements. Alfred of Wessex, the surviving Anglo-Saxon king and Guthrum, a Danish ruler, had fought each other to a stalemate and came to terms, with Guthrum controlling the land to the east (once he had agreed to convert to Christianity). The key strategic advantage the invaders had was the Viking ships which were far superior and enabled them to raid from the sea and up rivers very rapidly. Their Great Army had arrived in the 870s, conquering the kingdom of Northumbria and occupying York. They defeated the king of Mercia and seized part of his land. They killed the Anglo-Saxon king of East Anglia and gained control of his territory. It was only when a smaller force failed to defeat Wessex that the Danelaw came into being, leaving a lasting impact on the people and customs of that area.
With
Judith Jesch Professor of Viking Studies at the University of Nottingham
John Hines Professor of Archaeology at Cardiff University
And
Jane Kershaw ERC Principal Investigator in Archaeology at the University of Oxford
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the life and works of Hopkins (1844-89), a Jesuit priest who at times burned his poems and at others insisted they should not be published. His main themes are how he, nature and God relate to each other. His friend Robert Bridges preserved Hopkins' poetry and, once printed in 1918, works such as The Windhover, Pied Beauty and As Kingfishers Catch Fire were celebrated for their inventiveness and he was seen as a major poet, perhaps the greatest of the Victorian age.
With
Catherine Phillips R J Owens Fellow in English at Downing College, University of Cambridge
Jane Wright Senior Lecturer in English Literature at the University of Bristol
and
Martin Dubois Assistant Professor in Nineteenth Century Literature at Durham University
Producer: Simon Tillotson
Melvyn Bragg and guests discuss what it means to be oneself, a question explored by philosophers from Aristotle to the present day, including St Augustine, Kierkegaard, Heidegger and Sartre. In Hamlet, Polonius said 'To thine own self be true', but what is the self, and what does it mean to be true to it, and why should you be true? To Polonius, if you are true to yourself, ‘thou canst not be false to any man’ - but with the rise of the individual, authenticity became a goal in itself, regardless of how that affected others. Is authenticity about creating yourself throughout your life, or fulfilling the potential with which you were born, connecting with your inner child, or something else entirely? What are the risks to society if people value authenticity more than morality - that is, if the two are incompatible?
The image above is of Sartre, aged 8 months, perhaps still connected to his inner child.
With
Sarah Richmond Associate Professor in Philosophy at University College London
Denis McManus Professor of Philosophy at the University of Southampton
and
Irene McMullin Senior Lecturer in Philosophy at the University of Essex
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the impact on the British Isles of William Cecil, 1st Baron Burghley, the most poweful man in the court of Elizabeth I. He was both praised and attacked for his flexibility, adapting to the reigns of Protestant and Catholic monarchs and, under Elizabeth, his goal was to make England strong, stable and secure from attack from its neighbours. He sought control over Ireland and persuaded Elizabeth that Mary Queen of Scots must die, yet often counselled peace rather than war in the interests of prosperity.
With
Diarmaid MacCulloch Professor of the History of the Church at the University of Oxford
Susan Doran Professor of Early Modern British History at the University of Oxford
and
John Guy Fellow of Clare College, University of Cambridge
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the life, works, context and legacy of Antarah (525-608AD), the great poet and warrior. According to legend, he was born a slave; his mother was an Ethiopian slave, his father an elite Arab cavalryman. Antarah won his freedom in battle and loved a woman called Abla who refused him, and they were later celebrated in the saga of Antar and Abla. One of Antarah's poems was so esteemed in pre-Islamic Arabia that it is believed it was hung up on the wall of the Kaaba in Mecca.
With
James Montgomery Sir Thomas Adams's Professor of Arabic at the University of Cambridge
Marlé Hammond Senior Lecturer in Arabic Popular Literature and Culture at SOAS, University of London
And
Harry Munt Lecturer in Medieval History at the University of York
Producer: Simon Tillotson
Melvyn Bragg and guests discuss how members of the same species send each other invisible chemical signals to influence the way they behave. Pheromones are used by species across the animal kingdom in a variety of ways, such as laying trails to be followed, to raise the alarm, to scatter from predators, to signal dominance and to enhance attractiveness and, in honey bees, even direct development into queen or worker.
The image above is of male and female ladybirds that have clustered together in response to pheromones.
With
Tristram Wyatt Senior Research Fellow at the Department of Zoology at the University of Oxford
Jane Hurst William Prescott Professor of Animal Science at the University of Liverpool
and
Francis Ratnieks Professor of Apiculture and Head of the Laboratory of Apiculture and Social Insects at the University of Sussex
Producer: Simon Tillotson
Melvyn Bragg and guests discuss how artists from the Middle Ages onwards have been inspired by the Bible story of the widow who killed an Assyrian general who was besieging her village, and so saved her people from his army and from his master Nebuchadnezzar. A symbol of a woman's power and the defiance of political tyranny, the image of Judith has been sculpted by Donatello, painted on the ceiling of the Sistine Chapel and, in the case of Caravaggio, Liss and Artemisia Gentileschi, been shown with vivid, disturbing detail. What do these interpretations reveal of the attitudes to power and women in their time, and of the artists' own experiences?
The image of Judith, above is from a tapestry in the Duomo, Milan, by Giovanni or Nicola Carcher, 1555
With
Susan Foister Curator of Early Netherlandish, German and British Painting at the National Gallery
John Gash Senior Lecturer in History of Art at the University of Aberdeen
And
Ela Nutu Hall Research Associate at the Sheffield Institute for Interdisciplinary Biblical Studies, at the University of Sheffield
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the remarkable achievement of Aristotle (384-322BC) in the realm of biological investigation, for which he has been called the originator of the scientific study of life. Known mainly as a philosopher and the tutor for Alexander the Great, who reportedly sent him animal specimens from his conquests, Aristotle examined a wide range of life forms while by the Sea of Marmara and then on the island of Lesbos. Some ideas, such as the the spontaneous generation of flies, did not survive later scrutiny, yet his influence was extraordinary and his work was unequalled until the early modern period.
The image above is of the egg and embryo of a dogfish, one of the animals Aristotle described accurately as he recorded their development.
With
Armand Leroi Professor of Evolutionary Development Biology at Imperial College London
Myrto Hatzimichali Lecturer in Classics at the University of Cambridge
And
Sophia Connell Lecturer in Philosophy at Birkbeck, University of London
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the life of the Welsh nobleman, also known as Owen Glendower, who began a revolt against Henry IV in 1400 which was at first very successful. Glyndwr (c1359-c1415) adopted the title Prince of Wales and established a parliament and his own foreign policy, until he was defeated by the future Henry V. Owain Glyndwr escaped and led guerilla attacks for several years but was never betrayed to the English, disappearing without trace.
With
Huw Pryce Professor of Welsh History at Bangor University
Helen Fulton Professor of Medieval Literature at the University of Bristol
Chris Given-Wilson Emeritus Professor of Medieval History at the University of St Andrews
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the ideas and life of one of the greatest mathematicians of the 20th century, Emmy Noether. Noether’s Theorem is regarded as one of the most important mathematical theorems, influencing the evolution of modern physics. Born in 1882 in Bavaria, Noether studied mathematics at a time when women were generally denied the chance to pursue academic careers and, to get round objections, she spent four years lecturing under a male colleague’s name. In the 1930s she faced further objections to her teaching, as she was Jewish, and she left for the USA when the Nazis came to power. Her innovative ideas were to become widely recognised and she is now considered to be one of the founders of modern algebra.
With
Colva Roney Dougal Professor of Pure Mathematics at the University of St Andrews
David Berman Professor in Theoretical Physics at Queen Mary, University of London
Elizabeth Mansfield Professor of Mathematics at the University of Kent
Producer: Simon Tillotson
Melvyn Bragg and guests discuss Samuel Beckett (1906 - 1989), who lived in Paris and wrote his plays and novels in French, not because his French was better than his English, but because it was worse. In works such as Waiting for Godot, Endgame, Molloy and Malone Dies, he wanted to show the limitations of language, what words could not do, together with the absurdity and humour of the human condition. In part he was reacting to the verbal omnipotence of James Joyce, with whom he’d worked in Paris, and in part to his experience in the French Resistance during World War 2, when he used code, writing not to reveal meaning but to conceal it.
With
Steven Connor Professor of English at the University of Cambridge
Laura Salisbury Professor of Modern Literature at the University of Exeter
And
Mark Nixon Associate Professor in Modern Literature at the University of Reading and co-director of the Beckett International Foundation
Producer: Simon Tillotson
Melvyn Bragg and guests discuss why, in 1870, the Vatican Council issued the decree ‘pastor aeternus’ which, among other areas, affirmed papal infallibility. It meant effectively that the Pope could not err in his teachings, an assertion with its roots in the early Church when the bishop of Rome advanced to being the first among equals, then overall head of the Christian Church in the West. The idea that the Pope could not err had been a double-edged sword from the Middle Ages, though; while it apparently conveyed great power, it also meant a Pope was constrained by whatever a predecessor had said. If a later Pope were to contradict an earlier Pope, then one of them must be wrong, and how could that be…if both were infallible?
With
Tom O’Loughlin Professor of Historical Theology at the University of Nottingham
Rebecca Rist Professor in Medieval History at the University of Reading
And
Miles Pattenden Departmental Lecturer in Early Modern History at the University of Oxford
Producer: Simon Tillotson and Julia Johnson
Melvyn Bragg and guests discuss the planet Venus which is both the morning star and the evening star, rotates backwards at walking speed and has a day which is longer than its year. It has long been called Earth’s twin, yet the differences are more striking than the similarities. Once imagined covered with steaming jungles and oceans, we now know the surface of Venus is 450 degrees celsius, and the pressure there is 90 times greater than on Earth, enough to crush an astronaut. The more we learn of it, though, the more we learn of our own planet, such as whether Earth could become more like Venus in some ways, over time.
With
Carolin Crawford Public Astronomer at the Institute of Astronomy and Fellow of Emmanuel College, University of Cambridge
Colin Wilson Senior Research Fellow in Planetary Science at the University of Oxford
And
Andrew Coates Professor of Physics at Mullard Space Science Laboratory, University College London
Produced by: Simon Tillotson and Julia Johnson
Melvyn Bragg and guests discuss how, from 1834, poor people across England and Wales faced new obstacles when they could no longer feed or clothe themselves, or find shelter. Parliament, in line with the ideas of Jeremy Bentham and Thomas Malthus, feared hand-outs had become so attractive, they stopped people working to support themselves, and encouraged families to have more children than they could afford. To correct this, under the New Poor Laws it became harder to get any relief outside a workhouse, where families would be separated, husbands from wives, parents from children, sisters from brothers. Many found this regime inhumane, while others protested it was too lenient, and it lasted until the twentieth century.
The image above was published in 1897 as New Year's Day in the Workhouse.
With
Emma Griffin Professor of Modern British History at the University of East Anglia
Samantha Shave Lecturer in Social Policy at the University of Lincoln
And
Steven King Professor of Economic and Social History at the University of Leicester
Producer: Simon Tillotson
In a programme first broadcast in 2018, Melvyn Bragg and guests discuss one of the jewels of medieval English poetry. It was written c1400 by an unknown poet and then was left hidden in private collections until the C19th when it emerged. It tells the story of a giant green knight who disrupts Christmas at Camelot, daring Gawain to cut off his head with an axe if he can do the same to Gawain the following year. Much to the surprise of Arthur's court, who were kicking the green head around, the decapitated body reaches for his head and rides off, leaving Gawain to face his promise and his apparently inevitable death the following Christmas.
The illustration above is ©British Library Board Cotton MS Nero A.x, article 3, ff.94v95
With
Laura Ashe Professor of English Literature at Worcester College, University of Oxford
Ad Putter Professor of Medieval English Literature at the University of Bristol
And
Simon Armitage Poet and Professor of Poetry at the Universities of Leeds and Oxford
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the war in Europe which begain in 1618 and continued on such a scale and with such devastation that its like was not seen for another three hundred years. It pitched Catholics against Protestants, Lutherans against Calvinists and Catholics against Catholics across the Holy Roman Empire, drawing in their neighbours and it lasted for thirty gruelling years, from the Defenestration of Prague to the Peace of Westphalia of 1648. Many more civilians died than soldiers, and famine was so great that even cannibalism was excused. This topic was chosen from several hundred suggested by listeners this autumn.
The image above is a detail from a painting of The Battle of White Mountain on 7-8 November 1620, by Pieter Snayers (1592-1667)
With
Peter Wilson Chichele Professor of the History of War at the University of Oxford
Ulinka Rublack Professor of Early Modern European History at the University of Cambridge and Fellow of St John’s College
And
Toby Osborne Associate Professor in History at Durham University
Producer: Simon Tillotson
Melvyn Bragg and guests discuss a foundation story for China as it was reshaped under Mao Zedong. In October 1934, around ninety thousand soldiers of the Red Army broke out of a siege in Jiangxi in the south east of the country, hoping to find a place to regroup and rebuild. They were joined by other armies, and this turned into a very long march to the west and then north, covering thousands of miles of harsh and hostile territory, marshes and mountains, pursued by forces of the ruling Kuomintang for a year. Mao Zedong was among the marchers and emerged at the head of them, and he ensured the officially approved history of the Long March would be an inspiration and education for decades to come.
With
Rana Mitter Professor of the History and Politics of Modern China and Fellow of St Cross College, University of Oxford
Sun Shuyun Historian, writer of 'The Long March' and film maker
And
Julia Lovell Professor in Modern Chinese History and Literature at Birkbeck, University of London
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the philosophy of hope. To the ancient Greeks, hope was closer to self-deception, one of the evils left in Pandora's box or jar, in Hesiod's story. In Christian tradition, hope became one of the theological virtues, the desire for divine union and the expectation of receiving it, an action of the will rather than the intellect. To Kant, 'what may I hope' was one of the three basic questions which human reason asks, while Nietzsche echoed Hesiod, arguing that leaving hope in the box was a deception by the gods, reflecting human inability to face the demands of existence. Yet even those critical of hope, like Camus, conceded that life was nearly impossible without it.
With
Beatrice Han-Pile Professor of Philosophy at the University of Essex
Robert Stern Professor of Philosophy at the University of Sheffield
And
Judith Wolfe Professor of Philosophical Theology at the University of St Andrews
Producer: Simon Tillotson
Melvyn Bragg and guests discuss Horace (65-8BC), who flourished under the Emperor Augustus. He was one of the greatest poets of his age and is one of the most quoted of any age. Carpe diem, nil desperandum, nunc est bibendum – that’s Horace. He was the son of a freedman from southern Italy and, thanks to his talent, achieved high status in Rome despite fighting on the losing side in the civil wars. His Odes are widely thought his most enduring works, yet he also wrote his scurrilous Epodes, some philosophical Epistles and broad Satires. He’s influenced poets ever since, including those such as Wilfred Owen who rejected his line: ‘dulce et decorum est pro patria mori’.
With
Emily Gowers Professor of Latin Literature at the University of Cambridge and Fellow of St John’s College
William Fitzgerald Professor of Latin Language and Literature at King’s College London
and
Ellen O’Gorman Senior Lecturer in Classics at the University of Bristol
Producer: Simon Tillotson
In a programme first broadcast in November 2018, Melvyn Bragg and guests discuss the Austrian princess Maria Antonia, child bride of the future French King Louis XVI. Their marriage was an attempt to bring about a major change in the balance of power in Europe and to undermine the influence of Prussia and Great Britain, but she had no say in the matter and was the pawn of her mother, the Empress Maria Theresa. She fulfilled her allotted role of supplying an heir, but was sent to the guillotine in 1793 in the French Revolution, a few months after her husband, following years of attacks on her as a woman who, it was said, betrayed the King and as a foreigner who betrayed France to enemy powers. When not doing these wrongs, she was said to be personally bankrupting France. Her death shocked royal families throughout Europe, and she became a powerful symbol of the consequences of the Revolution.
With
Catriona Seth Marshal Foch Professor of French Literature at the University of Oxford
Katherine Astbury Professor of French Studies at the University of Warwick
and
David McCallam Reader in French Eighteenth-Century Studies at the University of Sheffield
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the properties of atoms or molecules with a single unpaired electron, which tend to be more reactive, keen to seize an electron to make it a pair. In the atmosphere, they are linked to reactions such as rusting. Free radicals came to prominence in the 1950s with the discovery that radiation poisoning operates through free radicals, as it splits water molecules and produces a very reactive hydroxyl radical which damages DNA and other molecules in the cell. There is also an argument that free radicals are a byproduct of normal respiration and over time they cause an accumulation of damage that is effectively the process of ageing. For all their negative associations, free radicals play an important role in signalling and are also linked with driving cell division, both cancer and normal cell division, even if they tend to become damaging when there are too many of them.
With
Nick Lane Professor of Evolutionary Biochemistry at University College London
Anna Croft Associate Professor at the Department of Chemical and Environmental Engineering at the University of Nottingham
And
Mike Murphy Professor of Mitochondrial Redox Biology at Cambridge University
Producer: Simon Tillotson
Melvyn Bragg and guests discuss Bernard Mandeville (1670-1733) and his critique of the economy as he found it in London, where private vices were condemned without acknowledging their public benefit. In his poem The Grumbling Hive (1705), he presented an allegory in which the economy collapsed once knavish bees turned honest. When republished with a commentary, The Fable of the Bees was seen as a scandalous attack on Christian values and Mandeville was recommended for prosecution for his tendency to corrupt all morals. He kept writing, and his ideas went on to influence David Hume and Adam Smith, as well as Keynes and Hayek.
With
David Wootton Anniversary Professor of History at the University of York
Helen Paul Lecturer in Economics and Economic History at the University of Southampton
And
John Callanan Senior Lecturer in Philosophy at King’s College London
Producer: Simon Tillotson
In the second of two programmes marking In Our Time's 20th anniversary on 15th October, Melvyn Bragg and guests discuss Shakespeare's versions of history, continuing with the Roman plays. Rome was the setting for Titus Andronicus, Julius Caesar, Coriolanus and parts of Antony and Cleopatra and these plays gave Shakespeare the chance to explore ideas too controversial for English histories. How was Shakespeare reimagining Roman history, and what impact has that had on how we see Rome today?
The image above is of Marlon Brando playing Mark Antony in a scene from the film version of Shakespeare's Julius Caesar, 1953
With
Sir Jonathan Bate Provost of Worcester College, University of Oxford
Catherine Steel Professor of Classics and Dean of Research in the College of Arts at the University of Glasgow
And
Patrick Gray Associate Professor of English Studies at Durham University
Producer: Simon Tillotson
In the first of two programmes marking In Our Time's 20th anniversary on 15th October, Melvyn Bragg and guests discuss Shakespeare's versions of history, starting with the English Plantagenets. His eight plays from Richard II to Richard III were written out of order, in the Elizabethan era, and have had a significant impact on the way we see those histories today. In the second programme, Melvyn discusses the Roman plays.
The image above is of Richard Burton (1925 - 1984) as Henry V in the Shakespeare play of the same name, from 1951
With
Emma Smith Professor of Shakespeare Studies at Hertford College, University of Oxford
Gordon McMullan Professor of English at King’s College London and Director of the London Shakespeare Centre
And
Katherine Lewis Senior Lecturer in Medieval History at the University of Huddersfield
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the works of Wharton (1862-1937) such as The Age of Innocence for which she won the Pulitzer Prize and was the first woman to do so, The House of Mirth, and The Custom of the Country. Her novels explore the world of privileged New Yorkers in the Gilded Age of the late C19th, of which she was part, drawing on her own experiences and written from the perspective of the new century, either side of WW1 . Among her themes, she examined the choices available to women and the extent to which they could ever really be free, even if rich.
With
Dame Hermione Lee Biographer, former President of Wolfson College, Oxford
Bridget Bennett Professor of American Literature and Culture at the University of Leeds
And
Laura Rattray Reader in North American Literature at the University of Glasgow
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the ideas and life of the German theologian, born in Breslau/Wroclaw in 1906 and killed in the Flossenbürg concentration camp on 9th April 1945. Bonhoeffer developed ideas about the role of the Church in the secular world, in particular Germany after the Nazis took power in 1933 and demanded the Churches' support. He strongly opposed anti-Semitism and, with a role in the Military Intelligence Department, took part in the resistance, plotting to kill Hitler and meeting with contacts in the Allies. Bonhoeffer's ideas on Christian ethics and the relationship between Christianity and humanism spread more widely from the 1960s with the discovery of unpublished works, including those written in prison as he awaited execution.
With
Stephen Plant Dean and Runcie Fellow at Trinity Hall at the University of Cambridge
Eleanor McLaughlin Lecturer in Theology and Ethics at the University of Winchester and Lecturer in Ethics at Regent’s Park College at the University of Oxford
And
Tom Greggs Marischal Chair of Divinity at the University of Aberdeen
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the history of real and imagined machines that appear to be living, and the questions they raise about life and creation. Even in myth they are made by humans, not born. The classical Greeks built some and designed others, but the knowledge of how to make automata and the principles behind them was lost in the Latin Christian West, remaining in the Greek-speaking and Arabic-speaking world. Western travellers to those regions struggled to explain what they saw, attributing magical powers. The advance of clockwork raised further questions about what was distinctly human, prompting Hobbes to argue that humans were sophisticated machines, an argument explored in the Enlightenment and beyond.
The image above is Jacques de Vaucanson's mechanical duck (1739), which picked up grain, digested and expelled it. If it looks like a duck...
with
Simon Schaffer Professor of History of Science at Cambridge University
Elly Truitt Associate Professor of Medieval History at Bryn Mawr College
And
Franziska Kohlt Doctoral Researcher in English Literature and the History of Science at the University of Oxford
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the great epic poem attributed to Homer, telling the story of an intense episode in the Trojan War. It is framed by the wrath of the Greek hero Achilles, insulted by his leader Agamemnon and withdrawing from the battle that continued to rage, only returning when his close friend Patroclus is killed by the Trojan hero Hector. Achilles turns his anger from Agamemnon to Hector and the fated destruction of Troy comes ever closer.
With
Edith Hall Professor of Classics at King's College London
Barbara Graziosi Professor of Classics at Princeton University
And
Paul Cartledge A.G. Leventis Senior Research Fellow and Emeritus Professor of Greek Culture at Clare College, Cambridge
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the ideas of William Morris, known in his lifetime for his poetry and then his contribution to the Arts and Crafts movement, and increasingly for his political activism. He felt the world had given in to drudgery and ugliness and he found inspiration in the time before industrialisation, in the medieval life which was about fellowship and association and ways of working which resisted the division of labour and allowed the worker to exercise his or her imagination. Seeing a disconnection between art and society, his solution was revolution which in his view was the only way to reset their relationship.
The image above is from the Strawberry Thief wallpaper design by William Morris.
With
Ingrid Hanson Lecturer in 18th and 19th Century Literature at the University of Manchester
Marcus Waithe University Senior Lecturer in English Literature at the University of Cambridge and Fellow of Magdalene College
And
Jane Thomas Professor of Victorian and Early 20th Century Literature at the University of Hull
Producer: Simon Tillotson.
Melvyn and guests discuss the 1846-48 conflict after which the United States of Mexico lost half its territory to the United States of America. The US gained land covered by the states of Texas, Utah, California, New Mexico, Nevada, Arizona and part of Colorado. The outcome had a profound impact on Native Americans and led to civil war in defeated Mexico. It also raised the question of whether slavery would be legal in this acquired territory - something that would only be resolved in the US Civil War, which this victory hastened.
With
Frank Cogliano Professor of American History at the University of Edinburgh
Jacqueline Fear-Segal Professor of American and Indigenous Histories at the University of East Anglia
And
Thomas Rath Lecturer in Latin American History at University College London
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss how some bats, dolphins and other animals emit sounds at high frequencies to explore their environments, rather than sight. This was such an unlikely possibility, to natural historians from C18th onwards, that discoveries were met with disbelief even into the C20th; it was assumed that bats found their way in the dark by touch. Not all bats use echolocation, but those that do have a range of frequencies for different purposes and techniques for preventing themselves becoming deafened by their own sounds. Some prey have evolved ways of detecting when bats are emitting high frequencies in their direction, and some fish have adapted to detect the sounds dolphins use to find them.
With
Kate Jones Professor of Ecology and Biodiversity at University College London
Gareth Jones Professor of Biological Sciences at the University of Bristol
And
Dean Waters Lecturer in the Environment Department at the University of York
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the ideas of Charles-Louis de Secondat, Baron de La Brède et de Montesquieu (1689-1755) whose works on liberty, monarchism, despotism, republicanism and the separation of powers were devoured by intellectuals across Europe and New England in the eighteenth century, transforming political philosophy and influencing the American Constitution. He argued that an individual's liberty needed protection from the arm of power, checking that by another power; where judicial, executive and legislative power were concentrated in the hands of one figure, there could be no personal liberty.
With
Richard Bourke Professor in the History of Political Thought at Queen Mary, University of London
Rachel Hammersley Senior Lecturer in Intellectual History at Newcastle University
And
Richard Whatmore Professor of Modern History at the University of St Andrews and Director of the St Andrews Institute of Intellectual History
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the role of the great 'City of the Persians' founded by Darius I as the ceremonial capital of the Achaemenid Empire that stretched from the Indus Valley to Egypt and the coast of the Black Sea. It was known as the richest city under the sun and was a centre at which the Empire's subject peoples paid tribute to a succession of Achaemenid leaders, until the arrival of Alexander III of Macedon who destroyed it by fire supposedly in revenge for the burning of the Acropolis in Athens.
The image above is a detail from a relief at the Apadana, the huge audience hall, and shows a lion attacking a bull.
With
Lloyd Llewellyn-Jones Professor of Ancient History at Cardiff University
Vesta Sarkhosh Curtis Curator of Middle Eastern Coins at the British Museum
And
Lindsay Allen Lecturer in Greek and Near Eastern History at King's College London
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the great Norwegian playwright and poet, best known for his middle class tragedies such as The Wild Duck, Hedda Gabler, A Doll's House and An Enemy of the People. These are set in a world where the middle class is dominant and explore the qualities of that life, its weaknesses and boundaries and the ways in which it takes away freedoms. It is the women who fare the worst in this society, something Ibsen explored in A Doll's House among others, a play that created a sensation with audiences shocked to watch a woman break free of her bourgeois family life to find her destiny. He explored dark secrets such as incest and, in Ghosts, hereditary syphilis, which attracted the censors. He gave actresses parts they had rarely had before, and audiences plays that, after Shakespeare, became the most performed in the world.
With
Tore Rem Professor of English Literature at the University of Oslo
Kirsten Shepherd-Barr Professor of English and Theatre Studies and Tutorial Fellow, St Catherine's College at the University of Oxford
And
Dinah Birch Professor of English Literature and Pro-Vice Chancellor for Cultural Engagement at the University of Liverpool
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss one of the most remarkable queens of the Middle Ages who took control when her husband, Henry VI, was incapable. Margaret of Anjou (1430-1482) wanted Henry to stay in power for the sake of their son, the heir to the throne, and her refusal to back down was seen by her enemies as a cause of the great dynastic struggle of the Wars of the Roses.
The image above is from the Talbot Shrewsbury Book, showing John Talbot, 1st Earl of Shrewsbury, presenting Margaret with that book on her betrothal to Henry
With
Katherine Lewis Senior Lecturer in Medieval History at the University of Huddersfield
James Ross Reader in Late Medieval History at the University of Winchester
And
Joanna Laynesmith Visiting Research Fellow at the University of Reading
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the 1861 declaration by Tsar Alexander II that serfs were now legally free of their landlords. Until then, over a third of Russians were tied to the land on which they lived and worked and in practice there was little to distinguish their condition from slavery. Russia had lost the Crimean War in 1855 and there had been hundreds of uprisings, prompting the Tsar to tell the nobles, "The existing condition of owning souls cannot remain unchanged. It is better to begin to destroy serfdom from above than to wait until that time when it begins to destroy itself from below." Reform was constrained by the Tsar's wish to keep the nobles on side and, for the serfs, tied by debt and law to the little land they were then allotted, the benefits were hard to see.
With
Sarah Hudspith Associate Professor in Russian at the University of Leeds
Simon Dixon The Sir Bernard Pares Professor of Russian History at UCL
And
Shane O'Rourke Senior Lecturer in History at the University of York
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the eleven stories of Celtic mythology and Arthurian romance known as The Mabinogion, most of which were told and retold for generations before being written down in C14th. Among them are stories of Pwyll and Rhiannon and their son Pryderi, of Culhwch and Olwen, of the dream of the Emperor Macsen, of Lludd and Llefelys, of magic and giants and imagined history. With common themes but no single author, they project an image of the Island of Britain before the Anglo-Saxons and Normans and before Edward I's conquest of Wales. They came to new prominence, worldwide, from C19th with the translation into English by Lady Charlotte Guest aided by William Owen Pughe.
The image above is of Cynon ap Clydno approaching the Castle of Maidens from the tale of Owain, or the Lady of the Fountain
With
Sioned Davies Professor in the School of Welsh at Cardiff University
Helen Fulton Professor of Medieval Literature at the University of Bristol
And
Juliette Wood Associate Lecturer in the School of Welsh at Cardiff University
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the Berber people who grew to dominate the western Maghreb, founded Marrakesh and took control of Al-Andalus. They were desert people, wearing veils over their faces to keep out the sand, and they wanted a simpler form of Islam. They called themselves the Murabitun, the people who gathered together to fight the holy war, and they were tough fighters; the Spanish knight El Cid fought them and lost, and the legend that built around him said the Almoravids were terrible and had to be resisted. They kept back the Christians of northern Spain, so helping extend Muslim rule in the Iberian Peninsula, before they themselves were destroyed and replaced by their rivals, the Almohads, from the Atlas Mountains.
The image above shows the interior of the cupola, Almoravid Koubba, Marrakesh (C11th)
With
Amira K Bennison Professor in the History and Culture of the Maghreb at the University of Cambridge
Nicola Clarke Lecturer in the History of the Islamic World at Newcastle University
And
Hugh Kennedy Professor of Arabic at SOAS, University of London
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the discovery and growing understanding of the Proton, formed from three quarks close to the Big Bang and found in the nuclei of all elements. The positive charges they emit means they attract the fundamental particles of negatively charged electrons, an attraction that leads to the creation of atoms which in turn leads to chemistry, biology and life itself. The Sun (in common with other stars) is a fusion engine that turn protons by a series of processes into helium, emitting energy in the process, with about half of the Sun's protons captured so far. Hydrogen atoms, stripped of electrons, are single protons which can be accelerated to smash other nuclei and have applications in proton therapy. Many questions remain, such as why are electrical charges for protons and electrons so perfectly balanced?
With
Frank Close Professor Emeritus of Physics at the University of Oxford
Helen Heath Reader in Physics at the University of Bristol
And
Simon Jolly Lecturer in High Energy Physics at University College London
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss what Virginia Woolf called 'one of the few English novels written for grown-up people'. It was written by George Eliot, the pen name of Mary Anne Evans (1819-80), published in 8 parts in 1871-72, and was originally two separate stories which became woven together. One, 'Middlemarch', focused on a doctor, Tertius Lydgate and the other, 'Miss Brooke', on Dorothea Brooke who became the central figure in the finished work. The events are set in a small town in the Midlands, surrounded by farmland, leading up to the Reform Act 1832, and the novel explores the potential to change in matters of religion, social status, marriage and politics, and is particularly concerned with the opportunities available to women to lead fulfilling lives.
The image above shows Rufus Sewell and Juliet Aubrey in the BBC adaptation, from 1994
With
Rosemary Ashton Emeritus Quain Professor of English Language and Literature at University College London
Kathryn Hughes Professor of Life Writing at the University of East Anglia
And
John Bowen Professor of Nineteenth-Century Literature at the University of York
Producer: Simon Tillotson.
In a programme first broadcast on April 12th 2018, Melvyn Bragg and guests discuss the contribution of George Stephenson (1781-1848) and his son Robert (1803-59) to the development of the railways in C19th. George became known as The Father of Railways and yet arguably Robert's contribution was even greater, with his engineering work going far beyond their collaboration.
Robert is credited with the main role in the design of their locomotives. George had worked on stationary colliery steam engines and, with Robert, developed the moving steam engine Locomotion No1 for the Stockton and Darlington Railway in 1825. They produced the Rocket for the Rainhill Trials on the Liverpool and Manchester Railway in 1829. From there, the success of their designs and engineering led to the expansion of railways across Britain and around the world.
with
Dr Michael Bailey Railway historian and editor of the most recent biography of Robert Stephenson
Julia Elton Past President of the Newcomen Society for the History of Engineering and Technology
and
Colin Divall Professor Emeritus of Railway Studies at the University of York
Producer: Simon Tillotson. This programme is a repeat
Melvyn Bragg and guests discuss the role of slavery in the Roman world, from its early conquests to the fall of the Western Empire.
The system became so entrenched that no-one appeared to question it, following Aristotle's view that slavery was a natural state. Whole populations could be marched into slavery after military conquests, and the freedom that Roman citizens prized for themselves, even in poverty, was partly defined by how it contrasted with enslavement. Slaves could be killed or tortured with impunity, yet they could be given great responsibility and, once freed, use their contacts to earn fortunes. The relationship between slave and master informed early Christian ideas of how the faithful related to God, informing debate for centuries.
With
Neville Morley Professor of Classics and Ancient History at the University of Exeter
Ulrike Roth Senior Lecturer in Ancient History at the University of Edinburgh
And
Myles Lavan Senior lecturer in Ancient History at the University of St Andrews
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss Alexis de Tocqueville (1805-1859) and his examination of the American democratic system. He wrote De La Démocratie en Amérique in two parts, published in 1835 and 1840, when France was ruled by the July Monarchy of Louis-Philippe. Tocqueville was interested in how aspects of American democracy, in the age of President Andrew Jackson, could be applied to Europe as it moved away from rule by monarchs and aristocrats. His work has been revisited by politicians ever since, particularly in America, with its analysis of the strengths and weaknesses of direct democracy and its warnings of mediocrity and the tyranny of the majority.
With
Robert Gildea Professor of Modern History at the University of Oxford
Susan-Mary Grant Professor of American History at Newcastle University
and
Jeremy Jennings Professor of Political Theory and Head of the School of Politics & Economics at King's College London
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss St Augustine of Hippo's account of his conversion to Christianity and his life up to that point. Written c397AD, it has many elements of autobiography with his scrutiny of his earlier life, his long relationship with a concubine, his theft of pears as a child, his work as an orator and his embrace of other philosophies and Manichaeism. Significantly for the development of Christianity, he explores the idea of original sin in the context of his own experience. The work is often seen as an argument for his Roman Catholicism, a less powerful force where he was living in North Africa where another form of Christianity was dominant, Donatism. While Augustine retells many episodes from his own life, the greater strength of his Confessions has come to be seen as his examination of his own emotional development, and the growth of his soul.
With
Kate Cooper Professor of History at the University of London and Head of History at Royal Holloway
Morwenna Ludlow Professor of Christian History and Theology at the University of Exeter
and
Martin Palmer Visiting Professor in Religion, History and Nature at the University of Winchester
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss how and why Highlanders and Islanders were cleared from their homes in waves in C18th and C19th, following the break up of the Clans after the Battle of Culloden. Initially, landlords tried to keep people on their estates for money-making schemes, but the end of the Napoleonic Wars brought convulsive changes. Some of the evictions were notorious, with the sudden and fatal burning of townships, to make way for sheep and deer farming. For many, migration brought a new start elsewhere in Britain or in the British colonies, while for some it meant death from disease while in transit. After more than a century of upheaval, the Clearances left an indelible mark on the people and landscape of the Highlands and Western Isles.
The image above is a detail from a print of 'Lochaber No More' by John Watson Nicol 1856-1926
With
Sir Tom Devine Professor Emeritus of Scottish History at the University of Edinburgh
Marjory Harper Professor of History at the University of Aberdeen and Visiting Professor at the University of the Highlands and Islands
And
Murray Pittock Bradley Professor of English Literature and Pro Vice Principal at the University of Glasgow
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the ideas attributed to Sun Tzu (544-496BC, according to tradition), a legendary figure from the beginning of the Iron Age in China, around the time of Confucius. He may have been the historical figure Sun Wu, a military adviser at the court of King Helu of Wu (who reigned between about 514 and 496 BC), one of the kings in power in the Warring States period of Chinese history (6th - 5th century BC). Sun Tzu was credited as the author of The Art of War, a work on military strategy that soon became influential in China and then Japan both for its guidance on conducting and avoiding war and for its approach to strategy generally. After The Art of War was translated into European languages in C18th, its influence spread to military academies around the world.
The image above is of a terracotta warrior from the tomb of Qin Shi Huang, the first Emperor, who unified China after the Warring States period.
With
Hilde De Weerdt Professor of Chinese History at Leiden University
Tim Barrett Professor Emeritus of East Asian History at SOAS, University of London
And
Imre Galambos Reader in Chinese Studies at the University of Cambridge
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the pioneering scientist Rosalind Franklin (1920 - 1958). During her distinguished career, Franklin carried out ground-breaking research into coal and viruses but she is perhaps best remembered for her investigations in the field of DNA. In 1952 her research generated a famous image that became known as Photograph 51. When the Cambridge scientists Francis Crick and James Watson saw this image, it enabled them the following year to work out that DNA has a double-helix structure, one of the most important discoveries of modern science. Watson, Crick and Franklin's colleague Maurice Wilkins received a Nobel Prize in 1962 for this achievement but Franklin did not and today many people believe that Franklin has not received enough recognition for her work.
With:
Patricia Fara President of the British Society for the History of Science
Jim Naismith Interim lead of the Rosalind Franklin Institute, Director of the Research Complex at Harwell and Professor at the University of Oxford
Judith Howard Professor of Chemistry at Durham University
Producer: Victoria Brignell.
Melvyn Bragg and guests discuss fungi. These organisms are not plants or animals but a kingdom of their own. Millions of species of fungi live on the Earth and they play a crucial role in ecosystems, enabling plants to obtain nutrients and causing material to decay. Without fungi, life as we know it simply would not exist. They are also a significant part of our daily life, making possible the production of bread, wine and certain antibiotics. Although fungi brought about the colonisation of the planet by plants about 450 million years ago, some species can kill humans and devastate trees.
With:
Lynne Boddy Professor of Fungal Ecology at Cardiff University
Sarah Gurr Professor of Food Security in the Biosciences Department at the University of Exeter
David Johnson N8 Chair in Microbial Ecology at the University of Manchester
Producer: Victoria Brignell.
In a programme first broadcast in 2018, Melvyn Bragg and guests discuss the life and ideas of Frederick Douglass, who was born into slavery in Maryland in 1818 and, once he had escaped, became one of that century's most prominent abolitionists. He was such a good orator, his opponents doubted his story, but he told it in grim detail in 1845 in his book 'Narrative of the Life of Frederick Douglass, an American Slave.' He went on to address huge audiences in Great Britain and Ireland and there some of his supporters paid off his owner, so Douglass could be free in law and not fear recapture. After the Civil War and the abolition of slavery, he campaigned for equal rights for African-Americans, arguing against those such as Lincoln who had wanted freed slaves to leave America and found a colony elsewhere. "We were born here," he said, "and here we will remain."
With
Celeste-Marie Bernier Professor of Black Studies in the English Department at the University of Edinburgh
Karen Salt Assistant Professor in Transnational American Studies at the University of Nottingham
And
Nicholas Guyatt Reader in North American History at the University of Cambridge
Producer: Simon Tillotson.
The octopus, the squid, the nautilus and the cuttlefish are some of the most extraordinary creatures on this planet, intelligent and yet apparently unlike other life forms. They are cephalopods and are part of the mollusc family like snails and clams, and they have some characteristics in common with those. What sets them apart is the way members of their group can change colour, camouflage themselves, recognise people, solve problems, squirt ink, power themselves with jet propulsion and survive both on land, briefly, and in the deepest, coldest oceans. And, without bones or shells, they grow so rapidly they can outstrip their rivals when habitats change, making them the great survivors and adaptors of the animal world.
With
Louise Allcock Lecturer in Zoology at the National University of Ireland, Galway
Paul Rodhouse Emeritus Fellow of the British Antarctic Survey
and
Jonathan Ablett Senior Curator of Molluscs at the Natural History Museum
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the ideas developed by Marcus Tullius Cicero (106-43BC) to support and reinvigorate the Roman Republic when, as it transpired, it was in its final years, threatened by civil wars, the rule of Julius Caesar and the triumvirates that followed. As Consul he had suppressed a revolt by Catiline, putting the conspirators to death summarily as he believed the Republic was in danger and that this danger trumped the right to a fair trial, a decision that rebounded on him. While in exile he began works on duty, laws, the orator and the republic. Although left out of the conspiracy to kill Caesar, he later defended that murder in the interests of the Republic, only to be murdered himself soon after.
With
Melissa Lane The Class of 1943 Professor of Politics at Princeton University and 2018 Carlyle Lecturer at the University of Oxford
Catherine Steel Professor of Classics at the University of Glasgow
And
Valentina Arena Reader in Roman History at University College London
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the work, ideas and life of the Russian poet whose work was celebrated in C20th both for its quality and for what it represented, written under censorship in the Stalin years. Her best known poem, Requiem, was written after her son was imprisoned partly as a threat to her and, to avoid punishment for creating it, she passed it on to her supporters to be memorised, line by line, rather than written down. She was a problem for the authorities and became significant internationally, as her work came to symbolise resistance to political tyranny and the preservation of pre-Revolutionary liberal values in the Soviet era.
The image above is based on 'Portrait of Anna Akhmatova' by N.I. Altman, 1914, Moscow
With
Katharine Hodgson Professor in Russian at the University of Exeter
Alexandra Harrington Reader in Russian Studies at Durham University
And
Michael Basker Professor of Russian Literature and Dean of Arts at the University of Bristol
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the event of which Voltaire, two hundred years later, said 'nothing was more well known'. In 1565, Suleiman the Magnificent, the Ottoman leader, sent a great fleet west to lay siege to Malta and capture it for his empire. Victory would mean control of trade across the Mediterranean and a base for attacks on Spain, Sicily and southern Italy, even Rome. It would also mean elimination of Malta's defenders, the Knights Hospitaller, driven by the Ottomans from their base in Rhodes in 1522 and whose raids on his shipping had long been a thorn in his side. News of the Great Siege of Malta spread fear throughout Europe, though that turned to elation when, after four months of horrific fighting, the Ottomans withdrew, undermined by infighting between their leaders and the death of the highly-valued admiral, Dragut. The Knights Hospitaller had shown that Suleiman's forces could be contained, and their own order was reinvigorated.
The image above is the Death of Dragut at the Siege of Malta (1867), after a painting by Giuseppe Cali. Dragut (1485 1565) was an Ottoman Admiral and privateer, known as The Drawn Sword of Islam and as one of the finest generals of the time.
With
Helen Nicholson Professor of Medieval History at Cardiff University
Diarmaid MacCulloch Professor of the History of the Church at the University of Oxford
and
Kate Fleet Director of the Skilliter Centre for Ottoman Studies and Fellow of Newnham College, Cambridge
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss Shakespeare's best known, most quoted and longest play, written c1599 - 1602 and rewritten throughout his lifetime. It is the story of Hamlet, Prince of Denmark, encouraged by his father's ghost to take revenge on his uncle who murdered him, and is set at the court of Elsinore. In soliloquies, the Prince reveals his inner self to the audience while concealing his thoughts from all at the Danish court, who presume him insane. Shakespeare gives him lines such as 'to be or not to be,' 'alas, poor Yorick,' and 'frailty thy name is woman', which are known even to those who have never seen or read the play. And Hamlet has become the defining role for actors, men and women, who want to show their mastery of Shakespeare's work.
The image above is from the 1964 film adaptation, directed by Grigori Kozintsev, with Innokenty Smoktunovsky as Hamlet.
With
Sir Jonathan Bate Provost of Worcester College, University of Oxford
Carol Rutter Professor of Shakespeare and Performance Studies at the University of Warwick
And
Sonia Massai Professor of Shakespeare Studies at King's College London
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss one of the great composers, who was born into a family of musicians in Bonn. His grandfather was an eminent musician and also called Ludwig van Beethoven. His father, who was not as talented as Beethoven's grandfather, drank heavily and died when Beethoven was still young. It was his move to Vienna that allowed him to flourish, with the support at first of aristocratic patrons, when that city was the hub of European music. He is credited with developing the symphony further than any who preceded him, with elevating instrumental above choral music and with transforming music to the highest form of art. He composed his celebrated works while, from his late twenties onwards, becoming increasingly deaf.
(Before the live broadcast, BBC Radio 3's Breakfast programme played selections from Beethoven, with Essential Classics playing more, immediately after, on the same network.)
With
Laura Tunbridge Professor of Music and Henfrey Fellow, St Catherine's College, University of Oxford
John Deathridge Emeritus King Edward Professor of Music at King's College London
And
Erica Buurman Senior Lecturer in Music, Canterbury Christchurch University
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the man who was Henry II's Chancellor and then Archbishop of Canterbury and who was murdered by knights in Canterbury Cathedral (depicted by Matthew Paris, above). Henry believed that Becket owed him loyalty as he had raised him to the highest offices, and that he should agree to Henry's courts having jurisdiction over 'criminous clerics'. They fell out when Becket agreed to this jurisdiction verbally but would not put his seal on the agreement, the Constitutions of Clarendon. The rift deepened when Henry's heir was crowned without Becket, who excommunicated the bishops who took part. Becket's tomb became one of the main destinations for pilgrims for the next 400 years, including those in Chaucer's Canterbury Tales where he was the 'blisful martir'.
With
Laura Ashe Associate Professor of English at Worcester College, University of Oxford
Michael Staunton Associate Professor in History at University College Dublin
And
Danica Summerlin Lecturer in Medieval History at the University of Sheffield
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss Herman Melville's (1819-1891) epic novel, published in London in 1851, the story of Captain Ahab's pursuit of a great white sperm whale that had bitten off his leg. He risks his own life and that of his crew on the Pequod, single-mindedly seeking his revenge, his story narrated by Ishmael who was taking part in a whaling expedition for the first time. This is one of the c1000 ideas which listeners sent in this autumn for our fourth Listener Week, following Kafka's The Trial in 2014, Captain Cook in 2015 and Garibaldi and the Risorgimento in 2016.
With
Bridget Bennett Professor of American Literature and Culture at the University of Leeds
Katie McGettigan Lecturer in American Literature at Royal Holloway, University of London
And
Graham Thompson Associate Professor of American Studies at the University of Nottingham
Producer: Simon Tillotson.
In a programme first broadcast in 2017, Melvyn Bragg and guests discuss Gauss (1777-1855), widely viewed as one of the greatest mathematicians of all time. He was a child prodigy, correcting his father's accounts before he was 3, dumbfounding his teachers with the speed of his mental arithmetic, and gaining a wealthy patron who supported his education. He wrote on number theory when he was 21, with his Disquisitiones Arithmeticae, which has influenced developments since. Among his achievements, he was the first to work out how to make a 17-sided polygon, he predicted the orbit of the minor planet Ceres, rediscovering it, he found a way of sending signals along a wire, using electromagnetism, the first electromagnetic telegraph, and he advanced the understanding of parallel lines on curved surfaces.
With
Marcus du Sautoy Professor of Mathematics and Simonyi Professor for the Public Understanding of Science at the University of Oxford
Colva Roney-Dougal Reader in Pure Mathematics at the University of St Andrews
And
Nick Evans Professor of Theoretical Physics at the University of Southampton
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the myths and history of the ancient Greek city of Thebes and its depiction in Athenian drama. In myths it was said to be home to Heracles, Dionysus, Oedipus and Cadmus among others and, in history, was infamous for supporting Xerxes in the Persian War. Its prominence led to a struggle with the rising force of Macedon in which the Thebans were defeated at Chaironea in 338 BC, one of the most important battles in ancient history. The position of Thebes in Greek culture was enormously powerful. The strength of its myths and its proximity to Athens made it a source of stories for the Athenian theatre, and is the setting for more of the surviving plays than any other location.
The image, above, is of Oedipus answering questions of the sphinx in Thebes (cup 5th century BC).
With
Edith Hall Professor of Classics at King's College London
Samuel Gartland Lecturer in Ancient History at Corpus Christi College, University of Oxford
and
Paul Cartledge Emeritus Professor of Greek Culture and AG Leventis Senior Research Fellow at Clare College, University of Cambridge
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the life and impact of Germaine de Staël (1766-1817) who Byron praised as Europe's greatest living writer, and was at the heart of intellectual and literary life in the France of revolution and of Napoleon. As well as attracting and inspiring others in her salon, she wrote novels, plays. literary criticism, political essays, and poems and developed the ideas behind Romanticism. She achieved this while regularly exiled from the Paris in which she was born, having fallen out with Napoleon who she opposed, becoming a towering figure in the history of European ideas.
With
Catriona Seth, Marshal Foch Professor of French Literature at the University of Oxford
Alison Finch, Professor Emerita of French Literature at the University of Cambridge
and
Katherine Astbury, Associate Professor and Reader in French Studies at the University of Warwick.
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss The Picts and, to mark our twentieth season, that discussion takes place in front of a student audience at the University of Glasgow, many of them studying this topic. According to Bede writing c731AD, the Picts, with the English, Britons, Scots and Latins, formed one of the five nations of Britain, 'an island in the ocean formerly called Albion'. The Picts is now a label given to the people who lived in Scotland north of the Forth-Clyde line from about 300 AD to 900 AD, from the time of the Romans to the time of the Vikings. They left intricately carved stones, such as the one above with a bull motif, from Burghead, Moray, Scotland, but there are relatively few other traces. Who were they, and what happened to them? And what has been learned in the last twenty years, through archaeology?
With
Katherine Forsyth Reader in the Department of Celtic and Gaelic at the University of Glasgow
Alex Woolf Senior Lecturer in Dark Age Studies at the University of St Andrews
and
Gordon Noble Reader in Archaeology at the University of Aberdeen
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the context and impact of Pablo Picasso's iconic work, created soon after the bombing on 26th April 1937 that obliterated much of the Basque town of Guernica, and its people. The attack was carried out by warplanes of the German Condor Legion, joined by the Italian air force, on behalf of Franco's Nationalists. At first the Nationalists denied responsibility, blaming their opponents for creating the destruction themselves for propaganda purposes, but the accounts of journalists such as George Steer, and the prominence of Picasso's work, kept the events of that day under close scrutiny. Picasso's painting has gone on to become a symbol warning against the devastation of war.
With
Mary Vincent Professor of Modern European History at the University of Sheffield
Gijs van Hensbergen Historian of Spanish Art and Fellow of the LSE Cañada Blanch Centre for Contemporary Spanish Studies
and
Dacia Viejo Rose Lecturer in Heritage in the Department of Archaeology at the University of Cambridge Fellow of Selwyn College
Producer: Simon Tillotson.
In a programme first broadcast in 2017, Melvyn Bragg and guests discuss the development of theories about dinosaur feathers, following discoveries of fossils which show evidence of feathers. All dinosaurs were originally thought to be related to lizards - the word 'dinosaur' was created from the Greek for 'terrible lizard' - but that now appears false. In the last century, discoveries of fossils with feathers established that at least some dinosaurs were feathered and that some of those survived the great extinctions and evolved into the birds we see today. There are still many outstanding areas for study, such as what sorts of feathers they were, where on the body they were found, what their purpose was and which dinosaurs had them.
With
Mike Benton Professor of Vertebrate Palaeontology at the University of Bristol
Steve Brusatte Reader and Chancellor's Fellow in Vertebrate Palaeontology at the University of Edinburgh
and
Maria McNamara Senior Lecturer in Geology at University College, Cork
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the conference convened by the victorious powers of the Napoleonic Wars and the earlier French Revolutionary Wars, which had devastated so much of Europe over the last 25 years. The powers aimed to create a long lasting peace, partly by redrawing the map to restore old boundaries and partly by balancing the powers so that none would risk war again. It has since been seen as a very conservative outcome, reasserting the old monarchical and imperial orders over the growth of liberalism and national independence movements, and yet also largely successful in its goal of preventing war in Europe on such a scale for another 100 years. Delegates to Vienna were entertained at night with lavish balls, and the image above is from a French cartoon showing Russia, Prussia, and Austria dancing to the bidding of Castlereagh, the British delegate.
With
Kathleen Burk Professor Emerita of Modern and Contemporary History at University College London
Tim Blanning Emeritus Professor of Modern European History at the University of Cambridge
and
John Bew Professor in History and Foreign Policy at the War Studies Department at King's College London
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss Aphra Behn (1640-1689), who made her name and her living as a playwright, poet and writer of fiction under the Restoration. Virginia Woolf wrote of her: ' All women together, ought to let flowers fall upon the grave of Aphra Behn... for it was she who earned them the right to speak their minds'. Behn may well have spent some of her early life in Surinam, the setting for her novel Oroonoko, and there are records of her working in the Netherlands as a spy for Charles II. She was loyal to the Stuart kings, and refused to write a poem on the coronation of William of Orange. She was regarded as an important writer in her lifetime and inspired others to write, but fell out of favour for two centuries after her death when her work was seen as too bawdy, the product of a disreputable age.
The image above is from the Yale Center for British Art and is titled 'Aphra Behn, by Sir Peter Lely, 1618-1680'
With
Janet Todd Former President of Lucy Cavendish College, Cambridge University
Ros Ballaster Professor of 18th Century Literature at Mansfield College, University of Oxford
and
Claire Bowditch Post-doctoral Research Associate in English and Drama at Loughborough University
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the life, reputation and impact of Constantine I, known as Constantine the Great (c280s -337AD). Born in modern day Serbia and proclaimed Emperor by his army in York in 306AD, Constantine became the first Roman Emperor to profess Christianity. He legalised Christianity and its followers achieved privileges that became lost to traditional religions, leading to the steady Christianisation of the Empire. He built a new palace in Byzantium, renaming it Constantinople, as part of the decentralisation of the Empire, an Eastern shift that saw Roman power endure another thousand years there, long after the collapse of the empire in the West.
With
Christopher Kelly Professor of Classics and Ancient History at the University of Cambridge and President of Corpus Christi College
Lucy Grig Senior Lecturer in Roman History at the University of Edinburgh
and
Greg Woolf Director of the Institute of Classical Studies, University of London
Producer: Simon Tillotson.
In a programme first broadcast in 2017, Melvyn Bragg and guests discuss Emily Bronte (1818-1848) and her only novel, published in 1847 under the name 'Ellis Bell' just a year before her death. It is the story of Heathcliff, a foundling from Liverpool brought up in the Earnshaw family at the remote Wuthering Heights, high on the moors, who becomes close to the young Cathy Earnshaw but hears her say she can never marry him. He disappears and she marries his rival, Edgar Linton, of Thrushcross Grange even though she feels inextricably linked with Heathcliff, exclaiming to her maid 'I am Heathcliff!' On his return, Heathcliff steadily works through his revenge on all who he believes wronged him, and their relations. When Cathy dies, Heathcliff longs to be united with her in the grave. The raw passions and cruelty of the story unsettled Emily's sister Charlotte Bronte, whose novel Jane Eyre had been published shortly before, and who took pains to explain its roughness, jealousy and violence when introducing it to early readers. Over time, with its energy, imagination and scope, Wuthering Heights became celebrated as one of the great novels in English.
The image above is of Laurence Olivier as Heathcliff and Merle Oberon as Cathy on the set of the Samuel Goldwyn Company movie 'Wuthering Heights', circa 1939.
With
Karen O'Brien Professor of English Literature at the University of Oxford
John Bowen Professor of Nineteenth Century Literature at the University of York
and
Alexandra Lewis Lecturer in English Literature at the University of Aberdeen
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss how, in the Enlightenment, Immanuel Kant (1724-1804) sought to define the difference between right and wrong by applying reason, looking at the intention behind actions rather than at consequences. He was inspired to find moral laws by natural philosophers such as Newton and Leibniz, who had used reason rather than emotion to analyse the world around them and had identified laws of nature. Kant argued that when someone was doing the right thing, that person was doing what was the universal law for everyone, a formulation that has been influential on moral philosophy ever since and is known as the Categorical Imperative. Arguably even more influential was one of his reformulations, echoed in The Universal Declaration of Human Rights, in which he asserted that humanity has a value of an entirely different kind from that placed on commodities. Kant argued that simply existing as a human being was valuable in itself, so that every human owed moral responsibilities to other humans and was owed responsibilities in turn.
With
Alison Hills Professor of Philosophy at St John's College, Oxford
David Oderberg Professor of Philosophy at the University of Reading
and
John Callanan Senior Lecturer in Philosophy at King's College, London
Producer: Simon Tillotson.
Melvyn Bragg and his guests discuss the Central Asian polymath al-Biruni and his eleventh-century book the India.Born in around 973 in the central Asian region of Chorasmia, al-Biruni became an itinerant scholar of immense learning, a master of mathematics, medicine, astronomy and many languages. He corresponded with the age's greatest scientist, Avicenna, and made significant contributions to many fields of knowledge.In 1017 al-Biruni became a member of the court of the ruler Mahmud of Ghazna. Over the course of the next thirteen years he wrote the India, a comprehensive account of Hindu culture which was the first book about India by a Muslim scholar. It contains detailed information about Hindu religion, science and everyday life which have caused some to call it the first work of anthropology.With:James MontgomeryProfessor of Classical Arabic at the University of CambridgeHugh KennedyProfessor of Arabic in the School of Oriental and African Studies at the University of LondonAmira BennisonSenior Lecturer in Middle Eastern and Islamic Studies at the University of CambridgeProducer: Thomas Morris.
In a programme first broadcast in 2017, Melvyn Bragg and guests discuss why some birds migrate and others do not, how they select their destinations and how they navigate the great distances, often over oceans. For millennia, humans set their calendars to birds' annual arrivals, and speculated about what happened when they departed, perhaps moving deep under water, or turning into fish or shellfish, or hibernating while clinging to trees upside down. Ideas about migration developed in C19th when, in Germany, a stork was noticed with an African spear in its neck, indicating where it had been over the winter and how far it had flown. Today there are many ideas about how birds use their senses of sight and smell, and magnetic fields, to find their way, and about why and how birds choose their destinations and many questions. Why do some scatter and some flock together, how much is instinctive and how much is learned, and how far do the benefits the migrating birds gain outweigh the risks they face?
With
Barbara Helm Reader at the Institute of Biodiversity, Animal Health and Comparative Medicine at the University of Glasgow
Tim Guilford Professor of Animal Behaviour and Tutorial Fellow of Zoology at Merton College, Oxford
and
Richard Holland Senior Lecturer in Animal Cognition at Bangor University
Producer: Simon Tillotson.
Is it always better to be just than unjust? That is the central question of Plato's Republic, discussed here by Melvyn Bragg and guests. Writing in c380BC, Plato applied this question both to the individual and the city-state, considering earlier and current forms of government in Athens and potential forms, in which the ideal city might be ruled by philosophers. The Republic is arguably Plato's best known and greatest work, a dialogue between Socrates and his companions, featuring the allegory of the cave and ideas about immortality of the soul, the value of poetry to society, and democracy's vulnerability to a clever demagogue seeking tyranny.
With
Angie Hobbs Professor of the Public Understanding of Philosophy at the University of Sheffield
MM McCabe Professor of Ancient Philosophy Emerita at King's College London
and
James Warren Fellow of Corpus Christi College and a Reader in Ancient Philosophy at the University of Cambridge
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss Alexander Pushkin's verse novel, the story of Eugene Onegin, widely regarded as his masterpiece. Pushkin (pictured above) began this in 1823 and worked on it over the next ten years, while moving around Russia, developing the central character of a figure all too typical of his age, the so-called superfluous man. Onegin is cynical, disillusioned and detached, his best friend Lensky is a romantic poet and Tatyana, whose love for Onegin is not returned until too late, is described as a poetic ideal of a Russian woman, and they are shown in the context of the Russian landscape and society that has shaped them. Onegin draws all three into tragic situations which, if he had been willing and able to act, he could have prevented, and so becomes the one responsible for the misery of himself and others as well as the death of his friend.
With
Andrew Kahn Professor of Russian Literature at the University of Oxford and Fellow of St Edmund Hall
Emily Finer Lecturer in Russian and Comparative Literature at the University of St Andrews
and
Simon Dixon The Sir Bernard Pares Professor of Russian History at University College London
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss what, in C19th America's Gilded Age, was one of the most significant protest movements since the Civil War with repercussions well into C20th. Farmers in the South and Midwest felt ignored by the urban and industrial elites who were thriving as the farmers suffered droughts and low prices. The farmers were politically and physically isolated. As one man wrote on his abandoned farm, 'two hundred and fifty miles to the nearest post office, one hundred miles to wood, twenty miles to water, six inches to Hell'. They formed the Populist or People's Party to fight their cause, put up candidates for President, won several states and influenced policies. In the South, though, their appeal to black farmers stimulated their political rivals to suppress the black vote for decades and set black and poor white farmers against each other, tightening segregation. Aspects of the Populists ideas re-emerged effectively in Roosevelt's New Deal, even if they are mainly remembered now, if at all, thanks to allegorical references in The Wizard of Oz.
The caricature above is of William Jennings Bryan, Populist-backed Presidential candidate.
With
Lawrence Goldman Professor of History at the Institute of Historical Research, University of London
Mara Keire Lecturer in US History at the University of Oxford
And
Christopher Phelps Associate Professor of American Studies at the University of Nottingham
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the life and works of Christine de Pizan, who wrote at the French Court in the late Middle Ages and was celebrated by Simone de Beauvoir as the first woman to 'take up her pen in defence of her sex.' She wrote across a broad range, and was particularly noted for challenging the depiction of women by famous writers such as Jean de Meun, author of the Romance of the Rose. She has been characterised as an early feminist who argued that women could play a much more important role in society than the one they were allotted, reflected in arguably her most important work, The Book of the City of Ladies, a response to the seemingly endless denigration of women in popular texts of the time.
The image above, of Christine de Pizan lecturing, is (c)The British Library Board. Harley 4431, f.259v.
With
Helen Swift Associate Professor of Medieval French at the University of Oxford and Fellow of St Hilda's College
Miranda Griffin Lecturer in French and Fellow of St Catharine's College, Cambridge
and
Marilynn Desmond Distinguished Professor of English and Comparative Literature at Binghamton University
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss enzymes, the proteins that control the speed of chemical reactions in living organisms. Without enzymes, these reactions would take place too slowly to keep organisms alive: with their actions as catalysts, changes which might otherwise take millions of years can happen hundreds of times a second. Some enzymes break down large molecules into smaller ones, like the ones in human intestines, while others use small molecules to build up larger, complex ones, such as those that make DNA. Enzymes also help keep cell growth under control, by regulating the time for cells to live and their time to die, and provide a way for cells to communicate with each other.
With
Nigel Richards Professor of Biological Chemistry at Cardiff University
Sarah Barry Lecturer in Chemical Biology at King's College London
And
Jim Naismith Director of the Research Complex at Harwell Bishop Wardlaw Professor of Chemical Biology at the University of St Andrews Professor of Structural Biology at the University of Oxford
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the flourishing of the idea of Purgatory from C12th, when it was imagined as a place alongside Hell and Heaven in which the souls of sinners would be purged of those sins by fire. In the West, there were new systems put in place to pray for the souls of the dead, on a greater scale, with opportunities to buy pardons to shorten time in Purgatory. The idea was enriched with visions, some religious and some literary; Dante imagined Purgatory as a mountain in the southern hemisphere, others such as Marie de France told of The Legend of the Purgatory of Saint Patrick, in which the entrance was on Station Island in County Donegal. This idea of purification by fire had appalled the Eastern Orthodox Church and was one of the factors in the split from Rome in 1054, but flourished in the West up to the reformations of C16th when it was again particularly divisive.
With
Laura Ashe Associate Professor of English and fellow of Worcester College at the University of Oxford
Matthew Treherne Professor of Italian Literature at the University of Leeds
and
Helen Foxhall Forbes Associate Professor of Early Medieval History at Durham University
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the life and work of Louis Pasteur (1822-1895) and his extraordinary contribution to medicine and science. It is said few people have saved more lives than Pasteur. A chemist, he showed that otherwise identical molecules could exist as 'left' and 'right-handed' versions and that molecules produced by living things were always left-handed. He proposed a germ theory to replace the idea of spontaneous generation. He discovered that microorganisms cause fermentation and disease. He began the process named after him, pasteurisation, heating liquids to 50-60 C to kill microbes. He saved the beer and wine industries in France when they were struggling with microbial contamination. He saved the French silk industry when he found a way of protecting healthy silkworm eggs from disease. He developed vaccines against anthrax and rabies and helped establish immunology. Many of his ideas were developed further after his lifetime, but one of his legacies was a charitable body, the Pasteur Institute, to continue research into infectious disease.
With
Andrew Mendelsohn Reader in the School of History at Queen Mary, University of London
Anne Hardy Honorary Professor at the Centre for History in Public Health at the London School of Hygiene and Tropical Medicine
and
Michael Worboys Emeritus Professor in the History of Science, Technology and Medicine at the University of Manchester
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the life and works of Emily Dickinson, arguably the most startling and original poet in America in the C19th. According to Thomas Wentworth Higginson, her correspondent and mentor, writing 15 years after her death, "Few events in American literary history have been more curious than the sudden rise of Emily Dickinson into a posthumous fame only more accentuated by the utterly recluse character of her life and by her aversion to even a literary publicity." That was in 1891 and, as more of Dickinson's poems were published, and more of her remaining letters, the more the interest in her and appreciation of her grew. With her distinctive voice, her abundance, and her exploration of her private world, she is now seen by many as one of the great lyric poets.
With
Fiona Green Senior Lecturer in English at the University of Cambridge and a Fellow of Jesus College
Linda Freedman Lecturer in English and American Literature at University College London
and
Paraic Finnerty Reader in English and American Literature at the University of Portsmouth
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss The Battle of Lincoln on 20th May 1217, when two armies fought to keep, or to win, the English crown. This was a struggle between the Angevin and Capetian dynasties, one that followed Capetian successes over the Angevins in France. The forces of the new boy-king, Henry III, attacked those of Louis of France, the claimant backed by rebel Barons. Henry's regent, William Marshal, was almost seventy when he led the charge on Lincoln that day, and his victory confirmed his reputation as England's greatest knight. Louis sent to France for reinforcements but in August these, too, were defeated at sea, at the Battle of Sandwich. As part of the peace deal, Henry reissued Magna Carta, which King John had granted in 1215 but soon withdrawn, and Louis went home, leaving England's Anglo-French rulers more Anglo and less French than he had planned.
The image above is by Matthew Paris (c1200-1259) from his Chronica Majora (MS 16, f. 55v) and appears with the kind permission of the Master and Fellows of Corpus Christi College, Cambridge
With
Louise Wilkinson Professor of Medieval History at Canterbury Christ Church University
Stephen Church Professor of Medieval History at the University of East Anglia
and
Thomas Asbridge Reader in Medieval History at Queen Mary, University of London
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the text and context of The Book of the Dead, also known as the Book of Coming Forth by Day, the ancient Egyptian collections of spells which were intended to help the recently deceased navigate the underworld. They flourished under the New Kingdom from C16th BC until the end of the Ptolemaic era in C1st BC, and drew on much earlier traditions from the walls of pyramids and on coffin cases. Almost 200 spells survive, though no one collection contains all of them, and one of the best known surrounds the weighing of the heart, the gods' final judgement of the deceased's life.
With
John Taylor Curator at the Department of Ancient Egypt and Sudan at the British Museum
Kate Spence Senior Lecturer in Egyptian Archaeology at Cambridge University and Fellow of Emmanuel College
and
Richard Parkinson Professor of Egyptology at the University of Oxford and Fellow of the Queen's College
Producer: Simon Tillotson.
The 13th-century English philosopher Roger Bacon is perhaps best known for his major work the Opus Maius. Commissioned by Pope Clement IV, this extensive text covered a multitude of topics from mathematics and optics to religion and moral philosophy. He is also regarded by some as an early pioneer of the modern scientific method. Bacon's erudition was so highly regarded that he came to be known as 'Doctor Mirabilis' or 'wonderful doctor'. However, he is a man shrouded in mystery. Little is known about much of his life and he became the subject of a number of strange legends, including one in which he allegedly constructed a mechanical brazen head that would predict the future.
With:
Jack Cunningham Academic Coordinator for Theology at Bishop Grosseteste University, Lincoln
Amanda Power Associate Professor of Medieval History at the University of Oxford
Elly Truitt Associate Professor of Medieval History at Bryn Mawr College
Producer: Victoria Brignell.
Melvyn Bragg discusses the life and times of Rosa Luxemburg (1871-1919), 'Red Rosa', who was born in Poland under the Russian Empire and became one of the leading revolutionaries in an age of revolution. She was jailed for agitation and for her campaign against the Great War which, she argued, pitted workers against each other for the sake of capitalism. With Karl Liebknecht and other radicals, she founded the Spartacus League in the hope of ending the war through revolution. She founded the German Communist Party with Liebknecht; with the violence that followed the German Revolution of 1918, her opponents condemned her as Bloody Rosa. She and Liebknecht were seen as ringleaders in the Spartacus Revolt of 1919 and, on 15th January 1919, the Freikorps militia arrested and murdered them. While Luxemburg has faced opposition for her actions and ideas from many quarters, she went on to become an iconic figure in East Germany under the Cold War and a focal point for opposition to the Soviet-backed leadership.
With
Jacqueline Rose Co-Director of the Birkbeck Institute for the Humanities, Birkbeck, University of London
Mark Jones Irish Research Council fellow at the Centre for War Studies, University College Dublin
and
Nadine Rossol Senior lecturer in Modern European History at the University of Essex
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the life and ideas of Wolfgang Pauli (1900-1958), whose Exclusion Principle is one of the key ideas in quantum mechanics. A brilliant physicist, at 21 Pauli wrote a review of Einstein's theory of general relativity and that review is still a standard work of reference today. The Pauli Exclusion Principle proposes that no two electrons in an atom can be at the same time in the same state or configuration, and it helps explain a wide range of phenomena such as the electron shell structure of atoms. Pauli went on to postulate the existence of the neutrino, which was confirmed in his lifetime. Following further development of his exclusion principle, Pauli was awarded the Nobel Prize in Physics in 1945 for his 'decisive contribution through his discovery of a new law of Nature'. He also had a long correspondence with Jung, and a reputation for accidentally breaking experimental equipment which was dubbed The Pauli Effect.
With
Frank Close Fellow Emeritus at Exeter College, University of Oxford
Michela Massimi Professor of Philosophy of Science at the University of Edinburgh
and
Graham Farmelo Bye-Fellow of Churchill College, University of Cambridge
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss Katsushika Hokusai (1760-1849), the Japanese artist whose views of Mt Fuji such as The Great Wave off Kanagawa (pictured) are some of the most iconic in world art. He worked as Japan was slowly moving towards greater contact with the outside world, trading with China and allowing two Dutch ships to dock each year. From these ships he picked up new synthetic colours and illustrations with Western compositions, which he incorporated in his traditional wood block prints. The quality of his images helped drive demand for prints among the highly literate Japanese public, particularly those required to travel to Edo under feudal obligations and who wanted to collect all his prints. As well as the quality of his work, Hokusai's success stems partly from his long life and career. He completed some of his most memorable works in his 70s and 80s and claimed he would not reach his best until he was 110.
With
Angus Lockyer Lecturer in Japanese History at SOAS University of London
Rosina Buckland Senior Curator of Japanese Collections at the National Museum of Scotland
And
Ellis Tinios Honorary Lecturer in the School of History, University of Leeds
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss what is often called one of the most significant battles in history. In 480BC in the Saronic Gulf near Athens, between the mainland and the island of Salamis, a fleet of Greek allies decisively defeated a larger Persian-led fleet. This halted the further Persian conquest of Greece and, at Plataea and Mycale the next year, further Greek victories brought Persian withdrawal and the immediate threat of conquest to an end. To the Greeks, this enabled a flourishing of a culture that went on to influence the development of civilisation in Rome and, later, Europe and beyond. To the Persians, it was a reverse at the fringes of their vast empire but not a threat to their existence, as it was for the Greek states, and attention turned to quelling unrest elsewhere.
With
Lloyd Llewellyn-Jones Professor in Ancient History at Cardiff University
Lindsay Allen Lecturer in Greek and Near Eastern History, King's College London
and
Paul Cartledge Emeritus Professor of Greek Culture and AG Leventis Senior Research Fellow at Clare College, University of Cambridge
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the high temperatures that marked the end of the Paleocene and start of the Eocene periods, about 50m years ago. Over c1000 years, global temperatures rose more than 5 C on average and stayed that way for c100,000 years more, with the surface of seas in the Arctic being as warm as those in the subtropics. There were widespread extinctions, changes in ocean currents, and there was much less oxygen in the sea depths. The rise has been attributed to an increase of carbon dioxide and methane in the atmosphere, though it is not yet known conclusively what the source of those gases was. One theory is that a rise in carbon dioxide, perhaps from volcanoes, warmed up the globe enough for warm water to reach the bottom of the oceans and so release methane from frozen crystals in the sea bed. The higher the temperature rose and the longer the water was warm, the more methane was released. Scientists have been studying a range of sources from this long period, from ice samples to fossils, to try to understand more about possible causes.
With
Dame Jane Francis Professor of Palaeoclimatology at the British Antarctic Survey
Mark Maslin Professor of Palaeoclimatology at University College London
And
Tracy Aze Lecturer in Marine Micropaleontology at the University of Leeds
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss Elizabeth Gaskell's novel North and South, published in 1855 after serialisation in Dickens' Household Words magazine. It is the story of Margaret Hale, who was raised in the South in the New Forest and London's Harley Street, and then moves North to a smokey mill town, Milton, in Darkshire. As well as Margaret's emotional life and her growing sense of independence, the novel explores the new ways of living thrown up by industrialisation, and the relationships between 'masters and men'. Many of Margaret Hale's experiences echo Gaskell's own life, as she was born in Chelsea and later moved to Manchester, and the novel has become valued for its insights into social conflicts and the changing world in which Gaskell lived.
With
Sally Shuttleworth Professor of English Literature at the University of Oxford
Dinah Birch Pro-vice Chancellor for Research and Professor of English Literature at the University of Liverpool
And
Jenny Uglow Biographer of Elizabeth Gaskell
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the Kuiper Belt, a vast region of icy objects at the fringes of our Solar System, beyond Neptune, in which we find the dwarf planet Pluto and countless objects left over from the origins of the solar system, some of which we observe as comets. It extends from where Neptune is, which is 30 times further out than the Earth is from the Sun, to about 500 times the Earth-Sun distance. It covers an immense region of space and it is the part of the Solar System that we know the least about, because it is so remote from us and has been barely detectable by Earth-based telescopes until recent decades. Its existence was predicted before it was known, and study of the Kuiper Belt, and how objects move within it, has led to a theory that there may be a 9th planet far beyond Neptune.
With
Carolin Crawford Public Astronomer at the Institute of Astronomy and Fellow of Emmanuel College, University of Cambridge
Monica Grady Professor of Planetary and Space Sciences at the Open University
And
Stephen Lowry Reader in Planetary and Space Sciences, University of Kent
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss Seneca the Younger, who was one of the first great writers to live his entire life in the world of the new Roman empire, after the fall of the Republic. He was a Stoic philosopher, he wrote blood-soaked tragedies, he was an orator, and he navigated his way through the reigns of Caligula, Claudius and Nero, sometimes exercising power at the highest level and at others spending years in exile. Agrippina the Younger was the one who called for him to tutor Nero, and it is thought Seneca helped curb some of Nero's excesses. He was later revered within the Christian church, partly for what he did and partly for what he was said to have done in forged letters to St Paul. His tragedies, with their ghosts and high body count, influenced Shakespeare's Titus Andronicus and Hamlet, and Kyd's Spanish Tragedy. The image above is the so-called bust of Seneca, a detail from Four Philosophers by Peter Paul Rubens.
With
Mary Beard Professor of Classics at the University of Cambridge
Catharine Edwards Professor of Classics and Ancient History at Birkbeck, University of London
and
Alessandro Schiesaro Professor of Classics at the University of Manchester
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the flourishing of maths in the early Islamic world, as thinkers from across the region developed ideas in places such as Baghdad's House of Wisdom. Among them were the Persians Omar Khayyam, who worked on equations, and Al-Khwarizmi, latinised as Algoritmi and pictured above, who is credited as one of the fathers of algebra, and the Jewish scholar Al-Samawal, who converted to Islam and worked on mathematical induction. As well as the new ideas, there were many advances drawing on Indian, Babylonian and Greek work and, thanks to the recording or reworking by mathematicians in the Islamic world, that broad range of earlier maths was passed on to western Europe for further study.
With
Colva Roney-Dougal Reader in Pure Mathematics at the University of St Andrews
Peter Pormann Professor of Classics & Graeco-Arabic Studies at the University of Manchester
And
Jim Al-Khalili Professor of Physics at the University of Surrey
Producer: Simon Tillotson.
In a programme first broadcast in 2017, Melvyn Bragg and guests discuss the Northamptonshire poet John Clare who, according to one of Melvyn's guests Jonathan Bate, was 'the greatest labouring-class poet that England has ever produced'. Clare worked in a tavern, as a gardener and as a farm labourer in the early 19th century and achieved his first literary success with Poems Descriptive of Rural Life and Scenery. He was praised for his descriptions of rural England and his childhood there, and his reaction to the changes he saw in the Agricultural Revolution with its enclosures, displacement and altered, disrupted landscape. Despite poor mental health and, from middle age onwards, many years in asylums, John Clare continued to write and he is now seen as one of the great poets of his age.
With
Sir Jonathan Bate Provost of Worcester College, University of Oxford
Mina Gorji Senior Lecturer in the English Faculty and fellow of Pembroke College, Cambridge
and
Simon Kövesi Professor of English Literature at Oxford Brookes University
Producer: Simon Tillotson.
In a programme first broadcast in 2017, Melvyn Bragg and guests discuss the political philosophy of Hannah Arendt. She developed many of her ideas in response to the rise of totalitarianism in the C20th, partly informed by her own experience as a Jew in Nazi Germany before her escape to France and then America. She wanted to understand how politics had taken such a disastrous turn and, drawing on ideas of Greek philosophers as well as her peers, what might be done to create a better political life. Often unsettling, she wrote of 'the banality of evil' when covering the trial of Eichmann, one of the organisers of the Holocaust.
With
Lyndsey Stonebridge Professor of Modern Literature and History at the University of East Anglia
Frisbee Sheffield Lecturer in Philosophy at Girton College, University of Cambridge
and
Robert Eaglestone Professor of Contemporary Literature and Thought at Royal Holloway, University London
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the relationship between parasites and hosts, where one species lives on or in another to the benefit of the parasite but at a cost to the host, potentially leading to disease or death of the host. Typical examples are mistletoe and trees, hookworms and vertebrates, cuckoos and other birds. In many cases the parasite species do so well in or on a particular host that they reproduce much faster and can adapt to changes more efficiently, and it is thought that almost half of all animal species have a parasitic stage in their lifetime. What techniques do hosts have to counter the parasites, and what impact do parasites have on the evolution of their hosts?
With
Steve Jones Emeritus Professor of Genetics at University College, London
Wendy Gibson Professor of Protozoology at the University of Bristol
and
Kayla King Associate Professor in the Department of Zoology at the University of Oxford
Producer: Simon Tillotson.
In a programme first broadcast in 2017, Melvyn Bragg and guests discuss the history of Mary, Queen of Scots, who had potential to be one of the most powerful rulers in Europe, yet she was also one of the most vulnerable. In France, when she was the teenage bride to their future king, she was seen as rightful heir to the thrones of England and Ireland, as well as Queen of Scotland and one day of France, which would have been an extraordinary union. She was widowed too young, though and, a Catholic returning to Protestant Scotland, she struggled to overcome rivalries in her own country. She fled to Protestant England, where she was implicated in plots to overthrow Elizabeth, and it was Elizabeth herself who signed Mary's death warrant.
With
David Forsyth Principal Curator, Scottish Medieval-Early Modern Collections at National Museums Scotland
Anna Groundwater Teaching Fellow in Historical Skills and Methods at the University of Edinburgh
And
John Guy Fellow of Clare College, University of Cambridge
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss Nietzsche's On The Genealogy of Morality - A Polemic, which he published in 1887 towards the end of his working life and in which he considered the price humans have paid, and were still paying, to become civilised. In three essays, he argued that having a guilty conscience was the price of living in society with other humans. He suggested that Christian morality, with its consideration for others, grew as an act of revenge by the weak against their masters, 'the blond beasts of prey', as he calls them, and the price for that slaves' revolt was endless self-loathing. These and other ideas were picked up by later thinkers, perhaps most significantly by Sigmund Freud who further explored the tensions between civilisation and the individual.
With
Stephen Mulhall Professor of Philosophy and a Fellow and Tutor at New College, University of Oxford
Fiona Hughes Senior Lecturer in Philosophy at the University of Essex
And
Keith Ansell-Pearson Professor of Philosophy at the University of Warwick
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the German astronomer Johannes Kepler (1571 - 1630). Although he is overshadowed today by Isaac Newton and Galileo, he is considered by many to be one of the greatest scientists in history. The three laws of planetary motion Kepler developed transformed people's understanding of the Solar System and laid the foundations for the revolutionary ideas Isaac Newton produced later. Kepler is also thought to have written one of the first works of science fiction. However, he faced a number of challenges. He had to defend his mother from charges of witchcraft, he had few financial resources and his career suffered as a result of his Lutheran faith. With David Wootton Professor of History at the University of York
Ulinka Rublack Professor of Early Modern European History at the University of Cambridge and Fellow of St John's College
Adam Mosley Associate Professor in the Department of History at Swansea University
Producer: Victoria Brignell.
Melvyn Bragg and guests discuss Four Quartets, TS Eliot's last great work which he composed, against a background of imminent and actual world war, as meditations on the relationship between time and humanity.
With
David Moody Emeritus Professor of English and American Literature at the University of York
Fran Brearton Professor of Modern Poetry at Queen's University, Belfast
And
Mark Ford Professor of English and American Literature at University College London
Producer: Simon Tillotson
Jeremy Irons will be reading TS Eliot's greatest poems, from Prufrock to The Waste Land to Four Quartets, across New Year's Day here on Radio 4.
In a programme first broadcast in December 2016, Melvyn Bragg and guests discuss the craze for gin in Britain in the mid-18th century and the attempts to control it. With the arrival of William of Orange, it became an act of loyalty to drink Protestant, Dutch gin rather than Catholic brandy, and changes in tariffs made everyday beer less affordable. Within a short time, production increased and large sections of the population that had rarely or never drunk spirits before were consuming two pints of gin a week. As Hogarth indicated in his print 'Beer Street and Gin Lane' (1751) in support of the Gin Act, the damage was severe, and addiction to gin was blamed for much of the crime in cities such as London.
With
Angela McShane Research Fellow in History at the Victoria and Albert Museum and University of Sheffield
Judith Hawley Professor of 18th century literature at Royal Holloway, University of London
Emma Major Senior Lecturer in English at the University of York
Producer: Simon Tillotson
Melvyn Bragg and guests discuss Harriet Martineau who, from a non-conformist background in Norwich, became one of the best known writers in the C19th. She had a wide range of interests and used a new, sociological method to observe the world around her, from religion in Egypt to slavery in America and the rights of women everywhere. She popularised writing about economics for those outside the elite and, for her own popularity, was invited to the coronation of Queen Victoria, one of her readers.
With
Valerie Sanders Professor of English at the University of Hull
Karen O'Brien Professor of English Literature at the University of Oxford
And
Ella Dzelzainis Lecturer in 19th Century Literature at Newcastle University
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss Giuseppe Garibaldi and the Italian Risorgimento. According to the historian AJP Taylor, Garibaldi was the only wholly admirable figure in modern history. Born in Nice in 1807, one of Garibaldi's aims in life was the unification of Italy and, in large part thanks to him, Italy was indeed united substantially in 1861 and entirely in 1870. With his distinctive red shirt and poncho, he was a hero of Romantic revolutionaries around the world. His fame was secured when, with a thousand soldiers, he invaded Sicily and toppled the monarchy in the Italian south. The Risorgimento was soon almost complete.
This topic is the one chosen from over 750 different ideas suggested by listeners in October, for our yearly Listener Week.
With
Lucy Riall Professor of Comparative History of Europe at the European University Institute and Professor of History at Birkbeck, University of London
Eugenio Biagini Professor of Modern and Contemporary History at the University of Cambridge
and
David Laven Associate Professor of History at the University of Nottingham
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the Baltic Crusades, the name given to a series of overlapping attempts to convert the pagans of North East Europe to Christianity at the point of the sword. From the 12th Century, Papal Bulls endorsed those who fought on the side of the Church, the best known now being the Teutonic Order which, thwarted in Jerusalem, founded a state on the edge of the Baltic, in Prussia. Some of the peoples in the region disappeared, either killed or assimilated, and the consequences for European history were profound.
With
Aleks Pluskowski Associate Professor of Archaeology at the University of Reading
Nora Berend Fellow of St Catharine's College and Reader in European History at the Faculty of History at the University of Cambridge
and
Martin Palmer Director of the International Consultancy on Religion, Education, and Culture
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the ideas brought together under Justinian I, Byzantine emperor in the 6th century AD, which were rediscovered in Western Europe in the Middle Ages and became very influential in the development of laws in many European nations and elsewhere.
With
Caroline Humfress Professor of Medieval History at the University of St Andrews
Simon Corcoran Lecturer in Ancient History at Newcastle University
and
Paul du Plessis Senior Lecturer in Civil law and European legal history at the School of Law, University of Edinburgh
Producer: Simon Tillotson.
This image: Joseph Mallord William Turner, The Fighting Temeraire, 1839 (c) The National Gallery, London
Melvyn Bragg and guests discuss "The Fighting Temeraire", one of Turner's greatest works and the one he called his 'darling'. It shows one of the most famous ships of the age, a hero of Trafalgar, being towed up the Thames to the breakers' yard, sail giving way to steam. Turner displayed this masterpiece to a public which, at the time, was deep in celebration of the Temeraire era, with work on Nelson's Column underway, and it was an immediate success, with Thackeray calling the painting 'a national ode'.
With
Susan Foister Curator of Early Netherlandish, German and British Painting at the National Gallery
David Blayney Brown Manton Curator of British Art 1790-1850 at Tate Britain
and
James Davey Curator of Naval History at the National Maritime Museum
Producer: Simon Tillotson.
"He who saw the Deep" are the first words of the standard version of The Epic of Gilgamesh, the subject of this discussion between Melvyn Bragg and his guests. Gilgamesh is often said to be the oldest surviving great work of literature, with origins in the third millennium BC, and it passed through thousands of years on cuneiform tablets. Unlike epics of Greece and Rome, the intact story of Gilgamesh became lost to later generations until tablets were discovered by Hormuzd Rassam in 1853 near Mosul and later translated. Since then, many more tablets have been found and much of the text has been reassembled to convey the story of Gilgamesh, king of Uruk the sheepfold, and Enkidu who the gods created to stop Gilgamesh oppressing his people. Together they fight Humbaba, monstrous guardian of the Cedar Forest, and kill the Bull of Heaven, for which the gods make Enkidu mortally ill. Gilgamesh goes on a long journey as he tries unsuccessfully to learn how to live forever, learning about the Great Deluge on the way, but his remarkable building works guarantee that his fame will last long after his death.
With
Andrew George Professor of Babylonian at SOAS, University of London
Frances Reynolds Shillito Fellow in Assyriology at the Oriental Institute, University of Oxford and Fellow of St Benet's Hall
and
Martin Worthington Lecturer in Assyriology at the University of Cambridge
Producer: Simon Tillotson.
The scientist John Dalton was born in North England in 1766. Although he came from a relatively poor Quaker family, he managed to become one of the most celebrated scientists of his age. Through his work, he helped to establish Manchester as a place where not only products were made but ideas were born. His reputation during his lifetime was so high that unusually a statue was erected to him before he died. Among his interests were meteorology, gasses and colour blindness. However, he is most remembered today for his pioneering thinking in the field of atomic theory.
With:
Jim Bennett Former Director of the Museum of the History of Science at the University of Oxford and Keeper Emeritus at the Science Museum
Aileen Fyfe Reader in British History at the University of St Andrews
James Sumner Lecturer in the History of Technology at the Centre for the History of Science, Technology and Medicine at the University of Manchester
Producer: Victoria Brignell.
Melvyn Bragg and guests discuss the changes in the intellectual world of Western Europe in the 12th Century, and their origins. This was a time of Crusades, the formation of states, the start of Gothic architecture, a reconnection with Roman and Greek learning and their Arabic development and the start of the European universities, and has become known as The 12th Century Renaissance.
The image above is part of Notre-Dame de la Belle-Verrière, Chartres Cathedral, from 1180.
With
Laura Ashe Associate Professor of English at Worcester College, University of Oxford
Elisabeth van Houts Honorary Professor of European Medieval History at the University of Cambridge
and
Giles Gasper Reader in Medieval History at Durham University
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss plasma, the fourth state of matter after solid, liquid and gas. As over ninety-nine percent of all observable matter in the Universe is plasma, planets like ours, with so little plasma and so much solid, liquid and gas, appear all the more remarkable. On the grand scale, plasma is what the Sun is made from and, when we look into the night sky, almost everything we can see with the naked eye is made of plasma. On the smallest scale, here on Earth, scientists make plasma to etch the microchips on which we rely for so much. Plasma is in the fluorescent light bulbs above our heads and, in laboratories around the world, it is the subject of tests to create, one day, an inexhaustible and clean source of energy from nuclear fusion.
With
Justin Wark Professor of Physics and Fellow of Trinity College at the University of Oxford
Kate Lancaster Research Fellow for Innovation and Impact at the York Plasma Institute at the University of York
and
Bill Graham Professor of Physics at Queens University, Belfast
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the origins of the Hindu goddess Lakshmi, and of the traditions that have built around her for over 3,000 years. According to the creation story of the Puranas, she came to existence in the churning of the ocean of milk. Her prominent status grew alongside other goddesses in the mainly male world of the Vedas, as female deities came to be seen as the Shakti, the energy of the gods, without which they would be powerless. Lakshmi came to represent the qualities of blessing, prosperity, fertility, beauty and good fortune and, more recently, political order, and she has a significant role in Diwali, one of the most important of the Hindu festivals.
With
Jessica Frazier Lecturer in Religious Studies at the University of Kent Research Fellow at the Oxford Centre for Hindu Studies at the University of Oxford
Jacqueline Suthren-Hirst Senior Lecturer in South Asian Studies at the University of Manchester
and
Chakravarthi Ram-Prasad Professor of Comparative Religion and Philosophy at Lancaster University
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss Animal Farm, which Eric Blair published under his pen name George Orwell in 1945.
A biting critique of totalitarianism, particularly Stalinism, the essay sprung from Orwell's experiences fighting Fascists in Spain: he thought that all on the left were on the same side, until the dominant Communists violently suppressed the Anarchists and Trotskyists, and Orwell had to escape to France to avoid arrest.
Setting his satire in an English farm, Orwell drew on the Russian Revolution of 1917, on Stalin's cult of personality and the purges. The leaders on Animal Farm are pigs, the secret police are attack dogs, the supporters who drown out debate with "four legs good, two legs bad" are sheep.
At first, London publishers did not want to touch Orwell's work out of sympathy for the USSR, an ally of Britain in the Second World War, but the Cold War gave it a new audience and Animal Farm became a commercial as well as a critical success.
Featuring:
Steven Connor - Grace 2 Professor of English at the University of Cambridge
Mary Vincent - Professor of Modern European History at the University of Sheffield
Robert Colls - Professor of Cultural History at De Montfort University
Producer: Simon Tillotson
First broadcast on BBC Radio 4 in September 2016.
In a programme first broadcast in 2016, Melvyn Bragg and guests discuss Zeno of Elea, a pre-Socratic philosopher from c490-430 BC whose paradoxes were described by Bertrand Russell as "immeasurably subtle and profound." The best known argue against motion, such as that of an arrow in flight which is at a series of different points but moving at none of them, or that of Achilles who, despite being the faster runner, will never catch up with a tortoise with a head start. Aristotle and Aquinas engaged with these, as did Russell, yet it is still debatable whether Zeno's Paradoxes have been resolved.
With
Marcus du Sautoy Professor of Mathematics and Simonyi Professor for the Public Understanding of Science at the University of Oxford
Barbara Sattler Lecturer in Philosophy at the University of St Andrews
and
James Warren Reader in Ancient Philosophy at the University of Cambridge
Producer: Simon Tillotson
Melvyn Bragg and guests discuss the development of photography in the 1830s, when techniques for 'drawing with light' evolved to the stage where, in 1839, both Louis Daguerre and William Henry Fox Talbot made claims for its invention. These followed the development of the camera obscura, and experiments by such as Thomas Wedgwood and Nicéphore Niépce, and led to rapid changes in the 1840s as more people captured images with the daguerreotype and calotype. These new techniques changed the aesthetics of the age and, before long, inspired claims that painting was now dead.
With
Simon Schaffer Professor of the History of Science at the University of Cambridge
Elizabeth Edwards Emeritus Professor of Photographic History at De Montfort University
And
Alison Morrison-Low, Research Associate at National Museums Scotland
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the history of the idea of Sovereignty, the authority of a state to govern itself and the relationship between the sovereign and the people. These ideas of external and internal sovereignty were imagined in various ways in ancient Greece and Rome, and given a name in 16th Century France by the philosopher and jurist Jean Bodin in his Six Books of the Commonwealth, where he said (in an early English translation) 'Maiestie or Soveraigntie is the most high, absolute, and perpetuall power over the citisens and subiects in a Commonweale: which the Latins cal Maiestatem, the Greeks akra exousia, kurion arche, and kurion politeuma; the Italians Segnoria, and the Hebrewes tomech shévet, that is to say, The greatest power to command.' Shakespeare also explored the concept through Richard II and the king's two bodies, Hobbes developed it in the 17th Century, and the idea of popular sovereignty was tested in the Revolutionary era in America and France.
With
Melissa Lane Class of 1943 Professor of Politics at Princeton University
Richard Bourke Professor in the History of Political Thought at Queen Mary University of London
and
Tim Stanton Senior Lecturer in the Department of Politics at the University of York
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss William Blake's collection of illustrated poems "Songs of Innocence and of Experience." He published Songs of Innocence first in 1789 with five hand-coloured copies and, five years later, with additional Songs of Experience poems and the explanatory phrase "Shewing the Two Contrary States of the Human Soul." Blake drew on the street ballads and improving children's rhymes of the time, exploring the open and optimistic outlook of early childhood with the darker and more cynical outlook of adult life, in which symbols such as the Lamb belong to innocence and the Tyger to experience.
With
Sir Jonathan Bate Provost of Worcester College, University of Oxford
Sarah Haggarty Lecturer at the Faculty of English and Fellow of Queens' College, University of Cambridge
And
Jon Mee Professor of Eighteenth-Century Studies at the University of York
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss The Bronze Age Collapse, the name given by many historians to what appears to have been a sudden, uncontrolled destruction of dominant civilizations around 1200 BC in the Aegean, Eastern Mediterranean and Anatolia. Among other areas, there were great changes in Minoan Crete, Egypt, the Hittite Empire, Mycenaean Greece and Syria. The reasons for the changes, and the extent of those changes, are open to debate and include droughts, rebellions, the breakdown of trade as copper became less desirable, earthquakes, invasions, volcanoes and the mysterious Sea Peoples.
With
John Bennet Director of the British School at Athens and Professor of Aegean Archaeology at the University of Sheffield
Linda Hulin Fellow of Harris Manchester College and Research Officer at the Oxford Centre for Maritime Archaeology at the University of Oxford
And
Simon Stoddart Fellow of Magdalene College and Reader in Prehistory at the University of Cambridge
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss penicillin, discovered by Alexander Fleming in 1928. It is said he noticed some blue-green penicillium mould on an uncovered petri dish at his hospital laboratory, and that this mould had inhibited bacterial growth around it. After further work, Fleming filtered a broth of the mould and called that penicillin, hoping it would be useful as a disinfectant. Howard Florey and Ernst Chain later shared a Nobel Prize in Medicine with Fleming, for their role in developing a way of mass-producing the life-saving drug. Evolutionary theory predicted the risk of resistance from the start and, almost from the beginning of this 'golden age' of antibacterials, scientists have been looking for ways to extend the lifespan of antibiotics.
With
Laura Piddock Professor of Microbiology at the University of Birmingham
Christoph Tang Professor of Cellular Pathology and Professorial Fellow at Exeter College at the University of Oxford
And
Steve Jones Emeritus Professor of Genetics at University College, London
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the English mystic Margery Kempe (1373-1438) whose extraordinary life is recorded in a book she dictated, The Book of Margery Kempe. She went on pilgrimage to Jerusalem, to Rome and Santiago de Compostela, purchasing indulgences on her way, met with the anchoress Julian of Norwich and is honoured by the Church of England each 9th November. She sometimes doubted the authenticity of her mystical conversations with God, as did the authorities who saw her devotional sobbing, wailing and convulsions as a sign of insanity and dissoluteness. Her Book was lost for centuries, before emerging in a private library in 1934.
The image (above), of an unknown woman, comes from a pew at Margery Kempe's parish church, St Margaret's, Kings Lynn and dates from c1375.
With
Miri Rubin Professor of Medieval and Early Modern History at Queen Mary, University of London
Katherine Lewis Senior Lecturer in History at the University of Huddersfield
And
Anthony Bale Professor of Medieval Studies at Birkbeck University of London
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss Abraham Lincoln's Gettysburg Address, ten sentences long, delivered at the dedication of the Soldiers' National Cemetery at Gettysburg after the Union forces had won an important battle with the Confederates. Opening with " Four score and seven years ago," it became one of the most influential statements of national purpose, asserting that America was "conceived in liberty, and dedicated to the proposition that all men are created equal" and "that this nation, under God, shall have a new birth of freedom-and that government of the people, by the people, for the people, shall not perish from the earth." Among those inspired were Martin Luther King Jr whose "I have a dream" speech, delivered at the Lincoln Memorial 100 years later, echoed Lincoln's opening words.
With
Catherine Clinton Denman Chair of American History at the University of Texas and International Professor at Queen's University, Belfast
Susan-Mary Grant Professor of American History at Newcastle University
And
Tim Lockley Professor of American History at the University of Warwick
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the Muses and their role in Greek mythology, when they were goddesses of poetry, song, music and dance: what the Greeks called mousike, 'the art of the Muses' from which we derive our word 'music.' While the number of Muses, their origin and their roles varied in different accounts and at different times, they were consistently linked with the nature of artistic inspiration. This raised a question for philosophers then and since: was a creative person an empty vessel into which the Muses poured their gifts, at their will, or could that person do something to make inspiration flow?
With
Paul Cartledge Emeritus Professor of Greek Culture and AG Leventis Senior Research Fellow at Clare College, University of Cambridge
Angie Hobbs Professor of the Public Understanding of Philosophy, University of Sheffield
And
Penelope Murray Founder member and retired Senior Lecturer, Department of Classics, University of Warwick
Producer: Simon Tillotson
Image: 'Apollo and the Muses (Parnassus)', 1631-1632. Oil on canvas. Nicolas Poussin (1594-1665).
Melvyn Bragg and guests discuss Titus Oates (1649-1705) who, with Israel Tonge, spread rumours of a Catholic plot to assassinate Charles II. From 1678, they went to great lengths to support their scheme, forging evidence and identifying the supposed conspirators. Fearing a second Gunpowder Plot, Oates' supposed revelations caused uproar in London and across the British Isles, with many Catholics, particularly Jesuit priests, wrongly implicated by Oates and then executed. Anyone who doubted him had to keep quiet, to avoid being suspected a sympathiser and thrown in prison. Oates was eventually exposed, put on trial under James II and sentenced by Judge Jeffreys to public whipping through the streets of London, but the question remained: why was this rogue, who had faced perjury charges before, ever believed?
With
Clare Jackson Senior Tutor and Director of Studies in History at Trinity Hall, University of Cambridge
Mark Knights Professor of History at the University of Warwick
And
Peter Hinds Associate Professor of English at Plymouth University
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss Tess of the d'Urbervilles by Thomas Hardy, originally serialised in The Graphic in 1891 and, with some significant changes, published as a complete novel in 1892. The book was controversial even before serialisation, rejected by one publisher as too overtly sexual, to which a second added it did not publish 'stories where the plot involves frequent and detailed reference to immoral situations.' Hardy's description of Tess as 'A Pure Woman' in 1892 incensed some Victorian readers. He resented having to censor some of his scenes in the early versions, including references to Tess's baby following her rape by Alec d'Urberville, and even to a scene where Angel Clare lifted four milkmaids over a flooded lane (substituting transportation by wheelbarrow).
The image above, from the 1891 edition, is captioned 'It Was Not Till About Three O'clock That Tess Raised Her Eyes And Gave A Momentary Glance Round. She Felt But Little Surprise At Seeing That Alec D'urberville Had Come Back, And Was Standing Under The Hedge By The Gate'.
With
Dinah Birch Professor of English Literature and Pro-Vice-Chancellor for Research and Impact at the University of Liverpool
Francis O'Gorman Professor of Victorian Literature at the University of Leeds
And
Jane Thomas Reader in Victorian and early Twentieth Century literature at the University of Hull
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss Euclid's Elements, a mathematical text book attributed to Euclid and in use from its appearance in Alexandria, Egypt around 300 BC until modern times, dealing with geometry and number theory. It has been described as the most influential text book ever written. Einstein had a copy as a child, which he treasured, later saying "If Euclid failed to kindle your youthful enthusiasm, then you were not born to be a scientific thinker."
With
Marcus du Sautoy Professor of Mathematics and Simonyi Professor for the Public Understanding of Science at the University of Oxford
Serafina Cuomo Reader in Roman History at Birkbeck University of London
And
June Barrow-Green Professor of the History of Mathematics at the Open University
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the impact of the eruption of Mt Tambora, in 1815, on the Indonesian island of Sambawa. This was the largest volcanic eruption in recorded history and it had the highest death toll, devastating people living in the immediate area. Tambora has been linked with drastic weather changes in North America and Europe the following year, with frosts in June and heavy rains throughout the summer in many areas. This led to food shortages, which may have prompted westward migration in America and, in a Europe barely recovered from the Napoleonic Wars, led to widespread famine.
With
Clive Oppenheimer Professor of Volcanology at the University of Cambridge
Jane Stabler Professor in Romantic Literature at the University of St Andrews
And
Lawrence Goldman Director of the Institute of Historical Research at the University of London
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the neutron, one of the particles found in an atom's nucleus. Building on the work of Ernest Rutherford, the British physicist James Chadwick won the Nobel Prize for Physics for his discovery of the neutron in 1932. Neutrons play a fundamental role in the universe and their discovery was at the heart of developments in nuclear physics in the first half of the 20th century.
With
Val Gibson Professor of High Energy Physics at the University of Cambridge and fellow of Trinity College
Andrew Harrison Chief Executive Officer of Diamond Light Source and Professor in Chemistry at the University of Edinburgh
And
Frank Close Professor Emeritus of Physics at the University of Oxford.
Melvyn Bragg and guests discuss the rise of the Sikh Empire at the end of the 18th Century under Ranjit Singh, pictured above, who unified most of the Sikh kingdoms following the decline of the Mughal Empire. He became Maharaja of the Punjab at Lahore in 1801, capturing Amritsar the following year. His empire flourished until 1839, after which a decade of unrest ended with the British annexation. At its peak, the Empire covered the Punjab and stretched from the Khyber Pass in the west to the edge of Tibet in the east, up to Kashmir and down to Mithankot on the Indus River. Ranjit Singh is still remembered as "The Lion of the Punjab."
With
Gurharpal Singh Professor in Inter-Religious Relations and Development at SOAS, University of London
Chandrika Kaul Lecturer in Modern History at the University of St Andrews
And
Susan Stronge Senior Curator in the Asian Department of the Victoria and Albert Museum
Producer: Simon Tillotson.
Agrippina the Younger was one of the most notorious and influential of the Roman empresses in the 1st century AD. She was the sister of the Emperor Caligula, a wife of the Emperor Claudius and mother of the Emperor Nero. Through careful political manoeuvres, she acquired a dominant position for herself in Rome. In 39 AD she was exiled for allegedly participating in a plot against Caligula and later it was widely thought that she killed Claudius with poison. When Nero came to the throne, he was only 16 so Agrippina took on the role of regent until he began to exert his authority. After relations between Agrippina and Nero soured, he had her murdered.
With:
Catharine Edwards Professor of Classics and Ancient History at Birkbeck, University of London
Alice König Lecturer in Latin and Classical Studies at the University of St Andrews
Matthew Nicholls Associate Professor of Classics at the University of Reading
Producer: Victoria Brignell.
Melvyn Bragg and guests discuss Elizabeth Barrett Browning's epic "Aurora Leigh" which was published in 1856. It is the story of an orphan, Aurora, born in Italy to an English father and Tuscan mother, who is brought up by an aunt in rural Shropshire. She has a successful career as a poet in London and, when living in Florence, is reunited with her cousin, Romney Leigh, whose proposal she turned down a decade before. The poem was celebrated by other poets and was Elizabeth Barrett Browning's most commercially successful. Over 11,000 lines, she addressed many Victorian social issues, including reform, illegitimacy, the pressure to marry and what women must overcome to be independent, successful writers, in a world dominated by men.
With
Margaret Reynolds Professor of English at Queen Mary, University of London
Daniel Karlin Winterstoke Professor of English Literature at the University of Bristol
And
Karen O'Brien Professor of English Literature at King's College London
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the early years of Bedlam, the name commonly used for the London hospital of St Mary of Bethlehem outside Bishopsgate, described in 1450 by the Lord Mayor of London as a place where may "be found many men that be fallen out of their wit. And full honestly they be kept in that place; and some be restored onto their wit and health again. And some be abiding therein for ever." As Bethlem, or Bedlam, it became a tourist attraction in the 17th Century at its new site in Moorfields and, for its relatively small size, made a significant impression on public attitudes to mental illness. The illustration, above, is from the eighth and final part of Hogarth's 'A Rake's Progress' (1732-3), where Bedlam is the last stage in the decline and fall of a young spendthrift,Tom Rakewell.
With
Hilary Marland Professor of History at the University of Warwick
Justin Champion Professor of the History of Early Modern Ideas at Royal Holloway, University of London and President of the Historical Association
And
Jonathan Andrews Reader in the History of Psychiatry at Newcastle University
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the Maya Civilization, developed by the Maya people, which flourished in central America from around 250 AD in great cities such as Chichen Itza and Uxmal with advances in mathematics, architecture and astronomy. Long before the Spanish Conquest in the 16th Century, major cities had been abandoned for reasons unknown, although there are many theories including overpopulation and changing climate. The hundreds of Maya sites across Belize, El Salvador, Guatemala, Honduras and Mexico raise intriguing questions about one of the world's great pre-industrial civilizations.
With
Elizabeth Graham Professor of Mesoamerican Archaeology at University College London
Matthew Restall Edwin Erle Sparks Professor of Latin American History and Anthropology at Pennsylvania State University
And
Benjamin Vis Eastern ARC Research Fellow in Digital Humanities at the University of Kent
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the Vereenigde Oost-Indische Compagnie or VOC, known in English as the Dutch East India Company. The VOC dominated the spice trade between Asia and Europe for two hundred years, with the British East India Company a distant second. At its peak, the VOC had a virtual monopoly on nutmeg, mace, cloves and cinnamon, displacing the Portuguese and excluding the British, and were the only European traders allowed access to Japan.
With
Anne Goldgar Reader in Early Modern European History at King's College London
Chris Nierstrasz Lecturer in Global History at Erasmus University, Rotterdam, formerly at the University of Warwick
And
Helen Paul Lecturer in Economics and Economic History at the University of Southampton
Producer: Simon Tillotson.
Mary Magdalene is one of the best-known figures in the Bible and has been a frequent inspiration to artists and writers over the last 2000 years. According to the New Testament, she was at the foot of the cross when Jesus was crucified and was one of the first people to see Jesus after the resurrection. However, her identity has provoked a large amount of debate and in the Western Church she soon became conflated with two other figures mentioned in the Bible, a repentant sinner and Mary of Bethany. Texts discovered in the mid-20th century provoked controversy and raised further questions about the nature of her relations with Jesus.
With:
Joanne Anderson Lecturer in Art History at the Warburg Institute, School of Advanced Study, University of London
Eamon Duffy Emeritus Professor of the History of Christianity at the University of Cambridge and Fellow of Magdalene College
Joan Taylor Professor of Christian Origins and Second Temple Judaism at King's College London
Producer: Victoria Brignell.
Melvyn Bragg and guests discuss the life and work of Robert Hooke (1635-1703) who worked for Robert Boyle and was curator of experiments at the Royal Society. The engraving of a flea, above, is taken from his Micrographia which caused a sensation when published in 1665. Sometimes remembered for his disputes with Newton, he studied the planets with telescopes and snowflakes with microscopes. He was an early proposer of a theory of evolution, discovered light diffraction with a wave theory to explain it and felt he was rarely given due credit for his discoveries.
With
David Wootton Anniversary Professor of History at the University of York
Patricia Fara President Elect of the British Society for the History of Science
And
Rob Iliffe Professor of History of Science at Oxford University
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the poetry of Rumi, the Persian scholar and Sufi mystic of the 13th Century. His great poetic works are the Masnavi or "spiritual couplets" and the Divan, a collection of thousands of lyric poems. He is closely connected with four modern countries: Afghanistan, as he was born in Balkh, from which he gains the name Balkhi; Uzbekistan from his time in Samarkand as a child; Iran as he wrote in Persian; and Turkey for his work in Konya, where he spent most of his working life and where his followers established the Mevlevi Order, also known as the Whirling Dervishes.
With
Alan Williams British Academy Wolfson Research Professor at the University of Manchester
Carole Hillenbrand Professor of Islamic History at the University of St Andrews and Professor Emerita of Edinburgh University
And
Lloyd Ridgeon Reader in Islamic Studies at the University of Glasgow
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the origins, development and uses of chromatography. In its basic form, it is familiar to generations of schoolchildren who put a spot of ink at the bottom of a strip of paper, dip it in water and then watch the pigments spread upwards, revealing their separate colours. Chemists in the 19th Century started to find new ways to separate mixtures and their work was taken further by Mikhail Tsvet, a Russian-Italian scientist who is often credited with inventing chromatography in 1900. The technique has become so widely used, it is now an integral part of testing the quality of air and water, the levels of drugs in athletes, in forensics and in the preparation of pharmaceuticals.
With
Andrea Sella Professor of Chemistry at University College London
Apryll Stalcup Professor of Chemical Sciences at Dublin City University
And
Leon Barron Senior Lecturer in Forensic Science at King's College London.
Melvyn Bragg and guests discuss the life, times and influence of Eleanor of Aquitaine (c1122-1204) who was one of the most powerful women in Twelfth Century Europe, possibly in the entire Middle Ages. She inherited land from the Loire down to the Pyrenees, about a third of modern France. She married first the King of France, Louis VII, joining him on the Second Crusade. She became stronger still after their marriage was annulled, as her next husband, Henry Plantagenet became Henry II of England. Two of their sons, Richard and John, became kings and she ruled for them when they were abroad. By her death in her eighties, Eleanor had children and grandchildren in power across western Europe. This led to competing claims of inheritance and, for much of the next 250 years, the Plantagenet and French kings battled over Eleanor's land.
With
Lindy Grant Professor of Medieval History at the University of Reading
Nicholas Vincent Professor of Medieval History at the University of East Anglia
And
Julie Barrau University Lecturer in British Medieval History at the University of Cambridge
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss Thomas Paine and his pamphlet "Common Sense" which was published in Philadelphia in January 1776 and promoted the argument for American independence from Britain. Addressed to The Inhabitants of America, it sold one hundred and fifty thousand copies in the first few months and is said, proportionately, to be the best-selling book in American history. Paine had arrived from England barely a year before. He vigorously attacked monarchy generally and George the Third in particular. He argued the colonies should abandon all hope of resolving their dispute with Britain and declare independence immediately. Many Americans were scandalised. More were inspired and, for Paine's vision of America's independent future, he has been called a Founding Father of the United States.
With
Kathleen Burk Professor Emerita of Modern and Contemporary History at University College London
Nicholas Guyatt University Lecturer in American History at the University of Cambridge
And
Peter Thompson Associate Professor of American History at the University of Oxford and Fellow of St Cross College
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the planet Saturn with its rings of ice and rock and over 60 moons. In 1610, Galileo used an early telescope to observe Saturn, one of the brightest points in the night sky, but could not make sense of what he saw: perhaps two large moons on either side. When he looked a few years later, those supposed moons had disappeared. It was another forty years before Dutch scientist Christiaan Huygens solved the mystery, realizing the moons were really a system of rings. Successive astronomers added more detail, with the greatest leaps forward in the last forty years. The Pioneer 11 spacecraft and two Voyager missions have flown by, sending back the first close-up images, and Cassini is still there, in orbit, confirming Saturn, with its rings and many moons, as one of the most intriguing and beautiful planets in our Solar System.
With
Carolin Crawford Public Astronomer at the Institute of Astronomy and Fellow of Emmanuel College, University of Cambridge
Michele Dougherty Professor of Space Physics at Imperial College London
And
Andrew Coates Deputy Director in charge of the Solar System at the Mullard Space Science Laboratory at UCL.
Melvyn Bragg and guests discuss Tristan and Iseult, one of the most popular stories of the Middle Ages. From roots in Celtic myth, it passed into written form in Britain a century after the Norman Conquest and almost immediately spread throughout northern Europe. It tells of a Cornish knight and an Irish queen, Tristan and Iseult, who accidentally drink a love potion, at the same time, on the same boat, travelling to Cornwall. She is due to marry Tristan's king, Mark. Tristan and Iseult seemed ideally matched and their love was heroic, but could that excuse their adultery, in the minds of medieval listeners, particularly when the Church was so clear they were wrong?
With
Laura Ashe Associate Professor of English at Worcester College, University of Oxford
Juliette Wood Associate Lecturer in the School of Welsh at Cardiff University
And
Mark Chinca Reader in Medieval German Literature at the University of Cambridge
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the eminent 19th-century scientist Michael Faraday. Born into a poor working-class family, he received little formal schooling but became interested in science while working as a bookbinder's apprentice. He is celebrated today for carrying out pioneering research into the relationship between electricity and magnetism. Faraday showed that if a wire was turned in the presence of a magnet or a magnet was turned in relation to a wire, an electric current was generated. This ground-breaking discovery led to the development of the electric generator and ultimately to modern power stations. During his life he became the most famous scientist in Britain and he played a key role in founding the Royal Institution's Christmas lectures which continue today.
With:
Geoffrey Cantor Professor Emeritus of the History of Science at the University of Leeds
Laura Herz Professor of Physics at the University of Oxford
Frank James Professor of the History of Science at the Royal Institution
Producer: Victoria Brignell.
Melvyn Bragg and his guests discuss the evolution and role of Circadian Rhythms, the so-called body clock that influences an organism's daily cycle of physical, behavioural and mental changes. The rhythms are generated within organisms and also in response to external stimuli, mainly light and darkness. They are found throughout the living world, from bacteria to plants, fungi to animals and, in humans, are noticed most clearly in sleep patterns.
With
Russell Foster Professor of Circadian Neuroscience at the University of Oxford
Debra Skene Professor of Neuroendocrinology at the University of Surrey
And
Steve Jones Emeritus Professor of Genetics at University College London.
Melvyn Bragg and guests discuss the origins and rise of Legalism in China, from the start of the Warring States Period (c475 - 221 BC) to the time of The First Emperor Qin Shi Huang (pictured), down to Chairman Mao and the present day. Advanced by the Qin statesman Shang Yang and later blended together by Han Fei, the three main aspects of Legalism were the firm implementation of laws, use of techniques such as responsibility and inscrutability, and taking advantage of the ruler's position. The Han dynasty that replaced the Qin discredited this philosophy for its apparent authoritarianism, but its influence continued, re-emerging throughout Chinese history.
With
Frances Wood Former Curator of the Chinese Collections at the British Library
Hilde de Weerdt Professor of Chinese History at Leiden University
And
Roel Sterckx Joseph Needham Professor of Chinese History at the University of Cambridge.
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the scientific advances made in the three voyages of Captain James Cook, from 1768 to 1779. Cook's voyages astonished Europeans, bringing back detailed knowledge of the Pacific and its people, from the Antarctic to the Bering Straits. This topic is one of more than a thousand different ideas suggested by listeners in October and came from Alysoun Hodges in the UK, Fiachra O'Brolchain in Ireland, Mhairi Mackay in New Zealand, Enzo Vozzo in Australia, Jeff Radford in British Columbia and Mark Green in Alaska.
With
Simon Schaffer Professor of the History of Science at the University of Cambridge
Rebekah Higgitt Lecturer in the History of Science at the University of Kent
And
Sophie Forgan Retired Principle Lecturer at the University of Teesside Chairman of Trustees of the Captain Cook Museum, Whitby
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the outbreak of witch trials in Massachusetts in 1692-3, centred on Salem, which led to the execution of twenty people, with more dying in prison before or after trial. Some were men, including Giles Corey who died after being pressed with heavy rocks, but the majority were women. At its peak, around 150 people were suspected of witchcraft, including the wife of the governor who had established the trials. Many of the claims of witchcraft arose from personal rivalries in an area known for unrest, but were examined and upheld by the courts at a time of mass hysteria, belief in the devil, fear of attack by Native Americans and religious divisions.
With
Susan Castillo-Street Harriet Beecher Stowe Professor Emerita of American Studies at King's College London
Simon Middleton Senior Lecturer in American History at the University of Sheffield
And
Marion Gibson Professor of Renaissance and Magical Literatures at Exeter University, Penryn Campus.
Producer: Simon Tillotson.
"Emma Woodhouse, handsome, clever, and rich, with a comfortable home and happy disposition, seemed to unite some of the best blessings of existence; and had lived nearly twenty-one years in the world with very little to distress or vex her." So begins Emma by Jane Austen, describing her leading character who, she said, was "a heroine whom no-one but myself will much like." Melvyn Bragg and guests discuss this, one of Austen's most popular novels and arguably her masterpiece, a brilliantly sparkling comedy of manners published in December 1815 by John Murray, the last to be published in Austen's lifetime. This followed Sense and Sensibility (1811), Pride and Prejudice (1813) and Mansfield Park (1814), with her brother Henry handling publication of Northanger Abbey and Persuasion (1817).
With
Janet Todd Professor Emerita of Literature, University of Aberdeen and Honorary Fellow of Newnham College, Cambridge
John Mullan Professor of English at University College, London
And
Emma Clery Professor of English at the University of Southampton.
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss The Battle of Lepanto, 1571, the last great sea battle between galleys, in which the Catholic fleet of the Holy League of principally Venice, Spain, the Papal States, Malta, Genoa, and Savoy defeated the Ottoman forces of Selim II. When much of Europe was divided over the Reformation, this was the first major victory of a Christian force over a Turkish fleet. The battle followed the Ottoman invasion of Venetian Cyprus and decades in which the Venetians had been trying to stop the broader westward expansion of the Ottomans into the Mediterranean. The outcome had a great impact on morale in Europe and Pope Pius V established a feast day of Our Lady of Victory. Some historians call it the most significant sea battle since Actium (31 BC). However, the Ottomans viewed the loss as less significant than their victory in Cyprus and, within two years, the Holy League had broken up.
With
Diarmaid MacCulloch Professor of the History of the Church at the University of Oxford
Kate Fleet Director of the Skilliter Centre for Ottoman Studies and Fellow of Newnham College, University of Cambridge
And
Noel Malcolm A Senior Research Fellow in History at All Soul's College, University of Oxford
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the problem of P versus NP, which has a bearing on online security. There is a $1,000,000 prize on offer from the Clay Mathematical Institute for the first person to come up with a complete solution. At its heart is the question "are there problems for which the answers can be checked by computers, but not found in a reasonable time?" If the answer to that is yes, then P does not equal NP. However, if all answers can be found easily as well as checked, if only we knew how, then P equals NP. The area has intrigued mathematicians and computer scientists since Alan Turing, in 1936, found that it's impossible to decide in general whether an algorithm will run forever on some problems. Resting on P versus NP is the security of all online transactions which are currently encrypted: if it transpires that P=NP, if answers could be found as easily as checked, computers could crack passwords in moments.
With
Colva Roney-Dougal Reader in Pure Mathematics at the University of St Andrews
Timothy Gowers Royal Society Research Professor in Mathematics at the University of Cambridge
And
Leslie Ann Goldberg Professor of Computer Science and Fellow of St Edmund Hall, University of Oxford
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the Empire of Mali which flourished from 1200 to 1600 and was famous in the wider world for the wealth of rulers such as Mansa Musa. Mali was the largest empire in west Africa and for almost 400 years controlled the flow of gold from mines in the south up to the Mediterranean coast and across to the Middle East. These gold mines were the richest known deposits in the 14th Century and produced around half of the world's gold. When Mansa Musa journeyed to Cairo in 1324 as part of his Hajj, he distributed so much gold that its value depreciated by over 10%. Some of the mosques he built on his return survive, albeit rebuilt, such as the UNESCO World Heritage Site of the Great Mosque of Djenne.
With
Amira Bennison Reader in the History and Culture of the Maghrib at the University of Cambridge
Marie Rodet Senior Lecturer in the History of Africa at SOAS
And
Kevin MacDonald Professor of African Archaeology Chair of the African Studies Programme at University College, London
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss Simone de Beauvoir. "One is not born, but rather becomes, a woman," she wrote in her best known and most influential work, The Second Sex, her exploration of what it means to be a woman in a world defined by men. Published in 1949, it was an immediate success with the thousands of women who bought it. Many male critics felt men came out of it rather badly. Beauvoir was born in 1908 to a high bourgeois family and it was perhaps her good fortune that her father lost his money when she was a girl. With no dowry, she pursued her education in Paris to get work and in a key exam to allow her to teach philosophy, came second only to Jean Paul Sartre. He was retaking. They became lovers and, for the rest of their lives together, intellectual sparring partners. Sartre concentrated on existentialist philosophy; Beauvoir explored that, and existentialist ethics, plus the novel and, increasingly in the decades up to her death in 1986, the situation of women in the world.
With Christina Howells Professor of French and Fellow of Wadham College at the University of Oxford
Margaret Atack Professor of French at the University of Leeds
And
Ursula Tidd Professor of Modern French Literature and Thought at the University of Manchester
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the life and work of Hans Holbein the Younger (1497-1543) during his two extended stays in England, when he worked at the Tudor Court and became the King's painter. Holbein created some of the most significant portraits of his age, including an image of Henry VIII, looking straight at the viewer, hands on hips, that has dominated perceptions of him since. The original at Whitehall Palace was said to make visitors tremble at its majesty. Holbein was later sent to Europe to paint the women who might be Henry's fourth wife; his depiction of Anne of Cleves was enough to encourage Henry to marry her, a decision Henry quickly regretted and for which Thomas Cromwell, her supporter, was executed. His paintings still shape the way we see those in and around the Tudor Court, including Cromwell, Thomas More, the infant Prince Edward (of which there is a detail, above), The Ambassadors and, of course, Henry the Eighth himself.
With
Susan Foister Curator of Early Netherlandish, German and British Painting at the National Gallery
John Guy A fellow of Clare College, University of Cambridge
And
Maria Hayward Professor of Early Modern History at the University of Southampton
Producer: Simon Tillotson.
Alexander the Great is one of the most celebrated military commanders in history. Born into the Macedonian royal family in 356 BC, he gained control of Greece and went on to conquer the Persian Empire, defeating its powerful king, Darius III. At its peak, Alexander's empire covered modern Turkey, Syria, Egypt, Iran, Iraq, Afghanistan, Pakistan and part of India. As a result, Greek culture and language was spread into regions it had not penetrated before, and he is also remembered for founding a number of cities. Over the last 2,000 years, the legend of Alexander has grown and he has influenced numerous generals and politicians.
With:
Paul Cartledge Emeritus Professor of Greek Culture and AG Leventis Senior Research Fellow at Clare College, University of Cambridge
Diana Spencer Professor of Classics at the University of Birmingham
Rachel Mairs Lecturer in Classics at the University of Reading
Producer: Victoria Brignell.
Melvyn Bragg and guests discuss the rise of the idea of perpetual motion and its decline, in the 19th Century, with the Laws of Thermodynamics. For hundreds of years, some of the greatest names in science thought there might be machines that could power themselves endlessly. Leonardo Da Vinci tested the idea of a constantly-spinning wheel and Robert Boyle tried to recirculate water from a draining flask. Gottfried Leibniz supported a friend, Orffyreus, who claimed he had built an ever-rotating wheel. An increasing number of scientists voiced their doubts about perpetual motion, from the time of Galileo, but none could prove it was impossible. For scientists, the designs were a way of exploring the laws of nature. Others claimed their inventions actually worked, and promised a limitless supply of energy. It was not until the 19th Century that the picture became clearer, with the experiments of James Joule and Robert Mayer on the links between heat and work, and the establishment of the First and Second Laws of Thermodynamics.
With
Ruth Gregory Professor of Mathematics and Physics at Durham University
Frank Close Professor Emeritus of Physics at the University of Oxford
and
Steven Bramwell Professor of Physics and former Professor of Chemistry at University College London
Producer: Simon Tillotson.
Born near Mexico City in 1907, Frida Kahlo is considered one of Mexico's greatest artists. She took up painting after a bus accident left her severely injured, was a Communist, married Diego Rivera, a celebrated muralist, became friends with Trotsky and developed an iconic series of self-portraits. Her work brings together elements such as surrealism, pop culture, Aztec and Indian mythology and commentary on Mexican culture. In 1938, artist and poet Andre Breton organised an exhibition of her work in New York, writing in the catalogue, "The Art of Frida Kahlo is a ribbon around a bomb." She was not as widely appreciated during her lifetime as she has since become, but is now one of the most recognised artists of the 20th century.
With
Patience Schell Chair in Hispanic Studies at the University of Aberdeen
Valerie Fraser Emeritus Professor of Latin American Art at the University of Essex
And
Alan Knight Emeritus Professor of the History of Latin America at the University of Oxford
Producer: Simon Tillotson.
Frederick the Great ruled Prussia from 1740 until his death in 1786. Born in 1712, he increased the power of the state, he made Prussia the leading military power in Europe and his bold campaigns had great implications for the European political landscape. An absolute monarch in the age of enlightenment, he was a prolific writer, attracted figures such as Voltaire to his court, fostered education and put Berlin firmly on the cultural map. He was much admired by Napoleon and was often romanticised by German historians, becoming a hero for many in united Germany in the 19th and 20th centuries. Others, however, vilified him for aspects such as his militarism and the partition of Poland.
With
Tim Blanning Emeritus Professor of Modern European History at the University of Cambridge
Katrin Kohl Professor of German Literature at the University of Oxford and a Fellow of Jesus College
And
Thomas Biskup Lecturer in Early Modern History at the University of Hull
Producer: Simon Tillotson.
In 1977, scientists in the submersible "Alvin" were exploring the deep ocean bed off the Galapagos Islands. In the dark, they discovered hydrothermal vents, like chimneys, from which superheated water flowed. Around the vents there was an extraordinary variety of life, feeding on microbes which were thriving in the acidity and extreme temperature of the vents. While it was already known that some microbes are extremophiles, thriving in extreme conditions, such as the springs and geysers of Yellowstone Park (pictured), that had not prepared scientists for what they now found. Since the "Alvin" discovery, the increased study of extremophile microbes has revealed much about what is and is not needed to sustain life on Earth and given rise to new theories about how and where life began. It has also suggested forms and places in which life might be found elsewhere in the Universe.
With
Monica Grady Professor of Planetary and Space Sciences at the Open University
Ian Crawford Professor of Planetary Science and Astrobiology at Birkbeck University of London
And
Nick Lane Reader in Evolutionary Biochemistry at University College London
Producer: Simon Tillotson.
The story of Jane Eyre is one of the best-known in English fiction. Jane is the orphan who survives a miserable early life, first with her aunt at Gateshead Hall and then at Lowood School. She leaves the school for Thornfield Hall, to become governess to the French ward of Mr Rochester. She and Rochester fall in love but, at their wedding, it is revealed he is married already and his wife, insane, is kept in Thornfield's attic. When Jane Eyre was published in 1847, it was a great success and brought fame to Charlotte Bronte. Combined with Gothic mystery and horror, the book explores many themes, including the treatment of children, relations between men and women, religious faith and hypocrisy, individuality, morality, equality and the nature of true love.
With
Dinah Birch Professor of English Literature and Pro-Vice-Chancellor for Research at the University of Liverpool
Karen O'Brien Vice Principal and Professor of English Literature at King's College London
And
Sara Lyons Lecturer in Victorian Literature at the University of Kent
Producer: Simon Tillotson.
A moral theory that emphasises ends over means, Utilitarianism holds that a good act is one that increases pleasure in the world and decreases pain. The tradition flourished in the eighteenth and nineteenth centuries with Jeremy Bentham and John Stuart Mill, and has antecedents in ancient philosophy. According to Bentham, happiness is the means for assessing the utility of an act, declaring "it is the greatest happiness of the greatest number that is the measure of right and wrong." Mill and others went on to refine and challenge Bentham's views and to defend them from critics such as Thomas Carlyle, who termed Utilitarianism a "doctrine worthy only of swine."
With
Melissa Lane The Class of 1943 Professor of Politics at Princeton University
Janet Radcliffe Richards Professor of Practical Philosophy at the University of Oxford
and
Brad Hooker A Professor of Philosophy at the University of Reading
Producer: Simon Tillotson.
In the Middle Ages, Prester John was seen as the great hope for Crusaders struggling to hold on to, then regain, Jerusalem. He was thought to rule a lost Christian kingdom somewhere in the East and was ready to attack Muslim opponents with his enormous armies. There was apparent proof of Prester John's existence, in letters purportedly from him and in stories from travelers who claimed they had met, if not him, then people who had news of him. Most pointed to a home in the earthly paradise in the Indies, outside Eden, with fantastical animals and unimaginable riches. Later, Portuguese explorers thought they had found him in Ethiopia, despite the mystified denials of people there. Melvyn Bragg asks why the legend was so strongly believed for so long, and what facts helped sustain the myths.
With
Marianne O'Doherty Associate Professor in English at the University of Southampton
Martin Palmer Director of the International Consultancy on Religion, Education, and Culture
And
Amanda Power Senior Lecturer in Medieval History at the University of Sheffield.
Producer: Simon Tillotson.
While glass items have been made for at least 5,000 years, scientists are yet to explain, conclusively, what happens when the substance it's made from moves from a molten state to its hard, transparent phase. It is said to be one of the great unsolved problems in physics. While apparently solid, the glass retains certain properties of a liquid. At times, ways of making glass have been highly confidential; in Venice in the Middle Ages, disclosure of manufacturing techniques was a capital offence. Despite the complexity and mystery of the science of glass, glass technology has continued to advance from sheet glass to crystal glass, optical glass and prisms, to float glasses, chemical glassware, fibre optics and metal glasses.
With:
Dame Athene Donald Professor of Experimental Physics at the University of Cambridge and Master of Churchill College, Cambridge
Jim Bennett Former Director of the Museum of the History of Science at the University of Oxford and Keeper Emeritus at the Science Museum
Paul McMillan Professor of Chemistry at University College London
Producer: Simon Tillotson.
It is said that, in Britain from the 18th Century, copies of Josephus' works were as widespread and as well read as The Bible. Christians valued "The Antiquities of the Jews" in particular, for the retelling of parts of the Old Testament and apparently corroborating the historical existence of Jesus. Born Joseph son of Matthias, in Jerusalem, in 37AD, he fought the Romans in Galilee in the First Jewish-Roman War. He was captured by Vespasian's troops and became a Roman citizen, later describing the siege and fall of Jerusalem. His actions and writings made him a controversial figure, from his lifetime to the present day.
With
Tessa Rajak Professor Emeritus of Ancient History, University of Reading
Philip Alexander Professor Emeritus of Jewish Studies, University of Manchester
And
Martin Goodman Professor of Jewish Studies, University of Oxford and President of the Oxford Centre for Hebrew and Jewish Studies
Producer: Simon Tillotson.
Melvyn Bragg and guests discuss the Cotton Famine in Lancashire from 1861-65. The Famine followed the blockade of Confederate Southern ports during the American Civil War which stopped the flow of cotton into mills in Britain and Europe. Reports at the time told of starvation, mass unemployment and migration. Abraham Lincoln wrote, "I know and deeply deplore the sufferings which the working-men of Manchester, and in all Europe, are called to endure in this crisis." While the full cause and extent of the Famine in Lancashire are disputed, the consequences of this and the cotton blockade were far reaching.
With
Lawrence Goldman Director of the Institute of Historical Research at the University of London
Emma Griffin Professor of History at the University of East Anglia
And
David Brown Senior Lecturer in American Studies at University of Manchester
Producer: Simon Tillotson.
Rabindranath Tagore was the first non-European to win a Nobel Prize for Literature. He has been called one of the outstanding thinkers of the 20th century and the greatest poet India has ever produced. His Nobel followed publication of Gitanjali, his English version of some of his Bengali poems. WB Yeats and Ezra Pound were great supporters. Tagore was born in Calcutta in 1861 and educated partly in Britain; King George V knighted him, but Tagore renounced this in 1919 following the Amritsar Massacre. A key figure in Indian nationalism, Tagore became a friend of Gandhi, offering criticism as well as support. A polymath and progressive, Tagore painted, wrote plays, novels, short stories and many songs. The national anthems of India and Bangladesh are based on his poems.
With
Chandrika Kaul Lecturer in Modern History at the University of St Andrews
Bashabi Fraser Professor of English Literature and Creative Writing at Edinburgh Napier University
And
John Stevens Leverhulme Postdoctoral Fellow at SOAS, University of London
Producer: Simon Tillotson.
Melvyn Bragg and his guests discuss the Earth's Core. The inner core is an extremely dense, solid ball of iron and nickel, the size of the Moon, while the outer core is a flowing liquid, the size of Mars. Thanks to the magnetic fields produced within the core, life on Earth is possible. The magnetosphere protects the Earth from much of the Sun's radiation and the flow of particles which would otherwise strip away the atmosphere. The precise structure of the core and its properties have been fascinating scientists from the Renaissance. Recent seismographs show the picture is even more complex than we might have imagined, with suggestions that the core is spinning at a different speed and on a different axis from the surface.
With
Stephen Blundell Professor of Physics and Fellow of Mansfield College at the University of Oxford
Arwen Deuss Associate Professor in Seismology at Utrecht University
and
Simon Redfern Professor of Mineral Physics at the University of Cambridge
Producer: Simon Tillotson.
Melvyn Bragg and his guests discuss the life and work of the 18th-century novelist, playwright and diarist Fanny Burney, also known as Madame D'Arblay and Frances Burney. Her first novel, Evelina, was published anonymously and caused a sensation, attracting the admiration of many eminent contemporaries. In an era when very few women published their work she achieved extraordinary success, and her admirers included Dr Johnson and Edmund Burke; later Virginia Woolf called her 'the mother of English fiction'.
With
Nicole Pohl Reader in English Literature at Oxford Brookes University
Judith Hawley Professor of Eighteenth-Century Literature at Royal Holloway, University of London
and
John Mullan Professor of English at University College London.
Producer: Simon Tillotson.
Melvyn Bragg and his guests discuss the life of Matteo Ricci, a Jesuit priest who in the 16th century led a Christian mission to China. An accomplished scholar, Ricci travelled extensively and came into contact with senior officials of the Ming Dynasty administration. His story is one of the most important encounters between Renaissance Europe and a China which was still virtually closed to outsiders.
With
Mary Laven Reader in Early Modern History at the University of Cambridge
Craig Clunas Professor of the History of Art at the University of Oxford
and
Anne Gerritsen Reader in History at the University of Warwick
Producer: Simon Tillotson.
Melvyn Bragg and his guests discuss the Greek poet Sappho. Born in the late seventh century BC, Sappho spent much of her life on the island of Lesbos. In antiquity she was famed as one of the greatest lyric poets, but owing to a series of accidents the bulk of her work was lost to posterity. The fragments that do survive, however, give a tantalising glimpse of a unique voice of Greek literature. Her work has lived on in other languages, too, translated by such major poets as Ovid, Christina Rossetti and Baudelaire.
With
Edith Hall Professor of Classics at King's College, London
Margaret Reynolds Professor of English at Queen Mary, University of London
and
Dirk Obbink Professor of Papyrology and Greek Literature at the University of Oxford Fellow and tutor at Christ Church, Oxford
Producer: Simon Tillotson.
Melvyn Bragg and his guests discuss the California Gold Rush. In 1849 the recent discovery of gold at Coloma, near Sacramento in California, led to a massive influx of prospectors seeking to make their fortunes. Within a couple of years the tiny settlement of San Francisco had become a major city, with tens of thousands of immigrants, the so-called Forty-Niners, arriving by boat and over land. The gold rush transformed the west coast of America and its economy, but also uprooted local populations of Native Americans and made irreversible changes to natural habitats.
With:
Kathleen Burk Professor of Modern and Contemporary History at University College London
Jacqueline Fear-Segal Reader in American History and Culture at the University of East Anglia
Frank Cogliano Professor of American History at the University of Edinburgh.
Melvyn Bragg and his guests discuss the scientific achievements of the Curie family. In 1903 Marie and Pierre Curie shared a Nobel Prize in Physics with Henri Becquerel for their work on radioactivity, a term which Marie coined. Marie went on to win a Nobel in Chemistry eight years later; remarkably, her daughter Irène Joliot-Curie would later share a Nobel with her husband Frédéric Joliot-Curie for their discovery that it was possible to create radioactive materials in the laboratory. The work of the Curies added immensely to our knowledge of fundamental physics and paved the way for modern treatments for cancer and other illnesses.
With:
Patricia Fara Senior Tutor of Clare College, University of Cambridge
Robert Fox Emeritus Professor of the History of Science at the University of Oxford
Steven T Bramwell Professor of Physics and former Professor of Chemistry at University College London
Producer: Simon Tillotson.
Melvyn Bragg and his guests discuss the life and work of Al-Ghazali, a major philosopher and theologian of the late 11th century. Born in Persia, he was one of the most prominent intellectuals of his age, working in such centres of learning as Baghdad, Damascus and Jerusalem. He is now seen as a key figure in the development of Islamic thought, not just refining the theology of Islam but also building on the existing philosophical tradition inherited from the ancient Greeks.
With:
Peter Adamson Professor of Late Ancient and Arabic Philosophy at the LMU in Munich
Carole Hillenbrand Professor of Islamic History at Edinburgh and St Andrews Universities
Robert Gleave Professor of Arabic Studies at the University of Exeter
Producer: Victoria Brignell.
Melvyn Bragg and his guests discuss dark matter, the mysterious and invisible substance which is believed to make up most of the Universe. In 1932 the Dutch astronomer Jan Oort noticed that the speed at which galaxies moved was at odds with the amount of material they appeared to contain. He hypothesized that much of this 'missing' matter was simply invisible to telescopes. Today astronomers and particle physicists are still fascinated by the search for dark matter and the question of what it is.
With
Carolin Crawford Public Astronomer at the Institute of Astronomy, University of Cambridge and Gresham Professor of Astronomy
Carlos Frenk Ogden Professor of Fundamental Physics and Director of the Institute for Computational Cosmology at the University of Durham
Anne Green Reader in Physics at the University of Nottingham
Producer: Simon Tillotson.
Melvyn Bragg and his guests discuss the epic poem Beowulf, one of the masterpieces of Anglo-Saxon literature. Composed in the early Middle Ages by an anonymous poet, the work tells the story of a Scandinavian hero whose feats include battles with the fearsome monster Grendel and a fire-breathing dragon. It survives in a single manuscript dating from around 1000 AD, and was almost completely unknown until its rediscovery in the nineteenth century. Since then it has been translated into modern English by writers including William Morris, JRR Tolkien and Seamus Heaney, and inspired poems, novels and films.
With:
Laura Ashe Associate Professor in English at the University of Oxford and Fellow of Worcester College
Clare Lees Professor of Medieval English Literature and History of the Language at King's College London
Andy Orchard Rawlinson and Bosworth Professor of Anglo-Saxon at the University of Oxford
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the history and significance of eunuchs, castrated men who were a common feature of many civilisations for at least three thousand years. Eunuchs were typically employed as servants in royal households in the ancient Middle East, China and classical antiquity. In some civilisations they were used as administrators or senior military commanders, sometimes achieving high office. The tradition lingered until surprisingly recently, with castrated singers remaining a feature of Vatican choirs until the nineteenth century, while the last Chinese eunuch of the imperial court died in 1996.
With:
Karen Radner Professor of Ancient Near Eastern History at University College London
Shaun Tougher Reader in Ancient History at Cardiff University
Michael Hoeckelmann British Academy Postdoctoral Fellow in the Department of History at King's College London
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss Adam Smith's celebrated economic treatise The Wealth of Nations. Smith was one of Scotland's greatest thinkers, a moral philosopher and pioneer of economic theory whose 1776 masterpiece has come to define classical economics. Based on his careful consideration of the transformation wrought on the British economy by the Industrial Revolution, and how it contrasted with marketplaces elsewhere in the world, the book outlined a theory of wealth and how it is accumulated that has arguably had more influence on economic theory than any other.
With:
Richard Whatmore Professor of Modern History and Director of the Institute of Intellectual History at the University of St Andrews
Donald Winch Emeritus Professor of Intellectual History at the University of Sussex
Helen Paul Lecturer in Economics and Economic History at the University of Southampton
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the photon, one of the most enigmatic objects in the Universe. Generations of scientists have struggled to understand the nature of light. In the late nineteenth century it seemed clear that light was an electromagnetic wave. But the work of physicists including Planck and Einstein shed doubt on this theory. Today scientists accept that light can behave both as a wave and a particle, the latter known as the photon. Understanding light in terms of photons has enabled the development of some of the most important technology of the last fifty years.
With:
Frank Close Professor Emeritus of Physics at the University of Oxford
Wendy Flavell Professor of Surface Physics at the University of Manchester
Susan Cartwright Senior Lecturer in Physics and Astronomy at the University of Sheffield.
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Indian Emperor Ashoka. Active in the 3rd century BC, Ashoka conquered almost all of the landmass covered by modern-day India, creating the largest empire South Asia had ever known. After his campaign of conquest he converted to Buddhism, and spread the religion throughout his domain. His edicts were inscribed on the sides of an extraordinary collection of stone pillars spread far and wide across his empire, many of which survive today. Our knowledge of ancient India and its chronology, and how this aligns with the history of Europe, is largely dependent on this important set of inscriptions, which were deciphered only in the nineteenth century.
With:
Jessica Frazier Lecturer in Religious Studies at the University of Kent and a Research Fellow at the Oxford Centre for Hindu Studies
Naomi Appleton Chancellor's Fellow in Religious Studies at the University of Edinburgh
Richard Gombrich Founder and Academic Director of the Oxford Centre for Buddhist Studies and Emeritus Professor of Sanskrit at the University of Oxford
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the ancient Greek historian Thucydides. In the fifth century BC Thucydides wrote The History of the Peloponnesian War, an account of a conflict in which he had himself taken part. This work is now seen as one of the first great masterpieces of history writing, a book which influenced writers for centuries afterwards. Thucydides was arguably the first historian to make a conscious attempt to be objective, bringing a rational and impartial approach to his scholarship. Today his work is still widely studied at military colleges and in the field of international relations for the insight it brings to bear on complex political situations.
With:
Paul Cartledge Emeritus Professor of Greek Culture and AG Leventis Senior Research Fellow at Clare College, Cambridge
Katherine Harloe Associate Professor in Classics and Intellectual History at the University of Reading
Neville Morley Professor of Ancient History at the University of Bristol
Producer: Thomas Morris.
Melvyn Bragg and guests discuss phenomenology, a style of philosophy developed by the German thinker Edmund Husserl in the first decades of the 20th century. Husserl's initial insights underwent a radical transformation in the work of his student Martin Heidegger, and played a key role in the development of French philosophy at the hands of writers like Emmanuel Levinas, Jean-Paul Sartre, Simone de Beauvoir and Maurice Merleau-Ponty.
Phenomenology has been a remarkably adaptable approach to philosophy. It has given its proponents a platform to expose and critique the basic assumptions of past philosophy, and to talk about everything from the foundations of geometry to the difference between fear and anxiety. It has also been instrumental in getting philosophy out of the seminar room and making it relevant to the lives people actually lead.
GUESTS
Simon Glendinning, Professor of European Philosophy in the European Institute at the London School of Economics
Joanna Hodge, Professor of Philosophy at Manchester Metropolitan University
Stephen Mulhall, Professor of Philosophy and Tutor at New College at the University of Oxford
Producer: Luke Mulhall.
Melvyn Bragg and guests discuss Pieter Bruegel the Elder's painting of 1559, 'The Fight Between Carnival And Lent'. Created in Antwerp at a time of religious tension between Catholics and Protestants, the painting is rich in detail and seems ripe for interpretation. But Bruegel is notoriously difficult to interpret. His art seems to reject the preoccupations of the Italian Renaissance, drawing instead on techniques associated with the new technology of the 16th century, print. Was Bruegel using his art to comment on the controversies of his day? If so, what comment was he making?
CONTRIBUTORS
Louise Milne, Lecturer in Visual Culture in the School of Art at the University of Edinburgh and Edinburgh Napier University
Jeanne Nuechterlein, Senior Lecturer in the Department of History of Art, University of York
Miri Rubin, Professor of Medieval and Early Modern History and Head of the School of History at Queen Mary, University of London
Producer: Luke Mulhall.
Melvyn Bragg and his guests discuss the philosophy of truth. Pontius Pilate famously asked: what is truth? In the twentieth century, the nature of truth became a subject of particular interest to philosophers, but they preferred to ask a slightly different question: what does it mean to say of any particular statement that it is true? What is the difference between these two questions, and how useful is the second of them?
With:
Simon Blackburn Fellow of Trinity College, University of Cambridge, and Professor of Philosophy at the New College of the Humanities
Jennifer Hornsby Professor of Philosophy at Birkbeck, University of London
Crispin Wright Regius Professor of Logic at the University of Aberdeen, and Professor of Philosophy at New York University
Producer: Victoria Brignell and Luke Mulhall.
Melvyn Bragg and guests discuss Behavioural Ecology, the scientific study of animal behaviour.
What factors influence where and what an animal chooses to eat? Why do some animals mate for life whilst others are promiscuous? Behavioural ecologists approach questions like these using Darwin's theory of natural selection, along with ideas drawn from game theory and the economics of consumer choice.
Scientists had always been interested in why animals behave as they do, but before behavioural ecology this area of zoology never got much beyond a collection of interesting anecdotes. Behavioural ecology gave researchers techniques for constructing rigorous mathematical models of how animals act under different circumstances, and for predicting how they will react if circumstances change. Behavioural ecology emerged as a branch of zoology in the second half of the 20th century and proponents say it revolutionized our understanding of animals in their environments.
GUESTS
Steve Jones, Emeritus Professor of Genetics at University College London
Rebecca Kilner, Professor of Evolutionary Biology at the University of Cambridge
John Krebs, Principal of Jesus College at the University of Oxford
Producer: Luke Mulhall.
Melvyn Bragg and guests discuss Zen. It's often thought of as a form of Buddhism that emphasises the practice of meditation over any particular set of beliefs. In fact Zen belongs to a particular intellectual tradition within Buddhism that took root in China in the 6th century AD. It spread to Japan in the early Middle Ages, where Zen practitioners set up religious institutions like temples, monasteries and universities that remain important today.
GUESTS
Tim Barrett, Emeritus Professor in the Department of the Study of Religions at SOAS, University of London
Lucia Dolce, Numata Reader in Japanese Buddhism at SOAS, University of London
Eric Greene, Lecturer in East Asian Religions at the University of Bristol
Producer: Luke Mulhall.
Melvyn Bragg and guests discuss Franz Kafka's novel of power and alienation 'The Trial', in which readers follow the protagonist Joseph K into a bizarre, nightmarish world in which he stands accused of an unknown crime; courts of interrogation convene in obscure tenement buildings; and there seems to be no escape from a crushing, oppressive bureaucracy.
Kafka was a German-speaking Jew who lived in the Czech city of Prague, during the turbulent years which followed the First World War. He spent his days working as a lawyer for an insurance company, but by night he wrote stories and novels considered some of the high points of twentieth century literature. His explorations of power and alienation have chimed with existentialists, Marxists, psychoanalysts, postmodernists - and Radio 4 listeners, who suggested this as our topic for listener week on In Our Time.
GUESTS
Elizabeth Boa, Professor Emerita of German at the University of Nottingham Steve Connor, Grace 2 Professor of English at the University of Cambridge Ritchie Robertson, Taylor Professor of the German Language and Literature at the University of Oxford
Producer: Luke Mulhall.
Melvyn Bragg and guests discuss Aesop. According to some accounts, Aesop was a strikingly ugly slave who was dumb until granted the power of speech by the goddess Isis. In stories of his life he's often found outwitting his masters using clever wordplay, but he's best known today as the supposed author of a series of fables that are some of the most enduringly popular works of Ancient Greek literature. Some modern scholars question whether he existed at all, but the body of work that has come down to us under his name gives us a rare glimpse of the popular culture of the Ancient World.
WITH
Pavlos Avlamis, Junior Research Fellow in Classics at Trinity College at the University of Oxford
Simon Goldhill, Professor of Greek Literature and Culture at the University of Cambridge
Lucy Grig, Senior Lecturer in Classics at the University of Edinburgh
Producer: Luke Mulhall.
Melvyn Bragg and guests discuss Isambard Kingdom Brunel, the Victorian engineer responsible for bridges, tunnels and railways still in use today more than 150 years after they were built. Brunel represented the cutting edge of technological innovation in Victorian Britain, and his life gives us a window onto the social changes that accompanied the Industrial Revolution. Yet his work was not always successful, and his innovative approach to engineering projects was often greeted with suspicion from investors.
Guests:
Julia Elton, former President of the Newcomen Society for the History of Engineering and Technology
Ben Marsden, Senior Lecturer in the School of Divinity, History and Philosophy at the University of Aberdeen
Crosbie Smith, Professor of the History of Science at the University of Kent
Producer: Luke Mulhall.
Melvyn Bragg and guests discuss the Egyptian pharaoh Hatshepsut, whose name means 'foremost of noble ladies'. She ruled Egypt from about 1479 - 1458 BC and some scholars argue that she was one of the most successful and influential pharaohs. When she came to the throne, Egypt was still recovering from a period of turbulence known as the Second Intermediate Period a few generations earlier. Hatshepsut reasserted Egyptian power by building up international trade and commissioned buildings considered masterpieces of Egyptian architecture. She also made significant changes to the ideology surrounding the pharaoh and the gods. However, following her death, her name was erased from the records and left out of ancient lists of Egyptian kings.
With:
Elizabeth Frood Associate Professor of Egyptology at the University of Oxford
Kate Spence Lecturer in Egyptian Archaeology at the University of Cambridge
Campbell Price Curator of Egypt and Sudan at The Manchester Museum
Producer: Victoria Brignell.
Melvyn Bragg and his guests discuss nuclear fusion, the process that powers stars. In the 1920s physicists predicted that it might be possible to generate huge amounts of energy by fusing atomic nuclei together, a reaction requiring enormous temperatures and pressures. Today we know that this complex reaction is what keeps the Sun shining. Scientists have achieved fusion in the laboratory and in nuclear weapons; today it is seen as a likely future source of limitless and clean energy.
Guests:
Philippa Browning, Professor of Astrophysics at the University of Manchester
Steve Cowley, Chief Executive of the United Kingdom Atomic Energy Authority
Justin Wark, Professor of Physics and fellow of Trinity College at the University of Oxford
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Haitian Revolution. In 1791 an uprising began in the French colonial territory of St Domingue. Partly a consequence of the French Revolution and partly a backlash against the brutality of slave owners, it turned into a complex struggle involving not just the residents of the island but French, English and Spanish forces. By 1804 the former slaves had won, establishing the first independent state in Latin America and the first nation to be created as a result of a successful slave rebellion. But the revolution also created one of the world's most impoverished societies, a legacy which Haiti has struggled to escape.
Contributors
Kate Hodgson, Postdoctoral Research Fellow in French at the University of Liverpool
Tim Lockley, Reader in American Studies at the University of Warwick
Karen Salt, Fellow in History in the School of Language and Literature at the University of Aberdeen
Producer: Luke Mulhall.
Melvyn Bragg and his guests discuss the life and work of Rudyard Kipling. Born in Bombay in 1865, Kipling has been described as the poet of Empire, celebrated for fictional works including Kim and The Jungle Book. Today his poem 'If--' remains one of the best known in the English language. Kipling was amongst the first writers in English to develop the short story as a literary form in its own right, and was the first British recipient of a Nobel Prize for Literature. A literary celebrity of the Edwardian era, Kipling's work for the Commonwealth War Graves Commission played a major role in Britain's cultural response to the First World War.
Contributors:
Howard Booth, Senior Lecturer in English Literature at the University of Manchester
Daniel Karlin, Winterstoke Professor of English Literature at the University of Bristol
Jan Montefiore, Professor of Twentieth Century English Literature at the University of Kent
Producer: Luke Mulhall.
Melvyn Bragg and his guests discuss the Battle of Talas, a significant encounter between Arab and Chinese forces which took place in central Asia in 751 AD. It brought together two mighty empires, the Abbasid Caliphate and the Tang Dynasty, and although not well known today the battle had profound consequences for the future of both civilisations. The Arabs won the confrontation, but the battle marks the point where the Islamic Empire halted its march eastwards, and the Chinese stopped their expansion to the west. It was also a point of cultural exchange: some historians believe that it was also the moment when the technology of paper manufacture found its way from China to the Western world.
GUESTS
Hilde de Weerdt, Professor of Chinese History at Leiden University
Michael Höckelmann, British Academy Postdoctoral Fellow in the Department of History at King's College London
Hugh Kennedy, Professor of Arabic at SOAS, University of London
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the life, work and reputation of Julius Caesar. Famously assassinated as he entered the Roman senate on the Ides of March, 44 BC, Caesar was an inspirational general who conquered much of Europe. He was a ruthless and canny politician who became dictator of Rome, and wrote The Gallic Wars, one of the most admired and studied works of Latin literature. Shakespeare is one of many later writers to have been fascinated by the figure of Julius Caesar.
With:
Christopher Pelling Regius Professor of Greek at the University of Oxford
Catherine Steel Professor of Classics at the University of Glasgow
Maria Wyke Professor of Latin at University College London
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss Euler's number, also known as e. First discovered in the seventeenth century by the Swiss mathematician Jacob Bernoulli when he was studying compound interest, e is now recognised as one of the most important and interesting numbers in mathematics. Roughly equal to 2.718, e is useful in studying many everyday situations, from personal savings to epidemics. It also features in Euler's Identity, sometimes described as the most beautiful equation ever written.
With:
Colva Roney-Dougal Reader in Pure Mathematics at the University of St Andrews
June Barrow-Green Senior Lecturer in the History of Maths at the Open University
Vicky Neale Whitehead Lecturer at the Mathematical Institute and Balliol College at the University of Oxford
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Sun. The object that gives the Earth its light and heat is a massive ball of gas and plasma 93 million miles away. Thanks to the nuclear fusion reactions taking place at its core, the Sun has been shining for four and a half billion years. Its structure, and the processes that keep it burning, have fascinated astronomers for centuries. After the invention of the telescope it became apparent that the Sun is not a placid, steadily shining body but is subject to periodic changes in its appearance and eruptions of dramatic violence, some of which can affect us here on Earth. Recent space missions have revealed fascinating new insights into our nearest star.
With:
Carolin Crawford Gresham Professor of Astronomy and Fellow of Emmanuel College, Cambridge
Yvonne Elsworth Poynting Professor of Physics at the University of Birmingham
Louise Harra Professor of Solar Physics at UCL Mullard Space Science Laboratory
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss Virginia Woolf's novel Mrs Dalloway. First published in 1925, it charts a single day in the life of Clarissa Dalloway, a prosperous member of London society, as she prepares to throw a party. Writing in her diary during the writing of the book, Woolf explained what she had set out to do: 'I want to give life and death, sanity and insanity. I want to criticize the social system, and to show it at work at its most intense.' Celebrated for its innovative narrative technique and distillation of many of the preoccupations of 1920s Britain, Mrs Dalloway is now seen as a landmark of twentieth-century fiction, and one of the finest products of literary modernism.
With:
Professor Dame Hermione Lee President of Wolfson College, Oxford
Jane Goldman Reader in English Literature at the University of Glasgow
Kathryn Simpson Senior Lecturer in English Literature at Cardiff Metropolitan University.
Melvyn Bragg and his guests discuss one of the most remarkable figures of the Middle Ages, Hildegard of Bingen. The abbess of a Benedictine convent, Hildegard experienced a series of mystical visions which she documented in her writings. She was an influential person in the religious world and much of her extensive correspondence with popes, monarchs and other important figures survives. Hildegard was also celebrated for her wide-ranging scholarship, which as well as theology covered the natural world, science and medicine. Officially recognised as a saint by the Catholic Church in 2012, Hildegard is also one of the earliest known composers. Since their rediscovery in recent decades her compositions have been widely recorded and performed.
With:
Miri Rubin Professor of Medieval and Early Modern History and Head of the School of History at Queen Mary, University of London
William Flynn Lecturer in Medieval Latin at the Institute for Medieval Studies at the University of Leeds
Almut Suerbaum Professor of Medieval German and Fellow of Somerville College, Oxford.
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the philosophy of solitude. The state of being alone can arise for many different reasons: imprisonment, exile or personal choice. It can be prompted by religious belief, personal necessity or a philosophical need for solitary contemplation. Many thinkers have dealt with the subject, from Plato and Aristotle to Hannah Arendt. It's a philosophical tradition that takes in medieval religious mystics, the work of Montaigne and Adam Smith, and the great American poets of solitude Thoreau and Emerson.
With:
Melissa Lane Professor of Politics at Princeton University
Simon Blackburn Professor of Philosophy at the New College of the Humanities and Fellow of Trinity College, Cambridge
John Haldane Professor of Philosophy at the University of St Andrews
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the life and work of Robert Boyle, a pioneering scientist and a founder member of the Royal Society. Born in Ireland in 1627, Boyle was one of the first natural philosophers to conduct rigorous experiments, laid the foundations of modern chemistry and derived Boyle's Law, describing the physical properties of gases. In addition to his experimental work he left a substantial body of writings about philosophy and religion; his piety was one of the most important factors in his intellectual activities, prompting a celebrated dispute with his contemporary Thomas Hobbes.
With:
Simon Schaffer Professor of the History of Science at the University of Cambridge
Michael Hunter Emeritus Professor of History at Birkbeck College, University of London
Anna Marie Roos Senior Lecturer in the History of Science and Medicine at the University of Lincoln
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Bluestockings. Around the middle of the eighteenth century a small group of intellectual women began to meet regularly to discuss literature and other matters, inviting some of the leading thinkers of the day to take part in informal salons. In an age when women were not expected to be highly educated, the Bluestockings were sometimes regarded with suspicion or even hostility. But prominent members such as Elizabeth Montagu - known as 'the Queen of the Bluestockings', and author of an influential essay about Shakespeare - and the classicist Elizabeth Carter were highly regarded for their scholarship. Their accomplishments led to far greater acceptance of women as the intellectual equal of men, and furthered the cause of female education.
With:
Karen O'Brien Vice-Principal and Professor of English at King's College London
Elizabeth Eger Reader in English Literature at King's College London
Nicole Pohl Reader in English Literature at Oxford Brookes University
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the history and contents of the Talmud, one of the most important texts of Judaism. The Talmud was probably written down over a period of several hundred years, beginning in the 2nd century. It contains the authoritative text of the traditional Jewish oral law, and also an account of early Rabbinic discussion of, and commentary on, these laws. In later centuries scholars wrote important commentaries on these texts, which remain central to most strands of modern Judaism.
With:
Philip Alexander Emeritus Professor of Jewish Studies at the University of Manchester
Rabbi Norman Solomon Former Lecturer at the Oxford Centre for Jewish and Hebrew Studies
Laliv Clenman Lecturer in Rabbinic Literature at Leo Baeck College and a Visiting Lecturer at the Department of Theology and Religious Studies, King's College London
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Rubaiyat of Omar Khayyam. In 1859 the poet Edward FitzGerald published a long poem based on the verses of the 11th-century Persian scholar Omar Khayyam. Not a single copy was sold in the first few months after the work's publication, but after it came to the notice of members of the Pre-Raphaelite Brotherhood it became enormously influential. Although only loosely based on the original, the Rubaiyat made Khayyam the best-known Eastern poet in the English-speaking world. FitzGerald's version is itself one of the most admired works of Victorian literature, praised and imitated by many later writers.
With:
Charles Melville Professor of Persian History at the University of Cambridge
Daniel Karlin Winterstoke Professor of English Literature at the University of Bristol
Kirstie Blair Professor of English Studies at the University of Stirling
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss photosynthesis, the process by which green plants and many other organisms use sunlight to synthesise organic molecules. Photosynthesis arose very early in evolutionary history and has been a crucial driver of life on Earth. In addition to providing most of the food consumed by organisms on the planet, it is also responsible for maintaining atmospheric oxygen levels, and is thus almost certainly the most important chemical process ever discovered.
With:
Nick Lane Reader in Evolutionary Biochemistry at University College London
Sandra Knapp Botanist at the Natural History Museum
John Allen Professor of Biochemistry at Queen Mary, University of London.
Producer: Thomas Morris
Melvyn Bragg and his guests discuss the Sino-Japanese War of 1937-45. After several years of rising tension, and the Japanese occupation of Manchuria, full-scale war between Japan and China broke out in the summer of 1937. The Japanese captured many major Chinese ports and cities, but met with fierce resistance, despite internal political divisions on the Chinese side. When the Americans entered the war following the bombing of Pearl Harbor, the Japanese found themselves fighting on several fronts simultaneously, and finally capitulated in August 1945. This notoriously brutal conflict left millions dead and had far-reaching consequences for international relations in Asia.
With:
Rana Mitter Professor of the History and Politics of Modern China at the University of Oxford
Barak Kushner Senior Lecturer in Japanese History at the University of Cambridge
Tehyun Ma Lecturer in Chinese History at the University of Exeter
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss The Tale of Sinuhe, one of the most celebrated works of ancient Egyptian literature. Written around four thousand years ago, the poem narrates the story of an Egyptian official who is exiled to Syria before returning to his homeland some years later. The number of versions of the poem, which is known from several surviving papyri and inscriptions, suggests that it was seen as an important literary work; although the story is set against a backdrop of real historical events, most scholars believe that the poem is a work of fiction.
With:
Richard Parkinson Professor of Egyptology and Fellow of Queen's College at the University of Oxford
Roland Enmarch Senior Lecturer in Egyptology at the University of Liverpool.
Aidan Dodson Senior Research Fellow in the Department of Archaeology and Anthropology at the University of Bristol
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss Laurence Sterne's novel Tristram Shandy. Sterne's comic masterpiece is an extravagantly inventive work which was hugely popular when first published in 1759. Its often bawdy humour, and numerous digressions, are combined with bold literary experiment, such as a page printed entirely black to mark the death of one of the novel's characters. Dr Johnson wrote that "Nothing odd will do long. Tristram Shandy did not last" - but two hundred and fifty years after the book's publication, Tristram Shandy remains one of the most influential and widely admired books of the eighteenth century.
With:
Judith Hawley Professor of Eighteenth-Century Literature at Royal Holloway, University of London
John Mullan Professor of English at University College London
Mary Newbould Bowman Supervisor in English at Wolfson College, University of Cambridge.
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Domesday Book, a vast survey of the land and property of much of England and Wales completed in 1086. Twenty years after the Battle of Hastings, William the Conqueror sent officials to most of his new territories to compile a list of land holdings and to gather information about settlements, the people who lived there and even their farm animals. Almost without parallel in European history, the resulting document was of immense importance for many centuries, and remains a central source for medieval historians.
With:
Stephen Baxter Reader in Medieval History at Kings College London
Elisabeth van Houts Honorary Professor of Medieval European History at the University of Cambridge
David Bates Professorial Fellow in Medieval History at the University of East Anglia
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss Strabo's Geographica. Written almost exactly two thousand years ago by a Greek scholar living in Rome, the Geographica is an ambitious attempt to describe the entire world known to the Romans and Greeks at that time. Strabo seems to have based his book on accounts of distant lands given to him by contemporary travellers and imperial administrators, and on earlier works of scholarship by other Greek writers. One of the earliest systematic works of geography, Strabo's book offers a revealing insight into the state of ancient scholarship, and remained influential for many centuries after the author's death.
With:
Paul Cartledge AG Leventis Professor of Greek Culture at the University of Cambridge
Maria Pretzler Senior Lecturer in Ancient History at Swansea University
Benet Salway Senior Lecturer in Ancient History at UCL
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the science of matter and the states in which it can exist. Most people are familiar with the idea that a substance like water can exist in solid, liquid and gaseous forms. But as much as 99% of the matter in the universe is now believed to exist in a fourth state, plasma. Today scientists recognise a number of other exotic states or phases, such as glasses, gels and liquid crystals - many of them with useful properties that can be exploited.
With:
Andrea Sella Professor of Chemistry at University College London
Athene Donald Professor of Experimental Physics at the University of Cambridge
Justin Wark Professor of Physics and Fellow of Trinity College at the University of Oxford
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss Max Weber's book the Protestant Ethic and the Spirit of Capitalism. Published in 1905, Weber's essay proposed that Protestantism had been a significant factor in the emergence of capitalism, making an explicit connection between religious ideas and economic systems. Weber suggested that Calvinism, with its emphasis on personal asceticism and the merits of hard work, had created an ethic which had enabled the success of capitalism in Protestant countries. Weber's essay has come in for some criticism since he published the work, but is still seen as one of the seminal texts of twentieth-century sociology.
With:
Peter Ghosh Fellow in History at St Anne's College, Oxford
Sam Whimster Honorary Professor in Sociology at the University of New South Wales
Linda Woodhead Professor of Sociology of Religion at Lancaster University.
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the work of George Berkeley, an Anglican bishop who was one of the most important philosophers of the eighteenth century. Bishop Berkeley believed that objects only truly exist in the mind of somebody who perceives them - an idea he called immaterialism. His interests and writing ranged widely, from the science of optics to religion and the medicinal benefits of tar water. His work on the nature of perception was a spur to many later thinkers, including David Hume and Immanuel Kant. The clarity of Berkeley's writing, and his ability to pose a profound problem in an easily understood form, has made him one of the most admired early modern thinkers.
With:
Peter Millican Gilbert Ryle Fellow and Professor of Philosophy at Hertford College, Oxford
Tom Stoneham Professor of Philosophy at the University of York
Michela Massimi Senior Lecturer in Philosophy of Science at the University of Edinburgh.
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Trinity. The idea that God is a single entity, but one known in three distinct forms - Father, Son and Holy Spirit - has been a central belief for most Christians since the earliest years of the religion. The doctrine was often controversial in the early years of the Church, until clarified by the Council of Nicaea in the late 4th century. Later thinkers including St Augustine and Thomas Aquinas recognised that this religious mystery posed profound theological questions, such as whether the three persons of the Trinity always acted together, and whether they were of equal status. The Trinity's influence on Christian thought and practice is considerable, although it is interpreted in different ways by different Christian traditions.
With:
Janet Soskice Professor of Philosophical Theology at the University of Cambridge and a Fellow of Jesus College
Martin Palmer Director of the International Consultancy on Religion, Education, and Culture
The Reverend Graham Ward Regius Professor of Divinity at the University of Oxford and a Canon of Christ Church.
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the life of Spartacus, the gladiator who led a major slave rebellion against the Roman Republic in the 1st century BC. He was an accomplished military leader, and the campaign he led contributed significantly to the instability of the Roman state in this period. Spartacus was celebrated by some ancient historians and reviled by others, and became a hero to revolutionaries in 19th-century Europe. Modern perceptions of his character have been influenced by Stanley Kubrick's 1960 film - but ancient sources give a rather more complex picture of Spartacus and the aims of his rebellion.
With:
Mary Beard Professor of Classics at the University of Cambridge
Maria Wyke Professor of Latin at University College, London
Theresa Urbainczyk Associate Professor of Classics at University College, Dublin.
Producer: Victoria Brignell.
Melvyn Bragg and his guests discuss the eye. Humans have been attempting to understand the workings and significance of the organ for at least 2500 years. Some ancient philosophers believed that the eye enabled creatures to see by emitting its own light. The function and structures of the eye became an area of particular interest to doctors in the Islamic Golden Age. In Renaissance Europe the work of thinkers including Kepler and Descartes revolutionised thinking about how the organ worked, but it took several hundred years for the eye to be thoroughly understood. Eyes have long attracted more than purely scientific interest, known even today as the 'windows on the soul'.
With:
Patricia Fara Senior Tutor of Clare College, University of Cambridge
William Ayliffe Gresham Professor of Physic at Gresham College
Robert Iliffe Professor of Intellectual History and History of Science at the University of Sussex
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss Social Darwinism. After the publication of Charles Darwin's masterpiece On the Origin of Species in 1859, some thinkers argued that Darwin's ideas about evolution could also be applied to human society. One thinker particularly associated with this movement was Darwin's near-contemporary Herbert Spencer, who coined the phrase 'survival of the fittest'. He argued that competition among humans was beneficial, because it ensured that only the healthiest and most intelligent individuals would succeed. Social Darwinism remained influential for several generations, although its association with eugenics and later adoption as an ideological position by Fascist regimes ensured its eventual downfall from intellectual respectability.
With:
Adam Kuper Centennial Professor of Anthropology at the LSE, University of London
Gregory Radick Professor of History and Philosophy of Science at the University of Leeds
Charlotte Sleigh Reader in the History of Science at the University of Kent.
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss chivalry, the moral code observed by knights of the Middle Ages. Chivalry originated in the military practices of aristocratic French and German soldiers, but developed into an elaborate system governing many different aspects of knightly behaviour. It influenced the conduct of medieval military campaigns and also had important religious and literary dimensions. It gave rise to the phenomenon of courtly love, the subject of much romance literature, as well as to the practice of heraldry. The remnants of the chivalric tradition linger in European culture even today.
Miri Rubin Professor of Medieval and Early Modern History and Head of the School of History at Queen Mary, University of London
Matthew Strickland Professor of Medieval History at the University of Glasgow
Laura Ashe Associate Professor in English at the University of Oxford and Fellow of Worcester College
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Phoenicians. The Greek historian Herodotus wrote about a people from the Levant who were accomplished sailors and traders, and who taught the Greeks their alphabet. He called them the Phoenicians, the Greek word for purple, although it is not known what they called themselves. By about 700 BC they were trading all over the Mediterranean, taking Egyptian and Syrian goods as far as Spain and North Africa. Although they were hugely influential in the ancient world, they left few records of their own; some contemporary scholars believe that the Phoenicians were never a unified civilisation but a loose association of neighbouring city-states.
With:
Mark Woolmer Assistant Principal at Collingwood College, Durham University
Josephine Quinn Lecturer in Ancient History at the University of Oxford
Cyprian Broodbank Professor of Mediterranean Archaeology at University College London
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss Catastrophism, the idea that natural disasters have had a significant influence in moulding the Earth's geological features. In 1822 William Buckland, the first reader of Geology at the University of Oxford, published his famous Reliquae Diluvianae, in which he ascribed most of the fossil record to the effects of Noah's flood. Charles Lyell in his Principles of Geology challenged these writings, arguing that geological change was slow and gradual, and that the processes responsible could still be seen at work today - a school of thought known as Uniformitarianism. But in the 1970s the idea that natural catastrophes were a major factor in the Earth's geology was revived and given new respectability by the discovery of evidence of a gigantic asteroid impact 65 million years ago, believed by many to have resulted in the extinction of the dinosaurs.
With:
Andrew Scott Leverhulme Emeritus Fellow in the Department of Earth Sciences at Royal Holloway, University of London
Jan Zalasiewicz Senior Lecturer in Geology at the University of Leicester
Leucha Veneer Visiting Scholar at the Faculty of Life Sciences at the University of Manchester
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the sources for early Chinese history. The first attempts to make a record of historical events in China date from the Shang dynasty of the second millennium BC. The earliest surviving records were inscribed on bones or tortoise shells; in later centuries, chroniclers left detailed accounts on paper or silk. In the last hundred years, archaeologists have discovered a wealth of new materials, including a cache of previously unknown texts which were found in a sealed cave on the edge of the Gobi Desert. Such sources are are shedding new light on Chinese history, although interpreting ancient sources from the period before the invention of printing presents a number of challenges.
With:
Roel Sterckx Joseph Needham Professor of Chinese History at the University of Cambridge
Tim Barrett Professor of East Asian History at SOAS, University of London
Hilde de Weerdt Professor of Chinese History at Leiden University
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Battle of Tours. In 732 a large Arab army invaded Gaul from northern Spain, and travelled as far north as Poitiers. There they were defeated by Charles Martel, whose Frankish and Burgundian forces repelled the invaders. The result confirmed the regional supremacy of Charles, who went on to establish a strong Frankish dynasty. The Battle of Tours was the last major incursion of Muslim armies into northern Europe; some historians, including Edward Gibbon, have seen it as the decisive moment that determined that the continent would remain Christian.
With:
Hugh Kennedy Professor of Arabic at SOAS, University of London
Rosamond McKitterick Professor of Medieval History at the University of Cambridge
Matthew Innes Vice-Master and Professor of History at Birkbeck, University of London.
Melvyn Bragg and his guests discuss Plato's Symposium, one of the Greek philosopher's most celebrated works. Written in the 4th century BC, it is a dialogue set at a dinner party attended by a number of prominent ancient Athenians, including the philosopher Socrates and the playwright Aristophanes. Each of the guests speaks of Eros, or erotic love. This fictional discussion of the nature of love, how and why it arises and what it means to be in love, has had a significant influence on later thinkers, and is the origin of the modern notion of Platonic love.
With:
Angie Hobbs Professor of the Public Understanding of Philosophy at the University of Sheffield
Richard Hunter Regius Professor of Greek at the University of Cambridge
Frisbee Sheffield Director of Studies in Philosophy at Christ's College, University of Cambridge.
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Medici family, who dominated Florence's political and cultural life for three centuries. The House of Medici came to prominence in Italy in the fifteenth century as a result of the wealth they had built up through banking. With the rise of Cosimo de' Medici, they became Florence's most powerful and influential dynasty, effectively controlling the city's government. Their patronage of the arts turned Florence into a leading centre of the Renaissance and the Medici Bank was one of the most successful institutions of its day. As well as producing four popes, members of the House of Medici married into various European royal families.
With:
Evelyn Welch Professor of Renaissance Studies at King's College, University of London
Robert Black Professor of Renaissance History at the University of Leeds
Catherine Fletcher Lecturer in Public History at the University of Sheffield
Producer: Victoria Brignell.
Melvyn Bragg and his guests discuss complexity and how it can help us understand the world around us. When living beings come together and act in a group, they do so in complicated and unpredictable ways: societies often behave very differently from the individuals within them. Complexity was a phenomenon little understood a generation ago, but research into complex systems now has important applications in many different fields, from biology to political science. Today it is being used to explain how birds flock, to predict traffic flow in cities and to study the spread of diseases.
With:
Ian Stewart Emeritus Professor of Mathematics at the University of Warwick
Jeff Johnson Professor of Complexity Science and Design at the Open University
Professor Eve Mitleton-Kelly Director of the Complexity Research Group at the London School of Economics.
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the life and work of Pliny the Younger, famous for his letters. A prominent lawyer in Rome in the first century AD, Pliny later became governor of the province of Bithynia, on the Black Sea coast of modern Turkey. Throughout his career he was a prolific letter-writer, sharing his thoughts with great contemporaries including the historian Tacitus, and asking the advice of the Emperor Trajan. Pliny's letters offer fascinating insights into life in ancient Rome and its empire, from the mundane details of irrigation schemes to his vivid eyewitness account of the eruption of Vesuvius.
With:
Catharine Edwards Professor of Classics and Ancient History at Birkbeck, University of London
Roy Gibson Professor of Latin at the University of Manchester
Alice König Lecturer in Latin and Classical Studies at the University of St Andrews
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss Hindu ideas about Creation. According to most Western religious traditions, a deity was the original creator of the Universe. Hinduism, on the other hand, has no single creation story. For thousands of years, Hindu thinkers have taken a variety of approaches to the question of where we come from, with some making the case for divine intervention and others asking whether it is even possible for humans to comprehend the nature of creation. The origin of our existence, and the nature of the Universe we live in, is one of the richest strands of Hindu thought.
With:
Jessica Frazier Lecturer in Religious Studies at the University of Kent and a Research Fellow of the Oxford Centre for Hindu Studies at the University of Oxford
Chakravarthi Ram-Prasad Professor of Comparative Religion and Philosophy at Lancaster University
Gavin Flood Professor of Hindu Studies and Comparative Religion at the University of Oxford.
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the development of the microscope, an instrument which has revolutionised our knowledge of the world and the organisms that inhabit it. In the seventeenth century the pioneering work of two scientists, the Dutchman Antonie van Leeuwenhoek and Robert Hooke in England, revealed the teeming microscopic world that exists at scales beyond the capabilities of the naked eye.
The microscope became an essential component of scientific enquiry by the nineteenth century, but in the 1930s a German physicist, Ernst Ruska, discovered that by using a beam of electrons he could view structures much tinier than was possible using visible light. Today light and electron microscopy are among the most powerful tools at the disposal of modern science, and new techniques are still being developed.
With:
Jim Bennett Visiting Keeper at the Science Museum in London
Sir Colin Humphreys Professor of Materials Science and Director of Research at the University of Cambridge
Michelle Peckham Professor of Cell Biology at the University of Leeds
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the life of Pocahontas, the Native American woman who to English eyes became a symbol of the New World. During the colonisation of Virginia in the first years of the seventeenth century, Pocahontas famously saved the life of an English prisoner, John Smith. Later captured, she converted to Christianity, married a settler and travelled to England where she was regarded as a curiosity. She died in 1617 at the age of 22 and was buried in Gravesend; her story has fascinated generations on both sides of the Atlantic, and has been reinterpreted and retold by many writers and artists.
With:
Susan Castillo Harriet Beecher Stowe Emeritus Professor of American Studies at King's College London
Tim Lockley Reader in American Studies at the University of Warwick
Jacqueline Fear-Segal Reader in American History and Culture at the University of East Anglia
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss Shakespeare's play The Tempest. Written in around 1610, it is thought to be one of the playwright's final works and contains some of the most poetic and memorable passages in all his output. It was influenced by accounts of distant lands written by contemporary explorers, and by the complex international politics of the early Jacobean age.
The Tempest is set entirely on an unnamed island inhabited by the magician Prospero, his daughter Miranda and the monstrous Caliban, one of the most intriguing characters in Shakespeare's output. Its themes include magic and the nature of theatre itself - and some modern critics have seen it as an early meditation on the ethics of colonialism.
With:
Jonathan Bate Provost of Worcester College, Oxford
Erin Sullivan Lecturer and Fellow at the Shakespeare Institute, University of Birmingham
Katherine Duncan-Jones Emeritus Fellow of Somerville College, Oxford
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss Ordinary Language Philosophy, a school of thought which emerged in Oxford in the years following World War II. With its roots in the work of Ludwig Wittgenstein, Ordinary Language Philosophy is concerned with the meanings of words as used in everyday speech. Its adherents believed that many philosophical problems were created by the misuse of words, and that if such 'ordinary language' were correctly analysed, such problems would disappear. Philosophers associated with the school include some of the most distinguished British thinkers of the twentieth century, such as Gilbert Ryle and JL Austin.
With:
Stephen Mulhall Professor of Philosophy at New College, Oxford
Ray Monk Professor of Philosophy at the University of Southampton
Julia Tanney Reader in Philosophy of Mind at the University of Kent
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Berlin Conference of 1884. In the 1880s, as colonial powers attempted to increase their spheres of influence in Africa, tensions began to grow between European nations including Britain, Belgium and France. In 1884 the German Chancellor, Otto von Bismarck, brought together many of Europe's leading statesmen to discuss trade and colonial activities in Africa. Although the original purpose of the summit was to settle the question of territorial rights in West Africa, negotiations eventually dealt with the entire continent. The conference was part of the process known as the Scramble for Africa, and the decisions reached at it had effects which have lasted to the present day. The conference is commonly seen as one of the most significant events of the so-called Scramble for Africa; in the following decades, European nations laid claim to most of the continent.
With:
Richard Drayton Rhodes Professor of Imperial History at King's College London
Richard Rathbone Emeritus Professor of African History at SOAS, University of London
Joanna Lewis Assistant Professor of Imperial History at the LSE, University of London.
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Corn Laws. In 1815 the British Government passed legislation which artificially inflated the price of corn. The measure was supported by landowners but strongly opposed by manufacturers and the urban working class. In the 1830s the Anti-Corn Law League was founded to campaign for their repeal, led by the Radical Richard Cobden. The Conservative government of Sir Robert Peel finally repealed the laws in 1846, splitting his party in the process, and the resulting debate had profound consequences for the political and economic future of the country.
With:
Lawrence Goldman Fellow in Modern History at St Peter's College, Oxford
Boyd Hilton Former Professor of Modern British History at the University of Cambridge and Fellow of Trinity College
Cheryl Schonhardt-Bailey Reader in Political Science at the London School of Economics
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Book of Common Prayer. In 1549, at the height of the English Reformation, a new prayer book was published containing versions of the liturgy in English. Generally believed to have been supervised by Thomas Cranmer, the Book of Common Prayer was at the centre of the decade of religious turmoil that followed, and disputes over its use were one of the major causes of the English Civil War in the 1640s. The book was revised several times before the celebrated final version was published in 1662. It is still in use in many churches today, and remains not just a liturgical text of great importance but a literary work of profound beauty and influence.
With:
Diarmaid MacCulloch Professor of the History of the Church at the University of Oxford
Alexandra Walsham Professor of Modern History at the University of Cambridge
Martin Palmer Director of the International Consultancy on Religion, Education, and Culture
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Roman physician and medical theorist Galen. The most celebrated doctor in the ancient world, Galen was Greek by birth but spent most of his career in Rome, where he was personal physician to three Emperors. He was one of the most prolific authors of his age, and a sixth of all surviving ancient literature in Greek was written by him. Celebrated in his own lifetime, he was regarded as the preeminent medical authority for centuries after his death, both in the Arab world and in medieval Europe. It was only the discoveries of Renaissance science which removed Galen from his dominant position in the pantheon of medicine.
With:
Vivian Nutton Emeritus Professor of the History of Medicine at University College London
Helen King Professor of Classical Studies at the Open University
Caroline Petit Wellcome Trust Senior Research Fellow in Classics at the University of Warwick
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss exoplanets. Astronomers have speculated about the existence of planets beyond our solar system for centuries. Although strenuous efforts were made to find such planets orbiting distant stars, it was not until the 1990s that instruments became sophisticated enough to detect such remote objects. In 1992 Dale Frail and Aleksander Wolszczan discovered the first confirmed exoplanets: two planets orbiting the pulsar PSR B1257+12. Since then, astronomers have discovered more than 900 exoplanets, and are able to reach increasingly sophisticated conclusions about what they look like - and whether they might be able to support life. Recent data from experiments such as NASA's space telescope Kepler indicates that such planets may be far more common than previously suspected.
With:
Carolin Crawford Gresham Professor of Astronomy and a member of the Institute of Astronomy at the University of Cambridge
Don Pollacco Professor of Astronomy at the University of Warwick
Suzanne Aigrain Lecturer in Astrophysics at the University of Oxford and a Fellow of All Souls College.
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Mamluks, who ruled Egypt and Syria from about 1250 to 1517. Originally slave soldiers who managed to depose their masters, they went on to repel the Mongols and the Crusaders to become the dominant force in the medieval Islamic Middle Eastern world. Although the Mamluks were renowned as warriors, under their rule art, crafts and architecture blossomed. Little known by many in the West today, the Mamluks remained in power for almost 300 years until they were eventually overthrown by the Ottomans.
With:
Amira Bennison Reader in the History and Culture of the Maghrib at the University of Cambridge and Fellow of Magdalene College
Robert Irwin Former Senior Research Associate in the Department of History at SOAS, University of London
Doris Behrens-Abouseif Nasser D Khalili Professor of Islamic Art and Archaeology at SOAS, University of London
Producer: Victoria Brignell.
Melvyn Bragg and his guests begin a new series of the programme with a discussion of the French polymath Blaise Pascal. Born in 1623, Pascal was a brilliant mathematician and scientist, inventing one of the first mechanical calculators and making important discoveries about fluids and vacuums while still a young man. In his thirties he experienced a religious conversion, after which he devoted most of his attention to philosophy and theology. Although he died in his late thirties, Pascal left a formidable legacy as a scientist and pioneer of probability theory, and as one of seventeenth century Europe's greatest writers.
With:
David Wootton Anniversary Professor of History at the University of York
Michael Moriarty Drapers Professor of French at the University of Cambridge
Michela Massimi Senior Lecturer in the Philosophy of Science at the University of Edinburgh.
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the invention of radio. In the early 1860s the Scottish physicist James Clerk Maxwell derived four equations which together describe the behaviour of electricity and magnetism. They predicted the existence of a previously unknown phenomenon: electromagnetic waves. These waves were first observed in the early 1880s, and over the next two decades a succession of scientists and engineers built increasingly elaborate devices to produce and detect them. Eventually this gave birth to a new technology: radio. The Italian Guglielmo Marconi is commonly described as the father of radio - but many other figures were involved in its development, and it was not him but a Canadian, Reginald Fessenden, who first succeeded in transmitting speech over the airwaves.
With:
Simon Schaffer Professor of the History of Science at the University of Cambridge
Elizabeth Bruton Postdoctoral Researcher at the University of Leeds
John Liffen Curator of Communications at the Science Museum, London
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Romance of the Three Kingdoms, widely regarded as one of the greatest works of Chinese literature. Written 600 years ago, it is an historical novel that tells the story of a tumultuous period in Chinese history, the 2nd and 3rd centuries AD. Partly historical and partly legend, it recounts the fighting and scheming of the feudal lords and the three states which came to power as the Han Dynasty collapsed. The influence of Romance of the Three Kingdoms in East Asia has been likened to that of Homer in the West, and this warfare epic remains popular in China today.
With:
Frances Wood Former Lead Curator of Chinese Collections at the British Library
Craig Clunas Professor of the History of Art at the University of Oxford
Margaret Hillenbrand University Lecturer in Modern Chinese Literature at the University of Oxford and Fellow of Wadham College
Producer: Victoria Brignell.
Melvyn Bragg and his guests discuss the Physiocrats, an important group of economic thinkers in eighteenth-century France. The Physiocrats believed that the land was the ultimate source of all wealth, and crucially that markets should not be constrained by governments. Their ideas were important not just to economists but to the course of politics in France. Later they influenced the work of Adam Smith, who called Physiocracy "perhaps the nearest approximation to the truth that has yet been published upon the subject of political economy."
With:
Richard Whatmore Professor of Intellectual History & the History of Political Thought at the University of Sussex
Joel Felix Professor of History at the University of Reading
Helen Paul Lecturer in Economics and Economic History at the University of Southampton.
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the meaning and significance of prophecy in the Abrahamic religions. Prophets, those with the ability to convey divinely-inspired revelation, are significant figures in the Hebrew Bible and later became important not just to Judaism but also to Christianity and Islam. Although these three religions share many of the same prophets, their interpretation of the nature of prophecy often differs.
With:
Mona Siddiqui Professor of Islamic and Interreligious Studies at the University of Edinburgh
Justin Meggitt University Senior Lecturer in the Study of Religion and the Origins of Christianity at the University of Cambridge
Jonathan Stökl Post-Doctoral Researcher at Leiden University.
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss Einstein's theories of relativity. Between 1905 and 1917 Albert Einstein formulated a theoretical framework which transformed our understanding of the Universe. The twin theories of Special and General Relativity offered insights into the nature of space, time and gravitation which changed the face of modern science. Relativity resolved apparent contradictions in physics and also predicted several new phenomena, including black holes. It's regarded today as one of the greatest intellectual achievements of the twentieth century, and had an impact far beyond the world of science.
With:
Ruth Gregory Professor of Mathematics and Physics at Durham University
Martin Rees Astronomer Royal and Emeritus Professor of Cosmology and Astrophysics at the University of Cambridge
Roger Penrose Emeritus Rouse Ball Professor of Mathematics at the University of Oxford.
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss Queen Zenobia, a famous military leader of the ancient world. Born in around 240 AD, Zenobia was Empress of the Palmyrene Empire in the Middle East. A highly educated, intelligent and militarily accomplished leader, she claimed descent from Dido and Cleopatra and spoke many languages, including Egyptian. Zenobia led a rebellion against the Roman Empire and conquered Egypt before being finally defeated by the Emperor Aurelian. Her story captured the imagination of many Renaissance writers, and has become the subject of numerous operas, poems and plays.
With:
Edith Hall Professor of Classics at King's College, London
Kate Cooper Professor of Ancient History at the University of Manchester
Richard Stoneman Honorary Visiting Professor in the Department of Classics and Ancient History at the University of Exeter.
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the work of the anthropologist Claude Lévi-Strauss. One of twentieth-century France's most celebrated intellectuals, Lévi-Strauss attempted to show in his work that thought processes were a feature universal to humans, whether they lived in tribal rainforest societies or in the rich intellectual life of Paris. During the 1930s he studied native Brazilian tribes in the Amazonian jungle, but for most of his long career he preferred the study to the field. He was the leading exponent of structuralism, a school of thought which was influential for decades, and was involved in a famous debate with his friend Jean-Paul Sartre, who resisted many of his ideas. His books about the nature of myth, human thought and kinship are now seen as some of the most important anthropological texts written in the twentieth century.
With:
Adam Kuper Visiting Professor of Anthropology at Boston University
Christina Howells Professor of French at Oxford University
Vincent Debaene Associate Professor of French Literature at Columbia University
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss cosmic rays. In 1912 the physicist Victor Hess discovered that the Earth is under constant bombardment from radiation coming from outside our atmosphere. These so-called cosmic rays have been known to cause damage to satellites and electronic devices on Earth, but most are absorbed by our atmosphere. The study of cosmic rays and their effects has led to major breakthroughs in particle physics. But today physicists are still trying to establish where these highly energetic subatomic particles come from.
With:
Carolin Crawford Gresham Professor of Astronomy and a member of the Institute of Astronomy at the University of Cambridge
Alan Watson Emeritus Professor of Physics at the University of Leeds
Tim Greenshaw Professor of Physics at the University of Liverpool.
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Icelandic Sagas. First written down in the 13th century, the sagas tell the stories of the Norse settlers of Iceland, who began to arrive on the island in the late 9th century. They contain some of the richest and most extraordinary writing of the Middle Ages, and often depict events known to have happened in the early years of Icelandic history, although there is much debate as to how much of their content is factual and how much imaginative. Full of heroes, feuds and outlaws, with a smattering of ghosts and trolls, the sagas inspired later writers including Sir Walter Scott, William Morris and WH Auden.
With:
Carolyne Larrington Fellow and Tutor in Medieval English Literature at St John's College, Oxford
Elizabeth Ashman Rowe University Lecturer in Scandinavian History at the University of Cambridge
Emily Lethbridge Post-Doctoral Researcher at the Árni Magnússon Manuscripts Institute in Reykjavík
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss Gnosticism, a sect associated with early Christianity. The Gnostics divided the universe into two domains: the visible world and the spiritual one. They believed that a special sort of knowledge, or gnosis, would enable them to escape the evils of the physical world and allow them access to the higher spiritual realm. The Gnostics were regarded as heretics by many of the Church Fathers, but their influence was important in defining the course of early Christianity. A major archaeological discovery in Egypt in the 1940s, when a large cache of Gnostic texts were found buried in an earthenware jar, enabled scholars to learn considerably more about their beliefs.
With:
Martin Palmer Director of the International Consultancy on Religion, Education, and Culture
Caroline Humfress Reader in History at Birkbeck College, University of London
Alastair Logan Honorary University Fellow of the Department of Theology and Religion at the University of Exeter
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Essays of Michel de Montaigne. Born near Bordeaux in 1533, Montaigne retired from a life of public service aged 38 and began to write. He called these short works 'essais', or 'attempts'; they deal with an eclectic range of subjects, from the dauntingly weighty to the apparently trivial. Although he never considered himself a philosopher, he is often now seen as one of the most outstanding Sceptical thinkers of early modern Europe. His approachable style, intelligence and subtle thought have made him one of the most widely admired writers of the Renaissance.
With:
David Wootton Anniversary Professor of History at York University
Terence Cave Emeritus Professor of French Literature at the University of Oxford
Felicity Green Chancellor's Fellow in History at the University of Edinburgh.
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Putney Debates. For several weeks in late 1647, after the defeat of King Charles I in the first hostilities of the Civil War, representatives of the New Model Army and the radical Levellers met in a church in Putney to debate the future of England. There was much to discuss: who should be allowed to vote, civil liberties and religious freedom. The debates were inconclusive, but the ideas aired in Putney had a considerable influence on centuries of political thought.
With:
Justin Champion Professor of the History of Early Modern Ideas at Royal Holloway, University of London
Ann Hughes Professor of Early Modern History at Keele University
Kate Peters Fellow in History at Murray Edwards College, Cambridge.
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Amazons, a tribe of formidable female warriors first described in Greek literature. They appear in the Homeric epics and were described by Herodotus, and featured prominently in the decoration of Greek vases and public buildings. In later centuries, particularly in the Renaissance, the Amazons became a popular theme of literature and art. After the discovery of the New World, the largest river in South America was named the Amazon, since the warlike tribes inhabiting the river's margins reminded Spanish pioneers of the warriors of classical myth.
With:
Paul Cartledge A.G. Leventis Professor of Greek Culture at Cambridge University
Chiara Franceschini Teaching Fellow at University College London and an Academic Assistant at the Warburg Institute
Caroline Vout University Senior Lecturer in Classics and Fellow and Director of Studies at Christ's College, Cambridge.
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss Japan's Sakoku period, two centuries when the country deliberately isolated itself from the Western world. Sakoku began with a series of edicts in the 1630s which restricted the rights of Japanese to leave their country and expelled most of the Europeans living there. For the next two hundred years, Dutch traders were the only Westerners free to live in Japan. It was not until 1858 and the gunboat diplomacy of the American Commodore Matthew Perry that Japan's international isolation finally ended. Although historians used to think of Japan as completely isolated from external influence during this period, recent scholarship suggests that Japanese society was far less isolated from European ideas during this period than previously thought.
With:
Richard Bowring Emeritus Professor of Japanese Studies at the University of Cambridge
Andrew Cobbing Associate Professor of History at the University of Nottingham
Rebekah Clements Research Fellow of Queens' College and Research Associate at the Faculty of Asian and Middle Eastern Studies at the University of Cambridge.
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss one of the simplest and most remarkable of all molecules: water. Water is among the most abundant substances on Earth, covering more than two-thirds of the planet. Consisting of just three atoms, the water molecule is superficially simple in its structure but extraordinary in its properties. It is a rare example of a substance that can be found on Earth in gaseous, liquid and solid forms, and thanks to its unique chemical behaviour is the basis of all known life. Scientists are still discovering new things about it, such as the fact that there are at least fifteen different forms of ice.
Hasok Chang Hans Rausing Professor of History and Philosophy of Science at the University of Cambridge
Andrea Sella Professor of Chemistry at University College London
Patricia Hunt Senior Lecturer in Chemistry at Imperial College London.
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the work of Alfred Russel Wallace, a pioneer of evolutionary theory. Born in 1823, Wallace travelled extensively, charting the distribution of animal species throughout the world. This fieldwork in the Amazon and later the Malay Archipelago led him to formulate a theory of evolution through natural selection. In 1858 he sent the paper he wrote on the subject to Charles Darwin, who was spurred into the writing and publication of his own masterpiece On the Origin of Species. Wallace was also the founder of the science of biogeography and made important discoveries about the nature of animal coloration. But despite his visionary work, Wallace has been overshadowed by the greater fame of his contemporary Darwin.
With:
Steve Jones Emeritus Professor of Genetics at University College London
George Beccaloni Curator of Cockroaches and Related Insects and Director of the Wallace Correspondence Project at the Natural History Museum
Ted Benton Professor of Sociology at the University of Essex
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the life and work of Anton Chekhov. Born in 1860, Chekhov trained as a doctor and for most of his adult life divided his time between medicine and writing. Best known for plays including The Cherry Orchard and Three Sisters, he is also celebrated today as one of the greatest of short story writers. His works are often powerful character studies and chronicle the changing nature of Russian society in the late nineteenth century.
With:
Catriona Kelly Professor of Russian at the University of Oxford
Cynthia Marsh Emeritus Professor of Russian Drama and Literature at the University of Nottingham
Rosamund Bartlett Founding Director of the Anton Chekhov Foundation and former Reader in Russian at the University of Durham.
Producer: Thomas Morris.
In a programme first broadcast in 2013, Melvyn Bragg and his guests discuss absolute zero, the lowest conceivable temperature. In the early eighteenth century the French physicist Guillaume Amontons suggested that temperature had a lower limit. The subject of low temperature became a fertile field of research in the nineteenth century, and today we know that this limit - known as absolute zero - is approximately minus 273 degrees Celsius. It is impossible to produce a temperature exactly equal to absolute zero, but today scientists have come to within a billionth of a degree. At such low temperatures physicists have discovered a number of strange new phenomena including superfluids, liquids capable of climbing a vertical surface.
With:
Simon Schaffer Professor of the History of Science at the University of Cambridge
Stephen Blundell Professor of Physics at the University of Oxford
Nicola Wilkin Lecturer in Theoretical Physics at the University of Birmingham
Producer: Thomas Morris
Melvyn Bragg and his guests discuss the life and work of the Victorian anthropologist and archaeologist Augustus Pitt-Rivers. Over many years he amassed thousands of ethnographic and archaeological objects, some of which formed the founding collection of the Pitt Rivers Museum at Oxford University. Inspired by the work of Charles Darwin, Pitt-Rivers believed that human technology evolved in the same way as living organisms, and devoted much of his life to exploring this theory. He was also a pioneering archaeologist whose meticulous records of major excavations provided a model for later scholars.
With:
Adam Kuper Visiting Professor of Anthropology at Boston University
Richard Bradley Professor in Archaeology at the University of Reading
Dan Hicks University Lecturer & Curator of Archaeology at the Pitt Rivers Museum at the University of Oxford.
Producer: Thomas Morris.
David Bradshaw, John Bowen and Ann Pasternak Slater join Melvyn Bragg to discuss Evelyn Waugh's comic novel Decline and Fall. Set partly in a substandard boys' public school, the novel is a vivid, often riotous portrait of 1920s Britain. Its themes, including modernity, religion and fashionable society, came to dominate Waugh's later fiction, but its savage wit and economy of style were entirely new. Published when Waugh was 24, the book was immediately celebrated for its vicious satire and biting humour.
With:
David Bradshaw Professor of English Literature at Worcester College, Oxford
John Bowen Professor of Nineteenth-Century Literature at the University of York
Ann Pasternak Slater Senior Research Fellow at St Anne's College, Oxford.
Producer: Thomas Morris.
Jane Francis, Richard Corfield and Carrie Lear join Melvyn Bragg to discuss ice ages, periods when a reduction in the surface temperature of the Earth has resulted in ice sheets at the Poles. Although the term 'ice age' is commonly associated with prehistoric eras when much of northern Europe was covered in ice, we are in fact currently in an ice age which began up to 40 million years ago. Geological evidence indicates that there have been several in the Earth's history, although their precise cause is not known. Ice ages have had profound effects on the geography and biology of our planet.
With:
Jane Francis Professor of Paleoclimatology at the University of Leeds
Richard Corfield Visiting Research Fellow in the Department of Earth Sciences at Oxford University
Carrie Lear Senior Lecturer in Palaeoceanography at Cardiff University.
Producer: Thomas Morris.
Angie Hobbs, David Sedley and James Warren join Melvyn Bragg to discuss Epicureanism, the system of philosophy based on the teachings of Epicurus and founded in Athens in the fourth century BC. Epicurus outlined a comprehensive philosophical system based on the idea that everything in the Universe is constructed from two phenomena: atoms and void. At the centre of his philosophy is the idea that the goal of human life is pleasure, by which he meant not luxury but the avoidance of pain. His followers were suspicious of marriage and politics but placed great emphasis on friendship. Epicureanism became influential in the Roman world, particularly through Lucretius's great poem De Rerum Natura, which was rediscovered and widely admired in the Renaissance.
With:
Angie Hobbs Professor of the Public Understanding of Philosophy at the University of Sheffield
David Sedley Laurence Professor of Ancient Philosophy at the University of Cambridge
James Warren Reader in Ancient Philosophy at the University of Cambridge
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the War of 1812, the conflict between America and the British Empire sometimes referred to as the second American War of Independence. In June 1812, President James Madison declared war on Britain, angered by the restrictions Britain had imposed on American trade, the Royal Navy's capture of American sailors and British support for Native Americans. After three years of largely inconclusive fighting, the conflict finally came to an end with the Treaty of Ghent which, among other things, helped to hasten the abolition of the global slave trade. Although the War of 1812 is often overlooked, historians say it had a profound effect on the USA and Canada's sense of national identity, confirming the USA as an independent country. America's national anthem, The Star-Spangled Banner began life as a poem written after its author, Francis Scott Key, witnessed the British bombardment of Fort McHenry during the Battle of Baltimore. The war also led to Native Americans losing hundreds of thousands of acres of land in a programme of forced removal. With: Kathleen Burk Professor of Modern and Contemporary History at University College London Lawrence Goldman Fellow in Modern History at St Peter's College, University of Oxford Frank Cogliano Professor of American History at the University of Edinburgh Producer: Victoria Brignell.
Melvyn Bragg and his guests discuss Romulus and Remus, the central figures of the foundation myth of Rome. According to tradition, the twins were abandoned by their parents as babies, but were saved by a she-wolf who found and nursed them. Romulus killed his brother after a vicious quarrel, and went on to found a city, which was named after him.
The myth has been at the core of Roman identity since the 1st century AD, although the details vary in different versions of the story. For many Roman writers, the story embodied the ethos and institutions of their civilisation. The image of the she-wolf suckling the divinely fathered twins remains a potent icon of the city even today.
With:
Mary Beard Professor of Classics at the University of Cambridge Peter Wiseman Emeritus Professor of Classics and Ancient History at the University of Exeter Tim Cornell Emeritus Professor of Ancient History at the University of Manchester.
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss comets, the 'dirty snowballs' of the Solar System. In the early 18th century the Astronomer Royal Sir Edmond Halley compiled a list of appearances of comets, bright objects like stars with long tails which are occasionally visible in the night sky. He concluded that many of these apparitions were in fact the same comet, which returns to our skies around every 75 years, and whose reappearance he correctly predicted. Halley's Comet is today the best known example of a comet, a body of ice and dust which orbits the Sun. Since they contain materials from the time when the Solar System was formed, comets are regarded by scientists as frozen time capsules, with the potential to reveal important information about the early history of our planet and others.
With:
Monica Grady Professor of Planetary and Space Sciences at the Open University
Paul Murdin Senior Fellow at the Institute of Astronomy at the University of Cambridge
Don Pollacco Professor of Astronomy at the University of Warwick
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss Thomas Malory's "Le Morte Darthur", the epic tale of King Arthur and his knights of the Round Table. Sir Thomas Malory was a knight from Warwickshire, a respectable country gentleman and MP in the 1440s who later turned to a life of crime and spent various spells in prison. It was during Malory's final incarceration that he wrote "Le Morte Darthur", an epic work which was based primarily on French, but also some English, sources.
Malory died shortly after his release in 1470 and it was to be another fifteen years before "Le Morte Darthur" was published by William Caxton, to immediate popular acclaim. Although the book fell from favour in the seventeenth century, it was revived again in Victorian times and became an inspiration for the Pre-Raphaelite movement who were entranced by the chivalric and romantic world that Malory portrayed.
The Arthurian legend is one of the most enduring and popular in western literature and its characters - Sir Lancelot, Guinevere, Merlin and King Arthur himself, are as well-known today as they were then; and the book's themes - chivalry, betrayal, love and honour - remain as compelling.
With:
Helen Cooper Professor of Medieval and Renaissance English at the University of Cambridge
Helen Fulton Professor of Medieval Literature and Head of Department of English and Related Literature at the University of York
Laura Ashe CUF Lecturer and Tutorial Fellow at Worcester College at the University of Oxford
Producer: Natalia Fernandez.
Melvyn Bragg and his guests discuss the cult of Mithras, a mystery religion that existed in the Roman Empire from the 1st to the 4th centuries AD. Also known as the Mysteries of Mithras, its origins are uncertain. Academics have suggested a link with the ancient Vedic god Mitra and the Iranian Zoroastrian deity Mithra, but the extent and nature of the connection is a matter of controversy.
Followers of Mithras are thought to have taken part in various rituals, most notably communal meals and a complex seven-stage initiation system. Typical depictions of Mithras show him being born from a rock, enjoying food with the sun god Sol and stabbing a bull. Mithraic places of worship have been found throughout the Roman world, including an impressive example in London. However, Mithraism went into decline in the 4th century AD with the rise of Christianity and eventually completely disappeared. In recent decades, many aspects of the cult have provoked debate, especially as there are no written accounts by its members. As a result, archaeology has been of great importance in the study of Mithraism and has provided new insights into the religion and its adherents.
With:
Greg Woolf Professor of Ancient History at the University of St Andrews
Almut Hintze Zartoshty Professor of Zoroastrianism at SOAS, University of London
John North Acting Director of the Institute of Classical Studies, University of London.
Producer: Victoria Brignell.
Melvyn Bragg and his guests discuss The South Sea Bubble, the speculation mania in early 18th-century England which ended in the financial ruin of many of its investors. The South Sea Company was founded in 1711 with a view to restructuring government debt and restoring public credit. The company would ostensibly trade with South America, hence its name; and indeed, it did trade in slaves for the Spanish market even after the Bubble burst in 1720.
People from all walks of life bought shares in the South Sea Company, from servants to gentry, and it was said the entire country was gripped by South Sea speculation mania. When the shares crashed and the company collapsed there was a public outcry and many people faced financial ruin, although some investors sold before the crash and made substantial amounts of money. For example, the bookseller Thomas Guy made his fortune and founded a hospital in his name the following year.
But how did such a financial crisis develop and were there any lessons learnt following this early example of a stock market boom and bust?
With:
Anne Murphy Senior Lecturer in History at the University of Hertfordshire
Helen Paul Lecturer in Economics and Economic History at the University of Southampton
Roey Sweet Head of the School of History at the University of Leicester
Producer: Natalia Fernandez.
Melvyn Bragg and his guests discuss the epic poem the Shahnameh of Ferdowsi, the 'Book of Kings', which has been at the heart of Persian culture for the past thousand years. The poem recounts a legendary history of Iran from the dawn of time to the fall of the Persian Empire in the 7th century and serves, in a sense, as a creation myth for the Persian nation.
The Shahnameh took Ferdowsi thirty years to write and, consisting of over 50,000 verses, is said to be the longest poem ever written by a single author. Laced with tragedy, Ferdowsi's epic chronicles battles, romances, family rifts and Man's interior struggle with himself. Although the stories may not always be true they have a profound resonance with Iranians even today, and the poem has been referred to as both the 'encyclopaedia of Iranian culture' and the identity card of the Persian people.
With:
Narguess Farzad Senior Fellow in Persian at SOAS, University of London
Charles Melville Professor of Persian History at Pembroke College at the University of Cambridge
Vesta Sarkhosh Curtis Curator of Middle Eastern Coins at the British Museum
Producer: Natalia Fernandez.
Melvyn Bragg and his guests discuss the influential British philosopher Bertrand Russell. Born in 1872 into an aristocratic family, Russell is widely regarded as one of the founders of Analytic philosophy, which is today the dominant philosophical tradition in the English-speaking world. In his important book The Principles of Mathematics, he sought to reduce mathematics to logic. Its revolutionary ideas include Russell's Paradox, a problem which inspired Ludwig Wittgenstein to pursue philosophy. Russell's most significant and famous idea, the theory of descriptions, had profound consequences for the discipline.
In addition to his academic work, Russell played an active role in many social and political campaigns. He supported women's suffrage, was imprisoned for his pacifism during World War I and was a founder of the Campaign for Nuclear Disarmament. He wrote a number of books aimed at the general public, including The History of Western Philosophy which became enormously popular, and in 1950 he was awarded the Nobel Prize in Literature. Russell's many appearances on the BBC also helped to promote the public understanding of ideas.
With:
AC Grayling Master of the New College of the Humanities and a Supernumerary Fellow of St Anne's College, Oxford
Mike Beaney Professor of Philosophy at the University of York
Hilary Greaves Lecturer in Philosophy and Fellow of Somerville College, Oxford
Producer: Victoria Brignell.
Melvyn Bragg and his guests discuss the history of crystallography, the study of crystals and their structure. The discovery in the early 20th century that X-rays could be diffracted by a crystal revolutionised our knowledge of materials. This crystal technology has touched most people's lives, thanks to the vital role it plays in diverse scientific disciplines - from physics and chemistry, to molecular biology and mineralogy. To date, 28 Nobel Prizes have been awarded to scientists working with X-ray crystallography, an indication of its crucial importance.
The history of crystallography began with the work of Johannes Kepler in the 17th century, but perhaps the most crucial leap in understanding came with the work of the father-and-son team the Braggs in 1912. They built on the work of the German physicist Max von Laue who had proved that X-rays are a form of light waves and that it was possible to scatter these rays using a crystal. The Braggs undertook seminal experiments which transformed our perception of crystals and their atomic arrangements, and led to some of the most significant scientific findings of the last century - such as revealing the structure of DNA.
With:
Judith Howard Director of the Biophysical Sciences Institute and Professor of Chemistry at the University of Durham
Chris Hammond Life Fellow in Material Science at the University of Leeds
Mike Glazer Emeritus Professor of Physics at the University of Oxford and Visiting Professor of Physics at the University of Warwick
Producer: Natalia Fernandez.
Melvyn Bragg and his guests discuss the Borgias, the most notorious family in Renaissance Italy. Famed for their treachery and corruption, the Borgias produced two popes during their time of dominance in Rome in the late 15th century. The most well-known of these two popes is Alexander VI, previously Cardinal Rodrigo Borgia. He was accused of buying votes to elect him to the papacy and openly promoted his children in positions of power. Rodrigo's daughter, Lucrezia, is widely remembered as a ruthless poisoner; his son, Cesare, as a brutal soldier.
Murder, intrigue and power politics characterised their rule, but many of the stories now told about their depraved behaviour and evil ways emerged after their demise and gave rise to the so-called 'Black Legend'. The sullied reputation of the Borgia dynasty endures even today and their lives have provided a major theme for plays, novels and over forty films.
With:
Evelyn Welch Professor of Renaissance Studies at Queen Mary, University of London
Catherine Fletcher Lecturer in Public History at the University of Sheffield
Christine Shaw Honorary Research Fellow at Swansea University
Producer: Natalia Fernandez.
Melvyn Bragg and his guests discuss the French philosopher and social activist Simone Weil. Born in Paris in 1909 into a wealthy, agnostic Jewish family, Weil was a precocious child and attended the prestigious Ecole Normale Superieure in Paris, achieving the top marks in her class (Simone de Beauvoir came second).
Weil rejected her comfortable background and chose to work in fields and factories to experience the life of the working classes at first hand. She was acutely sensitive to human suffering and devoted her life to helping those less fortunate than herself. Despite her belief in pacifism she volunteered on the Republican side during the Spanish Civil War and later joined the French Resistance movement in England.
Her philosophy was both complex and intense. She argued that the presence of evil and suffering in the world was evidence of God's love and that Man has no right to ask anything of God or of anyone whom they love. Love which expects reward was not love at all in Weil's eyes.
Weil died of TB in Kent at the age of only 34. Her strict lifestyle and self-denial may have contributed to her early death. T.S Eliot said "she was not just a woman of genius, but was a genius akin to that of a saint"; Albert Camus believed she was "the only great spirit of our time."
With:
Beatrice Han-Pile Professor of Philosophy at the University of Essex
Stephen Plant Runcie Fellow and Dean of Trinity Hall at the University of Cambridge
David Levy Teaching Fellow in the Department of Philosophy at the University of Edinburgh
Producer: Natalia Fernandez.
Melvyn Bragg and his guests discuss the Upanishads, the ancient sacred texts of Hinduism. Dating from about 700 BC, the Upanishads were passed down through an oral tradition in priestly castes and were not written down until the 6th century AD. They constitute the final part of the Vedas, the collection of texts which form the foundation of the Indian Hindu world, and were originally spoken during sacrificial rituals.
Yet the Upanishads go beyond incantations performed during sacrifices, and ask profound questions about human existence and man's place in the cosmos. The concepts of Brahman (the universal cosmic power) and Atman (the deeper soul of the individual) are central to the understanding of the Upanishads. Each individual treatise has its own character. Some are poetic; some are scientific; others are dialogues between kings and sages or metaphysical reflections. More than one hundred Upanishads were produced, thirteen of which are regarded as the canonical scriptures of Hinduism.
With:
Jessica Frazier Lecturer in Religious Studies at the University of Kent and a Research Fellow at the Oxford Centre for Hindu Studies at the University of Oxford
Chakravarthi Ram-Prasad Professor of Comparative Religion and Philosophy at Lancaster University
Simon Brodbeck Lecturer in Religious Studies at the University of Cardiff
Producer: Natalia Fernandez.
Melvyn Bragg and his guests discuss The Anarchy, the civil war that took place in mid-twelfth century England. The war began as a succession dispute between the Empress Matilda, daughter of Henry I, and her cousin, Stephen of Blois. On Henry's death Stephen seized the English throne and held it for a number of years before Matilda wrestled it from him, although she was chased out of London before she could be crowned.
The Anarchy dragged on for nearly twenty years and is so called because of the chaos and lawlessness that characterised the period. Yet only one major battle ever took place, the Battle of Lincoln in 1141, and any other fighting associated with the conflict was fairly localised. This has led historians to question the accuracy of labelling the civil war as The Anarchy, a name only bestowed on the era in the 19th century. But why did Matilda fail to become the monarch, and what impact did it have on the way England was ruled in centuries to come?
With:
John Gillingham Emeritus Professor of History at the London School of Economics and Political Science
Louise Wilkinson Reader in Medieval History at Canterbury Christ Church University
David Carpenter Professor of Medieval History at Kings College London.
Producer: Natalia Fernandez.
Melvyn Bragg and his guests discuss Fermat's Last Theorem. In 1637 the French mathematician Pierre de Fermat scribbled a note in the margin of one of his books. He claimed to have proved a remarkable property of numbers, but gave no clue as to how he'd gone about it. "I have found a wonderful demonstration of this proposition," he wrote, "which this margin is too narrow to contain". Fermat's theorem became one of the most iconic problems in mathematics and for centuries mathematicians struggled in vain to work out what his proof had been. In the 19th century the French Academy of Sciences twice offered prize money and a gold medal to the person who could discover Fermat's proof; but it was not until 1995 that the puzzle was finally solved by the British mathematician Andrew Wiles.
With:
Marcus du Sautoy Professor of Mathematics & Simonyi Professor for the Public Understanding of Science at the University of Oxford
Vicky Neale Fellow and Director of Studies in Mathematics at Murray Edwards College at the University of Cambridge
Samir Siksek Professor at the Mathematics Institute at the University of Warwick.
Producer: Natalia Fernandez.
Melvyn Bragg and his guests discuss the life and influence of William Caxton, the merchant who brought the printing press to the British Isles. After spending several years working as a printer in Bruges, Caxton returned to London and in 1476 set up his first printing press in Westminster, and also imported and sold other printed books. Caxton concentrated on producing popular books that he knew would sell, such as Chaucer's 'Canterbury Tales' and small liturgical 'books of hours'. The standard of Caxton's printing may have lagged behind that on the continent, but he was a skilful businessman and unusually for printers at the time, he managed not to go bankrupt. The advent of print is now seen as one of the great revolutions in intellectual history - although many scholars believe it was a revolution that took many generations to have an effect.
With:
Richard Gameson Professor of the History of the Book at the University of Durham
Julia Boffey Professor of Medieval Studies in the English Department at Queen Mary, University of London
David Rundle Member of the History Faculty at the University of Oxford
Producer: Natalia Fernandez.
Melvyn Bragg and his guests discuss the life and achievements of Hannibal. One of the most celebrated military leaders in history, Hannibal was the Carthaginian general who led an entire army, complete with elephants, across the Alps in order to attack the Roman Republic. He lived at a time of prolonged hostility between the two great Mediterranean powers, Rome and Carthage, and was the Carthaginians' inspirational leader during the Second Punic War which unfolded between 218 and 202 BC. His career ended in defeat and exile, but he achieved such fame that even his enemies the Romans erected statues of him. Centuries later his tactical genius was admired and studied by generals including Napoleon and Wellington.
With:
Ellen O'Gorman Senior Lecturer in Classics at the University of Bristol
Mark Woolmer Senior Tutor in the Department of Classics and Ancient History at the University of Durham
Louis Rawlings Senior Lecturer in Ancient History at Cardiff University.
Producer: Natalia Fernandez.
Melvyn Bragg and his guests discuss the medieval scholar Gerald of Wales. Born around the middle of the twelfth century, Gerald was a cleric and courtier. For much of his life he was close to Henry II and the Church hierarchy, and wrote accounts of official journeys he made around Wales and Ireland in their service. Both Anglo-Norman and Welsh by parentage, he had a unique perspective on the political strife of his age. Gerald's Journey Around Wales and Description of Ireland are among the most colourful and informative chronicles of the Middle Ages, and had a powerful influence on later historians.
With:
Henrietta Leyser Emeritus Fellow of St Peter's College, University of Oxford
Michelle Brown Professor Emerita of Medieval Manuscript Studies at the School of Advanced Study, University of London
Huw Pryce Professor of Welsh History at Bangor University
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Ontological Argument. In the eleventh century St Anselm of Canterbury proposed that it was possible to prove the existence of God using reason alone. His argument was ridiculed by some of his contemporaries, but was analysed and improved by later thinkers including Descartes, Spinoza and Leibniz. Other philosophers have been less kind, with the Enlightenment thinker David Hume offering one possible refutation. But the debate continued, fuelled by interventions from such heavyweights as Immanuel Kant and Kurt Gödel; and it remains one of the most discussed problems in philosophy.
With:
John Haldane Professor of Philosophy at the University of St Andrews
Peter Millican Professor of Philosophy at the University of Oxford
Clare Carlisle Lecturer in Philosophy of Religion at King's College London
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Druids, the priests of ancient Europe. Active in Ireland, Britain and Gaul, the Druids were first written about by Roman authors including Julius Caesar and Pliny, who described them as wearing white robes and cutting mistletoe with golden sickles. They were suspected of leading resistance to the Romans, a fact which eventually led to their eradication from ancient Britain. In the early modern era, however, interest in the Druids revived, and later writers reinvented and romanticised their activities. Little is known for certain about their rituals and beliefs, but modern archaeological discoveries have shed new light on them.
With:
Barry Cunliffe Emeritus Professor of Archaeology at the University of Oxford
Miranda Aldhouse-Green Professor of Archaeology at Cardiff University
Justin Champion Professor of the History of Early Modern Ideas at Royal Holloway, University of London
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the cell, the fundamental building block of life. First observed by Robert Hooke in 1665, cells occur in nature in a bewildering variety of forms. Every organism alive today consists of one or more cells: a single human body contains up to a hundred trillion of them.
The first life on Earth was a single-celled organism which is thought to have appeared around three and a half billion years ago. That simple cell resembled today's bacteria. But eventually these microscopic entities evolved into something far more complex, and single-celled life gave rise to much larger, complex multicellular organisms. But how did the first cell appear, and how did that prototype evolve into the sophisticated, highly specialised cells of the human body?
With:
Steve Jones Professor of Genetics at University College London
Nick Lane Senior Lecturer in the Department of Genetics, Evolution and Environment, University College London
Cathie Martin Group Leader at the John Innes Centre and Professor in the School of Biological Sciences at the University of East Anglia
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss Hadrian's Wall, the largest Roman structure and one of the most important archaeological monuments in Britain. Stretching for eighty miles from the mouth of the River Tyne to the Solway Firth and classified today as a World Heritage Site, it has been a source of fascination ever since it came into existence. It was built in about 122 AD by the Emperor Hadrian, and a substantial part of it still survives today. Although its construction must have entailed huge cost and labour, the Romans abandoned it within twenty years, deciding to build the Antonine Wall further north instead. Even after more than a century of excavations, many mysteries still surround Hadrian's Wall, including its exact purpose. Did it have a meaningful defensive role or was it mainly a powerful emperor's vanity project?
With:
Greg Woolf Professor of Ancient History at the University of St Andrews
David Breeze Former Chief Inspector of Ancient Monuments for Scotland and Visiting Professor of Archaeology at the University of Durham
Lindsay Allason-Jones Former Reader in Roman Material Culture at the University of Newcastle
Producer: Victoria Brignell.
Melvyn Bragg and his guests discuss Scepticism, the idea that it may be impossible to know anything with complete certainty. Scepticism was first outlined by ancient Greek philosophers: Socrates is reported to have said that the only thing he knew for certain was that he knew nothing. Later, Scepticism was taught at the Academy founded by Plato, and learnt by students who included the Roman statesman Cicero. The central ideas of Scepticism were taken up by later philosophers and came to the fore during the Renaissance, when thinkers including Rene Descartes and Michel de Montaigne took up its challenge. A central plank of the philosophical system of David Hume, Scepticism had a powerful influence on the religious and scientific debates of the Enlightenment.
With:
Peter Millican Professor of Philosophy at Hertford College, Oxford
Melissa Lane Professor of Politics at Princeton University
Jill Kraye Professor of the History of Renaissance Philosophy and Librarian at the Warburg Institute, University of London.
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the life and work of the Arab philosopher al-Kindi. Born in the early ninth century, al-Kindi was heavily influenced by Greek philosophy and supervised the translation of many works by Aristotle and others into Arabic. The author of more than 250 works, he wrote on many different subjects, from optics to mathematics, music and astrology. He was the first significant thinker to argue that philosophy and Islam had much to offer each other and need not be kept apart. Today al-Kindi is regarded as one of the greatest scholars of the medieval Islamic world.
With:
Hugh Kennedy Professor of Arabic at SOAS, University of London
James Montgomery Sir Thomas Adams's Professor of Arabic Elect at the University of Cambridge
Amira Bennison Senior Lecturer in Middle Eastern and Islamic Studies at the University of Cambridge.
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the life of the prominent 19th-century social reformer Annie Besant. Born in 1847, Annie Besant espoused a range of causes including secularism, women's rights, Socialism, Irish Home Rule, birth control and better conditions for workers. Described by Beatrice Webb as having "the voice of a beautiful soul", Besant became an eloquent public speaker as well as writing numerous campaigning articles and pamphlets. She is perhaps most famous for the key role she played in the successful strike by female workers at the Bryant and May match factory in East London in 1888, which brought the appalling working conditions of many factory workers to greater public attention.
Later in life she became a follower of theosophy, a belief system bringing together elements of Hinduism, Buddhism and other Eastern religions. She moved to India, its main base, and took on a leading role in the Indian self-rule movement, being appointed the first female president of the Indian National Congress in 1917.
With:
Lawrence Goldman Fellow in Modern History at St Peter's College, University of Oxford
David Stack Reader in History at the University of Reading
Yasmin Khan Senior Lecturer in Politics and International Relations at Royal Holloway, University of London.
Producer: Victoria Brignell.
Melvyn Bragg and his guests discuss James Joyce's novel Ulysses. First published ninety years ago in Paris, Joyce's masterpiece is a sprawling and startlingly original work charting a single day in the life of the Dubliner Leopold Bloom. Some early readers were outraged by its sexual content and daringly scatalogical humour, and the novel was banned in most English-speaking countries for a decade after it first appeared. But it was soon recognised as a genuinely innovative work: overturning the ban on its publication, an American judge described Ulysses as "a sincere and serious attempt to devise a new literary method for the observation and description of mankind."Today Ulysses is widely regarded as the greatest example of literary modernism, and a work that changed literature forever. It remains one of the most discussed novels ever written.Steven ConnorProfessor of Modern Literature and Theory at Birkbeck, University of LondonJeri JohnsonSenior Fellow in English at Exeter College, OxfordRichard BrownReader in Modern English Literature at the University of LeedsProducer: Thomas Morris.
Melvyn Bragg and his guests discuss the biblical king Solomon, celebrated for his wisdom and as the architect of the First Temple in Jerusalem. According to the Old Testament account of his life, Solomon was chosen as his father David's successor as Israelite king, and instead of praying for long life or wealth asked God for wisdom. In the words of the Authorised Version, "And there came of all people to hear the wisdom of Solomon, from all kings of the earth, which had heard of his wisdom." Solomon is an important figure in Judaism, Islam and Christianity alike, and is also credited with the authorship of several scriptural texts. His name is associated with the tradition of wisdom literature and with a large number of myths and legends. For many centuries Solomon was seen as the archetypal enlightened monarch, and his example influenced notions of kingship from the Middle Ages onwards.With:Martin PalmerDirector of the International Consultancy on Religion, Education, and CulturePhilip AlexanderEmeritus Professor of Jewish Studies at the University of ManchesterKatharine DellSenior Lecturer in Old Testament Studies at the University of Cambridge, and Fellow of St Catherine's College, CambridgeProducer: Thomas Morris.
Melvyn Bragg and his guests discuss the Trojan War, one of the best known events of Greek mythology. According to the traditional version of the story, the war began when a Trojan prince, Paris, eloped with the Spartan queen Helen. A Greek army besieged Troy for ten years before the city was finally overrun and destroyed. Some of the most familiar names of Greek mythology are associated with the war, including Achilles and Hector, Odysseus and Helen of Troy - and it has also given us the story of the Trojan Horse.The war is the backdrop for Homer's epic poem The Iliad, and features in many other works from classical antiquity. For centuries it was assumed to be a mythical event. But in the nineteenth century a series of archaeological discoveries provided startling evidence that Troy might really have existed, leading some scholars to conclude that there could even be some truth behind the myth. So does the Trojan War story have any basis in fact? And why has it proved such an enduring legend?With:Edith HallProfessor of Classics at King's College LondonEllen AdamsLecturer in Classical Art and Archaeology at King's College LondonSusan SherrattLecturer in Archaeology at the University of SheffieldProducer: Thomas Morris.
Melvyn Bragg and his guests discuss the celebrated Venetian explorer Marco Polo. In 1271 Polo set off on an epic journey through Asia. He was away for more than twenty years, and when he returned to Venice he told extraordinary tales of his adventures. He had visited the court of the Mongol Emperor Kublai Khan, and acted as his emissary, travelling through many of the remote territories of the Far East. An account of Marco Polo's travels was written down by his contemporary Rustichello da Pisa, a romance writer he met after being imprisoned during a war against the neighbouring Genoese.The Travels of Marco Polo was one of the most popular books produced in the age before printing. It was widely translated, and many beautifully illustrated editions made their way to the collections of the rich and educated. It was much read by later travellers, and Polo's devotees included Christopher Columbus and Henry the Navigator. For centuries it was seen as the first and best account of life in the mysterious East; but today the accuracy and even truth of Marco Polo's work is often disputed.With:Frances WoodLead Curator of Chinese Collections at the British LibraryJoan Pau RubiesReader in International History at the London School of Economics and Political ScienceDebra Higgs StricklandSenior Lecturer in the History of Art at the University of GlasgowProducer: Thomas Morris.
Melvyn Bragg and his guests discuss On War, a treatise on the theory and practice of warfare written by the Prussian soldier and intellectual Carl von Clausewitz. First published in 1832, Clausewitz's magnum opus is commonly regarded as the most important book about military theory ever written. Informed by its author's experience of fighting against the mighty armies of Napoleon, the work looks not just at the practicalities of warfare, but offers a subtle philosophical analysis of the nature of war and its relationship with politics. Notions such as the Clausewitzian Trinity have had an enormous effect on later military leaders. But its influence is felt today not just on the battlefield but also in politics and business.With:Saul DavidProfessor of War Studies at the University of BuckinghamHew StrachanChichele Professor of the History of War at the University of OxfordBeatrice HeuserProfessor of International Relations at the University of Reading.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss game theory, the mathematical study of decision-making. First formulated in the 1940s, the discipline entails devising 'games' to simulate situations of conflict or cooperation. It allows researchers to unravel decision-making strategies, and even to establish why certain types of behaviour emerge. Some of the games studied in game theory have become well known outside academia - they include the Prisoner's Dilemma, an intriguing scenario popularised in novels and films, and which has inspired television game shows. Today game theory is seen as a vital tool in such diverse fields as evolutionary biology, economics, computing and philosophy. With:Ian StewartEmeritus Professor of Mathematics at the University of WarwickAndrew ColmanProfessor of Psychology at the University of LeicesterRichard BradleyProfessor of Philosophy at the London School of Economics and Political Science.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss Voltaire's novel Candide. First published in 1759, the novel follows the adventures of a young man, Candide, and his mentor, the philosopher Pangloss. Candide was written in the aftermath of a major earthquake in Lisbon and the outbreak of the Seven Years' War, events which caused such human suffering that they shook many people's faith in a benevolent God. Voltaire's masterpiece piles ridicule on Optimism, the fashionable philosophical belief that such disasters are part of God's plan for humanity - that 'all is for the best in this best of all possible worlds'.Often uproariously funny, the novel is a biting satire whose other targets include bad literature, extremist religion and the vanity of kings and politicians. It captivated contemporary readers and has proved one of French literature's most enduring classics.With:David WoottonAnniversary Professor of History at the University of YorkNicholas CronkProfessor of French Literature and Director of the Voltaire Foundation at the University of OxfordCaroline WarmanLecturer in French and Fellow of Jesus College at the University of Oxford.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Battle of Bosworth Field, the celebrated encounter between Lancastrian and Yorkist forces in August 1485. The battle, the penultimate of the Wars of the Roses, resulted in the death of Richard III. The victory of Henry Tudor enabled him to succeed Richard as monarch and establish the Tudor dynasty which was to rule for over a century. These events were immortalised by Shakespeare in Richard III, and today the battle is regarded as one of the most important to have taken place on English soil. But little is known about what happened on the battlefield, and the very location of the encounter remains the subject of much debate.With:Anne CurryProfessor of Medieval History and Dean of Humanities at the University of SouthamptonSteven GunnTutor and Fellow in Modern History at Merton College, OxfordDavid GrummittLecturer in British History at the University of Kent.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss Neoplatonism, the school of thought founded in the 3rd century AD by the philosopher Plotinus. Born in Egypt, Plotinus was brought up in the Platonic tradition, studying and reinterpreting the works of the Greek thinker Plato. After he moved to Rome Plotinus became the most influential member of a group of thinkers dedicated to Platonic scholarship. The Neoplatonists - a term only coined in the nineteenth century - brought a new religious sensibility to bear on Plato's thought. They outlined a complex cosmology which linked the human with the divine, headed by a mysterious power which they called the One. Neoplatonism shaped early Christian, Jewish and Muslim religious scholarship, and remained a dominant force in European thought until the Renaissance. With:Angie HobbsAssociate Professor of Philosophy and Senior Fellow in the Public Understanding of Philosophy at the University of WarwickPeter AdamsonProfessor of Ancient and Medieval Philosophy at King's College LondonAnne SheppardProfessor of Ancient Philosophy at Royal Holloway, University of LondonProducer: Thomas Morris.
Melvyn Bragg and his guests discuss the emergence of geology as a scientific discipline. A little over two hundred years ago a small group of friends founded the Geological Society of London. This organisation was the first devoted to furthering the discipline of geology - the study of the Earth, its history and composition. Although geology only emerged as a separate area of study in the late eighteenth century, many earlier thinkers had studied rocks, fossils and the materials from which the Earth is made. Ancient scholars in Egypt and Greece speculated about the Earth and its composition. And in the Renaissance the advent of mining brought further insight into the nature of objects found underground and how they got there. But how did such haphazard study of rocks and fossils develop into a rigorous scientific discipline?With:Stephen PumfreySenior Lecturer in the History of Science at Lancaster UniversityAndrew ScottProfessor of Applied Palaeobotany at Royal Holloway, University of LondonLeucha VeneerResearch Associate at the Centre for the History of Science, Technology and Medicine at the University of Manchester.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the origins of Quakerism. In the mid-seventeenth century an itinerant preacher, George Fox, became the central figure of a group known as the Religious Society of Friends, whose members believed it was possible to obtain contact with Christ without priestly intercession. The Quakers, as they became known, rejected the established Church and what they saw as the artificial pomp and artifice of its worship. They argued for religious toleration and for the equality of men and women. Persecuted for many years, particularly after the Restoration of Charles II in 1660, the Quakers survived to become an influential religious group, known for their pacifism and philanthropy. With:Justin ChampionProfessor of the History of Early Modern Ideas at Royal Holloway, University of LondonJohn CoffeyProfessor of Early Modern History at the University of LeicesterKate PetersFellow in History at Murray Edwards College at the University of Cambridge.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the measurement of time. Early civilisations used the movements of heavenly bodies to tell the time, but even in the ancient world more sophisticated timekeeping devices such as waterclocks were known. The development of mechanical clocks in Europe emerged in the medieval period when monks used such devices to sound an alarm to signal it was the hour to pray, although these clocks did not tell them the time. For hundreds of years clocks were inaccurate and it proved hard to remedy the problems, let alone settle on a standard time that the country should follow. It was with the advent of the railways that time finally became standardised in Britain in the mid-19th century and only in 1884 that Greenwich became the prime meridian of the world. Atomic clocks now mark the passing of the days, hours, and minutes and they are capable of keeping time to a second in 15 million years. With:Kristen LippincottFormer Director of the Royal Observatory, GreenwichJim BennettDirector of the Museum of the History of Science at the University of OxfordJonathan BettsSenior Curator of Horology at the Royal Observatory, GreenwichProducer: Natalia Fernandez.
Melvyn Bragg and his guests discuss the work and influence of the eighteenth-century philosopher Moses Mendelssohn. A prominent figure at the court of Frederick the Great, Mendelssohn was one of the most significant thinkers of his age. He came from a humble, but culturally rich background and his obvious intelligence was recognised from a young age and nurtured by the local rabbi where he lived in the town of Dessau in Prussia. Moses's learning earned him the sobriquet of the 'German Socrates' and he is considered to be one of the principal architects of the Haskala, the Jewish Enlightenment, and widely regarded as having helped bring Judaism into the mainstream of European culture. Mendelssohn is perhaps best remembered today for his efforts to bring Jewish and German culture closer together and for his plea for religious toleration.With:Christopher ClarkProfessor of Modern European History at the University of CambridgeAbigail GreenTutor and Fellow in History at the University of OxfordAdam SutcliffeSenior Lecturer in European History at King's College, London Producer: Natalia Fernandez.
Melvyn Bragg and his guests discuss Vitruvius' De Architectura. Written almost exactly two thousand years ago, Vitruvius' work is a ten-volume treatise on engineering and architecture, the only surviving work on the subject from the ancient world. This fascinating book offers unique insights into Roman technology and contains discussion of the general principles of architecture, the training of architects and the design of temples, houses and public buildings.The rediscovery of this seminal treatise in the 15th century provided the impetus for the neoclassical architectural movement, and Vitruvius exerted a significant influence on the work of Renaissance architects including Palladio, Brunelleschi and Alberti. It remains a hugely important text today, two millennia after it was written.With:Serafina CuomoReader in Roman History at Birkbeck, University of LondonRobert TavernorEmeritus Professor of Architecture and Urban Design at the London School of EconomicsAlice KoenigLecturer in Latin and Classical Studies at the University of St Andrews.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss Lyrical Ballads, the collection of poems by William Wordsworth and Samuel Coleridge first published in 1798. The work was conceived as an attempt to cast off the stultifying conventions of formal 18th-century poetry. Wordsworth wrote that the poems it contains should be "considered as experiments. They were written chiefly with a view to ascertain how far the language of conversation in the middle and lower classes of society is adapted to the purpose of poetic pleasure."Lyrical Ballads contains some of the best-known work by Coleridge and Wordsworth, including The Rime of the Ancient Mariner and Tintern Abbey - and is today seen as a point of radical departure for poetry in English.With:Judith HawleyProfessor of Eighteenth-Century Literature at Royal Holloway, University of LondonJonathan BateProvost of Worcester College, OxfordPeter SwaabReader in English Literature at University College London.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the life and work of Benjamin Franklin. A printer, statesman, diplomat, writer and scientist, Franklin was one of the most remarkable individuals of the eighteenth century. His discoveries relating to the nature of electricity, and in particular a celebrated experiment which involved flying a kite in a thunderstorm, made him famous in Europe and America. His inventions include bifocal spectacles, and a new type of stove. In the second half of his life he became prominent as a politician and a successful diplomat. As the only Founding Father to have signed all three of the fundamental documents of the United States of America, including its Declaration of Independence and Constitution, Benjamin Franklin occupies a unique position in the history of the nation. With:Simon MiddletonSenior Lecturer in American History at the University of SheffieldSimon NewmanSir Denis Brogan Professor of American History at the University of GlasgowPatricia FaraSenior Tutor at Clare College, University of Cambridge.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the physics of electrical conduction. Although electricity has been known for several hundred years, it was only in the early twentieth century that physicists first satisfactorily explained the phenomenon. Electric current is the passage of charged particles through a medium - but a material will only conduct electricity if its atomic structure enables it to do so. In investigating electrical conduction scientists discovered two new classes of material. Semiconductors, first exploited commercially in the 1950s, have given us the transistor, the solar cell and the silicon chip, and have revolutionised telecommunications. And superconductors, remarkable materials first observed in 1911, are used in medical imaging and at the Large Hadron Collider in Geneva. With:Frank CloseProfessor of Physics at the University of OxfordJenny NelsonProfessor of Physics at Imperial College LondonLesley CohenProfessor of Solid State Physics at Imperial College LondonProducer: Thomas Morris.
Melvyn Bragg and his guests discuss the An Lushan Rebellion, a major uprising against the imperial rule of the Chinese Tang Dynasty. In 755 AD a senior general, An Lushan, orchestrated a plot against Emperor Xuanzong, taking the regime's capital city before declaring a rival dynasty in northern China. The rebellion lasted eight years but was eventually put down by Tang forces. Although the dynasty's authority was restored, it never regained the prosperity of previous generations. The An Lushan Rebellion displaced millions of people and killed many more. It changed the relationship between the Chinese state and neighbouring powers; but it also left a rich cultural legacy in the poetry memorialising this seismic event.With:Frances WoodLead Curator of Chinese at the British LibraryNaomi StandenProfessor of Medieval History at the University of BirminghamHilde de WeerdtFellow and Lecturer in Chinese History at Pembroke College, Oxford.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the life and work of the Dutch humanist scholar Desiderius Erasmus. In his lifetime Erasmus was almost universally recognised as the greatest classical scholar of his age, the translator and editor of numerous Latin and Greek texts. But above all he was a religious scholar who published important editions of the Bible which expunged many corruptions to the texts of the Scriptures. He was an outspoken critic of the Church, whose biting satire on its excesses, In Praise of Folly, was famed throughout Europe.When the Reformation began in 1517, however, Erasmus chose to remain a member of the Catholic Church rather than side with Martin Luther and the reformers, and a few years later he engaged in a celebrated debate with Luther on the subject of free will. Through his writings on the Church, on education and the wide gamut of humanist scholarship, Erasmus is remembered today as one of the greatest thinkers of the northern Renaissance.With:Diarmaid MacCullochProfessor of the History of the Church at the University of OxfordEamon DuffyProfessor of the History of Christianity at the University of CambridgeJill KrayeProfessor of the History of Renaissance Philosophy and Librarian at the Warburg Institute, University of London.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Kama Sutra, one of the most celebrated and often misunderstood texts of Indian literature. Probably composed during the reign of the Gupta dynasty around 1800 years ago, the work is a collection of writings about the art of love and sensual pleasure. Although it is best known today for a single chapter devoted to sexual pleasure, this important Sanksrit collection contains much besides. In particular it teaches the attainment of Kama (pleasure), one of the central goals of Hinduism. The Kama Sutra is a manual to a life of fulfilment, offering advice on such subjects as finding a spouse and how to behave in marriage; it has had a profound influence on Indian culture and thought. With:Julius LipnerProfessor of Hinduism and the Comparative Study of Religion at the University of CambridgeJessica FrazierLecturer in Religious Studies at the University of Kent and Research Fellow at the Oxford Centre for Hindu StudiesDavid SmithReader in South Asian Religions at the University of Lancaster.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the evolution of the Scientific Method, the systematic and analytical approach to scientific thought. In 1620 the great philosopher and scientist Francis Bacon published the Novum Organum, a work outlining a new system of thought which he believed should inform all enquiry into the laws of nature. Philosophers before him had given their attention to the reasoning that underlies scientific enquiry; but Bacon's emphasis on observation and experience is often seen today as giving rise to a new phenomenon: the scientific method.The scientific method, and the logical processes on which it is based, became a topic of intense debate in the seventeenth century, and thinkers including Isaac Newton, Thomas Huxley and Karl Popper all made important contributions. Some of the greatest discoveries of the modern age were informed by their work, although even today the term 'scientific method' remains difficult to define.With: Simon SchafferProfessor of the History of Science at the University of CambridgeJohn WorrallProfessor of the Philosophy of Science at the London School of Economics and Political ScienceMichela MassimiSenior Lecturer in the Philosophy of Science at University College London.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss 1848, the year that saw Europe engulfed in revolution. Across the continent, from Paris to Palermo, liberals rose against conservative governments. The first stirrings of rebellion came in January, in Sicily; in February the French monarchy fell; and within a few months Germany, Austria, Hungary and Italy had all been overtaken by revolutionary fervour. Only a few countries, notably Britain and Russia, were spared.The rebels were fighting for nationalism, social justice and civil rights, and were prepared to fight in the streets down to the last man. Tens of thousands of people lost their lives; but little of lasting value was achieved, and by the end of the year the liberal revolutions had been soundly beaten.With: Tim BlanningEmeritus Professor of History at the University of CambridgeLucy RiallProfessor of History at Birkbeck, University of LondonMike RapportSenior Lecturer in History at the University of Stirling.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Safavid Dynasty, rulers of the Persian empire between the 16th and 18th centuries.In 1501 Shah Ismail, a boy of fifteen, declared himself ruler of Azerbaijan. Within a year he had expanded his territory to include most of Persia, and founded a ruling dynasty which was to last for more than two hundred years. At the peak of their success the Safavids ruled over a vast territory which included all of modern-day Iran. They converted their subjects to Shi'a Islam, and so created the religious identity of modern Iran - although they were also often ruthless in their suppression of Sunni practices. They thrived on international trade, and their capital Isfahan, rebuilt by the visionary Shah Abbas, became one of the most magnificent cities in the world. Under Safavid rule Persia became a cultural centre, producing many great artists and thinkers. With:Robert GleaveProfessor of Arabic Studies at the University of ExeterEmma LoosleySenior Lecturer at the School of Arts, Histories and Cultures at the University of ManchesterAndrew NewmanReader in Islamic Studies and Persian at the University of Edinburgh.Producer: Thomas Morris.
Melvyn Bragg and guests discuss the giant molecules that form the basis of all life. Macromolecules, also known as polymers, are long chains of atoms. They form the proteins that make up our bodies, as well as many of the materials of modern life. Man's ability to mimic the structure of macromolecules has led to the invention of plastics such as nylon, paints and adhesives. Most of our clothes are made of macromolecules, and our food is macromolecular. The medical sciences are making increasingly sophisticated use of macromolecules, from growing replacement skin and bone to their increasing use in drug delivery. One of the most famous macromolecules is DNA, an infinitely more complex polymer than man has ever managed to produce. We've only known about macromolecules for just over a century, so what is the story behind them and how might they change our lives in the future?With:Tony RyanPro-Vice Chancellor for the Faculty of Science at the University of SheffieldAthene DonaldProfessor of Experimental Physics at the University of Cambridge and a Fellow of Robinson CollegeCharlotte WilliamsReader in Polymer Chemistry and Catalysis at Imperial College, London Producer: Natalia Fernandez.
Melvyn Bragg and his guests discuss Daniel Defoe's novel Robinson Crusoe. Published in 1719, it was an immediate success and is considered the classic adventure story. There are several incidents that may have inspired the tale, although none of them exactly mirrors Defoe's thrilling yet didactic narrative. The plot is now universally known - the sailor stranded on a desert island who learns to tame the environment and the native population. The character of Friday, Crusoe's trusty companion and servant, has become almost as famous as Crusoe himself and their master-servant relationship forms one of the principal themes in the novel. Robinson Crusoe has been interpreted in myriad ways, from colonial fable to religious instruction manual to capitalist tract; although arguably above all of these, it is perhaps best known today as a children's story. With:Karen O'BrienPro-Vice Chancellor for Education at the University of Birmingham Judith HawleyProfessor of Eighteenth-Century Literature at Royal Holloway, University of LondonBob OwensEmeritus Professor of English Literature at the Open UniversityProducer: Natalia Fernandez.
Melvyn Bragg and his guests discuss the Concordat of Worms. This treaty between the papacy and the Holy Roman Empire, signed in 1122, put an end, at least for a time, to years of power struggle and bloodshed. The wrangling between the German kings and the Church over who had the ultimate authority to elect bishops, use the ceremonial symbols of office in his coronation and even choose the pope himself, was responsible for centuries of discord. The hatred between the two parties reached such a pinnacle that it resulted in the virtual destruction of Rome at the hands of the Normans in 1084.Nearly forty years later Emperor Henry V and Pope Calixtus II came to a compromise; their agreement became known as the Concordat of Worms, named after the town where they met and signed the treaty. The Concordat created a historic distinction between secular power and spiritual authority, and more clearly defined the respective powers of monarchs and the Church. Although in the short term the Concordat failed to prevent further conflict, some historians believe that it paved the way for the modern nation-state.With:Henrietta LeyserEmeritus Fellow of St Peter's College, University of OxfordKate CushingReader in Medieval History at Keele University John Gillingham Emeritus Professor of History at the London School of Economics and Political Science Producer: Natalia Fernandez.
Melvyn Bragg and his guests discuss the ancient Greek philosopher Heraclitus. Writing in the 5th century BC, Heraclitus believed that everything is constantly changing or, as he put it, in flux. He expressed this thought in a famous epigram: "No man ever steps into the same river twice." Heraclitus is often considered an enigmatic thinker, and much of his work is complex and puzzling. He was critical of the poets Homer and Hesiod, whom he considered to be ignorant, and accused the mathematician Pythagoras (who may have been his contemporary) of making things up. Heraclitus despaired of men's folly, and in his work constantly strove to encourage people to consider matters from alternative perspectives. Donkeys prefer rubbish to gold, he observed, pointing out that the same thing can have different meanings to different people.Unlike most of his contemporaries he was not associated with a particular school or disciplinary approach, although he did have his followers. At times a rationalist, at others a mystic, Heraclitus is an intriguing figure who influenced major later philosophers and movements such as Plato and the Stoics.With:Angie HobbsAssociate Professor of Philosophy and Senior Fellow in the Public Understanding of Philosophy at the University of WarwickPeter AdamsonProfessor of Ancient and Medieval Philosophy at King's College LondonJames WarrenSenior Lecturer in Classics and a Fellow of Corpus Christi College, University of CambridgeProducer: Natalia Fernandez.
Melvyn Bragg and his guests discuss the life and work of the Victorian poet Christina Rossetti. Rossetti was born into an artistic family and her siblings included Dante Gabriel, one of the leading lights of the Pre-Raphaelite Brotherhood, to whose journal, 'The Germ', Christina contributed poems. She was a devout Anglican all her life and her religious beliefs are a recurring theme in her work. Christina never married, although she was engaged twice - one of her fiancés was the Pre-Raphaelite painter, James Collinson. She spent her time writing and volunteering for charitable works. It is said she even considered going to the Crimea with Florence Nightingale, but in the end ill health prevented her from doing so. Best known for her ballads and long narrative poems, she also wrote some prose and children's verses. Christina was admired by contemporaries including Swinburne, Tennyson and Elizabeth Barrett Browning. Her work was to have an influence on later writers such as Virginia Woolf and Gerard Manley Hopkins. Rossetti's poetry has a spirituality and sensitivity that has led to her redisovery in recent decades, not least by feminist critics who praise her powerful and independent poetic voice. With:Dinah BirchProfessor of English Literature and Pro-Vice Chancellor for Research at Liverpool University Rhian WilliamsLecturer in Nineteenth-Century English Literature at the University of GlasgowNicholas ShrimptonEmeritus Fellow of Lady Margaret Hall, University of Oxford Producer: Natalia Fernandez.
Melvyn Bragg and his guests discuss the revolutionary Jewish leader Judas Maccabeus. Born in the second century BC, Judas led his followers, the Maccabees, in a rebellion against the Seleucid Empire, which was attempting to impose the Greek culture and religion on the Jews. After a succession of battles he succeeded and the Seleucid king granted the Jews religious freedom. But even after that freedom was granted the struggle for political independence continued, and it was not until twenty years after Judas's death that Judaea finally became an independent state. Thanks to an extensive, if often confused, historical record of these events, the story of the Maccabees is well known. Judas Maccabeus has become a celebrated folk hero, and one of his achievements, the restoration and purification of the Temple of Jerusalem after its desecration by the Seleucids, is commemorated every year at the Jewish festival of Hanukkah.With: Helen Bond, Senior Lecturer in the New Testament at Edinburgh University Tessa Rajak, Emeritus Professor of Ancient History at the University of ReadingPhilip Alexander, Emeritus Professor of Jewish Studies at the University of ManchesterProducer: Natalia Fernandez.
Melvyn Bragg and his guests discuss the ancient Greek astronomer and mathematician Ptolemy, and consider how and why his geocentric theory of the universe held sway for so many centuries. In his seminal astronomical work, the Almagest, written in the 2nd century AD, Ptolemy proposed that the Earth was at the centre of the universe and explained all the observed motions of the Sun, Moon, planets and stars with a system of uniform circular motions which he referred to as 'epicycles'. But Ptolemy was a polymath and did not confine his study of the stars to mathematical equations. He was also interested in astrology and his book on this topic, the Tetrabiblos, tackled the spiritual aspects of the cosmos and its influence on individual lives and personalities.Ptolemy's model of the universe remained the dominant one for over a thousand years. It was not until 1543, and Copernicus's heliocentric theory of the world, that the Ptolemaic model was finally challenged, and not until 1609 that Johannes Kepler's New Astronomy put an end to his ideas for good. But how and why did Ptolemy's system survive for so long?With:Liba TaubProfessor of History and Philosophy of Science at Cambridge UniversityJim BennettDirector of the Museum of the History of Science at the University of OxfordCharles BurnettProfessor of the History of Islamic Influences on Europe at the Warburg Institute, University of LondonProducer: Natalia Fernandez.
Melvyn Bragg and his guests discuss the Continental-Analytic split in Western philosophy. Around the beginning of the last century, philosophy began to go down two separate paths, as thinkers from Continental Europe explored the legacy of figures including Friedrich Nietzsche and Martin Heidegger, while those educated in the English-speaking world tended to look to more analytically-inclined philosophers like Bertrand Russell and Gottlob Frege. But the divide between these two schools of thought is not clear cut, and many philosophers even question whether the term 'Continental' is accurate or useful.The Analytic school favours a logical, scientific approach, in contrast to the Continental emphasis on the importance of time and place. But what are the origins of this split and is it possible that contemporary philosophers can bridge the gap between the two? With:Stephen MulhallProfessor of Philosophy at New College, University of OxfordBeatrice Han-PileProfessor of Philosophy at the University of EssexHans Johann-Glock Professor of Philosophy at the University of ZurichProducer: Natalia Fernandez.
Melvyn Bragg and his guests discuss the origins, science and mythology of the moon. Humans have been fascinated by our only known satellite since prehistory. In some cultures the Moon has been worshipped as a deity; in recent centuries there has been lively debate about its origins and physical characteristics. Although other planets in our solar system have moons ours is, relatively speaking, the largest, and is perhaps more accurately described as a 'twin planet'; the past, present and future of the Earth and the Moon are locked together. Only very recently has water been found on the Moon - a discovery which could prove to be invaluable if human colonisation of the Moon were ever to occur. Mankind first walked on the Moon in 1969, but it is debatable how important this huge political event was in developing our scientific knowledge. The advances of space science, including data from satellites and the moon landings, have given us some startling insights into the history of our own planet, but many intriguing questions remain unanswered. With:Paul MurdinVisiting Professor of Astronomy at Liverpool John Moores UniversityCarolin CrawfordGresham Professor of Astronomy at the University of Cambridge Ian CrawfordReader in Planetary Science and Astrobiology at Birkbeck College, London.Producer: Natalia Fernandez.
Melvyn Bragg and his guests discuss the Siege of Tenochtitlan. In 1521 the Spanish conquistador Hernan Cortes led an army of Spanish and native forces against the city of Tenochtitlan, the spectacular island capital of the Aztec civilisation. At first Cortes had been welcomed by the Aztec leader, Moctezuma, and he and his men were treated like kings. But their friendship proved short-lived, and soon celebrations turned into vicious fighting. After a prolonged siege and fierce battle, in which many thousands died, the city finally fell. This major confrontation between Old and New Worlds precipitated the downfall of the Aztec Empire, and marked a new phase in European colonisation of the Americas.With:Alan Knight Professor of the History of Latin America at the University of OxfordElizabeth GrahamProfessor of Mesoamerican Archaeology at University College, LondonCaroline Dodds Pennock Lecturer in International History at the University of Sheffield Producer: Natalia Fernandez.
Melvyn Bragg and his guests discuss Delacroix's painting Liberty Leading the People. In 1830 revolution once more overtook France, when a popular uprising toppled the French king Charles X. A few months later, the artist Eugene Delacroix immortalised the events of the July Revolution in a painting which remains one of the icons of the age. His allegorical depiction of a Paris barricade, with the figure of Liberty clutching a tricolore while standing on a pile of corpses, is a powerful image which has provoked much debate in the years since it was first unveiled to an enthusiastic public.Producer: Natalia Fernandez.
Melvyn Bragg and his guests discuss the Ming Voyages. In 1405 a Chinese admiral, Zheng He, set sail with an enormous fleet of ships carrying more than 27,000 people. This was the first of seven voyages of discovery which took Zheng and his ships all over the known world, from India to the Gulf of Persia and as far as East Africa. They took Chinese goods, evidence of the might of the Ming Empire, to the people they visited; and they also returned to China with treasure from the places they visited, and exotic items including a live giraffe. These seven voyages were an expression of the might of the Ming Dynasty; but they were regarded by some Chinese courtiers as a wasteful extravagance, and after internal disputes they came to an end in 1433. These extraordinary journeys live on in the imagination and the historical record - and had a profound effect on China's relationship with the rest of the world.With:Rana MitterProfessor of the History and Politics of Modern China at the University of OxfordJulia LovellLecturer in Chinese History at Birkbeck College, University of LondonCraig ClunasProfessor of the History of Art at the University of Oxford.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the work of the philosopher David Hume. A key figure in the Scottish Enlightenment of the eighteenth century, Hume was an empiricist who believed that humans can only have knowledge of things they have themselves experienced. Hume made a number of significant contributions to philosophy. He saw human nature as a manifestation of the natural world, rather than something above and beyond it. He gave a sceptical account of religion, which caused many to suspect him of atheism. He was also the author of a bestselling History of England. His works, beginning in 1740 with A Treatise of Human Nature, have influenced thinkers from Adam Smith to Immanuel Kant and Charles Darwin, and today he is regarded by some scholars as the most important philosopher ever to write in English.With:Peter MillicanProfessor of Philosophy at the University of OxfordHelen BeebeeProfessor of Philosophy at the University of BirminghamJames HarrisSenior Lecturer in Philosophy at the University of St AndrewsProducer: Thomas Morris.
Melvyn Bragg and his guests discuss the Etruscan civilisation.Around 800 BC a sophisticated civilisation began to emerge in the area of Italy now known as Tuscany. The Etruscans thrived for the next eight hundred years, extracting and trading copper and developing a sophisticated culture. They were skilled soldiers, architects and artists, and much of their handiwork survives today. They are also believed to have given us the alphabet, an innovation they imported from Greece. Eventually the Etruscan civilisation was absorbed into that of Rome, but not before it had profoundly influenced Roman art and religion, and even its politics.With:Phil PerkinsProfessor of Archaeology at the Open UniversityDavid RidgwaySenior Research Fellow at the Institute of Classical Studies at the University of LondonCorinna RivaLecturer in Mediterranean Archaeology at University College London.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Japanese belief system Shinto.A religion without gods, scriptures or a founder, Shinto is perhaps better described as a system of belief. Central to it is the idea of kami, spirits or deities associated with places, people and things. Shinto shrines are some of the most prominent features of the landscape in Japan, where over 100 million people - most of the population - count themselves as adherents.Since its emergence as a distinct religion many centuries ago, Shinto has happily coexisted with Buddhism and other religions; in fact, adherents often practise both simultaneously. Although it has changed considerably in the face of political upheaval and international conflict, it remains one of the most significant influences on Japanese culture.With:Martin PalmerDirector of the International Consultancy on Religion, Education, and CultureRichard Bowring Professor of Japanese Studies at the University of CambridgeLucia DolceSenior Lecturer in Japanese Religion and Japanese at the School of Oriental and African Studies, University of London.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Hippocratic Oath. The Greek physician Hippocrates, active in the fifth century BC, has been described as the father of medicine, although little is known about his life and some scholars even argue that he was not one person but several. A large body of work originally attributed to him, the Hippocratic Corpus, was disseminated widely in the ancient world, and contains treatises on a wide variety of subjects, from fractures to medical ethics.Today we know that the Hippocratic Corpus cannot have been written by a single author. But many of its texts shaped Western medicine for centuries. The best known is the Hippocratic Oath, an ethical code for doctors. Celebrated in the ancient world, and later referred to by Arabic scholars, it offers medics guidance on how they should behave. Although it has often been revised and adapted, the Hippocratic Oath remains one of the most significant and best known documents of medical science - but there is little evidence that it was routinely sworn by doctors until modern times. With:Vivian NuttonEmeritus Professor of the History of Medicine at University College LondonHelen KingProfessor of Classical Studies at the Open UniversityPeter PormannWellcome Trust Associate Professor in Classics and Ancient History at the University of WarwickProducer: Thomas Morris.
Melvyn Bragg and his guests discuss the Minoan Civilisation.In 1900 the British archaeologist Arthur Evans began excavating some ancient ruins at Knossos on the island of Crete. He uncovered an enormous palace complex which reminded him of the mythical labyrinth of King Minos. Evans had in fact discovered the remnants of a Bronze Age society; in honour of Crete's legendary king he named it the Minoan Civilisation.The Minoans flourished for twelve centuries, and their civilisation was at its height around three and a half thousand years ago, when they built elaborate palaces all over the island. They were sophisticated builders and artists, and appear to have invented one of the world's earliest writing systems. Since Evans's discoveries a hundred years ago, we have learnt much about Minoan society, religion and culture - but much still remains mysterious.With:John BennetProfessor of Aegean Archaeology at Sheffield UniversityEllen AdamsLecturer in Classical Art and Archaeology at King's College LondonYannis HamilakisProfessor of Archaeology at the University of Southampton.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss Alfred, Lord Tennyson's long poem In Memoriam.In 1850, shortly before his appointment as Poet Laureate, Tennyson published a work which many critics regard as his masterpiece. In Memoriam A.H.H. was written in tribute to a close friend, Arthur Hallam, who had died seventeen years earlier. The two had met while at university in Cambridge; during one summer when Hallam was visiting Tennyson he had fallen in love with and become engaged to Tennyson's sister, Emily. When Hallam died suddenly at the age of 22 Tennyson was torn apart by grief. He started to write verses for In Memoriam almost straight away, but it was only later that he assembled these fragments into one long poem. The work is a farewell not just to Hallam but to an entire system of thought. New geological discoveries meant that Biblical certainties, such as the age of the Earth, were suddenly thrown into question. Tennyson realised that the advent of new scientific certainties meant the death of old religious ones. The work was enormously successful; one early reader was Queen Victoria, who after the death of Prince Albert wrote: "Next to the Bible, In Memoriam is my comfort".With: Dinah BirchProfessor of English Literature and Pro-Vice-Chancellor for Research at Liverpool UniversitySeamus PerryFellow and Tutor in English at Balliol College, University of OxfordJane WrightLecturer in English at the University of Bristol. Producer: Natalia Fernandez.
Melvyn Bragg and his guests discuss Malthusianism.In the eighteenth century, as expanding agriculture and industry resulted in a rapid increase in the European population, a number of writers began to consider the implications of this rise in numbers. Some argued it was a positive development, since a larger population meant more workers and thus more wealth. Others maintained that it placed an intolerable strain on natural resources.In 1798 a young Anglican priest, the Reverend Thomas Malthus, published An Essay on the Principle of Population. Malthus argued that the population was increasing exponentially, and that food production could not keep pace; eventually a crisis would ensue. He suggested that famine, disease and wars acted as a natural corrective to overpopulation, and also suggested a number of ways in which humans could regulate their own numbers. The work caused a furore and fuelled a public debate about the size and sustainability of the British population which raged for generations. It was a profoundly influential work: Charles Darwin credited Malthus with having inspired his Theory of Natural Selection.With:Karen O'BrienPro-Vice-Chancellor for Education at the University of BirminghamMark PhilpLecturer in Politics at the University of OxfordEmma GriffinSenior Lecturer in History at the University of East Anglia Producer: Thomas Morris.
Melvyn Bragg and his guests discuss John Wyclif and the Lollards.John Wyclif was a medieval philosopher and theologian who in the fourteenth century instigated the first complete English translation of the Bible. One of the most important thinkers of the Middle Ages, he also led a movement of opposition to the Roman Church and its institutions which has come to be seen as a precursor to the Reformation. Wyclif disputed some of the key teachings of the Church, including the doctrine of transubstantiation. His followers, the Lollards, were later seen as dangerous heretics, and in the fifteenth century many of them were burnt at the stake. Today Lollardy is seen as the first significant movement of dissent against the Church in England.With:Sir Anthony KennyPhilosopher and former Master of Balliol College, OxfordAnne HudsonEmeritus Professor of Medieval English at the University of OxfordRob LuttonLecturer in Medieval History at the University of NottinghamProducer: Thomas Morris.
Melvyn Bragg and his guests discuss the origins of infectious disease. Infectious disease has been with us for millennia. There are reports of ancient outbreaks of plague in the Bible, and in numerous historical sources from China, the Middle East and Europe. Other infections, including smallpox, tuberculosis and measles, have also been known for centuries. But some diseases made their first appearances only recently: HIV emerged around a century ago, while the Ebola virus was first recorded in the 1970s.But where do the agents of disease come from, and what determines where and when new viruses and bacteria appear? Modern techniques allow scientists to trace the histories of infective agents through their genomes; the story of disease provides a fascinating microcosm of the machinery of evolution.With:Steve JonesProfessor of Genetics at University College LondonSir Roy AndersonProfessor of Infectious Disease Epidemiology at Imperial College LondonMark PallenProfessor of Microbial Genomics at the University of Birmingham.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Battle of Stamford Bridge.In the first week of 1066 the English king, Edward the Confessor, died. A young nobleman, Harold Godwinson, claimed that Edward had nominated him his successor, and seized the throne. But he was not the only claimant: in France the powerful Duke of Normandy, William, believed that he was the rightful king, and prepared to invade England.As William amassed his forces on the other side of the Channel, however, an army led by the Norwegian king Harald Hardrada invaded from the North Sea. Harold quickly marched north and confronted the Norsemen, whose leaders included his own brother Tostig. The English won an emphatic victory; but barely three weeks later Harold was dead, killed at Hastings, and the Norman Conquest had begun.With: John HinesProfessor of Archaeology at Cardiff UniversityElizabeth RoweLecturer in Scandinavian History of the Viking Age at Clare Hall, University of CambridgeStephen BaxterReader in Medieval History at King's College LondonProducer: Thomas Morris.
Melvyn Bragg and his guests discuss the life and work of Xenophon.Xenophon, an aristocratic Athenian, was one of the most celebrated writers of the ancient world. Born in around 430 BC, he was a friend and pupil of the great philosopher Socrates. In his twenties he took part in an unsuccessful attempt to overthrow the Persian king Artaxerxes II, and played a key role in guiding the surviving Greek troops - known as the Ten Thousand - back to safety. It was a dangerous journey from deep inside hostile territory, and lasted more than a year. Xenophon's gripping account of this military campaign, the Anabasis, is one of the masterpieces of Greek literature.Xenophon went on to write a history of the Peloponnesian War and its aftermath. But he was not just a historian, and his other works include books about household management, hunting and his mentor Socrates. His advice on the education and behaviour of princes had a significant influence in Renaissance Italy, and his treatise on horsemanship is still widely read today.With:Paul CartledgeA.G. Leventis Professor of Greek Culture at Cambridge UniversityEdith HallProfessor of Classics and Drama at Royal Holloway, University of LondonSimon GoldhillProfessor in Greek Literature and Culture at the University of Cambridge and Fellow and Director of Studies in Classics at King's College.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Battle of the Little Bighorn, also known as Custer's Last Stand.In 1876 a dispute between the American federal government and Native Americans over land rights led to an armed conflict now known as the Great Sioux War. An expeditionary federal force was sent out to coerce the Native Americans into reservations, and away from the gold reserves recently discovered in their traditional homelands.One of the officers in this expeditionary force was a Civil War hero, George Custer. While en route to his arranged rendezvous, Custer unexpectedly encountered a large group of Sioux and Cheyenne warriors. Disobeying orders, he decided to attack. Barely half an hour later, he and all 200 of his men lay dead. Custer's Last Stand has become one of the most famous and closely studied military engagements in American history.With:Kathleen BurkProfessor of Modern and Contemporary History at University College, LondonAdam SmithSenior Lecturer in American History at University College LondonSaul DavidProfessor of War Studies at the University of Buckingham.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss Robert Burton's masterpiece The Anatomy of Melancholy.In 1621 the priest and scholar Robert Burton published a book quite unlike any other. The Anatomy of Melancholy brings together almost two thousand years of scholarship, from Ancient Greek philosophy to seventeenth-century medicine. Melancholy, a condition believed to be caused by an imbalance of the body's four humours, was characterised by despondency, depression and inactivity. Burton himself suffered from it, and resolved to compile an authoritative work of scholarship on the malady, drawing on all relevant sources.Despite its subject matter the Anatomy is an entertaining work, described by Samuel Johnson as the only book 'that ever took him out of bed two hours sooner than he wished to rise.' It also offers a fascinating insight into seventeenth-century medical theory, and influenced many generations of playwrights and poets.With:Julie SandersProfessor of English Literature and Drama at the University of NottinghamMary Ann LundLecturer in English at the University of LeicesterErin SullivanLecturer and Fellow at the Shakespeare Institute at the University of Birmingham.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the origins and early development of Islamic law. The legal code of Islam is known as Sharia, an Arabic word meaning "the way". Its sources include the Islamic holy book the Qur'an, the words and actions of the Prophet Muhammad, and the opinions of legal scholars. In the 7th century, Sharia started to replace the tribal laws of pre-Islamic Arabia; over the next three hundred years it underwent considerable evolution as Islam spread. By 900 a body of religious and legal scholarship recognisable as classical Sharia had emerged.With:Hugh KennedyProfessor of Arabic in the School of Oriental and African Studies at the University of LondonRobert GleaveProfessor of Arabic Studies at the University of ExeterMona SiddiquiProfessor of Islamic Studies at the University of GlasgowProducer: Thomas Morris.
Melvyn Bragg and his guests discuss one of the most famous statements in philosophy: "Cogito ergo sum".In his Discourse on the Method, published in 1637, the French polymath Rene Descartes wrote a sentence which remains familiar today even to many people who have never heard of him. "I think", he wrote, "therefore I exist". Although the statement was made in French, it has become better known in its Latin translation; and philosophers ever since have referred to it as the Cogito Argument.In his first Meditation, published ten years after the Discourse, Descartes went even further. He asserted the need to demolish everything completely and start right again from the foundations, arguing, for instance, that information from the senses cannot be trusted. The only thing he could be sure of was this: because he was thinking, he must exist. This simple idea continues to stir up enormous interest and has attracted comment from thinkers from Hobbes to Nietzsche and Sartre. With:Susan JamesProfessor of Philosophy at Birkbeck College, University of LondonJohn CottinghamProfessor Emeritus of Philosophy at the University of Reading and Professorial Research Fellow at Heythrop College, University of LondonStephen MulhallProfessor of Philosophy at the University of Oxford.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Pelagian Controversy.In the late 4th century a British monk, Pelagius, travelled to Rome, where he became a theologian and teacher, revered for his learning and ascetic lifestyle. But he soon aroused the ire of some of the Church's leading figures, preaching a Christian doctrine which many regarded as heretical. Pelagius believed that mankind was not inherently depraved, and disputed the necessity of original sin. His opinions were highly controversial and led to fierce division. Pelagius's most prominent opponent was the African bishop St Augustine of Hippo. Their dispute resulted in the persecution and eventual condemnation of Pelagius and his followers, and was to be of long-lasting significance to the future of the Church.With:Martin PalmerDirector of the International Consultancy on Religion, Education, and CultureCaroline HumfressReader in History at Birkbeck College, University of LondonJohn MilbankProfessor in Religion, Politics and Ethics and the Director of the Centre for Theology and Philosophy at Nottingham UniversityProducer: Thomas Morris.
Melvyn Bragg and his guests discuss the neutrino.In 1930 the physicist Wolfgang Pauli proposed the existence of an as-yet undiscovered subatomic particle. He also bet his colleagues a case of champagne that it would never be detected. He lost his bet when in 1956 the particle, now known as the neutrino, was first observed in an American nuclear reactor. Neutrinos are some of the most mysterious particles in the Universe. The Sun produces trillions of them every second, and they constantly bombard the Earth and everything on it. Neutrinos can pass through solid rock, and even stars, at almost the speed of light without being impeded, and are almost impossible to detect. Today, experiments involving neutrinos are providing insights into the nature of matter, the contents of the Universe and the processes deep inside stars.With:Frank CloseProfessor of Physics at Exeter College at the University of OxfordSusan CartwrightSenior Lecturer in Particle Physics and Astrophysics at the University of SheffieldDavid WarkProfessor of Particle Physics at Imperial College, London, and the Rutherford Appleton Laboratory. Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Victorian social reformer Octavia Hill.From the 1850s until her death in 1912, Octavia Hill was an energetic campaigner who did much to improve the lot of impoverished city dwellers. She was a pioneer of social housing who believed that there were better and more humane ways of arranging accommodation for the poor than through the state. Aided at first by her friend John Ruskin, the essayist and art critic, she bought houses and let them to the urban dispossessed. Octavia Hill provided an early model of social work, did much to preserve urban open spaces, and was the first to use the term 'green belt' to describe the rural areas around London. She was also one of the founders of the National Trust. Yet her vision of social reform, involving volunteers and private enterprise rather than central government, was often at odds with that of her contemporaries.With:Dinah BirchProfessor of English Literature and Pro-Vice Chancellor for Research at Liverpool UniversityLawrence GoldmanFellow in Modern History at St Peter's College, OxfordGillian DarleyHistorian and biographer of Octavia HillProducer: Thomas Morris.
Melvyn Bragg and his guests discuss the Bhagavad Gita.The Bhagavad Gita, a 700-verse section of the Sanskrit epic the Mahabharata, is one of the most revered texts of Hinduism. Written in around 200 BC, it narrates a conversation between Krishna, an incarnation of the deity, and the Pandava prince Arjuna. It has been described as a concise summary of Hindu theology, a short work which offers advice on how to live one's life.The Gita is also a philosophical work of great richness and influence. First translated into English in the 18th century, it was quickly taken up in the West. Its many admirers have included Mahatma Gandhi, whose passion for the work is one reason that the Bhagavad Gita became a key text for followers of the Indian Independence movement in the first half of the twentieth century.With:Chakravarthi Ram-PrasadProfessor of Comparative Religion and Philosophy at Lancaster UniversityJulius LipnerProfessor of Hinduism and the Comparative Study of Religion and Fellow of Clare Hall at the University of CambridgeJessica FrazierResearch Fellow at the Oxford Centre for Hindu Studies and Lecturer in Religious Studies at Regent's College, LondonProducer: Thomas Morris.
Melvyn Bragg and his guests discuss the dawn of the European Iron Age.In around 3000 BC European metalworkers started to make tools and weapons out of bronze. A complex trading network evolved to convey this valuable metal and other goods around the continent. But two millennia later, a new skill arrived from the Middle East: iron smelting. This harder, more versatile metal represented a huge technological breakthrough.The arrival of the European Iron Age, in around 1000 BC, was a time of huge social as well as technological change. New civilisations arose, the landscape was transformed, and societies developed new cultures and lifestyles. Whether this was the direct result of the arrival of iron is one of the most intriguing questions in archaeology.With:Sir Barry CunliffeEmeritus Professor of European Archaeology at the University of OxfordSue HamiltonProfessor of Prehistory at University College LondonTimothy ChampionProfessor of Archaeology at the University of SouthamptonProducer: Thomas Morris.
Melvyn Bragg and his guests discuss the medieval universities.In the 11th and 12th centuries a new type of institution started to appear in the major cities of Europe. The first universities were those of Bologna and Paris; within a hundred years similar educational organisations were springing up all over the continent. The first universities based their studies on the liberal arts curriculum, a mix of seven separate disciplines derived from the educational theories of Ancient Greece. The universities provided training for those intending to embark on careers in the Church, the law and education. They provided a new focus for intellectual life in Europe, and exerted a significant influence on society around them. And the university model proved so robust that many of these institutions and their medieval innovations still exist today.With:Miri RubinProfessor of Medieval and Early Modern History at Queen Mary, University of LondonIan WeiSenior Lecturer in Medieval European History at the University of BristolPeter DenleyReader in History at Queen Mary, University of London.Producer: Thomas Morris.
In the 500th edition of the programme, Melvyn Bragg and his guests discuss the philosophical idea of free will.Free will - the extent to which we are free to choose our own actions - is one of the most absorbing philosophical problems, debated by almost every great thinker of the last two thousand years. In a universe apparently governed by physical laws, is it possible for individuals to be responsible for their own actions? Or are our lives simply proceeding along preordained paths? Determinism - the doctrine that every event is the inevitable consequence of what goes before - seems to suggest so.Many intellectuals have concluded that free will is logically impossible. The philosopher Baruch Spinoza regarded it as a delusion. Albert Einstein wrote: "Human beings, in their thinking, feeling and acting are not free agents but are as causally bound as the stars in their motion." But in the Enlightenment, philosophers including David Hume found ways in which free will and determinism could be reconciled. Recent scientific developments mean that this debate remains as lively today as it was in the ancient world.With: Simon BlackburnBertrand Russell Professor of Philosophy at the University of CambridgeHelen BeebeeProfessor of Philosophy at the University of BirminghamGalen StrawsonProfessor of Philosophy at the University of ReadingProducer: Thomas Morris.
Melvyn Bragg and his guests discuss the age of the Universe.Since the 18th century, when scientists first realised that the Universe had existed for more than a few thousand years, cosmologists have debated its likely age. The discovery that the Universe was expanding allowed the first informed estimates of its age to be made by the great astronomer Edwin Hubble in the early decades of the twentieth century. Hubble's estimate of the rate at which the Universe is expanding, the so-called Hubble Constant, has been progressively improved. Today cosmologists have a variety of other methods for ageing the Universe, most recently the detailed measurements of cosmic microwave background radiation - the afterglow of the Big Bang - made in the last decade. And all these methods seem to agree on one thing: the Universe has existed for around 13.75 billion years.With:Martin ReesAstronomer Royal and Emeritus Professor of Cosmology and Astrophysics at the University of CambridgeCarolin CrawfordMember of the Institute of Astronomy and Fellow of Emmanuel College at the University of CambridgeCarlos FrenkDirector of the Institute for Computational Cosmology at the University of Durham.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Taiping Rebellion.In 1850 a Chinese Christian convert, Hong Xiuquan, proclaimed himself leader of a new dynasty, the Taiping Heavenly Kingdom. He and his followers marched against the ruling Qing dynasty, gathering huge support as they went. The ensuing civil war lasted fourteen years; around twenty million people lost their lives in a conflict which eventually involved European as well as Chinese soldiers. The Taiping Rebellion was arguably the most important event to befall China in the 19th century. Chinese nationalists and communists alike have been profoundly influenced by it, and historians believe it shaped modern China in the same way as the First World War shaped modern Europe.Rana MitterProfessor of the History and Politics of Modern China at the University of OxfordFrances WoodHead of the Chinese Section at the British LibraryJulia LovellLecturer in Chinese History at Birkbeck, University of London.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the work and influence of Maimonides.Widely regarded as the greatest Jewish philosopher of the medieval period, Maimonides was also a physician and rabbinical authority. Also known as Rambam, his writings include a 14-volume work on Jewish law, the Mishneh Torah, which is still widely used today, and the Guide for the Perplexed, a central work of medieval philosophy. Although undoubtedly a titan of Jewish intellectual history, Maimonides was also profoundly influenced by the Islamic world. He exerted a strong influence on later Islamic philosophy, as well as on thinkers ranging from Thomas Aquinas to Leibniz and Newton.With:John HaldaneProfessor of Philosophy at the University of St AndrewsSarah StroumsaAlice and Jack Ormut Professor of Arabic Studies and currently Rector at the Hebrew University of JerusalemPeter AdamsonProfessor of Ancient and Medieval Philosophy at King's College London.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the nervous system.
Most animals have a nervous system, a network of nerve tissues which allows parts of the body to communicate with each other. In humans the most significant parts of this network are the brain, spinal column and retinas, which together make up the central nervous system. But there is also a peripheral nervous system, which enables sensation, movement and the regulation of the major organs.
Scholars first described the nerves of the human body over two thousand years ago. For 1400 years it was believed that they were animated by 'animal spirits', mysterious powers which caused sensation and movement. In the eighteenth century scientists discovered that nerve fibres transmitted electrical impulses; it was not until the twentieth century that chemical agents - neurotransmitters - were first identified.
With:
Colin Blakemore Professor of Neuroscience at the University of Oxford
Vivian Nutton Emeritus Professor of the History of Medicine at University College, London
Tilli Tansey Professor of the History of Modern Medical Sciences at Queen Mary, University of London.
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Battle of Bannockburn.On June 23rd 1314, Scottish forces under their king Robert the Bruce confronted a larger army commanded by the English monarch Edward II at Bannockburn. It was the culmination of a war of independence which had been going on since the English had invaded Scotland in 1296. After eighteen years of intermittent fighting the English had been all but expelled from Scotland: their last stronghold was the castle at Stirling.The Scots won a decisive victory at Bannockburn. The English were routed and their king narrowly escaped capture. Although it took a further 14 years for Scotland to achieve full independence with the 1328 Treaty of Edinburgh-Northampton, this was an important triumph; today it remains one of the most discussed moments in the nation's history.With:Matthew StricklandProfessor of Medieval History at the University of GlasgowFiona WatsonHonorary Research Fellow in History at the University of DundeeMichael BrownReader in History at the University of St Andrews Producer: Thomas Morris.
Melvyn Bragg and his guests discuss Aristotle's Poetics. The Poetics is, as far as we know, the first ever work of literary theory. Written in the 4th century BC, it is the work of a scholar who was also a biologist, and treats literary works with the detached analytical eye of a scientist. Aristotle examines drama and epic poetry, and how they achieve their effects; he analyses tragedy and the ways in which it plays on our emotions. Many of the ideas he articulates, such as catharsis, have remained in our critical vocabulary ever since. The book also contains an impassioned defence of poetry, which had been attacked by other thinkers, including Aristotle's own teacher Plato.Translated by medieval Arab scholars, the Poetics was rediscovered in Europe during the Renaissance and became a playwriting manual for many dramatists of the era. Today it remains a standard text for would-be Hollywood screenwriters.With:Angie HobbsAssociate Professor of Philosophy and Senior Fellow in the Public Understanding of Philosophy at the University of WarwickNick LoweReader in Classical Literature at Royal Holloway, University of LondonStephen HalliwellProfessor of Greek at the University of St AndrewsProducer: Thomas Morris.
Melvyn Bragg and his guests discuss the Mexican Revolution.In 1908 the President of Mexico, Porfirio Diaz, gave an interview to an American journalist. He was 77 and had ruled the country in autocratic fashion for over thirty years. He discussed the country's economic development and spoke of his intention to retire to his country estate after overseeing a transition to multiparty democracy.Things did not turn out quite like that. Two years later Diaz was toppled by a popular uprising. It was the beginning of a tumultuous decade in which different factions fought for supremacy, and power changed hands many times. The conflict completely changed the face of the country, and resulted in the emergence of Mexico's most celebrated folk hero: Emiliano Zapata.With:Alan KnightProfessor of the History of Latin America at the University of OxfordPaul GarnerCowdray Professor of Spanish at the University of LeedsPatience SchellSenior Lecturer in Latin American Cultural Studies at the University of Manchester. Producer: Thomas Morris.
Melvyn Bragg and his guests discuss randomness and pseudorandomness.Randomness is the mathematics of the unpredictable. Dice and roulette wheels produce random numbers: those which are unpredictable and display no pattern. But mathematicians also talk of 'pseudorandom' numbers - those which appear to be random but are not. In the last century random numbers have become enormously useful to statisticians, computer scientists and cryptographers. But true randomness is difficult to find, and mathematicians have devised many ingenious solutions to harness or simulate it. These range from the Premium Bonds computer ERNIE (whose name stands for Electronic Random Number Indicator Equipment) to new methods involving quantum physics.Digital computers are incapable of behaving in a truly random fashion - so instead mathematicians have taught them how to harness pseudorandomness. This technique is used daily by weather forecasters, statisticians, and computer chip designers - and it's thanks to pseudorandomness that secure credit card transactions are possible.With:Marcus du SautoyProfessor of Mathematics at the University of OxfordColva Roney-DougalSenior Lecturer in Pure Mathematics at the University of St AndrewsTimothy GowersRoyal Society Research Professor in Mathematics at the University of CambridgeProducer: Thomas Morris.
Melvyn Bragg and his guests discuss Byron's poem Childe Harold's Pilgrimage.In 1812 the 24-year-old Lord Byron published the first part of a long narrative poem. It caused an instant sensation. "I awoke one morning and found myself famous", wrote Byron in his memorandum book, and the first edition sold out in three days. The poem narrates the life of an aristocrat on a grand tour of Europe. Its central character is the first Byronic hero, a flawed but charismatic young man modelled on the poet.As well as offering a self-portrait of Byron as a young man, Childe Harold is a fascinating snapshot of Europe at the beginning of the nineteenth century, a place ravaged by revolution and war; the poem also gives us an insight into the political and intellectual concerns of its author.With:Jonathan BateProfessor of English Literature at the University of WarwickJane StablerReader in Romanticism at the University of St AndrewsEmily Bernhard JacksonAssistant Professor in Nineteenth-Century English Literature at the University of Arkansas.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the far-reaching consequences of the Industrial Revolution. After more than a century of rapid technological change, and the massive growth of its urban centres, Britain was changed forever. Lifestyles changed as workers moved from agricultural settlements to factory towns: health, housing and labour relations were all affected. But the effects were both social and intellectual, as thinkers originated theories to deal with the new realities of urban living, mass production and a consumer society. With:Jane HumphriesProfessor of Economic History and Fellow of All Souls College, University of OxfordEmma GriffinSenior Lecturer in History at the University of East AngliaLawrence GoldmanFellow and Tutor in History at St Peter's College, University of OxfordProducer: Thomas Morris.
In the first of two programmes, Melvyn Bragg and his guests discuss the Industrial Revolution.Between the middle of the eighteenth century and the early years of the nineteenth, Britain was transformed. This was a revolution, but not a political one: over the course of a few generations industrialisation swept the nation. Inventions such as the machine loom and the steam engine changed the face of manufacturing; cheap iron and steel became widely available; and vast new cities grew up around factory towns.All this had profound effects - not all of them positive - as an agrarian and primitive society was turned into an industrial empire, the richest nation on Earth. But why did this revolution take place here rather than abroad? And why did it begin in the first place?With:Jeremy BlackProfessor of History at the University of ExeterPat HudsonProfessor Emerita of History at Cardiff UniversityWilliam AshworthSenior Lecturer in History at the University of Liverpool.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss Daoism. An ancient Chinese tradition of philosophy and religious belief, Daoism first appeared more than two thousand years ago. For centuries it was the most popular religion in China; in the West its religious aspects are not as well known as its practices, which include meditation and Feng Shui, and for its most celebrated text, the Daodejing.The central aim in Daoism is to follow the 'Dao', a word which roughly translates as 'The Way'. Daoists believe in following life in its natural flow, what they refer to as an 'effortless action'. This transcendence can be linked to Buddhism, the Indian religion that came to China in the 2nd century BC and influenced Daoism - an exchange which went both ways. Daoism is closely related to, but has also at times conflicted with, the religion of the Chinese Imperial court, Confucianism. The spirit world is of great significance in Daoism, and its hierarchy and power often take precedence over events and people in real life. But how did this ancient and complex religion come to be so influential?With:Tim Barrett Professor of East Asian History at the School of Oriental and African Studies, University of LondonMartin PalmerDirector of the International Consultancy on Religion, Education and CultureHilde De WeerdtFellow and Tutor in Chinese History at Pembroke College, University of Oxford Producer: Natalia Fernandez.
Melvyn Bragg and his guests discuss the innovations and influence of Thomas Edison, one of the architects of the modern age.Edison is popularly remembered as the man who made cheap electric light possible. Born in 1847, he began his career working in the new industry of telegraphy, and while still in his early twenties made major improvements to the technology of the telegraph. Not long afterwards he invented a new type of microphone which was used in telephones for almost a century. In the space of three productive years, Edison developed the phonograph and the first commercially viable light bulb and power distribution system. Many more inventions were to follow: he also played a part in the birth of cinema in the 1890s. When he died in 1931 he had patented no fewer than 1093 devices - the most prolific inventor in history. As the creator of the world's first industrial research laboratory he forever changed the way in which innovation took place.With:Simon SchafferProfessor of the History of Science, University of CambridgeKathleen BurkProfessor of History, University College LondonIwan MorusReader in History, University of AberystwythProducer: Thomas Morris.
Melvyn Bragg and his guests discuss Cleopatra. The last pharaoh to rule Egypt, Cleopatra was a woman of intelligence and charisma, later celebrated as a great beauty. During an eventful life she was ousted from her throne and later restored to it with the help of her lover Julius Caesar. A later relationship with another Roman statesman, Mark Antony - and Cleopatra's subsequent death at her own hands - provided Shakespeare with the raw material for one of his greatest plays. Today Cleopatra is still an object of fascination, her story revealing as much about the Roman world as it does about the end of the age of the Pharaohs.With:Catharine EdwardsProfessor of Classics and Ancient History at Birkbeck, University of LondonMaria WykeProfessor of Latin at University College LondonSusan WalkerKeeper of Antiquities at the Ashmolean Museum at the University of OxfordProducer: Thomas Morris.
Melvyn Bragg and his guests discuss the history of metaphor. In Shakespeare's As You Like It, the melancholy Jaques declares: "All the world's a stage/And all the men and women merely players." This is a celebrated use of metaphor, a figure of speech in which one thing is used to describe another. Metaphor is a technique apparently as old as language itself; it is present in the earliest surviving work of literature, the Epic of Gilgamesh. Homer developed it into an art form, and his invention of the epic simile was picked up by later writers including Milton. In the Middle Ages the device of allegory underpinned much of French and English writing, while the Metaphysical poets employed increasingly elaborate metaphorical conceits in the sixteenth century. In the age of the novel the metaphor once again evolved, while the Modernist writers used it to subvert their readers' expectations. But how does metaphor work, and what does this device tell us about the way our minds function?With:Steven ConnorProfessor of Modern Literature and Theory at Birkbeck, University of LondonTom HealyProfessor of Renaissance Studies at the University of SussexJulie SandersProfessor of English Literature and Drama at the University of NottinghamProducer: Thomas Morris.
Melvyn Bragg and his guests discuss John Foxe and his book Actes and Monuments, better known today as Foxe's Book of Martyrs. Born in 1517, John Foxe was an early Protestant who was forced to flee the persecutions which ensued when the Catholic Mary came to the English throne in 1553. He was a horrified observer on the Continent as more than three hundred of his countrymen were burnt at the stake. In exile he began work on a substantial work of scholarship, bringing together eyewitness accounts of these horrifying deaths.First published in 1563, Foxe's Book of Martyrs was one of the most elaborate early books produced, and thanks to vivid woodcut illustrations reached an audience far beyond the literate elite. Its stories of Protestant martyrdom became powerful Church propaganda in the late sixteenth century and were used by those who wished to banish Catholicism from England permanently. But despite its use as an instrument of religious factionalism, Foxe's work remains one of the key and most read books of the early modern period. With:Diarmaid MacCullochProfessor of Church History at the University of OxfordJustin ChampionProfessor of the History of Early Modern Ideas at Royal Holloway, University of LondonElizabeth EvendenLecturer in Book History at Brunel UniversityProducer: Thomas Morris.
Melvyn Bragg and his guests discuss the Volga Vikings. Between the 8th and the 10th centuries AD, fierce Scandinavian warriors raided and then settled large swathes of Europe, particularly Britain, Ireland and parts of northern France. These were the Vikings, and their story is well known today. Far fewer people realise that groups of Norsemen also travelled east.These Volga Vikings, also known as the Rus, crossed the Baltic into present-day Russia and the Ukraine and founded settlements there. They traded commodities including furs and slaves for Islamic silver, and penetrated so far east as to reach Baghdad. Their activities were documented by Arab scholars: one, Ahmad ibn Fadlan, recorded that the Volga Vikings he met were perfect physical specimens but also "the filthiest of God's creatures". Through trade and culture they brought West and East into regular contact; their story sheds light on both Scandinavian and early Islamic history.With:James MontgomeryProfessor of Classical Arabic at the University of CambridgeNeil PriceProfessor of Archaeology at the University of AberdeenElizabeth RoweLecturer in Scandinavian History of the Viking Age at Clare Hall, University of CambridgeProducer: Thomas Morris.
Melvyn Bragg and his guests discuss the role played by women in Enlightenment science. During the eighteenth century the opportunities for women to gain a knowledge of science were minimal. Universities and other institutions devoted to research were the preserve of men. Yet many important contributions to the science of the Enlightenment were made by women. These ranged from major breakthroughs like those of the British astronomer Caroline Herschel, the first woman to discover a comet, to important translations of scientific literature such as Emilie du Chatelet's French version of Newton's Principia - and all social classes were involved, from the aristocratic amateur botanists to the women artisans who worked in London's workshops manufacturing scientific instruments. The image above, of Emilie du Chatelet, is attributed to Maurice Quentin de La Tour.
With
Patricia Fara Senior Tutor at Clare College, University of Cambridge
Karen O'Brien Professor of English at the University of Warwick
Judith Hawley Professor of 18th Century Literature at Royal Holloway, University of London
Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the unicorn. In the 5th century BC a Greek historian, Ctesias, described a strange one-horned beast which he believed to live in a remote area of India. Later classical scholars, including Aristotle and Pliny, added to his account of this animal which they called the monoceros, a vicious ass-like creature with a single horn in the middle of its forehead.For centuries the monoceros or unicorn was widely accepted to be a real - if rarely seen - beast. It appears in the Bible, and in the Middle Ages became a powerful Christian symbol. It continued to be represented in art and literature throughout the Renaissance, when 'unicorn horn' became one of the most valuable commodities on earth, thanks to its supposed properties as an antidote to poison. As late as the seventeenth century, scientists believed they had found conclusive proof of the existence of unicorns. It was some time before the animal was shown to be a myth; four hundred years on, the unicorn retains much of its fascination and symbolic power.With:Juliette WoodAssociate Lecturer in Folklore at Cardiff UniversityLauren KassellLecturer in the History and Philosophy of Science at the University of CambridgeDavid EkserdjianProfessor of the History of Art and Film at the University of Leicester.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the history of logic. Logic, the study of reasoning and argument, first became a serious area of study in the 4th century BC through the work of Aristotle. He created a formal logical system, based on a type of argument called a syllogism, which remained in use for over two thousand years. In the nineteenth century the German philosopher and mathematician Gottlob Frege revolutionised logic, turning it into a discipline much like mathematics and capable of dealing with expressing and analysing nuanced arguments. His discoveries influenced the greatest mathematicians and philosophers of the twentieth century and considerably aided the development of the electronic computer. Today logic is a subtle system with applications in fields as diverse as mathematics, philosophy, linguistics and artificial intelligence.With:A.C. GraylingProfessor of Philosophy at Birkbeck, University of LondonPeter MillicanGilbert Ryle Fellow in Philosophy at Hertford College at the University of OxfordRosanna KeefeSenior Lecturer in Philosophy at the University of Sheffield.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the artistic movement known as Sturm und Drang.In the 1770s a small group of German writers started to produce plays, poetry and novels which were radically different from what had gone before. These writers were all young men, and they rejected the values of the Enlightenment, which they felt had robbed art of its spontaneity and feeling. Their work was passionate, ignored existing conventions and privileged the individual's free will above the constraints of society.The most prominent member of the movement was Johann von Goethe, whose novel The Sorrows of Young Werther became its most notable success, translated into more then thirty languages. Despite this and other successes including Schiller's play The Robbers, the Sturm und Drang disappeared almost as quickly as it had emerged; by the mid-1780s it was already a thing of the past.With:Tim BlanningEmeritus Professor of Modern European History at Cambridge UniversitySusanne KordProfessor of German at University College, LondonMaike Oergel Associate Professor of German at the University of NottinghamProducer: Thomas Morris.
Melvyn Bragg and his guests discuss the Spanish Armada. On May 28th, 1588, a fleet of a hundred and fifty-one Spanish ships set out from Lisbon, bound for England. Its mission was to transport a huge invasion force across the Channel: the Spanish King, Philip II, was determined to remove Elizabeth from the throne and return the English to the Catholic fold. Two months later the mighty Spanish Armada was sighted off the coast of Cornwall. Bad weather, poor planning and spirited English resistance defeated the Spaniards: after a brief battle the remnants of their fleet fled. This tale of religious dispute, shifting political alliance and naval supremacy has entered our folklore - although some historians argue it changed nothing.With:Diane PurkissFellow and Tutor at Keble College, OxfordMia Rodriguez-SalgadoProfessor in International History at the London School of EconomicsNicholas RodgerSenior Research Fellow at All Souls College at the University of OxfordProducer: Thomas Morris.
Melvyn Bragg and his guests discuss the Delphic Oracle, the most important source of prophecies in the ancient world. In central Greece, on the flank of Mount Parnassus, lies the ruined city of Delphi. For over a thousand years, between approximately 800 BC and 400 AD, this was the most sacred place in the ancient world. Its chief attraction was the Delphic Oracle, which predicted the future and offered petitioners advice.Travellers journeyed for weeks for a chance to ask the oracle a question. The answers, given by a mysterious priestess called the Pythia, were believed to come straight from the god Apollo. At the height of Greek civilisation the oracle was revered, and its opinion sought in some of the most significant conflicts of the age. Its activities were documented by historians including Xenophon and Plutarch, and it was regularly depicted in Greek tragedy, most famously Sophocles's masterpiece Oedipus the King.With: Paul CartledgeA G Leventis Professor of Greek Culture at Cambridge UniversityEdith HallProfessor of Classics and Drama at Royal Holloway, University of LondonNick LoweReader in Classical Literature at Royal Holloway, University of London.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss imaginary numbers. In the sixteenth century, a group of mathematicians in Bologna found a solution to a problem that had puzzled generations before them: a completely new kind of number. For more than a century this discovery was greeted with such scepticism that the great French thinker Rene Descartes dismissed it as an "imaginary" number.The name stuck - but so did the numbers. Long dismissed as useless or even fictitious, the imaginary number i and its properties were first explored seriously in the eighteenth century. Today the imaginary numbers are in daily use by engineers, and are vital to our understanding of phenomena including electricity and radio waves. With Marcus du SautoyProfessor of Mathematics at Oxford University Ian StewartEmeritus Professor of Mathematics at the University of WarwickCaroline SeriesProfessor of Mathematics at the University of WarwickProducer: Thomas Morris.
Melvyn Bragg and his guests discuss Pliny's Natural History.Some time in the first century AD, the Roman scholar Pliny the Elder published his Naturalis Historia, or Natural History, an enormous reference work which attempted to bring together knowledge on every subject under the sun. The Natural History contains information on zoology, astronomy, geography, minerals and mining and - unusually for a work of this period - a detailed treatise on the history of classical art. It's a fascinating snapshot of the state of human knowledge almost two millennia ago.Pliny's 37-volume magnum opus is one of the most extensive works of classical scholarship to survive in its entirety, and was being consulted by scholars as late as the Renaissance. It had a significant influence on intellectual history, and has provided the template for every subsequent encyclopaedia.With:Serafina CuomoReader in Roman History at Birkbeck, University of LondonAude DoodyLecturer in Classics at University College, DublinLiba TaubReader in the History and Philosophy of Science, Cambridge UniversityProducer: Thomas Morris.
Melvyn Bragg and his guests discuss the reign of King Athelstan.Athelstan, the grandson of Alfred the Great, came to the throne of Wessex in 925. A few years later he unified the kingdoms of England, and a decade after that defeated the Scots and styled himself King of all Britain. As well as being a brilliant military commander, Athelstan was a legal reformer whose new laws forever changed the way crime was dealt with in England. Unlike his predecessors, he pursued a foreign policy, seeking alliances with powerful rulers abroad. And unusually for an Anglo-Saxon king, we know what he looked like: he's the earliest English monarch whose portrait survives.With:Sarah FootRegius Professor of Ecclesiastical History at Christ Church, OxfordJohn HinesProfessor of Archaeology at Cardiff UniversityRichard GamesonProfessor of the History of the Book at Durham UniversityProducer: Thomas Morris.
Melvyn Bragg and his guests discuss the history of Antarctica.The most southerly of the continents is the bleakest and coldest place on Earth. Almost entirely covered in ice, Antarctica spends much of the winter in total darkness.Antarctica was first named in the second century AD by the geographer Marinus of Tyre, who was one of many early geographers to speculate about the existence of a huge southern landmass to balance the known lands of northern Europe. But it wasn't until the nineteenth century that modern man laid eyes on the continent.In the intervening two hundred years the continent has been the scene for some of the most famous - and tragic - events of human exploration. In 1959 an international treaty declared Antarctica a scientific reserve, set aside for peaceful use by any nation willing to subscribe to the terms of the agreement.With: Jane FrancisProfessor of Paleoclimatology at the University of LeedsJulian DowdeswellDirector of the Scott Polar Research Institute and Professor of Physical Geography at the University of CambridgeDavid WaltonEmeritus Professor at the British Antarctic Survey and Visiting Professor at the University of Liverpool.Producer: Thomas Morris.
Melvyn Bragg and his guests discuss the Neanderthals.In 1856, quarry workers in Germany found bones in a cave which seemed to belong to a bear or other large mammal. They were later identified as being from a previously unknown species of hominid similar to a human. The specimen was named Homo neanderthalis after the valley in which the bones were found.This was the first identified remains of a Neanderthal, a species which inhabited parts of Europe and Central Asia from around 400,000 years ago. Often depicted as little more advanced than apes, Neanderthals were in fact sophisticated, highly-evolved hunters capable of making tools and even jewellery.Scholarship has established much about how and where the Neanderthals lived - but the reasons for their disappearance from the planet around 28,000 years ago remain unclear.With: Simon Conway MorrisProfessor of Evolutionary Palaeobiology at the University of CambridgeChris Stringer Research Leader in Human Origins at the Natural History Museum and Visiting Professor at Royal Holloway, University of LondonDanielle SchreveReader in Physical Geography at Royal Holloway, University of LondonProducer: Thomas Morris.
Melvyn Bragg and his guests discuss the work of the eighteenth-century philosopher, politician and writer Edmund Burke.Born in Dublin, Burke began his career in London as a journalist and made his name with two works of philosophy before entering Parliament. There he quickly established a reputation as one of the most formidable orators of an age which also included Pitt the Younger.When unrest began in America in the 1760s, Burke was quick to defend the American colonists in their uprising. But it was his response to another revolution which ensured he would be remembered by posterity. In 1790 he published Reflections on the Revolution in France, a work of great literary verve which attacked the revolutionaries and predicted disaster for their project. The book prompted Thomas Paine to write his masterpiece Rights of Man, and Mary Wollstonecraft was among the others to take part in the ensuing pamphlet war. Burke's influence shaped our parliamentary democracy and attitude to Empire, and lingers today.With:Karen O'BrienProfessor of English at the University of WarwickRichard BourkeSenior Lecturer in History at Queen Mary, University of LondonJohn KeaneProfessor of Politics at the University of SydneyProducer: Thomas Morris.
Melvyn Bragg discusses 'Lives of the Artists' - the great biographer Giorgio Vasari's study of Renaissance painters, sculptors and architects. In 1550 a little known Italian artist, Giorgio Vasari, published a revolutionary book entitled 'Lives of the Most Excellent Italian Painters, Sculptors, and Architects, from Cimabue to Our Times'. In it he chronicled the evolution of Italian art from the early pioneer Giotto to the perfection of Michelangelo.For the first time, Vasari set out to record artists' eccentricities and foibles as well as their artistic triumphs. We learn that the painter Piero di Cosimo was scared of the sound of bells, and witness Donatello shouting at his statues. But amongst these beguiling stories of human achievement, Vasari also explained his own theory of what made great art.In more recent decades, Vasari has been criticised for not allowing factual accuracy to get in the way of a good story. Nonetheless, the influence of his work has been unparalleled. It has formed and defined the way we think about Renaissance art to this day and some credit him with being the founder of the discipline of the history of art. Few artists that Vasari criticised have been comprehensively rehabilitated and Vasari's semi-divine trio of Michelangelo, Raphael and Leonardo are still seen as the apotheosis of artistic perfection. With:Evelyn WelchProfessor of Renaissance Studies and Academic Dean for Arts at Queen Mary, University of LondonDavid EkserdjianProfessor of History of Art and Film at the University of LeicesterMartin KempEmeritus Professor in the History of Art at the University of OxfordProducer: Thomas Morris.
From the 1600s to the 1800s, scientific research in Britain was not yet a professional, publicly-funded career.So the wealth, status and freedom enjoyed by British aristocrats gave them the opportunity to play an important role in pushing science forwards - whether as patrons or practitioners.The Cavendish family produced a whole succession of such figures.In the 1600s, the mathematician Sir Charles Cavendish and his brother William collected telescopes and mathematical treatises, and promoted dialogue between British and Continental thinkers. They brought Margaret Cavendish, William's second wife, into their discussions and researches, and she went on to become a visionary, if eccentric, science writer, unafraid to take on towering figures of the day like Robert Hooke.In the 1700s, the brothers' cousin's great-grandson, Lord Charles Cavendish, emerged as a leading light of the Royal Society.Underpinned by his rich inheritance, Charles' son Henry became one of the great experimental scientists of the English Enlightenment.And in the 1800s, William Cavendish, Henry's cousin's grandson, personally funded the establishment of Cambridge University's Cavendish Laboratory. In subsequent decades, the Lab become the site of more great breakthroughs.With:Jim BennettDirector of the Museum of the History of Science at the University of OxfordPatricia FaraSenior Tutor of Clare College, University of CambridgeSimon SchafferProfessor of History of Science at the University of Cambridge and Fellow of Darwin College, CambridgeProducer - Phil Tinline.
Melvyn Bragg and guests discuss 'The Varieties of Religious Experience' by William James. The American novelist Henry James famously made London his home and himself more English than the English. In contrast, his psychologist brother, William, was deeply immersed in his American heritage. But in 1901, William came to Britain too. He had been invited to deliver a series of prestigious public lectures in Edinburgh. In them, he attempted a daringly original intellectual project. For the first time, here was a close-up examination of religion not as a body of beliefs, but as an intimate personal experience. When the lectures were printed, as 'The Varieties of Religious Experience', they were an instant success.They laid the ground for a whole new area of study - the psychology of religion - and influenced figures from the psychiatrist Carl Jung to the novelist Aldous Huxley. To date, James's book has been reprinted thirty-six times and has been hailed as one of the best non-fiction books of the twentieth century.With:Jonathan ReeFreelance philosopherJohn HaldaneProfessor of Philosophy at the University of St AndrewsGwen Griffith-DicksonEmeritus Professor of Divinity at Gresham College and Director of the Lokahi FoundationProducer: Natasha Emerson.
The Cool Universe is the name astronomers give to the matter between the stars.These great clouds of dust and gas are not hot enough to be detected by optical telescopes.But over the last few decades, they have increasingly become the focus of infrared telescopy.Astronomers had long encountered dark, apparently starless patches in the night sky. When they discovered that these were actually areas obscured by dust, they found a way to see through these vexing barriers, using infrared telescopes, to the light beyond.However, more recently, the dust itself has become a source of fascination.The picture now being revealed by infrared astronomy is of a universe that is dynamic.In this dynamic universe, matter is recycled - and so the dust and gas of the Cool Universe play a vital role. They are the material from which the stars are created, and into which they finally disintegrate, enriching the reservoir of cool matter from which new stars will eventually be formed. As a result of the new research, we are now beginning to see first-hand the way our planet was formed when the solar system was born.With:Carolin CrawfordMember of the Institute of Astronomy, and Fellow of Emmanuel College, at the University of CambridgePaul MurdinVisiting Professor of Astronomy at Liverpool John Moores University's Astronomy Research InstituteMichael Rowan-RobinsonProfessor of Astrophysics at Imperial College, LondonProducer: Phil Tinline.
Melvyn Bragg and guests discuss the Great Wall of China.The Great Wall is not a single Wall. It is not visible from space, contrary to popular belief, as it is much too thin. But it remains a spectacular architectural and historical phenomenon.The Great Wall's military importance, and its symbolic power, have varied widely in its long existence, as its place in Chinese life has shifted with the country's history. It was initially constructed at the command of the first Emperor, from 221 BC, and was a combination of the various protective walls that had been built by the smaller states which he had conquered and merged to form China. The original Wall was made of pounded earth, and in places the wind-carved remains of this two thousand year old construction are still visible. But the Wall which is familiar to us today is the work of the Ming Dynasty, and its vast programme of reinforcement - prompted by a renewed threat from the Mongols in the north. In the 17th century, amazed Jesuits sent back reports to Europe about the Wall, and ever since it has held a powerful place in the imagination of the West. Some scholars argue that this in turn has shaped the modern Chinese appreciation of their astounding inheritance.Julia LovellLecturer in Chinese History at Birkbeck College, University of LondonRana MitterProfessor of the History and Politics of Modern China at the University of OxfordFrances WoodHead of the Chinese Section at the British LibraryPRODUCER: PHIL TINLINE.
Melvyn Bragg and guests discuss Roman Satire. Much of Roman culture was a development of their rich inheritance from the Greeks. But satire was a form the Romans could claim to have invented. The grandfather of Roman satire, Ennius, was also an important figure in early Roman literature more generally. Strikingly, he pioneered both epic and the satirical mockery of epic.But the father of the genre, Lucilius, is the writer credited with taking satire decisively towards what we now understand by the word: incisive invective aimed at particular personalities and their wrongs.All this happened under the Roman Republic, in which there was a large measure of free speech. But then the Republic was overthrown and Augustus established the Empire.The great satirist Horace had fought to save the Republic, but now reinvented himself as a loyal citizen of the Imperium. His satirical work explores the strains and hypocrisies of trying to maintain an independent sense of self at the heart of an autocracy.This struggle was deepened in the work of Persius, whose Stoicism-inflected writing was a quietist attempt to endure under the regime without challenging it.The work of the last great Roman satirist, Juvenal, was famously savage - yet his targets were either generic or long dead. So was satire a conservative or a radical genre? Was it cynical or did it aim to 'improve' people? Did it have any real impact? And was it actually funny?With:Mary BeardProfessor of Classics at Cambridge UniversityDenis FeeneyProfessor of Classics and Giger Professor of Latin at Princeton UniversityDuncan KennedyProfessor of Latin Literature and the Theory of Criticism at the University of BristolProducer: Phil Tinline.
Melvyn Bragg and guests discuss the rise and fall of the Zulu Nation.At the beginning of the 19th century, the Zulus were a small pastoral community of a bare few thousand people in the eastern part of what is now South Africa. Their territory was limited to about ten square miles.But within a decade, led by their warrior king, Shaka, they had managed to carve out an empire with a population of many tens of thousands.Shaka was a skilled politician, successfully co-opting many neighbouring peoples into his kingdom as his conquests advanced its borders.He remains best known as a world-class military strategist, who deployed new weapons, and a devastatingly effective technique of encircling enemy troops.But the ground for the Zulus' breathtaking expansion was shaped in part by the destabilising advance of European settlers.It eventually brought the Zulu into confrontation both with the Afrikaners, as at the Battle of Blood River in 1838, and with the British.In the mid-19th century, the Zulu and the British achieved a sustained period of peaceful co-existence.But, especially after the discovery of diamonds began to transform the southern African economy, British priorities changed, and they began to push for a single confederation of the various provinces and colonies.Zululand's independence became an obstacle, and in 1879 the British invaded.On 22 January 1879, the Zulu were unable to overrun a tiny garrison of invaders at Rorke's Drift.Yet on the same day, at the Battle of Isandhlwana, they inflicted a shocking defeat on the well-armed forces of the British Empire - all the more impressive given that the Zulu soldiers were predominantly armed with spears.Nonetheless, the British invasion of Zululand was ultimately successful, and precipitated first annexation, then the kingdom's absorption into the province of Natal (today, KwaZulu-Natal).During their heyday and in the wake of their decline alike, the Zulu became the subject of much myth-making.To the British, the 'Black Napoleon' figure of Shaka, and the vivid image of a proud warrior race, made the Zulu an object of admiration, fear, and appalled fascination, even as the Army moved to subjugate them.And in the decades since the demise of their independent kingdom, the triumphs of the 19th century long remained an important element of the Zulus' collective self-image.With:Saul DavidProfessor of War Studies at the University of BuckinghamSaul DubowProfessor of History at the University of SussexShula MarksEmeritus Professor of History at the School of Oriental and African Studies, University of LondonProducer: Phil Tinline.
Melvyn Bragg and guests discuss the life and works of William Hazlitt. Hazlitt is best known for his essays, which ranged in subject matter from Shakespeare, through his first meeting with Samuel Taylor Coleridge, to a boxing match. What is less well-known, however, is that he began his writing life as a philosopher, before deliberately abandoning the field for journalism. Nonetheless, his early reasoning about the power of the imagination to take human beings beyond narrow self-interest, as encapsulated in his 'Essay on the Principles of Human Action', shines through his more popular work.Hazlitt is a figure full of contradictions - a republican who revered Napoleon, and a radical who admired the conservative philosopher Edmund Burke. His reputation suffered terribly from his book 'Liber Amoris', a self-revealing memoir of his infatuation with his landlady's daughter. But in the Victorian and Edwardian eras, his importance was acknowledged by writers like Charles Dickens, Robert Louis Stevenson and Ford Madox Ford. In the 180 years since his death, his stature as perhaps the finest essayist in the language has grown and grown. With:Jonathan BateProfessor of English Literature at the University of Warwick Anthony GraylingProfessor of Philosophy at Birkbeck College, University of LondonUttara NatarajanSenior Lecturer in the Department of English and Comparative Literature at Goldsmiths College, University of LondonProducer: Phil Tinline.
Melvyn Bragg presents the second of a two part discussion about the history of the city. George Stephenson invented rail transport in the north-east of England in the 1820s, but it was not until over twenty years later that rail networks began to spring up to ferry workers in and out of the centre of British cities. When they did, this had a vast, transforming effect on the whole nature of cities - taking the pressure off dense, overcrowded central areas, but helping cities like London explode outwards.Victorian London was widely held at the time to be rather chaotic - especially in comparison with the grandiose, highly-orchestrated developments in continental European cities like Paris and Barcelona.The process of transformation was given another fillip by the introduction of the motor car. In this, the final part of a two-part special edition of 'In Our Time' exploring the development of cities, we're going to examine how Stephenson's invention transformed cities almost beyond recognition, and follow the story up to the present day.Peter Hall is Professor of Planning and Regeneration at The Bartlett School of Planning, University College London; Tristram Hunt is lecturer in History at Queen Mary College at the University of London; and Ricky Burdett is Professor of Urban Studies at the London School of Economics.
Melvyn Bragg presents the first of a two-part discussion about the history of the city. With Peter Hall, Julia Merritt and Greg Woolf.The story of cities is widely held to begin in the 8th millennium BC in Mesopotamia. By 4000 BC, there were cities in the Indus Valley, by 3000 BC in Egypt, and by 2000 BC in China. What happened in the west was the furthest ripple of that phenomenon. In 1000 BC Athens still only had a population of one thousand. At its height, Athens' position as a powerful Mediterranean trading city allowed it to become the birthplace of much that would later characterise western cities, from politics through architecture to culture. Then, early in the first millenium AD, the world saw its first million-strong city: Rome. Maintaining a population of this size required stupendous feats of organisation and ingenuity. But in following centuries, as Rome declined and fell, the city itself, in the west at least, declined too; power emanated from kings and their mobile courts, rather than particular settlements.In China, urban trading posts continued to flourish, but their innovative energy dwindled before the end of the first millennium. Between 1150 and the onset of the Black Death in 1350, the city underwent a resurgence in Europe. City-states developed in Italy and in Germany. At this stage, there was no omnipotent power-centre to match Ancient Rome. But with the growth of sea and then ocean trade, and the centralisation of power in capitals ruling nation-states, cities like London, Paris, Madrid, Amsterdam and St Petersburg became increasingly wealthy, dynamic and ostentatious. By 1801, one of these - London - finally matched Ancient Rome's peak population of a million. Along the way, the city had become an ideal to be revered and a spectre to be feared.Peter Hall is Professor of Planning and Regeneration at The Bartlett School of Planning, University College London; Julia Merritt is Associate Professor of History at the University of Nottingham; Greg Woolfis Professor of Ancient History at the University of St Andrews.
Melvyn Bragg and guests David Jackson, Dorothy Rowe and Alastair Wright discuss the work of the Norwegian artist Edvard Munch, focusing on his most famous painting, The Scream.First exhibited in 1893 in Berlin, The Scream was the culmination of Munch's magnum opus, a series of paintings called The Frieze of Life. This depicted the course of human existence through burgeoning love and sexual passion to suffering, despair and death, in Munch's highly original, proto-expressionist style. His titles, from Death in the Sickroom, through Madonna to The Vampire, suggest just how directly and unironically he sought to depict the anxieties of late-19th century Europe.But against all Munch's images, it is The Scream which stands out as the work which has seared itself into the Western imagination. It remains widely celebrated for capturing the torment of existence in what appeared to many in Munch's time to be a frightening, godless world.Munch himself endured a childhood beset by illness, madness and bereavement. At 13, he was told by his father that his tuberculosis was fatal. But he survived and went on to become a major figure first in the Norwegian, then the European, avant-garde. He became involved with two of the great playwrights of the period. He collaborated with his fellow countryman Henrik Ibsen and became a close friend of the tempestuous Swede August Strindberg. He admired the work of Post-Impressionist painters such as Paul Gauguin and Vincent van Gogh and the philosophy of Friedrich Nietzsche, all of whom influenced his art. Munch's own influence resonated through the 20th century, from German Expressionism to Andy Warhol and beyond. His work, particularly The Scream, remains powerful today.David Jackson is Professor of Russian and Scandinavian Art Histories at the University of Leeds; Dorothy Rowe is Senior Lecturer in the History of Art at the University of Bristol; Alastair Wright is University Lecturer in the History of Art at St John's College, University of Oxford.
Melvyn Bragg and guests discuss the life and mythologisation of Boudica.On the eve of battle with the Roman Empire, an East Anglian leader roused her forces by declaring: 'It is not as a woman descended from noble ancestry, but as one of the people that I am avenging lost freedom'. Her name was Boudica, warrior Queen of the Iceni.In 60AD, Boudica's husband Prasutagus died and Roman troops tried to incorporate his lands into their Empire. Soldiers publicly flogged Boudica and raped her daughters. In retaliation, she led an army of tribesmen and sacked Camulodunum, modern day Colchester, before marching on London. Such was the ferocity of Boudica's attack that she came close to driving the Roman Imperial power out of Britain before she was finally defeated.Boudica was largely forgotten in the Middle Ages, but her image reappeared during the rule of Elizabeth I as a striking symbol of female power and heroism, before being denigrated by Elizabeth's heir, James I. In Victorian Britain, Boudica once again emerged, this time as a symbol of British Imperial power. The challenger to the Roman Empire had been transformed into the icon of the British Empire and to this day her statue stands guard outside the Houses of Parliament.With Juliette Wood, Associate Lecturer in Folklore at Cardiff University; Richard Hingley, Professor of Roman Archaeology at Durham University; and Miranda Aldhouse-Green, Professor of Archaeology in the School of History and Archaeology at Cardiff University.
Melvyn Bragg and guests Usha Goswami, Annette Karmiloff-Smith and Denis Mareschal discuss what new research reveals about the infant brain.For obvious reasons, what happens in the minds of very young, pre-verbal children is elusive. But over the last century, the psychology of early childhood has become a major subject of study. Some scientists and researchers have argued that children develop skills only gradually, others that many of our mental attributes are innate. Sigmund Freud concluded that infants didn't differentiate themselves from their environment. The pioneering Swiss child psychologist Jean Piaget thought babies' perception of the world began as a 'blooming, buzzing confusion' of colour, light and sound, before they developed a more sophisticated worldview, first through the senses and later through symbol. More recent scholars such as the leading American theoretical linguist Noam Chomsky have argued that the fundamentals of language are there from birth. Chomsky has famously argued that all humans have an innate, universally applicable grammar.Over the last ten to twenty years, new research has shed fresh light on important aspects of the infant brain which have long been shrouded in mystery or mired in dispute, from the way we start to learn to speak to the earliest understanding that other people have their own minds. With:Usha Goswami, Professor of Education at the University of Cambridge and Director of its Centre for Neuroscience in Education Annette Karmiloff-Smith, Professorial Research Fellow at the Centre for Brain and Cognitive Development at the Department of Psychological Sciences, Birkbeck College, University of LondonDenis Mareschal, Professor of Psychology at the Centre for Brain and Cognitive Development at Birkbeck College, University of London.
Melvyn Bragg and guests Justin Champion, Susan Hardman Moore and Diarmaid MacCulloch discuss the ideas of the religious reformer John Calvin - the theology known as Calvinism, or Reformed Protestantism - and its impact. John Calvin, a Frenchman exiled to Geneva, became a towering figure of the 16th century Reformation of the Christian Church. He achieved this not through charismatic oratory, but through the relentless rigour of his analysis of the Bible. In Geneva, he oversaw an austere, theocratic and sometimes brutal regime. Nonetheless, the explosion of printing made his theology highly mobile. The zeal he instilled in his followers, and the persecution which dogged them, rapidly spread the faith across Europe, and on to the New World in America. One of Calvin's most striking tenets was 'predestination': the idea that, even before the world began, God had already decided which human beings would be damned, and which saved. The hope of being one of the saved gave Calvinists a driving energy which has made their faith a galvanic force in the world, from business to politics. Anxiety about salvation, meanwhile, led to a constant introspection which has left its mark on literature.Justin Champion is Professor of the History of Early Modern Ideas at Royal Holloway, University of London; Susan Hardman Moore is Senior Lecturer in Divinity at the University of Edinburgh; Diarmaid MacCulloch, Professor of the History of the Church at the University of Oxford.
Melvyn Bragg and guests Faisal Devji, Shruti Kapila and Chandrika Kaul discuss the Indian Mutiny of 1857 and the rebellion which followed.On 10th May 1857 Indian soldiers from the Bengal section of the East India Company's army rose up and shot their British officers. By nightfall the troops had marched on Delhi and the aged Mughal emperor Bahadur Shah II had been nominally restored to power. Nearly 15 months later, after great violence on both sides, the revolt was suppressed, but it left British rule in India transformed and, arguably, doomed.The trigger for the Mutiny was a rumour that cartridges for the new British rifles were coated with pig and cow fat, thereby insulting both Hindu and Muslim troops. But the Indian Rebellion was also a more complex story of economic strains, religious insensitivity and well-intentioned but provocative liberal reforms.The events of 1857 have resonated through history and have been appropriated and mythologised by the British press and Indian nationalists alike. However, the shocking violence of the Rebellion on both sides has meant that it has defied attempts to fit it into a coherent narrative structure. It has overshadowed British foreign policy and Indian politics ever since.Chandrika Kaul is Lecturer in Imperial and Indian History at the University of St Andrews; Faisal Devji is University Reader in Indian History at St Antony's College, University of Oxford; Shruti Kapila is University Lecturer in History and Fellow and Director of Studies at Corpus Christi College, University of Cambridge.
Melvyn Bragg and guests John Barrow, Colva Roney-Dougal and Marcus du Sautoy explore the unintended consequences of mathematical discoveries, from the computer to online encryption, to alternating current and predicting the path of asteroids.In his book The Mathematician's Apology (1941), the Cambridge mathematician GH Hardy expressed his reverence for pure maths, and celebrated its uselessness in the real world. Yet one of the branches of pure mathematics in which Hardy excelled was number theory, and it was this field which played a major role in the work of his younger colleague, Alan Turing, as he worked first to crack Nazi codes at Bletchley Park and then on one of the first computers.Melvyn Bragg and guests explore the many surprising and completely unintended uses to which mathematical discoveries have been put. These include:The cubic equations which led, after 400 years, to the development of alternating current - and the electric chair.The centuries-old work on games of chance which eventually contributed to the birth of population statistics.The discovery of non-Euclidean geometry, which crucially provided an 'off-the-shelf' solution which helped Albert Einstein forge his theory of relativity.The 17th-century theorem which became the basis for credit card encryption.In the light of these stories, Melvyn and his guests discuss how and why pure mathematics has had such a range of unintended consequences.John Barrow is Professor of Mathematical Sciences at the University of Cambridge and Professor of Geometry at Gresham College, London; Colva Roney-Dougal is Lecturer in Pure Mathematics at the University of St Andrews; Marcus du Sautoy is Charles Simonyi Professor for the Public Understanding of Science and Professor of Mathematics at the University of Oxford.
Melvyn Bragg and guests Robert Hoyland, Robert Irwin and Hugh Kennedy discuss the life and ideas of the 14th-century Arab philosopher of history Ibn Khaldun.Ibn Khaldun was a North African statesman who retreated into the desert in 1375. He emerged having written one of the most important ever studies of the workings of history.Khaldun was born in Tunis in 1332. He received a supremely good education, but at 16 lost many of his family to the Black Death. His adult life was similarly characterised by sharp turns of fortune. He built a career as a political operator in cities from Fez to Granada. But he often fared badly in court intrigues, was imprisoned and failed to prevent the murder of a fellow statesman. In 1375, he withdrew into the Sahara to work out why the Muslim world had degenerated into division and decline. Four years later, he had completed not only a history of North African politics but also, in the book's long introduction, one of the great studies of history. Drawing on both regional history and personal experience, he set out a bleak analysis of the rise and fall of dynasties. He argued that group solidarity was vital to success in power. Within five generations, though, this always decayed. Tired urban dynasties inevitably became vulnerable to overthrow by rural insurgents.Later in life, Ibn Khaldun worked as a judge in Egypt, and in 1401 he met the terrifying Mongol conqueror Tamburlaine, whose triumphs, Ibn Khaldun felt, bore out his pessimistic theories.Over the last three centuries Ibn Khaldun has been rediscovered as a profoundly prescient political scientist, philosopher of history and forerunner of sociology - one of the great thinkers of the Muslim world.Robert Hoyland is Professor of Islamic History at the University of Oxford; Robert Irwin is Senior Research Associate of the School of Oriental and African Studies at the University of London; Hugh Kennedy is Professor of Arabic in the School of Oriental and African Studies at the University of London.
Melvyn Bragg and guests Rosemary Ashton, Dinah Birch and Valentine Cunningham discuss George Eliot's novel Silas Marner.Published in 1861, Silas Marner is by far Eliot's shortest and seemingly simplest work. Yet beneath the fairytale-like structure, of all her novels it offers the most focused expression of Eliot's moral view. Influenced by the deconstruction of Christianity pioneered by leading European thinkers including Auguste Comte and Ludwig Feuerbach, Silas Marner is a highly sophisticated attempt to translate the symbolism of religion into purely human terms.The novel tells the story of Silas, a weaver who is thrown out of his religious community after being falsely charged with theft. Silas is embittered and exists only for his work and his precious hoard of money - until that money is stolen, and an abandoned child wanders into his house.By the end of her lifetime, George Eliot was the most powerful female intellectual in the country. Her extraordinary range of publications encompassed novels, poetry, literary criticism, scientific and religious texts. But beneath her fierce intellecualism was the deep convinction that for society to continue, humans must connect with their fellow humans. And it is this idea that forms the core of her writing.Rosemary Ashton is Quain Professor of English Language and Literature at University College, London; Dinah Birch is Professor of English at Liverpool University; And Valentine Cunningham is Professor of English Language and Literature at Corpus Christi, University of Oxford.
Melvyn Bragg and guests Karin Bowie, Murray Pittock and Daniel Szechi discuss the Glencoe Massacre of 1692, why it happened, and its lasting repercussions.On a winter night in 1692, a company of soldiers quartered with the MacDonalds of Glencoe rose early and slaughtered their hosts. About 38 men, women and children were killed. Their homes were torched and many survivors died as they fled into the snow. This mass killing was branded by a Scottish Parliamentary Commission of Inquiry as 'murder under trust'.Why did this still infamous atrocity happen? The answer takes in the seismic impact of the Glorious Revolution of 1688 and the ongoing struggles for religious power that swept through the country in the 17th century. Crucially, Britain was at war in Europe, and the distracting nature of the conflict in Scotland, as far as the London government was concerned, helped to give the events at Glencoe their particular character. But this is also a story of a deadline and the fatal consequences of the Glencoe MacDonalds' attempts to meet it - and of how their technical failure to do so was exploited.The Glencoe Massacre had a severe impact on the reputation of the government of the Protestant King William III, who had ousted the Catholic James II with the support of the English and Scottish Parliaments only four years earlier. Some historians contend that it pushed the two states along the road to the Act of Union of 1707. Karin Bowie is Lecturer in Scottish History at the University of Glasgow; Murray Pittock is Bradley Professor of English Literature at the University of Glasgow; Daniel Szechi is Professor of Early Modern History at the University of Manchester.
Melvyn Bragg and guests Raymond Geuss, Esther Leslie and Jonathan Rée discuss the Frankfurt School.This group of influential left-wing German thinkers set out, in the wake of Germany's defeat in the First World War, to investigate why their country had not had a revolution, despite the apparently revolutionary conditions that spread through Germany in the wake of the 1918 Armistice. To find out why the German workers had not flocked to the Red Flag, Theodor Adorno, Max Horkheimer, Walter Benjamin and others came together around an Institute set up at Frankfurt University and began to focus their critical attention not on the economy, but on culture, asking how it affected people's political outlook and activities. But then, with the rise of the Nazis, they found themselves fleeing to 1940s California. There, their disenchantment with American popular culture combined with their experiences of the turmoil of the interwar years to produce their distinctive, pessimistic worldview. With the defeat of Nazism, they returned to Germany to try to make sense of the route their native country had taken into darkness. In the 1960s, the Frankfurt School's argument - that most of culture helps to keep its audience compliant with capitalism - had an explosive impact. Arguably, it remains influential today.Raymond Geuss is a professor in the Faculty of Philosophy at the University of Cambridge; Esther Leslie is Professor in Political Aesthetics at Birkbeck College, University of London; Jonathan Rée is a freelance historian and philosopher, currently Visiting Professor at Roehampton University and at the Royal College of Art.
As part of the BBC's year of science programming, Melvyn Bragg looks at the history of the oldest scientific learned society of them all: the Royal Society. The horrors of the First World War were a shocking indictment of the power of science. Picking up the thread at this hiatus in scientific optimism, this programme, recorded in the current home of the Royal Society in Carlton House Terrace in London, looks at the more subtle, discreet role the Society played in the 20th century, such as secretly arranging for refugee scientists to flee Germany, co-ordinating international scientific missions during the Cold War and quietly distributing government grant money to fund the brightest young researchers in the land. As ever more important scientific issues face the world and Britain today, the programme asks how well placed the Royal Society is to take an important lead in the future.
As part of the BBC's year of science programming, Melvyn Bragg looks at the history of the oldest scientific learned society of them all: the Royal Society. The 19th century blooms scientifically with numerous alternative, specialist learned societies and associations, all threatening the Royal Society's pre-eminence. Attempts to reform the membership criteria - marking scientific leadership's painful transition from patronage to expertise - are troubled, and organisations such as the British Association for the Advancement of Science (now the BSA) excite and enliven scientific discourse outside of London. Science becomes a realistic career and a path of improvement, and by the time HG Wells writes science fiction at the end of the 19th century, there are sufficient numbers of interested, informed readers to suggest that Edwardian society contained the beginnings of a scientific society.
As part of the BBC's year of science programming, Melvyn Bragg looks at the history of the oldest scientific learned society of them all: the Royal Society. Programme two begins in the coffee house Isaac Newton and the fellows of the early 18th century frequented. At the Royal Observatory, Greenwich, we learn how Newton's feud with the Astronomer Royal John Flamsteed tested the lines between government-funded research and public access. In the age of exploration, senior fellows accompany naval expeditions, such as Cook's expedition to Tahiti and subsequent discovery of Australia. International relations are fostered between scientists such as Benjamin Franklin, whose house in London serves as live-in lab and de facto American embassy. By the end of the century the President, Sir Joseph Banks, successfully embeds the Royal Society in the imperial bureaucratic hub of the new Somerset House. But while senior fellows concentrated on foreign fields, a more radical, dissident science and manufacturing base wrought the Industrial Revolution right under their noses.
As part of the BBC's year of science programming, Melvyn Bragg looks at the history of the oldest scientific learned society of them all: the Royal Society. Melvyn travels to Wadham College, Oxford, where under the shadow of the English Civil War, the young Christopher Wren and friends experimented in the garden of their inspirational college warden, John Wilkins. Back in London, as Charles II is brought to the throne from exile, the new Society is formally founded one night in Gresham College. When London burns six years later, it is two of the key early Fellows of the Society who are charged with its rebuilding. And, as Melvyn finds out, in the secret observatory in The Monument to the fire, it is science which flavours their plans.
Melvyn Bragg and guests John Mullan, Karen O'Brien and Barbara Taylor discuss the life and ideas of the pioneering British Enlightenment thinker Mary Wollstonecraft.Mary Wollstonecraft was born in 1759 into a middle-class family whose status steadily sank as her inept, brutal, drunken father frittered away the family fortune. She did what she could to protect her mother from his aggression; meanwhile, her brother was slated to inherit much of the remaining fortune, while she was to receive nothing.From this unpromising but radicalising start, Wollstonecraft's career took a dizzying trajectory through a bleak period as a governess to becoming a writer, launching a polemical broadside against the political star of the day, witnessing the bloodshed of the French Revolution up close, rescuing her lover's stolen ship in Scandanavia, then marrying one of the leading philosophers of the day, William Godwin, and with him having a daughter who - though she never lived to see her grow up - would go on to write Frankenstein.But most importantly, in 1792, she published her great work, A Vindication of the Rights of Woman, which marks her out as one of the great thinkers of the British Enlightenment, with a much stronger, more lasting influence than Godwin. The Vindication was an attempt to apply the Enlightenment logic of rights and reason to the lives of women. Yet it was not a manifesto for the extension of the vote or the reform of divorce law, but a work of political philosophy. And surprisingly, as recent scholarship has highlighted, it was infused with Rational Dissenting Christianity, which Wollstonecraft had absorbed during her time as a struggling teacher and writer in north London.John Mullan is Professor of English at University College, London; Karen O'Brien is Professor of English at the University of Warwick; Barbara Taylor is Professor of Modern History in the School of Humanities and Social Sciences at the University of East London.
Melvyn Bragg and guests Gregory Irvine, Nicola Liscutin and Angus Lockyer discuss the history of the Samurai and the role of their myth in Japanese national identity.The Samurai have a fearsome historical reputation as a suicidally brave caste of Japanese warriors. During World War Two, kamikaze pilots were photographed climbing into their cockpits with Samurai swords, encapsulating the way the myth of the Samurai's martial ethos kept its power long after their heyday. But the Samurai's role in Japanese culture is much more complex than that. They were deeply engaged with Zen Buddhism and Noh Theatre, and sponsored haiku poetry. After their role in Japan's century of civil war, ending in the early 1600s, they became part of the country's civil service. A 250-year peace toppled them into identity crisis.In the 19th century, with the arrival of the West, they played an important role in the establishment of a Japanese nation-state, not least by restoring the Emperor to power. And in the 20th century the mythological version of the Samurai, designed in part for Western consumption, became integral to a newly forged national identity.Nicola Liscutin is Programme Director of Japanese Studies at Birkbeck College, University of London; Gregory Irvine is Senior Curator Japan at the Victoria and Albert Museum; Angus Lockyer is Lecturer in Japanese History and Chair of the Japan Research Centre at the School of Oriental and African Studies, University of London.
Melvyn Bragg and guests Serafina Cuomo, John O'Connor and Ian Stewart discuss the ideas and influence of the Greek mathematician Pythagoras and his followers, the Pythagoreans.The Ancient Greek mathematician Pythagoras is probably best known for the theorem concerning right-angled triangles that bears his name. However, it is not certain that he actually developed this idea; indeed, some scholars have questioned not only his true intellectual achievements, but whether he ever existed. We do know that a group of people who said they were followers of his - the Pythagoreans - emerged around the fifth century BC. Melvyn Bragg and his guests discuss what we do and don't know about this legendary figure and his followers, and explore the ideas associated with them. Some Pythagoreans, such as Philolaus and Archytas, were major mathematical figures in their own right. The central Pythagorean idea was that number had the capacity to explain the truths of the world. This was as much a mystical belief as a mathematical one, encompassing numerological notions about the 'character' of specific numbers. Moreover, the Pythagoreans lived in accordance with a bizarre code which dictated everything from what they could eat to how they should wash. Nonetheless, Pythagorean ideas, centred on their theory of number, have had a profound impact on Western science and philosophy, from Plato through astronomers like Copernicus to the present day.Serafina Cuomo is Reader in Roman History at Birkbeck College, University of London; John O'Connor is Senior Lecturer in Mathematics at the University of Saint Andrews; Ian Stewart is Emeritus Professor of Mathematics at the University of Warwick.
Melvyn Bragg and guests Tim Barrett, Naomi Standen and Frances Wood discuss the Silk Road, the trade routes which spanned Asia for over a thousand years, carrying Buddhism to China and paper-making and gunpowder westwards.In 1900, a Taoist monk came upon a cave near the Chinese town of Dunhuang. Inside, he found thousands of ancient manuscripts. They revealed a vast amount of evidence about the so-called Silk Road: the great trade routes which had stretched from Central Asia, through desert oases, to China, throughout the first millennium.Besides silk, the Silk Road helped the dispersion of writing and paper-making, coinage and gunpowder, and it was along these trade routes that Buddhism reached China from India. The history of these transcontinental links reveals a dazzlingly complex meeting and mingling of civilisations, which lasted for well over a thousand years.With:Tim Barrett is Professor of East Asian History at the School of Oriental and African Studies; Naomi Standen is Senior Lecturer in Chinese Studies at Newcastle University; Frances Wood is Head of the Chinese Section at the British Library.
Melvyn Bragg and guests Roy Foster, Jeri Johnson and Katherine Mullin discuss A Portrait of the Artist as a Young Man, James Joyce's groundbreaking 1916 novel about growing up in Catholic Ireland.Many novelists choose their own young life as the subject for their first book. But very few have subjected themselves to the intense self-scrutiny of the great Irish novelist James Joyce. In A Portrait of the Artist as a Young Man, published in 1916, Joyce follows his alter ego, Stephen Dedalus, from babyhood to young adulthood. He takes us from Stephen wetting the bed, through a teenage visit to a prostitute, and on through religious terrors to the prospect of freedom. When it was published, the book met with shock at its graphic honesty. Joyce shows Stephen wrestling with the pressures of his family, his Church and his nation. Yet this was far from being a straightforward youthful tirade. Joyce's novel is also daringly experimental, taking us deep into Stephen's psyche. And since its publication almost a century ago, it has had a huge influence on novelists across the world.With: Roy Foster, Carroll Professor of Irish History and Fellow of Hertford College, OxfordJeri Johnson, Senior Fellow in English at Exeter College, OxfordKatherine Mullin, Senior Lecturer in English Literature at the University of Leeds.
Melvyn Bragg and guests Paul Cartledge, Edith Hall and Angie Hobbs discuss Sparta, the militaristic Ancient Greek city-state, and the political ideas it spawned.The isolated Ancient Greek city-state of Sparta was a ferocious opposite to the cosmopolitan port of Athens. Spartans were hostile to outsiders and rhetoric, to philosophy and change. Two and a half thousand years on, Sparta remains famous for its brutally rigorous culture of military discipline, as inculcated in its young men through communal living, and terrifying, licensed violence towards the Helots, the city-state's subjugated majority. Sparta and its cruelty was used as an argument against slavery by British Abolitionists in the early 1800s, before inspiring the Nazis in the 1930s and 1940s.Yet Sparta also produced poets of great skill: Tyrteaus wrote marching songs for the young men; Alcman wrote choral lyrics for the young women. Moreover, the city-state's rulers pioneered a radically egalitarian political system, and its ideals were invoked by Plato. Its inhabitants also prided themselves on their wit: we don't only derive the word 'spartan' from their culture, but the word 'laconic'. Paul Cartledge is AG Leventis Professor of Greek Culture and a Fellow of Clare College, University of Cambridge; Edith Hall is Professor of Classics and Drama at Royal Holloway, University of London; Angie Hobbs is Associate Professor of Philosophy and Senior Fellow in the Public Understanding of Philosophy at the University of Warwick.
Melvyn Bragg and guests Jim Al-Khalili, Frank Close and Frank James discuss the history of the discovery of radiation.Today the word 'radiation' conjures up images of destruction. But in physics, it simply describes the emission, transmission and absorption of energy, and the discovery of how radiation works has allowed us to identify new chemical elements, treat cancer and work out what the stars are made of.Over the course of the 19th century, physicists from Thomas Young, through Michael Faraday to Henri Becquerel made discovery after discovery, gradually piecing together a radically new picture of reality. They explored the light beyond the visible spectrum, connected electricity and magnetism, and eventually showed that heat, light, radio and mysterious new phenomena like 'X-rays' were all forms of 'electromagnetic wave'. In the early 20th century, with the discovery of radioactivity, scientists like Max Planck and Ernest Rutherford completed the picture of the 'electromagnetic spectrum'. This was a cumulative achievement that transformed our vision of the physical world, and what we could do in it.Jim Al-Khalili is Professor of Theoretical Physics and Chair in the Public Engagement in Science at the University of Surrey; Frank Close is Professor of Physics at Exeter College, University of Oxford; Frank James is Professor of the History of Science at the Royal Institution.
Melvyn Bragg and guests Diarmaid MacCulloch, Lucy Wooding and Charlotte Methuen discuss the Siege of Munster in 1534-35.In the early 16th century, the Protestant Reformation revolutionised Christian belief. But one radical group of believers stood out. The Anabaptists rejected infant baptism and formal clergy, and believed that all goods should be held in common. They were also convinced that the Second Coming was imminent.In 1534, in the north-western German city of Munster, a group of Anabaptists attempted to establish the 'New Jerusalem', ready for the Last Days before the coming Apocalypse. But the city was besieged by its ousted Prince-Bishop, and under the reign of its self-appointed King, a 25-year-old Dutchman called Jan van Leyden, it descended into tyranny. Books were burned, dissenters were executed and women were forced to marry. As starvation spread, King Jan lived in luxury with his 16 wives. The horrors of Munster have resonated through the European memory ever since. Diarmaid MacCulloch is Professor of the History of the Church at the University of Oxford; Charlotte Methuen is University Research Lecturer in Ecclesiastical History at the University of Oxford and Lecturer in Church History and Liturgy at Ripon College Cuddesdon; Lucy Wooding is Lecturer in Early Modern History at King's College, London.
Melvyn Bragg and guests AC Grayling, Beatrice Han-Pile and Christopher Janaway discuss the dark, pessimistic philosophy of Arthur Schopenhauer.As a radical young thinker in Germany in the early 19th century, Schopenhauer railed against the dominant ideas of the day. He dismissed the pre-eminent German philosopher Georg Hegel as a pompous charlatan, and turned instead to the Enlightenment thinking of Immanuel Kant for inspiration. Schopenhauer's central idea was that everything in the world was driven by the Will - broadly, the ceaseless desire to live. But this, he argued, left us swinging pointlessly between suffering and boredom. The only escape from the tyranny of the Will was to be found in art, and particularly in music. Schopenhauer was influenced by Eastern philosophy, and in turn his own work had an impact well beyond the philosophical tradition in the West, helping to shape the work of artists and writers from Richard Wagner to Marcel Proust, and Albert Camus to Sigmund Freud.AC Grayling is Professor of Philosophy at Birkbeck College, University of London; Beatrice Han-Pile is Professor of Philosophy at the University of Essex; Christopher Janaway is Professor of Philosophy at the University of Southampton.
Melvyn Bragg and guests Richard Corfield, Jane Francis and Sanjeev Gupta discuss the geological formation of Britain.Around 600 million years ago the island that we now call Britain was in two parts, far to the south of the Equator. Scotland and north-western Ireland were part of a continent (Laurentia) that also included what is now North America. To the south-east, near the Antarctic Circle, meanwhile, you would have found southern Ireland, England and Wales. They formed a mini-continent (Avalonia) with what is now Newfoundland.Over the course of hundreds of millions of years, as they inched their way north, the two parts came together - first as part of a vast unitary continent (Pangaea), later as a promontory on the edge of Europe, and eventually, as sea levels rose, as an island. The story of how Britain came to be where it is now, in its current shape - from the separation of North America and Europe to the carving out of the English Channel - is still being uncovered today.Richard Corfield is Visiting Senior Resarch Fellow at Oxford University; Jane Francis is Professor of Palaeoclimatology at the University of Leeds; Sanjeev Gupta is a Royal Society-Leverhulme Trust Research Fellow at Imperial College London.
Melvyn Bragg and guests John Guy, Clare Jackson and Helen Hackett discuss the death of Queen Elizabeth I and its immediate impact, as a foreign monarch became King in the face of plots and plague.By the spring of 1603, Elizabeth had been Queen for 44 years, and it was clear that she would leave no heir. Many feared that her death would spark insurrection, led perhaps by Puritans, perhaps by Catholics, possibly with the support of Spain. As it became clear that she was dying, Elizabeth's chief minister, Sir Robert Cecil, put into action his covert strategy to secure the succession of King James the Sixth of Scotland.What follows is a story of plots, plague and high politics, as a foreign monarch brought a thoroughly Continental approach to Kingship to the English throne. James's accession was widely welcomed, but his relationship with Cecil was initially tense, and his long procession south from Edinburgh attracted both celebration and criticism. His treatise on Kingship, published on his succession, became a bestseller in London - at least until an outbreak of plague, which also drove him from the capital not long after he arrived. His coronation was hurried through to circumvent plots against him, but his triumphal entry into London had to be delayed until a year after Elizabeth's death. And, as the high expectations which first greeted James were increasingly frustrated, the English started to invoke the ghost of their dead Queen to criticise their new ruler.John Guy is a Fellow of Clare College, University of Cambridge; Clare Jackson is Lecturer and Director of Studies in History at Trinity Hall, University of Cambridge; Helen Hackett is Reader in English at University College, London.
Melvyn Bragg and guests Robert Gildea, Ruth Harris and Robert Tombs discuss the Dreyfus Affair, the 1890s scandal which divided opinion in France for a generation.In 1894, a high-flying Jewish staff officer in the French Army, one Alfred Dreyfus, was convicted of spying for the Prussians. He was publicly humiliated: before a large Paris crowd, he was stripped of his badges of rank and his sword was ceremonially broken. Some of those watching shouted 'Down with Judas!' Then he was dispatched to Devil's Island. But when it emerged that Dreyfus was innocent, a scandal erupted which engulfed the Army, the Church and French society as a whole, exposing deep political rifts, and the nation's endemic anti-Semitism. It pitted Catholics against Republicans, provoked fighting in the streets, and led to the prosecution of the novelist Emile Zola, after his famous J'Accuse polemic against those protecting the real spy and so prolonging Dreyfus's suffering. The Affair became so divisive that it posed a serious threat to the French Republic itself. Finally, in 1905, it prompted the separation of Church and State. The scandal and the anti-Semitism at the heart of it cast a very long shadow. In 1945, when the ultra-nationalist one-time 'anti-Dreyfusard' Charles Maurras was convicted of collaborating with the Nazis, he reacted by declaring that his punishment was Dreyfus's revenge. Robert Gildea is Professor of Modern History at Oxford University; Ruth Harris is Lecturer in Modern History at Oxford University; Robert Tombs is Professor of French History at Cambridge University.
Melvyn Bragg and guests Elizabeth Frood, Richard Parkinson and Kate Spence discuss the Pharaoh Akhenaten, the ruler who brought revolutionary change to ancient Egypt. During his reign, Akhenaten embarked on a profoundly radical project: he set out to transform his people's deepest religious beliefs, moving from a polytheistic tradition to the elevation of a single solar god, Aten. The changes in art and architecture that followed have led some to call him 'history's first individual'. Despite his successors' attempts to obliterate him from the historical record, Akhenaten - and his wife Nefertiti - have been an endless source of fascination and speculation.Richard Parkinson is an Egyptologist at the British Museum; Elizabeth Frood is a Lecturer in Egyptology at the University of Oxford; Kate Spence is a Lecturer in the Archaeology of Ancient Egypt at the University of Cambridge.
Melvyn Bragg discusses the epic feud between Sir Isaac Newton and Gottfried Leibniz over who invented an astonishingly powerful new mathematical tool - calculus. Both claimed to have conceived it independently, but the argument soon descended into a bitter battle over priority, plagiarism and philosophy. Set against the backdrop of the Hanoverian succession to the English throne and the formation of the Royal Society, the fight pitted England against Europe, geometric notation against algebra. It was fundamental to the grounding of a mathematical system which is one of the keys to the modern world, allowing us to do everything from predicting the pressure building behind a dam to tracking the position of a space shuttle.Melvyn is joined by Simon Schaffer, Professor of History of Science at the University of Cambridge and Fellow of Darwin College; Patricia Fara, Senior Tutor at Clare College, University of Cambridge; and Jackie Stedall, Departmental Lecturer in History of Mathematics at the University of Oxford.
Melvyn Bragg discusses the life, works and enduring influence of the medieval philosopher and theologian St Thomas Aquinas with Martin Palmer, John Haldane and Annabel Brett. St Thomas Aquinas' ideas remain at the heart of the official doctrine of the Roman Catholic Church today and inform philosophical debates on human rights, natural law and what constitutes a 'just war'.Martin Palmer is Director of the International Consultancy on Religion, Education and Culture; John Haldane is Professor of Philosophy at the University of St Andrews; Annabel Brett is Lecturer in History at Gonville and Caius College, Cambridge.
Melvyn Bragg and guests Martin Brasier, Richard Corfield and Rachel Wood discuss the Ediacara Biota, the Precambrian life forms which vanished 542 million years ago, and whose discovery proved Darwin right in a way he never imagined. Darwin was convinced that there must have been life before the Cambrian era, but he didn't think it was possible for fossils like the Ediacara to have been preserved. These sea-bed organisms were first unearthed in the 19th century, but were only recognised as Precambrian in the mid-20th century. This was an astonishing discovery. Ever since, scientists have been working to determine its significance. Were the Ediacara the earliest forms of animal life? Or were they a Darwinian dead end? Either way, it is argued, they reveal some of the secrets of the workings of evolution. Richard Corfield is Senior Lecturer in Earth Sciences at the Open University; Martin Brasier is Professor of Palaeobiology at the University of Oxford; Rachel Wood is Lecturer in Carbonate Geoscience at the University of Edinburgh.
Melvyn Bragg discusses Logical Positivism, the eye-wateringly radical early 20th century philosophical movement. The Logical Positivists argued that much previous philosophy was built on very shaky foundations, and they wanted to go right back to the drawing board. They insisted that philosophy - and science - had to be much more rigorous before it started making grand claims about the world. The movement began with the Vienna Circle, a group of philosophically-trained scientists and scientifically-trained philosophers, who met on Thursdays, in 'Red Vienna', in the years after the First World War. They were trying to remould philosophy in a world turned upside down not just by war, but by major advances in science. Their hero was not Descartes or Hegel but Albert Einstein. The group's new doctrine rejected great swathes of earlier philosophy, from meditations on the existence of God to declarations on the nature of History, as utterly meaningless. When the Nazis took power, they fled to England and America, where their ideas put down new roots, and went on to have a profound impact.Melvyn is joined by Barry Smith, Professor of Philosophy at the University of London; Nancy Cartwright, Professor of Philosophy at the London School of Economics; and Thomas Uebel, Professor of Philosophy at Manchester University.
Melvyn Bragg and guests Amira Bennison, Robert Gleave and Hugh Kennedy discuss the split between the Sunni and the Shia. This schism came to dominate early Islam, and yet it did not spring at first from a deep theological disagreement, but rather from a dispute about who should succeed the Prophet Muhammad, and on what grounds. The supporters of the Prophet's cousin Ali argued for the hereditary principle; their opponents championed systems of selection. Ali's followers were to become the Shia; the supporters of selection were to become Sunnis.It is a story that takes us from Medina to Syria and on into Iraq, that takes in complex family loyalties, civil war and the killing at Karbala of the Prophet's grandson. Husayn has been commemorated as a martyr by the Shia ever since, and his death helped to formalise the divide as first a political and then a profoundly theological separation.Amira Bennison is Senior Lecturer in Middle Eastern and Islamic Studies at the University of Cambridge; Robert Gleave is Professor of Arabic Studies at the University of Exeter; Hugh Kennedy is Professor of Arabic in the School of Oriental and African Studies at the University of London.
Melvyn Bragg and guests Jonathan Bate, Julie Sanders and Janet Clare discuss Elizabethan and Jacobean revenge tragedy. From Thomas Kyd's The Spanish Tragedy to Shakespeare's Hamlet, the Elizabethan stage was awash with the bloody business of revenge. Revenge was dramatic, theatrical and hugely popular. It also possessed a fresh psychological depth in the way vengeful minds were portrayed through a new dramatic device: the soliloquy. But these tales of troubled individuals, of family wrongs and the iniquities of power also spoke to an audience for whom the vengeful codes of medieval England were being replaced by Tudor legal systems, by bureaucracy and the demands of the state above those of the individual. Therefore, the heady brew of hatred, madness, violence, evil deeds and righteous anger found on stage reflected the passing of something off stage.Jonathan Bate is Professor of Shakespeare and Renaissance Literature at the University of Warwick; Julie Sanders is Professor of English Literature and Drama at the University of Nottingham; Janet Clare is Professor of Renaissance Literature at the University of Hull.
Melvyn Bragg and guests Mary Beard, Catharine Edwards and Duncan Kennedy discuss the political regime and cultural influence of the Roman Emperor Augustus. Called the Augustan Age, it was a golden age of literature with Virgil's Aeneid and Ovid's Metamorphosis among its treasures. But they were forged amidst creeping tyranny and the demands of literary propaganda. Augustus tightened public morals, funded architectural renewal and prosecuted adultery. Ovid was exiled for his saucy love poems but Virgil's Aeneid, a celebration of Rome's grand purpose, was supported by the regime. Indeed, Augustus saw literature, architecture, culture and morality as vehicles for his values. He presented his regime as a return to old Roman virtues of forbearance, valour and moral rectitude, but he created a very new form of power. He was the first Roman Emperor and, above all, he established the idea that Rome would be an empire without end. Catharine Edwards is Professor of Classics and Ancient History at Birkbeck College, University of London; Duncan Kennedy is Professor of Latin Literature and the Theory of Criticism at the University of Bristol; Mary Beard is Professor of Classics at Cambridge University.
Melvyn Bragg and guests Justin Champion, Diane Purkiss and David Wootton discuss the trial of Charles I, recounting the high drama in Westminster Hall and the ideas that led to the execution.Begun on 20th January 1649, the trial culminated in the epoch-making execution of an English monarch. But on the way it was a drama of ideas about kingly authority, tax, parliamentary power and religion, all suffused with personal vendettas, political confusion and individual courage. It was also a forum in which the newly-ended Civil War and the events of Charles's reign were picked over by the people who had experienced them. Melvyn and guests recount the events of the trial, explore the central arguments and see whether, 350 years later, we can work out who really won.Justin Champion is Professor of the History of Early Modern Ideas at Royal Holloway, University of London; Diane Purkiss is a Fellow and tutor at Keble College, Oxford; David Wootton is Professor of History at the University of York.
Melvyn Bragg and guests Helen Bond, John Haldane and John Barclay discuss the influence of St Paul on the early Christian church and on Christian theology generally. St Paul joined the Christian church in a time of confusion and wonder. Jesus had been crucified and resurrected and the Christians believed they were living at the end of the world. Paul's impact on Christianity is vast: he imposed an identity on the early Christians and a coherent theology that thinkers from St Augustine to Martin Luther have grappled with. Crucially, Paul is responsible for changing Christianity from a Jewish reform movement into a separate and universal religion.Helen Bond is Senior Lecturer in the New Testament at the University of Edinburgh; John Haldane is Professor of Philosophy at the University of St Andrews; John Barclay is the Lightfoot Professor of Divinity at Durham University.
Melvyn Bragg and guests Steve Jones, Bill Amos and Eleanor Weston discuss the evolutionary history of the whale. The ancestor of all whales alive today was a small, land-based mammal with cloven hoofs, perhaps like a pig or a big mole. How this creature developed into the celebrated leviathan of the deep is one of the more extraordinary stories in the canon of evolution. The whale has undergone vast changes in size, has moved from land to water, lost its legs and developed specialised features such as filter feeding and echo location. How it achieved this is an exemplar of how evolution works and how natural selection can impose extreme changes on the body shape and abilities of living things. How the story of the whales was pieced together also reveals the various forms of evidence - from fossils to molecules - that we now use to understand the ancestry of life on Earth.Steve Jones is Professor of Genetics at University College London; Eleanor Weston is a mammalian palaeontologist at the Natural History Museum, London; Bill Amos is Professor of Evolutionary Genetics at Cambridge University.
Melvyn Bragg and guests Andrew Wheatcroft, Claire Norton and Jeremy Black discuss the Ottoman siege of Vienna in 1683, when the Ottoman Empire tried to capture the capital city of the Hapsburg monarchs. The ensuing tale of blood and drama helped define the boundaries of Europe. In June 1683, a man called Kara Mustafa made a journey to Vienna. That a Muslim Turk should come to a Catholic city was not unusual, but Kara Mustafa did so at the head of the Ottoman Army. Vienna was the capital of the Hapsburg Empire and he intended to take it. The ensuing siege has been held responsible for many things, from the invention of the croissant to the creation of Viennese coffee. But most importantly, it has come to be seen as a clash of civilisations, one that helped to define a series of boundaries, between Europe and Asia, Christian and Muslim, Hapsburg and Ottoman, that influence the view between Vienna and Istanbul to this day. But to see the siege as a defining moment in east/west relations may be to read back into history an idea that was not true at the time.Claire Norton is Lecturer in History at St Mary's University College, London; Andrew Wheatcroft is Professor of International Publishing at Stirling University; Jeremy Black is Professor of History at the University of Exeter.
Melvyn Bragg and guests Nicholas Vincent, David Carpenter and Michael Clanchy discuss the Magna Carta, the oft-proclaimed foundation of English liberties.The Magna Carta has been cited ever since its issue in 1215 as a foundation stone of English liberties. It includes clauses of universal justice, some of which are still on the statute book, but also sorted out the fishing rights in the upper Thames. Whether Magna Carta is a genuine proclamation of universal liberty or a hotchpotch of baronial self-interest has been debated ever since. Melvyn and his guests examine the ideas contained within it, assess their legacy and find out what really happened all those years ago in a tent in Runnymede.
Melvyn Bragg and guests Frank Close, Jocelyn Bell Burnell and Ruth Gregory discuss the Vacuum of Space. The idea that there is a nothingness at the heart of nature has exercised philosophers and scientists for millennia, from Thales's belief that all matter was water to Newton's concept of the Ether and Einstein's idea of Space-Time. Recently, physicists have realised that the vacuum is not as empty as we thought and that the various vacuums of nature vibrate with forces and energies, waves and particles and the mysterious phenomena of the Higgs field and dark energy.
Melvyn Bragg and guests discuss the building of St Petersburg, Peter the Great's showcase city for a modern, European Russia. It is a city of ideas. of progress and the Baroque, of Russian identity and Tsarist power. The building of St Petersburg is a testament to Tsarist power but it is also a city of ideas; of progress, of the Baroque and Russian identity. Beset by fire and flood, the city was founded by Peter the Great in 1703 to symbolise a new Russia, one that faced away from the Slavic East and towards the European West. To this end Peter and his heirs imported European architects, craftsmen and merchants to fashion his new capital.The result is a grandiose European city set amidst the freezing swamps of the Baltic coast; a Venice or Rome of the North. Indeed, the Venetian art connoisseur, Francesco Algarotti called St Petersburg ‘a window through which Russia looks on Europe’. It is a city of beauty built upon the cruelty of a tyrant and to this day encapsulates many of the contradictions of Russia.With Simon Dixon, Sir Bernard Pares Professor of Russian History at University College London; Janet Hartley, Professor of International History at the London School of Economics; Anthony Cross, Emeritus Professor of Slavonic Studies at the University of Cambridge
Melvyn Bragg and guests Krista Cowman, June Purvis and Julia Bush discuss suffragism, a name for the various movements to get the vote for women in the 19th and early-20th century. On the 4th June 1913 the Epsom Derby was underway. King George V was there watching his horse Anmer, ridden by Herbert Jones. Also watching was a young woman called Emily Davison. As the horses thundered towards the finish line, Emily Davison stepped through the barrier and threw herself in front of the King's horse and died of her injuries four days later. Davison was a suffragette, a campaigner for the woman's right to vote and her death is perhaps the most powerful image of that entire movement. Emmeline Pankhurst and her Suffragettes are famous for their militant campaign of suicide, violence and direct action, but Suffragism was a broader movement involving letter writing, reasoned argument, journalism and parliamentary petition - all played out across biology, medicine, law, psychology, politics and the military amidst the rising tide of democratic ideas.
Melvyn Bragg and guests David Bradshaw, Daniel Pick and Michele Barrett discuss Aldous Huxley's dystopian 1932 novel, Brave New World.
In Act V Scene I of Shakespeare's The Tempest, the character Miranda declares 'O wonder! How many Godly creatures are there here! How beauteous mankind is! O Brave new world! That has such people in it!'. It is perhaps the only line of Shakespeare to be made famous by someone else, for Brave New World is not associated with Prospero's Island of sprites, magic and wondrous noises, but with Aldous Huxley's dystopia of eugenics, soma and zero gravity tennis. A world, incidentally, upon which literary references to Shakespeare would be entirely lost.
Brave New World is a lurid, satirical dystopia in which the hopes and fears of the 1930s are writ large and yet the book seems uncannily prescient about our own time. But why did Huxley feel the need to write it and is Brave New World really as dystopian as we are led to believe?
Patricia Fara, Stephen Pumfrey and Rhodri Lewis join Melvyn Bragg to discuss the Jacobean lawyer, political fixer and alleged founder of modern science Francis Bacon.In the introduction to Thomas Spratt's History of the Royal Society, there is a poem about man called Francis Bacon which declares 'Bacon, like Moses, led us forth at last, The barren wilderness he past, Did on the very border stand Of the blest promis'd land, And from the mountain's top of his exalted wit, Saw it himself, and shew'd us it'.Francis Bacon was a lawyer and political schemer who climbed the greasy pole of Jacobean politics and then fell down it again. But he is most famous for developing an idea of how science should be done - a method that he hoped would slough off the husk of ancient thinking and usher in a new age. It is called Baconian Method and it has influenced and inspired scientists from Bacon's own time to the present day.
Melvyn Bragg and guests discuss The School of Athens – the fresco painted by the Italian Renaissance painter, Raphael, for Pope Julius II’s private library in the Vatican. The fresco depicts some of the most famous philosophers of ancient times, including Aristotle and Plato, engaged in discussion amidst the splendour of a classical Renaissance chamber. It is considered to be one of the greatest images in Western art not only because of Raphael’s skill as a painter, but also his ability to have created an enduring image that continues to inspire philosophical debate today. Raphael captured something essential about the philosophies of these two men, but he also revealed much about his own time. That such a pagan pair could be found beside a Pope in private tells of the complexity of intellectual life at the time when classical learning was reborn in what we now call the Renaissance.With Angie Hobbs, Associate Professor in Philosophy at the University of Warwick; Valery Rees, Renaissance scholar and senior member of the Language Department at the School of Economic Science; Jill Kraye, Professor of the History of Renaissance Philosophy and Librarian at the Warburg Institute at the University of London
In the hot summer of 1900, Peking, the capital of China, was under heavy siege. But the surrounding forces were not foreign, they were Chinese. This was the Boxer Rebellion, the moment when the 'Society of Righteous and Harmonious Fists', known as the boxers, purged China of foreign merchants and missionaries. The Boxers had came out of the northern provinces, they claimed their fists were stronger than fire and they were invincible to bullets. But they were also desperate and starving and they blamed foreigners for their plight. In the end, the Boxer rebellion failed but it changed China and, more than a hundred years later, the spirit of the Boxer Rebellion lives on. They may have lost their battles but they may have won their war.
Melvyn Bragg and guests discuss the Library at Alexandria. Founded by King Ptolemy in the 3rd century BC the library was the first attempt to collect all the knowledge of the ancient world in one place. Scholars including Archimedes and Euclid came to study its grand array of papyri. the legacy of the library is with us today, not just in the ideas it stored and the ideas it seeded but also in the way it organised knowledge and the tools developed for dealing with it. It still influences the things we know and the way we know them to this day.With Simon Goldhill, Professor of Greek at the University of Cambridge; Matthew Nicholls, Lecturer in Classics at the University of Reading; Serafina Cuomo, Reader in Roman History at Birkbeck College, University of London.
Melvyn Bragg and guests discuss one of the deepest problems in contemporary physics. It’s called the measurement problem and it emerged from the flurry of activity in the early 20th century that gave rise to Quantum Mechanics. If the most famous fruit in physics is an apple, the most famous animal in physics is a cat. Schrödinger’s cat is named after Edwin Schrödinger, a theoretical physicist who in the early 20th century helped to develop the radical theories of Quantum Mechanics. The cat does not actually exist – it is the subject of a thought experiment – in which the rules of quantum mechanics make it appear both dead and alive at the same time.The problem of a cat that is both dead and alive illustrates the challenges of quantum physics and at the heart of this apparent absurdity is a thing called the measurement problem.The measurement problem arises because we don’t really understand how the atoms that constitute our world behave. They are fundamentally mysterious to us, even shocking, and they defy our attempts to measure and make sense of them. Possible solutions range from the existence of multiple realities to the rather more mundane possibility of an error in our mathematics - but a solution, if found, could transform our understanding of reality. With Basil Hiley, Emeritus Professor of Physics at Birkbeck, University of London, Simon Saunders, Reader in Philosophy of Physics and University Lecturer in Philosophy of Science at the University of Oxford; Roger Penrose, Emeritus Rouse Ball Professor of Mathematics at the University of Oxford
Melvyn Bragg and guests, including Steve Connor and Lawrence Rainey, discuss TS Eliot's seminal poem The Waste Land and its ambivalence to the modern world of technology, democracy and capitalism that was being forged around it.
Melvyn Bragg and guests discuss the Observatory in Jaipur with its vast and beautiful instruments built to make astronomical measurements of the stars. Commissioned in the early 18th century by the Rajput prince and child prodigy, Jai Singh, it was at the centre of attempts to marry hundreds of years of Indian and Persian astronomical tradition. The Observatory was also at the very centre of the city which was laid out according to astrological principles. Jai Singh’s observatory was the cutting edge of Indian astronomy but also a repository for aeons of Hindu and Islamic intellectual life. The instruments were extraordinarily accurate for the time but used no lenses and were built of masonry, not metal. They helped to develop astrological tables, immensely important in Hindu Society, and come down to us as a record of Indian astronomy on the cusp of colonialism. With Chandrika Kaul, Lecturer in Modern History at the University of St Andrews; David Arnold, Professor of Asian and Global History at the University of Warwick; Chris Minkowski, Professor in Sanskrit at the University of Oxford
Melvyn Bragg and guests discuss the Destruction of Carthage. The North African city of Carthage was rich and powerful, but in the second century BC it suffered a terrible fate. The Greek historian Appian wrote about it: “Then came new scenes of horror. As the fire spread and carried everything down, the soldiers did not wait to destroy the buildings little by little, but all in a heap. So the crashing grew louder, and many corpses fell with the stones into the midst. Others were seen still living, especially old men, women, and young children who had hidden in the inmost nooks of the houses, some of them wounded, some more or less burned, and uttering piteous cries.”When the Romans finally conquered their great enemy in 146 BC, they razed it to the ground, sold off its library and tried to destroy not merely the city but the civilisation based upon it. Carthage was removed from history with such effect that it’s hard to know the city save through Roman eyes.It was a pivotal moment in world history that left Rome as the supreme power in the Mediterranean but after it was gone the ghosts of Carthage haunted Rome and seemed to hint at Rome’s own fate. With Mary Beard, Professor of Classics at the University of Cambridge; Jo Quinn, Lecturer in Ancient History at the University of Oxford and Ellen O’Gorman, Senior Lecturer in Classics at the University of Bristol
Melvyn Bragg discusses the fairy tales of the Brothers Grimm with Juliette Wood, Marina Warner and Tony Phelan. The German siblings who in 1812 published a collection of fairy tales including Rapunzel, Hansel and Gretel, Cinderella and Rumpelstiltskin. But the Grimm versions are surprisingly, sometimes shockingly, different. Cinderella has no fairy godmother, her ugly sisters are not ugly but they do have their eyes pecked out by pigeons. Sleeping Beauty does not have an evil stepmother, Rapunzel is pregnant and Frog Princes do not get kissed but thrown against walls. They may not be the fairy tales as we know them, but without the Brothers Grimm we might not know them at all. But why did two respectable German linguists go chasing after fairy stories, what do the stories tell us about German culture and romantic nationalism at the time and why do these ever-evolving tales of horror, wonder and fantasy continue to hold us in thrall?With Juliette Wood, Associate Lecturer in Folklore at Cardiff University; Marina Warner, Professor in the Department of Literature, Film and Theatre Studies at the University of Essex; Tony Phelan, Professor in German at Keble College, Oxford.
Melvyn Bragg and guests discuss one of the most brilliant and shocking satires ever written in English – Jonathan Swift’s A Modest Proposal. Masquerading as an attempt to end poverty in Ireland once and for all, a Modest Proposal is a short pamphlet that draws the reader into a scheme for economic and industrial horror. Published anonymously but written by Jonathan Swift, A Modest Proposal lays bare the cruel presumptions, unchecked prejudice, the politics and the poverty of the 18th century, but it also reveals, perhaps more than anything else, the character and the mind of Swift himself.With John Mullan, Professor of English at University College London; Judith Hawley, Professor of 18th Century Literature at Royal Holloway, University of London and Ian McBride, Senior Lecturer in the History Department at King’s College London.
Melvyn Bragg and guests discuss how the writing of history has changed over time, from ancient epics to medieval hagiographies and modern deconstructions. In the 6th century AD, the bishop of Tours began his history of the world with a simple observation that “A great many things keep happening, some of them good, some of them bad”. For a phrase that captures the whole of history it’s among the best, but in writing about the past we are rarely so economical. From ancient epics – Thucydides’ History of the Peloponnesian War - to medieval hagiographies and modern deconstructions, historians have endlessly chronicled, surveyed and analysed the great many things that keep happening, declaring some of them good and some of them bad. But the writing of history always illuminates two periods – the one history is written about and the one it is written in. And to look at how the writing of history has changed is to examine the way successive ages have understood their world. In short, there is a history to history.With Paul Cartledge, AG Leventis Professor of Greek Culture and Fellow of Clare College, Cambridge; John Burrow, Emeritus Fellow of Balliol College, Oxford and Miri Rubin, Professor of Medieval and Early Modern History at Queen Mary, University of London.
Melvyn Bragg and guests discuss the 19th century American writer and philosopher, Henry David Thoreau. Anti-slavery activist and passionate environmentalist, Thoreau was above all a champion of self-reliance and individualism. He was also a champion of the simple life, a lover of nature and an enemy of the modern who lived alone in a log cabin in the woods away from society. In his seminal work, Walden, published in 1854, he wrote: “I went to the woods because I wished to live deliberately, to front only the essential facts of life and not, when I came to die, discover that I had not lived. I wanted to live deep and suck out all the marrow of life.” Thoreau has become emblematic of one version of American values and his work has been an inspiration to politicians and writers alike, from Martin Luther King to Gandhi, Yeats and Tolstoy. Yet in many ways Thoreau remains a mystery, a man of contradictions who advocated self-sufficiency but was happy to let his mother do his washing and cook his meals.With Kathleen Burk, Professor of American History at University College London; Tim Morris, Lecturer in American Literature at the University of Dundee; Stephen Fender, Honorary Professor in English Literature at University College London.
To celebrate the 200th anniversary of the birth of Charles Darwin in 2009 and the 150th anniversary of the publication of On the Origin of Species, Melvyn Bragg presents a series about Darwin's life and work.Melvyn visits Darwin's home at Down House in Kent. Despite ill health and the demands of his family, Darwin continued researching and publishing until his death in April 1882.Featuring contributions from Darwin biographer Jim Moore, geneticist at University College London Steve Jones, Darwin expert Alison Pearn of the Darwin Correspondence Project and former garden curator at Down House Nick Biddle.
To celebrate the 200th anniversary of the birth of Charles Darwin and the 150th anniversary of the publication of On the Origin of Species, Melvyn Bragg presents a series about Darwin's life and work.How Darwin was eventually persuaded to publish On the Origin of Species in November 1859 and the book's impact on fellow scientists and the general public.Featuring contributions from Darwin biographer Jim Moore, Steve Jones, geneticist at University College London, Jim Secord of the Darwin Correspondence Project and Johannes Vogel, Sandy Knapp and Judith Magee, all of the National History Museum.
To celebrate the 200th anniversary of the birth of Charles Darwin and the 150th anniversary of the publication of On the Origin of Species, Melvyn Bragg presents a series about Darwin's life and work.Darwin's expedition aboard the Beagle in December 1831 and how his work during the voyage influenced and provided evidence for his theories.Featuring contributions from Darwin biographer Jim Moore, Steve Jones, geneticist at University College London, David Norman, Fellow of Christ's College Cambridge and Jenny Clack, curator of the University.
To celebrate the 200th anniversary of the birth of Charles Darwin in 2009 and the 150th anniversary of the publication of On the Origin of Species, Melvyn Bragg presents a series about Darwin's life and work.Melvyn tells the story of Darwin's early life in Shropshire and discusses the significance of the three years he spent at Cambridge, where his interests shifted from religion to natural science.Featuring contributions from Darwin biographer Jim Moore, geneticist at University College London Steve Jones, fellow of Christ's College Cambridge David Norman and assistant librarian at Christ's College Cambridge Colin Higgins.
Melvyn Bragg and guests discuss the consolation of Philosophy. In the 6th century AD, a successful and intelligent Roman politician called Boethius found himself unjustly accused of treason. Trapped in his prison cell, awaiting a brutal execution, he found solace in philosophical ideas - about the true nature of reality, about injustice and evil and the meaning of living a moral life. His thoughts did not save him from death, but his ideas lived on because he wrote them into a book. He called it The Consolation of Philosophy. The Consolation of Philosophy was read widely and a sense of consolation is woven into many philosophical ideas, but what for Boethius were the consolations of philosophy, what are they more generally and should philosophy lead us to consolation or lead us from it?With AC Grayling, Professor of Philosophy at Birkbeck College, University of London; Melissa Lane, Senior University Lecturer in History at the University of Cambridge and Roger Scruton, Research Professor at the Institute for the Psychological Sciences.
Melvyn Bragg and guests discuss the physics of time. When writing the Principia Mathematica, Isaac Newton declared his hand on most of the big questions in physics. He outlined the nature of space, explained the motions of the planets and conceived the operation of gravity. He also laid down the law on time declaring: “Absolute, true, and mathematical time, of itself and from its own nature, flows equably without relation to anything external.” For Newton time was absolute and set apart from the universe, but with the theories of Albert Einstein time became more complicated; it could be squeezed and distorted and was different in different places.Time is integral to our experience of things but we find it very difficult to think about. It may not even exist and yet seems written into the existence of absolutely everything. With Jim Al-Khalili, Professor of Theoretical Physics and Chair in the Public Engagement in Science at the University of Surrey; Monica Grady, Professor of Planetary and Space Sciences at the Open University and Ian Stewart, Professor of Mathematics at the University of Warwick.
Melvyn Bragg and guests discuss the history of scientific ideas about heat. As anyone who’s ever burnt their hand will testify – heat is a pretty commonplace concept. Cups of coffee cool down, microwaves reheat them, water boils at 100 degrees and freezes on cold winter nights.Behind the everyday experience of hot things lies a complex story of ideas spread across Paris, Manchester and particularly Glasgow. It’s a story of brewing vats and steam engines, of fridges, thermometers and the heat death of the universe. But most importantly, it was the understanding and harnessing of heat that helped make the modern world of industry, engineering and technology.With Simon Schaffer, Professor of History of Science at the University of Cambridge and Fellow of Darwin College; Hasok Chang, Professor of Philosophy of Science at University College London and Joanna Haigh, Professor of Atmospheric Physics at Imperial College London
Melvyn Bragg and guests discuss the Great Reform Act of 1832. The Act redrew the map of British politics in the wake of the Industrial Revolution and is a landmark in British political history.“We must get the suffrage, we must get votes, that we may send the men to Parliament who will do our work for us; …and we must have the country divided so that the little kings of the counties can't do as they like, but must be shaken up in one bag with us.” So declares a working class reformist in George Eliot’s novel Felix Holt: the Radical. It is set in 1832, the year of the so-called “Great Reform Act” which extended the vote and gave industrial cities such as Manchester and Birmingham political representation for the first time. But to what extent was Britain’s political system transformed by the Great Reform Act? What were the causes of reform in the first place and was the Act designed to encourage democracy in Britain or to head it off?
Melvyn Bragg and guests examine the relationship between the mind and the brain as they discuss recent developments in Neuroscience. In the mid-19th century a doctor had a patient who had suffered a stroke. The patient was unable to speak save for one word. The word was ‘Tan’ which became his name. When Tan died, the doctor discovered damage to the left side of his brain and concluded that the ability to speak was housed there. This is how neuroscience used to work – by examining the dead or investigating the damaged – but now things have changed. Imaging machines and other technologies enable us to see the active brain in everyday life, to observe the activation of its cells and the mass firing of its neuron batteries. Our extraordinary new knowledge of how the brain works has challenged concepts of free will and consciousness and opened up new ways of understanding the brain. Yet these new ideas seem to conform to some old ideas such as Freudian Psychoanalysis. But what picture of the brain has emerged, how has our understanding of it changed and what are the implications for understanding that most mysterious and significant of all phenomena – the human mind?With Martin Conway, Professor of Psychology at the University of Leeds; Gemma Calvert, Professor of Applied Neuroimaging at WMG, University of Warwick and David Papineau, Professor of Philosophy of Science at King’s College London.
Melvyn Bragg and guests discuss The Great Fire of London which destroyed up to a third of the city in 1666. Samuel Pepys described the scene in his diary:“all over the Thames, with one's face in the wind, you were almost burned with a shower of firedrops…and in corners and upon steeples, and between churches and houses, as far as we could see up the hill of the City, we saw the fire …It made me weep to see it.”The London that rose from the ashes was a visible manifestation of ideas; of the politics, religion, economics and science of the heady Restoration period. Christopher Wren, of course, but also Robert Hooke, The Royal Society, St Paul’s Cathedral, the Restoration court of Charles II and, inevitably, building regulations. With Lisa Jardine, Centenary Professor of Renaissance Studies at Queen Mary, University of London; Vanessa Harding, Reader in London History at Birkbeck, University of London and Jonathan Sawday, Professor of English Studies at the University of Strathclyde
Melvyn Bragg and guests discuss one of the most important works of political philosophy ever written - Aristotle’s ‘Politics’. Looking out across the city states of 4th century Greece Aristotle asked what made a society good and developed a language of ‘oligarchies’, ‘democracies’ and ‘monarchies’ that we still use today. Having witnessed his home town of Stagira destroyed by Philip of Macedon, Aristotle tried to establish a way of preserving a good society in dangerous times. How should it be governed and who should be allowed to live in it? Thomas Hobbes, Jean-Jacques Rousseau, Thomas Aquinas and Niccolo Machiavelli, to name but a few, have all asked the same questions and come up with wildly differing answers.Aristotle’s conclusions range across the role of wealth and the law, across men, women and slaves, education and leisure. They are far reaching, influential and, at times, deeply unpalatable. But they are also answers to questions that have not and will not go away. With Angie Hobbs, Associate Professor of Philosophy at the University of Warwick; Paul Cartledge, AG Leventis Professor of Greek Culture at the University of Cambridge and Annabel Brett, Senior Lecturer in History at the University of Cambridge.
Melvyn Bragg and guests discuss the life and times of Simon Bolivar, hero of the revolutionary wars that liberated Spanish America from Spain. In 1804 Bolivar stood on a small hill in Rome and made a grand declaration. He said, “I swear before you, I swear before the God of my fathers, I swear by my fathers, I swear by my honour, I swear by my country that I will not rest, body or soul, until I have broken the chains with which Spanish power oppresses us.” Unlike most teeenage declarations, Bolivar made good on his word. A wealthy young man, Bolivar was inspired by Enlightenment thinkers John Locke and Jean Jacques Rousseau and by the compelling personality of Napoleon. His story is one of ideas and adventure, of armies crossing the Andes, of the far flung influence of the Napoleonic Wars and an unexpectedly large role for Britain. But when he died he was anything but a hero, his reputation undergoing a transformation after his death to make him an icon of liberation and the national hero of Venezuela, Columbia, Equador, Peru and Bolivia – a country that bears his name. With Anthony McFarlane, Professor of Comparative American Studies at the University of Warwick; John Fisher, Professor of Latin American History at the University of Liverpool and Catherine Davies, Professor in the Department of Spanish, Portuguese and Latin American Studies at the University of Nottingham.
Melvyn Bragg and guests discuss the culture of the Baroque. What do the music of Bach, the Colonnades of St Peter’s, the paintings of Caravaggio and the rebuilding of Prague have in common? The answer is the Baroque – a term used to describe a vast array of painting, music, architecture and sculpture from the 17th and 18th centuries.Baroque derives from the word for a misshapen pearl and denotes an art of effusion, drama, grandeur and powerful emotion. Strongly religious it became the aesthetic of choice of absolute monarchs. But the more we examine the Baroque, the more subtle and mysterious it becomes. It is impossible to discuss 17th century Europe without it, yet it is increasingly hard to say what it is. It was coined as a term of abuse, denounced by thinkers of the rational Enlightenment and by Protestant cultures which read into Baroque the excess, decadence and corruption they saw in the Catholic Church. With Tim Blanning, Professor of Modern European History and Fellow of Sidney Sussex College, University of Cambridge; Nigel Aston, Reader in Early Modern History at the University of Leicester and Helen Hills, Professor of Art History at the University of York
Melvyn Bragg and guests discuss Vitalism, an 18th and 19th century quest for the spark of life. On a dreary night in November 1818, a young doctor called Frankenstein completed an experiment and described it in his diary: “I collected the instruments of life around me, that I might infuse a spark of being into the lifeless thing that lay at my feet…By the glimmer of the half-extinguished light, I saw the dull yellow eye of the creature open…”Frankenstein may seem an outlandish tale, but Mary Shelley wrote it when science was alive with ideas about what differentiated the living from the dead. This was Vitalism, a belief that living things possessed some spark of life, some vital principle, perhaps even a soul, that distinguished the quick from the dead and lifted them above dull matter. Electricity was a very real candidate; when an Italian scientist called Luigi Galvani made dead frogs twitch by applying electricity he thought he had found it. Vitalists aimed at unlocking the secret of life itself and they raised questions about what life is that are unresolved to this day. With Patricia Fara, Fellow of Clare College and Affiliated Lecturer in the Department of History and Philosophy of Science at Cambridge University; Andrew Mendelsohn, Senior Lecturer in the History of Science and Medicine at Imperial College, University of London and Pietro Corsi, Professor of the History of Science at the University of Oxford.
Melvyn Bragg and guests discuss an iconic piece of 20th century maths - Gödel’s Incompleteness Theorems. In 1900, in Paris, the International Congress of Mathematicians gathered in a mood of hope and fear. The edifice of maths was grand and ornate but its foundations, called axioms, had been shaken. They were deemed to be inconsistent and possibly paradoxical. At the conference, a young man called David Hilbert set out a plan to rebuild the foundations of maths – to make them consistent, all encompassing and without any hint of a paradox. Hilbert was one of the greatest mathematicians that ever lived, but his plan failed spectacularly because of Kurt Gödel. Gödel proved that there were some problems in maths that were impossible to solve, that the bright clear plain of mathematics was in fact a labyrinth filled with potential paradox. In doing so Gödel changed the way we understand what mathematics is and the implications of his work in physics and philosophy take us to the very edge of what we can know.With Marcus du Sautoy, Professor of Mathematics at Wadham College, University of Oxford; John Barrow, Professor of Mathematical Sciences at the University of Cambridge and Gresham Professor of Geometry and Philip Welch, Professor of Mathematical Logic at the University of Bristol.
Melvyn Bragg and guests discuss one of the greatest intellectual projects in history - the mass translation of Greek ideas into Arabic from the 9th century onwards.One night in Baghdad, the 9th century Caliph Al-Mamun was visited by a dream. The philosopher Aristotle appeared to him, saying that the reason of the Greeks and the revelation of Islam were not opposed. On waking, the Caliph demanded that all of Aristotle’s works be translated into Arabic. And they were. And it wasn’t just Aristotle. Over the next 200 years Greek philosophy, medicine, engineering and maths were all poured and sometimes squeezed into Arabic. Centred on Baghdad, this translation movement introduced the Islamic world to the philosophy of Aristotle, the geometry of Euclid and the Medicine of Galen. It caused an intellectual ferment that demanded the creation of new words to explain new concepts and house new arguments. Over 600 years before the European renaissance the intellectual legacy of Greece was woven into the tapestry of Arabic thought and it was only through the Arabic versions that Europe go its hands on many Greek ideas. With Peter Adamson, Reader in Philosophy at King’s College London; Amira Bennison, Senior Lecturer in Middle Eastern and Islamic Studies at the University of Cambridge; and Peter Pormann, Wellcome Trust Assistant Professor in Classics and Ancient History at the University of Warwick
Melvyn Bragg and guests discuss the parting of the Red Sea, the feeding of the five thousand and the general subject of miracles. Miracles have been part of human culture for thousands of years. From St Augustine in the 4th century through the medieval cult of saints to David Hume in the 18th, miracles have captured the imaginations of believers and sceptics alike. The way they have been celebrated, interpreted, dissected and refuted is a whole history of arguments between philosophy, science and religion. They have also been used by the corrupt and the powerful to gain their perverse ends. Miracles have been derided and proved to be fraudulent and yet, for many, the miraculous maintain a grip on our imagination, our language and our belief to this day. With Martin Palmer, Director of the International Consultancy on Religion, Education and Culture;Janet Soskice, Reader in Philosophical Theology at Cambridge University; Justin Champion, Professor of the History of Early Modern Ideas at Royal Holloway, University of London.
Melvyn Bragg and guests discuss the Roman historian Tacitus who chronicled some of Rome’s most notorious emperors, including Nero and Caligula, and whose portrayal of Roman decadence influences the way we see Rome today. “The story I now commence is rich in vicissitudes, grim with warfare, torn by civil strife, a tale of horror even during times of peace”. So reads page one of The Histories by the Roman historian Tacitus and it doesn’t disappoint. Convinced that Rome was going to the dogs, Tacitus depicts a Rome which is a hotbed of sex and violence, of excessive wealth and senatorial corruption. His work is a pungent study in tyranny and decline that has influenced depictions of Rome, from Gibbon’s Decline and Fall to Robert Graves’ I, Claudius. But is it a true picture of the age or does Tacitus’ work present the tyranny and decadence of Rome at the expense of its virtues? And to what extent, when we look at the Roman Empire today, do we still see it through Tacitus' eyes?With Catharine Edwards, Professor of Classics and Ancient History at Birkbeck, University of London; Ellen O’Gorman, Senior Lecturer in Classics at the University of Bristol and Maria Wyke, Professor of Latin at University College London
Melvyn Bragg and guests discuss Dante’s ‘Inferno’ - a medieval journey through the nine circles of Hell. “Abandon hope, all ye who enter here”. This famous phrase is written above the gate of Hell in a 14th century poem by the Italian poet Dante Alighieri. The poem is called the ‘Divine Comedy’ and Hell is known as ‘Dante’s Inferno’. It is a lurid vision of the afterlife complete with severed heads, cruel and unusual punishments and devils in frozen lakes. But the inferno is much more than a trip into the macabre - it is a map of medieval spirituality, a treasure house of early renaissance learning, a portrait of 14th century Florence, and an acute study of human psychology. It is also one of the greatest poems ever written. With, Margaret Kean, University Lecturer in English and College Fellow at St Hilda’s College, University of Oxford; John Took, Professor of Dante Studies at University College London and Claire Honess, Senior Lecturer in Italian at the University of Leeds and Co-Director of the Leeds Centre for Dante Studies.
Melvyn Bragg and guests discuss the Arab conquests - an extraordinary period in the 7th and 8th centuries when the tribes of the Arabian Peninsula conquered the Middle East, Persia, North Africa and Southern Europe and spread the ideas of the Islamic religion. In 632 the prophet Muhammad died and left behind the nascent religion of Islam among a few tribes in the Arabian Desert. They were relatively small in number, they were divided among themselves and they were surrounded by vast and powerful empires. Yet within 100 years Arab armies controlled territory from Northern Spain to Southern Iran and Islamic ideas had begun to profoundly refashion the societies they touched. It is one of the most extraordinary and significant events in world history that began the slow and profound transformation of Greek and Persian societies into Islamic ones. But how did the Arab armies achieve such extensive victories, how did they govern the people they conquered and what was the relationship between the achievements of the Arabs and the religious beliefs they carried with them?With Hugh Kennedy, Professor of Arabic at the School of Oriental and African Studies, University of London; Amira Bennison, Senior Lecturer in Middle Eastern and Islamic Studies at the University of Cambridge and Robert Hoyland, Professor in Arabic and Middle East Studies at the University of St Andrews
Melvyn Bragg and guests discuss the music of the spheres, the elegant and poetic idea that the revolution of the planets generates a celestial harmony of profound and transcendent beauty. In Shakespeare’s The Merchant of Venice the young Lorenzo woos his sweetheart with talk of the stars: “There’s not the smallest orb which thou behold’stBut in his motion like an angel sings,Still quiring to the young-eyed cherubins;Such harmony is in immortal souls;But whilst this muddy vesture of decayDoth grossly close it in, we cannot hear it.”The idea of music of the spheres ran through late antiquity and the medieval period into the Renaissance and its echoes could be heard in astrology and astronomy, in theology, and, of course, in music itself. Influenced by Pythagoras and Plato, it was discussed by Cicero, Boethius, Marcello Ficino and Johannes Kepler It affords us a glimpse into minds for which the universe was full of meaning, of strange correspondences and grand harmonies.With Peter Forshaw, Postdoctoral Fellow at Birkbeck, University of London; Jim Bennett, Director of the Museum of the History of Science at the University of Oxford and Angela Voss, Director of the Cultural Study of Cosmology and Divination at the University of Kent, Canterbury.
Melvyn Bragg and guests discuss the Metaphysical poets, a diffuse group of 17th century writers including John Donne, Andrew Marvell and George Herbert. Mourning the death of a good friend in 1631, the poet Thomas Carew declared: “The Muses' garden, with pedantic weeds O'erspread, was purg'd by thee; the lazy seeds Of servile imitation thrown away, And fresh invention planted.”The gardener in question was a poet, John Donne, and from his fresh invention blossomed a group of 17th century writers called the metaphysical poets. Concerned with sex and death, with science and empire, the metaphysical poets challenged the conventions of Elizabethan poetry with drama and with wit. And they showed that English, like Italian and French, was capable of true poetry.Unashamedly modern, they were saluted by another great modernist, T.S. Eliot, who admired their genius for imagery, the freshness of their language and the drama of their poetic character. But what do we mean by metaphysical poetry, how did it reflect an age of drama and discovery and do poets as different as John Donne, Andrew Marvell and George Herbert really belong together in the canon of English literature? With Tom Healy, Professor of Renaissance Studies at Birkbeck College, University of London; Julie Sanders, Professor of English Literature and Drama at the University of Nottingham; and Tom Cain, Professor of Early Modern Literature at the University of Newcastle upon Tyne
Melvyn Bragg and guests discusses the prescient thriller ‘The Riddle of the Sands’ about the decline Anglo-German relations before the First World War. In 1903 an Englishman called Charles Caruthers went sailing in the North Sea and stumbled upon a German military plot. The cunning plan was to invade the British Isles from the Frisian Islands using special barges. The plucky Caruthers foiled the plot and returned to his sailing holiday.This is not history but fiction, an immensely popular book called ‘The Riddle of the Sands’ by Erskine Childers. It was a prescient vision of two nations soon to fight the First World War but it went against the spirit of the previous century. Brits and Germans had fought together at Waterloo and had influenced profoundly each other’s thought and art. They even shared a royal family. Yet somehow victory at Waterloo and the shared glories of Romanticism became the mutual tragedy of the Somme.With Richard Evans, Professor of Modern History at the University of Cambridge; Rosemary Ashton, Quain Professor of English Language and Literature at University College London and Tim Blanning, Professor of Modern European history at The University of Cambridge.
Melvyn Bragg and guests delve into the dark world of genetics under Joseph Stalin in discussing the career of Trofim Lysenko. In 1928, as America lurched towards the Wall Street Crash, Joseph Stalin revealed his master plan - nature was to be conquered by science, Russia to be made brutally, glitteringly modern and the world transformed by communist endeavour.Into the heart of this vision stepped Trofim Lysenko, a self-taught geneticist who promised to turn Russian wasteland into a grain-laden Garden of Eden. Today, Lysenko is a byword for fraud but in Stalin’s Russia his outlandish ideas about genetic inheritance and evolution became law. They reveal a world of science distorted by ideology, where ideas were literally a matter of life and death. To disagree with Lysenko risked the gulag and yet he destroyed Soviet Agriculture and damaged, perhaps irreparably, the Soviet Union’s capacity to fight and win the Cold War. With Robert Service, Professor of Russian History at the University of Oxford; Steve Jones, Professor of Genetics at University College London; Catherine Merridale, Professor of Contemporary History at Queen Mary, University of London.
Melvyn Bragg and guests discuss the strange mathematics of probability where heads or tails is a simple question with a far from simple answer. Gambling may be as old as the hills but probability as a mathematical discipline is a relative youngster. Probability is the field of maths relating to random events and, although commonplace now, the idea that you can pluck a piece of maths from the tumbling of dice, the shuffling of cards or the odds in the local lottery is a relatively recent and powerful one. It may start with the toss of a coin but probability reaches into every area of the modern world, from the analysis of society to the decay of an atom. With Marcus du Sautoy, Professor of Mathematics at the University of Oxford; Colva Roney-Dougal, Lecturer in Pure Mathematics at the University of St Andrews; Ian Stewart, Professor of Mathematics at the University of Warwick
Melvyn Bragg and guests discuss how the Black Death influenced the structure and ideas of Medieval Europe. In October 1347, a Genoese trading ship arrived at the busy port of Messina in Sicily and docked among many similar ships doing similar things. But this ship was special because this ship had rats and the rats had fleas and the fleas had plague. This was the Black Death and its terrible progress was captured by the Florentine writer Giovanni Boccaccio who declared “in those years a dead man was then of no more account than a dead goat”. In the long and unsanitary history of Europe there have been many plagues but only one Black Death. It killed over a third of Europe’s population in 4 years – young and old, rich and poor, in the town and in the country. When it stopped in 1351 it left a continent ravaged but transformed – the poor found their labour to be valuable, religion was both reinforced and undercut, medicine progressed, art changed and the continent awash with guilt and memorialisation. With Miri Rubin, Professor of Medieval and Early Modern History at Queen Mary, University of London; Samuel Cohn, Professor of Medieval History at the University of Glasgow; Paul Binski, Professor of the History of Medieval Art at Gonville and Caius College, University of Cambridge
Melvyn Bragg and guests discuss the Library at Nineveh, a treasure house of Assyrian ideas from the 7th Century BC. In 1849 a young English adventurer called Henry Layard started digging into a small hill on the banks of the River Tigris in Northern Iraq. Underneath it he found the ancient city of Nineveh. Layard unearthed extraordinary things - wonderful carved reliefs, ancient palace rooms and great statues of winged bulls. He also found a collection of clay tablets, broken up, jumbled around and sitting on the floor of a toilet. It was the remnants of a library and although Layard didn’t know it at the time, it was one of the greatest archaeological finds ever made.Conceived to house the sum of all human knowledge the library was built in the 7th century BC as the grand Assyrian Empire entered its last years. The clay tablets have proved to be a window into all aspects of Assyrian life, its literature, politics, religion and medicine – practises that are both deeply alien to us and alluringly familiar. With Eleanor Robson, Senior Lecturer at Cambridge University and Vice-Chair of the British Institute for the Study of Iraq; Karen Radner, Lecturer in the Ancient Near Eastern History at University College London; Andrew George, Professor of Babylonian at the School of Oriental and African Studies at the University of London
Melvyn Bragg and guests discuss the history of ideas about the human brain. Since time immemorial people have puzzled over the brain and its functions. In the 5th century BC the Greek physician Hippocrates confidently asserted:“Men ought to know that from the brain and from the brain only arise our pleasures, joys, laughter and jests, as well as our sorrows, pains, grieves and tears.” This might suggest that people have never doubted the importance of the brain, but for Aristotle the heart was the ruler of the body and the seat of the soul. Only in the 17th century, with new scientific advances, did the true importance of the brain begin to be appreciated. In 1669 the Danish anatomist, Nicolaus Steno, still lamented that, “the brain, the masterpiece of creation, is almost unknown to us.”How far have our perceptions of how the brain works and what it symbolises changed over the centuries? And, in amongst the matter or our little grey cells, are we still searching for our souls? With Vivian Nutton, Professor of the History of Medicine at University College London; Jonathan Sawday, Professor of English Studies at the University of Strathclyde; Marina Wallace, Professor at the University of the Arts, London, Central St Martin’s College of Art and Design
Melvyn Bragg and guests discuss the enclosure movement of the 18th and 19th centuries. In the early 19th century, the Northamptonshire poet John Clare took a good look at the countryside and didn’t like what he saw. He wrote: "Fence meeting fence in owners little boundsOf field and meadow, large as garden-grounds,In little parcels little minds to please,With men and flocks imprisoned, ill at ease."Enclosure means literally enclosing a field with a fence or a hedge to prevent others using it. This seemingly innocuous act triggered a revolution in land holding that dispossessed many, enriched a few but helped make the agricultural and industrial revolutions possible. It saw the dominance of private property as the model of ownership, as against the collective rights of previous generations. For some Enclosure underpinned the economic and agricultural development of Modern Britain. But it has also been a cause celebre for the political left ever since Karl Marx argued that enclosures created the industrialised working class and ushered in the capitalist society. What really happened during the era of 18th and 19th century enclosures? Who gained, who lost and what role did Enclosures play in the agricultural and industrial transformation of this country? With Rosemary Sweet, Director of the Centre for Urban History at the University of Leicester; Murray Pittock, Bradley Professor of English Literature at the University of Glasgow; Mark Overton, Professor of Economic and Social History at the University of Exeter.
Melvyn Bragg and guests discuss Materialism in Philosophy – the idea that matter and the interactions between matter account for all that exists and all that happens. We trace the descent of materialism from the ancient Greek philosophers Democritus and Epicurus, to its powerful and controversial flowering in the 17th, 18th and 19th centuries as an attack on religion. It’s provocative stuff even today and certainly was in 1770 when Baron D’Holbach published his book The System of Nature. He wrote: "If we go back to the beginning we shall find that ignorance and fear created the gods; that fancy, enthusiasm, or deceit adorned or disfigured them; that weakness worships them; that credulity preserves them, and that custom, respect and tyranny support them."Materialism was considered so dangerous that every copy of the Baron’s book was condemned to be burnt. Despite this, or perhaps because of it, materialism dominates much of our understanding of the world today. Associated with science and atheism, Materialism has influenced many forms of contemporary human thought from the process of history to the diagnosis of disease and boasts a cast list of devotees including Pierre Gassandi, Thomas Hobbes, the Marquis de Sade and Karl Marx. But what does materialism really mean, how has it developed over time and can we still have free will if we are living in a materialist world? With Anthony Grayling, Professor of Philosophy at Birkbeck College, University of London; Caroline Warman, Fellow of Jesus College, Oxford; Anthony O’Hear, Professor of Philosophy at the University of Buckingham
Melvyn Bragg and guests discuss the poet W.B. Yeats and Irish politics. Yeats lived through a period of great change in Ireland from the collapse of the home rule bill through to the Easter Rising of 1916 and the partitioning of the country. In May 1916, 15 men were shot by the British government. They were the leaders of the Easter Rising – a doomed attempt to overthrow British rule in Ireland - and they were commemorated by W.B. Yeats in a poem called Easter 1916. It ends with the following lines: MacDonagh and MacBrideAnd Connolly and PearseNow and in time to be,Wherever green is worn,Are changed, changed utterly:A terrible beauty is born.Yeats lived through decades of turbulence in Ireland. He saw the suspension of home rule, civil war and the division of the country, but how did the politics of the age imprint themselves on his poetry, what was the nature of Yeats’ own nationalism, and what did he mean by that most famous of phrases ‘a terrible beauty is born’?With Roy Foster, Carroll Professor of Irish History at Oxford University and Fellow of Hertford College, Oxford; Fran Brearton, Reader in English at Queen’s University, Belfast and Assistant Director of the Seamus Heaney Centre for Poetry; Warwick Gould, Director of the Institute of English Studies in the School of Advanced Study, University of London
Melvyn Bragg and guests discuss ‘the Norman Yoke’ – the idea that the Battle of Hastings sparked years of cruel oppression for the Anglo Saxons by a Norman ruling class. ‘Norman saw on English oak,On English neck a Norman yoke;Norman spoon in English dish,And England ruled as Normans wish.’Taken from Sir Walter Scott’s novel ‘Ivanhoe’, these words encapsulate the idea of ‘the Norman Yoke’ – that the Battle of Hastings sparked the cruel oppression of Anglo-Saxon liberties by a foreign ruling class. Certainly, William the Conqueror proclaimed his power in great castles and cathedrals, turned the church upside down and even changed the colour of scribal ink. But was it really such a terrible time for the Anglo Saxons or was the idea of beastly Norman oppressors and noble Saxon sufferers invented later to shore up the idea of Englishness? With Sarah Foot, Regius Professor of Ecclesiastical History at Christ Church, Oxford; Richard Gameson, Professor in the Department of History at Durham University; Matthew Strickland, Professor of Medieval History at the University of Glasgow.
Melvyn Bragg and guests discuss Newton’s Laws of Motion. In 1687 Isaac Newton attempted to explain the movements of everything in the universe, from a pea rolling on a plate to the position of the planets. It was a brilliant, vaultingly ambitious and fiendishly complex task; it took him three sentences. These are the three laws of motion with which Newton founded the discipline of classical mechanics and conjoined a series of concepts - inertia, acceleration, force, momentum and mass - by which we still describe the movement of things today. Newton’s laws have been refined over the years – most famously by Einstein - but they were still good enough, 282 years after they were published, to put Neil Armstrong on the Moon. With Simon Schaffer, Professor in History and Philosophy of Science at the University of Cambridge and Fellow of Darwin College; Raymond Flood, University Lecturer in Computing Studies and Mathematics and Senior Tutor at Kellogg College, University of Oxford; Rob Iliffe, Professor of Intellectual History and History of Science at the University of Sussex.
Melvyn Bragg and guests discuss Henry VIII and the Dissolution of the Monasteries. Was Henry’s decision to destroy monastic culture in this country a tyrannical act of grand larceny or the pious destruction of a corrupt institution? When he was an old man, Michael Sherbrook remembered the momentous events of his youth: “All things of price were either spoiled, plucked away or defaced to the uttermost…it seemed that every person bent himself to filch and spoil what he could. Nothing was spared but the ox-houses and swincotes…” He was talking about the destruction of Roche Abbey, but it could have been Lewes or Fountains, Glastonbury, Tintern or Walsingham, names that haunt the religious past as their ruins haunt the landscape. These were the monasteries, suddenly and for many shockingly, destroyed during the reign of Henry VIII.The conflict was played out with a mix of violence, heroism, political manoeuvring and genuine theological disputation. But what was lost in terms of architecture, painting, treasure and in the religious habits of the monasteries themselves and of the common people who lived with them?With Diarmaid MacCulloch, Professor of the History of the Church at Oxford University; Diane Purkiss, Fellow and Tutor at Keble College, Oxford; George Bernard, Professor of Early Modern History at the University of Southampton
Melvyn Bragg and guests discuss the rich and radical ideas of Soren Kierkegaard, often called the father of Existentialism.In 1840 a young Danish girl called Regine Olsen got engaged to her sweetheart – a modish and clever young man called Søren Kierkegaard. The two were deeply in love but soon the husband to be began to have doubts. He worried that he couldn’t make Regine happy and stay true to himself and his dreams of philosophy. It was a terrible dilemma, but Kierkegaard broke off the engagement – a decision from which neither he nor his fiancée fully recovered. This unhappy episode has become emblematic of the life and thought of Søren Kierkegaard - a philosopher who confronted the painful choices in life and who understood the darker modes of human existence. Yet Kierkegaard is much more than the gloomy Dane of reputation. A thinker of wit and elegance, his ability to live with paradox and his desire to think about individuals as free have given him great purchase in the modern world and he is known as the father of Existentialism.With Jonathan Rée, Visiting Professor at Roehampton University and the Royal College of Art; Clare Carlisle, Lecturer in Philosophy at the University of Liverpool; John Lippitt, Professor of Ethics and Philosophy of Religion at the University of Hertfordshire.
Melvyn Bragg and guests discuss the Greek myths from Achilles to Zeus. Are you a touch narcissistic? Do you have the body of an Adonis? Are you willing to undertake Herculean tasks or Promethean ventures? Perhaps you have an Oedipus complex? If you answer to any or perhaps all of these you owe something to the Greek myths, a collection of weird and wonderful stories that, like Penelope’s shroud or the needlework of Arachne, were constantly woven and unpicked across centuries of Greek and Roman civilisation. The myths have a cast of thousands including mighty Zeus, Jason and the Argonauts, wily Odysseus, beautiful Aphrodite and Cerberus, the three-headed dog. They are funny, shocking, quirky and epic and have retained their power and their wisdom from the ancient world to the modern. With Nick Lowe, Senior Lecturer in Classics at Royal Holloway, University of London; Richard Buxton, Professor of Greek Language and Literature at the University of Bristol; Mary Beard, Professor of Classics at Cambridge University
Melvyn Bragg and guests discuss the 19th century mathematician Ada Lovelace. Deep in the heart of the Pentagon is a network of computers. They control the US military, the most powerful army on the planet, but they are controlled by a programming language called Ada. It’s named after Ada Lovelace, the allegedly hard drinking 19th century mathematician and daughter of Lord Byron. In her work with Charles Babbage on a steam driven calculating machine called the Difference Engine, Ada understood, perhaps before anyone else, what a computer might truly be. As such the Difference Engine is the spiritual ancestor of the modern computer.
Ada Lovelace has been called many things - the first computer programmer and a prophet of the computer age – but most poetically perhaps by Babbage himself as an ‘enchantress of numbers’.
With Patricia Fara, Senior Tutor at Clare College, Cambridge; Doron Swade, Visiting Professor in the History of Computing at Portsmouth University; John Fuegi, Visiting Professor in Biography at Kingston University.
Melvyn Bragg and guests discuss King Lear. Around the turn of 1606, a group of London theatre-goers braved the plague to take in a new play by the well-known impresario, Mr William Shakespeare. Packed into the Globe Theatre, they were treated to a tale of violence, hatred and betrayal so upsetting that it thereafter languished among Shakespeare’s less popular plays.The story of Lear – of a man who divides up his property and loses the love of a daughter - is an ancient and ultimately happy one. But in the hands of William Shakespeare it became a shocking and violent vision of a broken family in a godless universe. So shocking that after the playwright’s death it was shunned and rewritten with a happy ending. Only in the 19th and 20th centuries did Shakespeare’s bleak, experimental and disorientating drama attain the status it has now. But why did Shakespeare take a story from the deep history of Britain and make it so shockingly his own and when, from the Civil War to the Second World War, did this powerful and confusing tragedy emerge as Shakespeare’s greatest? With Jonathan Bate, Professor of English Literature at the University of Warwick; Katherine Duncan-Jones, Tutorial Fellow in English at Somerville College, Oxford; Catherine Belsey, Research Professor in English at the University of Wales, Swansea
Melvyn Bragg and guests will be leaving the studio, the planet and indeed, the universe to take a tour of the Multiverse. If you look up the word ‘universe’ in the Oxford English Dictionary you will find the following definition: “The whole of created or existing things regarded collectively; all things (including the earth, the heavens, and all the phenomena of space) considered as constituting a systematic whole.” That sounds fairly comprehensive as a description of everything, but for an increasing number of physicists and cosmologists the universe is not enough. They talk of a multiverse – literally many universes – to explain aspects of their theory, the character of the universe and the riddle of our existence within it. Indeed, compared to the scope and complexity of the multiverse, the whole of our known reality may be as a speck of sand upon a beach.The idea of a multiverse is still controversial, some argue that it isn’t even science, because it is based on an idea that we may never be able to prove or even see. But what might a multiverse be like, why are physicists and cosmologists increasingly interested in it and is it really scientific to discuss the existence of universes we may never know anything With Martin Rees, President of the Royal Society and Professor of Cosmology and Astrophysics at the University of Cambridge; Fay Dowker, Reader in Theoretical Physics at Imperial College; Bernard Carr, Professor of Mathematics and Astronomy at Queen Mary, University of London
Melvyn Bragg and guests discuss the Statue of Liberty."Give me your tired, your poor, your huddled masses yearning to breathe free”. With these words, inscribed inside her pedestal, the Statue of Liberty has welcomed immigrants to America since 1903. But the Statue of Liberty is herself an immigrant, born in Paris she was shipped across the Atlantic in 214 separate crates, a present to the Americans from the French. She is a token of friendship forged in the fire of twin revolutions, finessed by thinkers like Alexis de Tocqueville and expressed in the shared language of liberty. But why was this colossal statue built, who built it and what did liberty mean to the Frenchmen who created her and the Americans who received her?With Robert Gildea, Professor of Modern History at Oxford University; Kathleen Burk, Professor of Modern Contemporary History at University College London; John Keane, Professor of Politics at the University of Westminster
Melvyn Bragg and guests discuss the Social Contract and ask a foundational question of political philosophy – by what authority does a government govern? “Man was born free and he is everywhere in chains”. So begins Jean Jacques Rousseau’s great work on the Social Contract. Rousseau was trying to understand why a man would give up his natural freedoms and bind himself to the rule of a prince or a government. But the idea of the social contract - that political authority is held through a contract with those to be ruled - began before Rousseau with the work of John Locke, Hugo Grotius and even Plato. We explore how an idea that burgeoned among the 17th century upheavals of the English civil war and then withered in the face of modern capitalist society still influences our attitude to government today. With Melissa Lane, Senior University Lecturer in History at Cambridge University; Susan James, Professor of Philosophy at Birkbeck College, University of London; Karen O’Brien, Professor of English Literature at the University of Warwick.
Melvyn Bragg and guests discuss the coterie of brilliant thinkers gathered in 16th century Prague by the melancholic emperor Rudolph II. In 1606 the Archdukes of Vienna declared: “His majesty is interested only in wizards, alchemists, Kabbalists and the like, sparing no expense to find all kinds of treasures, learn secrets and use scandalous ways of harming his enemies…He also has a whole library of magic books. He strives all the time to eliminate God completely so that he may in future serve a different master.”The subject of this coruscating attack was the Holy Roman Emperor, Rudolf II, and his court at Prague. Rudolph had turned Prague into a collector’s cabinet for the wonders and curiosities of the age – the great paintings of Northern Italy were carried to him over the Alps, intricate automatons constructed to serve drinks, maps and models of the heavens were unwound and engineered as the magnificent city of Prague itself was rebuilt in the image of its dark and thoughtful patron in chief. But Rudolf’s greatest possessions were people - the astronomers Johannes Kepler and Tycho Brahe, the magus John Dee and the philosopher Giordano Bruno had all found their way to his city. Far from the devilish inquisitor of the archdukes’ imaginations, Rudolf patronised a powerhouse of Renaissance ideas. With Peter Forshaw, Postdoctoral Fellow at Birkbeck, University of London and an Honorary Fellow of the University of Exeter; Howard Hotson, Lecturer in Modern History at the University of Oxford; Adam Mosley, Lecturer in the Department of History at the University of Wales, Swansea.
Melvyn Bragg and guests discuss how the science of plate tectonics revolutionised our understanding of the planet on which we live. America is getting further away from Europe. This is not a political statement but a geological fact. Just as the Pacific is getting smaller, the Red Sea bigger, the Himalayas are still going up and one day the Horn of Africa will be a large island. This is the theory of plate tectonics, a revolutionary idea in 20th century geology that claimed the continents of Earth were dancing to the music of deep time. A dance of incredible slowness, yet powerful enough to throw up the mountains and pour away the oceans.Plate tectonics, the idea that the earth’s surface moved on a carpet of molten magma, constituted a genuine scientific revolution in geology. It explained why mountains appeared and why earth quakes occurred; it explained the curious distribution of fossils across the globe and finally solved the age old conundrum of why continents such as Africa and South America appeared to fit together like a giant jigsaw puzzle. Plate tectonics has made geologists, and many more besides, profoundly re-think what the Earth was, how it worked and how it related to all the things in it. With Richard Corfield, Visiting Senior Lecturer in Earth Sciences at the Open University; Joe Cann, Senior Fellow in the School of Earth and Environment at the University of Leeds; Lynne Frostick, Director of the Hull Environment Research Institute and Professor of Physical Geography at the University of Hull
Melvyn Bragg and guests will be delving into the world of medieval legend in pursuit of the powerful and enigmatic Fisher King. In the world of medieval romance there are many weird and wonderful creatures – there are golden dragons and green knights, sinister enchantresses and tragic kings, strange magicians and spears that bleed and talk. And yet, in all this panoply of wonder, few figures are more mysterious than the Fisher King.Blighted by a wound that will not heal and entrusted as the keeper of the Holy; the Fisher King is also a version of Christ, a symbol of sexual anxiety and a metaphor for the decay of societies and civilisations. The Fisher King is a complex and poetic figure and has meant many things to many people. From the age of chivalry to that of psychoanalysis, his mythic even archetypal power has influenced writers from Chrétien de Troyes in the 12th century to TS Eliot in the 20th. With Carolyne Larrington, Tutor in Medieval English at St John’s College, Oxford; Stephen Knight, Distinguished Research Professor in English Literature at Cardiff University; Juliette Wood, Associate Lecturer in the Department of Welsh, Cardiff University and Director of the Folklore Society
Melvyn Bragg and guests discuss the Charge of the Light - an event of no military significance that has become iconic in the British historical imagination. On November 14th 1854 The Times newspaper reported on a minor cavalry skirmish in the Crimean War: “They swept proudly past, glittering in the morning sun in all the pride and splendour of war... At the distance of 1200 yards the whole line of the enemy belched forth, from thirty iron mouths, a flood of smoke and flame through which hissed the deadly balls. Their flight was marked by instant gaps in our ranks, by dead men and horses, by steeds flying wounded or riderless across the plain”.This is the debacle of the Charge of the Light Brigade, which made little difference to the Crimean War yet has become deeply embedded in British culture. It helped to provoke the resignation of a Prime Minister and it profoundly changed British attitudes to war and to the soldiers who fought in them. It also brought censorship to bear on previously uncensored war reporting and inspired Alfred, Lord Tennyson to sit down and write “All in the Valley of Death rode the six hundred”.With Mike Broers, Lecturer in Modern History at the University of Oxford and a Fellow of Lady Margaret Hall; Trudi Tate, Fellow of Clare Hall, Cambridge; Saul David, Visiting Professor of Military History at the University of Hull
Melvyn Bragg and guests discuss the Algerian-French writer and Existentialist philosopher Albert Camus. Shortly after the new year of 1960, a powerful sports car crashed in the French town of Villeblevin in Burgundy, killing two of its occupants. One was the publisher Michel Gallimard; the other was the writer Albert Camus. In Camus’ pocket was an unused train ticket and in the boot of the car his unfinished autobiography The First Man. Camus was 46. Born in Algeria in 1913, Camus became a working class hero and icon of the French Resistance. His friendship with Sartre has been well documented, as has their falling out; and although Camus has been dubbed both an Absurdist and Existentialist philosopher, he denied he was even a philosopher at all, preferring to think of himself as a writer who expressed the realities of human existence. Awarded the Nobel Prize for Literature in 1957, Camus’ legacy is a rich one, as an author of plays, novels and essays, and as a political thinker who desperately sought a peaceful solution to the War for Independence in his native Algeria. With Peter Dunwoodie, Professor of French Literature at Goldsmiths, University of London; David Walker, Professor of French at the University of Sheffield; Christina Howells, Professor of French at Wadham College, University of Oxford.
Melvyn Bragg and guests discuss the Nicene Creed which established the Divinity of Christ. "We believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds." Thus begins the Nicene Creed, a statement of essential faith spoken for over 1600 years in Christian Churches - Catholic, Orthodox and Protestant. But what has become a universal statement was written for a very particular purpose - to defeat a 4th century theological heresy called Arianism and to establish that Jesus Christ was, indeed, God. The story of the Creed is in many ways the story of early Christianity – of delicate theology and robust politics. It changed the Church and it changed the Roman Empire, but that it has lasted for nearly 2000 years would seem extraordinary to those who created it. With Martin Palmer, Director of the International Consultancy on Religion, Education and Culture; Caroline Humfress, Reader in History at Birkbeck College, University of London; Andrew Louth, Professor of Patristic and Byzantine Studies at the University of Durham.
Melvyn Bragg and guests talk about blood, black bile, yellow bile and phlegm. These are the four humours, a theory of disease and health that is among the most influential ideas aver conceived. According to an 11th century Arabic book called the Almanac of Health, an old man went to the doctor complaining of a frigid complexion and stiffness in winter. The doctor, after examining his condition, prescribed a rooster. Being a hot and dry bird it was the perfect tonic for a cold and rheumatic old man. This is medicine by the four humours. The idea that the body is a concoction of these four essential juices is one of the oldest on record. From the Ancient Greeks to the 19th century it explained disease, psychology, habit and personality. When we describe people as being choleric, sanguine or melancholic we are still using the language of the humours today. It also explains why, in the long and convoluted history of medical practice, pigeon livers were an aphrodisiac, blood letting was a form of heroism (and best done in spring) and why you really could be frightened to death. The theory was dismantled from the 17th century but in its belief that the mind and body are intimately connected and that health requires equilibrium the humours retain an influence to this dayWith David Wootton, Anniversary Professor of History at the University of York; Vivian Nutton, Professor of the History of Medicine at University College London; Noga Arikha, Visiting Fellow at the Institut Jean-Nicod in Paris
Melvyn Bragg and guests discuss the Sassanian Empire. Founded around 226 AD, in Persia, the Sassanian Empire lasted over 400 years as a grand imperial rival to Rome. In modern day Iran, just down the road from the ancient Persian capital of Persepolis, there is a picture carved into a rock. It depicts a king, triumphant on horseback, facing two defeated enemies. This is no pair of petty princes, they are Roman Emperors - Philip and Valerian - and the king towering above them is Shapur I of the Sassanian Empire. So complete was his victory that Shapur is reputed to have used Valerian as a footstool when mounting his horse. This super-power traded goods from Constantinople to Beijing, handed regular defeats to the Roman army and only fell to the Islamic conquests of the 7th century. It still influences Persian identity to this day. But what was the culture and the literature of the empire, its structure and organisation? And what was its role in the great geopolitical game played out between the decaying empires in late antiquity?With Hugh Kennedy, Professor of Arabic in the Faculty of Languages and Cultures at the School of Oriental and African Studies; Vesta Sarkhosh Curtis, Curator of Iranian and Islamic Coins in the British Museum; James Howard-Johnston, University Lecturer in Byzantine Studies at the University of Oxford.
Melvyn Bragg and guests discuss mutation in genetics and evolution. When lying mortally ill with cancer, the British geneticist J.B.S. Haldane penned the following lines: Cancer's a Funny Thing:I wish I had the voice of HomerTo sing of rectal carcinoma,Which kills a lot more chaps, in fact,Than were bumped off when Troy was sacked...Haldane knew better than most that many cancers, and many other diseases, are caused by genetic mutation. A mutation is an error in reproduction between one generation and the next as the copying mechanism that allows you to inherit your parent’s genes goes awry. Mutations are almost always bad news for the organism that suffers them and yet mutation is also a giver of life. Without it there would be no natural selection, no evolution and, arguably, no life on this planet. It’s not unreasonable to see life itself as a mutation and to understand this may also hold the key to aging and disease. It is, in the Darwinian view of life, the raw material of evolution.With Steve Jones, Professor of Genetics in the Galton Laboratory, University College London; Adrian Woolfson, lectures in Medicine at Cambridge University; Linda Partridge, Weldon Professor of Biometry at University College LondonTags
Melvyn Bragg and guests discuss the Fibonacci Sequence. Named after a 13th century Italian Mathematician, Leonardo of Pisa who was known as Fibonacci, each number in the sequence is created by adding the previous two together. It starts 1 1 2 3 5 8 13 21 and goes on forever. It may sound like a piece of mathematical arcania but in the 19th century it began to crop up time and again among the structures of the natural world, from the spirals on a pinecone to the petals on a sunflower.The Fibonacci sequence is also the mathematical first cousin of the Golden Ratio – a number that has haunted human culture for thousands of years. For some, the Golden ratio is the essence of beauty found in the proportions of the Parthenon and the paintings of Leonardo Da Vinci. With Marcus du Sautoy, Professor of Mathematics at the University of Oxford; Jackie Stedall, Junior Research Fellow in History of Mathematics at Queen’s College, Oxford; Ron Knott, Visiting Fellow in the Department of Mathematics at the University of Surrey
Melvyn Bragg and guests discuss one of the greatest long poems in the English language – The Prelude. Begun in Northern Germany during the terrible winter of 1798 by a young and dreadfully homesick William Wordsworth, The Prelude was to be his masterpiece - an epic retelling of his own life and the foundation stone of English Romanticism. In language of aching beauty wordsworth expressed thoughts about memory, identity, nature and experience familiar to anybody who has walked alone among the hills. With Rosemary Ashton, Quain Professor of English Language and Literature at University College London; Stephen Gill, University Professor of English Literature and Fellow of Lincoln College, Oxford; Emma Mason, Senior Lecturer in English at the University of Warwick.
Melvyn Bragg discusses the discovery of Oxygen by Joseph Priestley and Antoine Lavoisier. In the late 18th century Chemistry was the prince of the sciences – vital to the economy, it shaped how Europeans fought each other, ate with each other, what they built and the medicine they took. And then, in 1772, the British chemist, Joseph Priestley, stood in front of the Royal Society and reported on his latest discovery: “this air is of exalted nature…A candle burned in this air with an amazing strength of flame; and a bit of red hot wood crackled and burned with a prodigious rapidity. But to complete the proof of the superior quality of this air, I introduced a mouse into it; and in a quantity in which, had it been common air, it would have died in about a quarter of an hour; it lived at two different times, a whole hour, and was taken out quite vigorous.” For the British dissenting preacher, Joseph Priestley, and the French aristocrat, Antoine Lavoisier, Chemistry was full of possibilities and they pursued them for scientific and political ends. But they came to blows over oxygen because they both claimed to have discovered it, provoking a scientific controversy that rattled through the laboratories of France and England until well after their deaths. To understand their disagreement is to understand something about the nature of scientific discovery itself. With Simon Schaffer, Professor in History and Philosophy of Science at the University of Cambridge; Jenny Uglow, Honorary Visiting Professor at the University of Warwick; Hasok Chang, Reader in Philosophy of Science at University College London.
Melvyn Bragg and guests discuss the Persian Islamic philosopher, Avicenna. In the city of Hamadan in Iran, right in the centre, there is a vast mausoleum dedicated to an Iranian national hero. Built in 1952, exactly 915 years after his death, it’s a great conical tower with twelve supporting columns. It’s dedicated not to a warrior or a king but to a philosopher and physician. His name is Ali Al Husayn Ibn-Sina, but he is also known as Avicenna and he is arguably the most important philosopher in the history of Islam. In a colourful career Avicenna proved the existence of god, amalgamated all known medical knowledge into one big book and established a mind body dualism 600 years before Descartes and still found time to overindulge in wine and sex. With Peter Adamson, Reader in Philosophy at King's College London; Amira Bennison, Senior Lecturer in Middle Eastern and Islamic Studies at the University of Cambridge; Nader El-Bizri, Affiliated Lecturer in the History and Philosophy of Science at the University of Cambridge.
Melvyn Bragg and guests discuss morality by taking a long hard look at the idea of guilt. The 18th century politician and philosopher Edmund Burke was once moved to comment: “Guilt was never a rational thing; it distorts all the faculties of the human mind, it perverts them, it leaves a man no longer in the free use of his reason, it puts him into confusion.”Guilt is a legal category but also a psychological state and a moral idea. Over the centuries theologians, philosophers and psychologists have tried to determine how it relates to morality, reason and the workings of the mind? The answers seem to cut deeply into our understanding of what it is to be human.With Stephen Mulhall, Fellow and Tutor in Philosophy at New College, Oxford; Miranda Fricker, Senior Lecturer in Philosophy at Birkbeck, University of London; Oliver Davies, Professor of Christian Doctrine at King’s College London
Melvyn Bragg and guests discuss the 18th century obsession with taste. In the mid 18th century the social commentator, George Coleman, decried the great fashion of his time: “Taste is at present the darling idol of the polite world…The fine ladies and gentlemen dress with Taste; the architects, whether Gothic or Chinese, build with Taste; the painters paint with Taste; critics read with Taste; and in short, fiddlers, players, singers, dancers, and mechanics themselves, are all the sons and daughters of Taste. Yet in this amazing super-abundancy of Taste, few can say what it really is, or what the word itself signifies.”From the pens of philosophers to the interior decor of the middle classes, the idea of good and bad taste shaped decisions about dress, wallpaper, furniture, architecture, literature and much more. The period saw an explosion in the taste industries - the origins of Chippendale furniture, Wedgwood pottery and Christie's auction house - and a similar growth in magazines and journals devoted to the new aesthetic, moral and social guidelines. But taste was also a battle ground that pitched old money against new, the city against the country and men against women. With Amanda Vickery, Reader in History at Royal Holloway, University of London; John Mullan, Professor of English at University College London; Jeremy Black, Professor of History at the University of Exeter
Melvyn Bragg discusses the myths, tales and legends of the Arabian Nights.Once upon a time a wealthy merchant grew hot in the sun and sat down under a tree. Having eaten a date, he threw aside the stone, and immediately there appeared before him a Genie of enormous height who, holding a drawn sword in his hand, approached him, and said, “rise that I may kill thee”. This is from The Arabian Nights, a collection of miraculous tales including Ali Baba and the Forty Thieves and Sinbad the Sailor. Forged in the medieval Arab world, it became so popular in Europe that the 18th century Gothic writer Horace Walpole declared “Read Sinbad the Sailor’s Voyages and you will grow sick of Aeneas”.Its origins are Indian and Persian but it was championed initially by an 18th century Frenchman, Antoine Galland. Celebrated for its fabulous stories, it is a patchwork of sex, violence, magic, adventure, and cruelty – a far cry from the children’s book that it has become. With Robert Irwin, Senior Research Associate at the School of Oriental and African Studies, University of London; Marina Warner, Professor in the Department of Literature, Film and Theatre Studies at the University of Essex; Gerard van Gelder, Laudian Professor of Arabic at the University of Oxford.
Melvyn Bragg and guests discuss the Divine Right of Kings. In Shakespeare’s Macbeth, the character Malcolm describes the magical healing powers of the king: “How he solicits heaven, Himself best knows; but strangely-visited people, All swoln and ulcerous, pitiful to the eye, The mere despair of surgery, he cures; Hanging a golden stamp about their necks, Put on with holy prayers...”The idea that a monarch could heal with his touch flowed from the idea that a king was sacred, appointed by God and above the judgement of earthly powers. It was called the Divine Right of Kings. The idea resided deep in the culture of 17th century Britain affecting the pomp of the Stuart Kings, the writings of Milton and Shakespeare and the political works of John Locke. It is a story that involves witches, regicide, scrofula, Macbeth, miraculous portraits and some of the greatest poetry in the English language. With Justin Champion, Professor of the History of Early Modern Ideas at Royal Holloway, University of London; Tom Healy, Professor of Renaissance Studies at Birkbeck College, University of London; Clare Jackson, Lecturer and Director of Studies in History at Trinity Hall, Cambridge
Melvyn Bragg and guests discuss Antimatter, a type of particle predicted by the British physicist, Paul Dirac. Dirac once declared that “The laws of nature should be expressed in beautiful equations”. True to his word, he is responsible for one of the most beautiful. Formulated in 1928, it describes the behaviour of electrons and is called the Dirac equation. But the Dirac equation is strange. For every question it gives two answers – one positive and one negative. From this its author concluded that for every electron there is an equal and opposite twin. He called this twin the anti-electron and so the concept of antimatter was born.Despite its popularity with Science Fiction writers, antimatter is relatively mundane in physics – we have created antimatter in the laboratory and we even use it in our hospitals. But one fundamental question remains – why isn’t there more antimatter in the universe. Answering that question will involve developing new physics and may take us closer to understanding events at the origin of the universe. With Val Gibson, Reader in High Energy Physics at the University of Cambridge; Frank Close, Professor of Physics at Exeter College, University of Oxford; Ruth Gregory, Professor of Mathematics and Physics at the University of Durham
Melvyn Bragg and guests discuss the Greek philosopher Socrates, acknowledged as one of the founders of Western philosophy. Born in 469 BC into the golden age of the city of Athens, he has profoundly influenced philosophy ever since. In fact, his impact is so profound that all the thinkers who went before are simply known as pre-Socratic.In person Socrates was deliberately irritating, he was funny and he was rude; he didn’t like democracy very much and spent quite a lot of time in shoe shops. He claimed he was on a mission from God to educate his fellow Athenians but has left us nothing in his own hand because he refused to write anything down. With Angie Hobbs, Associate Professor of Philosophy at Warwick University; David Sedley, Laurence Professor of Ancient Philosophy at Cambridge University; Paul Millett, Senior Lecturer in Classics at the University of Cambridge.
Melvyn Bragg and guests discuss the literary sensation caused by Gustave Flaubert's novel Madame Bovary. In January 1857 a man called Ernest Pinard stood up in a crowded courtroom and declared, “Art that observes no rule is no longer art; it is like a woman who disrobes completely. To impose the one rule of public decency on art is not to subjugate it but to honour it”. Pinard was no grumbling hack, he was the imperial prosecutor of France, and facing him across the courtroom was the writer Gustave Flaubert. Flaubert’s work had been declared “an affront to decent comportment and religious morality”. It was a novel called Madame Bovary.The story of an adulterous housewife called Emma, Madame Bovary, is a vital staging post in the development of realism. The arguments in court involved a heady brew of art, morality, sex and marriage and ensured the fame of the novel and its author. With Andy Martin, Lecturer in French at the University of Cambridge; Mary Orr, Professor of French at the University of Southampton; Robert Gildea, Professor of Modern History at the University of Oxford
Melvyn Bragg and guests discuss the Pilgrim Fathers and their 1620 voyage to the New World on the Mayflower. Every year on the fourth Thursday in November, Americans go home to their families and sit down to a meal. It’s called Thanksgiving and it echoes a meal that took place nearly 400 years ago, when a group of religious exiles from Lincolnshire sat down, after a brutal winter, to celebrate their first harvest in the New World. They celebrated it in company with the American Indians who had helped them to survive.These settlers are called the Pilgrim Fathers. They were not the first and certainly not the largest of the early settlements but their Plymouth colony has retained a hold on the American imagination which the larger, older, violent and money-driven settlement of Jamestown has not.With Kathleen Burk, Professor of Modern and Contemporary History at University College London; Harry Bennett, Reader in History and Head of Humanities at the University of Plymouth; Tim Lockley, Associate Professor of History at the University of Warwick
Melvyn Bragg and guests discuss the Permian-Triassic boundary. 250 million years ago, in the Permian period of geological time, the most ferocious predators on earth were the Gorgonopsians. Up to ten feet in length, they had dog-like heads and huge sabre-like teeth. Mammals in appearance, their eyes were set in the side of their heads like reptiles. They looked like a cross between a lion and giant monitor lizard and were so ugly that they are named after the gorgons from Greek mythology – creatures that turned everything that saw them to stone. Fortunately, you’ll never meet a gorgonopsian or any of their descendants because they went extinct at the end of the Permian period. And they weren’t alone. Up to 95% of all life died with them. It’s the greatest mass extinction the world has ever known and it marks what is called the Permian-Triassic boundary. But what caused this catastrophic juncture in life, what evidence do we have for what happened and what do events like this tell us about the pattern and process of evolution itself?With Richard Corfield, Senior Lecturer in Earth Sciences at the Open University; Mike Benton, Professor of Vertebrate Palaeontology in the Department of Earth Sciences at the University of Bristol; Jane Francis, Professor of Palaeoclimatology at the University of Leeds
Melvyn Bragg looks at an unexpected philosophical subject - the philosophy of common sense. In the first century BC the Roman statesman Marcus Tullius Cicero claimed “There is no statement so absurd that no philosopher will make it”. Indeed, in the history of Western thought, philosophers have rarely been credited with having much common sense. In the 17th century Francis Bacon made a similar point when he wrote “Philosophers make imaginary laws for imaginary commonwealths, and their discourses are as the stars, which give little light because they are so high”. Samuel Johnson picked up the theme with characteristic pugnacity in 1751 declaring that “the public would suffer less present inconvenience from the banishment of philosophers than from the extinction of any common trade.” Philosophers, it seems, are as distinct from the common man as philosophy is from common sense.But as Samuel Johnson scribbled his pithy knockdown in the Rambler magazine, the greatest philosophers in Britain were locked in a dispute about the very thing he denied them: Common Sense. It was a dispute about the nature of knowledge and the individuality of man, from which we derive the idea of common sense today. The chief antagonists were a minister of the Scottish Church, Thomas Reid, and the bon-viveur darling of the Edinburg chattering classes, David Hume. It's a journey that also takes in Rene Descartes, Immanuel Kant, John Locke and some of the most profound questions about human knowledge we are capable of asking.With A C Grayling, Professor of Philosophy at Birkbeck, University of London; Melissa Lane, Senior University Lecturer in History at Cambridge University; Alexander Broadie, Professor of Logic and Rhetoric at the University of Glasgow.
Melvyn Bragg and guests discuss Renaissance Astrology. In Act I Scene II of King Lear, the ne’er do well Edmund steps forward and rails at the weakness and cynicism of his fellow men:This is the excellent foppery of the world, that,when we are sick in fortune, - often the surfeitof our own behaviour, - we make guilty of ourdisasters the sun, the moon, and the stars: asif we were villains by necessity.The focus of his attack is astrology and the credulity of those who fall for its charms. But the idea that earthly life was ordained in the heavens was essential to the Renaissance understanding of the world. The movements of the heavens influenced many things from the practice of medicine to major political decisions. Every renaissance court had its astrologer including Elizabeth Ist and the mysterious Dr. John Dee who chose the most propitious date for her coronation. But astrologers also worked in the universities and on the streets, reading horoscopes, predicting crop failures and rivalling priests and doctors as pillars of the local community. But why did astrological ideas flourish in the period, how did astrologers interpret and influence the course of events and what new ideas eventually brought the astrological edifice tumbling down? With Peter Forshaw, Lecturer in Renaissance Philosophies at Birkbeck, University of London; Lauren Kassell, Lecturer in the History and Philosophy of Science at the University of Cambridge; and Jonathan Sawday, Professor of English Studies at the University of Strathclyde.
Melvyn Bragg and guests discuss the war poet Siegfried Sassoon. In 1916 the Military Cross was awarded to a captain in the Royal Welch Fusiliers for "conspicuous gallantry during a raid on the enemy's trenches". The citation noted that he had braved "rifle and bomb fire" and that "owing to his courage and determination, all the killed and wounded were brought in". The hero in question was the poet, Siegfried Sassoon. And yet a year later, and at great personal risk, Sassoon publicly denounced the conduct of the war in which he had fought so well.Although famous for his bitter, satirical verses and his denunciation of the conduct of the war which landed him in Craiglockhart mental hospital there is much more to this man of contradictions. A mentor to Wilfred Owen, arch enemy of T.S. Eliot and the Modernist movement, his life included a string of homosexual affairs, a failed marriage, a religious conversion and several tumultuous arguments with literary friends. Notably Robert Graves. He was also an obsessive diarist and writer of autobiography and he continued to write poetry until his death, from cancer, in 1967. But how significant a poet is Siegfried Sassoon, what version of Englishness did this half-Jewish, homosexual cricket lover invent for himself and how do you explain the mind of a man who bitterly opposed the First World War, yet fought in it with an almost insane ferocity?With Jean Moorcroft Wilson, Lecturer in English at Birkbeck, University of London and a biographer of Sassoon; Fran Brearton, Reader in English and Assistant Director of the Seamus Heaney Centre for Poetry at the University of Belfast; Max Egremont, a biographer of Siegfried Sassoon
Melvyn Bragg and guests discuss the philosophical ideas of William Ockham including Ockham's Razor. In the small village of Ockham, near Woking in Surrey, stands a church. Made of grey stone, it has a pitched roof and an unassuming church tower but parts of it date back to the 13th century. This means they would have been standing when the village witnessed the birth of one of the greatest philosophers in Medieval Europe. His name was William and he became known as William of Ockham.William of Ockham’s ideas on human freedom and the nature of reality influenced Thomas Hobbes and helped fuel the Reformation. During a turbulent career he managed to offend the Chancellor of Oxford University, disagree with his own ecclesiastical order and get excommunicated by the Pope. He also declared that the authority of rulers derives from the people they govern and was one of the first people so to do. Ockham’s razor is the idea that philosophical arguments should be kept as simple as possible, something that Ockham himself practised severely on the theories of his predecessors. But why is William of Ockham significant in the history of philosophy, how did his turbulent life fit within the political dramas of his time and to what extent do we see his ideas in the work of later thinkers such as Thomas Hobbes and even Martin Luther?With Sir Anthony Kenny, philosopher and former Master of Balliol College, Oxford; Marilyn Adams, Regius Professor of Divinity at Oxford University; Richard Cross, Professor of Medieval Theology at Oriel College, Oxford
Melvyn Bragg and guests discuss the Siege of Orléans, when Joan of Arc came to the rescue of France and routed the English army with the help of God. The perfidious English then burnt her as a heretic in Rouen marketplace. At least that's the story we're told but the truth involves the murky world of French court politics, labyrinthine dynastic claims, mass religious hysteria and English military and political incompetenceLooking back on the events that followed, the Duke of Bedford wrote to King Henry VI and declared “all things prospered for you till the time of the siege of Orleans, taken in hand God knoweth by what advice”.But what happened at the siege of Orleans, did Joan of Arc really rescue the city and how significant was the battle in changing the course of the 100 Years' War and the subsequent histories of England and France?With Anne Curry, Professor of Medieval History at the University of Southampton; Malcolm Vale, Fellow and Tutor in History at St John’s College, Oxford; Matthew Bennett, Senior Lecturer at the Royal Military Academy, Sandhurst.
Melvyn Bragg and guests discuss mysterious phenomena called Gravitational Waves in contemporary physics. The rather un-poetically named star SN 2006gy is roughly 150 times the size of our sun. Last week it went supernova, creating the brightest stellar explosion ever recorded. But among the vast swathes of dust, gas and visible matter ejected into space, perhaps the most significant consequences were invisible – emanating out from the star like the ripples from a pebble thrown into a pond. They are called Gravitational Waves, predicted by Einstein and much discussed since, their existence has never actually been proved but now scientists may be on the verge of measuring them directly. To do so would give us a whole new way of seeing the cosmos. But what are gravitational waves, why are scientists trying to measure them and, if they succeed, what would a gravitational picture of the universe look like?With Jim Al-Khalili, Professor of Physics at the University of Surrey; Carolin Crawford, Royal Society Research Fellow at the Institute of Astronomy, Cambridge; Sheila Rowan, Professor in Experimental Physics in the Department of Physics and Astronomy at the University of Glasgow
Melvyn Bragg and guests discuss Victorian Pessimism. On 1 September 1851 the poet Matthew Arnold was on his honeymoon. Catching a ferry from Dover to Calais, he sat down and worked on a poem that would become emblematic of the fears and anxieties of a generation of Victorians. It is called Dover Beach and it finishes like this: “Ah, love, let us be true To one another! for the world, which seemsTo lie before us like a land of dreams,So various, so beautiful, so new,Hath really neither joy, nor love, nor light,Nor certitude, nor peace, nor help for pain;And we are here as on a darkling plainSwept with confused alarms of struggle and flight,Where ignorant armies clash by night”.From Matthew Arnold’s poem Dover Beach to the malign universe of Thomas Hardy’s novels, an age famed for its forthright sense of progress and Christian belief was also riddled with anxieties about faith, morality and the future of the human race. They were even worried that the sun would soon go out. But to what extent was this pessimism spread across all areas of Victorian life? What events and ideas were driving it on and were any of their concerns about race, religion, class and culture borne out as the 19th century drew to a close? With Dinah Birch, Professor of English at the University of Liverpool; Rosemary Ashton, Quain Professor of English Language and Literature at University College London; Peter Mandler, University Lecturer and Fellow in History at Gonville and Caius College, Cambridge.
Melvyn Bragg discusses the Dutch Jewish Philosopher Spinoza. For the radical thinkers of the Enlightenment, he was the first man to have lived and died as a true atheist. For others, including Samuel Taylor Coleridge, he provides perhaps the most profound conception of God to be found in Western philosophy. He was bold enough to defy the thinking of his time, yet too modest to accept the fame of public office and he died, along with Socrates and Seneca, one of the three great deaths in philosophy. Baruch Spinoza can claim influence on both the Enlightenment thinkers of the 18th century and great minds of the 19th, notably Hegel, and his ideas were so radical that they could only be fully published after his death. But what were the ideas that caused such controversy in Spinoza’s lifetime, how did they influence the generations after, and can Spinoza really be seen as the first philosopher of the rational Enlightenment?With Jonathan Rée, historian and philosopher and Visiting Professor at Roehampton University; Sarah Hutton, Professor of English at the University of Wales, Aberystwyth; John Cottingham, Professor of Philosophy at the University of Reading.
Melvyn Bragg and guests discuss Greek and Roman love poetry, from the Greek poet Sappho and her erotic descriptions of romance on Lesbos, to the love-hate poems of the Roman writer Catullus. The source of many of the images and metaphors of love that have survived in literature through the centuries. We begin with the words of Sappho, known as the Tenth Muse and one of the great love poets of Ancient Greece: “Love, bittersweet and inescapable, creeps up on me and grabs me once again”Such heartfelt imploring by Sappho and other writers led poetry away from the great epics of Homer and towards a very personal expression of emotion. These outpourings would have been sung at intimate gatherings, accompanied by the lyre and plenty of wine. The style fell out of fashion only to be revived first in Alexandria in the third Century BC and again by the Roman poets starting in the 50s BC. Catullus and his peers developed the form, employing powerful metaphors of war and slavery to express their devotion to their Beloved – as well as the ill treatment they invariably received at her hands!So why did Greek poetry move away from heroic narratives and turn to love in the 6th Century BC? How did the Romans transform the genre? And what effect did the sexual politics of the day have on the form? With Nick Lowe, Senior Lecturer in Classics at Royal Holloway, University of London; Edith Hall, Professor of Classics and Drama at Royal Holloway, University of London; Maria Wyke, Professor of Latin at University College London.
Melvyn Bragg and guests discuss symmetry. Found in Nature - from snowflakes to butterflies - and in art in the music of Bach and the poems of Pushkin, symmetry is both aesthetically pleasing and an essential tool to understanding our physical world. The Greek philosopher Aristotle described symmetry as one of the greatest forms of beauty to be found in the mathematical sciences, while the French poet Paul Valery went further, declaring; “The universe is built on a plan, the profound symmetry of which is somehow present in the inner structure of our intellect”.The story of symmetry tracks an extraordinary shift from its role as an aesthetic model - found in the tiles in the Alhambra and Bach's compositions - to becoming a key tool to understanding how the physical world works. It provides a major breakthrough in mathematics with the development of group theory in the 19th century. And it is the unexpected breakdown of symmetry at sub-atomic level that is so tantalising for contemporary quantum physicists.So why is symmetry so prevalent and appealing in both art and nature? How does symmetry enable us to grapple with monstrous numbers? And how might symmetry contribute to the elusive Theory of Everything?With Fay Dowker, Reader in Theoretical Physics at Imperial College, London; Marcus du Sautoy, Professor of Mathematics at the University of Oxford; Ian Stewart, Professor of Mathematics at the University of Warwick.
Melvyn Bragg discusses the Opium Wars, a series of conflicts in the 19th Century which had a profound effect on British Chinese relations for generations. Thomas De Quincey describes the pleasures of opium like this: “Thou hast the keys of Paradise, O just, subtle and mighty opium”. The Chinese had banned opium in its various forms several times, citing concern for public morals, but private British traders continued to smuggle large quantities of opium into China from India. In this way, the opium trade became a way of balancing a trade deficit brought about by Britain's own addiction...to Indian tea.The Chinese protested against the flouting of the ban, even writing to Queen Victoria. But the British continued to trade, leading to a crackdown by Lin Tse-Hsu, a man appointed to be China's Opium Drugs Czar. He confiscated opium from the British traders and destroyed it. The British military response was severe, leading to the Nanking Treaty which opened up several of China's ports to foreign trade and gave Britain Hong Kong. The peace didn't last long and a Second Opium War followed. The Chinese fared little better in this conflict, which ended with another humiliating treaty.So what were the main causes of the Opium Wars? What were the consequences for the Qing dynasty? And how did the punitive treaties affect future relations with Britain?With Yangwen Zheng, Lecturer in Modern Chinese History at the University of Manchester; Lars Laamann, Research Fellow in Chinese History at the School of Oriental and African Studies (SOAS), University of London; Xun Zhou, Research Fellow in History at SOAS, University of London
Melvyn Bragg and guests discuss the 7th century saint, Hilda, or Hild as she would have been known then, wielded great religious and political influence in a volatile era. The monasteries she led in the north of England were known for their literacy and learning and produced great future leaders, including 5 bishops. The remains of a later abbey still stand in Whitby on the site of the powerful monastery she headed there. We gain most of our knowledge of Hilda's life from The Venerable Bede who wrote that she was 66 years in the world, living 33 years in the secular life and 33 dedicated to God. She was baptised alongside the king of Northumbria and with her royal connections, she was a formidable character. Bede writes: “Her prudence was so great that not only indifferent persons but even kings and princes asked and received her advice”. Hild and her Abbey at Whitby hosted the Synod which decided when Easter would be celebrated, following a dispute between different traditions. Her achievements are all the more impressive when we consider that Christianity was still in its infancy in Northumbria. So what contribution did she make to establishing Christianity in the north of England? How unusual was it for a woman to be such an important figure in the Church at the time? How did her double monastery of both men and women operate on a day-to-day basis? And how did she manage to convert a farmhand into England's first vernacular poet?With John Blair, Fellow in History at The Queen's College, Oxford; Rosemary Cramp, Emeritus Professor in Archaeology at Durham University; Sarah Foot, Professor of Early Medieval History at Sheffield University.
Melvyn Bragg and guests discuss the history of anaesthetics, from laughing gas in the 1790s to the discovery of “blessed chloroform”. Remembering his unsuccessful stint at Edinburgh Medical school Charles Darwin described the horrors of surgery before anaesthetics : "I attended the operating theatre and saw two very bad operations... but I rushed away before they were completed. Nor did I ever attend again, for hardly any inducement would have been strong enough to make me do so; this being long before the blessed days of chloroform. The two cases fairly haunted me for many a long year."The suffering Darwin witnessed is almost unimaginable. In the 19th Century, a simple fracture often led to amputation carried out on a conscious patient, whose senses would be dulled only by brandy or perhaps some morphine. Many patients died of shock.The properties of gases like nitrous oxide or “laughing gas” held out hope. The chemist Humphrey Davy in the 1790s described it as “highly pleasurable, thrilling”. He also noticed his toothache disappeared. But he failed to apply his observations and it wasn't until the 1840s that there was a major breakthrough in anaesthetics, when an enterprising dentist in Boston managed to anaesthetize a patient with ether. It became known as the “Yankee Dodge”. Ether had its drawbacks and the search for a suitable alternative continued until chloroform was tried in 1847, winning many admirers including Queen Victoria, the first English royal to use it. So why did it take so long for inhaled gases to advance from providing merely recreational highs to providing an essential tool of humane surgery? What role did the development of the atomic bomb play in the development of anaesthetics? And how have society's changing attitudes to pain informed the debate?With David Wilkinson, Consultant Anaesthetist at St Bartholomew’s Hospital in London and President of the History of Anaesthesia Society; Stephanie Snow, Research Associate at the Centre for the History of Science, Technology & Medicine at the University of Manchester; Anne Hardy, Professor in the History of Modern Medicine at University College London
Melvyn Bragg and guests discuss the original Iron Chancellor, Otto Von Bismarck. One of Europe's leading statesmen in the 19th Century he is credited with unifying Germany under the military might of his home state of Prussia. An enthusiastic expansionist, Bismarck undertook a war against Denmark that has become a by-word for incomprehensible conflict. The British Prime Minister, Lord Palmerston, said: “The Schleswig-Holstein question is so complicated, only three men in Europe have ever understood it. One was Prince Albert, who is dead. The second was a German professor who became mad. I am the third and I have forgotten all about it.”After vanquishing Austria and France, Bismark led the new industrialising Germany, managing to remain in power for a further two decades. Bismarck said: “The art of statesmanship is to steer a course on the stream of time” and he founded one of Europe's first welfare states but he was also known for his ruthless tactics, ignoring democratic institutions, dabbling in dirty politics, leaking to the press and bribing journalists. Was the unification of Germany a carefully planned campaign or a series of unpredictable events that Bismarck made the most of? Did his encouragement of militaristic nationalism bear fruit in Nazi Germany, and what is his legacy today in contemporary Germany?With Richard J Evans, Professor of Modern History at the University of Cambridge; Christopher Clark, Reader in Modern European History at the University of Cambridge; and Katharine Lerman, Senior Lecturer in Modern European History at London Metropolitan University
Melvyn Bragg and guests discuss the great 18th Century fashion for epistolary literature. From its first appearance in the 17th Century with writers like Aphra Behn, epistolary fiction, fiction in the form of letters, reached its heyday in the 18th Century with works like Clarissa by Samuel Richardson. At over a million words, it's a contender for the longest English novel. It inspired impassioned followers such as Denis Diderot who described reading Richardson's novels like this: “In the space of a few hours I had been through a host of situations which the longest life can scarcely provide in its whole course. I had heard the genuine language of the passions; I had seen the secret springs of self-interest and self-love operating in a hundred different ways: I had become privy to a multitude of incidents and I felt I had gained in experience.”This sense of the reader gaining a privileged peek into the psychology of the protagonists was a key device of the epistolary form and essential to the development of the novel. Its emphasis on moral instruction also propelled the genre into literary respectability. These novels were a publishing sensation. Philosophers like Rousseau and Montesquieu took up the style, using it to convey their ideas on morality and society.So why was letter writing so important to 18th Century authors? How did this style aid the development of the novel? And why did epistolary literature fall out of favour?With John Mullan, Professor of English at University College London; Karen O’Brien, Professor in English at the University of Warwick; and Brean Hammond, Professor of Modern English Literature at the University of Nottingham.
Melvyn Bragg and guests discuss the history of microbiology. We have more microbes in our bodies than we have human cells. We fear them as the cause of disease, yet are reliant on them for processes as diverse as water purification, pharmaceuticals, bread-making and brewing. In the future, we may look to them to save the planet from environmental hazards as scientists exploit their ability to clean up pollution. For microbes are the great recyclers on the earth, processing everything – plants, animals and us. Without microbes life would grind to a halt. How did we first discover these invisible masters of the universe? The development of microscopes in the 17th Century played a key part, but for a while science seemed stuck in this purely observational role. It is only when Louis Pasteur and Robert Koch began to manipulate microbes in the lab two hundred years later that stunning advances were made. These breakthroughs led to an understanding of how microbes transform matter, spread disease and also prevent it with the development of antibiotics and vaccines.With John Dupré, Professor of Philosophy of Science at Exeter University; Anne Glover, Professor of Molecular and Cell Biology at Aberdeen University; and Andrew Mendelsohn, Senior Lecturer in the History of Science and Medicine at Imperial College, University of London
Melvyn Bragg and guests discuss the history of optics. From telescopes to microscopes, from star-gazing to the intimacies of a magnified flea. As Galileo turned his telescope to the heavens in the early 1600s, Kepler began to formulate a theory of optics. The new and improving instruments went hand in hand with radical new ideas about how we see and what we see. Spectacles allowed scholars to study long into the evening (and into old age), while giant telescopes, up to 100 feet long, led to the discovery of planets and attempts to map the universe. The craze for optical trickery swept Europe with enthusiastic amateurs often providing valuable discoveries. But this new view of the world through a lens raised questions too – how much can you rely on the senses, on what you see? The further into space you can spy, the larger and more unmanageable the universe becomes. At the same time, the microscope was utterly transforming the world close at hand.So how did these developments inform ideas of knowledge? If new methods of scientific observation support an empirical approach, what does this mean for divine, innate reason?With Simon Schaffer, Professor in History and Philosophy of Science at the University of Cambridge; Jim Bennett, Director of the Museum of the History of Science and Fellow of Linacre College at the University of Oxford; Emily Winterburn, Curator of Astronomy at the National Maritime Museum
Melvyn Bragg will be discussing Joseph Conrad’s Heart of Darkness. Written in 1899, Heart of Darkness is a fascinating fin de siecle critique of colonialism and man's greed. Conrad draws on his own adventures for the plot. The story's main narrator is Marlow, a merchant seaman who pilots a steamship upriver in what is largely assumed to be the Belgian Congo. He finds the scramble for Africa well underway, with Europeans desperately competing to make their fortunes from ivory. Marlow's journey takes him into the interior of this mysterious silent continent. After a dangerous passage he finally arrives at the company's most remote trading station. It is reigned over by Kurtz, a white man who seems to have become a kind of God figure to the local people. Marlow is fascinated by him, preferring his messianic ravings to the petty treachery and mercenarism of the other white traders. On the journey back, Kurtz dies, whispering “the horror, the horror”.The interpretation of these words has perplexed readers ever since and the book has prompted a diverse range of readings from the psychoanalytical, that sees the novella as a metaphor for the journey into the subconscious, to feminist readings that examine how Conrad excludes female characters and focuses on the male consciousness. Conrad wrote; “My task is, above all, to make you see”. So did he intend this novella to provoke a discussion of the immorality and rapacity at the centre of colonialism? Was he questioning the hero's welcome given to those famous explorers who came back from “civilising” Africa, as they saw it? Or was he, as the Nigerian writer Chinua Achebe put it, “guilty of preposterous and perverse arrogance in reducing Africa to the role of props for the break-up of one petty European mind?” With Susan Jones, Fellow and Tutor in English at St Hilda's College, Oxford; Robert Hampson, Professor of Modern Literature at Royal Holloway, University of London; Laurence Davies, Honorary Senior Research Fellow in English at Glasgow University and Visiting Professor of Comparative Literature at Dartmouth College, New Hampshire
Melvyn Bragg and guests discuss one of the most important philosophers of the 20th century, Karl Popper whose ideas about science and politics robustly challenged the accepted ideas of the day. He strongly resisted the prevailing empiricist consensus that scientists' theories could be proved true.Popper wrote: “The more we learn about the world and the deeper our learning, the more conscious, specific and articulate will be our knowledge of what we do not know, our knowledge of our ignorance”. He believed that even when a scientific principle had been successfully and repeatedly tested, it was not necessarily true. Instead it had simply not proved false, yet! This became known as the theory of falsification.He called for a clear demarcation between good science, in which theories are constantly challenged, and what he called “pseudo sciences” which couldn't be tested. His debunking of such ideologies led some to describe him as the “murderer of Freud and Marx”. He went on to apply his ideas to politics, advocating an Open Society. His ideas influenced a wide range of politicians, from those close to Margaret Thatcher, to thinkers in the Eastern Communist bloc and South America.So how did Karl Popper change our approach to the philosophy of science? How have scientists and philosophers made use of his ideas? And how are his theories viewed today? Are we any closer to proving scientific principles are “true”?With John Worrall, Professor of Philosophy of Science at the London School of Economics; Anthony O'Hear, Weston Professor of Philosophy at Buckingham University; Nancy Cartwright, Professor of Philosophy at the LSE and the University of California
Melvyn Bragg and guests discuss Genghis Khan. Born Temujin in the 12th Century, he was cast out by his tribe when just a child and left to struggle for survival on the harsh Steppes of what is now Mongolia. From these beginnings he went on to become Genghis Khan, leader of the greatest continuous land-based empire the world has ever seen. His conquered territories stretched from the Caspian Sea to the borders of Manchuria, from the Siberian forest to what is now Afghanistan.He was a charismatic commander and a shrewd military tactician. He was swift to promote those who served him well, ignoring race or creed, but vengeful to those who crossed him, killing every inhabitant of resistant towns, even the cats and dogs. Generally regarded as barbarians by their enemies, the Mongol armies were in fact disciplined and effective.So how did Genghis create such an impressive fighting force? How did he draw together such diverse peoples to create a wealthy and successful Empire? And what was his legacy for the territories he conquered?With Peter Jackson, Professor of Medieval History at Keele University; Naomi Standen, Lecturer in Chinese History at Newcastle University;George Lane, Lecturer in History at the School of Oriental and African Studies
Melvyn Bragg and guests discuss the Greek mathematician Archimedes. Reputed to have shouted “Eureka!” as he leapt from his bath having discovered the principles of floating bodies. Whatever the truth of the myths surrounding the man, he was certainly one of the world’s great mathematicians. The practical application of his work in pulleys and levers created formidable weapons such as catapults and ship tilting systems, allowing his home city in Sicily to defend itself against the Romans. “Give me a place to stand and I will move the earth”, he declared.But despite these triumphs, his true love remained maths for maths sake. Plutarch writes: “He placed his whole affection and ambition in those purer speculations where there can be no reference to the vulgar needs of life.” His most important breakthroughs came in the field of geometry with his work on the areas and volumes of curved objects.So how did this Greek mathematician in the third century BC arrive at a calculation of Pi? Did he really create a Death Ray to fight off invading ships? And what does a recently discovered manuscript reveal about his methods?With Jackie Stedall, Junior Research Fellow in the History of Mathematics at Queen's College, Oxford; Serafina Cuomo, Reader in the History of Science at Imperial College London; George Phillips, Honorary Reader in Mathematics at St Andrews University
Melvyn Bragg and guests discuss the Jesuits, a Catholic religious order of priests who became known as “the school masters of Europe”. Founded in the 16th century by the soldier Ignatius Loyola, they became a major force throughout the world, from China to South America. “Give us a boy and we will return you a man, a citizen of his country and a child of God”, they declared. By the 17th century there were more than 500 schools established across Europe. Their ideas about a standardised curriculum and teaching became the basis for many education systems today.They were also among the greatest patrons of art in early modern Europe, using murals and theatre to get their message across. To their enemies they were a sinister collective whose influence reached into the courts of kings. Their wealth and their adaptability to local customs abroad provoked suspicion, prompting their eventual suppression in the late 18th century. They were re-established in 1814 and now have more than twenty thousand members.So why was education so important to the Jesuit movement? How much influence did they really have in the courts and colonies of Europe? And were they really at the heart of conspiracies to murder kings?With Nigel Aston, Reader in Early Modern History at the University of Leicester; Simon Ditchfield, Reader in History at the University of York; Dame Olwen Hufton, Emeritus Fellow of Merton College, Oxford.
Melvyn Bragg and guests discuss the planet Mars. Named after the Roman god of war, Mars has been a source of continual fascination. It is one of our nearest neighbours in space, though it takes about a year to get there. It is very inhospitable with high winds racing across extremely cold deserts. But it is spectacular, with the highest volcano in the solar system and a giant chasm that dwarfs the Grand Canyon.For centuries there has been fierce debate about whether there is life on Mars and from the 19th century it was even thought there might be a system of canals on the planet. This insatiable curiosity has been fuelled by writers like HG Wells and CS Lewis and countless sci-fi films about little green men.So what do we know about Mars – its conditions, now and in the past? What is the evidence that there might be water and thus life on Mars? And when might we expect man to walk on its surface?With John Zarnecki, Professor of Space Science at the Open University and a team leader on the ExoMars mission; Colin Pillinger, Professor of Planetary Sciences at the Open University and leader of the Beagle 2 expedition to Mars; Monica Grady, Professor of Planetary and Space Sciences at the Open University and an expert on Martian meteorites.
Melvyn Bragg and guests discuss the life and work of the Argentinian master of the short story, Jorge Luis Borges. Borges is one of the greatest writers of the 20th Century, best known for his intriguing short stories that play with philosophical ideas, such as identity, reality and language. His work, which includes poetry, essays, and reviews of imaginary books, has had great influence on magical realism and literary theory. He viewed the realist novel as over-rated and deluded, revelling instead in fable and imaginary worlds. He declared "people think life is the thing but I prefer reading".Translation formed an important part of his work, writing a Spanish language version of an Oscar Wilde story when aged around 9. He went on to introduce other key writers such as Faulkner and Kafka to Latin America, liberally making changes to the original work which went far beyond what was, strictly speaking, translation.He lived most of his life in obscurity, finding recognition only in his sixties when he was awarded the International Publishers' Prize which he shared with Samuel Beckett. By this point he was blind but continued to write, composing poetry in his head and reciting from memory.So how has Borges' work informed ideas about our experience of the world through language? How much was his writing shaped by his travel abroad and an unrequited love? And how has his legacy inspired the next generation of great Latin American authors such as Gabriel Garcia Marquez and Mario Vargas Llosa?With Edwin Williamson, Professor of Spanish Studies at Oxford University; Efraín Kristal, Professor of Comparative Literature at University of California, Los Angeles; Evelyn Fishburn, Professor Emeritus at London Metropolitan University and Honorary Senior Research Fellow at University College London.
Melvyn Bragg and guests discuss the siege of Constantinople in 1453. When Sultan Mehmet the Second rode into the city of Constantinople on a white horse in 1453, it marked the end of a thousand years of the Byzantine Empire. After holding out for 53 days, the city had fallen. And as one contemporary witness described it: “The blood flowed in the city like rainwater in the gutters after a sudden storm”. It was the end of the classical world and the crowning of an Ottoman Empire that would last until 1922.Constantinople was a city worth fighting for – its position as a bridge between Europe and Asia and its triangular shape with a deep water port made it ideal both for trade and defence. It was also rumoured to harbour great wealth. Whoever conquered it would reap rewards both material and political. Earlier attempts to capture the city had largely failed – so why did the Ottomans succeed this time? What difference did the advances in weaponry such as cannons make in the outcome of the battle? And what effect did the fall of Constantinople have on the rest of the Christian world?With Roger Crowley, author and historian; Judith Herrin, Professor of Late Antique and Byzantine Studies at King's College London; Colin Imber, formerly Reader in Turkish at Manchester University.
Melvyn Bragg and guests discuss hell and its representation in literature and the visual arts, through the ages from Ancient Egypt to modern Christianity. Why do certain religions have a Satan figure and others don’t? And why did hell shift from the underworld to here on earth in 20th Century representations?A fiery vault beneath the earth or as Sartre put it, other people - it seems our ideas of hell are inevitably shaped by religious and cultural forces. For Homer and Virgil it’s a place you can visit and return from, often a wiser person for it. With Christianity it’s a one way journey and a just punishment for a sinful, unrepentant life. Writers and painters like Dante and Hieronymus Bosch gave free rein to their imaginations, depicting a complex hierarchical world filled with the writhing bodies of tormented sinners. In the 20th century hell can be found on earth in portrayals of war and the Holocaust but also in the mind, particularly in the works of TS Eliot and Primo Levi. So what is the purpose of hell and why is it found mainly in religions concerned with salvation? Why has hell proved so inspirational for artists through the ages, perhaps more so than heaven? And why do some ideas of hell require a Satan figure while others don't?With Martin Palmer, Director of the International Consultancy on Religion, Education and Culture; Margaret Kean, Tutor and Fellow in English at St Hilda’s College, Oxford; Neil MacGregor, Director of the British Museum.
Melvyn Bragg and guests discuss the contribution Indian mathematicians have made to our understanding of the subject. Mathematics from the Indian subcontinent has provided foundations for much of our modern thinking on the subject. They were thought to be the first to use zero as a number. Our modern numerals have their roots there too. And mathematicians in the area that is now India, Pakistan and Bangladesh were grappling with concepts such as infinity centuries before Europe got to grips with it. There’s even a suggestion that Indian mathematicians discovered Pythagoras’ theorem before Pythagoras. Some of these advances have their basis in early religious texts which describe the geometry necessary for building falcon-shaped altars of precise dimensions. Astronomical calculations used to decide the dates of religious festivals also encouraged these mathematical developments. So how were these advances passed on to the rest of the world? And why was the contribution of mathematicians from this area ignored by Europe for centuries?With George Gheverghese Joseph, Honorary Reader in Mathematics Education at Manchester University; Colva Roney-Dougal, Lecturer in Pure Mathematics at the University of St Andrews; Dennis Almeida, Lecturer in Mathematics Education at Exeter University and the Open University.
Melvyn Bragg and guests discuss Anarchism and why its political ideas became synonymous with chaos and disorder. Pierre Joseph Proudhon famously declared “property is theft”. And perhaps more surprisingly that “Anarchy is order”. Speaking in 1840, he was the first self-proclaimed anarchist. Anarchy comes from the Greek word “anarchos”, meaning “without rulers”, and the movement draws on the ideas of philosophers like William Godwin and John Locke. It is also prominent in Taoism, Buddhism and other religions. In Christianity, for example, St Paul said there is no authority except God. The anarchist rejection of a ruling class inspired communist thinkers too. Peter Kropotkin, a Russian prince and leading anarcho-communist, led this rousing cry in 1897: “Either the State for ever, crushing individual and local life... Or the destruction of States and new life starting again.. on the principles of the lively initiative of the individual and groups and that of free agreement. The choice lies with you!” In the Spanish Civil War, anarchists embarked on the largest experiment to date in organising society along anarchist principles. Although it ultimately failed, it was not without successes along the way.So why has anarchism become synonymous with chaos and disorder? What factors came together to make the 19th century and early 20th century the high point for its ideas? How has its philosophy influenced other movements from The Diggers and Ranters to communism, feminism and eco-warriors?With John Keane, Professor of Politics at Westminster University; Ruth Kinna, Senior Lecturer in Politics at Loughborough University; Peter Marshall, philosopher and historian.
Melvyn Bragg and guests discuss the speed of light. Scientists and thinkers have been fascinated with the speed of light for millennia. Aristotle wrongly contended that the speed of light was infinite, but it was the 17th Century before serious attempts were made to measure its actual velocity – we now know that it’s 186,000 miles per second. Then in 1905 Einstein’s Special Theory of Relativity predicted that nothing can travel faster than the speed of light. This then has dramatic effects on the nature of space and time. It’s been thought the speed of light is a constant in Nature, a kind of cosmic speed limit, now the scientists aren’t so sure. With John Barrow, Professor of Mathematical Sciences and Gresham Professor of Astronomy at Cambridge University; Iwan Morus, Senior Lecturer in the History of Science at The University of Wales, Aberystwyth; Jocelyn Bell Burnell, Visiting Professor of Astrophysics at Oxford University.
Melvyn Bragg and guests discuss altruism. The term altruism was coined by the 19th century sociologist Auguste Comte and is derived from the Latin “alteri” or "the others”. It describes an unselfish attention to the needs of others. Comte declared that man had a moral duty to “serve humanity, whose we are entirely.” The idea of altruism is central to the main religions: Jesus declared “you shall love your neighbour as yourself” and Mohammed said “none of you truly believes until he wishes for his brother what he wishes for himself”. Buddhism too advocates “seeking for others the happiness one desires for oneself.”Philosophers throughout time have debated whether such benevolence towards others is rooted in our natural inclinations or is a virtue we must impose on our nature through duty, religious or otherwise. Then in 1859 Darwin’s ideas about competition and natural selection exploded onto the scene. His theories outlined in the Origin of Species painted a world “red in tooth and claw” as every organism struggles for ascendancy.So how does this square with altruism? If both mankind and the natural world are selfishly seeking to promote their own survival and advancement, how can we explain being kind to others, sometimes at our own expense? How have philosophical ideas about altruism responded to evolutionary theory? And paradoxically, is it possible that altruism can, in fact, be selfish?With Miranda Fricker, Senior Lecturer in the School of Philosophy at Birkbeck, University of London; Richard Dawkins, evolutionary biologist and the Charles Simonyi Professor of the Public Understanding of Science at Oxford University; John Dupré, Professor of Philosophy of Science at Exeter University and director of Egenis, the ESRC Centre for Genomics in Society.
Melvyn Bragg and guests discuss the Peasants’ Revolt of 1381. “When Adam delved and Eve span, who was then the Gentleman?" these are the opening words of a rousing sermon, said to be by John Ball, which fires a broadside at the deeply hierarchical nature of fourteenth century England. Ball, along with Wat Tyler, was one of the principal leaders of the Peasants’ Revolt – his sermon ends: "I exhort you to consider that now the time is come, appointed to us by God, in which ye may (if ye will) cast off the yoke of bondage, and recover liberty". The subsequent events of June 1381 represent a pivotal and thrilling moment in England’s history, characterised by murder and mayhem, beheadings and betrayal, a boy-King and his absent uncle, and a general riot of destruction and death. By most interpretations, the course of this sensational story threatened to undermine the very fabric of government as an awareness of deep injustice was awakened in the general populace.But who were the rebels and how close did they really come to upending the status quo? And just how exaggerated are claims that the Peasants’ Revolt laid the foundations of the long-standing English tradition of radical egalitarianism? With Miri Rubin, Professor of Early Modern History at Queen Mary, University of London; Caroline Barron, Professorial Research Fellow at Royal Holloway, University of London; Alastair Dunn, author of The Peasants’ Revolt - England’s Failed Revolution of 1381.
Melvyn Bragg and guests discuss the life and work of Alexander Pope. His enemies – who were numerous - described him as a hunchbacked toad, twisted in body, twisted in mind, but Alexander Pope is without doubt one of the greatest poets of the English language. His acerbic wit and biting satire were the scourge of politicians, fellow writers and most especially the critics. He was the first Englishman to make a living from his pen, free from the shackles of patronage and flattery. Indeed, his sharp tongue meant he couldn’t go out walking without his Great Dane and a pair of loaded pistols. He was a ferocious businessman too, striking tough deals with his publishers, ensuring he kept control of his work and was well-rewarded for it. So how did Pope manage to transform himself from a crippled outsider into a major cultural and moral authority? How did he shape our ideas about what a “modern author” is? Does his work still have resonances today or is it too firmly embedded in the politics, cultural life and rivalries of the period?With John Mullan, Professor of English at University College London; Jim McLaverty, Professor of English at Keele University; Valerie Rumbold, Reader in English Literature at Birmingham University.
Melvyn Bragg and guests discuss the Poincaré Conjecture. The great French mathematician Henri Poincaré declared: “The scientist does not study mathematics because it is useful; he studies it because he delights in it, and he delights in it because it is beautiful. If nature were not beautiful, it would not be worth knowing and life would not be worth living. And it is because simplicity, because grandeur, is beautiful that we preferably seek simple facts, sublime facts, and that we delight now to follow the majestic course of the stars.” Poincaré’s ground-breaking work in the 19th and early 20th century has indeed led us to the stars and the consideration of the shape of the universe itself. He is known as the father of topology – the study of the properties of shapes and how they can be deformed. His famous Conjecture in this field has been causing mathematicians sleepless nights ever since. He is also credited as the Father of Chaos Theory.So how did this great polymath change the way we understand the world and indeed the universe? Why did his conjecture remain unproved for almost a century? And has it finally been cracked?With June Barrow-Green, Lecturer in the History of Mathematics at the Open University; Ian Stewart, Professor of Mathematics at the University of Warwick; Marcus du Sautoy, Professor of Mathematics at the University of Oxford.
Melvyn Bragg and guests discuss the French encyclopédie, the European Enlightenment in book form. One of its editors, D’Alembert, described its mission as giving an overview of knowledge, as if gazing down on a vast labyrinth of all the branches of human ideas, observing where they separate or unite and even catching sight of the secret routes between them. It was a project that attracted some of the greatest thinkers of the Enlightenment - Voltaire, Rousseau and Diderot - striving to bring together all that was known of the world in one comprehensive encyclopaedia. No subject was too great or too small, so while Voltaire wrote of “fantasie” and “elegance”, Diderot rolled up his sleeves and got to grips with jam-making.The resulting Encyclopédie was a bestseller - running to 28 volumes over more than 20 years, amidst censorship, bans, betrayals and reprieves. It even got them excited on this side of the Channel, with subscribers including Oliver Goldsmith, Samuel Johnson and Charles Burney. So what drove these men to such lengths that they were prepared to risk ridicule, prison, even exile? How did the Encyclopédie embody the values of the Enlightenment? And what was its legacy – did it really fuel the French Revolution? With Judith Hawley, Senior Lecturer in English at Royal Holloway, University of London; Caroline Warman, Fellow and Tutor in French at Jesus College, Oxford; David Wootton, Anniversary Professor of History at the University of York.
Melvyn Bragg and guests discuss the Needham Question; why Europe and not China developed modern technology. What do these things have in common? Fireworks, wood-block printing, canal lock-gates, kites, the wheelbarrow, chain suspension bridges and the magnetic compass. The answer is that they were all invented in China, a country that, right through the Middle Ages, maintained a cultural and technological sophistication that made foreign dignitaries flock to its imperial courts for trade and favour. But then, around 1700, the flow of ingenuity began to dry up and even reverse as Europe bore the fruits of the scientific revolution back across the globe. Why did Modern Science develop in Europe when China seemed so much better placed to achieve it? This is called the Needham Question, after Joseph Needham, the 20th century British Sinologist who did more, perhaps, than anyone else to try and explain it.But did Joseph Needham give a satisfactory answer to the question that bears his name? Why did China’s early technological brilliance not lead to the development of modern science and how did momentous inventions like gunpowder and printing enter Chinese society with barely a ripple and yet revolutionise the warring states of Europe? With Chris Cullen, Director of the Needham Research Institute in Cambridge; Tim Barrett, Professor of East Asian History at SOAS; Frances Wood, Head of Chinese Collections at the British Library.
Melvyn Bragg and guests discuss the Diet of Worms, an event that helped trigger the European Reformation. Nestled on a bend of the River Rhine, in the South West corner of Germany, is the City of Worms. It’s one of the oldest cities in central Europe; it still has its early city walls, its 11th century Romanesque cathedral and a 500-year-old printing industry, but in its centre is a statue of the monk, heretic and founder of the Protestant Reformation, Martin Luther. In 1521 Luther came to Worms to explain his attacks on the Catholic Church to the Holy Roman Emperor, Charles V, and the gathered dignitaries of the German lands. What happened at that meeting, called the Diet of Worms, tore countries apart, set nation against nation, felled kings and plunged dynasties into suicidal bouts of infighting. But why did Martin Luther risk execution to go to the Diet, what was at stake for the big players of medieval Europe and how did events at the Diet of Worms irrevocably change the history of Europe? With Diarmaid MacCulloch, Professor of the History of the Church at Oxford University; David Bagchi, Lecturer in the History of Christian Thought at the University of Hull; Reverend Dr Charlotte Methuen, Lecturer in Reformation History at the University of Oxford.
Melvyn Bragg and guests discuss the philosopher Averroes who worked to reconcile the theology of Islam with the rationality of Aristotle achieving fame and infamy in equal measure In The Divine Comedy Dante subjected all the sinners in Christendom to a series of grisly punishments, from being buried alive to being frozen in ice. The deeper you go the more brutal and bizarre the punishments get, but the uppermost level of Hell is populated not with the mildest of Christian sinners, but with non-Christian writers and philosophers. It was the highest compliment Dante could pay to pagan thinkers in a Christian cosmos and in Canto Four he names them all. Aristotle is there with Socrates and Plato, Galen, Zeno and Seneca, but Dante ends the list with neither a Greek nor a Roman but 'with him who made that commentary vast, Averroes'. Averroes was a 12th century Islamic scholar who devoted his life to defending philosophy against the precepts of faith. He was feted by Caliphs but also had his books burnt and suffered exile. Averroes is an intellectual titan, both in his own right and as a transmitter of ideas between ancient Greece and Modern Europe. His commentary on Aristotle was so influential that St Thomas Aquinas referred to him with profound respect as 'The Commentator'. But why did an Islamic philosopher achieve such esteem in the mind of a Christian Saint, how did Averroes seek to reconcile Greek philosophy with Islamic theology and can he really be said to have sown the seeds of the Renaissance in Europe? With Amira Bennison, Senior Lecturer in Middle Eastern and Islamic Studies at the University of Cambridge; Peter Adamson, Reader in Philosophy at King's College London; Sir Anthony Kenny, philosopher and former Master of Balliol College, Oxford.
Melvyn Bragg and guests discuss the Prussian naturalist and explorer Alexander Von Humboldt. He was possibly the greatest and certainly one of the most famous scientists of the 19th century. Darwin described him as 'the greatest scientific traveller who ever lived'. Goethe declared that one learned more from an hour in his company than eight days of studying books and even Napoleon was reputed to be envious of his celebrity.A friend of Goethe and an influence on Coleridge and Shelly, when Darwin went voyaging on the Beagle it was Humboldt's works he took for inspiration and guidance. At the time of his death in 1859, the year Darwin published On the Origin of Species, Humboldt was probably the most famous scientist in Europe. Add to this shipwrecks, homosexuality and Spanish American revolutionary politics and you have the ingredients for one of the more extraordinary lives lived in Europe (and elsewhere) in the 18th and 19th centuries. But what is Humboldt's true position in the history of science? How did he lose the fame and celebrity he once enjoyed and why is he now, perhaps, more important than he has ever been? With Jason Wilson, Professor of Latin American Literature at University College London, Patricia Fara, Affiliated Lecturer in the Department of History and Philosophy of Science at the University of Cambridge, Jim Secord, Professor in the Department of History and Philosophy of Science at the University of Cambridge and Director of the Darwin Correspondence Project.
Melvyn Bragg and guests discuss comedy in Ancient Greek theatre including Aristophanes and Menander. In The Birds, written by Aristophanes, two Athenians seek a Utopian refuge from the madness of city life and found a city of birds located between Earth and Olympus. Unfortunately, the idealism of their perfect new City - christened (in 414 BC) 'Cloud Cuckoo Land' - becomes corrupted and its decline was portrayed by one man (the chorus) playing 24 different species of bird. In one of Aristophanes' other politically anthropomorphic plays, The Wasps, was devised as an attack on the failures of Athenian democracy. It featured a chorus of actors dressed in black and yellow stripes who swarmed the stage stinging each other. Crammed with absurd images and satirical barbs, Comic theatre was a popular art form where mass appeal and coarse humour was combined with men in drag lambasting political figures and local big wigs. And from the fifth century BC onwards, Greek comic theatre fizzed and flourished, crossing boundaries of time and space, often informed by a savage political spleen. But how did Greek comedy evolve? Why did its subsequent development differ so radically from that of Greek tragedy? To what extent did it reflect the anxieties and preoccupations of a nascent democracy? And can it be said to have left any lasting legacy? With Paul Cartledge, Professor of Greek History at the University of Cambridge; Edith Hall, Professor of Drama and Classics at Royal Holloway, University of London; Nick Lowe, Senior Lecturer in Classics at Royal Holloway, University of London.
Melvyn Bragg and guests discuss pastoral literature.Come live with me and be my love, And we will all the pleasures prove That valleys, groves, hills, and fields, Woods or steepy mountain yields.And we will sit upon the rocks, Seeing the shepherds feed their flocks, By shallow rivers to whose falls Melodious birds sing madrigals. An entreaty from Christopher Marlowe's Passionate Shepherd to His Love - thought by many to be the crowning example of Elizabethan pastoral poetry. The traditions of pastoral poetry, literature and drama can be traced back to the third century BC and have principally offered a conventionalised picture of rural life, the naturalness and innocence of which is seen to contrast favourably with the corruption and artificialities of city and court life. Pastoral literature deals with tensions between nature and art, the real and the ideal, the actual and the mythical, and although pastoral works have been written from the point of view of shepherds or rustics, they have often been penned by highly sophisticated, urban poets and playwrights. But to what extent does pastoral literature represent a continuous yearning for a non-existent Golden Age of Innocence? How far did it evolve to reflect the social and political preoccupations of its times and what were the real meanings of its much used metaphors of town and country? With Helen Cooper, Professor of Medieval and Renaissance English at the University of Cambridge; Laurence Lerner, former Professor of English at the University of Sussex; Julie Sanders, Professor of English Literature and Drama at the University of Nottingham.
Melvyn Bragg and guests discuss the galaxies. Spread out across the voids of space like spun sugar, but harbouring in their centres super-massive black holes. Our galaxy is about 100,000 light years across, is shaped like a fried egg and we travel inside it at approximately 220 kilometres per second. The nearest one to us is much smaller and is nicknamed the Sagittarius Dwarf. But the one down the road, called Andromeda, is just as large as ours and, in 10 billion years, we'll probably crash into it. Galaxies - the vast islands in space of staggering beauty and even more staggering dimension. But galaxies are not simply there to adorn the universe; they house much of its visible matter and maintain the stars in a constant cycle of creation and destruction. But why do galaxies exist, how have they evolved and what lies at the centre of a galaxy to make the stars dance round it at such colossal speeds? With John Gribbin, Visiting Fellow in Astronomy at the University of Sussex; Carolin Crawford, Royal Society University Research Fellow at the Institute of Astronomy at Cambridge; Robert Kennicutt, Plumian Professor of Astronomy and Experimental Philosophy at the University of Cambridge.
Melvyn Bragg and guests discuss the Spanish Inquisition, the defenders of medieval orthodoxy. The word ‘Inquisition’ has its roots in the Latin word 'inquisito' which means inquiry. The Romans used the inquisitorial process as a form of legal procedure employed in the search for evidence. Once Rome's religion changed to Christianity under Constantine, it retained the inquisitorial trial method but also developed brutal means of dealing with heretics who went against the doctrines of the new religion. Efforts to suppress religious freedom were initially ad hoc until the establishment of an Office of Inquisition in the Middle Ages, founded in response to the growing Catharist heresy in South West France. The Spanish Inquisition set up in 1478 surpassed all Inquisitorial activity that had preceded it in terms of its reach and length. For 350 years under Papal Decree, Jews, then Muslims and Protestants were put through the Inquisitional Court and condemned to torture, imprisonment, exile and death. How did the early origins of the Inquisition in Medieval Europe spread to Spain? What were the motivations behind the systematic persecution of Jews, Muslims and Protestants? And what finally brought about an end to the Spanish Inquisition 350 years after it had first been decreed? With John Edwards, Research Fellow in Spanish at the University of Oxford; Alexander Murray, Emeritus Fellow in History at University College, Oxford;Michael Alpert, Emeritus Professor in Modern and Contemporary History of Spain at the University of Westminster
Melvyn Bragg and guests discuss Carbon. It forms the basis of all organic life and has the amazing ability to bond with itself and a wide range of other elements, forming nearly 10 million known compounds. It is in the food we eat, the clothes we wear, the shampoo we use and the petrol that fuels our cars. Because carbon has the largest range of subtle bonding capabilities, 95% of everything that exists in the universe is made up of carbon atoms that are stuck together. It is an extraordinary element for many reasons: the carbon-nitrogen cycle provides some of the energy produced by the Sun and the stars; it has the highest melting point of all the elements; and its different forms include one of the softest and one of the hardest substances known. What gives carbon its great ability to bond with other atoms? What is the significance of the recent discovery of a new carbon molecule - the C60? What role does carbon play in the modern chemistry of nanotechnology? And how should we address the problem of our diminishing carbon energy sources? With Harry Kroto, Professor of Chemistry at Florida State University; Monica Grady, Professor of Planetary and Space Sciences at the Open University; Ken Teo, Royal Academy of Engineering Research Fellow at Cambridge University.
Melvyn Bragg and guests discuss the anti slavery novel, 'Uncle Tom's Cabin'. When Abraham Lincoln met the writer Harriet Beecher Stowe after the start of the American Civil War, he reportedly said to her: 'So you're the little lady whose book started this big war'. Stowe's novel Uncle Tom's Cabin, published in 1852, is credited as fuelling the cause to abolish slavery in the northern half of the United States in direct response to its continuation in the South. The book deals with the harsh reality of slavery and the enduring power of Christian faith. It proved to be the bestselling novel of the 19th century, outselling the Bible in its first year of publication. Its fame spread internationally, No other book had portrayed an African-American slave as a central figure who was heroic and Christ-like. Lord Palmerston praised it highly and Tolstoy reportedly said it was his favourite novel. What impact did Uncle Tom's Cabin have on the on the Civil War and the abolition of slavery in 19th century America? How did the book create stereotypes about African Americans, many of which endure to this day? And what was its literary legacy? With Dr Celeste-Marie Bernier, Lecturer in American Studies at the University of Nottingham; Dr Sarah Meer, Lecturer and Director of Studies in English at Selwyn College, University of Cambridge; Dr Clive Webb, Reader in American History at the University of Sussex.
Melvyn Bragg and guests discuss the heart. Aristotle considered the heart to be the seat of thought, reason and emotion. The Roman physician Galen located the seat of the passions in the liver, the seat of reason in the brain, and considered the heart to be the seat of the emotions. It was not until the 17th century that the physician William Harvey wrote in the preface to his thesis On the Motion of the Heart and Blood in Animals, a letter addressed to King Charles I. 'The heart of animals is the foundation of their life, the sovereign of everything within them...from which all power proceeds. The King, in like manner, is the foundation of his kingdom, the sun of the world around him, the heart of the republic, the foundation whence all power, all grace doth flow'. Harvey was probably wise to address the King in this manner, for what he laid out in his groundbreaking text challenged scientific wisdom that had gone unquestioned for centuries about the true function of the heart. Organs had been seen in a hierarchical structure with the heart as the pinnacle. But Harvey transformed the metaphor into something quite different: the heart as a mechanistic pumping device. How had the Ancient Greeks and Islamic physicians understood the heart? What role did the bodily humours play in this understanding? Why has the heart always been seen as the seat of emotion and passion? And why was it that despite Harvey's discoveries about the heart and its function, this had limited implications for medical therapy and advancement? With David Wootton, Anniversary Professor of History at the University of York; Fay Bound Alberti, Research Fellow at the Wellcome Unit for the History of Medicine at the University of Manchester; Jonathan Sawday, Professor of English Studies at the University of Strathclyde.
Melvyn Bragg and guests discuss the mathematical structures that lie within the heart of music. The seventeenth century philosopher Gottfried Leibniz wrote: 'Music is the pleasure the human mind experiences from counting without being aware that it is counting'. Mathematical structures have always provided the bare bones around which musicians compose music and have been vital to the very practical considerations of performance such as fingering and tempo. But there is a more complex area in the relationship between maths and music which is to do with the physics of sound: how pitch is determined by force or weight; how the complex arrangement of notes in relation to each other produces a scale; and how frequency determines the harmonics of sound. How were mathematical formulations used to create early music? Why do we in the West hear twelve notes in the octave when the Chinese hear fifty-three? What is the mathematical sequence that produces the so-called 'golden section'? And why was there a resurgence of the use of mathematics in composition in the twentieth century? With Marcus du Sautoy, Professor of Mathematics at the University of Oxford; Robin Wilson, Professor of Pure Mathematics at the Open University; Ruth Tatlow, Lecturer in Music Theory at the University of Stockholm.
Melvyn Bragg and guests discuss the great nineteenth century political philosopher John Stuart Mill. He believed that, 'The true philosophy is the marriage of poetry and logic'. He was one of the first thinkers to argue that a social theory must engage with ideas of culture and the internal life. He used Wordsworth to inform his social theory, he was a proto feminist and his treatise On Liberty is one of the sacred texts of liberalism. J S Mill believed that action was the natural articulation of thought. He battled throughout his life for social reform and individual freedom and was hugely influential in the extension of the vote. Few modern discussions on race, birth control, the state and human rights have not been influenced by Mill's theories. How did Mill's utilitarian background shape his political ideas? Why did he think Romantic literature was significant to the rational structure of society? On what grounds did he argue for women's equality? And how did his notions of the individual become central to modern social theory? With A C Grayling, Professor of Philosophy at Birkbeck, University of London; Janet Radcliffe Richards, Reader in Bioethics at University College London; Alan Ryan, Professor of Politics at Oxford University.
Melvyn Bragg and guests discuss the literary and visual depiction of fairies, supernatural creatures that inhabit a half-way world between this one and the next.'They stole little Bridget for seven years long; When she came down again her friends were all gone. They took her lightly back, between the night and morrow; They thought that she was fast asleep, but she was dead with sorrow. They have kept her ever since deep within the lake, On a bed of flag-leaves, watching till she wake.' When the 19th century Anglo-Irish poet Richard Allingham wrote his poem The Fairies, he was replicating a belief about supernatural figures who steal children that stretched back to ancient Persian myths that date from 3000 BC. So universal is the terror of losing a child that the images of a lonely lost child and a mother who loses her child to fairies exist in civilisations everywhere. Demon Figures and Fairies have undergone a series of transformations according to their historical context, but what remains constant is their supernatural power and their association with the very human concerns of marriage, death and loss. In what way have fairies changed in guise and purpose throughout history? How did ancient fairy lore sit with the Christianity of the Middle Ages? How were fairies appropriated for the purpose of the 16th century witchcraft trials and why did fairies obsess so many Victorian artists and writers? And why is it that stories about fairies exist all over the world and what is our fascination with them?With Juliette Wood, Associate Lecturer in the Department of Welsh at Cardiff University and Secretary of the Folklore Society; Diane Purkiss, Fellow and Tutor of English at Keble College, Oxford; Nicola Bown, Lecturer in Victorian Studies at Birkbeck, University of London.
Melvyn Bragg and guests discuss the relationship between astronomy and the British Empire. The 18th century explorer and astronomer James Cook wrote: 'Ambition leads me not only farther than any other man has been before me, but as far as I think it possible for man to go'. Cook's ambition took him to the far reaches of the Pacific and led to astronomical observations which measured the distance of Venus to the Sun with unprecedented accuracy. Cook's ambition was not just personal and astronomical. It represented the colonial ambition of the British Empire which was linked inextricably with science and trade. The discoveries about the Transit of Venus, made on Cook's voyage to Tahiti, marked the beginning of a period of expansion by the British which relied on maritime navigation based on astronomical knowledge. With Simon Schaffer, Professor in History and Philosophy of Science at the University of Cambridge; Kristen Lippincott, former Director of the Royal Observatory, Greenwich; Allan Chapman, Historian of Science at the History Faculty at Oxford University.
Melvyn Bragg and guests discuss the 1851 Great Exhibition. “Its grandeur does not consist in one thing, but in the unique assemblage of all things. Whatever human industry has created you find there. It seems as if only magic could have gathered this mass of wealth from all the ends of the earth.” So wrote Charlotte Bronte in 1851 after visiting the Great Exhibition set in the vast Crystal Palace in London's Hyde Park. By the time the exhibition closed, one quarter of the entire British population had visited Crystal Palace, the first pre-fabricated building of its kind, to marvel at an extraordinary array of exhibits there. Amongst them were the biggest diamond in the world, a carriage drawn by kites, furniture made of coal, and a set of artificial teeth fitted with a swivel devise which allowed the user to yawn without displacing them. The Great Exhibition was huge in terms of the development of British manufacturing, the burgeoning of a global consumer market, the development of museums and the international standing of Britain culturally and technologically. It was also a triumph for Prince Albert and it turned a tidy profit. How did the Exhibition crystallise a particular moment in early Victorian Britain? In what way did it capitalise on the dawn of mass travel and greater levels of international co-operation? How did fears of revolutionary Europe define the policing and organisation of the event? And how far, if at all, did the Great Exhibition go in blurring class distinctions? With Jeremy Black, Professor of History at the University of Exeter; Hermione Hobhouse, Architectural Historian and Writer; Clive Emsley, Professor of History at the Open University.
Melvyn Bragg and guests discuss the search for immunisation. In 1717, Lady Mary Wortley Montagu, the wife of the British Ambassador to the Ottoman Empire, wrote a letter to her friend describing how she had witnessed the practice of smallpox inoculation in Constantinople. This involved the transfer of material from a smallpox postule into multiple cuts made in a vein. Lady Montagu had lost her brother to smallpox and was amazed that the Middle Eastern practice of inoculation rendered the fatal disease harmless. In Britain, the practice was unknown. Inoculation was an early attempt at creating immunity to disease, but was later dismissed when Edward Jenner pioneered immunisation through vaccination in 1796. Vaccination was hailed a huge success. Napoleon described it as the greatest gift to mankind, but when the British government introduced the compulsory Vaccination Act in 1853, targeted at the poor and the working class, it sparked a mass opposition movement.How did a Gloucestershire country surgeon become known as the father of vaccination? Why did the British government introduce compulsory smallpox vaccination in 1853? What were the consequences of those who opposed it? And how was the disease finally eradicated? With Nadja Durbach, Associate Professor of History at the University of Utah, Chris Dye, Co-ordinator of the World Health Organisation's work on tuberculosis epidemiology, Sanjoy Bhattacharya, Lecturer in the Wellcome Trust Centre for the History of Medicine at UCL
Melvyn Bragg and guests discuss the Oxford Movement in the Church of England in the 19th century. Cardinal John Henry Newman is perhaps the most significant Christian theologian of the nineteenth century. He began as an evangelical, becoming a High Anglican before converting to Roman Catholicism in 1845. His is the story of the diversity of Victorian religious life. But his path also marks the waning of the ideas of Protestant nationhood at the close of the eighteenth century and the reaffirmation of the Catholic tradition at the turn of the twentieth century. For over a decade, between 1833 and 1845, Newman and his fellow travellers, the Oxford Movement, argued that the Church of England was a holy Catholic and Apostolic Church. They sought to assert the Catholic nature of their Church just as secularism, liberalism, non-conformism, and even Roman Catholicism, seemed to threaten her. They published tracts, preached and brought their social mission to some of the poorest urban parishes. Why between 1833 and 1845 was the voice of reaction such a loud one? What was the Oxford Movement and what motivated them? How did they present their ideas to the Anglican clergy at large and what did the clergy make of them? And why did they leave such a powerful legacy for the Church of England, its character and its churches? With Sheridan Gilley, Emeritus Reader in Theology at the University of Durham; Frances Knight, Senior Lecturer in Church History at the University of Wales, Lampeter; Simon Skinner, Fellow and Tutor in History at Balliol College, Oxford.
Melvyn Bragg and guests discuss Johann Wolfgang Goethe, the great German polymath. 'I had the great advantage of being born at a time that was ripe for earth-shaking events which continued throughout my long life, so that I witnessed the Seven Years War...the French Revolution, and the whole Napoleonic era down to the defeat of the hero and what followed after him. As a result I have attained completely different insights and conclusions than will ever be possible for people who are born now...' Goethe's friend Johann Peter Eckermann recorded these remarks made by the great writer at the end of his life in a series of published recollections. Goethe's life was indeed remarkable. At the age of twenty-five he was author of the first German international best-seller The Sorrows of Young Werther. A year later, he was invited by the Grand Duke to join him at the Imperial Court as Privy Councillor where he oversaw commissions on war, roads and tax. He rode to war with the Prussian Army against the French and embarked on a remarkable creative friendship with Schiller which saw the establishment of a new form of German theatre. What made Goethe the dominant cultural icon of his time and after? What links were there between his interest in politics and the arts? Why did he support Napoleon despite the French invasion of Weimar? How did his relationships with women define his work? And how was he able to transform the status of the German language? With Tim Blanning, Professor of Modern European History at the University of Cambridge; Sarah Colvin, Professor of German at the University of Edinburgh; W. Daniel Wilson, Professor of German at Royal Holloway, University of London.
Melvyn Bragg and guests discuss the Holy Roman Emperor Charlemagne and the Carolingian Renaissance. In 800 AD on Christmas Day in Rome, Pope Leo III proclaimed Charlemagne Emperor. According to the Frankish historian Einhard, Charlemagne would never have set foot in St Peter's that day if he had known that the Pope intended to crown him. But Charlemagne accepted his coronation with magnanimity. Regarded as the first of the Holy Roman Emperors, Charlemagne became a touchstone for legitimacy until the institution was brought to an end by Napoleon in 1806. A Frankish King who held more territory in Western Europe than any man since the Roman Emperor, Charlemagne's lands extended from the Atlantic to Vienna and from Northern Germany to Rome. His reign marked a period of enormous cultural and literary achievement. But at its foundation lay conquest, conversion at the point of a sword and a form of Christianity that was obsessed with sin, discipline and correction. How did Charlemagne become the most powerful man in Western Europe and how did he finance his conquests? Why was he able to draw Europe's most impressive scholars to his court? How successful was he in his quest to reform his church and educate the clergy? And can the Carolingian period really be called a Renaissance? With Matthew Innes, Professor of History at Birkbeck, University of London; Julia Smith, Edwards Professor of Medieval History at Glasgow University; Mary Garrison, Lecturer in History at the University of York
Melvyn Bragg and guests discuss the formation of the Royal Society. In the 17th century the natural philosopher Francis Bacon heralded the new age of science. The frontispiece to his 1620 edition of the Instauratio Magna depicted a galleon travelling between the metaphorical Pillars of Hercules thought to lie at the Strait of Gibraltar and believed to mark the end of the known world. The image encapsulated Bacon's desire to sail beyond the limits set by Aristotle and the curriculum of the Ancient universities towards the new continent of science. Bacon imagined practical scientists engaged in a collaborative effort to expand knowledge of the natural world. But it was not until the turbulence of the Civil War and Commonwealth years had passed that such a group of scientists would gather together in London for this purpose, and form the Royal Society. Amongst its members were Robert Boyle, Robert Hooke, Christopher Wren and Isaac Newton, who explicitly rejected dogma and insisted on practical experimentation and observation. How was the Royal Society formed against a backdrop of religious and political strife? What was it about the way this group of men worked that allowed each individual to flourish in his own field? How successful was the Royal Society in disseminating the benefits of experimental science and what is its enduring legacy? With Stephen Pumfrey, Senior Lecturer in the History of Science at the University of Lancaster; Lisa Jardine, Professor of Renaissance Studies at Queen Mary, University of London; Michael Hunter, Professor of History at Birkbeck, University of London.
Melvyn Bragg and guests discuss Miguel de Cervantes’ 17th century novel, Don Quixote. Published four hundred years ago in Madrid, the book was an immediate success and recognised as one of the classic texts of Western Literature, revered by writers such as Sterne, Goethe, Flaubert, Dostoevsky, Kafka and Melville. Don Quixote tells the story of an unlikely hero - an impoverished country gentleman who goes mad from reading too much and decides to put the world to rights by becoming a knight errant. And so the Knight of La Mancha tilting at windmills with his portly squire astride a donkey is one of the most enduring images in the popular imagination but the simple comedy of the affair belies the fantastically complex, beguiling and sophisticated story on which it is based. As Don Quixote's delusional chivalric ideals bump up against the humdrum of reality and the views of his more earth-bound companion, Sancho Panza.So how has the book endured over the centuries? What was the relationship between Cervantes' work and the world of 17th century Spain in which he lived? In what ways was Don Quixote an interpretation of the age which hitherto had not been articulated? And can it live up to the claim that it was the first European novel?With Barry Ife, Cervantes Professor Emeritus at King's College London; Edwin Williamson, Professor of Spanish Studies at the University of Oxford; Jane Whetnall, Senior Lecturer in Hispanic Studies at Queen Mary, University of London.
Melvyn Bragg and guests discuss negative numbers, a history of mystery and suspicion. In 1759 the British mathematician Francis Maseres wrote that negative numbers "darken the very whole doctrines of the equations and make dark of the things which are in their nature excessively obvious and simple". Because of their dark and mysterious nature, Maseres concluded that negative numbers did not exist, as did his contemporary, William Friend. However, other mathematicians were braver. They took a leap into the unknown and decided that negative numbers could be used during calculations, as long as they had disappeared upon reaching the solution. The history of negative numbers is one of stops and starts. The trailblazers were the Chinese who by 100 BC were able to solve simultaneous equations involving negative numbers. The Ancient Greeks rejected negative numbers as absurd, by 600 AD, the Indians had written the rules for the multiplication of negative numbers and 400 years later, Arabic mathematicians realised the importance of negative debt. But it wasn't until the Renaissance that European mathematicians finally began to accept and use these perplexing numbers. Why were negative numbers considered with such suspicion? Why were they such an abstract concept? And how did they finally get accepted? With Ian Stewart , Professor of Mathematics at the University of Warwick; Colva Roney-Dougal , Lecturer in Pure Mathematics at the University of St Andrews; Raymond Flood , Lecturer in Computing Studies and Mathematics at Kellogg College, Oxford.
Melvyn Bragg and guests discuss the concept of friendship. In Greek and Roman times, friendship was thought of as being an essential constituent of both a good society and a good life; a good society because it lay at the heart of participative civic democracy; a good life because it nurtured wisdom and happiness. It is this period which gives us the texts on friendship which, to this day, are arguably the most important of their kind. Amongst their authors is Aristotle, who engaged in one of the great philosophical discussions on the subject. For Aristotle, friendship could fall into three categories: it could be based on utility, pleasure or goodness. In its latter state, Aristotle described it as being 'a single soul dwelling in two bodies'. So how did the Ancients establish the parameters of the true nature of friendship in the literature and philosophy that followed? How have different forms of friendship helped or hindered creativity and intellectual pursuit? What has been the apparent relationship between friendship and power? And what of the darker aspects of friendship - jealousy, envy and exploitation? With Angie Hobbs, Lecturer in Philosophy at the University of Warwick; Mark Vernon, Visiting Lecturer in Philosophy at Syracuse University and London Metropolitan University; John Mullan, Professor of English at University College London.
Melvyn Bragg and guests discuss Catherine the Great. In Moscow's Tretyakov Gallery hangs perhaps the most well-known picture of Russia's most well-known ruler. Dimitri Levitsky's 1780 'Portrait of Catherine the Great in the Justice Temple' depicts Catherine in the temple burning poppies at an altar, symbolising her sacrifice of self-interest for Russia. Law books and the scales of justice are at her feet, highlighting her respectful promotion of the rule of law. But menacingly, in the background an eagle crouches, suggesting the means to use brutal power where necessary. For an obscure, small-town German princess Catharine’s ambition was large - the transformation of semi-barbaric Russia into a model of the ideals of the French 18th century Enlightenment. How far was Catherine able to lead her country into full participation in the political and cultural life of Europe? Was she able to liberate the serfs? And should she be remembered as Russia's most civilised ruler or a megalomaniacal despot? With Janet Hartley, Professor of International History at the London School of Economics; Simon Dixon, Professor of Modern History at the University of Leeds; Tony Lentin, Professor of History at the Open University.
Melvyn Bragg and guests discuss the story of human evolution, which stretches back over six million years. It is not the story of one species but of several diverse species, some of whom walked the Earth at the same time. From the earliest hominids to the early Homo sapiens, there was nothing inevitable about the course of human evolution. But what conditions created the opportunity for diverse human species to thrive? What environmental factors led to the survival of one human species, but contributed to the extinction of so many others? What can the fossil record and the science of genetics tell us about our ancestors? How does the brain make modern man so unique in the natural world? With Steve Jones, Professor of Genetics in the Galton Laboratory at University College London; Fred Spoor, Professor of Evolutionary Anatomy at University College London; Margaret Clegg, Honorary Research Fellow in the Department of Biological Anthropology at University College London.
Melvyn Bragg and guests discuss Geoffrey Chaucer, often called the father of English literature."In Southwark at the Tabard as I lay Redy to wenden on my pilgrymage To Canterbury with ful devout corage, At nyght was come into that hostelrye Wel nyne and twenty in a compaignye Of sundry folk, by aventure yfalle In felaweshipe, and pilgrims were they alle, That toward Canterbury wolden ryde." Geoffrey Chaucer immortalised the medieval pilgrimage and the diversity of 14th century English society in his Canterbury Tales. As each pilgrim takes his, or her, turn to tell their tale on the road to Canterbury, Chaucer brings to life the voices of a knight, a miller, a Wife of Bath and many more besides. Chaucer was born the son of a London vintner, yet rose to high office in the court of Richard II. He travelled throughout France and Italy where he came into contact with the works of Dante, Boccaccio, Machaut and Froissart. He translated Boethius, wrote dream poetry, a defence of women and composed the tragic masterpiece Troilus and Criseyde. As well as the father of English literature, Chaucer was also a philosopher, bureaucrat, courtier and diplomat.So what do we know of Chaucer? How did he introduce the themes of continental writing to an English speaking audience? And why does his poetry still seem to speak so directly to us today? With Carolyne Larrington, Tutor in Medieval English at St John's College, Oxford; Helen Cooper, Professor of Medieval and Renaissance English at the University of Cambridge; Ardis Butterfield, Reader in English at University College London.
Melvyn Bragg and guests discuss the Abbasid Caliphs, dynastic rulers of the Islamic world from the mid eighth to the tenth century. They headed a Muslim empire that extended from Tunisia through Egypt, Syria, Arabia, and Persia to Uzbekistan and the frontiers of India. But unlike previous conquerors, the Abbasid Caliphs presided over a multicultural empire where conversion was a relatively peaceful business. As Vikings raided the shores of Britain, the Abbasids were developing sophisticated systems of government, administration and court etiquette. Their era saw the flowering of Arabic philosophy, mathematics and Persian literature. The Abbasids were responsible for patronising the translation of Classical Greek texts and transmitting them back to a Europe emerging from the Dark Ages. So who were the Abbasid Caliphs and how did they come to power? What was their cultural significance? What factors can account for their decline and fall? And why do they represent a Golden Age of Islamic civilisation? With Hugh Kennedy, Professor of History at the University of St Andrews; Robert Irwin, Senior Research Associate at the School of Oriental and African Studies; University of London; Amira Bennison, Senior Lecturer in Middle Eastern and Islamic Studies at the University of Cambridge.
Melvyn Bragg and guests discuss 17th century print culture."Away ungodly Vulgars, far away, Fly ye profane, that dare not view the day, Nor speak to men but shadows, nor would hear Of any news, but what seditious were, Hateful and harmful and ever to the best, Whispering their scandals ... " In 1614 the poet and playwright George Chapman poured scorn on the popular appetite for printed news. However, his initial scorn did not stop him from turning his pen to satisfy the public's new found appetite for scandal. From the advent of the printing press the number of books printed each year steadily increased, and so did literacy rates. With a growing and socially diverse readership appearing over the sixteenth and seventeenth centuries, printed texts reflected controversy in every area of politics, society and religion. In the advent of the Civil War, print was used as the ideological battleground by the competing forces of Crown and Parliament. What sorts of printed texts were being produced? How widespread was literacy and who were the new consumers of print? Did print affect social change? And what role did print play in the momentous English Civil War? With Kevin Sharpe, Professor of Renaissance Studies at Queen Mary, University of London; Ann Hughes, Professor of Early Modern History at the University of Keele; Joad Raymond, Professor of English Literature at the University of East Anglia.
Melvyn Bragg and guests discuss relativism, a philosophy of shifting sands. "Today, a particularly insidious obstacle to the task of educating is the massive presence in our society and culture of that relativism which, recognizing nothing as definitive, leaves as the ultimate criterion only the self with its desires. And under the semblance of freedom it becomes a prison for each one, for it separates people from one another, locking each person into his or her own 'ego'." Pope Benedict XVI, in a speech given in June 2005, showed that the issue of relativism is as contentious today as it was in Ancient Greece, when Plato took on the relativist stance of Protagoras and the sophists. Relativism is a school of philosophical thought which holds to the idea that there are no absolute truths. Instead, truth is situated within different frameworks of understanding that are governed by our history, culture and critical perspective. Why has relativism so radically divided scholars and moral custodians over the centuries? How have its supporters answered to criticisms that it is inherently unethical? And if there are universal standards such as human rights, how do relativists defend culturally specific practices such as honour killings or female infanticide? With Barry Smith, Senior Lecturer in Philosophy at Birkbeck College, University of London; Jonathan Rée, freelance philosopher who holds visiting professorships at the Royal College of Art and Roehampton University; Kathleen Lennon, Senior Lecturer in Philosophy at the University of Hull.
Melvyn Bragg and guests discuss prime numbers: 2, 3, 5, 7, 11, 13, 17 … This sequence of numbers goes on literally forever. Recently, a team of researchers in Missouri successfully calculated the highest prime number - it has 9.1 million digits. For nearly two and a half thousand years, since Euclid first described the prime numbers in his book Elements, mathematicians have struggled to write a rule to predict what comes next in the sequence. The Swiss mathematician Leonhard Euler feared that it is "a mystery into which the human mind will never penetrate." But others have been more hopeful... In the middle of the nineteenth century, the German mathematician Bernhard Riemann discovered a connection between prime numbers and a complex mathematical function called the 'zeta function'. Ever since, mathematicians have laboured to prove the existence of this connection and reveal the rules behind the elusive sequence. What exactly are prime numbers and what secrets might they unlock about our understanding of atoms? What are the rules that may govern the prime sequence? And is it possible that the person who proves Riemann's Hypothesis may bring about the collapse of the world financial system? With Marcus du Sautoy, Professor of Mathematics and Fellow of Wadham College at the University of Oxford; Robin Wilson, Professor of Pure Mathematics at the Open University and Gresham Professor of Geometry; Jackie Stedall, Junior Research Fellow in the History of Mathematics at Queen's College, Oxford.
Melvyn Bragg and guests discuss the importance of the oath in ancient Greece and Rome, The importance of oaths in the Classical world cannot be overstated. Kings, citizens, soldiers, litigants all swore oaths, inviting divine retribution if they proved false to their word. Oaths cemented peace treaties, they obliged the Athenian citizenry to protect their democracy, they guaranteed the loyalty of the Roman army to its Emperor and they underpinned the legal systems of Athens and Rome. And in Homer's epic poem, The Iliad, it is a broken oath to settle the dispute between Menelaus and Paris that leads the Greeks to storm Troy in pursuit of Helen. But how did the Classical world come to understand the oath? Why did oaths come to occupy such a central place in the political, social and legal life of the Athenian State? And what role did oath-making play in the expanding Roman Empire? With Alan Sommerstein , Professor of Greek at the University of Nottingham;Paul Cartledge , Professor of Greek History at the University of Cambridge; Mary Beard , Professor in Classics at the University of Cambridge
Melvyn Bragg and guests discuss the ‘Oresteia’, the seminal trilogy of tragedies by Aeschylus. The composer Richard Wagner recalled the visceral sensations of reading Aeschylus' great trilogy for the first time. "I could see the Oresteia with my mind's eye ... Nothing could equal the sublime emotion with which the Agamemnon inspired me; and to the last word of the Eumenides, I remained in an atmosphere so far removed from the present day that I have never since been really able to reconcile myself with modern literature." Aeschylus' audience were all familiar with the tale of one man's return home from the Trojan War. Homer's Odyssey recounted Odysseus' perilous journey home, the forceful ejection of the suitors from his household and his reunion with wife Penelope and son Telemachus. Aeschylus had a very different tale of homecoming to tell in his Oresteia. Agamemnon arrives home from Troy to a murderous welcome from a vengeful wife and a cycle of atrocities unfolds in his household. The Oresteia has inspired some of the greatest artists and thinkers of the modern world. From Richard Wagner and Friedrich Nietzsche to T.S. Eliot and Simone de Beauvoir – the ‘Oresteia’ has fired the modern imagination.Why did Aeschylus make the family the subject of his bloody revenge tragedy? How did his trilogy make a contribution to the development of Athenian legal institutions? And why has the Oresteia had such a powerful hold over the modern imagination? With Edith Hall, Professor of Greek Cultural History at Durham University; Simon Goldhill, Professor of Greek at the University of Cambridge; Tom Healy, Professor of Renaissance Studies at Birkbeck College, University of London.
Melvyn Bragg and guests discuss ideas of heaven and the afterlife. The great medieval theologian Thomas Aquinas wrote 'that in the end language can only be related to what is experienced here, and given that the hereafter is not here, we can only infer'. Aquinas encapsulated a great human conundrum that has preoccupied writers and thinkers since ancient times: what might heaven be like. And although human language is constrained by experience, this has not stopped an outpouring of artistic, theological and literary representations of heaven. In the early Middle Ages men ascended up a ladder to heaven. In his Divine Comedy, Dante divided heaven into ten layers encompassing the planets and the stars. And the 17th century writer John Bunyan saw the journey of the soul to heaven as a spiritual struggle in his autobiography, The Pilgrim's Progress. But what exactly is heaven and where is it? How does the Protestant conception of the afterlife differ from the Catholic conception? How does one achieve salvation and what do the saved do when they get there? And, if heaven is so interesting, why has western culture been so spellbound by hell? With Valery Rees, Renaissance scholar and senior member of the Language Department at the School of Economic Science; Martin Palmer, Theologian and Director of the International Consultancy on Religion, Education and Culture; John Carey, Emeritus Professor of English Literature at Oxford University.
Melvyn Bragg and guests discuss the Peterloo Massacre in 1819, a defining moment of its age. In 1819 Percy Bysshe Shelley wrote: 'I met Murder on the way He had a mask like Castlereagh Very smooth he looked, yet grim; Seven blood-hounds followed him: All were fat; and well they might Be in admirable plight, For one by one, and two by two, He tossed them human hearts to chew Which from his wide cloak he drew.' As Foreign Secretary, Castlereagh had successfully co-ordinated European opposition to Napoleon, but at home he had repressed the Reform movement, and popular opinion held him responsible for the Peterloo Massacre of peaceful demonstrators in 1819. Shelley's epic poem, The Mask of Anarchy, reflected the widespread public outrage and condemnation of the government's role in the massacre. Why did a peaceful and orderly meeting of men, women and children in St Peter's Field, Manchester turn into a blood bath? How were the stirrings of radicalism in the wake of the Napoleonic Wars dealt with by the British establishment? And what role did the Peterloo Massacre play in bringing about the Great Reform Act of 1832? With Jeremy Black, Professor of History at the University of Exeter; Sarah Richardson, Senior Lecturer in History at the University of Warwick; Clive Emsley, Professor of History at the Open University.
Melvyn Bragg and guests discuss artificial intelligence. Can machines think? It was a question posed by the mathematician and Bletchley Park code breaker Alan Turing and it is a question still being asked today. What is the difference between men and machines and what does it mean to be human? And if we can answer that question, is it possible to build a computer that can imitate the human mind? There are those who have always had robust answers to the questions that those who seek to create artificial intelligence have posed. In 1949 the eminent neurosurgeon, Professor Geoffrey Jefferson argued that the mechanical mind could never rival a human intelligence because it could never be conscious of what it did: "Not until a machine can write a sonnet or compose a concerto because of thoughts and emotions felt", he declared "and not by the chance fall of symbols, could we agree that machine equals brain - that is, not only write it but know that it had written it." Yet the quest rolled on for machines that were bigger and better at processing symbols and calculating infinite permutations. Who were the early pioneers of artificial intelligence and what drove them to imitate the operations of the human mind? Is intelligence the defining characteristic of humanity? And how has the quest for artificial intelligence been driven by warfare and conflict in the twentieth century? With Jon Agar, Lecturer in the History and Philosophy of Science, University of Cambridge; Alison Adam, Professor of Information Systems, Salford University; Igor Aleksander, Professor of Neural Systems Engineering at Imperial College, University of London.
Melvyn Bragg and guests discuss the great 17th century political philosopher Thomas Hobbes who argued: "During the time men live without a common power to keep them all in awe, they are in that condition which is called war; and such a war as is of every man against every man". For Hobbes, the difference between order and disorder was stark. In the state of nature, ungoverned man lived life in "continual fear, and danger of violent death". The only way out of this "solitary, poor, nasty, brutish, and short" existence, he said, was to relinquish all your freedom and submit yourself to one all powerful absolute sovereign. Hobbes' proposal, contained in his controversial and now classic text, Leviathan, was written just as England was readjusting to life after the Civil War and the rule of Oliver Cromwell. In fact, in his long life Hobbes’ allegiance switched from Charles I to Cromwell and back to Charles II. But how did the son of a poor clergyman end up as the most radical thinker of his day? Why did so many of Hobbes' ideas run counter to the prevailing fondness for constitutionalism with a limited monarchy? And why is he regarded by so many political philosophers as an important theorist when so few find his ideas convincing? With Quentin Skinner, Regius Professor of History at the University of Cambridge; David Wootton, Professor of History at the University of York; Annabel Brett, Senior Lecturer in Political Thought and Intellectual History at Cambridge University.
Melvyn Bragg and guests discuss the search for the Graviton particle. Albert Einstein said "I know why there are so many people who love chopping wood. In this activity one immediately sees the results". Einstein spent the last thirty years of his life trying to find a theory that would unify electromagnetism with gravity, but success eluded him. The search is still on for a unifying theory of gravitational force and hopes are pinned on the location of the graviton - a hypothetical elementary particle that transmits the force of gravity. But the graviton is proving hard to find. Indeed, the Large Hadron Collider at CERN still won't allow us to detect gravitons per se, but might be able to prove their existence in other ways. The idea of the graviton particle first emerged in the middle of the 20th century, when the notion that particles as mediators of force was taken seriously. Physicists believed that it could be applicable to gravity and by the late 20th century the hunt was truly on for the ultimate theory, a theory of quantum gravity. So why is the search for the graviton the major goal of theoretical physics? How will the measurement of gravitation waves help prove its existence? And how might the graviton unite the seemingly incompatible theories of general relativity and quantum mechanics? With Roger Cashmore, Former Research Director at CERN and Principal of Brasenose College, Oxford; Jim Al-Khalili, Professor of Physics at the University of Surrey; Sheila Rowan, Reader in Physics in the Department of Physics and Astronomy at the University of Glasgow.
Melvyn Bragg and guests discuss the American philosophy of pragmatism. A pragmatist "turns away from abstraction and insufficiency, from verbal solutions, from bad apriori reasons, from fixed principles, closed systems, and pretended absolutes and origins. He turns towards concreteness and adequacy, towards facts, towards action and towards power". A quote from William James' 1907 treatise Pragmatism: A New Name for Some Old Ways of Thinking. William James, along with John Dewey and Charles Sanders Peirce, was the founder of an American philosophical movement which flowered during the last thirty years of the nineteenth century and the first twenty years of the 20th century. It purported that knowledge is only meaningful when coupled with action. Nothing is true or false - it either works or it doesn't. It was a philosophy which was deeply embedded in the reality of life, concerned firstly with the individual's direct experience of the world he inhabited. In essence, practical application was all. But how did Pragmatism harness the huge scientific leap forward that had come with Charles Darwin's ideas on evolution? And how did this dynamic new philosophy challenge the doubts expressed by the Sceptics about the nature and extent of knowledge? Did Pragmatism influence the economic and political ascendancy of America in the early 20th century? And did it also pave the way for the contemporary preoccupation with post-modernism? With A C Grayling, Professor of Applied Philosophy at Birkbeck College, University of London and a Fellow of St Anne's College, Oxford; Julian Baggini, editor of The Philosophers' Magazine; Miranda Fricker, Lecturer in Philosophy at Birkbeck College, University of London.
Melvyn Bragg and guests discuss the religious orders of the Dominicans and the Franciscans, known as the Blackfriars and Greyfriars. "Just as it is better to light up others than to shine alone, it is better to share the fruits of one's contemplation with others than to contemplate in solitude". Thus St Thomas Aquinas described his vocation, not only as a teacher, but also as a Dominican friar and philosopher at the University of Paris. In the 13th century, the religious orders of the Dominicans and the Franciscans were a great force for change in Catholic Europe. They thrived in the emerging towns and cities of the High Middle Ages, leading crusades and changing the way the Church dealt with heretics. They were the evangelists who transformed the Church's preaching of the Christian message to the people. On top of all this, these two orders were also responsible for reconciling Classical and Christian philosophy; their studies of Aristotle paved the way for the Renaissance. They also managed to change the curriculum at the universities of Paris and Oxford. But the Blackfriars and the Greyfriars did not come from the great monasteries of the time; they started out as itinerant preachers surviving upon the charity of the faithful. So how did these two orders come to dominate the spiritual and academic life of the 13th century, and how did they manage to accumulate such huge wealth while professing allegiance to lives of poverty? With Henrietta Leyser, medieval historian and Fellow of St Peter's College, Oxford; Alexander Murray, medieval historian and Emeritus Fellow of University College, Oxford; Anthony Kenny, philosopher and former Master of Balliol College, Oxford.
Melvyn Bragg and guests discuss the unique properties of asteroids. They used to be regarded as the 'vermin of the solar system', irritating rubble that got in the way of astronomers trying to study more interesting phenomena. It was difficult or even impossible for an observer of asteroids to book time using the world's best telescopes, because they were regarded as unspectacular objects that could tell us little about the origins of the universe. However, that has all changed. It is now thought that asteroids are the unused building blocks of planets, 'pristine material' that has remained chemically unchanged since the creation of the solar system; a snapshot of matter at the beginning of time. At the moment the Japanese probe Hayabusa is 180 million miles away, pinned to the back of the asteroid Itokawa, attempting to gain our first samples of the chemical composition of an asteroid. Why did asteroids fail to form planets? How do they differ from their celestial cousins, the comets? And are either of them likely to create another impact on planet Earth? With Monica Grady, Professor of Planetary and Space Sciences, Open University; Carolin Crawford, Royal Society Research Fellow, University of Cambridge; John Zarnecki, Professor of Space Science, Open University.
Melvyn Bragg and guests discuss Samuel Johnson, a giant of 18th century literature. “There is no arguing with Johnson, for when his pistol misses fire, he knocks you down with the butt of it." The poet Oliver Goldsmith was not alone in falling victim to the bludgeoning wit of Samuel Johnson. The greatest luminaries of 18th century England, including the painter Joshua Reynolds, the philosopher Edmund Burke and the politician Charles James Fox, all deferred to him... happily or otherwise. Samuel Johnson was credited with defining English literature with his Lives of the Poets and his edition of Shakespeare, and of defining English language with his Dictionary. Yet despite those lofty acclamations he failed to get a degree, claimed he had never finished a book, was an inveterate hack who told his friend James Boswell, "No man but a blockhead ever wrote, except for money". How did an Oxford drop-out become England's most famous and well connected man of letters? How did generations of readers come to see him as the father of English Literature? And why is he so little read today? With John Mullan, Professor of English at University College London; Jim McLaverty, Professor of English at Keele University; Judith Hawley, Senior Lecturer in English at Royal Holloway, University of London.
Melvyn Bragg and guests discuss the Cynics, the performance artists of philosophy. Eating live octopus with fresh lupins, performing intimate acts in public places and shouting at passers by from inside a barrel is behaviour not normally associated with philosophy. But the Cynics were different. They were determined to expose the meaninglessness of civilised life by action as well as by word. They slept rough, ate simply and gave their lectures in the market place. Perhaps surprisingly, their ideas and attitudes were immensely popular in the ancient world. But how coherent was cynicism as a philosophy? What was its influence on literature and politics and is there any truth to the contention that Jesus himself was influenced by the Cynics? With Angie Hobbs, Lecturer in Philosophy, University of Warwick; Miriam Griffin, Fellow of Somerville College, Oxford; John Moles, Professor of Latin, University of Newcastle.
Melvyn Bragg and guests discuss the rise of the mammals. The Cenozoic Era of Earth's history began 65 million years ago and runs to this day. It began with the extraordinary 'KT event', a supposed asteroid impact that destroyed the dinosaurs, and incorporates the break up of Pangaea, the enormous landmass that eventually formed the continents we know today. It is known as the 'Age of the Mammals', and it is the period in which warm-blooded, lactating, often furry animals diversified rapidly and spread across the globe on land and in the sea. According to evolutionary theory, what conditions created the opportunity for mammals to thrive? What environmental factors lead to the characteristics they share - and the features they don't? And how did they become the most intelligent class of animals on the planet? With Richard Corfield, Senior Lecturer in Earth Sciences at the Open University; Steve Jones, Professor of Genetics at University College London; Jane Francis, Professor of Palaeoclimatology at the University of Leeds.
Melvyn Bragg and guests discuss the Field of the Cloth of Gold, an extraordinary international party. In the spring of 1520 six thousand Englishmen and women packed their bags and followed their King across the sea to France. They weren't part of an invasion force but were attendants to King Henry VIII and travelling to take part in the greatest and most conspicuous display of wealth and culture that Europe had ever seen. They were met by Francis I of France and six thousand French noblemen and servants on English soil in Northern France and erected their temporary palaces, elaborate tents, jousting pavilions and golden fountains spewing forth red, white and claret wine in the Val D'Or. For just over two weeks they created a temporary town the size of Norwich, England's second city, on the 'Camp du Drap D'Or', or Field of the Cloth of Gold. What drove the French and the English to create such an extraordinary event? What did the two sides do when they got there, and what - if anything - was achieved? With Steven Gunn, Lecturer in Modern History at Oxford University; John Guy, Fellow of Clare College, University of Cambridge; Penny Roberts, Senior Lecturer in History at the University of Warwick.
Melvyn Bragg and guests discuss the history of magnetism. Pliny the Elder, in his Historia Naturalis, tells a story of a legendary Greek shepherd called Magnes who, while guiding his flock on Mount Ida, suddenly found it hard to move his feet. The nails of his sandals held fast to the rock beneath them, and the iron tip of his crook was strangely attracted to the boulders all around. Magnes had stumbled across the lodestone, or 'Magnetite', and discovered the phenomenon of magnetism. Plato was baffled by this strange force, as were Aristotle and Galen, and despite being used in navigation, supposedly suspended over the body of Mohammed and deployed in the pursuit of medical cures. St Thomas Aquinas thought magnets had souls. it was not until the late 16th century that any serious scientific attempt was made to explain the mystifying powers of the magnet. Descartes developed a particle theory of magnetism but the great Isaac Newton fought shy of the problem of what caused magnets to attract and repelWho pioneered the study of magnetism? What theories did they construct from its curious abilities and how was the power of the magnet brought out of the realm of magic and into the service of science? With Stephen Pumfrey, Senior Lecturer in the History of Science at the University of Lancaster; John Heilbron, Emeritus Professor of History at the University of California, Berkeley; Lisa Jardine, Professor of Renaissance Studies at Queen Mary, University of London.
Melvyn Bragg and guests discuss Karl Marx. "Workers of the World Unite! You have nothing to lose but your chains", "Religion is the opium of the people", and "From each according to his abilities, to each according to his needs". That should be enough for most of you to work out whom Radio 4 listeners have voted as their favourite philosopher: the winner of the In Our Time Greatest Philosopher Vote, chosen from 20 philosophers nominated by listeners and carried through on an electoral tidal wave of 28% of our 'first-past-the-post' vote is the communist theoretician, Karl Marx.So, when you strip away the Marxist-Leninism, the Soviet era and later Marxist theory, who was Karl Marx? Where does he stand in the history of philosophy? He wrote in his Theses on Feuerbach, "Philosophers have only interpreted the world in various ways, the point, however, is to change it" - which begs the question, is he really a philosopher at all?With Anthony Grayling, Professor of Philosophy at Birkbeck College, University of London; Francis Wheen, journalist and author of a biography of Karl Marx; Gareth Stedman Jones, Professor of Political Science at Cambridge University.
Melvyn Bragg and guests discuss Christopher Marlowe. In the prologue to The Jew of Malta Christopher Marlowe has Machiavel say:"I count religion but a childish toy, And hold there is no sin but ignorance. Birds of the air will tell of murders past! I am ashamed to hear such fooleries.Many will talk of title to a crown. What right had Caesar to the empire? Might first made kings, and laws were then most sure When, like the Draco's, they were writ in blood."A forger, a brawler, a spy, a homosexual and accused of atheism but above all a playwright and poet, Christopher Marlowe was the most celebrated writer of his generation, bringing Tamburlaine, Faustus and The Jew of Malta to the stage and far outshining William Shakespeare during his lifetime. Then came his mysterious death at 29, days before he was due to appear on trial accused of heresy. Was he stabbed in an argument over a bill? Was he assassinated? And how does his work measure up to Shakespeare, a man who paid generous tribute and some say stole some of his best lines? Was Marlowe assassinated by the Elizabethan state? How subversive was his literary work? And had he lived as long as his contemporary Shakespeare, how would he have compared?With Katherine Duncan-Jones, Senior Research Fellow in the English Faculty of Oxford University; Jonathan Bate, Professor of English Literature, University of Warwick; Emma Smith, Lecturer in English, Oxford University.
Melvyn Bragg and guests discuss the legendary wizard Merlin. He was sired by an incubus and born of a virgin; he was a prophet, a shape-shifter, a king-maker and a mad man of the woods. Before Gandalf there was Merlin: the power behind Arthur and a literary sensation for centuries. In a literary career spanning 1500 years, Merlin, or originally Myrddin, put the sword in the stone, built Stonehenge, knew the truth behind the Holy Grail and discovered the Elixir of Life. "Beware Merlin for he knows all things by the devil's craft" say the poisoners in Malory's Morte D'Arthur; but he is also on the side of the good and is almost Christ-like in some of the versions of his tale, and his prophesies were pored over by the medieval Church. Who was Merlinus Ambrosius, as he is sometimes known? Where does his legend spring from and how has it been appropriated and adapted over time?With Juliette Wood, Associate Lecturer in the Department of Welsh at Cardiff University, Stephen Knight, Distinguished Research Professor in English Literature at Cardiff University, Peter Forshaw, Lecturer in Renaissance Philosophies at Birkbeck, University of London.
Melvyn Bragg and guests discuss the KT Boundary. Across the entire planet, where it hasn't been eroded or destroyed in land movements, there is a thin grey line. In Italy it is 1 cm thick, in America it stretches to three centimetres, but it is all the same thin grey line laid into the rock some 65 million years ago and it bears witness to a cataclysmic event experienced only once in Earth's history. It is called the KT Boundary and geologists believe it is the clue to the death of the dinosaurs and the ultimate reason why mammals and humans inherited the Earth.But exactly what did happen 65 million years ago? How was this extraordinary line created across the Earth and does it really hold the key to the death of the dinosaurs?With Simon Kelley, Head of Department in the Department of Earth Sciences, Open University, Jane Francis, Professor of Palaeoclimatology, University of Leeds; Mike Benton, Professor of Vertebrate Palaeontology in the Department of Earth Sciences, University of Bristol.
Melvyn Bragg and guests discuss paganism in the Renaissance. For hundreds of years in the Middle Ages, the only way to read Ovid was through the prism of a Christian moralising text. Ovid's sensual tales of metamorphosis and pagan gods were presented as veiled allegories, and the famous story of Zeus descending to Danae in a shower of gold was explained as the soul receiving divine illumination. But in 1478 Botticelli finished Primavera, the first major project on a mythological theme for a thousand years, and by 1554 Titian completed a very different version of Danae - commissioned by a Cardinal, no less - where she expectantly awaits her union with Zeus in what is a nakedly sexual pose. What happened to bring the myths and eroticism of antiquity back into the culture of Europe? And how was it possible for a Church that was prosecuting for heresy, to exalt in pagan imagery, even in the Vatican itself?With Tom Healy, Professor of Renaissance Studies, Birkbeck College, University of London; Charles Hope, Director of the Warburg Institute and Professor of the History of the Classical Tradition, University of London; Evelyn Welch, Professor of Renaissance Studies at Queen Mary, University of London.
Melvyn Bragg and guests discuss the Scriblerus Club. The 18th century Club included some of the most extraordinary and vivid satirists ever to have written in the English language. We are given giants and midgets, implausible unions with Siamese twins, diving competitions into the open sewer of Fleet-ditch, and Olympic-style pissing competitions: "Who best can send on high/The salient spout, far streaming to the sky". But these exotic images were part of an attempt by Pope, Swift and their cadres to show a world in terrible decline: "Religion, blushing, veils her sacred fires,And unawares Morality expires.Nor public flame, nor private dares to shine;Nor human spark is left, nor glimpse divine!Lo! Thy dread empire, Chaos! Is restored:Light dies before thy uncreating word".So wrote Alexander Pope in his great mock epic verse, The Dunciad. Who were the Scriblerans? And what in eighteenth century society had driven them to such disdain and despair?With John Mullan, Senior Lecturer in English, University College London; Judith Hawley, Senior Lecturer in English, Royal Holloway, University of London; Marcus Walsh, Kenneth Allott Professor of English Literature, University of Liverpool.
Melvyn Bragg and guests discuss Renaissance Mathematics. As with so many areas of European thought, mathematics in the Renaissance was a question of recovering and, if you were very lucky, improving upon Greek ideas. The geometry of Euclid, Appollonius and Ptolemy ruled the day. Yet within two hundred years, European mathematics went from being an art that would unmask the eternal shapes of geometry to a science that could track the manifold movements and changes of the real world. The Arabic tradition of Algebra was also assimilated. In its course it changed the way people understood numbers, movement, time, even nature itself and culminated in the calculus of Isaac Newton and Gottfried Leibniz. But how did this profound change come about? What were the ideas that drove it and is this the period in which mathematics became truly modern?With Robert Kaplan, co-founder of the Maths Circle at Harvard University; Jim Bennett, Director of the Museum of Science and Fellow of Linacre College, University of Oxford; Jackie Stedall, Research Fellow in the History of Mathematics, The Queen's College, Oxford.
Melvyn Bragg and guests discuss the reign of terror during the French Revolution. On Monday September 10th 1792 The Times of London carried a story covering events in revolutionary France: "The streets of Paris, strewed with the carcases of the mangled victims, are become so familiar to the sight, that they are passed by and trod on without any particular notice. The mob think no more of killing a fellow-creature, who is not even an object of suspicion, than wanton boys would of killing a cat or a dog". These were the infamous September Massacres when Parisian mobs killed thousands of suspected royalists and set the scene for the events to come, when Madame La Guillotine took centre stage and The Terror ruled in France. But how did the French Revolution descend into such extremes of violence? Who or what drove The Terror? And was it really an aberration of the revolutionary cause or the moment when it truly expressed itself? With Mike Broers, Lecturer in Modern History at the University of Oxford and Fellow of Lady Margaret Hall; Rebecca Spang, Lecturer in Modern History at University College London; Tim Blanning, Professor of Modern European History at the University of Cambridge.
Melvyn Bragg and guests discuss beauty and its qualities."Beauty is truth, truth beauty, - that is all Ye know on earth, and all ye need to know."That was John Keats' emphatic finale to his Ode on a Grecian Urn. It seems to express Plato's theory of aesthetics, his idea that an apprehension of beauty is an apprehension of perfection and that all things in our shadowy realm are botched representations of perfect 'forms' that exist elsewhere. Beauty is goodness and, for Plato, the ultimate of all the forms is 'The Good'.But does beauty really have a moral quality? And is it inherent in things, or in the mind of the observer? How much influence have Plato's ideas had on the history of aesthetics and what has been said to counter or develop them?With Angie Hobbs, Lecturer in Philosophy at the University of Warwick; Susan James, Professor of Philosophy at Birkbeck College, University of London; Julian Baggini, Editor of The Philosophers' Magazine.
Melvyn Bragg and guests discuss the story of Abelard and Heloise, a tale of literature and philosophy, theology and scandal, and above all love in the high Middle Ages. They were two of the greatest minds of their time and Abelard, a famous priest and teacher, wrote of how their affair began in his biography, Historia Calamitatum, “Her studies allowed us to withdraw in private, as love desired, and then with our books open before us, more words of love than of reading passed between us, and more kissing than teaching. My hands strayed oftener to her bosom than to the pages; love drew our eyes to look on each other more than reading kept them on our texts”. Years later, when she was an Abbess at the head of her own convent, Heloise wrote to Abelard: “Even during the celebration of Mass, when our prayers should be purer, lewd visions of those pleasures take such a hold upon my unhappy soul that my thoughts are on their wantonness instead of on prayers”. With Anthony Grayling, Professor of Philosophy at Birkbeck College, University of London; Henrietta Leyser, Medieval Historian and Fellow of St Peter’s College, Oxford; Michael Clanchy, Emeritus Professor of Medieval History at the Institute of Historical Research.
Melvyn Bragg and guests discuss perception: how the brain reacts to the mass of data continually crowding it. Barry Stein's laboratory at Wake Forest University in the United States found that the shape of a right angle drawn on the hand of a chimpanzee starts the visual part of the brain working, even when the shape has not been seen. It has also been discovered that babies learn by touch before they can properly make sense of visual data, and that the senses of smell and taste chemically combine to give us flavour.Perception is a tangled web of processes and so much of what we see, hear and touch is determined by our own expectations that it raises the question of whether we ever truly perceive what others do.What governs our perception of the world? And are we correct to distinguish between sight, sound, smell, touch and taste when they appear to influence each other so very much?With Richard Gregory, Senior Research Fellow in the Department of Experimental Psychology, Bristol University; David Moore, Director of the Medical Research Council Institute of Hearing Research, University of Nottingham; Gemma Calvert, Reader in Cognitive Neuroscience, University of Bath.
Melvyn Bragg and guests discuss 'The Aeneid'. Out of the tragedy and destruction of the Trojan wars came a man heading West, his father on his back and his small son holding his hand. This isn't Odysseus, it's Aeneas and in that vision Virgil gives an image of the very first Romans of the Empire.Virgil's Aeneid was the great epic poem that formed a founding narrative of Rome. It made such an impact on its audience that it soon became a standard text in all schools and wiped away the myths that preceded it. It was written in Augustus' reign at the start of the Imperial era and has been called an apologia for Roman domination; it has also been called the greatest work of literature ever written.How much was Virgil's poem influenced by the extraordinary times in which it was written? How does it transcend the political pressures of Imperial patronage and what are the qualities that make it such a universal work?With Edith Hall, Leverhulme Professor of Greek Cultural History, Durham University; Philip Hardie, Corpus Christi Professor of Latin at the University of Oxford; Catharine Edwards, Senior Lecturer in Classics and Ancient History, Birkbeck College, University of London.
Melvyn Bragg and guests discuss the link between archaeology and imperialism. In 1842 a young English adventurer called Austen Henry Layard set out to excavate what he hoped were the remains of the biblical city of Nineveh in Mesopotamia. On arrival he discovered that the local French consul, Paul Emile Botta, was already hard at work. Across the Middle East and in Egypt, archaeologists, antiquarians and adventurers were exploring cities older than the Bible and shipping spectacular monuments down the Nile and the Tigris to burgeoning European museums.What was it about the ancient cultures of Egypt and Mesopotamia that so gripped the 19th century imagination? How did nationalism and imperialism affect the search for the ancient past and how did archaeology evolve from its adventuresome, even reckless, origins into the science of artefacts we know today?With Tim Champion, Professor of Archaeology, University of Southampton; Richard Parkinson, Assistant Keeper in the Department of Ancient Egypt and Sudan at the British Museum; Eleanor Robson, Lecturer in the History and Philosophy of Science at Cambridge University and a Fellow of All Souls College, Oxford.
Melvyn Bragg and guests discuss King Alfred and the defeat of the Vikings at Battle of Edington. At the end of the 9th century the Vikings controlled almost all of what we now call England. Mercia had fallen and its king had fled, Northumbria had fallen and so had Essex. The only independent kingdom left standing against the rampaging Danes was Wessex, and Alfred the Great; then he was overrun, his treasury, palaces and castles taken whilst he and his most loyal followers were left to wander the moors. Yet he came back. The Battle of Edington in 878 is taken by many to be the great founding Battle of England. It is the conflict in which Alfred, King of Wessex, came back to defeat the Vikings and launch a grand project to establish a new entity of Englishness, what he called the 'Anglecynn' in the South of the island of Britain.How did Alfred manage to defeat the Vikings when he had been so thoroughly routed? What motivated his project to fashion Englishness? And without Edington, would there be no England?With Richard Gameson, Reader in Medieval History, University of Kent at Canterbury; Sarah Foot, Professor of Early Medieval History, University of Sheffield; John Hines, Professor in the School of History and Archaeology, Cardiff University.
Melvyn Bragg and guests discuss the life and work of John Ruskin. He was the most brilliant art critic of his age, perhaps the most brilliant that Britain has ever produced, but he was much more than that. A champion of Turner and an enemy of Whistler, he placed the study of art and architecture at the heart of a moral assault on Victorian life. In the stone work of a Gothic cathedral, Ruskin saw all that was right about medieval society and all that was wrong about his own capitalist age.But why was Ruskin so critical of his own time? What deep currents of thought infused his ideas? And how much does our thinking, about society, the environment, art and work owe to this unusual man?With Dinah Birch, Professor of English, Liverpool University; Keith Hanley, Professor of English Literature and Director of the Ruskin Programme, Lancaster University; Stefan Collini, Professor of Intellectual History and English Literature, University of Cambridge.
Melvyn Bragg and guests discuss the heavenly host of Angels. George Bernard Shaw made the observation that "in heaven an angel is nobody in particular", but there is nothing commonplace about this description of angels from the Bible's book of Ezekiel:"They had the likeness of a man. And every one had four faces, and every one had four wings. And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot: and they sparkled like the colour of burnished brass.... As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle." With angels like that, it is easy to see why they have caused so much controversy over the centuries.What part have angels played in western religion? How did they get their halos and their wings? And what are they really: Gods or men?With Martin Palmer, theologian and Director of the International Consultancy on Religion, Education and Culture; Valery Rees, Renaissance Scholar at the School of Economic Science; John Haldane, Professor of Philosophy, University of St Andrews.
Melvyn Bragg and guests discuss 'dark energy'. Only 5% of our universe is composed of visible matter, stars, planets and people; something called 'dark matter' makes up about 25% and an enormous 70% of the universe is pervaded with the mysteriously named 'dark energy'. It is a recent discovery and may be only a conjecture, but it has been invoked to explain an abiding riddle of the cosmos: if the expansion of the universe is powered by the energy of the Big Bang, then why isn't the expansion slowing down over time as the initial energy runs down and the attractive force of gravity asserts itself? Scientists had predicted a Big Crunch as the logical opposite of the Big Bang, but far from retracting, the expansion of the universe is actually accelerating...it's running away with itself.How do we know that the universe is behaving like this and what's causing it? If dark energy is the culprit, then what is this elusive, though omnipresent entity?With Sir Martin Rees, Astronomer Royal and Professor of Cosmology and Astrophysics, Cambridge University; Carolin Crawford, Royal Society University Research Fellow at the Institute of Astronomy, University of Cambridge; Sir Roger Penrose, Emeritus Rouse Ball Professor of Maths at Oxford University.
Melvyn Bragg and guests discuss the mad, bad world of modern utopias. "I want to gather together about twenty souls," wrote D H Lawrence in 1915, "and sail away from this world of war and squalor and find a little colony where there shall be no money but a sort of communism as necessaries of life go, and some real decency". Utopias were in the air in the first decades of the 20th century and the literature of the period abounds with worlds of imagined escape, feminist utopias, technological nightmares and rich imaginings of the world as it could or should become. Many of the societies that writers like H G Wells created were meant seriously, as signposts to a future that would seem horrific to us now, where the weak are eradicated and the strong prosper and procreate.What was it about that era that brought forward so many imagined futures? How did utopias become the dystopias of Brave New World and 1984, and why are writers so much less likely to create a Utopia now?With John Carey, Emeritus Professor of English Literature, Oxford University and editor of The Faber Book of Utopias; Steve Connor, Professor of Modern Literature at Birkbeck, University of London; Laura Marcus, Professor of English, University of Sussex.
Melvyn Bragg and guests discuss Stoicism, the third great philosophy of the Ancient World. It was founded by Zeno in the fourth century BC and flourished in Greece and then in Rome. Its ideals of inner solitude, forbearance in adversity and the acceptance of fate won many brilliant adherents and made it the dominant philosophy across the whole of the Ancient World. The ex-slave Epictetus said "Man is troubled not by events, but by the meaning he gives them". Seneca, the politician, declared that "Life without the courage for death is slavery". The stoic thoughts of Marcus Aurelius, the philosopher emperor, provided a rallying point for empire builders into the modern age.Stoicism influenced the Christian church, had a big effect on Shakespeare and Renaissance drama and may even have given the British their 'stiff upper lip', but it's a philosophy that was almost forgotten in the 20th century. Does it still have a legacy for us today?With Angie Hobbs, Lecturer in Philosophy, University of Warwick; Jonathan Rée, philosopher and historian; David Sedley, Laurence Professor of Ancient Philosophy, University of Cambridge.
Melvyn Bragg and guests discuss the history of Alchemy, the ancient science of transformations. The most famous alchemical text is the Emerald Tablet, written around 500BC and attributed to the mythical Egyptian figure of Hermes Trismegistus. Among its twelve lines are the essential words - “as above, so below". They capture the essence of alchemy, that the heavens mirror the earth and that all things correspond to one another. Alchemy was taken up by some of the most extraordinary people in our intellectual development, including Roger Bacon, Paracelsus, the father of chemistry, Robert Boyle, and, most famously, Isaac Newton, who wrote more about alchemy than he did about physics. It is now contended that it was Newton’s studies into alchemy which gave him the fundamental insight into the famous three laws of motion and gravity.With Peter Forshaw, Lecturer in Renaissance Philosophies at Birkbeck, University of London, Lauren Kassell, Lecturer in the History and Philosophy of Science at the University of Cambridge, Stephen Pumfrey, Senior Lecturer in the History of Science at the University of Lancaster.
Melvyn Bragg and guests discuss the Cambrian period when there was an explosion of life on Earth. In the Selkirk Mountains of British Columbia in Canada, there is an outcrop of limestone shot through with a seam of fine dark shale. A sudden mudslide into shallow water some 550 million years ago means that a startling array of wonderful organisms has been preserved within it. Wide eyed creatures with tentacles below and spines on their backs, things like flattened rolls of carpet with a set of teeth at one end, squids with big lobster-like arms. There are thousands of them and they seem to testify to a time when evolution took a leap and life on this planet suddenly went from being small, simple and fairly rare to being large, complex, numerous and dizzyingly diverse. It happened in the Cambrian Period and it's known as the Cambrian Explosion.But if this is the great crucible of life on Earth, what could have caused it? How do the strange creatures relate to life as we see it now? And what does the Cambrian Explosion tell us about the nature of evolution?With Simon Conway Morris, Professor of Evolutionary Palaeobiology, Cambridge University; Richard Corfield, Visiting Senior Lecturer at the Centre for Earth, Planetary, Space and Astronomical Research, Open University; Jane Francis, Professor of Palaeoclimatology, University of Leeds.
Melvyn Bragg and guests discuss the mind/body problem in philosophy. At the start of René Descartes' Sixth Meditation he writes: "there is a great difference between mind and body, inasmuch as body is by nature always divisible, and mind is entirely indivisible. For when I consider the mind, or myself in so far as I am merely a thinking thing, I am unable to distinguish many parts within myself; I understand myself to be something quite single and complete. Although the whole mind seems to be united to the whole body, I recognize that if a foot or an arm or any other part of the body is cut off nothing has thereby been taken away from the mind".This thinking is the basis of what's known as 'Cartesian dualism', Descartes' attempt to address one of the central questions in philosophy, the mind/body problem: is the mind part of the body, or the body part of the mind? If they are distinct, then how do they interact? And which of the two is in charge?With Anthony Grayling, Reader in Philosophy at Birkbeck, University of London; Julian Baggini, editor of The Philosophers' Magazine; Sue James, Professor of Philosophy at Birkbeck, University of London.
Melvyn Bragg and guests discuss the assassination of Tsar Alexander II. On 1st March 1881, the Russian Tsar, Alexander II, was travelling through the snow to the Winter Palace in St Petersburg. An armed Cossack sat with the coach driver, another six Cossacks followed on horseback and behind them came a group of police officers in sledges. It was the day that the Tsar, known for his liberal reforms, had signed a document granting the first ever constitution to the Russian people.But his journey was being watched by a group of radicals called 'Narodnaya Volya' or 'The People's Will'. On a street corner near the Catherine Canal, they hurled the first of their bombs to halt the Tsar's iron-clad coach. When Alexander ignored advice and ventured out onto the snow to comfort his dying Cossacks, he was killed by another bomber who took his own life in the blast.Why did they kill the reforming Tsar? What was the political climate that inspired such extreme acts? And could this have been the moment that the Russian state started an inexorable march towards revolution?With Orlando Figes, Professor of History at Birkbeck College, University of London; Dominic Lieven, Professor of Russian Government, London School of Economics; Catriona Kelly, Professor of Russian, Oxford University.
Melvyn Bragg and guests discuss the rise and eventual downfall of the Roman Republic which survived for 500 years.Around 550 BC, Lucretia, the daughter of an aristocrat, was raped by the son of Tarquin, the King of Rome. Lucretia told her family what had happened to her and then in front of them, killed herself from shame. The Roman historian Livy describes what was believed to have happened next:"Brutus, while the others were absorbed in grief; drew out the knife from Lucretia's wound, and holding it up, dripping with gore, exclaimed, "By this blood, most chaste until a prince wronged it, I swear, and I take you, gods, to witness, that I will pursue Lucius Tarquinius Superbus and his wicked wife and all his children, with sword, with fire, aye with whatsoever violence I may; and that I will suffer neither them nor any other to be king in Rome!". The King was duly expelled from the city and the Roman Republic was founded and lasted for 500 years. But in what form did this republic evolve, what were its values and ideals and what ultimately caused the end of the world’s first true experiment in constitutional government?With Greg Woolf, Professor of Ancient History at St Andrews University; Catherine Steel, Lecturer in Classics at the University of Glasgow; Tom Holland, historian and author of Rubicon: the Triumph and Tragedy of the Roman Republic.
Melvyn Bragg and guests discuss the myth of Faustus." Was this the face that launch'd a thousand ships,And burnt the topless towers of Ilium?Sweet Helen, make me immortal with a kiss!Her lips suck forth my soul: see, where it flies!"So spoke Dr Faustus with unnerving prescience shortly before being dragged off to hell in Christopher Marlowe's historical tragedy. His Faustian pact with the devil Mephistopheles had granted him 24 years of limitless knowledge and power, but at the cost of his soul. His terrible story was told as a dire warning to anyone who would seek to reach beyond the limits of their human lot.Why is Goethe's Faust reprieved, when Marlowe's Faustus gets taken by Satan and what does the story's constant retelling tell us about society's changing attitudes to knowledge, ambition and hellish damnation? But who was the real Faust? Why has his story maintained a 400 year grip on the German and British imaginations, and how has his image changed as each generation embraced the myth?With Juliette Wood, Associate Lecturer in the Department of Welsh at the University College of Wales in Cardiff and Secretary of the Folklore Society; Osman Durrani, Professor of German at the University of Kent at Canterbury; Rosemary Ashton, Quain Professor of English Language and Literature at University College London.
Melvyn Bragg and guests discuss the Second Law of Thermodynamics which can be very simply stated like this: "Energy spontaneously tends to flow from being concentrated in one place to becoming diffused and spread out". It was first formulated – derived from ideas first put forward by Lord Kelvin - to explain how a steam engine worked, it can explain why a cup of tea goes cold if you don't drink it and how a pan of water can be heated to boil an egg.But its application has been found to be rather grander than this. The Second Law is now used to explain the big bang, the expansion of the cosmos and even suggests our inexorable passage through time towards the 'heat death' of the universe. It's been called the most fundamental law in all of science, and CP Snow in his Two Cultures wrote: "Not knowing the Second Law of Thermodynamics is like never having read a work of Shakespeare".What is the Second Law? What are its implications for time and energy in the universe, and does it tend to be refuted by the existence of life and the theory of evolution?With John Gribbin, Visiting Fellow in Astronomy at the University of Sussex; Peter Atkins, Professor of Chemistry at Oxford University; Monica Grady, Head of Petrology and Meteoritics at the Natural History Museum.
Melvyn Bragg and guests discuss the political philosopher Niccolo Machiavelli. In The Prince, Machiavelli's great manual of power, he wrote, "since men love as they themselves determine but fear as their ruler determines, a wise prince must rely upon what he and not others can control". He also advised, "One must be a fox in order to recognise traps, and a lion to frighten off wolves. Those who simply act like lions are stupid. So it follows that a prudent ruler cannot, and must not, honour his word when it places him at a disadvantage".What times was Machiavelli living through to take such a brutal perspective on power? How did he gain the experience to provide this advice to rulers? And was he really the amoral, or even evil figure that so many have liked to paint him?With Quentin Skinner, Regius Professor of History at the University of Cambridge; Evelyn Welch, Professor of Renaissance Studies at Queen Mary, University of London; Lisa Jardine, Director of the Centre for Editing Lives and Letters at Queen Mary, University of London.
Melvyn Bragg and guests discuss the extraordinary mind of the psychiatrist Carl Gustav Jung. In 1907 Sigmund Freud met a young man and fell into a conversation that is reputed to have lasted for 13 hours. That man was the Swiss psychiatrist Carl Gustav Jung. Freud is celebrated as the great pioneer of the 20th century mind, but the idea that personality types can be 'introverted' or 'extroverted', that certain archetypal images and stories repeat themselves constantly across the collective history of mankind, and that personal individuation is the goal of life, all belong to Jung: "Your vision will become clear only when you look into your heart... Who looks outside, dreams. Who looks inside, awakens", he declared. And he also said "Show me a sane man and I will cure him for you".Who was Jung? What is the essence and influence of his thought? And how did he become such a controversial and, for many, such a beguiling figure?With Brett Kahr, Senior Clinical Research Fellow in Psychotherapy and Mental Health at the Centre for Child Mental Health in London and a practising Freudian; Ronald Hayman, writer and biographer of Jung; Andrew Samuels, Professor of Analytical Psychology at the University of Essex and a Jungian analyst in clinical practice.
Melvyn Bragg and guests discuss the Venerable Bede. In 731 AD, in the most far-flung corner of the known universe, a book was written that represented a height of scholarship and erudition that was not to be equalled for centuries to come. It was called the Ecclesiastical History of the Angle Peoples and its author was Bede. A long way from Rome, in a monastery at Jarrow in the North East of England, his works cast a light across the whole of Western Civilisation and Bede became a bestseller, an internationally renowned scholar and eventually a saint. His Ecclesiastical History has been in copy or in print ever since it was written in the eighth century and his edition of the Bible remains the Catholic Church's most authoritative Latin version to this day.How did Bede achieve such ascendancy from such an obscure part of Christendom? And what was so remarkable about his work?With Richard Gameson, Reader in Medieval History at the University of Kent at Canterbury; Sarah Foot, Professor of Early Medieval History at the University of Sheffield; Michelle Brown, a manuscript specialist from the British Library.
Melvyn Bragg and guests discuss the Higgs Boson particle. One weekend in 1964 the Scottish scientist Peter Higgs was walking in the Cairngorm Mountains. On his return to his laboratory in Edinburgh the following Monday, he declared to his colleagues that he had just experienced his 'one big idea' and now had an answer to the mystery of how matter in the universe got its mass. That big idea took many years of refining, but it has now generated so much international interest and has such an important place in physics that well over one billion pounds is being spent in the hope that he was right. It's the biggest science project on Earth; the quest to find the 'Higgs Boson', a fundamental constituent of nature that - if it does exist - has such a central role in defining the universe that it's also known as the God Particle.What is the Higgs Boson? Why is it so important to scientists and how are they planning to find it?With Jim Al-Khalili, Senior Lecturer in Physics at the University of Surrey; David Wark, Professor of Experimental Physics at Imperial College London and the Rutherford Appleton Laboratory; Professor Roger Cashmore, former Research Director at CERN and now Principal of Brasenose College, Oxford.
Melvyn Bragg and guests discusses Zoroastrianism. "Now have I seen him with my own eyes, knowing him in truth to be the wise Lord of the good mind and of good deeds and words." Thus spake the real Zarathustra, the prophet and founder of the ancient and modern religion of Zoroastrianism. It has claims to be the world's first monotheistic creed and perhaps as long ago as 1200 BC Zarathustra also said, "I point out the way, it is the truth, it is for all living". Truth is a central tenet of the religion which holds that people must above all do good things, hear good things and see good things.How was the religion established in Ancient Persia, what is its body of beliefs and how have they been developed and disseminated?With Vesta Sarkhosh Curtis, Curator of Ancient Iranian Coins in the Department of Coins and Medals at the British Museum; Farrokh Vajifdar, Fellow of the Royal Asiatic Society; Alan Williams, Senior Lecturer in Comparative Religion at the University of Manchester.
Melvyn Bragg and guests discuss the dawn of the age of electricity. In Gulliver's Travels, published in 1726, Jonathan Swift satirised natural philosophers as trying to extract sunbeams from cucumbers. Perhaps he would have been surprised, or even horrified, by the sheer force of what these seemingly obscure experimentalists were about to unleash on society. Electricity soon reached into all areas of 18th century life, as Royal Society Fellows vied with showmen and charlatans to reveal its wonders to the world. It was, claimed one commentator, 'an entertainment for Angels rather than for Men'. Electricity also posed deep questions about the nature of life. For some it was the divine spark that animated all things, for others it represented a dangerous materialism that reduced humans to mere machines.But how did electricity develop in the 18th and 19th centuries? Why was it so politically contentious and how was it understood during the age in which it changed the world forever?With Simon Schaffer, Professor in History and Philosophy of Science at the University of Cambridge and a Fellow of Darwin College; Patricia Fara, historian of science and a Fellow of Clare College, Cambridge; Iwan Morus, Lecturer in the History of Science at Queen's University Belfast.
Melvyn Bragg and guests discuss witchcraft in Reformation Europe. In 1486 a book was published in Latin, it was called Maleus Mallificarum and it very soon outsold every publication in Europe bar the Bible. It was written by Heinrich Kramer, a Dominican Priest and a witchfinder. "Magicians, who are commonly called witches" he wrote, "are thus termed on account of the magnitude of their evil deeds. These are they who by the permission of God disturb the elements, who drive to distraction the minds of men, such as have lost their trust in God, and by the terrible power of their evil spells, without any actual draught or poison, kill human beings.""Thou shalt not suffer a witch to live" says Exodus, and in the period of the Reformation and after, over a hundred thousand men and women in Europe met their deaths after being convicted of witchcraft.Why did practices that had been tolerated for centuries suddenly become such a threat? What brought the prosecutions of witchcraft to an end, and was there anything ever in Europe that could be truly termed as a witch?With Alison Rowlands, Senior Lecturer in European History at the University of Essex; Lyndal Roper, Fellow and Tutor in History at Balliol College, University of Oxford; Malcolm Gaskill, Fellow and Director of Studies in History at Churchill College, Cambridge.
Melvyn Bragg and guests discusses rhetoric. Gorgias, the great sophist philosopher and master of rhetoric said, "Speech is a powerful lord that with the smallest and most invisible body accomplished most godlike works. It can banish fear and remove grief, and instil pleasure and enhance pity. Divine sweetness transmitted through words is inductive of pleasure and reductive of pain". But for Plato it was a vice, and those like Gorgias who taught rhetoric were teaching the skills of lying in return for money and were a great danger. He warned "this device - be it which it may, art or mere artless empirical knack - must not, if we can help it, strike root in our society".But strike root it did, and there is a rich tradition of philosophers and theologians who have attempted to make sense of it.How did the art of rhetoric develop? What part has it played in philosophy and literature? And does it still deserve the health warning applied so unambiguously by Plato?With Angie Hobbs, Lecturer in Philosophy at the University of Warwick; Thomas Healy, Professor of Renaissance Studies at Birkbeck College, University of London; Ceri Sullivan, Senior Lecturer in English at the University of Wales, Bangor.
Melvyn Bragg and guests discuss the Han Synthesis philosophies of China. In The Analects the Chinese sage Confucius says of statecraft: "He who exercises government by means of his virtue may be compared to the north polar star, which keeps its place and all the stars turn to it".Confucianism had been all but outlawed under the Chin Emperor, but in 206 BC the Han dynasty came to power and held sway for over 400 years. They brought Confucian thought to the heart of government, his favourite books became set texts for the world's first civil service exam and in a grand intellectual project 'The Great Tao' was combined with 'The Five Phases' and with the Yin and the Yang.Who were the Han? How did they bring these strands of thought together into the great founding moment of Chinese culture? And what drove them to their extraordinary intellectual task?With Christopher Cullen, Director of the Needham Research Institute; Carol Michaelson, Assistant Keeper of Chinese Art in the Department of Asia at the British Museum; Roel Sterckx, Lecturer in Chinese Studies at the University of Cambridge.
Melvyn Bragg and guests discuss Jean-Paul Sartre, the French novelist, playwright, and philosopher who became the king of intellectual Paris and a focus of post war politics and morals. Sartre's own life was coloured by jazz, affairs, Simone de Beauvoir and the intellectual camaraderie of Left Bank cafes. He maintained an extraordinary output of plays, novels, biographies, and philosophical treatises as well as membership of the communist party and a role in many political controversies. He produced some wonderful statements: "my heart is on the left, like everyone else's", and "a human person is what he is not, not what he is", and, most famously "we are condemned to be free". Melvyn Bragg and guests discuss how Sartre's novels and plays express his ideas and what light Sartre's life brings to bear on his philosophy and his philosphy on his life. With Jonathan Rée, philosopher and historia; Benedict O'Donohoe, Principal Lecturer in French at the University of the West of England and Secretary of the UK Society for Sartrean Studies; Christina Howells, Professor of French at the University of Oxford and a Fellow of Wadham College.
Melvyn Bragg and guests discuss the idea of Politeness. A new idea that stalked the land at the start of the eighteenth century in Britain, Politeness soon acquired a philosophy, a literature and even a society devoted to its thrall. It may seem to represent the very opposite now, but at that time, when Queen Anne was on the throne and The Spectator was in the coffee houses, politeness was part of a radical social revolution.How did the idea of politeness challenge the accepted norms of behaviour? How did a notion of how to behave affect the great wealth of eighteenth century culture? With Amanda Vickery, Reader in History at Royal Holloway, University of London; David Wootton, Professor of History at the University of York; John Mullan, Senior Lecturer in English at University College London.
Melvyn Bragg and guests discuss the emergence of the world’s first organic matter nearly four billion years ago. Scientists have named 1.5 million species of living organism on the land, in the skies and in the oceans of planet Earth and a new one is classified every day. Estimates of how many species remain to be discovered vary wildly, but science accepts one categorical point – all living matter on our planet, from the nematode to the elephant, from the bacterium to the blue whale, is derived from a single common ancestor. What was that ancestor? Did it really emerge from a ‘primordial soup’? And what, in the explanation of evolutionary science, provided the catalyst to start turning the cycle of life?With Richard Dawkins, Charles Simonyi Professor of the Public Understanding of Science at Oxford University; Richard Corfield, Visiting Senior Lecturer at the Centre for Earth, Planetary, Space and Astronomical Research at the Open University; Linda Partridge, Biology and Biotechnology Research Council Professor at University College London.
Melvyn Bragg and guests discuss the Battle of Agincourt."Owre kynge went forth to Normandy, With grace and myyt of chivalry; The God for hym wrouyt marvelously, Wherefore Englonde may calle, and cry Deo gratias: Deo gratias redde pro victoria." The great victory was Agincourt as described in the Agincourt Carol, when the 'happy few' of the English army of King Henry V vanquished the French forces on St Crispin's Day 1415. It is a battle that has resounded through the centuries and has been used by so many to mean so much. But how important was the battle in the strategic struggles of the time? What were the pressures at home that drove Henry's march through France? And what is the cultural legacy of Agincourt? With Anne Curry, Professor of Medieval History at Southampton University; Michael Jones, medieval historian and writer; John Watts, Fellow and Tutor in Modern History at Corpus Christie College, Oxford.
Melvyn Bragg and guests discuss The Odyssey by Homer, often claimed as the great founding work of Western Literature. It's an epic that has entertained its audience for nearly three thousand years: It has shipwrecks, Cyclops, brave heroes and seductive sex goddesses. But it’s also got revenge, true love and existential angst. The story follows on from Homer's Iliad, and tells of the Greek hero Odysseus and his long attempt to get home to Ithaca after the Trojan War. Melvyn Bragg and guests discuss what has given the Odyssey such a fundamental position in the history of western ideas, what are the meanings behind the trials and tribulations that befall Odysseus and how the Odyssey was composed and by whom. With Simon Goldhill, Professor of Greek at King's College, Cambridge; Edith Hall, Leverhulme Professor of Greek Cultural History at Durham University; Oliver Taplin, Classics Scholar and Translator at Oxford University.
Melvyn Bragg and guests discuss the history of the most detailed number in nature. In the Bible's description of Solomon's temple it comes out as three, Archimedes calculated it to the equivalent of 14 decimal places and today's super computers have defined it with an extraordinary degree of accuracy to its first 1.4 trillion digits. It is the longest number in nature and we only need its first 32 figures to calculate the size of the known universe within the accuracy of one proton. We are talking about Pi, 3.14159 etc, the number which describes the ratio of a circle's diameter to its circumference. How has something so commonplace in nature been such a challenge for maths? And what does the oddly ubiquitous nature of Pi tell us about the hidden complexities of our world? With Robert Kaplan, co-founder of the Maths Circle at Harvard University, Eleanor Robson, Lecturer in the Department of History and Philosophy of Science at Cambridge University; and Ian Stewart, Professor of Mathematics at the University of Warwick.
Melvyn Bragg and guests discuss the first President of the US, George Washington, and the people and ideas that caused the American Revolution. In 1774 a tobacco farmer from Virginia with nice manners and a quiet lifestyle was moved to put himself forward as the military leader of the most massive rebellion the British Empire had ever suffered. George Washington had been a stout upholder of the status quo, regularly lending money to his ne’r-do-well neighbour simply to keep him in the plantation to which he had become accustomed. He even wrote a book on how to behave properly in polite society.What drove mild mannered George Washington to revolution? Washington may have been a moral man, but by anyone’s account he was no scholar, so who provided the intellectual inspiration behind that grandest of Enlightenment documents, the American Constitution. With Carol Berkin, Professor of History at The City University of New York; Simon Middleton, Lecturer in American History at the University of East Anglia; and Colin Bonwick, Professor Emeritus in American History at Keele University.
Melvyn Bragg and guests discuss Renaissance obsession with Magic. In 1461 one of the powerful Medici family’s many agents carried a mysterious manuscript into his master’s house in Florence. It purported to be the work of an ancient Egyptian priest-king and magician called Hermes Trismegistus. When Cosimo de Medici saw the new discovery, he ordered his translations of Plato to be stopped so that work could begin on the new discovery at once. Hermes promised secret knowledge to his initiates and claimed to have spoken with the spirits and turned base metal into gold. His ideas propelled natural magic into the mainstream of Renaissance intellectual thought, as scholars and magi vied to understand the ancient secrets that would bring statues to life and call the angels down from heaven.But why did magic appeal so strongly to the Renaissance mind? And how did the scholarly Magus, who became a feature of the period, manage to escape prosecution and relate his work to science and the Church?With Peter Forshaw, Lecturer in Renaissance Philosophies at Birkbeck, University of London; Valery Rees, Renaissance historian and a translator of Ficino’s letters; Jonathan Sawday, Professor of English Studies at the University of Strathclyde.
Melvyn Bragg and guests discuss Empiricism, England’s greatest contribution to philosophy. At the end of the seventeenth century the philosopher John Locke wrote in his Essay Concerning Human Understanding: “All ideas come from sensation or reflection. Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas:- How comes it to be furnished? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE.”It was a body of ideas that for Voltaire, and for Kant after him, defined the English attitude to thought; a straight talking pragmatic philosophy that was hand in glove with a practical people.How was the philosophy of empiricism developed in the seventeenth and eighteenth centuries? And what effect did this emphasis on experience have on culture and literature in Britain?With Judith Hawley, Senior Lecturer in English at Royal Holloway, University of London; Murray Pittock, Professor of Scottish and Romantic Literature at the University of Manchester; Jonathan Rée, philosopher and author of Philosophy and its Past.
Melvyn Bragg and guests discuss the truth about Babylon. Six thousand years ago, between the Tigris and the Euphrates, the first cities were being built. The great empire to spring from the region was Babylon, which held sway for over a thousand years and in that time managed to garner an extraordinarily bad press: it’s associated with the Tower of Babel, with Nineveh where Jonah is sent to preach repentance and, perhaps most famously, with “Mystery, Babylon the Great, the Mother of Harlots and Abominations of the Earth” - the whore of Babylon, who in Revelation is taken to personify the city itself. It’s not just the Bible; Herodotus described the Babylonians as effeminate, lascivious and decadent as well.But what is the true story? Classics in this country has meant a study of Greece and Rome, but there is an increasingly vocal contingent that claims that Babylonian culture has been hugely undervalued, and that there is a great wealth of extraordinary literature waiting to be translated.With Eleanor Robson, Lecturer in the History and Philosophy of Science at Cambridge University; Irving Finkel, Curator in the Department of the Ancient Near East at the British Museum; Andrew George, Professor of Babylonian at the School of Oriental and African Studies.
Melvyn Bragg and guests discuss our knowledge of the planets in both our and other solar systems. Tucked away in the outer Western Spiral arm of the Milky Way is a middle aged star, with nine, or possibly ten orbiting planets of hugely varying sizes. Roughly ninety-two million miles and third in line from that central star is our own planet Earth, in thrall to our Sun, just one of the several thousand million stars that make up the Galaxy.Ever since Galileo and Copernicus gave us a scientific model of our own solar system, we have assumed that somewhere amongst the myriad stars there must be other orbiting planets, but it took until 1995 to find one. ‘51 Pegasus A’ was discovered in the Pegasus constellation and was far bigger and far closer to its sun than any of our existing theories could have predicted. Since then 121 new planets have been found. And now it is thought there may be more planets in the skies than there are stars.What causes a planet to form? How do you track one down? And how likely is there to be another one out there with properties like the Earth’s?With Paul Murdin, Senior Fellow at the Institute of Astronomy in Cambridge; Hugh Jones, planet hunter and Reader in Astrophysics at Liverpool John Moores University; Carolin Crawford, Royal Society Research Fellow at the Institute of Astronomy in Cambridge.
Melvyn Bragg and guests discuss the ideas and politics behind the idea of religious toleration. In 1763 Voltaire remarked that "of all religions, the Christian is undoubtedly that which should instil the greatest toleration, although so far the Christians have been the most intolerant of all men". Christian intolerance was brutally enforced across Western Europe in the Middle Ages and the Reformation, with inquisitions, executions, church courts and brandings with hot irons. But during the English Civil War a variety of Christian sects sprang up which challenged the imposition of state religion and opened the floodgates to religious diversity.What were the politics and philosophy behind the idea of toleration in England? Did the rise of toleration go hand in hand with the rise of the secular, or were tolerationists – in fact – deeply religious? And how does toleration differ from tolerance?With Justin Champion, Professor of the History of Early Modern Ideas at Royal Holloway, University of London; David Wootton, Professor of Intellectual History at Queen Mary, University of London; Sarah Barber, Senior Lecturer in History at Lancaster University.
Melvyn Bragg and guests discuss the history of the number between 1 and -1, which has strange and uniquely beguiling qualities. Shakespeare’s King Lear warned, “Nothing will come of nothing”. The poet and priest John Donne said from the pulpit, “The less anything is, the less we know it: how invisible, unintelligible a thing is nothing”, and the English monk and historian William of Malmesbury called them “dangerous Saracen magic”. They were all talking about zero, the number or symbol that had been part of the mathematics in the East for centuries but was finally taking hold in Europe.What was it about zero that so repulsed their intellects? How was zero invented? And what role does zero play in mathematics today?With Robert Kaplan, co-founder of the Maths Circle at Harvard University and author of The Nothing That Is: A Natural History of Zero; Ian Stewart, Professor of Mathematics at the University of Warwick; Lisa Jardine, Professor of Renaissance Studies at Queen Mary, University of London.
Melvyn Bragg and guests discuss what defines a hero and what place they had in classical society. On the fields of Troy a fallen soldier pleaded with Achilles, the great hero of the Greeks, to spare his life. According to Homer, Achilles replied, “Do you not see what a man I am, how huge, how splendid.And born of a great father and the mother who bore me immortal?Yet even I have also my death and strong destiny, And there shall be a dawn or an afternoon or a noontime,When some man in the fighting will take the life from me alsoEither with a spear cast or an arrow flown from the bow string”.With that, he killed him. Heroes have special attributes, but not necessarily humility or compassion. How did the Greeks define their heroes? What place did the hero have in classical society and what do modern ideas of heroism owe to the heroes of the golden age?With Angie Hobbs, Lecturer in Philosophy at the University of Warwick and author of Plato and the Hero: Courage, Manliness and the Impersonal Good; Anthony Grayling, Reader in Philosophy at Birkbeck College, University of London; Paul Cartledge, Professor of Greek History at the University of Cambridge.
Melvyn Bragg and guests discuss tea, the first truly global commodity. After air and water, tea is the most widely consumed substance on the planet and the British national drink. In this country it helped define class and gender, it funded wars and propped up the economy of the Empire. The trade started in the 1660s with an official import of just 2 ounces, by 1801 24 million pounds of tea were coming in every year and people of all classes were drinking an average two cups a day. It was the first mass commodity, and the merchant philanthropist Jonas Hanway decried its hold on the nation, “your servants' servants, down to the very beggars, will not be satisfied unless they consume the produce of the remote country of China”.What drove the extraordinary take up of tea in this country? What role did it play in the global economy of the Empire and at what point did it stop becoming an exotic foreign luxury and start to define the essence of Englishness?With Huw Bowen, Senior Lecturer in Economic and Social History at the University of Leicester; James Walvin, Professor of History at the University of York; Amanda Vickery, Reader in History at Royal Holloway, University of London.
Melvyn Bragg and guests discuss a problematic notion which can be an emotional condition, a syndrome, an extreme or over-reaction, or the physical signs of trauma. The term ‘hysteria’ was first used in Greece in the 5th century BC by Hippocratic doctors. They were trying to explain an illness whose symptoms were breathing difficulties and a sense of suffocation, and whose sufferers were seen chiefly to be recently bereaved widows. The explanation was thought to be a wandering womb putting pressure on other organs. The use that Sigmund Freud put to the term was rather different, but although there is no wandering womb in his notion of hysteria, there is still a mysterious leap from the emotional to the physical, from the mind to the body. What is hysteria? How can emotional experiences cause physical illnesses? And has hysteria’s association with old stereotypes of femininity put it off the modern medical map? With Juliet Mitchell, Professor of Psychoanalysis and Gender Studies at the University of Cambridge and author of Mad Men and Medusas: Reclaiming Hysteria and the Effects of Sibling Relations on the Human Condition; Rachel Bowlby, Professor of English at the University of York who has written the introduction to the latest Penguin translation of Sigmund Freud and Joseph Breuer’s Studies in Hysteria; Brett Kahr, Senior Clinical Research Fellow in Psychotherapy and Mental Health at the Centre for Child Mental Health in London.
Melvyn Bragg and guests discuss the poetry, the tragedy and the idealism of the Later Romantics. There must have been something extraordinary about the early 19th century, when six of the greatest poets in the English language were all writing. William Blake was there and Wordsworth and Coleridge had established themselves as the main players in British poetry, when the youthful trio of Byron, Shelley and Keats erupted – if not straight onto the public stage, then at least onto the literary scene. The great chronicler of the age was William Hazlitt, whose romantic maxim was: “Happy are they who live in the dream of their own existence and see all things in the light of their own minds; who walk by faith and hope; to whom the guiding star of their youth still shines from afar and into whom the spirit of the world has not yet entered…the world has no hand on them.” How fitting an epitaph is that for the three great poets who all died tragically young? What were the ideals that drove them and how did their unconventional lifestyles infect the poetry they left behind?With Jonathan Bate, Professor of English Literature at the University of Warwick; Robert Woof, Director of the Wordsworth Trust; Jennifer Wallace, Director of Studies in English at Peterhouse, Cambridge.
Melvyn Bragg and guests discuss the concept of original sin and its influence in Christian Europe. Genesis tells the Bible’s story of creation, but it also carries within it a tale of the ‘fall of mankind’. After their primal transgression, Adam and Eve are banished from Eden and cursed by God:“Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life.”What effect has this passage had on western culture, and how did the concept of an ‘original sin’ influence gender and morality in Christian Europe?With Martin Palmer, theologian and Director of the International Consultancy on Religion, Education and Culture; Griselda Pollock, Professor of Art History at the University of Leeds; John Carey, Emeritus Professor of English Literature at Oxford University.
Melvyn Bragg and guests discuss the astonishing productivity of the Chinese Golden Age. 400 BC to 200 AD is known as the Axial Age, when great civilisations in Asia and the Mediterranean forged the ideas that dominated the next two thousand years. In China the equivalent to the Golden Age in Greece was the Warring States Period. It was a time of political turmoil, economic change and intellectual ferment that laid the foundations for the first Chinese Empire. Astronomy was systematised, the principles of Yin and Yang were invented, Confucianism grew and Taoism emerged, as a hundred schools of thought are reputed to have vied for the patronage of rival kings.Why was a period of war such a fertile age for culture and thought, what kinds of ideas were developed and how do they still inform the thinking of nearly a fifth of the world’s population?With Dr Chris Cullen, Director of the Needham Research Institute at Cambridge University; Dr Vivienne Lo, Lecturer at the Wellcome Trust Centre for the History of Medicine; Carol Michaelson, Assistant Keeper of Chinese Art in the Department of Oriental Antiquities at the British Museum.
Melvyn Bragg and guests discuss the 30 year search to solve all the biggest questions in physics. At the end of the last century, brave voices were predicting that all the big questions of physics were on the verge of being answered by a Theory of Everything. The disparity between the physics of the very small would finally be reconciled with the very large, and the four forces of nature would finally be united with a single set of equations. It was suggested that with such a theory we might solve the riddle of black holes, unlock the secrets of the Big Bang, probe other universes and even uncover the mystery of travelling through time. But Stephen Hawking, who once said that with a Theory of Everything “we would know the mind of God”, has changed his mind and now says that it may not be possible after all. So what are the prospects for a Theory of Everything? Why do we need one? How do we get one? And what would it mean if we did? With Brian Greene, Professor of Physics and Mathematics at Columbia University and author of The Fabric of the Cosmos; John Barrow, Professor of Mathematical Sciences at the University of Cambridge and author of The Constants of Nature; Dr Val Gibson, particle physicist from the Cavendish Laboratory and Fellow of Trinity College, Cambridge.
Melvyn Bragg and guests discuss the Vikings’ myths. Thor’s huge hammer, the wailing Valkyrie, howling wolves and fierce elemental giants give a rowdy impression of the Norse myths. But at the centre of their cosmos stands a gnarled old Ash tree, from which all distances are measured and under which Valhalla lies. In the first poem of The Poetic Edda, where the stories of the Norse Gods are laid down in verse, the Seeress describes it in her prophesy: “I know that an ash-tree stands called Yggdrasil,a high tree soaked with shining loamfrom there come the dews which fall in the valley, ever green, it stands over the well of fate.” It is from this tree that the father of the Gods, Odin, will ultimately hang himself: an image of divine sacrifice so problematic for thirteenth century Christians that they left it out when they wrote the myths down.What was the theology that inspired the Vikings and what role did their myths and religion play in their daily lives?With Carolyne Larrington, Tutor in Medieval English at St John’s College, Oxford; Heather O’Donoghue, Vigfusson Rausing Reader in Ancient Icelandic Literature in the Department of English at Oxford University; John Hines, Professor of Archaeology at Cardiff University.
Melvyn Bragg and guests discuss the interpretation of dreams. Over a hundred years ago, Sigmund Freud declared confidently, “The interpretation of dreams is the royal road to a knowledge of the unconscious activities of the mind”. He was writing in his famous volume, The Interpretation of Dreams and his ideas made a huge impact on the century that was to follow. However, despite the cultural influence of his work, there is still no agreement in neuroscience as to the function or mechanism of dreaming; this is partly because for much of the century the prevailing wisdom was that there was no meaning to dreams at all.What is the mental circuitry that creates our dreams? If they have no meaning, why do we dream them? And why is the tide turning with neuroscientists starting to find reasons to take dreams seriously again?With Professor V S Ramachandran, Director of the Center for Brain and Cognition at the University of California, San Diego; Mark Solms, Professor of Neuropsychology at the University of Cape Town; Martin Conway, Professor of Psychology at the University of Durham.
Melvyn Bragg and guests discuss the Mughal Empire which, at its height, stretched from Bengal in the East to Gujarat in the West, and from Lahore in the North to Madras in the South. It covered the whole of present day northern India, Pakistan, Afghanistan and Bangladesh, and became famous for the Taj Mahal, the Koh-i-Noor and the Peacock Throne. In 1631 a Dutch naturalist Johannes de Laet published his account of the vast Empire, “the nobles live in indescribable luxury and extravagance, caring only to indulge themselves whilst they can, in every kind of pleasure. Their greatest magnificence is in their women’s quarters, for they marry three or four wives or sometimes more”.But were they really the opulent despots of European imagination? If so, how did they maintain such a vast territory? And to what extent was the success of the British Raj a legacy of their rule? With Sanjay Subrahmanyam, Professor of Indian History and Culture at the University of Oxford; Susan Stronge, Curator in the Asian Department of the Victoria and Albert Museum, London; Chandrika Kaul, Lecturer in Imperial History at the University of St Andrews.
Melvyn Bragg and guests discuss Ernest Rutherford. He was the father of nuclear science, a great charismatic figure who mapped the landscape of the sub-atomic world. He identified the atom’s constituent parts, discovered that elemental decay was the cause of radiation and became the first true alchemist in the history of science when he forced platinum to change into gold. He was born at the edge of the Empire in 1871, the son of Scottish immigrant farmers and was working the fields when a telegram came from the great British physicist J J Thomson asking him to come to Cambridge. Rutherford immediately laid down his spade saying "that’s the last potato I ever dig". It was. He went on to found a science, win a Nobel Prize and pioneer the ‘big science’ of the twentieth century. With Simon Schaffer, Professor in the History and Philosophy of Science at the University of Cambridge; Jim Al–Khalili, Senior Lecturer in Physics at the University of Surrey; Patricia Fara, Fellow of Clare College, Cambridge.
Melvyn Bragg and guests discuss a transcendental idea that took hold on the Age of Enlightenment. When the English essayist John Hall translated the work of an obscure Roman thinker into English, he could hardly have known the ferment it would cause; for the work of Longinus introduced late 17th century Britain to the idea of the sublime – an idea that stalked the proceeding century. Longinus wrote, “As if instinctively, our soul is lifted up by the true sublime; it takes a proud flight, and is filled with joy and vaunting, as though it had itself produced what it had heard”.He was talking about the power of language, but in the 18th century the idea was set for a broader stage as British artists, poets, philosophers and scientists grappled with the sublime and adapted it to great swathes of the intellectual and physical landscape. What drove the great minds of the age to invest so much in the defining of the state of awe?With Janet Todd, Professor of English Literature at the University of Glasgow; Annie Janowitz, Professor of Romantic Poetry at Queen Mary, University of London; Peter de Bolla, Lecturer in English at the University of Cambridge.
Melvyn Bragg and guests discuss the Battle of Thermopylae. For the historian Herodotus, the Battle of Thermopylae was the defining clash between East and West: “The Persians fell in their scores, for the officers stood behind lashing them forward, forward all the time. Many fell into the sea and were drowned, many more were trampled to death by their comrades ... The Greeks knew they were doomed now the Persians had discovered a way round the hill, and put forth their last ounce of strength, utterly desperate, utterly unsparing of their lives. (King) Leonidas fell in this battle. He had proved himself a great and brave man”.A force of three hundred free Spartans and their King had stood and fallen before an invading army of three million, led by a brutal tyrant. Or so the story goes – such was their courage and its association with freedom that, nearly two and a half thousand years later, William Golding wrote, “A little of Leonidas lies in the fact that I can go where I like and write what I like. He contributed to setting us free”.How important are the Greek/Persian wars to the story of democracy? Was the West and its values really so far removed from life in the Persian Empire?With Tom Holland, historian and author of Persian Fire; Simon Goldhill, Professor in Greek Literature and Culture at King’s College, Cambridge; Edith Hall, Leverhulme Professor of Greek Cultural History at the University of Durham and author of Inventing the Barbarian: Greek Self-Definition through Tragedy.
Melvyn Bragg and guests discuss the origins and history of codes. In October 1586, in the forbidding hall of Fotheringhay Castle, Mary Queen of Scots was on trial for her life. Accused of treason and denied legal representation, she sat alone in the shadow of a vast and empty throne belonging to her absent cousin and arch rival Elizabeth I of England. Walsingham, Elizabeth’s Principal Secretary, had already arrested and executed Mary’s fellow conspirators, her only hope lay in the code she had used in all her letters concerning the plot. If her cipher remained unbroken she might yet be saved. Not for the first time the life of an individual and the course of history depended on the arcane art of Cryptography.What are the origins of this secretive science? And what links the ‘Caesar Cipher’ with the complex algorithms which underpin so much of our modern age?With Simon Singh, science writer and author of The Code Book: The Secret History of Codes and Code-Breaking; Professor Fred Piper, Director of the Information Security Group at Royal Holloway, University of London and co-author of Cryptography: A Very Short Introduction; Lisa Jardine, Professor of Renaissance Studies at Queen Mary, University of London and author of Ingenious Pursuits.
Melvyn Bragg discusses Jean-Baptiste Lamarck, the 18th century French scientist.Charles Darwin defined Natural Selection in On the Origin of Species, Variations, however slight and from whatever cause proceeding, if they be in any degree profitable to the individuals of a species will tend to the preservation of such individuals, and will generally be inherited by the offspring. It was a simple idea that had instant recognition, How extremely stupid not to have thought of that! said T H Huxley. However, Darwin did not invent the idea of evolution and not everyone saw his ideas as original. The great geologist Charles Lyell repeatedly referred to Lamarcks theory as modified by Darwin, Darwin complained to him, I believe this way of putting the case is very injurious to its acceptance. He desperately wanted to escape the shadow of this genuine scientific precursor and what has become known as the Lamarckian Heresy has maintained a ghostly presence on the fringes of biology to this day.Who was Lamarck? How did Natural Selection escape from his shadow and gain acceptance from the scientific establishment? And has any evidence emerged that might challenge the elegant simplicity of Darwins big idea?With Sandy Knapp, Senior Botanist at the Natural History Museum, Steve Jones, Professor of Genetics in the Galton Laboratory at University College London and author of Almost Like a Whale: The Origin of Species Updated; Simon Conway Morris, Professor of Evolutionary Paleobiology at Cambridge University.
Melvyn Bragg and guests discuss the feat of astonishing intellectual engineering which provides us with millions of words in hundreds of languages. At the start of the twentieth century, in the depths of an ancient Egyptian turquoise mine on the Sinai peninsular, an archaeologist called Sir Flinders Petrie made an exciting discovery. Scratched onto rocks, pots and portable items, he found scribblings of a very unexpected but strangely familiar nature. He had expected to see the complex pictorial hieroglyphic script the Egyptian establishment had used for over 1000 years, but it seemed that at this very early period, 1700 BC, the mine workers and Semitic slaves had started using a new informal system of graffiti, one which was brilliantly simple, endlessly adaptable and perfectly portable: the Alphabet. This was probably the earliest example of an alphabetic script and it bears an uncanny resemblance to our own.Did the alphabet really spring into life almost fully formed? How did it manage to conquer three quarters of the globe? And despite its Cyrillic and Arabic variations and the myriad languages it has been used to write, why is there essentially only one alphabet anywhere in the world? With Eleanor Robson, historian of Ancient Iraq and Fellow of All Souls College, Oxford; Alan Millard, Rankin Professor Emeritus of Hebrew and Ancient Semitic Languages at the University of Liverpool; Rosalind Thomas, Professor of Greek History at Royal Holloway, University of London.
Melvyn Bragg and guests discuss the history of the Devil. In the Gospel according to John he is ‘a murderer from the beginning’, ‘a liar and the father of lies’, and Dante calls him ‘the ill Worm that pierces the world’s core’. But Milton’s description of him as a powerful rebel was so attractive that William Blake declared that Milton was ‘of the Devil’s party, without knowing it’. To ordinary folk the Devil has often been regarded as a trickster, a tempter, sometimes even a figure of fun rather than of fear. How did this contradictory character come into being? Why did it take so long for him to become an established figure in Christianity? And if the Devil did not exist, would we have had to invent him? With Martin Palmer, theologian and Director of the International Consultancy on Religion, Education and Culture; Alison Rowlands, Senior Lecturer in European History at the University of Essex; David Wootton, Professor of Intellectual History at Queen Mary, University of London.
Melvyn Bragg and guests discuss the life, work and legacy of Ludwig Wittgenstein. There is little doubt that he was a towering figure of the twentieth century; on his return to Cambridge in 1929 Maynard Keynes wrote, “Well, God has arrived. I met him on the 5:15 train”.Wittgenstein is credited with being the greatest philosopher of the modern age, a thinker who left not one but two philosophies for his descendents to argue over: The early Wittgenstein said, “the limits of my mind mean the limits of my world”; the later Wittgenstein replied, “If God looked into our minds he would not have been able to see there whom we were speaking of”. Language was at the heart of both. Wittgenstein stated that his purpose was to finally free humanity from the pointless and neurotic philosophical questing that plagues us all. As he put it, “To show the fly the way out of the fly bottle”.How did he think language could solve all the problems of philosophy? How have his ideas influenced contemporary culture? And could his thought ever achieve the release for us that he hoped it would?With Ray Monk, Professor of Philosophy at the University of Southampton and author of Ludwig Wittgenstein: The Duty of Genius; Barry Smith, Lecturer in Philosophy at Birkbeck, University of London; Marie McGinn, Senior Lecturer in Philosophy at the University of York.
Melvyn Bragg and guests discuss the infamous St Bartholomew’s Day Massacre. In Paris, in the high summer of 1572, a very unusual wedding was happening in the cathedral of Notre Dame. Henri, the young Huguenot King of Navarre, was marrying the King of France’s beloved sister, Margot, a Catholic. Theirs was a union designed to bring together the rival factions of France and finally end the French Wars of Religion. Paris was bustling with Huguenots and Catholics and, though the atmosphere was tense, the wedding went off without a hitch. And as they danced together at the Louvre, it seemed that the flower of French nobility had finally come together to bury its differences.That wasn’t to be: on St Bartholomew’s Day, four days after the ill-starred nuptials, so many Protestants were killed in the streets of Paris that the River Seine ran red with their blood. Was the wedding a trap? Who was to blame for the carnage and what impact did it have on the Reformation in Europe?With Diarmaid MacCulloch, Professor of the History of the Church at Oxford University and author of a new book: Reformation: Europe’s House Divided 1490-1700; Mark Greengrass, Professor of History at the University of Sheffield; Penny Roberts, Lecturer in History at the University of Warwick.
Melvyn Bragg and guests discuss the age of the Earth. It was once thought that the world began in 4004 BC. Lord Kelvin calculated the cooling temperature of a rock the size of our planet and came up with a figure of 20 million years for the age of the Earth. Now, the history of our planet is divided into four great Eons: the Hadean, the Archaen, the Proterozoic and the Phanerozoic. Together, they are taken to encompass an incredible four and a half billion years. How can we begin to make sense of such a huge swathe of time? And can we be sure that we have got the Earth's age right? Geologists use Eras, Periods and Epochs to further punctuate what's known as 'Deep Time', but can we be sure that the classifications we use don't obscure more than they reveal? With Richard Corfield, Research Associate in the Department of Earth Sciences at Oxford University; Hazel Rymer, Senior Lecturer in the Department of Earth Sciences at the Open University; Henry Gee, Senior Editor at Nature.
Melvyn Bragg and guests discuss the concept of duty. George Bernard Shaw wrote in his play Caesar and Cleopatra, “When a stupid man is doing something he is ashamed of, he always declares that it is his duty”. But for Horatio Nelson and so many others, duty has provided a purpose for life, and a reason to die – “Thank God I have done my duty” were his final words.The idea that others have a claim over our actions has been at the heart of the history of civilised society, but duty is an unfashionable or difficult notion now - perhaps because it seems to impose an outside authority over self interest. The idea of duty has duped people into doing terrible things and inspired them to wonderful achievements, and it is an idea that has excited philosophers from the time people first came together to live in large groups. But has duty always meant doing what’s best for others rather than oneself? And how did it become such a powerful idea that people readily gave their lives for it? With Angie Hobbs, Lecturer in Philosophy at the University of Warwick; Annabel Brett, Fellow of Gonville and Caius and Lecturer in History at the University of Cambridge; Anthony Grayling, Reader in Philosophy at Birkbeck, University of London.
Melvyn Bragg and guests discuss sensation, a Victorian literary phenomenon. The Archbishop of York fulminated against them in his sermons, they spread panic through the pages of The Times and in a famous review the Oxford Professor of Philosophy, Henry Mansel, called them “unspeakably disgusting” with a “ravenous appetite for carrion”: in the 1860s the novels of Sensation took the Victorian world by storm.Bigamy. Secrecy. Murder and Madness. Detectives and surprise plot twists - all in a genteel domestic setting. It was a compelling concoction that propelled sales of the genre into millions, and for the first time ever got those above stairs reading the same stories as their servants.How did Sensation achieve such an incredible popularity so fast? What did the ensuing moral panic reveal about the society in which the novels were set? And in terms of its literary reputation, does this racy genre deserve to languish so far behind Victorian Realism, its rather steadier cousin?With John Mullan, Senior Lecturer in English at University College London; Lyn Pykett, Professor of English and Pro-Vice Chancellor at the University of Wales, Aberystwyth; Dinah Birch, Professor of English at the University of Liverpool.
Melvyn Bragg and guests discuss the centuries old myth of the most romantic noble outlaw. The first printed version of the Robin Hood story begins like this:“Lithe and Lysten, gentylmen/That be of frebore blodeI shall tell of a good yeman/His name was Robyn Hode/Robyn was a proude outlawe/Whyles he walked on groundeSo curteyse an outlawe as he was one/Was never none yfound”.Robin Hood is described as a ‘yeoman’ – a freeman, and though he is courteous there is not even a hint of the aristocrat he later became. In fact, in the early ballads there is no Maid Marian, no Friar Tuck, Robin does not live in the time of bad Prince John, or the crusades, does not lead a large and merry gang, and certainly never robs the rich to give to the poor. Though he always remains a trickster, and a man with a bow in a wood.Why does this most malleable of myths go through so many changes and so many centuries? And was there ever a real outlaw Robin Hood on whom the ballads, plays, novels and movies are based?With Stephen Knight, Professor of English Literature at Cardiff University and author of Robin Hood: A Mythic Biography; Thomas Hahn, Professor of English Literature at the University of Rochester, New York; Dr Juliette Wood, Secretary of the Folklore Society.
Melvyn Bragg and guests discuss the nature and existence of mathematical infinity. Jonathan Swift encapsulated the counter-intuitive character of infinity with insouciant style:“So, naturalists observe, a fleaHath smaller fleas on him that preyAnd these hath smaller fleas to bite ‘emAnd so proceed ad infinitum.”Alas, the developing utility mathematicians put to the idea of infinity did not find the English philosopher Thomas Hobbes quite so relaxed. When confronted with a diagram depicting an infinite solid whose volume was finite, he wrote, “To understand this for sense, it is not required that a man should be a geometrician or logician, but that he should be mad”. Yet philosophers and mathematicians have continued to grapple with the unending, and it is a core concept in modern maths.So, what is mathematical infinity? Are some infinities bigger than others? And does infinity exist in nature?With Ian Stewart, Professor of Mathematics at the University of Warwick; Robert Kaplan, co-founder of The Math Circle at Harvard University and author of The Art of the Infinite: Our Lost Language of Numbers; Sarah Rees, Reader in Pure Mathematics at the University of Newcastle.
Melvyn Bragg and guests discuss events surrounding the medieval division of the Christian Church. In 1054, Cardinal Humbert stormed into the Cathedral of Constantinople and charged down the aisle. In his hand was a Papal Bull – a deed of excommunication - and he slammed it down onto the altar. As he swept out of the startled church, the Papal Legate and his entourage stopped at the door and symbolically shook the sullied dust of Eastern Christianity from their Catholic boots. The Pope of Rome had decreed that the Patriarch of Constantinople was denied his place in heaven, and soon afterwards the Patriarch excommunicated the Pope in return.It was the culmination of an argument over a single word in the Nicene Creed - but after a thousand years of being one Church, so began a permanent rift.But what were the real underlying reasons behind the split, what were its effects and why did it take until December 1965 for the excommunications to be finally revoked?With Henrietta Leyser, medieval historian and Fellow of St Peter’s College, Oxford; Norman Housley, Professor of Medieval History at the University of Leicester; Jonathan Shepard, editor of the Cambridge History of the Byzantine Empire.
Melvyn Bragg and guests discuss the 19th century Parisian philosophy of life lived for art. In 1848 the young Parisian Henri Murger wrote of his bohemian friends: Their daily existence is a work of genius…they know how to practise abstinence with all the virtue of an anchorite, but if a slice of fortune falls into their hands you will see them at once mounted on the most ruinous fancies, loving the youngest and prettiest, drinking the oldest and best, and never finding sufficient windows to throw their money out of. Then, when their last crown is dead and buried...they go poaching on all the callings that have any connection with art, hunting from morn till night that wild beast called a five franc piece. Bohemianism meant a life lived for art, it meant sexual liberation and freedom from social constraint, but it also meant dodging the landlord and burning your poems to stay warm. How did the garret-philosophy of the Parisian Latin Quarter take over the drawing rooms of Bloomsbury and Chelsea, and why did a French war with necessity emerge as a British life-style as art? With Hermione Lee, Goldsmiths' Professor of English Literature at the University of Oxford and biographer of Virginia Woolf; Virginia Nicholson, author of Among the Bohemians: Experiments in Living 1900-1939; Graham Robb, writer and biographer of Balzac, Victor Hugo and Rimbaud.
Melvyn Bragg and guests discusses the life and ideas of James Clerk Maxwell whose work is not widely known, but whose genius and contribution to the age in which we live is enormous.He took the first colour photograph, defined the nature of gases and with a few mathematical equations expressed all the fundamental laws of light, electricity and magnetism - and in doing so he provided the tools to create the technological age, from radar to radio and televisions to mobile phones. He is credited with fundamentally changing our view of reality, so much so that Albert Einstein said, “One scientific epoch ended and another began with James Clerk Maxwell”. But who was James Clerk Maxwell? What were his ideas, and does this nineteenth century ‘natural philosopher’ deserve a place alongside Newton and Einstein in the pantheon of science? With Simon Schaffer, Reader in History and Philosophy of Science at the University of Cambridge; Peter Harman, Professor of the History of Science at Lancaster University and editor of The Scientific Letters and Papers of James Clerk Maxwell; Joanna Haigh, Professor of Atmospheric Physics at Imperial College London.
Melvyn Bragg and guests discuss the Apocalypse. George Bernard Shaw dismissed it as “the curious record of the visions of a drug addict” and if the Orthodox Christian Church had had its way, it would never have made it into the New Testament. But the Book of Revelation was included and its images of apocalypse, from the Four Horsemen to the Whore of Babylon, were fixed into the Christian imagination and its theology. As well as providing abundant imagery for artists from Durer to Blake, ideas of the end of the world have influenced the response to political, social and natural upheavals throughout history. Our understanding of history itself owes much to the apocalyptic way of thinking. But how did this powerful narrative of judgement and retribution evolve, and how does it still shape our thinking on the deepest questions of morality and history? With Martin Palmer, theologian and Director of the International Consultancy on Religion, Education and Culture; Marina Benjamin, journalist and author of Living at the End of the World; Justin Champion, Reader in the History of Early Modern Ideas at Royal Holloway College, University of London.
Melvyn Bragg and guests discuss the attempt to define humanity’s part in the natural world. In Childe Harold’s Pilgrimage Lord Byron wrote:“There is a pleasure in the pathless woods, There is a rapture on the lonely shore,There is society where none intrudes,By the deep Sea, and music in its roar:I love not man the less, but Nature more.” In the Bible’s book of Genesis, ‘nature’ was the paradise of Eden, but for the philosopher Thomas Hobbes it was a place of perpetual war, where the life of man was “solitary, poore, nasty, brutish and short”. The defining of Nature, whether “red in tooth and claw” or as the fount of all innocence, is an attempt to define man’s origins and purpose and humanity’s part in the natural world. With Jonathan Bate, Professor of English Literature at the University of Warwick; Roger Scruton, Professor of Philosophy at the University of Buckingham; Karen Edwards, Lecturer in English at the University of Exeter.
Melvyn Bragg and guests discuss the formation of volcanoes. In 79AD Mount Vesuvius erupted on the Bay of Naples, buried Pompeii in ash and drowned nearby Herculaneum in lava. The great letter writer Pliny the Younger was staying with his uncle in Misenum and was a witness to the cataclysm. He described it to the historian Tacitus, It seemed as though the sea was being sucked backwards, as if it were being pushed back by the shaking of the land. Certainly the shoreline moved outwards, and many sea creatures were left on dry sand. Behind us were frightening dark clouds, rent by lightning twisted and hurled, opening to reveal huge figures of flame. These were like lightning but bigger. This eruption, which claimed the life of Pliny's uncle, is one of about 500 volcanoes to have erupted in the last two thousand years, some of which are now categorised by vulcanologists as Plinian, after Pliny's famous description.What causes volcanoes? What role do they play in the formation and maintenance of our planet? And is it ever possible to predict when and where they are about to erupt?With Hilary Downes, Professor of Geochemistry at Birkbeck, University of London; Steve Self, Professor of Vulcanology at the Open University; Bill McGuire, Benfield Professor of Geophysical Hazards at University College London.
Melvyn Bragg and guests discuss the private trading company that helped forge the British Empire. At its peak, its influence stretched from western India to eastern China via the farthest reaches of the Indonesian archipelago. It had a fleet of 130 twelve hundred tonne ships and commanded an army of 200,000 troops that came to dominate the Indian subcontinent. It funded governments, toppled princes and generated spectacular amounts of money from trading textiles and spices. But this wasn’t an empire, it wasn’t even a state, it was a company. The East India Company, founded in 1600, lasted for 258 years before the British state gained full control of its activities. In that time it had redrawn the map of India, built an empire and reinvented the fashions and the foodstuffs of Britain. But how did the East India Company become so powerful? How did it change both India and Britain and how was the idea of a company running a country ever accepted by the British Crown?With Huw Bowen, Senior Lecturer in Economic and Social History at the University of Leicester; Linda Colley, School Professor of History at the London School of Economics; Maria Misra, Fellow and Tutor in Modern History at Keble College, Oxford.
Melvyn Bragg and guests discuss the British aristocracy. The Greeks gave us the word aristocracy; it takes its root from ‘aristo’, meaning best and ‘kratos’, meaning rule or power. And for more than five hundred years Britain was ruled by a class that was defined, at the time, as the best. They founded their ascendancy on the twin pillars of land and heredity and in terms of privilege, preferment, power, style and wealth, they dominated British society. As the Earl of Chesterfield confidently informed the House of Lords in the mid-18th century, “We, my lords, may thank heaven that we have something better than our brains to depend upon”. What made the British Aristocracy the one of the most successful power elites in the world? And what brought about its decline?With David Cannadine, Director of the University of London’s Institute of Historical Research and author of The Decline and Fall of the British Aristocracy; Rosemary Sweet, Lecturer in History at the University of Leicester; Felipe Fernandez-Armesto, Professorial Research Fellow at Queen Mary, University of London.
Melvyn Bragg and guests discuss the history and philosophy of warfare. The British historian Edward Gibbon wrote: “Every age, however destitute of science or virtue, sufficiently abounds with acts of blood and military renown.” War, it seems, is one of mankind’s most constant companions, one that has blighted the lives and troubled the minds of men and women from antiquity onwards. Plato envisaged a society without war, but found it had no arts, no culture and no political system. In our own time the United Nations struggles but often fails to prevent the outbreak of conflict. But how has war been understood throughout the ages? Who has it served and how has it been justified? Is war inherent to human beings or could society be organised to the exclusion of all conflict?With Sir Michael Howard, Emeritus Professor of Modern History at the University of Oxford; Angie Hobbs, Lecturer in Philosophy at the University of Warwick; Jeremy Black, Professor of History at the University of Exeter.
Melvyn Bragg and guests discuss the Lunar Society. In the late 18th century, with the ascendant British Empire centred on London, a small group of friends met at a house on the crossroads outside Birmingham and applied their minds to the problems of the age. Between them they managed to launch the Industrial Revolution, discover oxygen, harness the power of steam and pioneer the theory of evolution. They were the Lunar Society, a gathering of free and fertile minds centred on the remarkable quartet of Matthew Boulton, James Watt, Joseph Priestly and Erasmus Darwin. The potter Josiah Wedgwood, another member, summed up the ethos of this group when he said that they were ‘living in an age of miracles in which anything could be achieved’.But how did the Lunar Society operate? What was the blend of religious dissent, entrepreneurial spirit and intellectual adventure that proved so fertile and how did their discoveries permanently change the shape and character of this country?With Simon Schaffer, Reader in History and Philosophy of Science at the University of Cambridge; Jenny Uglow, Honorary Visiting Professor at the University of Warwick and author of The Lunar Men: The Friends who Made the Future; Peter Jones, Professor of French History at the University of Birmingham.
Melvyn Bragg and guests discuss the function and significance of memory. The great writer of remembrance, Marcel Proust, declared “We are able to find everything in our memory, which is like a dispensary or chemical laboratory in which chance steers our hand, sometimes to a soothing drug and sometimes to a dangerous poison”. The memory is vital to life and without it we could not be the people we are, but can it really contain the sum of all our experience? Is it a repository constantly mounting events waiting to be plucked to consciousness, or if not, then under what criteria are memories turfed out?With Martin Conway, Professor of Psychology at Durham University; Mike Kopelman, Professor of Neuropsychiatry at King's College London and St Thomas’ Hospital; Kim Graham, Senior Scientist at the Medical Research Council’s Cognition and Brain Sciences Unit.
Melvyn Bragg and guests discuss blood. For more than 1500 years popular imagination, western science and the Christian Church colluded in a belief that blood was the link between the human and the divine. The Greek physician, Galen, declared that it was blood that contained the force of life and linked the body to the soul, the Christian Church established The Eucharist – the taking of the body and blood of Christ. In our blood was our individuality, it was thought, our essence and our blood lines were special. Transfusion threatened all that and now itself is being questioned.Why is it that blood was used to define both man and messiah? And how has the tradition of blood in religious thought been affected by the progress of medicine?With Miri Rubin, Professor of European History at Queen Mary, University of London; Dr Anne Hardy, Reader in the History of Medicine at the Wellcome Trust Centre for the History of Medicine at University College London; Jonathan Sawday, Professor of English Studies at the University of Strathclyde.
Melvyn Bragg and guests discuss the Holy Grail.Tennyson wrote:“A cracking and a riving of the roofs,And rending, and a blast, and overheadThunder, and in the thunder was a cry.And in the blast there smote along the hallA beam of light seven times more clear than day:And down the long beam stole the Holy Grail”.The sacred allure of the Grail has fascinated writers and ensnared knights for a thousand years. From Malory to Monty Python, it has the richest associations of any artefact in British myth. But where does the story spring from? What does it symbolise and why are its stories so resolutely set in these Isles and so often written by the French?With Dr Carolyne Larrington, Tutor in Medieval English at St John’s College, Oxford; Jonathan Riley-Smith, Dixie Professor of Ecclesiastical History at Cambridge University; Dr Juliette Wood, Associate Lecturer in the Department of Welsh at the University College of Wales in Cardiff.
Melvyn Bragg and guests discusses the Jacobite Rebellion. In the summer of 1745, a young man in a small French frigate landed on the West Coast of Scotland. It was Bonnie Prince Charlie who began his campaign to become king of Scotland and England. He had seven followers amongst his shipmates and took to the Highlands to raise an army from the Scottish clans: “The Highland clans with sword in hand Frae John o Groats tae AirlieHae tae a man declared to standOr fa wi Royal Charlie”.Or so the old Jacobite song goes. But why was the latest scion of the Stuart dynasty such a favourite with the Scottish Highlanders? And did Bonnie Prince Charlie ever have a real chance of gaining the throne of England? With Murray Pittock, Professor of English Literature at the University of Strathclyde; Stana Nenadic, Senior Lecturer in Social History at Edinburgh University; Allan Macinnes, Burnett-Fletcher Professor of History at Aberdeen University.
Melvyn Bragg and guests discuss the Romans in Britain. About 2000 years ago, Tacitus noted that “the climate is wretched”, Herodian said, “the atmosphere in the country is always gloomy”, Dio said “they live in tents unclothed and unshod, and share their women” and the historian Strabo said on no account should the Romans make it part of the Empire because it will never pay its way. But invade they did, and Britain became part of the Roman Empire for almost four hundred years.But what brought Romans to Britain and what made them stay? Did they prove the commentators wrong and make Britain amount to something in the Empire? Did the Romans come and go without much trace, or do those four centuries still colour our national life and character today?With Greg Woolf, Professor of Ancient History at St Andrews University; Mary Beard, Reader in Classics at Cambridge University; Catharine Edwards, Lecturer in Classics and Ancient History at Birkbeck College, London University.
Melvyn Bragg and guests discuss the idea of youth. In 1898 Joseph Conrad wrote, “I remember my youth and the feeling that will never come back any more – the feeling that I could last for ever, outlast the sea, the earth, and all men; the deceitful feeling that lures us on to perils, to love, to vain effort – to death…”From antiquity to our own time, the concept of youth, with its promise of possibility and adventure, has been greeted with fascination as well as fear. The ancient Greeks saw the period of youth as dangerous and unpredictable, but how did they seek to control it? How did the Renaissance celebrate the ideals and intellect of youth? Why was 19th century British society so preoccupied with the moral well-being of young people? And does a distinct youth culture still exist? With Tim Whitmarsh, Lecturer in Hellenistic Literature at Exeter University; Thomas Healy, Professor of Renaissance Studies at Birkbeck College, London; Deborah Thom, Lecturer in History at Robinson College, Cambridge.
Melvyn Bragg and guests discuss the life and work Marcel Proust whose novel À La Recherche du Temps Perdu, or In Search of Lost Time, has been called the definitive modern novel. His stylistic innovation, sensory exploration and fascination with memory were to influence a whole body of thinkers, from the German intellectuals of the 1930s to the Bloomsbury set, chief among them Virginia Woolf, and innumerable critics and novelists since. But how did he succeed in creating a 3000 page novel with such an artistic coherence? To what extent did John Ruskin influence Proust? Is his fascination with memory and recall simply a nostalgia for the past? And what impact did he have on the 20th century novel? With Jacqueline Rose, Professor of English Literature at Queen Mary, University of London and author of Albertine; Malcolm Bowie, Master of Christ’s College, Cambridge and author of Proust among the Stars; Dr Robert Fraser, Senior Research Fellow in the Literature Department at the Open University and author of Proust and the Victorians.
Melvyn Bragg and guests discuss the Spanish Civil War which was a defining war of the twentieth century. It was a brutal conflict that polarised Spain, pitting the Left against the Right, the anti-clericals against the Church, the unions against the landed classes and the Republicans against the Monarchists. It was a bloody war which saw, in the space of just three years, the murder and execution of 350,000 people. It was also a conflict which soon became internationalised, becoming a battleground for the forces of Fascism and Communism as Europe itself geared up for war.But what were the roots of the Spanish Civil War? To what extent did Franco prosecute the war as a religious crusade? How did Franco institutionalise his victory after the war? And has Spain fully come to terms with its past?With Paul Preston, Principe de Asturias Professor of Contemporary Spanish History at the London School of Economics; Helen Graham, Professor of Spanish History at Royal Holloway, University of London; Dr Mary Vincent, Senior Lecturer in the Department of History at Sheffield University.
Melvyn Bragg and guests discuss the life cycle of stars. In his poem Bright Star John Keats wrote, "Bright Star, would I were steadfast as thou art". For Keats the stars were symbols of eternity- they were beautiful and ordered and unchanging - but modern astronomy tells a very different story. Stars, like everything else in the universe, are subject to change. They are born among vast swirls of gas and dust and they die in the stunning explosions we call supernovae. They create black holes and neutron stars and, in the very beginning of the universe, they forged the elements from which all life is made. But how do stars keep burning for millions of years, why do they self-destruct with such ferocity and what will happen to the universe when they all go out?With Paul Murdin, Senior Fellow at the Institute of Astronomy, Cambridge; Janna Levin, Advanced Fellow in Theoretical Physics in the Department of Applied Mathematics & Theoretical Physics at the University of Cambridge; Phil Charles, Professor of Astronomy at Southampton University.
Melvyn Bragg and guests explore the creative force of originality. How far is it to do with origins, how far with the combination of the discoveries of others, which were themselves based on the thoughts of others, into an ever-receding and replicating past? Is invention original? Is original important? Is tradition more interesting and the reworking of what is traditional of greater value than the search for idiosyncrasy? And did our notion of the original genius come as much out of a commercial imperative for individual copyright in the eighteenth century, as a romantic view of human nature which came in, perhaps not co-incidentally, at the same time? In 1800, in his preface to Lyrical Ballads, Wordsworth wrote "Every great and original writer, in proportion as he is great and original, must himself create the taste by which he is to be relished". But did the notion of originality begin with the Romantics in the 18th century, or has society always valued originality? Should we consider Shakespeare an innovator or a plagiarist?To what extent is originality about perception rather than conception and is originality a concept without meaning today?With John Deathridge, King Edward Professor of Music at King’s College London; Jonathan Rée, philosopher and author of Philosophical Tales; Professor Catherine Belsey, Chair of the Centre for Critical and Cultural Theory at Cardiff University
Melvyn Bragg and guests discuss redemption. In St Paul's letter to the Galatians, he wrote: "Christ has set us free; stand fast therefore, and do not submit again to a yoke of slavery". This conception of Redemption as freedom from bondage is crucial for Judeo-Christian thought. In Christianity, the liberation is from original sin, a transformation from the Fall to salvation - not just for mankind but for individual human beings. The content of that journey is moral, gaining redemption by becoming better.So why is the idea of transformation so appealing to human beings? To what extent were Christian views of Redemption borrowed from Judaism? How did philosophers such as Marx reinterpret the concept of Redemption and can redemption retain its value in a world without God? Does its continuing power signify a deep psychological need in humankind?With Richard Harries, Bishop of Oxford; Janet Soskice, Reader in Modern Theology and Philosophical Theology at Cambridge University; Stephen Mulhall, Fellow and Tutor in Philosophy at Oxford University.
Melvyn Bragg and guests discuss meteorology. The Book of Genesis resounds with a terrible act of vengeance, carried out by an angry God seeking to punish his people. And the mechanism with which this is carried out - a catastrophic flood which wipes out evil on earth. In fact, many ancient civilisations believed extreme meteorological phenomena like thunder and lightning, hailstones and even meteors were acts of divine intervention. Running parallel with this belief, however, was also a desire to understand and explain the natural world through rational enquiry and observation. This complex relationship – between the natural world and divinity – has fascinated philosophers, artists and scientists alike from antiquity to our own time. Aristotle, for example, coined the phrase meteorology but to what extent did he link meteorological events to the cosmos and the Gods? How did the development of instrumentation during the Renaissance aid the prediction of weather events? Why did 18th century writers such as Keats feel that these scientific advances stripped the skies of its mystique and romance? And why does meteorology continue to fascinate and mystify to this day? With Vladimir Jankovic, Wellcome Research Lecturer at the Centre for the History of Science, Technology and Medicine at Manchester University;Richard Hamblyn, writer; Liba Taub, Director of the Whipple Museum of the History of Science at Cambridge University.
Melvyn Bragg and guests discuss the Aztec Empire. According to legend, the origins of it lie on a mythical island called Aztlan - "place of the white herons" - in the north of Mexico. From there this nomadic group of Mesoamericans are said to have undertaken a pilgrimage south to the fertile valleys of Central America. In the space of just 200 years, they formed what has been called the largest, and arguably the most ruthless, pre-Hispanic empire in North America which, at its zenith, was to rule over approximately 500 small states, comprising by the 16th century some 6 million people. Was it military might and intimidation alone that helped the Aztecs extend their power? What part did their complex belief system play in their imperial reach? Their use of human sacrifice has been well documented, but how widespread actually was it? How easily were the Spanish conquistadors able to Christianise this empire? And what legacy did the Aztecs leave behind that lives on in our world today?With Alan Knight, Professor of the History of Latin America at Oxford University and author of Mexico: From the Beginning to the Spanish Conquest; Adrian Locke, co-curator of the Aztecs exhibition at the Royal Academy of Arts; Elizabeth Graham, Senior Lecturer in Mesoamerican Archaeology at University College London.
Melvyn Bragg and guests discuss the Lindisfarne Gospels. In 597 Pope Gregory the Great ordered that a mission of monks be sent from Rome to convert Britain to its own brand of Christianity - lest it be submerged by the pagan beliefs of the Anglo-Saxon overlords. Just over 100 years later, the Lindisfarne Gospels were produced - lavish and ornate manuscripts, central to the story of how Britain came to be unified by the flag of the Roman Church – and they came to embody a set of beliefs and ideas that dominated Britain for a thousand years. Was the Rome mission in the 6th century the only strand of Christianity to sweep through Britain? Why did Northumbria become a key battleground for ideological dispute? How successful were the Lindisfarne Gospels in unifying the different strands of Christianity? To what extent did they serve as a founding statement of Christian identity in Britain?With Dr Michelle Brown, Curator of Illuminated Manuscripts at the British Library and author of A Guide to Western Historical Scripts: From Antiquity to 1600; Dr Richard Gameson, Reader in Medieval History at Kent University and editor of St Augustine and the Conversion of England; Professor Clare Lees, Professor of Medieval Literature at King's College London and author of Tradition and Belief: Religious Writing in Late Anglo-Saxon England.
Melvyn Bragg and guests discuss the theories of a grand design in the universe. The late evolutionary biologist Stephen Jay Gould argued that if you re-ran the tape of evolutionary history, an entirely different set of creatures would emerge. Man would not exist because the multitude of random changes that resulted in us would never be repeated exactly the same way. Others disagree, arguing that there is a pattern that points to some kind of direction – even, perhaps, a design, a sense that some things are pre-ordained. Who were the original proponents of the idea of a grand design? Were they deliberately setting out to find a scientific theory that could sit alongside religious faith? On the other hand, can the concept of contingency – or the randomness of evolution - be compatible with a belief in God? With Simon Conway Morris, Professor of Evolutionary Palaeobiology at Cambridge University and author of The Crucible of Creation – the Burgess Shale and the Rise of Animals; Sandy Knapp, botanist at the Natural History Museum; John Brooke, Andreas Idreos Professor of Science and Religion at Oxford University.
Melvyn Bragg and guests discuss the history of the epic. In his essay 'Why the novel matters', DH Lawrence argued that the novel contained all aspects of life. Perhaps better placed to make that claim is the epic. From tackling questions of identity, history, warfare, mortality and the ways of the Gods to narrating tales of magic and supernatural creatures, it was the Greek and Roman poems of Homer and Virgil that underpinned and explained the position of men in the world. And it was these narratives of heroic actions and grand deeds that were to form a template from which many future epics would be constructed from Chaucer's Troilus and Cressayde to Milton’s Paradise Lost. But who are the heroes of these epics? To what extent was the classical epic a political project, a means of creating a founding myth for empire? How did the Renaissance revive the form and how successful were writers such as Milton in rendering the Christian story an epic? And what does the novel owe to the epic?With, John Carey, Emeritus Professor of English Literature at Oxford University; Karen Edwards, Lecturer in English at Exeter University; Oliver Taplin, Professor of Classical Languages and Literature at the University of Oxford.
Melvyn Bragg and guests discuss the calendar, which shapes the lives of millions of people. It is an invention that gives meaning to the passing of time and orders our daily existence. It links us to the arcane movements of the heavens and the natural rhythms of the earth. It is both deeply practical and profoundly sacred. But where does this strange and complex creation come from? Why does the week last seven days but the year twelve months? Who named these concepts and through them shaped our lives so absolutely? The answers involve Babylonian Astronomers and Hebrew Theologians, Roman Emperors and Catholic Popes. If the calendar is a house built on the shifting sands of time, it has had many architects. With Robert Poole, Reader in History at St Martin’s College Lancaster and author of Time’s Alteration, Calendar Reform in Early Modern England; Kristen Lippincott, Deputy Director of the National Maritime Museum in Greenwich; Peter Watson, Research Associate at the McDonald Institute for Archaeological Research at Cambridge University and author of A Terrible Beauty – A History of the People and Ideas that Shaped the Modern Mind.
Melvyn Bragg and guests discuss man and disease. The Book of Exodus makes clear that when God wants to strike humankind, he does so with plague and disease. For millennia epidemics were understood exactly that way - as acts of divine retribution, a force of nature that could devastate empires and annihilate great swathes of population at a stroke. From the bubonic plague to measles, from cholera to smallpox, epidemics have constantly reshaped our world, leaving destruction and huge social upheaval in their wake. Before advanced science, what defences did humankind have? How much did the ancient Greeks understand of the root causes of disease - or did they simply explain it as an imbalance of the four humours that governed the body? What were the social and political consequences of The Black Death of 14th century Europe which wiped out a third of the population? How did the scientific breakthroughs of the 19th century - and the discovery of germ theory - alter people's perception of disease? And is it possible to live in a disease free society? How have we understood these afflictions, how have we fought against them and is it a war we can ever win?With Dr Anne Hardy, Reader in the History of Medicine at the Wellcome Trust Centre at University College London; David Bradley, Professor of Tropical Hygiene at the London School of Hygiene and Tropical Medicine; Dr Chris Dye, epidemiologist with the World Health Organisation.
Melvyn Bragg and guests discuss the Scottish Enlightenment of the 18th century. In 1696 the Edinburgh student, Thomas Aitkenhead, claimed theology was "a rhapsody of feigned and ill invented nonsense". He was hanged for his trouble - just one victim of a repressive religious society called the Scottish Kirk. Yet within 60 years Scotland was transformed by the ideas sweeping the continent in what we call the Enlightenment. This Scottish Enlightenment emerged on a broad front. From philosophy to farming it championed empiricism, questioned religion and debated reason. It was crowned by the philosophical brilliance of David Hume and by Adam Smith – the father of modern economics. But what led to this ‘Scottish Miracle’, was it an indigenous phenomenon or did it depend on influence from abroad? It profoundly influenced the American revolutionaries and the British Empire, but what legacy does it have for Scotland today?With Professor Tom Devine, Director of the Research Institute of Irish and Scottish Studies at the University of Aberdeen; Karen O’Brien, Reader in English and American Literature at the University of Warwick; Alexander Broadie, Professor of Logic and Rhetoric at the University of Glasgow.
Melvyn Bragg investigates the creatives forces of the imagination. Immanuel Kant said, "Imagination is a blind but indispensable function of the soul without which we should have no knowledge whatever but of which we are scarcely even conscious". Imagination has been the companion of artists, scientists, leaders and visionaries but what exactly is it? When did human beings first develop an imagination and why? How does it relate to creativity and what evolutionary function does creativity have? And is it possible to know whether our brains’ capacity for imagination is still evolving? With Dr Susan Stuart, Lecturer in Philosophy of Mind at the University of Glasgow; Steven Mithen, Professor of Early Prehistory at the University of Reading; Semir Zeki, Professor of Neurobiology at the University of London and author of Inner Vision: An Exploration of Art and the Brain.
Melvyn Bragg and guests discuss Muslim Spain. In 711 a small army of North African Berbers invaded Spain and established an Iberian Islamic culture that would last for over 700 years. Despite periods of infighting and persecution, Muslim Spain was a land where Muslims, Jews and Christians co-existed in relative peace and harmony. Its capital, Cordoba, although not unique amongst Spanish cities, became the centre and focus for generations of revered and respected philosophers, physicians and scholars. By the 10th century Cordoba was one of the largest cities in the world. But what some historians refer to as Cordoba’s Golden Age came to an end in the 11th century, when the society was destabilised by new threats from Africa to the South and Christendom to the North. However, it was not until 1492, when Granada fell to the Catholic monarchs Ferdinand and Isabella, that Islamic Spain was well and truly over.In that same year the Jews were expelled from its shores and Christopher Columbus set sail to lead Spanish Christian expansionism into the new world. But how did Muslims, Jews and Christians interact in practice? Was this period of apparent tolerance underpinned by a respect for each other’s sacred texts? What led to the eventual collapse of Cordoba and Islamic Spain? And are we guilty of over-romanticising this so-called golden age of co-existence? With Tim Winter, a convert to Islam and lecturer in Islamic Studies at the Faculty of Divinity at Cambridge University; Martin Palmer, Anglican lay preacher and theologian and author of The Sacred History of Britain, Mehri Niknam, Executive Director of the Maimonides Foundation, a joint Jewish-Muslim Interfaith Foundation in London.
Melvyn Bragg and guests discuss Victorian realism. Henry James said “Realism is what in some shape or form we might encounter, whereas romanticism is something we will never encounter”. A reaction against Romanticism, the realist novel presented life as it was in urbanized, industrial Britain. Attacked as ordinary, mundane, overly democratic and lacking the imaginative demands of poetry, its defendants argued that the ordinariness of life contained a complexity and depth previously unseen and unconsidered. At its best the realist novel was like life itself - complex in appearance, rich in character, diverse in outlook, teeming with ideas and operating on several levels. It was a forum for the confusions of the Victorian age over Christianity and Darwinism, economics, morality and psychology, yet it was also a domestic novel concerned with the individuality of human relationships. From the provincialism of George Eliot’s Middlemarch to Hardy’s bleak and brutal Wessex, Victorian Realism touched all the great Victorian authors, but can it truly be the touchstone of an age which produced the fantasy of Alice in Wonderland, the escapism of Tthe Waterbabies and the abundant grotesquerie of Dickensian London? With Philip Davis, Reader in English Literature at the University of Liverpool and author of The Victorians, a volume of the New Oxford English Literary History; A.N. Wilson,novelist, biographer and author of The Victorians; Dinah Birch; Fellow and tutor in English at Trinity College, Oxford.
Melvyn Bragg and guests discuss the vexing issue of human nature. Some argue that we are born as blank slates and our natures are defined by upbringing, experience, culture and the ideas of our time. Others believe that human nature is innate and pre-destined, regardless of time and place. Is there really such a thing as human nature? And, if there is, can it be changed? Does the truth about human nature mean we should stop striving for progress, or should it give us cause for optimism? How important is the human race in the wider scheme of things? With Steven Pinker, Professor of Psychology and Director of the Centre of Cognitive Neuroscience, Massachusetts Institute of Technology; Janet Radcliffe Richards, Philosopher, Reader in Bioethics, University College London; John Gray, Professor of European Thought, London School of Economics.
Melvyn Bragg and guests discuss the role which architecture has played in our public life throughout history, whether in homage to an individual or as a monument to an institution or ideology, has always been a potent symbol of wealth, status and power. From castles to cathedrals, from the pyramids to Canary Wharf, architecture has always served to glorify in some way the animating ideal of the time. Why is architecture such a powerful form of expression? Have architects concerned themselves mainly with the masses, or restricted their designs to the demands and aspirations of the elite? What can a country's buildings tell us about its ideas of its own past and present identity? With Adrian Tinniswood, Architectural historian; Gavin Stamp, Senior Lecturer, Mackintosh School of Architecture, Glasgow School of Art; Gillian Darley, Architectural historian and biographer of John Soane.
Melvyn Bragg and guests discuss the origin of the concept and historical role of the scientist. The word "science" first appeared in the English language in 1340 and ever since its meaning has been in a state of flux. The notion of "the scientist" has had a similarly evolving history. For some, "the scientist" does not truly appear until after the Renaissance, others put its emergence much later than that. When did the words and concepts we recognise today take on their contemporary meaning? How has the role of the scientist, and our understanding of it, changed? Has science always been a rival to religion, or was it once an ally? And how has the scientist been perceived by the wider world – as a modern saint, the "priest of reason", or as a terrifying and amoral menace - the "mad scientist" of film and literature? With John Gribbin, Visiting Fellow in Astronomy, University of Sussex; Patricia Fara, Lecturer on the History and Philosophy of Science, Cambridge University; Hugh Pennington, Head of the Department of Medical Microbiology, University of Aberdeen.
Melvyn Bragg and guests discuss slavery and empire; two themes that run right through this country’s history. Britain’s imperial project dominated at least the last three centuries of our national life. Its advocates claim it was a civilising mission by which Britain spread enlightenment and improvement across the globe. Opponents have long seen it as a brutal business, with Britons cast as cruel oppressors out to exploit a conquered world. Is our imperial history so clear cut? What if Britons were themselves captives, either as prisoners of an imperial enterprise that sucked them in, generation after generation or, in some startling cases, as slaves to foreign peoples? Is slavery an inevitable part of empire: does it come with the territory? And how did Britain finally shake it off? With Linda Colley, School Professor of History, LSE; Catherine Hall, Professor of Modern British Social and Cultural History, University College London; Felipe Fernandez Armesto, Professorial Research Fellow, Queen Mary College London.
Melvyn Bragg and guests discuss the role history and heritage have played in the formation of the British national identity. Historians have often maintained a guarded relationship with the so-called ¨heritage industry¨, believing that it presents a distorted version of national life: a Merrie England that is politically acceptable and economically rewarding. History, in contrast, is held to reveal the truth about the past - objectively and scientifically. Our understanding of history changed since the 19th century and, as historians interpret our time and our society, so will our ideas of heritage and history.With David Cannadine, Director of the University of London's Institute of Historical Research; Miri Rubin, Professor of European History at Queen Mary, University of London; Peter Mandler, Fellow in History, Gonville and Caius College, Cambridge.
Melvyn Bragg and guests discuss the impact of politics on psychoanalysis. The 20th century saw the birth and rise of psychoanalysis. Sigmund Freud led people to think about how the mind functioned and how our behaviour might be understood through the process of working with a psychoanalyst, either one-to-one or in a group. Freud thought a lot about this process and in 1922 he published Group Psychology and the Analysis of the Ego, in which he pronounced that the group "wants to be ruled and oppressed and to fear its masters." He was writing at a time when ideas about rules and oppression were much discussed because the 20th century was also a century of fascism, totalitarianism and dictatorship. Freud died in 1939, just as a wave of despotism was sweeping across Europe. To what extent does psychoanalysis function by the rules of a dictatorship and to what extent does it function like a democracy? Is there a part of us that craves dictatorship and, if so, why? Is there a war going on in our own minds between ideas that we allow in to our consciousness and other ideas that we repress? With Adam Phillips, general editor of the new Penguin translations of Freud; Sally Alexander, Professor of History, Goldsmiths College, University of London; Malcolm Bowie, Marshal Foch Professor of French Literature and Fellow, All Souls College, Oxford.
Melvyn Bragg considers what it is to be free and how freedom became such a powerful value. Freedom has been a subject of enquiry for philosophers, theologians and politicians who have attempted to define the conditions required for humans to be free, not just in their minds but in the wider world. Some have argued that man is naturally free and no laws should confine his liberty. Others have countered that laws are the only way to preserve freedom; they protect us from the slavery of the abyss. The very idea of freedom is riddled with constraints, limitations and qualifications, yet it is seen by many as the most basic of human rights and for some as a principle worth fighting and dying for. With John Keane, Professor of Politics, University of Westminster; Bernard Williams, Professor of Philosophy, University of California; Annabel Brett, Lecturer in History, University of Cambridge.
Melvyn Bragg and guests discuss how a dominant power can exert a cultural influence on its empire. An empire rests on many things: powerful armies, good administration and strong leadership, but perhaps its greatest weapon lies in the domain of culture. Culture governs every aspect of our lives: our dress sense and manners, our art and architecture, our education, law and philosophy. To govern culture, it seems, is to govern the world. But what is cultural imperialism? Can it be distinguished from cultural influence? Does it really change the way we think and should we try to prevent it even if it does?With Linda Colley, School Professor of History, London School of Economics; Phillip Dodd, Director, Institute of Contemporary Arts; Mary Beard, Reader in Classics, Cambridge University.
Melvyn Bragg and guests discuss Richard Wagner who, perhaps more than any other composer, would seem to capture the greatest triumphs and most terrifying excesses of the German spirit. He lived as modern Germany was being born and his republicanism led to exile and nearly execution. He was a mentor of Nietzsche and a disciple of Schopenhauer and changed the face of opera perhaps more than any other single person. Wagner conducted several orchestras and numerous affairs, suffered poverty and rejection but was finally showered with wealth by King Ludwig II. When the Nazis played his music in the death camps was it a fitting tribute to a gross anti-Semite or a travesty for a man who believed in redemption through love and social equality? We ask to what extent can Wagner be typified as demonstrating the German spirit and what were his views on the function of art? With John Deathridge, King Edward the Seventh Professor of Music, Kings College London; Lucy Beckett, Author of Richard Wagner: Parsifal; Michael Tanner, Philosopher and author of Wagner and Nietzsche.
Melvyn Bragg and guests discuss the myths and harsh reality of the 19th century American pioneers. In 1845 the editor of The New York Morning News wrote that it was the "manifest destiny" of the United States "to overspread and to posses the whole of the continent which providence has given us for the development of the great experiment of liberty and federated self-government entrusted to us." With such phrases ringing in their ears the pioneering wagon trains rolled west into the uncharted wilderness of the American continent. Thus began the wagon trails that cut a path beyond the frontier to California and Oregon, a path soon to be followed by gold prospectors, entrepreneurs, cowboys and finally the US army itself. But what propelled them all to go? Was it an "experiment of liberty", or the promise of a better life? Does the story of the frontier help us to understand the American psyche and do our ideas about the American West owe more to the mythology of John Wayne movies than to the history of the real trailblazers? With Frank McLynn, Visiting Professor in the Department of Literature, University of Strathclyde; Jenni Calder, Author of There Must Be a Lone Ranger: The myth and reality of the American Wild West; Christopher Frayling, Rector of the Royal College of Art.
Melvyn Bragg and guests discuss the Soul. In his poem ‘Sailing to Byzantium’ WB Yeats wrote:An aged man is but a paltry thing, A tattered coat upon a stick, unlessSoul clap its hands and sing, and louder singFor every tatter in its mortal dress. For Plato it was the immortal seat of reason, for Aristotle it could be found in plants and animals and was the essence of every being - but it died when the body died. For some it is the fount of creativity, for others the spark of God in man. What is the soul made of and where does it live? Is it the key to our individuality as humans? And when we die will our souls find paradise or purgatory, rebirth, resurrection or simply annihilation? With Richard Sorabji, Gresham Professor of Rhetoric at Gresham College; Ruth Padel, poet and author; Martin Palmer, Theologian and Director of the International Consultancy on Religion, Education and Culture.
Melvyn Bragg and guests discuss the origins and cultural impact of 18th century tourism. Samuel Johnson observed in 1776 that "A man who has not been in Italy, is always conscious of an inferiority, from his not having seen what it is expected a man should see." Johnson was referring, perhaps ironically, to the vogue for The Grand Tour, which reached its peak in the 18th century. The idea was for wealthy young travellers to finish their education with an extensive trip to Europe to experience its natural beauties, its cultural treasures and, if they were lucky, its sexual permissiveness. The standard route took in Paris and The Alps and some tourists, including Byron, made it as far as Greece. But the destination, par excellence, was Italy, with its Renaissance glories and classical splendours. What drove this desire for travel? Was it genuine cultural curiosity or simply the fashion? What impact did the Grand Tour have on British attitudes to art and culture? And were diplomatic relations between Britain and Europe helped or hindered by these travels? With Chloe Chard, Literary historian; Jeremy Black, Professor of History, University of Exeter, Edward Chaney, Professor of Fine and Decorative Arts, Southampton Institute.
Melvyn Bragg and guests discuss the history of drugs. Throughout history people have taken them to alter their perceptions and change their moods. The attractions lie in the promise of instant pleasure and the possibility of heightened perceptions. Nietzsche said that no art could exist without intoxication and believed that a dream-like state was an essential precondition to superior vision and understanding. But artists and writers from De Quincey to Coleridge to Huxley have found drugs to be both a creative and a destructive force in their lives and work. Coleridge said in his poem about opium: Fantastic Passions! Maddening Brawl! And shame and terror over all! The world of drugs is a topsy-turvy world of ambivalence and paradox: a world of clarity and confusion; stimulation and stupefaction; medicine and poison; vitality and death.Can drugs really stimulate creativity? What is the impact of drugs on the body? And what role have narcotics and stimulants played in the history of medicine? With Richard Davenport-Hines, historian and author of The Pursuit of Oblivion: A Global History of Narcotics; Sadie Plant, author of Writing on Drugs; Mike Jay, historian and author of Emperors of Dreams, Drugs in the Nineteenth Century.
Melvyn Bragg examines whether world is a fundamentally chaotic or orderly place. When Newton published his Principia Mathematica in 1687 his work was founded on one simple message: Nature has laws and we can find them. His explanation of the movements of the planets, and of gravity, was rooted in the principle that the universe functions like a machine and its patterns are predictable. Newton’s equations not only explained why night follows day but, importantly, predicted that night would continue to follow day for evermore. Three hundred years later Newton’s principles were thrown into question by a dread word that represented the antithesis of his vision of order: that word was Chaos. According to Chaos Theory, the world is far more complicated than was previously thought. Instead of the future of the universe being irredeemably fixed, we are, in fact, subject to the whims of random unpredictability. Tiny actions can change the world by setting off an infinite chain of reactions: famously, if a butterfly flaps its wings in Brazil - it could cause a tornado in Berlin. So what’s the answer? Is the universe chaotic or orderly? If it’s all so complicated, why does night still follow day? And what is going on in that most complex machine of all - the brain - to filter and construct our perception of the world? With Susan Greenfield, Senior Research Fellow, Lincoln College, Oxford University; David Papineau, Professor of the Philosophy of Science, Kings College, London; Neil Johnson,University Lecturer in Physics at Oxford University.
Melvyn Bragg and guests discuss self-examination. Socrates, the Greek philosopher of the 4th century BC, famously declared that "The unexamined life is not worth living." His drive towards rigorous self-enquiry and his uncompromising questioning of assumptions laid firm foundations for the history of Western Philosophy. But these qualities did not make him popular in ancient Athens: Socrates was deemed to be a dangerous subversive for his crime, as he described it, of "asking questions and searching into myself and other men". In 399 BC Socrates was sentenced to death on the charge of being "an evil-doer and a curious person". Two thousand years later, the novelist George Eliot was moved to reply to Socrates that "The unexamined life may not be worth living, but the life too closely examined may not be lived at all". For Eliot too much self-scrutiny could lead to paralysis rather than clarity. What did Socrates mean by his injunction? How have our preoccupations about how to live altered since the birth of ancient Greek philosophy? And where does philosophy rank in our quest for self-knowledge alongside science, the arts and religion? With Dr Anthony Grayling, Reader in Philosophy, Birkbeck, University of London; Janet Radcliffe Richards, Philosopher of Science and Reader in Bioethics, University College, London; Julian Baggini, Editor, The Philosopher’s Magazine and co-editor of New British Philosophy: The Interviews.
Melvyn Bragg examines the physics of reality. When Quantum Mechanics was developed in the early 20th century reality changed forever. In the quantum world particles could be in two places at once, they disappeared for no reason and reappeared in unpredictable locations, they even acted differently according to whether we were watching them. It was so shocking that Erwin Schrodinger, one of the founders of Quantum Theory, said "I don’t like it and I'm sorry I ever had anything to do with it." He even developed an experiment with a cat to show how absurd it was. Quantum Theory was absurd, it disagreed with the classical physics of Newton and Einstein and it clashed with our experience of the everyday world. Footballs do not disappear without reason, cats do not split into two and shoes do not act differently when we are not looking at them. Or do they? Eighty years later we are still debating whether the absurd might actually be true. But why are features of quantum physics not seen in our experience of everyday reality? Can the classical and quantum worlds be reconciled, and why should reality make sense to us? With Roger Penrose, Emeritus Rouse Ball Professor of Mathematics, Oxford University; Fay Dowker, Lecturer in Theoretical Physics, Queen Mary, University of London; Tony Sudbery, Professor of Mathematics, University of York.
Melvyn Bragg and guests discuss the life and work of the 19th century Russian novelist Leo Tolstoy.The Russian novel has been acclaimed as one of the outstanding genres of literature alongside Greek Tragedy, Shakespeare’s Plays and Romantic Poetry. Its heyday was the mid-19th century, and its practitioners gave expression to the compelling moral and social questions of their day - and arguably of the modern era. These men of genius included Dostoevsky, Gogol and Turgenev, but perhaps the greatest of them all was Tolstoy, author of the novels War and Peace and Anna Karenina. Tolstoy took massive subjects and presented them in loving and intricate detail. As Matthew Arnold said, "a work by Tolstoy is not a piece of art but a piece of life". Possessed by an urgent desire to represent real life in his work, and to reject artifice, Tolstoy declared that "The one thing necessary in life as in art is to tell the truth." What did Tolstoy mean by telling the truth? How did he convey these truths to the reader? And why did he, ultimately, give up on literature and concentrate instead on religious and political philosophy? With A N Wilson, Novelist, journalist and biographer of Tolstoy; Catriona Kelly, Reader in Russian, Oxford University; Sarah Hudspith, Lecturer in Russian, University of Leeds.
Melvyn Bragg and guests discuss the medieval kingdom of Bohemia which was at the crossroads of Europe and, during the 15th century, at the heart of the Holy Roman Empire. Under Charles IV, its cosmopolitan capital Prague became a cultural and intellectual centre, attracting scholars and artists from all over Europe. But Prague was awash with religious and political dissent. At its core stood the anarchist philosopher Jan Hus, whose ideas anticipated the Lutheran Reformation by a full century. He was burnt at the stake, but his followers, the Hussites, embarked on a series of wars that continue to mark the Czech and German characters even today. Why was Bohemia such a crucible of dissent and how were its ideas exported to the rest of Europe? What did it mean to be Bohemian then and how was the ancient kingdom of Bohemia, with its ferment of religious, national and ethnic ideologies, divided up to form the states of modern Central Europe? With Norman Davies, Professor Emeritus, University of London; Karin Friedrich, Lecturer in History, School of Slavonic and East European Studies, University College London; Robert Pynsent, Professor of Czech and Slovak Literature, University College London.
Melvyn Bragg examines Extra Terrestrials. New planets have been observed far beyond our solar system and telescopes are being built that will enable us to look for water and oxygen on these distant planets. If water and oxygen are present, there is every reason to suppose that some form of life might also exist there. It has even been suggested that we might find life within our own solar system. One of Jupiter’s moons, Europa, appears to be covered in an ice-crusted ocean and there is evidence that water once flowed on Mars. On our own planet, there are forms of life that don’t need the sun, living instead on energy from volcanic vents on the ocean floor. This discovery has changed our concept of what life needs in order to survive. Could life only exist on another planet like ours and what are our chances of ever discovering such a planet? If we find life, will it be intelligent, or little more than green slime? And if intelligent aliens exist, why aren’t they here? With Simon Goodwin, Researcher in Astronomy, Cardiff University; Heather Couper Space expert; Ian Stewart, Professor of Mathematics, Warwick University.
Melvyn Bragg and guests discuss the history of the artist. The sculptors who created the statues of ancient Greece were treated with disdain by their contemporaries, who saw the menial task of chipping images out of stone as a low form drudgery. Writing in the 1st century AD the Roman writer Seneca looked at their work and said: "One venerates the divine images, one may pray and sacrifice to them, yet one despises the sculptors who made them". Since antiquity artists have attempted to throw off the slur of manual labour and present themselves as gifted intellectuals on a higher level than mere artisans or craftsmen. By the Romantic period Wordsworth claimed that poets were 'endowed with a greater knowledge of human nature and a more comprehensive soul than are supposed to be common in mankind'. How did the artist become a special kind of human being? What role did aristocratic patronage of the arts play in changing the status of the artist? And how have we constructed the image of the artist? With Emma Barker, Lecturer in Art History, The Open University; Thomas Healy, Professor of Renaissance Studies at Birkbeck University of London; Tim Blanning, Professor of Modern European History at the University of Cambridge.
Melvyn Bragg and guests discuss the history of marriage.‘To have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part.’ These marriage vows have been recited at church weddings since 1552, whenever two individuals have willingly pledged to enter into a relationship for life. But before the wedding service was written into the Book of Common Prayer, marriages were much more informal: couples could simply promise themselves to one another at any time or place and the spoken word was as good as the written contract. The ancients permitted polygamy and the taking of concubines so how did monogamy come to be the favoured mode in the West? Were procreation, financial stability, companionship, or love the reasons to get married? And what role has the state and the church played in legislating on personal affairs? With Janet Soskice, Reader in Modern Theology and Philosophical Theology, Cambridge University; Frederik Pedersen, Lecturer in History, Aberdeen University; Christina Hardyment, Social historian and journalist.
Melvyn Bragg and guests discuss the life and teachings of The Buddha. Two and a half thousand years ago a young man meditated on life and death and found enlightenment. In that moment he saw his past lives spread out before him and he realised that all life, indeed the very fabric of existence, was made of suffering. That man was Siddhartha Gautama but we know him as The Buddha. He taught us that we have not one but many lives and are constantly reborn in different forms according to the laws of Karma: an immortality that binds us to a cosmic treadmill of death, decay, rebirth and suffering from which the only escape is Nirvana. Buddhism was quickly established as a major religion in South East Asia but now two millenia later it is one of the fastest growing religions of the Western world. Why has it captured the spirit of our times? Is it because there is no compulsion to believe in God? And what is it that Western converts hope to get from Buddhism - truth and enlightenment or simply a spiritual satisfaction that Western religion cannot provide? With Peter Harvey, Professor of Buddhist Studies at the University of Sunderland; Kate Crosby, Lecturer in Buddhist Studies, SOAS; Mahinda Deagallee, Lecturer in the Study of Religions, Bath Spa University College and a Buddhist Monk from the Theravada tradition in Sri Lanka.
Melvyn Bragg examines the literary and political career of the poet John Milton. If it wasn't for the poet Andrew Marvell we wouldn't have his later works; Paradise Lost, Paradise Regained and Samson Agonistes. Milton spent the English Civil Wars as a prominent politician and right hand man to Oliver Cromwell. When the Monarchy was restored in 1660 it was only Marvell's intervention that saved Milton from execution. By then, Marvell argued, Milton was old and blind and posed no threat to Charles II. But as a young man Milton had been an activist and pamphleteer extraordinaire. Allegedly inspired by a meeting with Galileo he wrote in passionate defence of Liberty. He detested the Church's insistence on empty ritual. And most dramatically for his time he demanded that the state serve its people rather than the people serve the state. How then should we remember Milton - as poet or politician - as an idealist or an apologist for a revolutionary yet intolerant regime? And was he a man at one with the people or an elitist who preached to the masses but lived his own life only in the most rarefied of circles? With John Carey, Emeritus Professor of English Literature at Oxford University; Lisa Jardine, Professor of Renaissance Studies at Queen Mary College, University of London and Honorary Fellow of King's College Cambridge; Blair Worden, Professor of Early Modern History at the University of Sussex.
Melvyn Bragg and guests discuss the history of virtue. When Socrates asked the question ‘How should man live?’ Plato and Aristotle answered that man should live a life of virtue. Plato claimed there were four great virtues - Temperance, Justice, Prudence and Courage and the Christian Church added three more - Faith, Hope and Love. But where does the motivation for virtue come from? Do we need rules to tell us how to behave or can we rely on our feelings of compassion and empathy towards other human beings? Shakespeare’s Iago says “Virtue! A fig! ‘tis in ourselves that we are thus or thus. Our bodies are our gardens to the which our wills are gardeners. ” So is virtue a character trait possessed by some but not others? Is it derived from reason? Or does it flow from the innate sympathies of the human heart? For the last two thousand years philosophers have grappled with these ideas, but now in the twenty first century a modern reappraisal of virtue is taking the argument back to basics with Aristotle. With Galen Strawson, Professor of Philosophy at the University of Reading; Miranda Fricker, Lecturer in Philosophy at Birkbeck, University of London; Roger Crisp, Uehiro Fellow and Tutor in Philosophy at St Anne's College, Oxford.
Melvyn Bragg and guests discuss the Celts. Around 400 BC a great swathe of Western Europe from Ireland to Southern Russia was dominated by one civilisation. Perched on the North Western fringe of this vast Iron Age culture were the British who shared many of the religious, artistic and social customs of their European neighbours. These customs were Celtic and this civilisation was the Celts.The Greek historians who studied and recorded the Celts' way of life deemed them to be one of the four great Barbarian peoples of the world. The Romans wrote vivid accounts of Celtic rituals including the practice of human sacrifice - presided over by Druids - and the tradition of decapitating their enemies and turning their heads into drinking vessels.But what were the Celts in Britain really like? Was their apparent lust for violence tempered by a love of poetry and beautiful art? How far should we trust the classical historians in their writings on the Celts? And what can we learn from the archaeological remains that have been discovered in this country? With Barry Cunliffe, Professor of European Archaeology at Oxford University; Alistair Moffat, Historian and author of The Sea Kingdoms - The Story of Celtic Britain and Ireland; Miranda Aldhouse Green, Professor of Archaeology at the University of Wales.
Melvyn Bragg examines the history of mankind's quest to understand the human body. The Greeks thought we were built like pigs, and when Renaissance man first cut his sacred flesh it was an act of heresey. We trace the noble ambitions of medical science to the murky underworld of Victorian grave robbing, we trace 2000 years of anatomical study. From the great showman Vesalius, enthralling the Renaissance Artists in the operating theatres of Italy to the sad and gruesome pursuits of Burke and Hare, Anatomy is mankind's often frustrated attempt to understand the body of man. What role has science, religion and art played in the quest to understand the male and the female body?With Harold Ellis, Clinical Anatomist, School of Biomedical Sciences, King's College, London; Ruth Richardson, Historian, and author of Death, Dissection and the Destitute, Phoenix Press; Andrew Cunningham, Wellcome Trust Senior Research Fellow in the History of Medicine, Department of History and Philosophy of Science, Cambridge University.
Melvyn Bragg and guests discuss the shape of the universe. In the Beginning, runs one account, was the Big Bang. All matter in existence today originated around 13 billion years ago in a phenomenally hot, extraordinarily condensed primordial atom that exploded with incredible force. Hydrogen and helium were shot across the firmament, gravity caused the gases to condense into clouds and in these clouds the first stars were formed, then galaxies came and more galaxies in clusters, onwards and outwards, ever expanding. It is still expanding, runs the orthodox account, and may even be speeding up. It is still creating new galaxies and it continues to colonise more and more of infinite space, despite the fact that it is supposedly infinite itself.So, if our universe is expanding, what is it expanding into? If it is already infinite how can it be getting any bigger? And is there really only one?With Sir Martin Rees, Royal Society Research Professor in Astronomy and Physics, Cambridge University; Julian Barbour, Independent Theoretical Physicist; Janna Levin, Advanced Fellow in Theoretical Physics at the University of Cambridge.
Melvyn Bragg explores the strange and mystical world of the poet W B Yeats. Celtic folklore, the Theosophical society, the Golden Dawn group, seances and a wife who communicated with the spirit world all had a huge effect on the work of this great Irish poet. He published his first collection in 1889 and won the Nobel prize for literature in 1923.At the close of the nineteenth century he published one of his best known works. He Wishes for the Cloths of Heaven: “Had I the heavens’ embroidered cloths,Enwrought with golden and silver light,The blue and the dim and the dark clothsOf night and light and the half-light,I would spread the cloths under your feet:But I, being poor, have only my dreams; I have spread my dreams under your feet; Tread softly because you tread on my dreams.” But Yeats the dreamer and the poet was also a mystic, a philosopher and a practitioner of magic. From the occult subcultures of Victorian London to the outlandish folklore of the Irish Peasantry, Yeats’ obsession with the spiritual world infused his poetic mind and even drove him to describe his own religion. Why was the period so alive with spiritualism? And how did the poems reflect the dreams? With Roy Foster, Carroll Professor of Irish History at Oxford University; Warwick Gould, Director of the Institute of English Studies, University of London; Brenda Maddox, author of George’s Ghosts: A New Life of W B Yeats.
Melvyn Bragg and guests discuss whether 'happiness' means living a life of pleasure, or of virtue. It is an old question, and the Roman poet Horace attempted to answer it when he wrote; 'Not the owner of many possessions will you be right to call happy: he more rightly deserves the name of happy who knows how to use the gods's gifts wisely and to put up with rough poverty, and who fears dishonour more than death'. It seems a noble sentiment but for the Greek Sophist Thrasymachus this sort of attitude was the epitome of moral weakness: For him poverty was miserable, and happiness flowed from wealth and power over men, an idea so persuasive that Plato wrote The Republic in response to its challenge. What have our philosophers made of the compulsion to be happy? And how much does this ancient debate still define what it means to be happy today? Are we entitled to health, wealth and the pursuit of pleasure or is true contentment something else entirely? With Angie Hobbs, Lecturer in Philosophy at the University of Warwick; Simon Blackburn, Professor of Philosophy at Cambridge University; Anthony Grayling, Reader in Philosophy at Birkbeck College, University of London.
Melvyn Bragg and guests discuss the Cathars, a medieval European Christian sect accused of heresy. In 1215 Pope Innocent III called the greatest meeting of Catholic minds for a hundred years. He hoped that the Fourth Lateran Council would represent the crowning glory of a Papacy that was more powerful than ever before, and it laid down decrees to standardise Christian belief across the whole of Western Europe and heal the papal schism of a generation before. But despite the wealth and power of the Vatican, all was not as it should have been in the Catholic world; Jerusalem was lost, the Crusades were failing, and in the regions of Europe the spectre of heresy moved over the land. It loomed largest in the wealthy Languedoc region of Southern France, where celibate vegetarians called Cathars were proving more popular than Jesus. The Pope moved against the Cathars but why was Catharism such a threat, what were its beliefs and what was the intellectual and spiritual climate that made the high middle ages the era of the heretic?With Malcolm Barber, Professor of Medieval History at the University of Reading; Miri Rubin, Professor of Medieval History at Queen Mary, University of London; Euan Cameron, Professor of Modern History at the University of Newcastle upon Tyne.
Melvyn Bragg examines one of the greatest scientific breakthroughs of the 20th century, and certainly the most controversial; the development of nuclear physics. Harnessing the enigmatic qualities of the atom’s tiny core brought us nuclear power and gave us The Bomb, a breakthrough with such far-reaching consequences that it moved the physicist Albert Einstein to say, “Had I known, I should have become a watch maker”.How can such outlandish power be released from such infinitesimal amounts of matter and what does the science of the nucleus tell us about how our universe is built? Nuclear technology provokes strong emotional and political reactions, but what are the plain facts behind its development as a science? With Jim Al-Khalili, Senior Lecturer in Physics at the University of Surrey; Christine Sutton, Particle Physicist and Lecturer in Physics at St Catherine’s College Oxford; John Gribbin, Visiting Fellow in Astronomy at the University of Sussex.
Melvyn Bragg examines the 18th century idea of Sensibility. In Laurence Sterne’s A Sentimental Journey, the lead character Yorick comforts a young woman who has been abandoned by a little pet goat that had proved as faithless as her lover. Yorick describes her effect upon his ‘sweet sensibility’, “I sat down close by her, and Maria let me wipe the tears away as they fell, with my handkerchief. I then steeped it in my own - and then in hers - and then in mine - and then I wiped hers again - and as I did it, I felt such undescribable emotions within me, as I am sure could not be accounted for from any combinations of matter and motion. (I am positive I have a soul; nor can all the books with which materialists have pestered the world ever convince me to the contrary.)”It seems a bit mawkish to us now but Sterne, Richardson and Mackenzie were all part of the ‘cult of sensibility’ in the eighteenth century which elevated the sentimental novel to the height of literary art. Jane Austen’s masterpiece, Sense and Sensibility, has traditionally been taken as a parody of sensibility. But what caused the rush to emotion that so infused and enthused the Sensibility movement and was Jane Austen really so critical of the expression of feeling?With Claire Tomalin, literary biographer and author of Jane Austen: A Life and The Life and Death of Mary Wollstonecraft; John Mullan, Senior Lecturer in English at University College London; Hermione Lee, Goldsmiths Professor of English Literature, University of Oxford.
Melvyn Bragg explores the history of food in Modern Europe. The French philosopher of food Brillat-Savarin wrote in his Physiology of Taste, 'The pleasures of the table belong to all times and all ages, to every country and to every day; they go hand in hand with all our other pleasures; outlast them, and remain to console us for their loss' . The story of food is cultural as well as culinary, and what we eat and how we eat has always been linked to who we are or whom we might become, from the great humanist thinker Erasmus warning us to 'Always use a fork!' to the materialist philosopher Feuerbach telling us baldly, 'You are what you eat'.But what have we eaten, and why? In Europe since the Renaissance how have our intellectual appetites fed our empty stomachs? With Rebecca Spang, Lecturer in Modern History at University College London; Ivan Day, food historian; Felipe Fernandez-Armesto, Professor of Modern History at Oxford University.
Melvyn Bragg assesses the role Rome has played in European civilization. The myths that surround the foundation of Rome are a potent brew. Romulus and Remus, the sons of Mars, raised by a she-wolf in the woods of Latium, the Sabine women raped by the Latins, Aeneas the Trojan General, wrecked off Carthage, loved by Dido and finally founding a new civilisation on the Tiber’s banks. According to William Shakespeare, after Brutus slayed his friend Caesar he claimed, “Not that I loved Caesar less but that I loved Rome more”. But what was the idea of Rome that demanded such devotion? And how was an identity forged that exported its values to the greatest Empire the world had ever seen? Rome has meant Republicanism, as well as Imperialism; it has stood for Pax Romana and also for the machinery of war, it is an eternally pagan city that still beats as the Catholic Heart of the Christian Church. With Mary Beard, Reader in Classics at Cambridge University, Catherine Edwards, Lecturer in Classics and Ancient History at Birkbeck College, London University; Greg Woolf, Professor of Ancient History at St Andrews University.
Melvyn Bragg looks at the development of the science of genetics. In the 1850s and 60s, in a monastery garden in Burno in Moravia, a Franciscan monk was cultivating peas. He began separating the wrinkly peas from the shiny peas and studying which characteristics were passed on when the next crop of peas were grown. In this slow and systematic way Gregor Mendel worked out the basic law of heredity and stumbled upon what was later to be described as the fundamental unit of life itself…the gene.But Mendel’s work was ignored when he published his findings in 1865, and it was not until the 20th century that he was rediscovered and the science of genetics was born. What effect did the discovery of the gene have on Darwin’s ideas? How do our genes work upon us, and how can we manipulate them?With Steve Jones, Professor of Genetics and Head of the Galton Laboratory at University College London, Richard Dawkins, Charles Simonyi Professor of the Public Understanding of Science at Oxford University and the genetic scientist Linda Partridge, NERC Research Professor at the Galton Laboratory, University College London.
Melvyn Bragg examines Oscar Wilde and the Aesthetes. In February 1895 Oscar Wilde was at the height of his powers, he was known on both sides of the Atlantic, he was feted in London society and celebrated in the West End where An Ideal Husband continued to play to packed houses as The Importance of Being Earnest opened to ecstatic reviews. “The man who can dominate a London dinner table can dominate the world” he is reputed to have said, and he seemed on course to do just that. But in April that year he was arrested for the crime of ‘gross indecency’ and his swift decent from omnipotence began; it ended five years later, when exiled and humiliated he died, famously ‘beyond his means’, in a Paris hotel.Wilde’s reputation spent a long time in the wilderness but just over a century after his death his stock is higher than ever before. Now that his rehabilitation seems complete how should we understand his legacy? Was Wilde a reactionary - the last of the romantics - or was he the midwife to modernism? Was there a coherent philosophy behind those beguiling epigrams or was there little more to aestheticism than dressing up and showing off? With Valentine Cunningham, Professor of English Language and Literature at Oxford University, Regenia Gagnier, Professor of English at the University of Exeter and Neil Sammells, Dean of Humanities at Bath Spa University and author of Wilde Style.
Melvyn Bragg and guests discuss the highs and lows of the Third Crusade. In 1095 Pope Urban II launched the First Crusade and by the end of the 11th century an army of Franks had driven what they called the ‘infidel arab’ out of Jerusalem. The Crusaders held the city for over eighty years until Saladin, Sultan of Egypt and Syria, seized it back in 1187. The Muslim world celebrated as the Christian world shuddered and Pope Gregory VIII issued a Papal Bull for restoring the Holy City to Christian Rule. The Kings of Europe clamoured for the honour to take up the challenge. However, the Third Crusade did not get off to a ripping start. The Holy Roman Emperor, Frederick Barbarossa, set off at the head of the greatest crusader army ever assembled but drowned whilst crossing a small stream in Armenia. This left Phillip of France and ultimately Richard of England to take on Saladin’s supremacy in the Middle East. What happened in that famous encounter? How did the names of Saladin and Richard the Lionheart come to bear such a weight of reputation across the centuries and were the crusades racial, imperial or religious wars? With Jonathan Riley-Smith, Dixie Professor of Ecclesiastical History at Cambridge University and author of many books on the Crusades, Carole Hillenbrand, Professor of Islamic History at the University of Edinburgh, Tariq Ali, novelist, playwright and author of The Book of Saladin.
Melvyn Bragg and guests discuss the science of Oceanography. In 1870 Jules Verne described the deep ocean in 2,000 Leagues Under the Sea. He wrote: “The sea is an immense desert where man is never alone for he feels life, quivering around him on every side.” This was actually closer to the truth than the science of the time, when ‘Azoic Theory’ held sway and it was believed that nothing could exist below 600 metres. Now we estimate that there are more species in the deep ocean than in the rest of the planet put together, somewhere between 2 million and 100 million different species of organism are living on the ocean floor.Science has dispelled the idea that huge underground tunnels join our oceans together and the notion that giant Kraken lurk in the deep, but our seas still retain much of their mystery and there have been more men on the surface of the moon than at the bottom of the ocean. How should we understand the sea? With Margaret Deacon, visiting Research Fellow at Southampton Oceanography Centre and author of Scientists and the Sea, Tony Rice, Biological Oceanographer and author of Deep Ocean, Simon Schaffer, Reader in History and Philosophy of Science at the University of Cambridge, and a fellow of Darwin College.
Melvyn Bragg and guests discuss surrealism. ‘Si vous aimez L’amour, vous aimerez Surrealisme!’. If you like Love, you’ll love Surrealism! Thus was the launch of the surrealist manifesto publicised in Paris in 1924. In that document the formerly Dadaist poet André Breton defined his new movement, “Surrealism is pure psychic automatism, by which it is intended to express…the real process of thought. It is the dictation of thought, free from any control by reason and of any aesthetic or moral preoccupation”.Surrealism is about sex, the unconscious, repression and desire and seems to carry more than a distant echo of the Doctor from Vienna. How much was their notion of ‘pure thought’ influenced by the writings of Sigmund Freud and the new technique of psychoanalysis being developed at the time? Did the surrealists manage to release the secrets and wonders of the human psyche, or was their wild foray into melting clocks, floating euphoniums and automatic writing simply a wasted journey into nonsense?With Dawn Adiss, Professor of Art History and Theory at the University of Essex; Malcolm Bowie, Marshal Foch Professor of French Literature at Oxford University and a fellow of All Souls College; the psychoanalyst Darian Leader
Melvyn Bragg examines the British Empire. It was officially created on 1st January 1877 when Disraeli had Queen Victoria proclaimed Empress of India, and it formally dissolved into the ‘Commonwealth’ in 1958. But imperial passions stirred in Britain long before Victoria’s investiture and the ethos of Imperialism lives on.At its height in 1919 the British Empire stretched from East to West, incorporating one quarter of the globe and included such diverse colonies as Canada, Australia, parts of South America, the Persian Gulf, the Middle East and China, New Zealand, much of Africa and of course India. By 1960 it had all but vanished off the face of the earth. What drove Britain to build such an immense Empire, why did it all disappear so quickly and what kind of legacy was left behind? With Maria Misra, Lecturer in Modern History and Fellow of Keble College, Oxford, Peter Cain, Research Professor in History at Sheffield Hallam University and Catherine Hall, Professor of Modern Social and Cultural History at University College London.
Melvyn Bragg examines the philosophy of Confucius. In the 5th century BC a wise man called Kung Fu Tzu said, 'study the past if you would divine the future'. This powerful maxim helped form the body of ideas, which more than Buddhism, more than Daoism, more even than Communism has defined what it is to be Chinese. It is a philosophy that we call Confucianism, and as well as asserting the importance of learning from the past it embodies a respect for heirachy, ritual and parents.But who was Confucius, what were his ideas and how did they succeed in becoming the bedrock for a civilisation? With Frances Wood, Curator of the Chinese section of the British Library, Tim Barrett Professor of East Asian History at SOAS, the School of African and Oriental Studies at London University, and Dr Tao Tao Liu, Tutorial Fellow in Oriental Studies at Wadham College, Oxford University.
Melvyn Bragg and guests discuss the histories of Napoleon and the Duke of Wellington. On the morning of the battle of Waterloo Napoleon told his loyal lieutenants, “I tell you that Wellington is a bad general, that the English are bad troops and ce sera l’affaire d’un dejeuner”...in other words; ‘this, my friends, will be a picnic!’ But did Napoleon really have such little respect for the man who would be his nemesis, or when he dismissed the Iron Duke so lightly was he just trying to raise morale? There are some curious parallels between the two rivals, they were both born in the same year, 1769, both read the works of Caesar and chose Hannibal as their personal hero, both enjoyed the pleasures of two of the same mistresses, and they even ate the food of the same personal chef. Though Wellington bested Napoleon on the field of Waterloo in 1815, who was the greater general, who left the larger legacy and ultimately, who won? With Andrew Roberts, military historian; Mike Broers, University of Aberdeen; Belinda Beaton, from the Department of History of Art, at Oxford University.
Melvyn Bragg and guests discuss the origins of democracy. In the Gettysburg Address Abraham Lincoln called it “Government of the people, by the people, for the people”, but the word democracy appears nowhere in the American Constitution; the French Revolution was fought for Liberté, Egalité and Fraternité and the most that Churchill claimed for it was that it was “the worst form of government except for all those other forms that have been tried from time to time.” The Athenian city state famously practised participatory democracy, but neither Plato nor Socrates approved, the Romans turned their back on the idea of ‘mob rule’ and it is not until the nineteenth century that it becomes even moderately respectable to call oneself a democrat.So how did democracy rise to become the most cherished form of government in the world? In this programme we hope to trace the history of an idea across the cultures and centuries of Europe and the Middle East. And at a time when ideals of democracy are being thrown into stark relief by world events, we hope to gain a greater understanding of where democratic ideals have come from.With Melissa Lane, University Lecturer in the History of Political Thought; David Wootton, Professor of Intellectual History at Queen Mary College, London; Tim Winter, Assistant Muslim Chaplain at Cambridge University where he is Lecturer in Islamic Studies.
Melvyn Bragg and guests discuss the culture, history and legacy of the eastern Byzantine Empire. In 453 with the Barbarians at the gate, through the gate and sacking the city of Rome “the wide arch of the ranged empire” finally began to fall...Or did it? In AD 395 the Emperor Theodosius had divided the vast Roman Empire between his two sons. The Northern and Western Europe provinces were governed from Rome, but the Eastern Empire became based on the Bosphorous in the city of Constantinople. And when Rome crumbled and the Dark Ages fell across Western Europe, the Eastern Roman Empire endured, with its ancient texts, its classical outlook and its Imperial society…for another one thousand years. How did the East survive when the West fell, were they really Romans and why do we know so little about one of the most successful and long lived Empires ever to straddle the globe? Did its scholars with their Greek manuscripts enable the Western Renaissance to take place? And why has it so often been sidelined and undermined by history and historians? With Charlotte Roueché, Reader in Classical and Byzantine Greek, Kings College London; John Julius Norwich, author of a three part history of Byzantium: The Early Centuries, The Apogee and Decline and Fall; Liz James, Senior Lecturer in the History of Art, University of Sussex.
Melvyn Bragg and guests discuss the achievements of the 19th century literary giant, Charles Dickens. George Bernard Shaw said of Little Dorrit that it was “more seditious than Das Kapital”. We can all think of classic Dickens; the gin palaces, grimy narrow lanes, shoe shine boys sitting in the gutters and the terrible city smog. Silas Wake with his peg leg, young Oliver asking for more. But were these figures fictional agents for the radical change that Bernard Shaw suggests? Or was Dickens a great caricaturist but really a conservative at heart? What kind of person was the man Charles Dickens? And what is his political and literary legacy to our age? With Rosemary Ashton is Professor of English at University College London; Michael Slater is Professor of Victorian Literature at Birkbeck College, University of London and editor of The Dent Uniform Edition of Dickens’ Journalism; John Bowen, Senior Lecturer in English at the University of Keele.
Melvyn Bragg discusses the origin of the Earth. Ideas used to be very clear about its origins. Bishop Ussher, in 1654 arrived at an exact figure and specified it in his work Annalis Veteris et Novi Testamenti: He deduced that work on Planet Earth began at exactly 9am, on Monday 23rd October 4004 BC. The date was then printed in the margin of The Bible and preached from the pulpit, and right up to the nineteenth century to the left of ‘In The Beginning…’ was specified ‘Before Christ 4004’.Christian believers thought the creation story was solid as a rock…until the geologists arrived. First Hutton, then Smith, and then Lyell smashing away at orthodox belief in a way that made poor Ruskin quail, but in doing so they created a science. With Simon Winchester, author of The Map That Changed the World: the Tale of William Smith and the Birth of A Science; Cherry Lewis, geologist and author of The Dating Game: One Man’s Search for the Age of the Earth; John Cosgrove, Structural Geologist from the Royal School of Mines at Imperial College, London.
Melvyn Bragg and guests discuss existentialism. Imagine being back inside the bustling cafes on the Left Bank of Paris in the 1930s, cigarette smoke, strong coffee and the buzz of continental voices philosophising about human responsibility and freedom. This kind of talk gave utterance to Existentialism. A twentieth century philosophy of everyday life concerned with the individual, and his or her place within the world. In novels, plays and philosophy, Existentialists try to work out the nature of our existence. As Roquentin says in Sartre’s novel ‘Nausea’, “To exist is simply to be there; what exists appears, lets itself be encountered, but you can never deduce it”.But where did these ideas come from? What do they really mean? And how have they impacted on our lives? With Dr A. C. Grayling, Reader in Philosophy at Birkbeck College, University of London; Christina Howells, Professor of French at the University of Oxford, fellow of Wadham College; Simon Critchley, Professor of Philosophy at the University of Essex and author of A Companion to Continental Philosophy.
Melvyn Bragg and guests discuss the Sonnet, the most enduring form in the poet’s armoury. For over five hundred years its fourteen lines have exercised poetic minds from Petrarch and Shakespeare, to Milton, Wordsworth and Heaney. It has inspired the duelling verse of ‘sonneteering’, encapsulated the political perspectives of Cromwell and Kennedy and most of all it has provided a way to meditate upon love.Dante Gabriel Rossetti called it “the moment’s monument”. What is it about the Sonnet that has inspired poets to bind themselves by its strictures again and again? With Sir Frank Kermode, author of many books including Shakespeare’s Language; Phillis Levin, Poet in Residence and Professor of English at Hofstra University; Jonathan Bate, King Alfred Professor of English at the University of Liverpool.
Melvyn Bragg and guests discuss the French Revolution. In 1789 the Bastille was stormed, the King Louis XVI was put under national guard and the calendar was turned back to zero. The French Revolution began its upheavals in the name of Liberté, Egalité and Fraternité.On this side of the English Channel there were those who thought it ‘bliss in that dawn to be alive’, but the statesman and philosopher Edmund Burke was not among them. He said, “The age of chivalry is gone. That of sophisters, economists, and calculators, has succeeded; and the glory of Europe is extinguished for ever”.What was really the end of an age? What was the impact of this revolution on the culture of Europe? And did it really change political life in Britain for ever? With Stefan Collini, Professor of Intellectual History and English Literature at Cambridge University; Anne Janowitz, Professor of Romantic Poetry at Queen Mary College, London;the nineteenth century historian Andrew Roberts.
Melvyn Bragg and guests discuss the concept of evil. When Nietzsche killed off God he had it in for evil as well: In Beyond Good and Evil, he constructed an argument against what he called the “herd morality” of Christianity, and he complained "everything that elevates an individual above the herd and intimidates the neighbour is henceforth called evil." Nietzsche claimed that it was a dangerous idea that distorted human nature, ‘evil’ was invented by the church and was a completely alien concept to the noble philosophers of the ancient world. Was he right, did Christianity really invent the idea of evil? And has the idea meant anything more than excessively bad? With Jones Erwin, Lecturer in Philosophy at the University of Limerick; Stephen Mulhall, Tutor in Philosophy at New College, Oxford University; Margaret Atkins, Lecturer in Theology at Trinity and All Saints College, University of Leeds.
Melvyn Bragg and guests discuss literary modernism. In James Joyce’s Ulysses he writes, “Greater love than this, he said, no man hath that a man may lay down his wife for a friend. Go thou and do likewise. Thus, or words to that effect, saith Zarathustra, sometime regius Professor of French letters to the University of Oxtail”. It is profane, it gets the Bible wrong on purpose, it nods in the direction of Nietzsche and it doesn’t quite seem to make sense - it must be modernism! The literary movement that embraced Joyce, DH Lawrence, TS Eliot, Virginia Woolf and many others in the early decades of the twentieth century.
Modernism claimed to be revolutionary, and has been accused of being wilfully obscure. Some modernist writers campaigned for the rites of working women, others embraced fascism. What were the movements defining features, and do the questions that exercised the genre at the start of the twentieth century have relevance to us at the beginning of the twenty-first?
With John Carey, Merton Professor of English Literature at Oxford University; Laura Marcus, Reader in English at the University of Sussex; Valentine Cunningham, Professor of English Language and Literature at the University of Oxford.
Melvyn Bragg and guests discuss the the Glorious Revolution. In 1688, with a fair wind behind him and no naval opposition in front, William of Orange and his Dutch fleet sailed safely into Torbay on the South coast and thus began a period of history known - in England at least - as The Glorious Revolution. The story goes that the English, fed up with their Catholic King James II and alarmed at the prospect of a Catholic succession, ‘invited’ William to come to England and save Parliament, Protestantism and the rights of ordinary citizens. William was cheered all the way to London where, with the backing of Parliament and the people, he and his wife Mary were installed as joint sovereign monarchs of England, Ireland and Scotland. Victorian historians like Macaulay claimed that this was the era that defined British democracy, but how much of the spirit of 1688 is enwrapped within our unwritten Constitution? Were the events of 1688 really either Glorious or Revolutionary?With John Spurr, Reader in History at the University of Wales, Swansea; Rosemary Sweet, Lecturer in Economic and Social History at the University of Leicester; Scott Mandelbrote, Fellow and Director of Studies at Peterhouse, Cambridge.
Melvyn Bragg and guests discuss Black Holes. They are the dead collapsed ghosts of massive stars and they have an irresistible pull: their dark swirling, whirling, ever-hungry mass has fascinated thinkers as diverse as Edgar Allen Poe, Stephen Hawking and countless science fiction writers. When their ominous existence was first predicted by the Reverend John Mitchell in a paper to the Royal Society in 1783, nobody really knew what to make of the idea - they couldn’t be seen by any telescope. Although they were suggested by the eighteenth century Marquis de Laplace and their existence was proved on paper by the equations of Einstein’s General Theory of Relativity, it was not until 1970 that Cygnus X 1, the first black hole, was put on the astral map. What causes Black Holes? Do they play a role in the formation of galaxies and what have we learnt of their nature since we have found out where they are?With the Astronomer Royal - 2001 Sir Martin Rees, Professor of Physics and Astronomy at Cambridge University; Jocelyn Bell Burnell, Professor of Physics at The Open University; Professor Martin Ward, director of the X-Ray Astronomy Group at the University of Leicester.
Melvyn Bragg and guests discuss the causes of the fall of the Roman Empire. Edward Gibbon wrote of its decline, "While that great body was invaded by open violence, or undermined by slow decay, a pure and humble religion gently insinuated itself into the minds of men, grew up in silence and obscurity, derived new vigour from opposition, and finally erected the triumphant banner of the cross on the ruins of the Capitol."But how far is the growth of Christianity implicated in the destruction of the great culture of Rome? How critical were the bawdy incursions of the Ostrogoths, the Visigoths and the Vandals to the fall of the Roman Empire? Should we even be talking in terms of blame and decline at all?St Augustine wrote about the fall of the Roman Empire in the fifth century AD, Edward Gibbon famously tackled it in the eighteenth and it is a question that preoccupies us today.With Charlotte Roueché, historian of late antiquity at Kings College London; David Womersley, Fellow and Tutor at Jesus College, Oxford and editor of Edward Gibbon’s The History of the Decline and Fall of the Roman Empire; Richard Alston, Lecturer in Classics at Royal Holloway, University of London.
Melvyn Bragg and guests discuss the philosophy of love. In Plato’s Symposium a character called Aristophanes tells a story about Love. He says that once, near the beginning of time, there were three types of human, one male, one female and one that was part man and part woman. Each human type had four hands and four feet and one head with two faces, and what they lacked in beauty they made up for in power and bravery - they even dared to attack the Gods. Zeus, as usual, lost his patience and resolved to split these creatures in half to diminish their strength and increase their numbers. His plan was that there would be more people to offer sacrifices but they’d be too weak to bother the Gods. However, with the split he inadvertently created us - lonely creatures forever searching for our other halves. Aristophanes explained to Socrates, “human nature was originally one and we were a whole, and the desire and pursuit of the whole is what we call love”. This is one version of love that still seems to have strange echoes in the culture of today, but how has the Western understanding of the Philosophy of Love developed since Plato? Has it always been about finding our ‘other half’? With Professor Roger Scruton, author of many books including Sexual Desire; Angie Hobbes, lecturer in philosophy at Warwick University; Thomas Docherty, Professor of English at the University of Kent.
Melvyn Bragg and guests discuss the significance of fossils. In the middle of the nineteenth century the discoveries of the fossil hunters used to worry poor Ruskin to death, he wrote in a letter in 1851, “my faith, which was never strong, is being beaten to gold leaf…If only those Geologists would let me alone I could do very well, but those dreadful Hammers! I hear the clink of them at the end of every cadence of the Bible verses.”The testimony of fossils over the ages has been remarkably eloquent when we have wanted to listen; and now with mass spectrometers, electron microscopes and secondary X-ray detectors, these long dead organisms can speak to us of the past in ways they never could before.With Richard Corfield, Research Associate in the Department of Earth Sciences at Oxford University; Dianne Edwards, Distinguished Research Professor in Palaeobotany at Cardiff University; Richard Fortey, Senior Research Palaeontologist at the Natural History Museum.
Melvyn Bragg examines what we know about the life of William Shakespeare. Charles Dickens said of the deeply enigmatic Shakespeare, “It is a great comfort…that so little is known concerning the poet. The life of William Shakespeare is a fine mystery and I tremble every day lest something should turn up”. The mystery may have been a pleasure to Dickens but for forgers, conspiracy theorists and Shakespeare scholars it is a tantalising conundrum that has exercised minds since the day the playwright died. How was the low born son of an illiterate craftsman, with a meagre education, able to write with such skill and erudition? How did a provincial man manage to become so attuned to the politics of kings? And how do we know that the plays that we have are the right plays, written by the right man and published in the form they were written?With Katherine Duncan-Jones, Professor of English at Somerville College, Oxford; John Sutherland; Lord Northcliffe Professor of Modern English at University College, London and textual scholar Grace Ioppolo, lecturer in English at the University of Reading.
Melvyn Bragg and guests discuss the power of Money. In the Bible the Old Testament and the New Testament appear to agree about the power of money: Ecclesiastes says “Money answereth all things” and Timothy says “The love of money is the root of all evil”. It is a theme that seems to echo down the centuries with seemingly everyone from Karl Marx to the cast of Cabaret crying out “Money makes the world go around”. But are economic factors really the invisible hand behind all historical events? Can everything in the end be brought down to the influence of money? With Niall Ferguson, Professor of Political and Financial History at the University of Oxford; Richard J Evans, Professor of Modern History at the University of Cambridge; Jane Humphries, reader in Economic History at Oxford University.
Melvyn Bragg examines Quantum Gravity. Early in the 20th century physicists were startled by the realisation that the smallest things in the universe do not obey Newton’s laws of gravity. Ripe apples fall from trees, billiard balls roll mostly on the table and the moon orbits the Earth in thrall to its gravitational pull, but there is no such force of gravity at work in the world of very small things. It seems there is one set of rules for the realm of every day objects, and a very different set of laws for the quantum world - where tiny particles actually form the building blocks of all those larger things.But how can this be? It doesn’t appear to make sense. Physicists decided that there must be another theory - a much larger theory - that unites, incorporates and finally makes sense of these divided realms. And this has been the Holy Grail of physics ever since. With Dr John Gribbin, Visiting Fellow in Astronomy, University of Sussex; Lee Smolin, Professor of Physics, Centre for Gravitational Physics and Geometry, Pennsylvania State University and Visiting Professor of Physics at Imperial College, London; Dr Janna Levin, Advanced Fellow, Department of Applied Mathematics and Theoretical Physics, Cambridge University.
Melvyn Bragg and guests discuss the Restoration. On 29th May 1660, on his thirtieth birthday, Charles II rode into London on horseback and was restored to the thrones of England and Wales, of Scotland and of Ireland. A ‘golden age’ descended on a people that had been ravaged by civil war, religious division, Cromwellian tyranny and puritanical laws: suddenly the theatres were re-opened, Christmas was celebrated once again, all Orange-sellers were beautiful and peace and prosperity reigned across the land. Or at least that’s one version of the Restoration story. But despite the architecture of Wren, the literature of Dryden, and the philosophy of Hobbes, can an era that is suffused in Plague and in Fire, and culminates in something called The Glorious Revolution, ever really have had it so good?With Dr Mark Goldie, lecturer in History, Churchill College, University of Cambridge; Richard Ollard author of The Image of the King: Charles I and Charles II; Dr Clare Jackson, lecturer and Director of Studies in History, Trinity Hall, Cambridge.
Melvyn Bragg and guests discuss Humanism. On the 3rd January 106 BC Marcus Tullius Cicero, lawyer, politician, Roman philosopher and the founding father of Humanism was born. His academy, the Studia Humanitas taught ‘the art of living well and blessedly through learning and instruction in the fine arts’, his version of ‘humanitas’ put man not God at the centre of the world.Centuries later, Cicero’s teachings had been metamorphosed into ‘Classical Humanism’, a faith in the soft arts of the Greek world. But how did Cicero’s ideas become Renaissance ideals? How did a small Greek curriculum later become a world philosophy? The human centred creed is credited with giving us human rights and democracy but has also been blamed for the most unspeakable horrors of the modern age. Have his ideas been distorted through the centuries for political ends? And why do some contemporary thinkers think the Humanist tradition is responsible for Elitism, Sexism and even Nazism? With Tony Davies, Professor and Head of the Department of English, University of Birmingham and author of Humanism; Lisa Jardine, Professor of Renaissance Studies, Queen Mary College, University of London and Honorary Fellow of Kings College Cambridge; Simon Goldhill, Reader in Greek Literature and Culture at Kings College Cambridge.
Melvyn Bragg and guests discuss what drove the British Empire, especially in Victoria’s century. Was it science, more specifically, the science of plants, of agriculture, a scientific notion of nature and the improvement of nature? Was this seemingly rather adjacent notion - that the source of Empire can be found in Kew Gardens, Royal, Botanical, rather than in the muzzle of a gun or in the purse of a plunderer or in the consciousness of a conqueror - was science “the force that was with us?” Francis Bacon said of the Irish in 1603, “We shall reclaim them from their barbarous manners…populate plant and make civil all the provinces of that kingdom ..as we are persuaded that it is one of the chief causes for which God hath brought us to the Imperial Crown of these Kingdoms”. Centuries later, at the height of the Empire, John Stuart Mill wrote in On Liberty: “Despotism is a legitimate mode of government in dealing with barbarians, provided the end be their improvement”. But - despotism aside - was this notion of ‘improvement’ really the driving force behind the Empire? And did the British Empire have any firm basis in believing that the ‘light of pure reason’ that it brought to its colonies was any brighter than the knowledge that existed before they came? With Richard Drayton, Professor of History at the University of Virginia and author of Nature’s Government: Science, Imperial Britain and the ‘Improvement’ of the World; Maria Misra, Lecturer in Modern History and fellow of Keble College Oxford; Ziauddin Sardar, Professor of Science and Technology Policy, Middlesex University.
Melvyn Bragg and guests discuss the areas of conflict and agreement between science and religion.What space should science leave to religion? What ground should religion give to science? Do they need to give ground to each other at all? The American palaeontologist Stephen Jay Gould tackles the old problem in his book Rocks of Ages: Science and Religion in the Fullness of Life. In it he writes: “Science tries to document the factual character of the natural world, and to develop theories that co-ordinate or explain these facts. Religion, on the other hand, operates in the equally important but utterly different realm of human purposes”. In other words ‘science studies how the heavens go, religion how to go to heaven’. But do the two realms really exclude each other? Can religion and science be so easily divided?With Stephen Jay Gould, Alexander Agassiz Professor of Zoology and Professor of Geology, Harvard University; John Haldane, Professor of Philosophy, University of St Andrews and Stanton Lecturer in Divinity, Cambridge University; Hilary Rose, sociologist and Visiting Professor of Social Policy, Bradford University.
Melvyn Bragg and guests discuss the Enlightenment. In Germany it's called Aufklarung, in France it's the Siecle De Lumieres, and in Britain it's called the Age of Enlightenment. It's the period around the eighteenth century when an intellectual movement committed to science and opposed to superstition, embraced the greatest minds of Europe and America; Descartes, Kant, Leibniz, Montesquie, Diderot, Voltaire, Thomas Jefferson, Benjamin Franklin. But where are all the British thinkers? According to the Encyclopaedia Britannica, 'ideas concerning God, reason, nature and man were synthesised into a world view that gained wide assent and that instigated revolutionary developments in art, philosophy and politics'. Some historians in the past have claimed that The Enlightenment passed these islands by, but in his new book Enlightenment: Britain and The Creation of The Modern World, Roy Porter says The Enlightenment was British first, and that the modern world started here. With Roy Porter, Professor in the Social History of Medicine, Wellcome Trust Centre of University College London, Linda Colley, Leverhulme Research Professor and School Professor of History, London School of Economics; Jeremy Black, Professor of History at Exeter University.
Melvyn Bragg looks at the deep claims made for mathematics, the discipline some believe to be the soul and true key to the understanding of all life, from the petals on the sunflower to the pulse in our wrists. The notion that mathematics is akin to theology might take some taking in at first. But from the first, in the West, they were. To Pythagoras, numbers were mystical and “prove” God. To Plato, who, it is claimed, has driven mathematics for over two thousand years, the ideals beyond the reality of our lives are to be found in mathematical perfections, immutable truth, God again in numbers. Are mathematics there in the universe, waiting to be discovered as the great ocean lying before Newton - or are they constructs applied by us to the universe and imposed rather than uncovered? It’s a long way from chalky sums on the blackboard and the first careless swing of the compass. Galilei Galileo wrote, “The Universe cannot be read until we have learnt the language and become familiar with the characters in which it was written. It is written in mathematical language, and the letters are triangles, circles and other geometrical figures, without which means it is humanly impossible to comprehend a single word”. But is he right that mathematics is the script in which the universe was written, or is it really just one of many possible systems that humankind has invented to interpret our world? Is mathematics is a process of invention or a voyage of discovery?With Ian Stewart, Professor of Mathematics and Gresham Professor of Geometry, University of Warwick; Margaret Wertheim, science writer, journalist and author of Pythagoras’ Trousers; John D Barrow, Professor of Applied Mathematics and Theoretical Physics, University of Cambridge.
Horace Walpole and then Anne Radcliffe appeared to have triggered an anti-enlightenment movement: the Gothic that swept in Coleridge, two Shelleys, Byron, the Brontés, Walter Scott and Dickens, innumerable painters and architects, and even designed the Palace of Westminster itself.In 1765 Horace Walpole bewitched an unprepared public with the first ever Gothic novel The Castle of Ottranto. The poet Thomas Gray complained the novel made him “afraid to go to bed o’ nights”, and wind swept battlements, mysterious apparitions and armour that goes clang in the night has haunted the dungeons of popular culture ever since. But Gothic is more that novels, and from under its swirling cassock the Gothic Revival in architecture became the state style for an Empire, and the high camp of The Monk reached the acme of seriousness under the influence of John Ruskin. So how did the Gothic style manage to both sensationalise the public and form, quite literally the pillars of the establishment? Any why does a style forged in the spectral shadows of the Ages of Enlightenment still hold so such a secure position in popular culture today.With Chris Baldick, Professor of English at Goldsmiths College, London and author of In Frankenstein’s Shadow; A N Wilson, novelist, biographer, journalist and author of God’s Funeral; Emma Clery, senior lecturer in the English Department at Sheffield Hallam University and author of The Rise of Supernatural Fiction.
Melvyn Bragg and guests discuss the history of Nihilism. The nineteenth-century philosopher, Friedrich Nietzsche, wrote, “There can be no doubt that morality will gradually perish: this is the great spectacle in a hundred acts reserved for the next two centuries in Europe”. And, with chilling predictions like these, ‘Nihilism’ was born. The hard view that morals are pointless, loyalty is a weakness and ‘truths’ are illusory, has excited, confused and appalled western thinkers ever since. But what happened to Nietzsche’s revolutionary ideas about truth, morality and a life without meaning? Existentialism can claim lineage to Nietzsche, as can Post Modernism, but then so can Nazism. With so many interpretations, and claims of ownership from the left and the right, has anything positive come out of the great philosopher of ‘nothing’?With Rob Hopkins, Senior Lecturer in Philosophy, University of Birmingham; Professor Raymond Tallis, Doctor and Philosopher; Professor Catherine Belsey, University of Cardiff.
Melvyn Bragg and guests discuss role of Freudian analysis in understanding the great works of literature. Freud said, “The poets and philosophers before me discovered the unconscious. What I discovered was the scientific method by which the unconscious can be studied”. Psychoanalysis has always been more than a ‘talking cure’ and it has strong ties to literature, but one hundred years after the publication of the first great work of psychoanalysis, The Interpretation of Dreams, critics are putting the scientific basis of Freud’s work in grave doubt and he is in danger of being pitched in with poets. The great American critic Harold Bloom has said “Freud, the writer will survive the death of psychoanalysis”, and the analyst and writer Adam Phillips seems to go further in his new book Promises Promises where he writes, “I think of Freud as a romantic writer, and I read psychoanalysis as poetry, so I don’t have to worry whether it is true or even useful”.So what is the relationship of psychoanalysis to literature, and if it is to be reclassified as literature itself can it still be practised as a talking cure?With Adam Phillips, author of Promises Promises: Essays on Psychoanalysis and Literature; Malcolm Bowie, Marshal Foch Professor of French Literature, Oxford University; Lisa Appignanesi novelist and co-author of Freud’s Women.
Melvyn Bragg and guests discuss Evolutionary Psychology. Richard Dawkins redefined human nature in 1976, when he wrote in The Selfish Gene: “They swarm in huge colonies, safe inside giant lumbering robots, sealed off from the outside world, communicating with it by tortuous indirect routes, manipulating it by remote control. They are in you and me; they created us body and mind; and their preservation is the ultimate rational of our existence…they go by the name of genes and we are their survival machines”. Potent ideas like this have given birth to a new discipline, ‘Evolutionary Psychology’: It claims that all of human behaviour can be understood in terms of a single compulsion - we must sexually reproduce so that our genes will live on. How has this idea developed, what can it tell us of how we behave, and can it be trusted? With Janet Radcliffe Richards, Reader in Bioethics, University College, London; Nicholas Humphrey, Professor of Psychology, New School for Social Research, New York; Professor Steven Rose, Professor of Physic, Open University.
Melvyn Bragg and guests discusses the Tudor State. In 1485 Henry Tudor slew Richard III and routed his army at The Battle of Bosworth Field. It was a decisive victory which founded a bold new dynasty; and this date like 1789 and 1066 has been taken by historians to be one of the great ‘year zeros’ of history: Suddenly the muddled Medieval World with its robber barons, feudal barbarism and bloody Wars of the Roses was banished, and the modern age of centralised government and King’s Justice was ushered in. But were the Tudors as instrumental in reshaping the British state as historians have liked to make out, and did their reign throughout the 16th century really lay the political foundations of our own age? With John Guy, Professor of Modern History, University of St Andrews; Christopher Haigh, Tutor of Modern History at Christ Church College, Cambridge; Christine Carpenter, Fellow in History at New Hall, Cambridge.
Melvyn Bragg and guests discuss the Laws of Nature. Since ancient times philosophers and physicists have tried to discover simple underlying principles that control the Universe: In the 6th Century BC Thales declared “Everything is water”, centuries later Aristotle claimed that all of creation was forged from four elements, Newton more successfully laid down the Law of Universal Gravitation and as we speak, contemporary scientists are struggling to complete the task of ‘String Theory’ - the quest to find a single over-arching equation that unites all of physics, and can perhaps explain the organisation of everything in existence.But are the Laws of Physics really ‘facts of life’? Is what is true in physics, true in all areas of existence? Is it even true in other areas of physics?With Mark Buchanan, physicist and author of Ubiquity; Professor Frank Close, theoretical physicist and author of Lucifer’s Legacy: The Meaning of Asymmetry; Nancy Cartwright, Professor of Philosophy, LSE.
Melvyn Bragg and guests discuss the ideals, exponents and legacy of Romanticism. In the space of a few years around the start of the nineteenth century the Romantic period gave us: Wordsworth, Coleridge, Blake, Burns, two Shelleys, Keats, De Quincey, Carlyle, Byron, Scott… the list goes on and on. And the poems: The Rhyme of the Ancient Mariner, Ode to a Nightingale, Tintern Abbey, Ozymandias, Don Juan… they make up some of the best known and most enjoyed works of literature in the English language. How do we explain what seems to be an extraordinary explosion of talent? Were the Romantics really a movement with their own philosphy and ideals? And when its adherents often died so tragically young, and its poems often seem so steeped in nostalgia and so wrapped in the transcendental, is Romanticism really good for you in a modern world? With Jonathan Bate, Professor of English, University of Liverpool; Rosemary Ashton, Professor of English, University College London; Nicholas Roe, Professor of English, University of St Andrews.
Melvyn Bragg and guests discuss how history has struggled to explain the enormity of the crimes committed in Germany under Adolf Hitler: we have had theories of ‘totalitarianism’, and of ‘distorted modernity’, debates between ‘intentionalists’ and their opponents the ‘structuralists’. The great political philosopher Hannah Arendt said, “Under conditions of tyranny, it is far easier to act than to think”. But somehow none of these explanations has seemed quite enough to explain how a democratic country in the heart of modern Europe was mobilised to commit genocide, and to fight a bitter war to the end against the world’s most powerful nations.With Ian Kershaw, historian and biographer of Hitler; Niall Ferguson, fellow and tutor in Modern History at Jesus College Oxford; Mary Fulbrook, Professor of German History at University College London.
Melvyn Bragg and guests discuss the history of London. To T.S.Eliot it was the “Unreal City”, to Wordsworth “Earth has not anything to show more fair” but to Shelley, “Hell is a city much like London”. At the start of this twenty-first century the capital city covers an area of 625 square miles, is home to 7 million souls, and has an economy which at more than £115 billion is larger than that of Saudi Arabia, Ireland or Singapore. Is this modern metropolis still the place that the poets described? Can there be such a thing as a history of a city, which in each generation sucks in its communities from around the country and around the globe? In a city whose buildings have been razed, whose people have been decimated and whose borders have been dramatically redrawn, what is there that connects it to its own past?With Peter Ackroyd, author of London: The Biography; Claire Tomalin, author and biographer of Samuel Pepys; Iain Sinclair, poet, novelist and author of Liquid City and Lights Out for the Territory.
Melvyn Bragg and guests discuss the question of consciousness, our sense of self, and how we are able to imagine things when they are not there, which are problems that have troubled the great minds of philosophy for thousands of years. Consciousness has been linked to language, has been married to the mind and divorced from the body; it has been denied to animals, opposed to the subconscious and declared irreducible, but still it defies definition, and the debate rages on as to why we evolved it at all. But perhaps science will finally provide the answer. With Professor Gerald Edelman, Director of the Neurosciences, Institute in California and winner of the Nobel Prize for Physiology or Medicine in 1972; Igor Aleksander is Professor of Neural Engineering Systems, Imperial College, London; Margaret Boden, Professor of Philosophy and Psychology, University of Sussex.
Melvyn Bragg and guests discuss biography which sells more books now than ever before; last year people in this country spent 115 million pounds on 12 and a half million copies of biographies. And it’s not just in Britain that life stories are popular; the United States Library of Congress found recently that in the previous six months more people had read a biography than any other kind of book. But what drives this fascination in the lives of others; lives which have often long since passed. Why do the literary studies of often long dead characters make such popular books? And what is the role of the biographer who provides that account? Truthful chronicler, or inevitably biased re-inventor?With Richard Holmes, writer, biographer and the author of Sidetracks:Explorations of a Romantic Biographer; Nigel Hamilton, biographer, Director of the British Institute of Biography and Professor of Biography, De Montfort University, Leicester; Amanda Foreman, biographer of Georgiana, Duchess of Devonshire.
Melvyn Bragg explores genius and inspiration. “When a true genius appears in the world, you may know him by this sign, that the dunces are all in confederacy against him”. So said Jonathon Swift, many people’s choice for a genius himself. But what does that word really mean? Are geniuses born or made? And what are the circumstances necessary for the great leaps of consciousness that inspire the development of science and art? Did Einstein’s brain arrive like that - markedly different from the expected formation - or did it become like that through thought? If genius does not exist, why are we so keen to invent it? Was Mozart programmed or pre-programmed and was Newton or anyone else solely responsible for inventing anything?With Arthur I. Miller, Professor of History and Philosophy of Science, Department of Science & Technology, University College London; Michael Howe, Professor of Psychology, Exeter University; Dr Juliet Mitchell, psychoanalyst and lecturer at Cambridge University.
Melvyn Bragg and guests discuss the Renaissance, which was first given its role as the birth place of modern man by the nineteenth century historian Jacob Burckhardt. At the start of his immensely influential Civilisation of the Renaissance in Italy, he wrote “In the Middle Ages both sides of human consciousness - that which was turned within as that which was turned without - lay dreaming or half awake beneath a common veil. The veil was woven of faith, illusion, childish prepossession, through which the world and history were seen clad in strange hues…In Italy this veil first melted into air” But is the Renaissance really a cultural miracle, and is it fair to think of medieval thought as being ‘obscured by a veil’? Should we even call the period around the fifteenth century the Renaissance when the very word implies that culture, for a thousand years, has been dead? What if our idea of the Renaissance is completely wrong? With Francis Ames-Lewis, Professor of History of Art, Birkbeck College; Peter Burke, Professor of Cultural History and Fellow of Emmanuel College, University of Cambridge; Dr Evelyn Welch, Reader in the History of Art, University of Sussex.
Melvyn Bragg and guests discuss the American Ideal. The Twentieth Century has been called the American Century, and you don’t have to look very far to see the evidence of its enormous success. In 1919 President Woodrow Wilson said; “Sometimes people call me an idealist. Well that is the way I know I am an American. America is the only idealistic nation in the world”. America is the world’s popular culture and its centre of the expensive higher sciences and scholarship. Its riches would make Midas weep in disbelief. Its contradictions grind the molars of intellectuals, critics within without. But its imperial, seemingly unassailable fortress is swollen with many treasures and open to many weaknesses.What is the ideal that underwrites that idealism and how has it driven the phenomenal influence that the USA has gained culturally, economically and diplomatically across the globe? And was it ever ideal and is it ideal any longer?With Christopher Hitchens, writer, journalist and author of No One Left to Lie To: The Triangulations of William Jefferson Clinton; John Keane, Professor of Politics, University of Westminster and Director of the Centre for the Study of Democracy; Susan Sontag, cultural critics and essayists, and author of the novel In America.
Melvyn Bragg and guests discuss the chemical elements. The aim and challenge in chemistry, according to the Encyclopaedia Britannica, is the understanding of the complex materials which constitute everything in existence since the Big Bang, when the whole universe emerged out of the two elements of hydrogen and helium. For Aristotle there were four elements: Earth, Air, Fire and Water. Now there are one hundred and eight, sixteen of which are produced artificially, and none of which figure in Aristotle's original four. But they are all still elements - defined as substances which cannot be broken down, the building blocks of all life.Today we have the key to understanding these elements, the Periodic Table, which is a pattern embedded in nature and was miraculously discovered in a dream. With Paul Strathern, former lecturer in philosophy and science, Kingston University and author of Mendeleyev's Dream: The Quest for the Elements; Dr Mary Archer, Visiting Professor of Chemistry at Imperial College, London; John Murrell, Emeritus Professor of Chemistry, University of Sussex.
Melvyn Bragg and guests discuss the Wars of the Roses which have been the scene for many a historical skirmish over the ages: The period in the fifteenth century when the House of Lancaster and the House of York were continually at odds is described by Shakespeare, in the three parts of Henry VI and Richard III as a time of enormous moral, military and political turmoil - the quintessential civil war; but twentieth century historians like K.B. Macfarlane argued the political instability is wildly overstated and there were no Wars of the Roses at all. Opposing this position are the many Tudor historians who like to claim that the Wars of the Roses represent the final breakdown of the feudal system and lead directly to the Tudor Era and the birth of the modern age.With Dr Helen Castor, Fellow and Director of Studies in History, Sidney Sussex College, Cambridge; Professor Colin Richmond, Emeritus Professor of History, Keele University; Dr Steven Gunn is a Tudor historian and Fellow and Tutor in Modern History, Merton College, Oxford.
Melvyn Bragg and guests discuss the work of William Shakespeare. He was nominated as the Man of the last Millennium and he steps into this one - on film, on stage, in academia, in schools, in private passions, probably in song and dance as well - every bit as briskly as he did in 1600. He's been called our greatest living playwright. We are told he taught us how to be modern. That he is the true Bible of our times. We are also told that his work is irrelevant to a massive percentage of the population, sandbanked by critics, neutered by establishments and, above all, embalmed in a cargo of language increasingly out of reach and ken of those who might heave him up the next century. William Shakespeare 'was not of an age, but for all time' according to Ben Johnson. That was in the seventeenth century and it's a claim that has often been repeated since, but is it really true? Is what we see in theatre and increasingly at the cinema the work of a playwright whose works live on, or are we merely watching historical reconstructions - museum pieces - with any contemporary meaning obscured by the reverence we pay to the author? And if Shakespeare is for all time, what is it about him that makes him so eternally special?With Professor Sir Frank Kermode, literary critic and author of Shakespeare's Language; Michael Bogdanov, theatre, television, opera and film director and a founder member of the English Shakespeare Company; Germaine Greer, Professor of English and Comparative Studies, Warwick University.
Melvyn Bragg and guests discuss Death, what the 16th century philosopher Frances Bacon called, ‘the least of all evils’. A subject which has provoked thousands of reflections which live on: How has the perception, dread or even desire for our own endings shaped the development of the culture of Europe and the West, from funeral rituals to Gothic novels, to the Aids fiction and fact of today. From the celebration of the passage of a soul to the grief of the loss of a body. And how have different eras addressed the essential existential problems that death presents us with?With Jonathan Dollimore, Professor of English, York University; Thomas Lynch, poet, essayist, funeral director and author of The Undertaking - Life Studies from the Dismal Trade; Marilyn Butler, Professor of English Literature and Rector of Exeter College, Oxford.
Melvyn Bragg and guests discuss the evolution of the human species. Where did we come from - we being Homo Sapiens? Let’s not go back to the Big Bang or in search of Genesis, but sift through the evidence from biology, palaeontology, climatology and anthropology.The story of human evolution is one that stretches back over five million years, and during that time there are reckoned to have been between fifteen and twenty species of hominid to have walked this planet. From the earliest (Genus) Australopithecus (Species) Anamensis through times when there have been several divergent pre-human species existing at once, we have now arrived at a period unique in the history of the earth when a sole human species, Homo Sapiens, is in evidence right across the globe.With Leslie Aiello, Professor of Biological Anthropology, University College, London; Robert Foley, evolutionary ecologist, writer and lecturer in biological anthropology at Cambridge University; Mark Roberts, Field Archaeologist, Project Leader of Boxgrove excavation and the discoverer of ‘Boxgrove Man’.
Melvyn Bragg and guests discuss the characteristics of the English identity. “An Englishman’s word is his bond”, “An Englishman’s home is his castle”. “England is a nation of shopkeepers”, but also “the most exclusive club there is”. To Cecil Rhodes to be an Englishman was to have “won first prize in the lottery of life” but to Jonathan Swift the English were “the most pernicious race of odious vermin that nature ever suffered to crawl upon the surface of the earth”. Organised, effete, cruel, brave, inventive, determined …Who are the English? And when, how and in what heat was their English identity forged? Britain has now the highest percentage of inter-racial marriages in the world. Does that say as much about the English as their previously branded characteristics of gravity, sense of order, domesticity and propriety? What was Englishness and is it possible now to define it in anything more than the loosest and baggiest terms?With Paul Langford, Professor of Modern History, University of Oxford; Peter Mandler, Professor of Modern History at London Guildhall University; Professor Lola Young Director of the National Museum and Archives of Black History and Culture.
Melvyn Bragg and guests discuss the history of modern warfare. In the early nineteenth century the Prussian General Karl von Clausewitz seemed to define war for all time when he called it “an act of violence intended to compel our opponent to fulfil our will” and “nothing but a continuation of politics with the admixture of other means”. But after the nuclear bomb, the Cold War and the brutal and perplexing recent wars in Africa and Eastern Europe does his definition still hold true? Or are we in a new era when the idea of a continuation of peacetime politics and the notion of a national will is increasingly irrelevant? Are the technologically billion dollar new wars, coupled with the wars on the ground which are more like crimes, revolutions or more organised violence than war, a way of following Clausewitz’s notion of war as a continuation of politics by other means or do they constitute something completely different?With Sir Michael Howard, Emeritus Professor of Modern History, Oxford University; Dr Mary Kaldor, Director of the Programme on Global Civil Society, London School of Economics; General Sir Michael Rose, former Commander of the United Nations Protection Force in Bosnia and author of Fighting for Peace: Lessons from Bosnia.
Melvyn Bragg examines the science of taxonomy. The Argentinean author Jose Luis Borges illustrated the problematic nature of scientific classification when he quoted from an ancient Chinese Encyclopaedia, the Celestial Emporium of Benevolent Knowledge. On these remote pages, in a complete absence of Phylum, Genus and Species, animals are divided into: (a) those that belong to the Emperor, (b) embalmed ones, (c) those that are trained, (d) suckling pigs and those that tremble as if they were mad ending with those drawn with a very fine camel's hair brush, others, those that have just broken the flower vase and those that at a distance resemble flies.Perhaps our own system of classifying the natural world might seem just as fantastical to a more knowing mind, and perhaps underlying the Linnaean system that homo sapiens currently finds useful there are prejudices of our own which distort the scientific truth. How does natural history classify the natural order?With Colin Tudge, writer, scientist and author of The Variety of Life: A Survey and a Celebration of all the Creatures that Have Ever Lived; Dr Sandy Knapp, Research Botanist, Department of Botany, Natural History Museum, London; Henry Gee, Senior Editor of Nature and author of Deep Time: Cladistics, the Revolution in Evolution.
Melvyn Bragg and guests discuss what can be learnt from history. Many of us were taught that an understanding of the past was essential to a knowledge of the present and, more excitingly, to a view of the future. Dig deep into the pockets of Greece and Rome, the Medievals and the Enlightened, drink deep at the well of history and from that sacred study, as from the Oracle at Delphi, would come prophecies, predictions, a sense of what is to come, based on a belief in the continuity of history. But in the 1980s reputable historians predicted the end of the American empire and the rise and rise of the Russian empire. And Lord Metroland, the old booby in Evelyn Waugh’s novel Put Out More Flags, was forever reading history wrongly. But the way we read history is a matter of key intellectual significance. The eminent historian Eric Hobsbawm’s book The New Century came out when the 21st century was but a few months old. Is it really possible for history to tell us something about an era which has hardly begun? Can we ever predict the future by understanding the past? Should we seek to understand the past because it holds important lessons for the future - or is history, as Henry Ford would have it, “more or less bunk”?With Richard J Evans, Professor of Modern History, University of Cambridge; Eric Hobsbawm, eminent historian and author of The New Century.
Melvyn Bragg examines materialism and the consumer. Does consumerism - as a cult, a fact, a need, a religion - threaten culture as we have known it, individuality as we desire it, life as we aspire to its best condition? Is the march of Mammon an army of jack-booted businessmen, using the propaganda of advertising and the seduction of the supermarket to trample us into submission, and into the worshipping of the great god - Buy? Or is the consumer the new source of power? A truer, more democratic individual freedom? Wordsworth prophesied much current criticism of consumerism when he wrote “The world is too much with us; late and soon,/getting and spending we lay waste our powers: Little we see in Nature that is ours:/We have given our hearts away, a sordid boon!”. How has ‘getting and spending’ come to enjoy the place of importance it holds in our lives, and why have we so often seen shopping as in opposition to some notion of our ‘true natures’?With Rachel Bowlby, Professor of English, University of York and author of Carried Away: The Invention of Modern Shopping; William Gibson, science fiction writer and author of Neuromancer and All Tomorrow’s Parties.
For some time, in some intellectual quarters in the West, Vladimir Ilich Ulyanov - also known as Lenin - was regarded as an understandable revolutionary, perhaps a necessary revolutionary given the actions of the Tsars, certainly a sympathetic revolutionary compared with his successor - Stalin. He became an icon in Russia - his body unburied, lying in Red Square in a state of permanent, imminent resurrection. The Russian Presidential Elections take place at the end of the month, and the Acting President, Vladimir Putin, promised that if he won he would finally take the body of Lenin from Red Square and bury him. But whether the country will be able to escape the extraordinary influence of the man, his ideas and his machinery of oppression is another matter. In his short period in power between 1917 and 1924 Vladimir Illyich Lenin invented the one party state, developed a model to export communism around the world and built a completely original political system that remained intact for over seventy years. What drove him and enabled him to achieve success?Robert Service, lecturer in Russian History and Fellow of St Anthony’s College, Oxford and biographer of Lenin; Vitali Vitaliev, author, columnist, broadcaster former Soviet Journalist of the Year.
Melvyn Bragg examines the spread of religious doubt over the last three centuries. Nietzsche proclaimed that God was Dead in 1882, Hegel in fact beat him to it apprising his Berlin students of Gods demise as early as 1827. By the end of the 19th century echoes of the death of God can be heard everywhere: in the revolutionary politics of Lenin, in the poetry of Tennyson and the psychoanalysis of Freud. The march of Science seemed to challenge the authority of the Bible at every turn and by the twentieth century almost all the great writers, artists and intellectuals had abandoned the certainty of their belief in God.So who or what was responsible for this sudden spread of religious doubt? If God could truly be said to be dead then who fired the first shot? Have we educated ourselves out of Christ only to embrace the bleaker creed of Mamon? Is God a human construct or did God construct us? Is there an argument from design, or was the Big Bang morally pointless, without what we could call a mind at all? Did Darwin and natural selection rebut the idea of a divine purpose? With A N Wilson, novelist, biographer, journalist and author of Gods Funeral; Victoria Glendinning, author, journalist and biographer of Anthony Trollope and Jonathan Swift.
Melvyn Bragg and guests discuss the Roman poet Ovid and explore the theme of metamorphosis from the transformation of Narcissus to the bug of Kafka’s story, and beyond. Ovid wrote at the beginning of The Metamorphoses - in Ted Hughes’ wonderful version - “now I am ready to tell how bodies are changed/Into different bodies/I summon the supernatural beings/who first contrived/The transmogrifications/In the stuff of life./You did it for your own amusement./Descend again, be pleased to reanimate/this revival of those marvels.”And descend they did: The metamorphoses is an extraordinarily wide sweep through the teeming, changing world of Roman and Greek mythology.The tales were immensely popular in their own day, they were an inspiration to Chaucer, Ovid was Shakespeare’s favourite poet, and two thousand years after they were written the stories of shape changing still seem relevant: Ted Hughes won the Whitbread Book of the Year with his translation of Tales from Ovid in 1997, and a new collection called Ovid Metamorphosed has garnered versions of the tales from authors and poets from all over the world.With A S Byatt, novelist and one of the contributors to Ovid Metamorphosed; Dr Catherine Bates, critic and Research Fellow, University of Warwick.
Melvyn Bragg examines 20th century physics’ quest for the ultimate theory of everything. Einstein left us with his theory of General Relativity, which explained how gravity works on the scale of stars, galaxies, and the universe itself and Schroedinger left us with the equation that explained the mechanics of the tiny quantum realm. Both theories work to wonderful effect in their own worlds, but (and this is the sticking point) gravity is strangely absent from the quantum realm and planets behave nothing like particles. The enigma for scientists throughout most of the last century is that, as they are currently formulated, general relativity and quantum mechanics cannot both be right. The history of twentieth century physics has been a struggle to find a way to unite them, to find what has become the holy grail of modern physics: The Grand Unified Theory. With Brian Greene, Professor of Physics and Mathematics, Columbia University and Cornell University; Sir Martin Rees, Astronomer Royal and Royal Society Research Professor in Astronomy and Physics at Cambridge University.
Melvyn Bragg and guests discuss the history of the politics and practice of reading. Gustave Flaubert’s sage advice to us was: “Do not read, as children do, to amuse yourself, or like the ambitious, for the purpose of instruction. No, read in order to live.”Advice on reading - good and bad - litters the ages, from the Catholic Church refusing to translate the Bible into modern languages, to 18th century women being warned that injudicious reading could turn them to prostitution or worse. It seems that as soon as the written word was invented it came with a health warning. But thankfully, throughout the history of reading from the invention of the printing press onwards, much of that advice has been completely ignored. From the prayer wheel of medieval England to the electronic book, how has the process of reading has changed over time? How will tomorrow’s readers compare to those of the past, and is what we read today - and how we read it - essential or peripheral to the people we become?With Kevin Sharpe, Professor of History, University of Southampton; Jacqueline Pearson, Professor of English Literature, Manchester University.
Melvyn Bragg and guests discuss Johann Wolfgang von Goethe, the great poet and dramatist, famous for Faust, for The Sorrows of Young Werther, for Storm und Drang and for being a colossus in German literature. Born in the middle of the eighteenth century he lived through the first third of the nineteenth. He wrote lyric and epic verse, literary criticism, prose fiction, translations from 28 languages, he was a politician as well and was hailed by Napoleon as the boundless measure of man; but for much of his time, often to the exclusion of everything else, Goethe was a scientist. That was also part of this late flowering Renaissance man. Some say he paved the way for Darwin, some say he pre-dated the chaos theory, that he foreshadowed Gaia. In an age of romantic giants he was certainly a titan. He gave us the term morphology and sometimes he is even credited with inventing biology itself. How important were Goethe’s discoveries, and where does he really stand in the history of science? With Nicholas Boyle, Reader in German Literary and Intellectual History, Magdalene College, Cambridge, and biographer of Goethe; Simon Schaffer, Reader in the History and Philosophy of Science, Cambridge University and Fellow of Darwin College, Cambridge.
Melvyn Bragg examines how English republicanism has developed from Cromwell to the present day. Before the French Revolution, before the American Declaration of Independence, before Rousseau, Thomas Paine and Marx there was the English Revolution. In 1649 England executed its King - Charles Stuart - and declared itself a republic.But was republicanism a reaction to the fact of the dead absolutist king, a pragmatic response to an absence of ruler as many historians have thought, or was there republicanism already embedded as a sentiment deep within the culture of England? And where is it now? From the marching out onto the scaffold in Whitehall of Charles I and the subsequent loss of his head, while England gained a republic - what has republicanism meant for Britain? With Dr Sarah Barber, lecturer in the Department of History, Lancaster University and author of Regicide and Republicanism: Politics and Ethics in the English Revolution 1646-1659; Andrew Roberts, historian, journalist, conservative thinker and author of Salisbury: Victorian Titan.
Melvyn Bragg and guests discuss economic rights. Is democracy the truest conduit of capitalism, or do the forces that make us rich run counter to the democratic institutions that safeguard our rights? The economist Milton Friedman once said, “If freedom weren’t so economically efficient it wouldn’t stand a chance”. If that was ever true, is it still the case as we enter the era of the globalised economy? What is the relationship between democracy and capitalism? Is it possible for a country to get rich and stay rich without a liberal constitution and what is the prospect of the ever looming spectre of ‘globalised capital’ infringing human rights?With Professor Amartya Sen, Master of Trinity College, Cambridge and winner of the 1998 Nobel Prize in Economic Science; Will Hutton, former Editor of The Observer, Director of The Industrial Society and author of The State We’re In.
Melvyn Bragg investigates masculinity in literature. Ernest Hemingway wrote in The Old Man and the Sea, “A man can be destroyed but not defeated”. In a time when traditional male roles have been systematically challenged it is a sentiment that seems to come from a strangely distant past, and the men that inhabit fiction today can seem a world away from Hemingway’s brave heroes - although we must remember James Bond and Hannibal Lecter. But has there been a change in the last century in literary fiction or does that one strand not stand for more than a small part of the equation? One of the successful liberating movements of the twentieth century was the increasing enfranchisement of women. Accompanying, perhaps consequent on this, in some fiction at any rate, were signs of the de-testosteroning of man. Are the ideals of masculinity that underlie the portrayal of men by today’s authors so very different from the images of men from earlier in the twentieth century? And is there a British literary ideal of man that is at odds with its American counterpart?With Martin Amis, author of Money, Success and The Information; Cora Kaplan, feminist cultural critic and Professor of English, Southampton University.
Melvyn Bragg discusses the social and economic consequences of the information revolution. There are now more than 200 million people connected to the internet world-wide. The world’s biggest ever merger has just seen Time Warner united with the internet service provider America Online, and in the United States alone it is predicted that transactions conducted in cyberspace will account for 327 billion dollars worth of business by 2002. Should we be pleased? Is it the ‘third wave’ as Dr Toffler predicted in 1980 - after the first wave, the agricultural revolution about 8000 BC and then the second, the Industrial Revolution three centuries ago.Is this change going to alter our society radically, empowering the individual and offering greater choice, or will information technology lead us into a dark age for society that destroys democracy, the work-place and family life? With Charles Leadbeater, Demos Research Associate and author of Living On Thin Air: The New Economy; Ian Angell, Professor of Information Systems, London School of Economics and author of The New Barbarian Manifesto: How to Survive the Information Age.
Melvyn Bragg discusses climate change. In 1999 the weather gave the planets occupants a terrible beating: 16,000 people lost their lives as a result of storms. Some 15 million people were left homeless and 10,000 died when the worlds worst cyclone swept across eastern India. Hurricane Floyd wreaked 4.3 billion pounds worth of damage in the United States, Typhoon Bart hit Japan and Typhoon York hit Hong Kong and Macau. Western Europe is unused to hurricane force winds, but since Christmas 80 people have died in France as a result of storms. And in Venezuela floods and mud slides are continuing to cause devastation on a massive scale.The climate has become political but is the science, supposedly underpinning apocalyptic and apposite millennial claims of doom, really water-tight? It might seem that the effects of global warming are already upon us, but are they - and if so how can we really hope to stop them? With Sir John Houghton, Co-Chair of the Inter-Governmental Panel on Climate Change - the United Nations global warming science committee; George Monbiot, environmentalist, journalist and Visiting Professor, Department of Philosophy, Bristol University.
Melvyn Bragg and guests discuss the history of mankind’s attempt to understand the nature of time. At the end of the 19th century, H.G.Wells imagined travelling through time in The Time Machine; “The palpitation of night and day merged into one continuous greyness; the sky took on a wonderful deepness of blue, a splendid luminous colour like that of early twilight; the jerking sun became a streak of fire, a brilliant arch in space”. When he was writing we thought time was unbending and universal and counted out by Newton’s clock. A hundred years later we have had Einstein and relativity, quantum theory, and atomic clocks, but in the third millennium, is mankind any closer to understanding what time really is? What, in short, do we know about time itself? A Greek philosopher thought that time was a figment of the imagination and there are contemporary physicists who go a long way to agreeing with him. Newton’s views on time were bent by Einstein. The ancient skills of astronomy once ruled the known world and skill in time usage could be said to be enthroned as a master craft in our day. “But at my back I always hear time’s winged chariot hurrying near and yonder all before us lie deserts of vast eternity” - Marvel wrote that of love, but it could be our epigraph for time. With Dr Neil Johnson, theoretical physicist at the Clarendon Laboratory, Oxford University and Royal Institution Christmas Lecturer 1999 on the subject of Time; Lee Smolin, cosmologist and Professor of Physics, Pennsylvania State University.
Melvyn Bragg examines the purpose and effects of prayer. Why do people pray? What did prayer ever do, the cry goes up, for those millions upon millions of non-combatants, civilians, children, innocents, whose lives have been ended by a savage variety of brutality? Do we pray for the benefit of God or for our own sake? Is it a good Christian weapon as Martin Luther defined it and as Mahatma Gandhi put it the most potent instrument of action; or is prayer simply the most essential form of self analysis? Or was Ovid right to see prayer as a way of changing the mind of God, when he wrote in The Art of Love, Even the Gods are moved by the voice of entreaty. People have prayed since the dawn of language - but why, and has it done us any good?With Professor Russell Stannard, physicist, religious writer and author of The God Experiment; Andrew Samuels, Jungian analyst and Professor of Analytical Psychology, University of Essex.
Melvyn Bragg examines the technological advances and ethics of modern medicine. On an average working day about three quarters of a million of us go to the doctors. About a hundred thousand are visited by nurses and other health professionals. Then there are the three hundred thousand that go to the dentist. Health is a central preoccupation. It is also big business, saving life, lengthening life and even promising a stab at eternal life. Yet while some technology is Space Age, the morality is often not far away from the Stone Age. Who decides who lives or dies? Insurance firms, for instance, want genetic information - should they have it? Stem cell research - hailed by many as an extraordinary advance - now runs into conflict with those who do not want the human embryo to be, as they see it, abused. In the 16th century Francis Bacon told us in his Advancement of Learning Medicine is a science which hath been more professed than laboured, and yet more laboured than advanced: the labour having been, in my judgement, rather in a circle than in a progression. Well, after a century that has brought us penicillin, the discovery of DNA, heart transplants and key-hole surgery, have we finally escaped the loop? Or does our ethical application of what we can technologically achieve mean we are marching in Bacons circle still? With Barry Jackson, consultant surgeon and President of the Royal College of Surgeons of England; Professor Sheila McLean, Director of the Institute of Law and Ethics in Medicine, Glasgow University.
Melvyn Bragg and guests discuss childhood. The 20th Century was proclaimed the Century of the Child. It has been much else but in the western world the position, the possibilities, the meaning and the story of childhood have been changed, for many, monumentally. Children join the workforce much later, they are born into smaller, usually more affluent families than a hundred years ago, they tend to spend their parents’ money rather than contributing to the family coffers, they are handed over to the school for what used to be called the best years of their lives. Children have been involved in a spectacular journey in the last hundred years. St Paul wrote to the Corinthians: “When I was a child, I spake as a child, I understood as a child, I thought as a child: But when I became a man, I put away childish things”. But is it really as simple as that, can one always make such a clear distinction between childhood and being an adult, and is such a division even desirable?For most of this century - in the Western World - childhood has been another country with different laws and separate truths, it is something we either feel we missed or somewhere to which we long to return. Has it always been such a cherished state and do our endless machinations to keep childhood special actually help the individual? With Christina Hardyment, social historian and author of The Future of the Family; Dr Theodore Zeldin, Senior Fellow, St Anthony’s College, Oxford and author of An Intimate History of Humanity.
Melvyn Bragg and guests discuss the history of the ancient genre of tragedy and examines whether we have a psychological need for it, either as catharsis or Schadenfreude. You could be forgiven for thinking that in our century, of all centuries, the notion of the death of a tragedy would be comical. But there is a view that in its broad theatrical sense, tragedy, as defined by Aristotle and accepted to the time of Racine, has indeed lost its place and power as a form. Aristotle in his poetics held that tragedy figured men and women, often greater than ourselves, heroic, whose fall excited sensations of pity and fear which purged the emotions in the spectator, provoking a catharsis. And Chaucer defined it as a story “of hym that stood in greet prosperitee/And is yfallen from heigh degree/Into myserie, and endeth wretchedly”. Tragedy has been redefined many times and in many ages, but does it have a place in our own time? Or is the genre “dead for a ducat”. Not in life - the twentieth century is a monument to tragedy - but in art.With Professor George Steiner, critic, Extraordinary Fellow, Churchill College, Cambridge and author of The Death of Tragedy; Professor Catherine Belsey, Chair of the Centre for Critical and Cultural Theory, University of Cardiff and author of The Subject of Tragedy.
Melvyn Bragg and guests discuss the problems of consciousness, one of the greatest mysteries facing science and philosophy today. The frustrations, the stubborn facts and the curiosities of today’s thinkers, philosophers, physicists and psychologists, demonstrate the elusiveness, and the utter impenetrability of consciousness. Can we explain our perception of colour, smell or what it is like to be in love in purely physical terms? Can memory, conviction and reason be explained primarily in terms of neural firing sequences in the brain? Three centuries ago Descartes famously believed that the problem was best solved by being ignored. Was he right? Could it be that the human mind is just not built to understand its own basis?With Ted Honderich, philosopher and former Grote Professor of the Philosophy of Mind and Logic, University College, London; Sir Roger Penrose eminent physicist, mathematician and author of The Large, The Small, and the Human Mind.
Melvyn Bragg and guests discuss progress. As man has grown in years and knowledge, has he also progressed in terms of happiness and a true understanding of the human condition? It was the Enlightenment which gave birth to the idea of the possibility of progress. The biblical account of time which had held sway until the eighteenth century was replaced by a conceit which put Man, not God, at the centre of the story of progress. But do we still believe in that story? Have we reached the end of history and the culmination of man’s evolution? Was the Argentinean writer Jorge Louis Borges right when he said “We have stopped believing in progress. What progress that is!”. Can our moral progress keep up with our material progress, be sober in a technologically inebriated world, be in any way more than a fig leaf covering the untameable old Adam whose tragedy - more Greek than Christian - has made and marred this century? Is there such a thing at all as moral progress, or have Darwin and Freud between them cut it out of the conceit of homo sapiens? With Anthony O’Hear, Professor of Philosophy, University of Bradford; Adam Phillips, psychoanalyst and author of Darwin’s Worms.
Melvyn Bragg and guests discuss the development and the future of the novel. D.H. Lawrence was proud of his job, he said: “I am a man, and alive…for this reason I am a novelist. And being a novelist, I consider myself superior to the saint, the scientist, the philosopher, and the poet, who are all great masters of different bits of man alive, but never get the whole hog”. Fiction pours from the presses and in number of titles, this must be the most prolific of novel-producing ages. But are they as good as in the golden age, or the silver, or the bronze, or the steam age? And do they signify? Is technology marginalising the novel or is it still the greatest way of telling a story?Despite many premature declarations of its demise, (stretching back almost to the date of its birth), the novel has been ‘getting the whole hog’ for hundreds of years. But what makes a novel different from other literature, and can we expect it to be still around, ‘getting the whole hog’ into the next century? With D J Taylor, novelist, critic, biographer of Thackeray and author of After the War; Gillian Beer, King Edward VII Professor of English Literature, Cambridge University and Chairman of the Booker Prize judges 1997.
Melvyn Bragg and guests discuss the history and the modern purpose of education. Nobody - would argue with the fact that education is of central importance to the people we are. And there seems to be no doubt at all that fine skills, flexible life-long learning and cultivated intelligence are the keys to all our futures. So how do we tackle what was until recently - just two hundred years ago - a unique preserve of the few, the privileged or the plucked out exceptions? Plato made his priorities in education plain when he inscribed over the entrance to the Academy “Let no one ignorant of mathematics enter here”. He prized learning that revealed what he called “eternal reality, the realm unaffected by the vicissitudes of change and decay”, and this became the objective of education in Europe for thousands of years - vocational education, concrete skills, was hardly dreamed of. But was he right? What is education for: is its role to teach us the nature of reality, or to give us the tools to deal with it?With Mary Warnock, philosopher and educationalist; Ted Wragg, Professor of Education, University of Exeter.
Melvyn Bragg and guests discuss the widespread and chilling atrocities of the 20th century. Just over a hundred years ago, in the ‘Genealogy of Morals’, Nietzsche wrote “there can be no doubt that morality will gradually perish: this is the great spectacle in a hundred acts reserved for the next two centuries in Europe”. What if he is right? Certainly the twentieth century can claim the bitter palm of being the century with the biggest body count, the most advanced savagery, the finest of death delivery systems and, in that sense, the true Dark Ages of humankind. For inhumanity there has never been a century like it in the history of man: 58 million people died in the slaughter of two world wars. Stalinist Russia killed 20 million of its own people. The Nazis killed 6 million Jews. 2 million people were killed in Vietnam, 3 million in Korea, and in 1994 in Rwanda 1 million ordinary people were suddenly turned on and killed by their neighbours. And all the while in this bloody century the private and individual murder of one human by another has risen inexorably.What are the conditions that allow man to be inhuman to man on such a scale? And can a scientific study of the mind ever uncover the routes of inhumanity or evil?With Jonathan Glover, philosopher and Director of the Centre of Medical Law and Ethics, King’s College, London; Dr Gwen Adshead, consultant psychiatrist, Broadmoor Special Hospital.
Melvyn Bragg and guests discuss the history of the concept of the individual. The Renaissance gave birth to the concept of the individual. Shakespeare defined this individual in language which accepted the primacy of the male gender: “What a piece of work is a man! How noble in reason! How infinite in faculty! In form, in moving, how express and admirable! In action how like an angel! In apprehension how like a God!” According to Michel Foucault, French philosopher, polar opposite of Shakespeare and backed as he thought by Marx and Freud, our century killed the individual off. But has it? Was the individual born a mere six hundred years ago and has the century tolled its bell? And what is the individual?With Richard Wollheim, Professor of Philosophy, University of California in Berkeley; Jonathan Dollimore, Professor of English, York University.
Melvyn Bragg and guests discuss the Nation State. When we speak of our island story which island do we mean? When did England elide with Britain and why does it sit uneasily alongside the United Kingdom? At the end of the 20th century, the identity of one of the most forceful countries of the millennium is subject to scrutiny, doubt and criticism. What is England now? When did it act as England and not Britain, or the UK, or the British Isles? And how does its new role fit in with the idea of the Nation State which has dominated the internal and, more dramatically, the external behaviour of many powerful countries over the last few centuries? Yet despite its mighty past the Nation State itself can now seem powerless against the forces of globalisation. With Norman Davies, Emeritus Professor, London University and author of The Isles: A History; Andrew Marr, former editor of The Independent and author of Ruling Britannia: the Failure and Future of British Democracy.
Melvyn Bragg and guests discuss the concept of Utopia. Both the idea of, and the longing for a perfect society have been in our imagination for centuries, even millennia. Utopian dreams have driven fantasy, Fascism and fine feeling.Utopias, by definition, do not exist. The literal meaning of the Greek is “nowhere”. And yet, we are still enthralled by its allure. Why do some of us still believe in it - after the devastation wreaked this century by the utopian ideals that gave rise to Fascism and Communism? And what do utopias in fiction tell about the present - and even future?With Dr Anthony Grayling, human rights campaigner, lecturer in philosophy at Birkbeck College, London and Fellow of St Anne’s College, Oxford; John Carey, distinguished critic, journalist, broadcaster, Merton Professor of English, Oxford University and editor of, The Faber Book of Utopias.
Melvyn Bragg and guests discuss the relationship between maths and storytelling. Is there a hidden mathematical logic in stories? The American mathematician John Allen Paulos thinks so. It’s an intriguing thought. Patterns, measurement, the logic of jokes, numerology from Leviticus to Alice in Wonderland, but does it really go to the square root of fiction? According to anthropologists, both have similar origins - in our prehistoric ancestors’ need to measure and assess the world around them. Both mathematics and stories need a shape and structure to make any sense. But does it go further than that? Is it possible to apply mathematical logic to literature or to reduce a joke to an algebraic equation? Or are literary imagination and scientific substance irreconcilable?With John Allen Paulos, Presidential Scholar of Mathematics, Temple University, Philadelphia and author of Once Upon a Number - The hidden mathematical logic of stories; Marina Warner, novelist, historian, critic, former Reith Lecturer and Visiting Professor at Birkbeck College, London.
Melvyn Bragg and guests discuss the theory of Genetic Determinism. In the middle of the last century two men - Gregor Mendel, an Austrian monk, and Charles Darwin, an English naturalist, established the central theories of modern biology and changed the world forever. Darwin’s On the Origin of Species has been described as the book of the Millennium, “the only best-seller to change man’s conception of himself”. Through the rediscovery of Mendel’s work in the early decades of our century, evolutionary theory was transformed by the emergence of genetics as a science. Crick and Watson found DNA at Cambridge and announced that they had discovered the secret of life in a local pub, and the rest has been the most compulsive element in the intellectual history of the twentieth century. It seems as if almost every week we read about another gene which claims to determine our fate - whether it governs our intelligence, personality or sexual orientation. Many rail against what they see as “genetic determinism” - the idea that genes are the destiny we can do nothing about. Others willingly blame their anti-social behaviour on “criminal genes” - thus absolving themselves of any responsibility. Genetics may be all about inheritance but is inheritance all about the genes? With Steve Jones, Professor of Genetics, University College, London and author of Almost Like a Whale: The Origin of Species Updated; Matt Ridley, science journalist, chairman of the International Centre for Life and author of Genome: The autobiography of a species in 23 chapters.
Melvyn Bragg and guests discuss pain; something of which everyone has an individual experience. What causes it, how do we cope with it, what mechanisms are involved, what is the traditional view of pain and how is that being challenged today? Do we experience pain in the same way and how is emotional pain different from physical pain? What can our experience of pain tell us about ourselves and human consciousness? Is each individual human experience unique or are there experiences we can say apply across all of human consciousness? Is science a blunt instrument for examining subjective experience?With Patrick Wall, Professor of Physiology at St Thomas’ Hospital, London and author of Pain: The Science of Suffering; Semir Zeki, Professor of Neurobiology at University College, London.
Melvyn Bragg and guests discuss truth, lies and fiction. In 1995 a book appeared which brought its author great acclaim from serious critics, won prizes, stunned its readers and was thought to add significantly and profoundly to the literature of the Holocaust. The book was called Fragments, its author, Binjamin Wilkomirski. But recently the veracity of the account told in Fragments has been questioned by Elena Lappin, the author of an investigative essay published in the literary magazine Granta. When it was exposed as a fiction - or should it be called a lie? - it triggered many arguments, one of which is that of the value of authenticity and the supremacy of originality in the culture of the late twentieth century. Does it really matter if literature isn’t entirely truthful? And is the idea of authenticity in writing a recent invention?With Elena Lappin, novelist and author of an investigative essay published in Granta called ‘Truth and Lies’, where she questions the veracity of the account of the Holocaust in the book Fragments by Binjamin Wilkomirski; Dr Nick Groom, lecturer in English, University of Exeter.
Melvyn Bragg and guests discuss Africa. It could be seen as the great test of the West; economically, intellectually, spiritually. The "dark continent" was seen as a source of power for the West through its natural resources, a place of harvest for western religious missionaries, a prize area for anthropologists - a dark continent to be illuminated by our western lights. Now, darker, all but extinguished some think, by the attentions of its invaders, Africa is outside the take-up of the twentieth century it seems. But is this received view is merely clichéd and too easily pessimistic. With Professor Henry Louis Gates Jr, Chair of the Afro-American Studies Department, Harvard University and presenter of the BBC 2 series Into Africa; Anthony Sampson, writer, journalist and author of Mandela: The Authorised Biography.
Melvyn Bragg and guests discuss a question that has stalked the twentieth century: Intelligence. Since the first IQ tests were invented in 1905, the question of what makes Homo Sapiens stupid and what makes him clever has involved human kind in sterilisation, racism and misery. How do we define intelligence, how do we measure it; what are its origins and how do we uncover it? But are we any closer to understanding what this elusive quality of intelligence is? The debate still rages as to whether we are born with it or whether intelligence is something we develop as we grow, and evidence for either camp seems to pile up almost daily. With Dr Ken Richardson, educational psychologist, former Senior Lecturer, Open University and author of The Making of Intelligence; Professor Michael Ruse Philosopher of Biology, University of Guelph, Ontario and author of Mystery of Mysteries: Is Evolution a Social Construction?
Melvyn Bragg and guests discuss capitalism throughout the last two centuries. In 1848 Karl Marx in The Communist Manifesto described the dynamic force of capitalism as it swept through the 19th century: Constant revolutionising of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation. ‘All that is solid melts into air’. Was Karl Marx, in criticizing capitalism, actually responsible for defining it? From Marx’s critique of capitalism in the 19th Century through to the collapse of Communism at the end of the twentieth century, have we witnessed the triumph of capitalism? Or are we only now learning the full costs and the social impact of unfettered capitalism?With Anatole Kaletsky, economics commentator and Associate Editor of The Times, and author of The Costs of Default and In the Shadow of Debt; Edward Luttwak, Senior Fellow at the Center for Strategic and International Studies, Washington DC and author of Turbo Capitalism: Winners and Losers in the Global Economy.
Melvyn Bragg and guests discuss the shift that has gone on through the 20th century from our being an industrial society to what is often called ‘the information society’. Francis Fukuyama’s book, The Great Disruption talks of the third great shift in the whole history of humankind. Along with all the technological and economic changes, in the past thirty years we have seen massive social changes. What has been the cause of this shift and how will we recover the social cohesion that preceded it? With Francis Fukuyama, Hirst Professor of Public Policy, George Mason University, Washington DC and author of The Great Disruption: Human Nature and the Reconstitution of Social Order; Amos Oz, author and Professor of Hebrew Literature, Ben-Gurion University, Beer-Sheva.
Melvyn Bragg and guests discuss the British monarchy. In the last two hundred and fifty years, we’ve beheaded one king, exiled another, hired a distant German-speaking dynasty to fill the monarch’s role, and then mocked and ignored them, suffered a mad man and then a lavish sensualist, threatened a young queen, and then, over a century ago, invented a pageantry which brought majesty to a monarchy which is now tilting at the twenty first century against many and mighty odds. How has the monarchy survived since the execution of Charles the First two hundred and fifty years ago and what relevance does it have in a devolved Britain?With Professor David Cannadine, Director of the Institute of Historical Research, London and former Lecturer in History and Fellow, Christ’s College, Cambridge; Bea Campbell, sociologist, journalist and author of Diana, Princess of Wales.
Melvyn Bragg and guests discuss the idea of a just war. There were theories about a justified or noble war before the birth of Christ, but it was his reported teachings and a powerful influence, particularly on the Emperor Constantine, which set the standard which had to be kept or bluntly modified. “I say unto you, love your own image,” Matthew writes, “bless them that curse you, be good to them that hate you and persecute you”. In the fifth century, the mighty St Augustus prised the Christian church away from Christ’s reported teachings and the idea of a Just War took root to be formalised and given power by St Thomas Aquinas in the thirteenth century, and by other Christian commentators even up to this day. But after a century, our century, of almost unimaginably violent conflict, does the term a Just War have any meaning at all? The historian AJP Taylor wrote that "the medieval pursuit of the just war is a pursuit as elusive as the Holy Grail. For it is almost universally true that in war each side thinks itself in the right, and there is no arbiter except victory to decide between them". So is the Christian idea of the Just War simply a way of justifying aggression or is it a moral position to take?With Professor John Keane, Professor of Politics, University of Westminster and Director of the Centre for the Study of Democracy; Dr Niall Ferguson, Fellow and Tutor in Modern History, Jesus College, Oxford and author of The Pity of War.
Melvyn Bragg and guests discuss memory. At the start of the twentieth century Freud put memory at the centre of our psychology, and as the century has worn on what a nation remembers and what it should try to forget has become one of the binding political questions that modern societies face. As every second passes, humanity has a moment more to remember, and perhaps this fact alone goes a long way to explaining the ever changing role of memory, both in the mind of individuals and at the heart of the body politic. Memory, what to remember and when to forget, has personal and national implications. Whether we look to Chile, South Africa, Germany or Northern Ireland, these are all societies where the issue of memory is at the centre of the dilemmas and challenges they face. And in the mind of the individual too - as ever more forms of information crowd for space in our minds, and the image from someone else’s photograph can be more enduring than our own first hand experience of an event, can memory itself forever remain unchanged in its role within our psychology? Have our ways of remembering changed? Not in the sense neuro-biologists would explore the subject, but in its cultural and collective, as well as its individual, sense. “Memory is decidedly in fashion” writes Dr Nancy Wood, “whether attention is focused on the so-called return of repressed memories of the abused individual, or on the black holes in a nation’s recollection of its past. The topic of memory has become a compelling preoccupation”. With Professor Malcolm Bowie, Marshall Foch Professor of French Literature at Oxford University and Director of Oxford’s European Humanities Research Centre; Dr Nancy Wood, Chair of Media Studies, University of Sussex and author of Vectors of Memory.
Melvyn Bragg examines the history of what we know about the origins of the universe. Some four hundred years ago in Rome, one Giordano Bruno was burnt at the stake for his belief in other inhabited worlds - it’s a possibility which has fascinated scientists, writers, artists and the general public for centuries - and any consideration of the origins of life and matter on other planets, and indeed this one, inevitably raises huge questions. Do other worlds exist? How did our planet come into existence? How can we know anything at all about the origins of life and matter so many billions of years ago, and how has our thinking on these - amongst the deepest of questions - changed over the 20th century? Are we any closer to knowing whether other worlds exist and how our own planet came into being? And does the knowledge we have about these things change our perception of ourselves and our position in the universe?With Professor Sir Martin Rees, Astronomer Royal and Royal Society Research Professor in Astronomy and Physics, Cambridge University; Professor Paul Davies, theoretical physicist and Visiting Professor at Imperial College, London.
Melvyn Bragg and guests discuss multiculturalism. The divisions between people provoked and exploited because of differences in religion, culture, nationality and race seem to beset the planet the more information technology promises globalisation. A recent estimate put the figure of people living in a country other than the one of their birth at 80 million. Does this mean that, amongst these eighty million people, their country of origin, their sense of self, and their cultural history are no longer as significant as they were? And how are those eighty million people and their descendants accommodated in the country to which they have moved - do their lives exemplify the success of multicultural policies or are they subject to racism? Is it possible to define how attitudes to race and identity have changed this century, given its vast shifts of population, cultures and peoples?With Stuart Hall, former Professor of Sociology, Open University and currently on a Commission set up by the Runnymede Trust looking at the future of multi-ethnic Britain; Dr Avtar Brah, Senior Lecturer in Sociology, Birkbeck College, London University.
Melvyn Bragg and guests discuss the way perceptions of the importance of mathematics have fluctuated in the 20th century, the nature of mathematical ability, and what mathematics can show us about how life began, and how it might continue. Galileo wrote “this grand book the universe… is written in the language of mathematics”. It was said before Galileo and has been said since and in the last decades of the 20th century it is being said again, most emphatically. How important is maths in relation to other sciences at the end of the twentieth century - will it ever be made redundant, or is it increasingly crucial to our understanding of the world and ourselves? What insight can it give us into the origins of life, and the functioning of our brains, and what does it mean to say that maths has become more ‘visual’?With Ian Stewart, Professor of Mathematics and Gresham Professor of Geometry, University of Warwick; Brian Butterworth, Professor of Cognitive Neuroscience, University College, London.
Melvyn Bragg and guests discuss artificial intelligence. Can we create a machine that creates? Some argue so. And is consciousness, as we are, with headaches and tiffs and moods and small pleasures and sore feet - often all at the same time - capable of taking place in a machine? Artificial intelligence machines have been growing much more intelligent since Alan Turing’s pioneering days at Bletchley in World War Two. Its claims are now very grand indeed. It is 31 years since Stanley Kubrick and Arthur C Clarke gave us HAL - the archetypal thinking computer of the film 2001: A Space Odyssey. But are we any nearer to achieving the thinking, feeling computer? Or is it just a dream - and should it remain as one?With Igor Aleksander, Professor, Imperial College London and inventor of Magnus - a neural computer which he says is an artificially conscious machine; John Searle, Professor of Philosophy, University of California and one of only two people in the world to invent an argument, the Chinese Room Argument, which destroys the plausibility of the idea of conscious machines.
Melvyn Bragg and guests discuss the roots and the consequences of religious fundamentalism. It still surprises many Western liberal intellectuals that religion survives at all. That fundamentalism flourishes is even more of a mystery. And if we shift the reach of fundamentalism to include the baser totalitarianisms, then the 20th century stands as sad and tragic exemplar of the power and the violence of what often begins as a belief in wholeness, oneness and fundamental values. The latter half of the 20th century particularly has seen the surprising and unexpected rise of religious fundamentalism - in all the major faiths. Violent acts have been done in the name of these forms of religion - suicide missions by Moslem extremists; attacks on abortion clinics by Protestant fundamentalists in the USA; killings at the Hebron mosque by a member of a Far Right Jewish religious group. Not surprisingly, the rise of religious fundamentalism is commonly seen as one of the most threatening forces now. But is it? With Karen Armstrong, writer on the history of religious ideas and author of A History of God: From Abraham to the Present; Tariq Ali, film-maker, writer and author of The Book of Saladin.
Melvyn Bragg examines the future of gene therapy and advances in evolutionary biology. Are we continuing to evolve? If so, what are the signs and if not, why not? And those apes, so very very near us in genetic kinship, why are they so far away in so much else, and will they ever evolve? And is evolution necessarily progression? If so, does our apparent lack of evolution mean lack of progress? Also on the evolutionary front, could electronic devices discover the means of self-replication, and what will that mean for us? The march of the life sciences after the discovery of DNA accelerates by the year but what are the implications?With Professor John Maynard Smith evolutionary biological theorist and Emeritus Professor of Biology at the University of Sussex; Colin Tudge, writer, journalist and Research Fellow at the Centre for Philosophy.
Melvyn Bragg examines how two writers’ work have been shaped by political oppression and explores whether writers have a political role in modern society. The connection between writers and politics has its roots in classical times, but in the 20th century the writer has been called on as the witness with increasing frequency and intensity. And many times the price of articulation has been severe. In the century in which saw the execution of writers such as Ken Saro Wiwa in Nigeria in 1995, and a fatwa imposed on Salman Rushdie, Melvyn Bragg talks to two writers who between them experienced exile, censorship and the manipulation of authoritarian states - Ariel Dorfman from South America and Nadine Gordimer, the Nobel Prize winner from South Africa, to discuss the writing of fiction and political oppression. What, if any, is the writer’s political role in our world today?With Nadine Gordimer, Nobel Prize-winning South African novelist; Ariel Dorfman, South American journalist, scholar and author of Death and the Maiden.
Melvyn Bragg and guests discuss whether religion can still be seen as a way of interpreting and judging good and evil in modern western civilisation and examines what the discoveries of Darwin and our knowledge of the true physiological nature and history of man has done for us in terms understanding our concepts of good and evil. As we entered the 20th century Nietzsche announced that God is dead. Was his hatred of Christianity a natural consequence of his belief in the unlimited possibility of mankind’s self creation? If we have enough basic self confidence in our own selves, do we need God?Leszek Kolakowski and Galen Strawson map the current terrain of morality as perceived through philosophy, politics and Darwin and Christ.With Leszek Kolakowski, author and Professor of Philosophy, Oxford University; Galen Strawson, author and Fellow and Tutor in Philosophy, Jesus College, Oxford.
Melvyn Bragg and guests discuss the rise in so-called spectacular architecture at the end of the 20th century. Is architecture to do with what we live in, where it’s located, the buildings that accommodate at best so much more than a few private bodies, or is it the spectacular, even show-off, extravagance, even fantasy, of architects - or is it engineers who see the huge swash of public money as an opportunity to plant a place in posterity? Daniel Libeskind has been heralded as one of the greatest architects of his generation and of the latter half of the 20th century. He is the architect of some spectacular buildings - two of which are the Jewish Museum in Berlin and the highly controversial Spiral Extension to London’s own Victoria and Albert Museum, which his critics have described as looking like imploding cardboard boxes.But why are we witnessing at the end of the century a sudden glut of spectacular buildings, such as Libeskind’s? What do they say about the state of contemporary architecture? And do they show a blatant disregard for history? Is it merely‘the architecture of excess in a world of diminishing resources, a chic counterpoint at the end of the 20th century’?With Daniel Libeskind architect of the Jewish Museum in Berlin and the Spiral Extension to London’s Victoria and Albert Museum; Richard Weston, architect and lecturer at De Montfort University.
Melvyn Bragg and guests discuss the role of animals in humankind's search for knowledge. Since the Greek physician Galen used pigs for anatomical studies in the 2nd century, animals have been used by scientists to further human knowledge. Yet few, if any subjects in this country, raise such violent feelings and passions as animals and their place in our society. With the growing politicisation of animal rights, it is a subject which is increasing in intensity. Do animals have rights and do our needs permit us to use them still to enhance our own lives in the twentieth century? Is it still necessary to experiment on animals for the good of humankind? Or is that morally unacceptable and barbaric - particularly in the light of new research into animal consciousness?With Colin Blakemore, Professor of Physiology, Oxford University, President of the British Association for the Advancement of Science, Fellow of the Royal Society and targeted in the 1980s by animal welfare activists protesting at his research methods; Dr Lynda Birke, biologist, teacher at Lancaster and Warwick Universities, and previously worked for 7 years in animal behaviour at the Open University.
Melvyn Bragg and guests discuss the importance of geography and ecology in determining world history since civilisation began. The 18th century historian Thomas Carlyle said that world history was the history of what great men have accomplished, but this understanding of history is being increasingly called into question. Professor Jared Diamond’s book Guns, Germs and Steel, which won the 1998 Rhone Poulenc Prize for Science and the Pulitzer Prize for non-fiction, is a re-evaluation of the last 13,000 years of the history of mankind - particularly in the light of geography and ecology. But what are the implications of looking at world history as being determined by geography and ecology? Is environment really the determining factor in history? And if so, what role does cultural heritage play in shaping different histories? With Professor Jared Diamond, ecologist and physiologist at the Los Angeles Medical School, University of California, and author of Guns, Germs and Steel; Richard Evans, Professor of Modern History, Cambridge University.
Melvyn Bragg and guests discuss the enduring popular and academic appeal of Shakespeare. Did he invent the human personality as we inhabit it now? Professor Harold Bloom claims:“Shakespeare is universal. Shakespeare is the true multicultural author. One has to ask the biblical question “Where shall wisdom be found? And I suppose for me the answer is: wisdom is to be found in Shakespeare provided you get at it in the right way.”But why does Shakespeare still hold the popular and indeed academic imagination in the twentieth century? Should we read him above all others as Harold Bloom suggests in the way he suggests? And what does this say about the state of literary criticism today? With Harold Bloom, literary critic, Professor of Humanities, Yale University and Berg Professor of English, New York University; Jacqueline Rose, literary critic and Professor of English, University of London.
Melvyn Bragg examines the social and aesthetic impact of the Avant Garde and discusses whether it has failed in making painting relevant in the 20th century.Avant-garde is in the dictionary as 'anything that is in the forefront of new developments in their media'. Jackson Pollack in the 1960s was seen as one of the leaders of Avant Garde painting. But for the Marxist historian Eric Hobsbawm, Jackson Pollack is merely representative of the uncertainty which has plagued the Avant Garde visual arts movements in the twentieth century, and which has led to paintings' ultimate demise and lack of relevance in the modern age. With Professor Eric Hobsbawm, eminent historian and author of Behind The Times: The Decline and Fall of the Twentieth Century Avant-Gardes; Frances Morris, specialist in contemporary art and Art Programme Curator for the Tate Gallery of Modern Art.
Melvyn Bragg and guests discuss the history of thought about space, and examines whether cyberspace has introduced a new concept of space in our world or if its roots are in Einsteinian physics. It would have seemed extraordinary to Dante or Newton, from their different perspectives, that at the end of the 20th century there would be learned scholars who would find no place for religion in the great schemes of thought and belief. In the 20th century our notions of physical space have been revolutionised. Einstein said that space was not a separate entity; we’ve probed and explored the outer reaches of our physical space with space flight, powerful telescopes and theoretical physics. But in the last 20 years, with the birth of the Internet, a virtual form of space has been introduced to us - cyberspace - where people can meet and communicate ideas; you sit at home, punch the keys and you can rove all over the world - the keyboard becomes a magic carpet. But does cyberspace introduce a new concept of space in our world? Or does it really have its roots in Einsteinian physics and even in Medieval theologyAccording to the science writer Margaret Wertheim, cyberspace - life on the surfing internet - gives us not only virtual reality, but a soul. Dr John Polkinghorne, the distinguished physicist and ordained priest in the C of E, is not happy with this news, but he does believe that religion is not destroyed by the new technology, and that latest theories in physics reinforce it. With The Reverend Dr John Polkinghorne, Fellow of Queen’s College, Cambridge and Canon Theologian of Liverpool; Margaret Wertheim, science writer and author of The Pearly Gates of Cyberspace: A History of Space from Dante to the Internet.
Melvyn Bragg and guests discuss the history of our ideas about the formation of language. The psychologist George Miller worked out that in English there are potentially a hundred million trillion sentences of twenty words in length - that’s a hundred times the number of seconds since the birth of the universe. “Language”, as Chomsky put it, “makes infinite use of finite media”. “Language”, as Steven Pinker puts it, “comes so naturally to us that it’s easy to forget what a strange and miraculous gift it is”. “All over the world”, he writes, “members of our species spend a good part of their lives fashioning their breath into hisses and hums and squeaks and pops and are listening to others do the same”. Jean Jacques Rousseau once said that we differ from the animal kingdom in two main ways - the use of language and the prohibition of incest. Language and our ability to learn it has been held up traditionally as our species’ most remarkable achievement, marking us apart from the animals. But in the 20th century, our ideas about how language is formed are being radically challenged and altered. With Dr Jonathan Miller, medical doctor, performer, broadcaster, author and film and opera director; Steven Pinker, cognitive scientist, Professor of Psychology and Director of the Centre for Neuroscience, Massachusetts Institute of Technology, California.
Melvyn Bragg and guests discuss the relevance of psychoanalysis at the end of the 20th century. It’s 100 years since Sigmund Freud, the founder of psychoanalysis, a term which he coined, published The Interpretation of Dreams. Sixty years after his death, Freud’s influence and the influence of that book, has been felt in the 20th century in everything from the arts, history and anthropology, to of course psychology and even science. Dreams have inspired political speeches, songs, and seduction, captivating and fascinating mankind since time immemorial. For Sigmund Freud, they were the key to unlocking the working of the unconscious. But at the end of the 20th century, has psychoanalysis become too fractured and too insistent on privileging the past over the present to go forward into the future? Has it failed to develop and adapt to an age increasingly dominated by science? With Dr Juliet Mitchell, psychoanalyst, Fellow of Jesus College, Cambridge, Department of Political and Social Sciences; Adam Phillips, psychoanalyst and author of The Beast in the Nursery.
Melvyn Bragg and guests debate the state of Modern Culture in the 20th century. Culture used to be a word we mocked, a concept too foreign for the stout empiricists of Britain, a species of foreign flummery. Now it is all around us. We have a ministry for it and a newspaper section boldly called Culture.Is contemporary culture evidence of a moral and aesthetic decline in our civilisation this century? Or does it show a society richer and more diverse than it has ever been?Will Self is one of the best known writers of his generation - celebrated as much for his erudite vocabulary as the shocking subject matter of some of his novels and short stories. Roger Scruton is one of the most celebrated philosophers of our age - known as much for his right -wing politics as for the passion with which he defends the past as a way of looking at the future. His latest book is An Intelligent Person’s Guide to Modern Culture, and he prefaces it by saying: “You don’t have to be familiar with the entire canon of western literature and full range of artistic masterpieces but you should have some familiarity with TS Eliot, Baudelaire, Mozart, Wagner, Monet, Poussin, Tennyson, Schoenberg, George Herbert, Goethe, Nietsche, and Marx.”With Will Self, writer and novelist; Roger Scruton, novelist, philosopher and Former Professor at Birkbeck College, London.
Melvyn Bragg and guests discuss ageing. In 1900, 1% of the world’s population were over 65. In the 1990s nearly 8% are. By the year 2020, nearly 1/5th of the world’s population will be over 65 - the figure rises to 25% in the UK. We are now living longer than at any time in our history. How much do economic factors, rather than biological factors, determine what ageing really means and our attitude to it? And what are the ethical, economic and biological implications of living longer?Tom Kirkwood, is an expert on the science of ageing and he brings to bear a close study of how the ageing process is being arrested and speculates on the very great age some of us could and will reach. He has said: “Today’s older people are the vanguard of an extraordinary revolution in longevity that is radically changing the structure of society and altering our perceptions of life and death. The price for this success - and make no mistake it is a success - is that we now face the challenge of ageing.”Alan Walker is an expert in the sociology of ageing and he takes in the whole context, especially the economic dimension. With Professor Alan Walker, social gerontologist, advisor to the UN’s programme on Ageing and has chaired the European Commission’s observatory on Ageing and Older People; Professor Tom Kirkwood, Britain’s first professor of Biological Gerontology, University of Manchester and President of the British Society for Research into Ageing.
Melvyn Bragg and guests discuss the implications of the developments in genetic engineering. Out of the city of Cambridge in the mid century came DNA and out of Edinburgh at the end of the century came the cloning of Dolly the sheep. These two facts might well do more to change the world literally, and our view of the world, than anything else that has happened at any time. Genetics have become the conversation of our day and with the Human Genome Project lumbering towards completion, its power grows. But are the consequences likely to be destructive and will what we think of as a human being, a personality, or even a person, change uncomfortably and irredeemably? With Grahame Bulfield, geneticist, honorary professor, Edinburgh University and Director of the Roslin Institute, Edinburgh; Bryan Appleyard, features writer for The Sunday Times and author of Brave New Worlds: Genetics and the Human Experience.
Melvyn Bragg and guests discuss one of the most important events of the 20th century - the rise of Feminism and the subsequent empowerment of women. What have been the most important and lasting changes for women in the last 100 years and what is there still left to achieve? Are the biological differences between men and women insuperable? Is the feminist movement therefore set on a course it is inevitably bound to lose? Is the ideology of feminism in other words, working against our natural inclinations?If a man were to say “men are by nature more competitive, ambitious, status-conscious, dedicated, single-minded and persevering than women” then you could be forgiven for calling him anti-diluvian, blinkered and worse. But this is the express view of Dr Helena Cronin from the London School of Economics - a philosopher who has concentrated on Darwinian theory which she claims has never seriously been applied to humans. Joining her is Dr Germaine Greer whose book The Female Eunuch is credited with changing the lives of a generation of women. With Dr Helena Cronin, Co-director of the Centre for the Philosophy of the Natural and Social Sciences, London School of Economics; Dr Germaine Greer, Professor of English and Comparative Studies, Warwick University.
Melvyn Bragg and guests discuss Britain's colonial legacy. The 18th, 19th and early part of the 20th centuries were times of colonial conquest for this country but the abiding image of empire (true or not) is stuck squarely in the 1850’s when Victoria was on the throne and the world map was liberally sprinkled with red. So what does that mean for us as we go into the next millennium - Catherine Hall, Professor of Modern British Social History at University College London, asks us to 're-remember' our colonial past, and suggests that only by acknowledging the guilt it has saddled us with and its legacy of a truly multi-cultural Britain can we face our new life in Europe.Are there different ways of remembering that past, and what effect do these different approaches have on our present? Are we still too close to our imperial past to view it objectively, or is the reverse true - that we are too deeply rooted in our present to learn the lessons of that past? With Catherine Hall, Professor Modern British Social and Cultural History, University College, London; Professor Linda Colley, currently holder of the Leverhulme Research Professorship at the London School of Economics and former Professor of History, Yale University.
Melvyn Bragg and guests marvel at our brains and discuss how at the end of a century of research we still understand so little about how they work.Developments in the understanding of the brain represent one of the major leaps forward in science in the 20th century, and the research is gathering pace and intensity. It’s a subject which captures the imagination, particularly the search for consciousness whatever that might be, and brings together some of the newest technology and the oldest belief systems. What a piece of work is the brain - a grain-of-sand-sized piece contains one hundred thousand neurons, two-million axons and one billion synapses which all talk to each other. How far we have got with our understanding of the brain and what can it tell us about ourselves and the world we live in?With Professor Susan Greenfield, director of the Royal Institution, Professor of Pharmacology, Oxford University and Professor of Physics at Gresham College; Professor Vilayanur Ramachandran, Professor of Neuroscience and Psychology, Director of the Brain Perception Laboratory, University of California in San Diego and Professor at the Salk Institute.
Melvyn Bragg and guests discuss how legitimate it is to call the 20th century the American century. Just how benevolent has America’s impact on the world been? And how durable has American’s initial idealism proved to be? Have ideals of democracy and freedom been forged across the globe as a result of the American influence, or has American oppression made the bigger impact? Has America ignored its own inequalities whilst advocating democratic capitalism elsewhere? Can America still lay claim to the idealism which fired its founders, or has materialism, with its uncomfortable corollary deprivation, lain waste to those early ideals?With Harry Evans, former editor of The Sunday Times, now an American citizen and author of The American Century; John Lloyd, associate editor of The New Statesman and former Times correspondent in Moscow and East European Editor of the Financial Times.
On the fiftieth anniversary of the signing of the Declaration of Human Rights at the United Nations in New York, Melvyn Bragg and guests discuss the current status of that original declaration. Is it possible for any sort of rights to be ‘universal’? What are the implications of the ideas enshrined in that declaration - has the emphasis changed - and if so what are such rights? New thinking in this area has focused on ‘cultural rights’ but do these work alongside human rights, or do they supplant them? Has the advent of globalisation had an impact on human rights, and if so, how? At the end of the 20th century, can we look back to any progress in this area, and, if we look forward, do we see the oncoming train, or the light at the end of the human rights tunnel? With Professor Homi Bhabha, Professor in English Literature and Art, Chicago University and Visiting Professor of the Humanities, University College, London; Profesor John Gray, Professor of European Thought, London School of Economics in January 1998.
Melvyn Bragg and guests discuss the study of history this century. One of the debates raging in the practice of history is between the history of facts versus the imagination - a debate raised again by so-called ‘faction’ - fiction based on documentary facts which is so much in our minds today from films and television. But in fact it is a debate which has been going on throughout the century within history. The 19th century historian Thomas Macaulay wrote that History is under the jurisdiction of two hostile powers; and like other districts similarly situated it is ill-defined, ill-cultivated and ill-regulated. Instead of being equally shared between its two rulers, the Reason and the Imagination, it falls alternately under the sole and absolute dominion of each. It is sometimes fiction and sometimes theory.Why is the study of history important? Is history relevant to us today? Are the truths likely to be yielded from history closer to those disclosed in great novels than the abstract general laws sought by social scientists? And what is the role of imagination in the writing of history? With Simon Schama, Old Dominion Professor of Humanities, Columbia University in New York and currently filming a 16-part series for BBC Television on the history of Britain; Lady Antonia Fraser historian, writer and author of biographies of Mary Queen of Scots, Cromwell and Charles II.
Melvyn Bragg and guests discuss the changing nature of work practices and the work ethic as it pertains at the end of the 20th century. Has our understanding of the nature and function of work really changed so radically since the beginning of the century? How can the past inform the future in the rapidly changing work environment? Has technology usurped craftsmanship, or is this no more than a superficial reading of an increasingly complex scene?With Professor Richard Sennett, visiting professor, London School for Economics and author of The Corrosion of Character - the Personal Consequences of Work in the New Capitalism; Theodore Zeldin, historian and Fellow of St Anthony’s College, Oxford; Melanie Phillips, columnist on The Sunday Times and currently working on a book about The Sex Change State.
Melvyn Bragg and guests discuss how our increased knowledge of the functioning of the brain and the mechanisms of memory in the 20th century has changed our feelings about our own natures, and our approach to the behaviour and treatment of others.Many questions have been thrown up this century by our growing knowledge about how the brain and the mind function. How easy is it to establish the relationship between the two, and what light can this relationship throw on our understanding of our own and others natures? With Steven Rose, Professor of Biology and Director of the Brain and Behaviour Research Group, Open University, Dan Robinson, Distinguished Research Professor, Georgetown University and visiting lecturer in Philosophy and Senior Member of Linacre College, Oxford University.
Melvyn Bragg and guests discuss the artistic, cultural and innovative developments of the city in the 20th century and is joined by two practitioners of the geographer’s art; Professor Doreen Massey, who was awarded the Vautrin Lud International Geography prize - the geographer’s equivalent of the Nobel Prize, and Sir Peter Hall, whose books include The World Cities and Cities Tomorrow. They take a twentieth century perspective on the development of the city. How have cities changed since 1900, and what is their future? How has the 20th century been the century of the city?With Sir Peter Hall, Professor of Planning at the Bartlett School of Architecture and Planning, University College, London, Fellow of the British Academy and a member of the Academia Europea; Doreen Massey, Professor of Geography, Faculty of Social Sciences, Open University and recipient of the Vautrin Lud International Geography Prize and the Victoria Medal of the Royal Geographical Society.
Melvyn Bragg and guests discuss how perceptions of science and the power of science have changed in the 20th century. Does scientific endeavour increasingly concern itself with doubt rather than certainty, and is it coming any closer to integrating with other disciplines - philosophy or the social sciences? How much does the scientific explanation of the world owe to a wish for coherent understanding we all have, rather than objective observation, and why are we alternately disapproving of, then obsessively over-enthusiastic about new scientific theories? How far has specialisation in the sciences obscured our view of the world in its entirety, and if scientists want to operate within a social framework, can they do so and still claim to be objective and value-free in their findings?With John Gribbin, Visiting Fellow in Astronomy, University of Sussex and consultant to New Scientist; Mary Midgley, moral philosopher and former Senior Lecturer in Philosophy, University of Newcastle.
Melvyn Bragg and guests discuss whether the mass of scientific understanding and knowledge we have accumulated has destroyed our sense of poetic wonder at the world. Has our sense of awe at how the world works obscured our desire to know why it works the way it does? With Richard Dawkins evolutionary biologist, reader in Zoology and Fellow of New College, Oxford, Charles Simonyi Chair of Public Understanding of Science, Oxford University and author of Unweaving The Rainbow: Science, Delusion and The Appetite For Wonder; Ian McEwan, novelist, and author of the Booker prize winning novel Amsterdam.
Melvyn Bragg talks to Gore Vidal and Alan Clarke about the future of the nation-state; is the concept dead and buried? And what is the relationship between politics and morality - have salaciousness and self-righteousness taken over where seriousness of intent and a strong nerve left off, or was it ever thus? With Gore Vidal, American writer, commentator and author of The Smithsonian Institution; Alan Clarke, historian, politician and author of The Tories: Conservatives and the Nation State, 1922-97.
In the first programme of a new series examining ideas and events which have shaped thinking in philosophy, religion, science and the arts, Melvyn Bragg and guests discuss warfare and human rights in the 20th century. He talks to Michael Ignatieff about the life of one of the 20th century’s leading philosophers, Isaiah Berlin, and to Sir Michael Howard about the 20th century will be remembered; as a century of progress or as one of the most murderous in history. When we see pictures on television of starving people in war torn areas most of us feel we must ‘do’ something. Where does the feeling that we are in some way responsible for our fellow human beings originate historically? How has technology affected the concept of the Just War? And what are the prospects for world peace as we enter the next century? With Michael Ignatieff, writer, broadcaster and biographer of Isaiah Berlin; Sir Michael Howard, formerly Regius Professor of History, Oxford University and joint editor of the new Oxford History of the Twentieth Century.
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