New Books in Ancient History

When a team of Victorian archaeologists dug into a grassy hill in Iraq, they chanced upon one of the oldest and greatest stores of knowledge ever seen: the library of the Assyrian king Ashurbanipal, seventh century BCE ruler of a huge swathe of the ancient Middle East known as Mesopotamia. After his death, vengeful rivals burned Ashurbanipal’s library to the ground - yet the texts, carved on clay tablets, were baked and preserved by the heat. Buried for millennia, the tablets were written in cuneiform: the first written language in the world.

More than half of human history is written in cuneiform, but only a few hundred people on earth can read it. In The Library of Ancient Wisdom: Mesopotamia and the Making of History (U Chicago Press, 2025), Assyriologist Dr. Selena Wisnom takes us on an immersive tour of this extraordinary library, bringing ancient Mesopotamia and its people to life. Through it, we encounter a world of astonishing richness, complexity and sophistication. Mesopotamia, she shows, was home to advanced mathematics, astronomy and banking, law and literature. This was a culture absorbed and developed by the ancient Greeks, and whose myths were precursors to Bible stories - in short, a culture without which our lives today would be unrecognizable.

The Library of Ancient Wisdom unearths a civilization at once strange and strangely familiar: a land of capricious gods, exorcisms and professional lamenters, whose citizens wrote of jealous rivalries, profound friendships and petty grievances. Through these pages we come face to face with humanity’s first civilization: their startling achievements, their daily life, and their struggle to understand our place in the universe.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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In this episode, Dr. Pierce Salguero sits down with David Gordon White, a distinguished indologist and scholar of Tantra. Our conversation focuses on David’s most recent project tracing the transregional histories of spirits, gods, demons, and their associated rituals across Eurasia. Along the way, we dive into an intellectual conversation about dog-headed men, angry goddesses, alchemical mercury, body-snatching yogis, the origins of Dracula, and much, much more.

If you want to hear scholars and practitioners engaging in deep conversations about the dark side of Asian religions and medicines, then subscribe to Black Beryl wherever you get your podcasts. You can also check out our members-only benefits on blackberyl.substack.com. Enjoy the show!

Resources mentioned

• David Gordon White, Daemons are Forever (2021)
• David Gordon White, Myths of the Dog-Man (1991)
• David Gordon White, The Alchemical Body (1997)
• David Gordon White, Kiss of the Yogini (2006)
• David Gordon White, Sinister Yogis (2011)
• Michel Strickmann, Chinese Magical Medicine (2002)
• Michel Strickmann, Mantras et Mandarins (1996)
• David Gordon White, “Three Shades of Tantric Yoga,” in Oxford Handbook of Tantric Studies (2024)
• David Gordon White, "Were-Creatures of the Eurasian Ecumene," Journal Asiatique(2020)
• David Gordon White, "Dracula’s Family Tree," Gothic Studies (2021)

Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. www.piercesalguero.com.

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Through a thoughtful investigation, Disability in Ptolemaic Egypt and the Hellenistic World: Plato’s Stepchildren (Routledge, 2024) reveals often-overlooked narratives of disability within Ptolemaic Egypt and the larger Hellenistic world (332 BCE to 30 BCE). Chapters explore evidence of physical and intellectual disability, ranging from named individuals; representations of people and mythological figures with dwarfism, blindness and vision impairments; cerebral palsy; mobility impairments; spinal disability; and medicine, healing, and prosthetics. Morris examines the historiographical ways in which disability has been approached, and how ancient disability histories are (mis)represented in various contemporary spaces. It uses terminology informed by the disability community and offers guidance for disability inclusivity in curatorial and pedagogical museum and university contexts, as well as prioritizing disability as an essential area of research in ancient world studies and assisting readers with the identification of ancient disability artefacts.

The first-book length treatment of the subject, Disability in Ptolemaic Egypt and the Hellenistic World provides a much-needed resource for students and scholars of ancient Egypt, Egyptology, Classics, Classical Studies, and disability in the ancient world. It is also suitable for researchers in Disability Studies, practitioners in broader Ancient World Studies, and museum and heritage professionals. It is accessible to disabled people curious about their own history, as well as nondisabled people interested in disability history and those interested in a more accurate view of ancient Egyptian history.

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Dental modification was common across ancient societies, but perhaps none were more avid practitioners than the Maya. They filed their teeth flat or pointy, polished and drilled them, and crafted decorative inlays of jade and pyrite. Unusually, Maya of all social classes, ages, and professions engaged in dental modification. What did it mean to them?

Ancient Maya Teeth: Dental Modification, Cosmology, and Social Identity in Mesoamerica (University of Texas Press, 2024) by Dr. Vera Tiesler is the most comprehensive study of Maya dental modification ever published, based on thousands of teeth recovered from 130 sites spanning three millennia. Esteemed archaeologist Dr. Tiesler sifts the evidence, much of it gathered with her own hands and illustrated here with more than a hundred photographs. Exploring the underlying theory and practice of dental modification, Tiesler raises key questions. How did modifications vary across the individual's lifespan? What tools were used? How did the Maya deal with pain—and malpractice? How did they keep their dentitions healthy, functioning, and beautiful? What were the relationships among gender, social identity, and particular dental-modification choices? Addressing these and other issues, Ancient Maya Teeth reveals how dental-modification customs shifted over the centuries, indexing other significant developments in Mayan cultural history.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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This book tells the remarkable life of Balthild of Francia (c. 633-80), a seventh-century Anglo-Saxon slave who became a queen of France. Described in contemporary sources as beautiful and intelligent, she rose to power through her marriage to the short-lived King Clovis II. As regent for her young son, she promoted social and political reforms in Francia that included the rescue and rehousing of Christian slaves who, like Balthild herself, had been caught up in the human-trafficking practices of the mid-seventh century.

Implicated in the violent politics of the era, Balthild spent the remainder of her life in the convent of Chelles where a unique cache of surviving relics and personal items, including her hair, were protected and dispersed as relics over the following centuries. In the nineteenth century, Balthild's anti-slave trade policies were recalled for new audiences when she was adopted as an icon for the cause of the abolition of the slave trade and installed as one of the twenty illustrious women whose statues are situated in the Luxembourg Gardens in Paris.

Although critical to her age, because of the remote time period and the specialized nature of the sources, Balthild is little known today. Balthild of Francia: Anglo-Saxon Slave, Merovingian Queen, and Abolitionist Saint (Oxford UP, 2024) will correct this oversight by shining a light on a fascinating and courageous figure whose legacy long outlived the era to which she belonged.

New Books in Late Antiquity is Presented by Ancient Jew Review

Isabel Moreira is Distinguished Professor in the Department of History at the University of Utah

Michael Motia teaches in the classics and religious studies department at UMass Boston

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Ancient Sculpture and Twentieth-Century American Womanhood: Venus Envy (Bloomsbury, 2025) by Dr. Hallie Franks examines the reception of Graeco-Roman sculptures of Venus and their role in the construction of the body aesthetics of the “fit” American woman in the decades around the turn of the 20th century. In this historical moment, 19th-century anthropometric methods, the anti-corset dress reform movement and early fitness culture were united in their goal of identifying and producing healthy, procreative female bodies. These discourses presented ancient statues of Venus – most frequently, the Venus de Milo – as the supreme visual model of a superior, fit, feminine physique. An America of such Venuses would herald the future prosperity of the “American race” by reviving the robust health and moral righteousness of the ancient Greeks.

Venuses had long been symbols of beauty, but the new situation of Venus statues as an aesthetic and moral destination for women set up a slippage between ideal sculpture and living bodies: what did it mean for a woman to embody – or to try to embody – the perfect health and beauty of an ancient statue? How were women expected to translate this model into flesh? What were the political stakes to which this vision of a nation of American Venuses was bound? Who was believed to conform to this ideal, and who was excluded from it? In taking on these questions, Dr. Franks engages with physical culture and dress-reform media, modern artwork that adapts Graeco-Roman traditions, anthropological texts, art histories of ancient Greece, film, advertising and medical reporting on women's health.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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Jana Byars talks to Ellen Arnold about Medieval Riverscapes: Environment and Memory in Northwest Europe, 300 - 1100 (Cambridge UP, 2024). Fishermen, monks, saints, and dragons met in medieval riverscapes; their interactions reveal a rich and complex world. Using religious narrative sources to evaluate the environmental mentalities of medieval communities, Ellen F. Arnold explores the cultural meanings applied to rivers over a broad span of time, ca. 300-1100 CE. Hagiographical material, poetry, charters, chronicles, and historiographical works are explored to examine the medieval environmental imaginations about rivers, and how storytelling and memory are connected to lived experiences in riverscapes. She argues that rivers provided unique opportunities for medieval communities to understand and respond to ecological and socio-cultural transformations, and to connect their ideas about the shared religious past to hopes about the future.

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Today I talked to Kara Cooney about Recycling for Death: Coffin Reuse in Ancient Egypt and the Theban Royal Caches (American U in Cairo Press, 2024). The book is a meticulous study of the social, economic, and religious significance of coffin reuse and development during the Ramesside and early Third Intermediate periods, illustrated with over 900 images.

 Funerary datasets are the chief source of social history in Egyptology, and the numerous tombs, coffins, Books of the Dead, and mummies of the Twentieth and Twenty-first Dynasties have not been fully utilized as social documents, mostly because the data of this time period is scattered and difficult to synthesize. This culmination of fifteen years of coffin study analyzes coffins and other funerary equipment of elites from the Nineteenth to the Twenty-second Dynasties to provide essential windows into social strategies and adaptations employed during the Bronze Age collapse and subsequent Iron Age reconsolidation.

Many Twentieth to Twenty-second Dynasty coffins show evidence of reuse from other, older coffins, as well as obvious marks where gilding or inlay have been removed. Innovative vignettes painted onto coffin surfaces reflect new religious strategies and coping mechanisms within this time of crisis, while advances in mummification techniques reveal an Egyptian anxiety about long-term burial without coffins as a new style of stuffed and painted mummy was developed for the wealthy. It was in the context of necropolis insecurity, economic crisis, and group burial in reused and unpainted chambers that a complex, polychrome coffin style emerged.

The first part of this book focuses on the theory and evidence of coffin reuse, contextualized within the social collapse that characterized the Twentieth and Twenty-first Dynasties. The second part presents photo essays of annotated visual data for over sixty Egyptian coffins from the so-called Royal Caches, most of them from the Egyptian Museum in Cairo.

Illustrated throughout with high-quality images, the line drawings and color and black-and-white photographs are ideal for careful study, especially evidenced in the digital edition, where pages can be enlarged for close examination.

Kara Cooney is a professor of Egyptology and chair of the Department of Near Eastern Languages and Cultures at UCLA. Specializing in social history, gender studies, and economies in the ancient world, she received her PhD in Egyptology from Johns Hopkins University. In 2005, she was co-curator of Tutankhamun and the Golden Age of the Pharaohs at the Los Angeles County Museum of Art. Her popular books include The Woman Who Would Be King: Hatshepsut's Rise to Power in Ancient Egypt, When Women Ruled the World: Six Queens of Egypt, and The Good Kings: Absolute Power in Ancient Egypt and the Modern World. Her latest academic book is Ancient Egyptian Society: Challenging Assumptions, Exploring Approaches.

Lauren Fonto is a Master's student in the program Heritage and Cultural Sciences: Heritage Conservation at the University of Pretoria, South Africa. She is also a collections management intern in the public sector.

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Dr. Simkovich taught in a Catholic University and now is at JPS and YU. She continues her interfaith dialogue throughout. But here we spoke, among other things, about the concept of diaspora and exile - what is a Judean, a Judahite, and an Israelite. These are terms that are often thrown around interchangeably, but understanding the meaning and etymology of each helps us understand the spatial and temporal elements of being Jewish, of Judean roots, and in the context of today. 

Letters from Home: The Creation of Diaspora in Jewish Antiquity (Eisenbrauns, 2024) is an analysis of letters from Jewish Antiquity and spans the Persian and Babylonian Empires in space and time and touches upon the Greek and Roman Empires. Is diaspora curse? If a main prohibition was for Israelites to return to Egypt, how is one of the most ancient Jewish communities found in Egypt? How and why did they get there? Was it a negative or positive evolution of the exile? 

As the conversation evolved Dr. Simkovich let out a call for suggested readings on the term and concept of "golah" as opposed to "galut", diaspora and exile. Please reach out if you want to share your thoughts on this and the significance of the diaspora as a phenomenon.

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From the late Roman Empire onwards, monasteries and convents were a common sight throughout Europe. But who were monasteries for? What kind of people founded and maintained them? And how did monasticism change over the thousand years or so of the Middle Ages?

Andrew Jotischky traces the history of monastic life from its origins in the fourth century to the sixteenth. He shows how religious houses sheltered the poor and elderly, cared for the sick, and educated the young. They were centres of intellectual life that owned property and exercised power but also gave rise to new developments in theology, music, and art.

The Monastic World: A 1,200-Year History (Yale UP, 2024) brings together the Orthodox and western stories, as well as the experiences of women, to show the full picture of medieval monasticism for the first time. It is a fascinating, wide-ranging account that broadens our understanding of life in holy orders as never before.

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By the fifth and sixth centuries, the bread and circuses and triumphal processions of the Roman Empire had given way to a quieter world. And yet, as Shane Bobrycki argues, the influence and importance of the crowd did not disappear in early medieval Europe. In The Crowd in the Early Middle Ages (Princeton UP, 2024), Bobrycki shows that although demographic change may have dispersed the urban multitudes of Greco-Roman civilization, collective behavior retained its social importance even when crowds were scarce.

Most historians have seen early medieval Europe as a world without crowds. In fact, Bobrycki argues, early medieval European sources are full of crowds—although perhaps not the sort historians have trained themselves to look for. Harvests, markets, festivals, religious rites, and political assemblies were among the gatherings used to regulate resources and demonstrate legitimacy. Indeed, the refusal to assemble and other forms of “slantwise” assembly became a weapon of the powerless. Bobrycki investigates what happened when demographic realities shifted, but culture, religion, and politics remained bound by the past. The history of crowds during the five hundred years between the age of circuses and the age of crusades, Bobrycki shows, tells an important story—one of systemic and scalar change in economic and social life and of reorganization in the world of ideas and norms.

New Books in Late Antiquity is Presented by Ancient Jew Review

Shane Bobrycki is assistant professor of history at the University of Iowa

Michael Motia teaches in the classics and religious studies department at UMass Boston

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Many people assume that the first introduction of Christianity to the Chinese was part of nineteenth-century Western imperialism. In fact, Syriac-speaking Christians brought the gospel along the Silk Road into China in the seventh century. Glen L. Thompson introduces readers to the fascinating history of this early Eastern church, referred to as Jingjiao, or the “Luminous Teaching.”

Thompson presents the history of the Persian church’s mission to China with rigor and clarity. While Christianity remained a minority and “foreign” religion in the Middle Kingdom, it nonetheless attracted adherents among indigenous Chinese and received imperial approval during the Tang Dynasty. Though it was later suppressed alongside Buddhism, it resurfaced in China and Mongolia in the twelfth century. Thompson also discusses how the modern unearthing of Chinese Christian texts has stirred controversy over the meaning of Jingjiao to recent missionary efforts in China.

In an accessible style, Thompson guides readers through primary sources as well as up-to-date scholarship. As the most recent and balanced survey on the topic available in English, Jingjiao: The Earliest Christian Church in China (Eerdmans, 2024) will be an indispensable resource for students of global Christianity and missiology.

Glen L. Thompson is professor emeritus of New Testament and historical theology at Asia Lutheran Seminary in Hong Kong. He has retired to Milwaukee, where he researches, works with students, and expands his Fourth-Century Christianity website.

New Books in Syriac Studies is presented by Kristian Heal.

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At the end of Eric Cline's bestselling history 1177 B.C., many of the Late Bronze Age civilizations of the Aegean and Eastern Mediterranean lay in ruins, undone by invasion, revolt, natural disasters, famine, and the demise of international trade. An interconnected world that had boasted major empires and societies, relative peace, robust commerce, and monumental architecture was lost and the so-called First Dark Age had begun. Now, in After 1177 B.C.: The Survival of Civilizations (Princeton UP, 2025), Cline tells the compelling story of what happened next, over four centuries, across the Aegean and Eastern Mediterranean world. It is a story of resilience, transformation, and success, as well as failures, in an age of chaos and reconfiguration.

After 1177 B.C. tells how the collapse of powerful Late Bronze Age civilizations created new circumstances to which people and societies had to adapt. Those that failed to adjust disappeared from the world stage, while others transformed themselves, resulting in a new world order that included Phoenicians, Philistines, Israelites, Neo-Hittites, Neo-Assyrians, and Neo-Babylonians. Taking the story up to the resurgence of Greece marked by the first Olympic Games in 776 B.C., the book also describes how world-changing innovations such as the use of iron and the alphabet emerged amid the chaos.

Filled with lessons for today about why some societies survive massive shocks while others do not, After 1177 B.C. reveals why this period, far from being the First Dark Age, was a new age with new inventions and new opportunities.

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Why Cicero Matters (Bloomsbury, 2023) shows us how the Roman philosopher and statesman Marcus Tullius, better known as Cicero, can help realize a new political world. His impact on humanitarianism, the Enlightenment and the Founding Fathers of America is immense. Yet we give Julius Caesar all our attention. Why? What does this say about modern politics and political culture?

This book gives us Cicero as an antidote to the myth of the strong man of history. Reading Cicero's On Duties alongside two more introspective philosophical texts, On Friendship and On Old Age, we see how Cicero turned politics into a higher, intellectual form of art, believing in education, in culture and above all in the power of philosophy to instil morality. Cicero has reassuring words on the indispensable work philosophers make, and why the common good needs philosophy.

In an age when anti-intellectualism runs rampant, Why Cicero Matters introduces us to an ancient thinker who argues culture is, or ought to be, the foundation of any modern democracy, and books its building blocks.

Vittorio Bufacchi is Senior Lecturer in Philosophy at University College Cork, Ireland. He works in moral and political philosophy. He is the author of Violence and Social Justice (2007); Social Injustice (2012); and Everything Must Change: Philosophical Lessons From Lockdown (2021).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.

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Historian Sarah E. Bond retells the traditional story of Ancient Rome, revealing how groups of ancient workers unified, connected, and protested as they helped build an empire

From plebeians refusing to join the Roman army to bakers withholding bread, this is the first book to explore how Roman workers used strikes, boycotts, riots, and rebellion to get their voices—and their labor—acknowledged. Sarah E. Bond explores Ancient Rome from a new angle to show that the history of labor conflicts and collective action goes back thousands of years, uncovering a world far more similar to our own than we realize.

Workers often turned to their associations for solidarity and shared identity in the ancient world. Some of these groups even negotiated contracts, wages, and work conditions in a manner similar to modern labor unions. As the world begins to consider the value—and indeed the necessity—of unionization to protect workers, Strike: Labor, Unions, and Resistance in the Roman Empire (Yale UP, 2024) demonstrates that we can learn valuable lessons from ancient laborers and from attempts by the Roman government to limit their freedom.

New Books in Late Antiquity is presented by Ancient Jew Review

Sarah E. Bond is the Erling B. “Jack” Holtsmark Associate Professor in the Classics in the Department of History at the University of Iowa. She is the author of Trade and Taboo: Disreputable Professions in the Roman Mediterranean. She lives in Iowa City, IA.

Michael Motia teaches in Classics and Religious Studies at UMass Boston

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Where is the "life" in scholarly life? Is it possible to find in academic writing, so often abstracted from the everyday? How might religion bridge that gap? In Love in the Time of Scholarship: The Bhagavata Purana in Indian Intellectual History (Oxford UP, 2024), author Anand Venkatkrishnan explores these questions within the intellectual history of a popular Hindu scripture, the Bhagavata Purana, spanning the precolonial period of the fourteenth to eighteenth centuries in India. He shows that Brahmin intellectuals writing in Sanskrit were neither impervious to the quotidian religious practices of bhakti, nor uninterested in its politics of language and caste. They supported, contested, and repurposed the social commentary of bhakti even in highly technical works of Sanskrit knowledge, and their personal religious commitments featured in a language and genre of writing that deliberately isolated itself from worldly matters. The religion of bhakti bound together the transregional discourse of Sanskrit learning and the local devotional practices of everyday people, though not in a top-down manner. Rather, vernacular ways of being, believing, and belonging in the world could and did reshape the contours of Sanskrit intellectuality.

Venkatkrishnan revisits the historiography of the Bhagavata Purana to expand our knowledge of the many different religious and philosophical communities that interpreted and laid claim to the themes of the text. While most associated with the traditions of Vaisnavism, Love in the Time of Scholarship brings to light how the Bhagavata was also studied by Saivas, Saktas, and others on the periphery of the text's history.

This is an open access title available under the terms of a Creative Commons Attribution Non-Commercial No Derivatives 4.0 International licence.

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What are numbers, and where do they come from? Based on her groundbreaking study of material devices used for counting in the Ancient Near East, Karenleigh Overmann proposes a novel answer to these timeless questions.

Tune in as we talk with Karenleigh Overmann about her book, The Material Origin of Numbers: Insights from the Archaeology of the Ancient Near East (Gorgias Press, 2024).

Karenleigh Overmann earned a doctorate in archaeology from the University of Oxford, and is research fellow at the University of Bergen, Norway.

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Cosmology and cosmic journeys play a significant role in biblical and extra-biblical texts, especially in apocalyptic narratives. What about for the book of Revelation? The answer is yes.

Join us as we speak with Joel Rothman about his recent book, The Cosmic Journey in the Book of Revelation: Apocalyptic Cosmology and the Experience of Story-Space (T&T Clark, 2023).

Joel Rothman recently earned his PhD at the University of Divinity in Australia.

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In this episode we delve into one of the most profound and enduring works of sacred poetry: the Book of Psalms. Emotional and spiritual, joyful and despairing, triumphant and trembling with terror, the psalms have given voice to humanity's deepest yearnings for millennia. These timeless prayers and hymns have offered solace, inspiration, and a path to connection with the Divine, both individually and collectively.

Traditionally attributed to King David, the psalms were sung by the Jewish priests in the First and Second Temples in Jerusalem. But what is it about these ancient verses that still resonate with readers and worshippers today—Jews, Christians, and people of many faiths or none at all? How do these sacred words help the human heart and mind reach toward the Transcendent? And what explains their unparalleled staying power over thousands of years?

To guide us through this journey, we are honored to welcome Dr. Shlomo Dov Rosen, a truly remarkable and multifaceted scholar. Dr. Rosen is a philosopher, poet, and congregational rabbi whose expertise bridges disciplines and traditions. With a Ph.D. in philosophy, he brings a unique perspective to the psalms, informed by his deep engagement with Jewish law, theology, and even the literary world of Milton. As someone who has dedicated his life to both the intellectual and spiritual dimensions of faith, Dr. Rosen is uniquely equipped to help us explore the profound meanings of these ancient prayers.

In today’s conversation, we touch on the historical origins of the psalms, their universal and interfaith appeal, and how they speak to the human experience of war, illness, gratitude, jay and awe in the face of nature—and beyond nature. We’ll also discuss why certain psalms, like the beloved 23rd Psalm, hold such enduring power, even for those who might not consider themselves religious.

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Across Iron Age Central Eurasia, non-sedentary people created, viewed, and considered animal-style imagery, creating designs replete with feline bodies with horse hooves, deer-birds, animals in combat, and other fantastic creatures. Fantastic Fauna from China to Crimea: Image-Making in Eurasian Nomadic Societies, 700 BCE-500 CE (Edinburgh University Press, 2023) focuses on this animal-style imagery, examining the dissemination of this image system. 

Filled with fascinating images carefully chosen from an enormous geographical scope, Petya Andreeva's vivid book explores how communities used animal-style design to create and define status, to bond alliances together, and to showcase steppe know-how and worldliness in sedentary communities. Fantastic Fauna should appeal to those in Eurasian history, East Asian history, art and archeology, and those interested in thinking about steppe art. 

Interested listeners should also check out Petya's chapter on the Golden Hoard (available here), part of an Open-Access UNESCO volume on the Silk Roads.   

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When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (U California Press, 2023) investigates rabbinic treatises relating to animals, humans, and other life-forms. Through an original analysis of creaturely generation and species classification by late ancient Palestinian rabbis and other thinkers in the Roman Empire, Rafael Rachel Neis shows how rabbis blurred the lines between humans and other beings, even as they were intent on classifying creatures and tracing the contours of what it means to be human. Recognizing that life proliferates by mechanisms beyond sexual copulation between two heterosexual “male” and “female” individuals of the same species, the rabbis proposed intricate alternatives. In parsing a variety of creatures, they considered overlaps and resemblances across seemingly distinct species, upsetting in turn unmitigated claims of human distinctiveness. When a Human Gives Birth to a Raven enters conversations in animal studies, queer theory, trans theory, and feminist science studies to provincialize sacrosanct ideals of reproduction in favor of a broader range that spans generation, kinship, and species. The book thereby offers powerful historical alternatives to the paradigms associated with so-called traditional ideas.

New Books in Late Antiquity is presented by Ancient Jew Review

Rafael Rachel Neis is Neis is a scholar, writer, educator, and artist. A Professor of History and Judaic Studies, they are Director of the Interdepartmental Program in Ancient History and hold the Jean and Samuel Frankel Chair in Rabbinics.

Michael Motia teaches in Classics and Religious Studies at UMass Boston.

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What can early Jewish courtroom narratives tell us about the capacity and limits of human justice? By exploring how judges and the act of judging are depicted in these narratives, Trial Stories in Jewish Antiquity: Counternarratives of Justice (Oxford University Press, 2024), Chaya T. Halberstam challenges the prevailing notion, both then and now, of the ideal impartial judge. As a work of intellectual history, the book also contributes to contemporary debates about the role of legal decision-making in shaping a just society. Halberstam shows that instead of modelling a system in which lofty, inaccessible judges follow objective and rational rules, ancient Jewish trial narratives depict a legal practice dependent upon the individual judge's personal relationships, reactive emotions, and impulse to care.

Drawing from affect theory and feminist legal thought, Halberstam offers original readings of some of the most famous trials in ancient Jewish writings alongside minor case stories in Josephus and rabbinic literature. She shows both the consistency of a counter-tradition that sees legal practice as contingent upon relationship and emotion, and the specific ways in which that perspective was manifest in changing times and contexts.

Interviewee: Chaya T. Halberstam is Professor of Religious Studies at King's University College, University of Western Ontario.

Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.

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From its earliest recorded history, India was a place of remarkable and varied religious activity, ranging from elaborate sacrificial rituals and rigorous regimes of personal austerity to psycho-spiritual experimentation and utopian visions. 

In Religions of Early India: A Cultural History (Princeton UP, 2024), Richard Davis offers a history of India’s myriad religious cultures that spans two thousand years, from 1300 BCE to 700 CE. Throughout, he emphasizes encounter, interaction, debate, critique, and borrowing among religious communities within a shared, changing social and political reality. The voices and visions of early India’s religions, Davis shows us, are fascinating in their multiplicity.

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Domesticating Empire: Egyptian Landscapes in Pompeian Gardens (Oxford University Press, 2019) is the first contextually-oriented monograph on Egyptian imagery in Roman households. Caitlín Eilís Barrett, Associate Professor of Classics at Cornell University, draws on case studies from Flavian Pompeii to investigate the close association between representations of Egypt and a particular type of Roman household space: the domestic garden. Through paintings and mosaics portraying the Nile, canals that turned the garden itself into a miniature "Nilescape," and statuary depicting Egyptian themes, many gardens in Pompeii offered ancient visitors evocations of a Roman vision of Egypt. Simultaneously faraway and familiar, these imagined landscapes made the unfathomable breadth of empire compatible with the familiarity of home. In contrast to older interpretations that connect Roman "Aegyptiaca" to the worship of Egyptian gods or the problematic concept of "Egyptomania," a contextual analysis of these garden assemblages suggests new possibilities for meaning. In Pompeian houses, Egyptian and Egyptian-looking objects and images interacted with their settings to construct complex entanglements of "foreign" and "familiar," "self" and "other." Representations of Egyptian landscapes in domestic gardens enabled individuals to present themselves as sophisticated citizens of empire. Yet at the same time, household material culture also exerted an agency of its own: domesticizing, familiarizing, and "Romanizing" once-foreign images and objects. That which was once imagined as alien and potentially dangerous was now part of the domus itself, increasingly incorporated into cultural constructions of what it meant to be "Roman." Featuring brilliant illustrations in both color and black and white, Domesticating Empire reveals the importance of material culture in transforming household space into a microcosm of empire.

Ryan Tripp is adjunct history faculty for the College of Online and Continuing Education at Southern New Hampshire University.

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Based on an understanding of scholasticism as a cross-cultural phenomenon, undertaken by rabbinic, Graeco-Roman, and Christian scholars in late antiquity, this book examines the development of Palestinian rabbinic compilations from social-historical and literary-historical perspectives. Rabbinic Scholarship in the Context of Late Antique Scholasticism: The Development of the Talmud Yerushalmi (Bloomsbury, 2024) focuses on the compilation of the Talmud Yerushalmi in the context of late antique scholarly practice aimed at preserving past knowledge for future generations.

This book provides insight into how rabbinic scholarship in the Land of Israel participated in the wider intellectual practices of Roman-Byzantine times. Beginning with the social, educational, and legal contexts that generated rabbinic knowledge. Catherine Hezser goes on to investigate the oral and written transmission of rabbinic traditions to eventually examine the compilation of the Talmud Yerushalmi with a comparative and redaction-historical approach.

Integrating Palestinian rabbinic education and scholarship into the context of late antique Graeco-Roman and Byzantine Christian scholarly practices, Catherine Hezser demonstrates how rabbinic compilatory techniques resembled but also differed from.those of Hellenistic, Roman, and Christian scholars. The book highlights how rabbinic compilations are idiosyncratic and create a distinct rabbinic identity. Overall, Hezser argues that rabbinic scholarship was an integral part of late antique intellectual life in the Near Middle East and should be recognized as an Eastern equivalent to Western, paideia-based forms of scholarship in the Roman-Byzantine period and beyond.

Catherine Hezser is Professor of Jewish Studies at SOAS University of London, UK.

Michael Motia teaches in Religious Studies and Classics at UMass Boston.

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Why yet another book on the Manusmriti? In From Fire To Light: Rereading the Manusmriti (Harper Collins, 2024), acclaimed academic Arvind Sharma argues that the present understanding of the Manusmriti - regarded as a text designed by the higher castes, especially brahmanas, to oppress the lower castes and women - only tells one side of the story. As he demonstrates, this perception, when examined against textual, commentarial and historical evidence, is limited to the point of being misleading (and sometimes downright wrong). Providing an alternative reading of the Manusmriti, From Fire to Light accepts some of the conclusions associated with the existing interpretation but presents them in a new light, mitigating and at times contradicting some of its other features. In taking the plural character of the Hindu tradition and the Manusmriti's historical context more deeply into account, it brings about a paradigm shift in our understanding of this ancient

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Recognizing the absence of a God named Yahweh outside of ancient Israel, this study addresses the related questions of Yahweh's origins and the biblical claim that there were Yahweh-worshipers other than the Israelite people. Beginning with the Hebrew Bible, with an exhaustive survey of ancient Near Eastern literature and inscriptions discovered by archaeology, and using anthropology to reconstruct religious practices and beliefs of ancient Edom and Midian, this study proposes an answer. Yahweh-worshiping Midianites of the Early Iron Age brought their deity along with metallurgy into ancient Palestine and the Israelite people. Join us as we talk with Robert Miller about his latest book, Yahweh: Origin of a Desert God (Vandenhoeck & Ruprecht, 2021).

Robert Miller, II, O.F.S., Ph.D., is Ordinary Professor of Old Testament and Associate Dean for Graduate Studies at The Catholic University of America.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at [email protected]

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Christ's Torah: The Making of the New Testament in the Second Century (Routledge, 2023) explores the creation of the collection now known as the New Testament. While it is generally accepted that it did not emerge as a collection prior to the late second century CE, a more controversial question is how it came to be.

How did the writings that make up the New Testament - The Gospels, the so-called Praxapostolos (Acts and the canonical letters), the Epistles of Paul, and Revelation - make their way into the collection, and what do we know about their possible historical origins, and in turn the emergence of the New Testament itself? The New Testament as we know it first became recognisable in more detail in Irenaeus of Lyon towards the end of the second century CE. However, questions remain as to how and by whom was it redacted. Was it a slow, organic process in which texts written by different authors, members of different communities and in various places, grew together into one book? Or were certain writings compiled on the basis of an editorial decision by an individual or a group of editors, revised for this purpose and partly harmonised with each other? This volume sketches out the complex development of the New Testament, arguing that key second century scholars played an important role in the emergence of the canonical collection and putting forward the possible historical origins of the text’s composition.

Markus Vinzent, who had held the H.G. Wood Chair in the History of Theology at the University of Birmingham (1999–2010) and was Professor for Theology and Patristics at the Department of Theology and Religious Studies, King’s College London (2010–2021, ret.), is Fellow of the Max-Weber-Centre for Anthropological and Cultural Studies, University of Erfurt (2011–present). A recipient of awards from the British Academy, the Arts and Humanities Research Board, the Deutsche Forschungsgemeinschaft, and the Agence Nationale de Recherche, France, he is the author of Writing the History of Early Christianity: From Reception to Retrospection (Cambridge University Press, 2019) and Resetting the Origins of Christianity: A New Theory of Sources and Beginnings (Cambridge University Press, 2023).

Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).

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What did it mean for ordinary believers to live a Christian life in late antiquity? In Christians at Home: John Chrysostom and Domestic Rituals in Fourth-Century Antioch (Penn State University Press, 2024), Blake Leyerle explores this question through the writings, teachings, and reception of John Chrysostom—a priest of Antioch who went on to become the bishop of Constantinople in AD 397.

Through elaborate spatial and ritual recommendations, Chrysostom advised listeners to turn their houses into churches. Influenced by New Testament descriptions of the Pauline communities, he preached that prayer and chant, scriptural discussion and hospitality, and even domestic furnishings would have a transformational effect on a home’s inhabitants. But as Leyerle shows, Chrysostom’s lay listeners had different views. They were focused not on personal ethical change or on the afterlife but on the immediate, tangible needs of their households. They were committed to Christianity and defended the legitimacy of their views, even citing precedents from scripture in support of their practices

By reading these perspectives on early Christian life through one another, Leyerle clarifies the points of disagreement between Chrysostom and his lay listeners and, at the same time, highlights their shared understanding. For both the preacher and his congregations, the household formed a vital ritual arena, and lived religion was necessarily rooted in practice. Elegantly written and convincingly argued, this study will appeal to scholars of theology, classics, and the history of Christianity in particular.

New Books in Late Antiquity is presented by Ancient Jew Review

Blake Leyerle is Professor of Early Christianity at the University of Notre Dame

Michael Motia teaches in Classics and Religious Studies at UMass Boston

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The ancient Mediterranean teemed with gods. For centuries, a practical religious pluralism prevailed. How, then, did one particular god come to dominate the politics and piety of the late Roman Empire? In Ancient Christianities: The First Five Hundred Years (Princeton University Press, 2024), Dr. Paula Fredriksen traces the evolution of early Christianity—or rather, of early Christianities—through five centuries of Empire, mapping its pathways from the hills of Judea to the halls of Rome and Constantinople. It is a story with a sprawling cast of characters: not only theologians, bishops, and emperors, but also gods and demons, angels and magicians, astrologers and ascetics, saints and heretics, aristocratic patrons and millenarian enthusiasts. All played their part in the development of what became and remains an energetically diverse biblical religion.

The New Testament, as we know it, represents only a small selection of the many gospels, letters, acts of apostles, and revelations that circulated before the establishment of the imperial church. It tells how the gospel passed from Jesus, to the apostles, thence to Paul. But by using our peripheral vision, by looking to noncanonical and paracanonical texts, by availing ourselves of information derived from papyri, inscriptions, and archaeology, we can see a different, richer, much less linear story emerging. Dr. Fredriksen brings together these many sources to reconstruct the lively interactions of pagans, Jews, and Christians, tracing the conversions of Christianity from an energetic form of Jewish messianism to an arm of the late Roman state.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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Leyla Ozgur Alhassen’s book Qur’anic Stories: God, Revelation and the Audience (Edinburgh University Press, 2021) provides excellent analyses of several Qur’anic surahs, or chapters, to explore how Qur’anic stories function as narratives – but not just any kind of narratives: narratives with a theological purpose behind them. 

The specific stories she looks at include those of Maryam, Yusuf, and Musa primarily. Alhassen analyzes the literary themes present in these different chapters, such as the themes of control, knowledge, semantic echoes, and consonance, or themes of family, judgment, evidence, and secrets – whether it’s secrets that the text is withholding from the reader or secrets that characters are keeping from each other. One of the most important contributions that the book makes is to offer one possible and convincing explanation for why stories of the same characters are told in different ways in different chapters of the Qur’an. For example, God is woven into some stories as both a character and an omniscient narrator depending on the larger theme of the surah and the placing of the story; in some instances, God as the omniscient narrator shows the words of a beloved, righteous character as true, thus making a theological statement. Alhassen argues that in such renderings of a story, where it becomes unclear whether a certain quote is God’s or a character’s, the point the text is making there is that God merges His (or Her) words with characters as a reward from God. Other theological statements that the stories seem to be making are that they reveal some insight into divine intent.

In this interview, we discuss the origins of the book, how the Qur’an establishes structure and how Qur’anic stories serve as narratives, the main points of each chapter and story, and whether, and how, if at all, it matters that the Qur’an doesn’t give us identical quotes from characters in the various renditions of their stories in order to make an important stylistic choice.   

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Starting nearly a thousand years ago at the Ben Ezra Synagogue of Old Cairo, worn-out books and scrolls were put in the genizah, a storage area for sacred texts. 

In The Illustrated Cairo Genizah: A Visual Tour of Cairo Genizah Manuscripts at Cambridge Univertity Library (Gorgias Press, 2024), Nick Posegay and Melonie Schmierer-Lee tell the story of the genizah and show the journey of discovery through more than 125 years of research, showcasing over 300 stunning full-colour images, revealing forgotten stories of Jewish, Muslim, and Christian communities over a millennium of world history.

In the nineteenth century, Scottish sisters Agnes and Margaret Smith brought manuscript pages back to England where Solomon Schechter recognized the lost Hebrew book of Ben Sira, also known as Ecclesiasticus or Sirach. Schechter then traveled to Cairo and toured the genizah, an attic chamber he described as a "windowless and doorless room of fair dimensions. The entrance is ... through a big, shapeless hole reached by a ladder." 

Over the millenia, hundreds and thousands of documents were buried in this attic crypt, vividly described by Schechter: "It is a battlefield of books, and the literary production of many centuries had their share in the battle ... some of the belligerents have perished outright, and are literally ground to dust in the terrible struggle for space".

In addition to images of the book of Ben Sira, the collection includes fragments of the oldest known Latin edition of St Augustine's sermons, Origen's Hexapla, and a 5th or 6th century copy of Aquila's translation of Kings, approximately 60 manuscripts written by Moses Maimonides, and a medieval copy of the 'Damascus Document' which was confirmed as an ancient text by the discovery of another copy among the Dead Sea Scrolls discovered at Qumram in 1947. 

See visual examples of the collection online.

Learn more about the Taylor-Schechter Genizah Research Unit.

Recommended reading: 

• The Mind of a Bee by Lars Chittka
• From the Battlefield of Books: Essays Celebrating 50 Years of the Taylor-Schechter Genizah Research Unit edited by Nick Posegay, Magdalen M. Connolly, and Ben Outhwaite (open access edition available) 

Hosted by Meghan Cochran

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The Bible shaped nearly every aspect of Jewish life in the ancient world, from activities as obvious as attending synagogue to those which have lost their scriptural resonance in modernity, such as drinking water and uttering one’s last words. And within a scriptural universe, no work exerted more force than the Psalter, the most cherished text among all the books of the Hebrew Bible.

A Life of Psalms in Jewish Late Antiquity (U Pennsylvania Press, 2023) clarifies the world of late ancient Judaism through the versatile and powerful lens of the Psalter. It asks a simple set of questions: Where did late ancient Jews encounter the Psalms? How did they engage with the work? And what meanings did they produce? A. J. Berkovitz answers these queries by reconstructing and contextualizing a diverse set of religious practices performed with and on the Psalter, such as handling a physical copy, reading from it, interpreting it exegetically, singing it as liturgy, invoking it as magic and reciting it as an act of piety. His book draws from and contributes to the fields of ancient Judaism, biblical reception, book history and the history of reading.

New Books in Late Antiquity is Presented by Ancient Jew Review.

A. J. Berkovitz is Associate Professor of Associate Professor of Liturgy and Ancient Judaism at Hebrew Union College-Jewish Institute of Religion.

Michael Motia teaches in Classics and Religious Studies at UMass Boston.

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Today I talked to Joy McCorriston about Persistent Pastoralism: Monuments and Settlements in the Archaeology of Dhofar (Archaeopress Publishing, 2023).

In the Dhofar region of southern Oman, pastoralists have constructed monuments in discrete pulses over the past 7,500 years. From small-scale stone burial markers to platforms to settlements, these constructions could have been used as sites of gathering, landmarks, mnemonic devices, and religious rituals. Dr. Joy McCorriston’s archaeological teamwork in the region investigates how mobile pastoralists used monuments to link dispersed households into broader social communities. 

Over a broad swath of history from the Middle Neolithic ca. 5000 BC to the turn of the common era, their research tracks shifts in pastoralist lifestyles, social identities, and patterns of resource access and use, through pastoralists’ monuments. Despite and against these shifts, archaeological excavations show that pastoralism persisted in Dhofar even as agriculture developed. In this episode, Joy joins me to share the findings from her research in Dhofar and her insights into pastoralist monument-building and practices of mobility around monuments in ancient southern Oman.

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Kalīlah and Dimnah: Fables of Virtue and Vice by Ibn al-Muqaffaʿ, translated by Michael Fishbein and James E. Montgomery, with a foreword by Marina Warner (Library of Arabic Literature, NYU Press, 2022), is a vibrant new rendition of a literary classic that has captivated readers for centuries.

Rooted in ancient Indian storytelling and adapted into Arabic literature, this collection of fables uses allegorical tales of animals to convey profound lessons on ethics, leadership, and the human condition. This edition breathes fresh life into Ibn al-Muqaffaʿ’s masterpiece, emphasizing its timeless relevance and its role as a mirror of moral and political wisdom. Fishbein and Montgomery’s translation masterfully conveys the depth and beauty of these stories, making them accessible to a new generation of readers.

We are Clavis Aurea: a dynamic team constantly looking for ways to make the academic publishing industry grow and to promote groundbreaking academic publications to scholars, students, and enthusiasts globally. Based in the renowned publishing city of Leiden, we eat, sleep, and breathe publishing!

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The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri (De Gruyter, 2024) offers a comprehensive and nuanced history of the Jews of Egypt, who constituted an important ethnic minority ever since they first appeared in the country. As part of the Greek-speaking ruling class, the Jews played an active role in the political, social and cultural life of Ptolemaic Egypt.

Drawing on old and new documentary papyri supplemented by literary and epigraphic evidence, Szántó's book focuses on reconstructing an overall picture of the Egyptian Jewish Diaspora and discusses different aspects of their life: onomastics, military life, social and legal position, religious customs and anti-Judaism. The incorporation of non-Greek (Aramaic and Egyptian) textual evidence into the research is innovative and offers new perspectives on certain topics whose understanding was previously limited.

Szántó provides a diverse picture of Jewish life and demonstrates how the Jews integrated into Graeco-Egyptian society and, at the same time, preserved their ethnic identity.

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Women's virginity held tremendous significance in early Christianity and the Mediterranean world. Early Christian thinkers developed diverse definitions of virginity and understood its bodily aspects in surprising, often nonanatomical ways. Eventually Christians took part in a cross-cultural shift toward viewing virginity as something that could be perceived in women's sex organs. Treating virginity as anatomical brought both benefits and costs. By charting this change and situating it in the larger landscape of ancient thought, Virgin Territory: Configuring Female Virginity in Early Christianity (University of California Press, 2022) illuminates unrecognized differences among early Christian sources and historicizes problematic ideas about women's bodies that still persist today.

New Books in Late Antiquity is presented by Ancient Jew Review

Julia Kelto Lillis is Assistant Professor of Early Church History at Union Theological Seminary

Michael Motia teaches in Classics and Religious Studies at UMass Boston

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In The Fate of the Jews in the Early Islamic Near East: Tracing the Demographic Shift from East to West (Cambridge UP, 2022), Phillip Lieberman revisits one of the foundational narratives of medieval Jewish history--that the rise of Islam led the Jews of Babylonia, the largest Jewish community prior to the rise of Islam, to abandon a livelihood based on agriculture and move into urban crafts and long-distance trade. Here, he presents an alternative account that reveals the complexity of interfaith relations in early Islam. Using Jewish and Islamic chronicles, legal materials, and the rich documentary evidence of the Cairo Geniza, Lieberman demonstrates that Jews initially remained on the rural periphery after the Islamic conquest of Iraq. Gradually, they assimilated to an emerging Islamicate identity as the new religion took shape, sapping towns and villages of their strength. Simultaneously, a small, elite group of merchants and communal leaders migrated westward. Lieberman here explores their formative influence on the Jewish communities of the southern Mediterranean that flourished under Islamic conquest.

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The Problem of the Christian Master: Augustine in the Afterlife of Slavery (Yale UP, 2024) offers a bold rereading of Augustinian thought for a world still haunted by slavery.

Over the last two decades, scholars have made a striking return to the resources of the Augustinian tradition to theorize citizenship, virtue, and the place of religion in public life. However, these scholars have not sufficiently attended to Augustine’s embrace of the position of the Christian slaveholder. To confront a racialized world, the modern Augustinian tradition of political thought must reckon with its own entanglements with the afterlife of the white Christian master.

Drawing Augustine’s politics and the resources of modern Black thought into extended dialogue, Matthew Elia develops a critical analysis of the enduring problem of the Christian master, even as he presses toward an alternative interpretation of key concepts of ethical life—agency, virtue, temporality—against and beyond the framework of mastery. Amid democratic crises and racial injustice on multiple fronts, the book breathes fresh life into conversations on religion and the public square by showing how ancient and contemporary sources at once clash and converge in surprising ways. It imaginatively carves a path forward for the enduring humanities inquiry into the nature of our common life and the perennial problem of social and political domination.

New Books in Late Antiquity is presented by Ancient Jew Review

Matt Elia is Assistant Professor of Theology, Race, and Environment at Saint Louis University

Michael Motia teaches in Classics and Religious Studies at UMass Boston

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In Delicious Prose: Reading the Tale of Tobit with Food and Drink (Brill, 2018), Naomi S.S. Jacobs explores how the numerous references to food, drink, and their consumption within The Book of Tobit help tell its story, promote righteous deeds and encourage resistance against a hostile dominant culture. Jacobs' commentary includes up-to-date analyses of issues of translation, text-criticism, source criticism, redaction criticism, and issues of class and gender. Jacobs situates Tobit within a wide range of ancient writings sacred to Jews and Christians as well as writings and customs from the Ancient Near East, Ugarit, Greece, Rome, including a treasure trove of information about ancient foodways and medicine.

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The Embassy, the Ambush, and the Ogre: Greco-Roman Influence in Sanskrit Theater (Open Book, 2024) presents a sophisticated and intricate examination of the parallels between Sanskrit and Greco-Roman literature. By means of a philological and literary analysis, Morales-Harley hypothesizes that Greco-Roman literature was known, understood, and recreated in India. Moreover, it is argued that the techniques for adapting epic into theater could have been Greco-Roman influences in India, and that some of the elements adapted within the literary motifs (specifically the motifs of the embassy, the ambush, and the ogre) could have been Greco-Roman borrowings by Sanskrit authors.

This book draws on a wide variety of sources, including Iliad, Phoenix, Rhesus and Cyclops (Greco-Roman) as well as Mahābhārata, The Embassy, The Five Nights and The Middle One (Sanskrit). The result is a well-supported argument which presents us with the possibility of cultural exchange between the Greco-Roman world and India – a possibility which, though hypothetical, is worth acknowledging.

This book is available open access here. 

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Augustine believed that slavery is permissible, but to understand why, we must situate him in his late antique Roman intellectual context. Slaves of God: Augustine and Other Romans on Religion and Politics (Princeton UP, 2024) provides a major reassessment of this monumental figure in the Western religious and political tradition, tracing the remarkably close connections between Augustine’s understanding of slavery and his broader thought.

Augustine is most often read through the lens of Greek philosophy and the theology of Christian writers such as Paul and Ambrose, yet his debt to Roman thought is seldom appreciated. Toni Alimi reminds us that the author of Confessions and City of God was also a Roman citizen and argues that some of the thinkers who most significantly shaped his intellectual development were Romans such as Cicero, Seneca, Lactantius, and Varro—Romans who had much to say about slavery and its relationship to civic life. Alimi shows how Augustine, a keen and influential student of these figures, related chattel slavery and slavery to God, and sheds light on Augustinianism’s complicity in Christianity’s long entanglement with slavery.

An illuminating work of scholarship, Slaves of God reveals how slavery was integral to Augustine’s views about law, rule, accountability, and citizenship, and breaks new ground on the topic of slavery in late antique and medieval political thought.

New Books in Late Antiquity is presented by Ancient Jew Review

Toni Alimi is Assistant Professor at the Sage School of Philosophy at Cornell University

Michael Motia teaches in Classics and Religious Studies at UMass Boston

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At this point of the scholarly debate on the nature of Second Temple pseudepigraphy, one may ask why another look at the problem is needed. 

Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (de Gruyter, 2014) is not the definitive answer to that problem but it proposes different paths - or better still, a two-fold path: on one hand to understand Second Temple pseudepigraphy as a mystical experience and on the other, for lack of a suitable ancient example, to compare it to modern-day automatic writing.

Vicente Dobroruka can be reached at [email protected].

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Does Job convincingly argue against a fixed system of just retribution by proclaiming the prosperity of the wicked, an argument that runs contrary to traditional biblical and ancient Near Eastern wisdom? Addressing this question, Dominick Hernández gives careful consideration to the rhetoric, imagery, and literary devices used to treat the issue of the fate of the wicked in Job's first two rounds of dialogue.

Tune in as we speak with Dominick Hernández about his monograph on the Book of Job, The Prosperity of the Wicked: A Theological Challenge in the Book of Job and in Ancient Near Eastern Literature (Gorgias Press, 2022)

Dr. Dominick Hernández is Associate Professor of Old Testament and Semitics at Talbot School of Theology, Biola University, and Director of Talbot en Español.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020), and a recent 2 volume commentary on Numbers. He can be reached at [email protected]

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A “wonderful…highly comprehensive” (John Barton, author of A History of the Bible) global history of the world’s best-known and most influential book For Christians, the Bible is a book inspired by God. Its eternal words are transmitted across the world by fallible human hands. Following Jesus’s departing instruction to go out into the world, the Bible has been a book in motion from its very beginnings, and every community it has encountered has read, heard, and seen the Bible through its own language and culture. 

In The Bible: A Global History (Basic Books, 2024), Bruce Gordon tells the astounding story of the Bible’s journey around the globe and across more than two thousand years, showing how it has shaped and been shaped by changing beliefs and believers’ radically different needs. The Bible has been a tool for violence and oppression, and it has expressed hopes for liberation. God speaks with one voice, but the people who receive it are scattered and divided—found in desert monasteries and Chinese house churches, in Byzantine cathedrals and Guatemalan villages. Breathtakingly global in scope, The Bible tells the story of this sacred book through the stories of its many and diverse human encounters, revealing not a static text but a living, dynamic cultural force.

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Which society was the first to domesticate the horse? It’s a difficult question. The archaeological record is spotty, with only very recent advancements in genetics and carbon dating allowing scientists to really test centuries-old legends about where horses came from.

For example, historians argued that the Botai civilization in Kazakhstan provided some of the earliest evidence of horse domestication–only for more recent studies to discover that the Botai domesticated an entirely different species of horse altogether.

Even a lot more recent horse domestication has a less certain starting date, with recent studies suggesting that the Plains Indians domesticated horses at least a century earlier than originally thought.

William T. Taylor is Assistant Professor and Curator of Archaeology at the University of Colorado Museum of Natural History in Boulder. He was part of several archaeological expeditions to test some of the proposed starting points for horse domestication—some of which are portrayed in his latest book Hoof Beats: How Horses Shaped Human History (University of California Press: 2024)

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Hoof Beats. Follow on Twitter at @BookReviewsAsia.

Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.

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From the image offered by the Babylonian Talmud, Jewish elites were deeply embedded within the Sasanian Empire (224-651 CE). The Talmud is replete with stories and discussions that feature Sasanian kings, Zoroastrian magi, fire temples, imperial administrators, Sasanian laws, Persian customs, and more quotidian details of Jewish life. Yet, in the scholarly literature on the Babylonian Talmud and the Jews of Babylonia, the Sasanian Empire has served as a backdrop to a decidedly parochial Jewish story, having little if any direct impact on Babylonian Jewish life and especially the rabbis. 

Babylonian Jews and Sasanian Imperialism in Late Antiquity (Cambridge UP, 2024) advances a radically different understanding of Babylonian Jewish history and Sasanian rule. Building upon recent scholarship, Simcha Gross portrays a more immanent model of Sasanian rule, within and against which Jews invariably positioned and defined themselves. Babylonian Jews realized their traditions, teachings, and social position within the political, social, religious, and cultural conditions generated by Sasanian rule.

New Books in Late Antiquity is presented by Ancient Jew Review

Simcha Gross about his book Babylonian Jews and Sasanian Imperialism in Late Antiquity.

Michael Motia teaches in Classics and Religious Studies at UMass Boston

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Women Writing Antiquity: Gender and Learning in Early Modern France (Oxford UP, 2024) recounts women authors' struggle to define the female intellectual through their engagement with the classical world in early modern France. Bringing together the fields of classical reception and women writers, Helena Taylor looks at various female novelists, translators, poets, playwrights, and essayists to see how they both reacted to and in turn shaped cultural discourses, especially around learned women and the Quarrel between Ancients and Moderns. From Marie de Gournay's polemic translations to the conteuses fairy tales, Greco-Roman culture provided inspiration, authorization, and means of self-fashioning for a wide range of women writers.

Women Writing Antiquity is perfect for readers interested in classical reception, women's writers, authorial strategies, gender history, and French literature.

Elspeth Currie is a PhD Candidate in the Department of History at Boston College where she studies women’s intellectual history in early modern Europe.

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We are Clavis Aurea: a dynamic team constantly looking for ways to make the academic publishing industry grow and to promote groundbreaking academic publications to scholars, students and enthusiasts globally. Based in the renowned publishing city of Leiden, we eat, sleep and breathe publishing!

Matteo Barbato’s The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (Edinburgh University Press, 2020) investigates the construction of democratic ideology in Classical Athens through a study of the social memory of Athens’ mythical past.

The debate on Athenian democratic ideology has long been polarised around two extremes. Matteo Barbato addresses this dichotomy by providing a unitary approach to Athenian democratic ideology. Analysing four different myths from the perspective of the New Institutionalism, he demonstrates that Athenian democratic ideology was a fluid set of ideas, values and beliefs shared by the Athenians as a result of a constant ideological practice influenced by the institutions of the democracy. He shows that this process entailed the active participation of both the masses and the elite and enabled the Athenians to produce multiple and compatible ideas about their community and its mythical past.

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From the eighth to thirteenth centuries along China’s rugged southern periphery, trade in tribute articles and an interregional horse market thrived. These ties dramatically affected imperial China’s relations with the emerging kingdoms in its borderlands. Local chiefs before the tenth century had considered the control of such contacts an important aspect of their political authority. Rulers and high officials at the Chinese court valued commerce in the region, where rare commodities could be obtained and vassal kingdoms showed less belligerence than did northern ones. Trade routes along this Southwest Silk Road traverse the homelands of numerous non-Han peoples.

In The Dong World and Imperial China's Southwest Silk Road: Trade, Security, and State Formation (University of Washington Press, 2024), James A. Anderson investigates the principalities, chiefdoms, and market nodes that emerged and flourished in the network of routes that passed through what James A. Anderson calls the "Dong world," a collection of Tai-speaking polities in upland valleys. The process of state formation that arose through trade coincided with the differentiation of peoples who were later labeled as distinct ethnicities. Exploration of this formative period at the nexus of the Chinese empire, the Dali kingdom, and the Vietnamese kingdom reveals a nuanced picture of the Chinese province of Yunnan and its southern neighbors preceding Mongol efforts to impose a new administrative order in the region. These communities shared a regional identity and a lively history of interaction well before northern occupiers classified its inhabitants as "national minorities" of China.

Huiying Chen is an Assistant Professor in the Department of History at Purdue University. 

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Egypt is revered as the home of the famous Desert Ascetics, who first embraced a monastic life and established homosocial communities on the borders of their urban centres in the Nile Valley. Regarded as angels and warriors, the wisdom of the Desert Ascetics formed part of the oral and literary tradition of wonder-working saints whose commitment to asceticism was legendary and inspirational. 

Desert Ascetics of Egypt (ARC Humanities Press, 2020) grounds the mythologized stories of Desert Ascetics in the materiality of the desert, demonstrating the closeness of the desert, the connections between non-monastic and monastic communities, and the exciting insights into lived monasticism through the archaeology of monasticism in Egypt.

New Books in Late Antiquity is presented by Ancient Jew Review.

Darlene L. Brooks Hedstrom is the Myra and Robert Kraft and Jacob Hiatt Associate Professor of Christian Studies at Brandeis University, the Senior Archaeological Consultant for the Yale Monastic Archaeology Project, and Co-Director of Monastic Archaeology in Scotland at Lindores Abbey.

Michael Motia teaches in Classics and Religious Studies at UMass Boston.

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From the Rockies to the Himalayas, the bond between horses and humans has spanned across time and civilizations. In this archaeological journey, William T. Taylor explores how momentous events in the story of humans and horses helped create the world we live in today. Tracing the horse's origins and spread from the western Eurasian steppes to the invention of horse-drawn transportation and the explosive shift to mounted riding, Taylor offers a revolutionary new account of how horses altered the course of human history.

Drawing on Indigenous perspectives, ancient DNA, and new research from Mongolia to the Great Plains and beyond, Taylor guides readers through the major discoveries that have placed the horse at the origins of globalization, trade, biological exchange, and social inequality. Hoof Beats: How Horses Shaped Human History (U California Press, 2024) transforms our understanding of both horses and humanity's ancient past and asks us to consider what our relationship with horses means for the future of humanity and the world around us.

Sarah Newman is an archaeologist and Assistant Professor of Anthropology at the University of Chicago. Her research explores long-term human-environmental interactions, including questions of waste and reuse, processes of landscape transformation, and relationships between humans and other animals.

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Nāgārjuna (c. 150-250), founder of the Madhyamaka or Middle Way school of Buddhist philosophy and the most influential of all Buddhist thinkers aside from the Buddha himself, concludes his masterpiece, Fundamental Verses on the Middle Way, with these baffling verses:

For the abandonment of all views

He taught the true teaching

By means of compassion

I salute him, Gautama

But how could anyone possibly abandon all views? In Buddhism Between Religion and Philosophy: Nāgārjuna and the Ethics of Emptiness (Oxford UP, 2024), Rafal K. Stepien shows not only how Nāgārjuna's radical teaching of no-view or “abelief” makes sense within his Buddhist philosophy, but also how it stands at the summit of his religious mission to care for all living beings. Rather than treating any one aspect of Nāgārjuna's ideas in isolation, here his metaphysics, epistemology, and ethics emerge as a single coherent and convincing philosophical-religious system of thought and practice.

Grounded in meticulous study of original texts from classical India and China but innovating on the theories and methods underpinning contemporary scholarship East and West, this study shows how profoundly important voices from the diverse religious and philosophical traditions of the world have until now been diminished, distorted, and silenced. In opening up truly global horizons of existing and co-existing in the world, this work challenges the very ways in which we think about religion and philosophy.

* Elucidates Nāgārjuna's thought in its Buddhist context, integrating his views on belief and intention, language and mind, action and attachment, selfhood and suffering, violence and peace, emptiness and Buddhahood

* Presents a trenchant critique of the Christian and Western assumptions still dominating the study of religion and philosophy today

* Introduces and clarifies ideas of pivotal importance to the history of Buddhist thought in India, Tibet, China, and Japan

Readers may also find a related edited volume equally fascinating, Buddhist Literature as Philosophy and Buddhist Philosophy as Literature

Prof. Rafal Stepien is also leading a collaborative project, " The Ethics of Empty Beliefs: Chinese Buddhist Philosophy in the ‘Period of Disunity’" that has openings for postdocs and will host several workshops on studies of Sanlun and its influences in Sinophone spheres. 

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In Plato the Teacher: The Crisis of the Republic (Lexington, 2012), William Altman shines a light on the pedagogical technique of the playful Plato, especially his ability to create living discourses that directly address the student. Reviving an ancient concern with reconstructing the order in which Plato intended his dialogues to be taught as opposed to determining the order in which he wrote them, Altman breaks with traditional methods by reading Plato’s dialogues as a multiplex but coherent curriculum in which the Allegory of the Cave occupies the central place. His reading of Plato's Republic challenges the true philosopher to choose the life of justice exemplified by Socrates and Cicero by going back down into the Cave of political life for the sake of the greater Good.

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Today I talked to Philip Freeman about his new book Julian: Rome’s Last Pagan Emperor (Yale UP, 2023).

Flavius Claudius Julianus, or Julian the Apostate, ruled Rome as sole emperor for just a year and a half, from 361 to 363, but during that time he turned the world upside down. Although a nephew of Constantine the Great, the first Christian emperor of Rome, Julian fought to return Rome to the old gods who had led his ancestors to build their vast empire.

As emperor, Julian set about reforming the administration, conquering new territories, and reviving ancient religions. He was scorned in his time for repudiating Christianity and demonized as an apostate for willfully rejecting Christ. Through the centuries, Julian has been viewed by many as a tragic figure who sought to save Rome from its enemies and the corrupting influence of Christianity. Christian writers and historians have seen Julian much differently: as a traitor to God and violent oppressor of Christians. Had Julian not been killed by a random Persian spear, he might well have changed all of history.

New Books in Late Antiquity is presented by Ancient Jew Review

Philip Freeman is the author of over twenty books and is Fletcher Jones Chair of Western Culture, and Professor of Humanities at Pepperdine University

Michael Motia teaches in Classics and Religious Studies at UMass Boston

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'Wicked Problems' are those problems facing the planet and its inhabitants, present and future, which are hard (if not impossible) to resolve and for which bold, creative, and messy solutions are typically required. The adjective 'wicked' describes the mischievous and even evil quality of these problems, where proposed solutions often turn out to be worse than the symptoms.

Wicked Problems for Archaeologists: Heritage as Transformative Practice (Oxford University Press, 2024) by Dr. John Schofield is a wide-ranging and innovative book that encourages readers to think about archaeology in an entirely new way, as fresh, relevant, and future-oriented. It examines some of the novel ways that archaeology (alongside cultural heritage practice) can contribute to resolving some of the world's most wicked problems, or global challenges as they are sometimes known. With chapters covering climate change, environmental pollution, health and wellbeing, social injustice, and conflict, the book uses many and diverse examples to explain how, through studying the past and present through an archaeological lens, in ways that are creative, ambitious, and both inter- and transdisciplinary, significant 'small wins' can be achieved. Through these small wins, archaeologists can help to mitigate some of those most pressing of wicked problems, contributing therefore to a safer, healthier, and more stable world.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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Two strangers meet in a trapped elevator. One is an archaeologist, the other isn’t. A simple question, ‘What do you do?’, becomes the springboard for a dialogue that weaves a fascinating tale.

In How to Fit All of Ancient Greece in an Elevator (William Collins, 2024) archaeologist Dr. Theodore Papakostas takes us on a spectacularly iconoclastic and hugely engrossing journey through ancient Greece, from its beginnings in prehistory to its end. Marvelling at the exalted moments in history as well as the more mundane, Dr. Papakostas introduces the reader to countless fascinating stories about the cradle of western civilisation – many of which upend received wisdom about the empire as well as about archaeology itself. Along the way, he settles questions such as: What did a Minoan princess pack for a trip to Egypt? How did a raunchy dance lead to the birth of Democracy? Why did Heraclitus suggest that Homer should be slapped?

A whistle-stop tour through three hundred years of Greek history, How to Fit All of Ancient Greece in an Elevator is an unforgettable love letter to the treasures we’ve inherited from the ancient world, as well as to those who have helped us unearth them.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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Martha Rampton, Trafficking with Demons: Magic, Ritual, and Gender from Late Antiquity to 1000 (Cornell University Press, 2021) explores how magic was perceived, practiced, and prohibited in western Europe during the first millennium CE. Through the overlapping frameworks of religion, ritual, and gender, Martha Rampton connects early Christian reckonings with pagan magic to later doctrines and dogmas. Challenging established views on the role of women in ritual magic during this period, Rampton provides a new narrative of the ways in which magic was embedded within the foundational assumptions of western European society, informing how people understood the cosmos, divinity, and their own Christian faith.

As Rampton shows, throughout the first Christian millennium, magic was thought to play a natural role within the functioning of the universe and existed within a rational cosmos hierarchically arranged according to a "great chain of being." Trafficking with the "demons of the lower air" was the essence of magic. Interactions with those demons occurred both in highly formalistic, ritual settings and on a routine and casual basis. Rampton tracks the competition between pagan magic and Christian belief from the first century CE, when it was fiercest, through the early Middle Ages, as atavistic forms of magic mutated and found sanctuary in the daily habits of the converted peoples and new paganisms entered Europe with their own forms of magic. By the year 1000, she concludes, many forms of magic had been tamed and were, by the reckoning of the elite, essentially ineffective, as were the women who practiced it and the rituals that attended it.

Martha Rampton is full of energy and excitement about her book and she and Jana Byars have a wonderful, spirited chat. 

Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.

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In the aftermath of Alexander the Great’s conquests, the Seleucid kings ruled a vast territory stretching from Central Asia to Anatolia, Armenia to the Persian Gulf. In a radical move to impose unity and regulate behavior, this Graeco-Macedonian imperial power introduced a linear and transcendent conception of time. Under Seleucid rule, time no longer restarted with each new monarch. Instead, progressively numbered years, identical to the system we use today—continuous, irreversible, accumulating—became the de facto measure of historical duration. This new temporality, propagated throughout the empire, changed how people did business, recorded events, and oriented themselves to the larger world. Challenging this order, however, were rebellious subjects who resurrected their pre-Hellenistic pasts and created apocalyptic time frames that predicted the total end of history. The interaction of these complex and competing temporalities led to far-reaching religious, intellectual, and political developments. Time and Its Adversaries in the Seleucid Empire (Harvard University Press, 2018) by Paul J. Kosmin, John L. Loeb Associate Professor of the Humanities at Harvard University, opens a new window onto empire, resistance, and the meaning of history in the ancient world.

Ryan Tripp is an adjunct faculty member in history at Southern New Hampshire University.

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Recent scholarship focused on the role of embodiment within cognition and communication reminds us that part of how we “know” is through our physical senses. We only know the softness of a kitten by touching its fur, or the tastiness of bread by eating. How might this influence our understanding of biblical texts, such as Jesus’s claim, “I am the bread of life,” and the invitation to eat? Sensing Salvation in the Gospel of John: The Embodied, Sensory Qualities of Participation in the I Am Sayings (Brill, 2023) explores the I am sayings of John’s Gospel, their sensory elements providing an imaginative entry into the narrative and contributing tangible value to the participatory theology of the Fourth Gospel.

Jeannine Hanger has been involved in the Biola community since 2000. She earned a Master of Arts (2004) and Master of Theology (2009) at Talbot in New Testament Studies and has been teaching undergraduates in an adjunct role since 2009. She recently completed her doctoral studies (2021) at the University of Aberdeen, also in the New Testament. Her research interests revolve around the Gospels. More specifically she has enjoyed exploring literary approaches to texts seen alongside their ancient world contexts. Her thesis focused on participation with Christ in John’s Gospel, which led to an examination of sensory imagery, metaphor, and sense perception in ancient texts. These embodied approaches highlight concrete, tangible, and affective qualities of participation with Christ. This ties into her heart for students to know God through the Word with every aspect of their beings: heart, soul, mind, and strength. As the wife of a pastor, Jeannine has also been deeply invested in the local church.

Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).

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After reading David Chaffetz’s newest book, you’d think that the horse–not oil–has been humanity’s most important strategic commodity. As David writes in his book Raiders, Rulers and Traders: The Horse and the Rise of Empires (Norton, 2024), societies in Central Asia grew powerful on the backs of strong herds of horses, giving them a military and an economic advantage against their horse-less neighbors. Persia, India and China all burned cash trying to sustain their own herds of horses–-with little success.

And it all starts from humble beginnings: Horses domesticated for their milk, too small for anyone but children to ride.

David Chaffetz, regular Asian Review of Books contributor, member of the Royal Society for Asian Affairs, and author of A Journey through Afghanistan and Three Asian Divas, has traveled extensively in Asia for more than forty years.

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Raiders, Rulers and Traders. Follow on Twitter at @BookReviewsAsia.

Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.

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What makes us human? What, if anything, sets us apart from all other creatures? Ever since Charles Darwin's theory of evolution, the answer to these questions has pointed to our own intrinsic animal nature. Yet the idea that, in one way or another, our humanity is entangled with the non-human has a much longer and more venerable history. In the West, it goes all the way back to classical antiquity. 

The Trojan Horse and Other Stories: Ten Ancient Creatures That Make Us Human (Cambridge UP, 2024) boldly reveals how the ancient world mobilised concepts of 'the animal' and 'animality' to conceive of the human in a variety of illuminating ways. Through ten stories about marvelous mythical beings - from the Trojan Horse to the Cyclops, and from Androcles' lion to the Minotaur - Julia Kindt unlocks fresh ways of thinking about humanity that extend from antiquity to the present and that ultimately challenge our understanding of who we really are.

Julia Kindt is Professor of Ancient History, ARC Future Fellow (2018-22), a member of the Sydney Environment Institute, and elected fellow of the Australian Academy of the Humanities. She is a contributor to TLS, the Australian Book Review, Meanjin, History Today, The Conversation, and other magazines.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.

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Violet Moller has written a narrative history of the transmission of books from the ancient world to the modern. In The Map of Knowledge: A Thousand-Year History of How Classical Ideas Were Lost and Found (Doubleday, 2019), Moller traces the histories of migration of three ancient authors, Euclid, Ptolemy and Galen, from ancient Alexandria in 500 to Syria and Constantinople, to Baghdad in 800, and then to Renaissance Venice in the 15th century. Moller demonstrates how tenuous were the chances of such ancient works’ survival, from the depredations of invading armies to the hazards of fire and flooding, to the problems of translation through multiple languages over the centuries. The migration of ancient texts from Greece to the Middle East and back to medieval Europe is a fascinating story of how knowledge was preserved when certain conditions were met, such as political stability, the willingness of itinerant scholarly “manuscript hunters” to risk life and limb to find obscure, ancient texts, and the openness to tolerate and embrace knowledge derived from other cultures and civilizations. Moller’s book is the story of how the texts upon which the modern world was built were acquired through fortuitous accident and scholarly diligence.

Ian J. Drake is an Associate Professor of Political Science and Law at Montclair State University. His scholarly interests include American legal and constitutional history and political theory.

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Ancient Christians and their non-Christian contemporaries lived in a world of 'magic.' Sometimes, they used curses as ritual objects to seek justice from gods and other beings; sometimes, they argued against them. Curses, and the writings of those who polemicized against curses, reveal the complexity of ancient Mediterranean religions, in which materiality, poetics, song, incantation, and glossolalia were used as technologies of power.

Laura Nasrallah's book Ancient Christians and the Power of Curses: Magic, Aesthetics, and Justice (Cambridge UP, 2023) reframes the field of religion, the study of the Roman imperial period, and the investigation of the New Testament and ancient Christianity. Her approach eschews disciplinary aesthetics that privilege the literature and archaeological remains of elites, and that defines curses as magical materials, separable from religious ritual. Moreover, Nasrallah's imaginative use of art and 'research creations' of contemporary Black painters, sculptors, and poets offer insights for understanding how ancient ritual materials embedded into art work intervene into the present moment and critique injustice.

New Books in Late Antiquity is presented Ancient Jew Review

Laura Salah Nasrallah is Buckingham Professor of New Testament Criticism and Interpretation.

Michael Motia teaches in Classics and Religious Studies at UMass Boston

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The ancient Indian Vedas contain sentences of rather varied content, including religious statements ("Varuṇa truly is the king of the gods"), words of wisdom ("Thought is quicker than speech") or even banal observations ("Wife and husband wash each other's back"). The well-known Erlangen Indo-Europeanists and Indologists Karl Hoffmann (1915-1996) and Johanna Narten (1930-2019) collected such sentences in the original language during their decades of work on the Vedas. 

In Vedic Sentences: Edited from the Literary Estate (Veda-Sätze: Aus Dem Nachlass Herausgegeben) (Heidelberg Asian Studies Publishing, 2024), Antonia Ruppel and Bernhard Forssman have furnished this collection of 863 short texts with translations and a complete vocabulary in two languages (English and German) and are publishing it here for the first time.

This book is available open access here. 

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Powerful religious elements for living in the aftermath of trauma are embedded within North African Christian hagiographies. The texts of (1) The Passion of Perpetua and Felicity, (2) The Account of Montanus, Lucius, and their Companions, and (3) The Life of Cyprian of Carthage are stories that offered post traumatic pathways to recovery for its historical readership. These recovery-oriented beliefs and behaviors promoted positive religious coping strategies that revolved around a sense of safety, re-establishing community relationships, an integrated sense of self, and a hopeful story beyond trauma. This book vividly demonstrates that hagiographies played a vital therapeutic role in helping early Christian trauma survivors recover and flourish in the aftermath of disastrous persecutions.

Scott Harrower (PhD, Systematic Theology) is Associate Professor of Theology, Church History, and Philosophy of Religion at Ridley College (Melbourne, Australia). He is also an ordained Anglican minister and has wide-ranging ministry experience in several countries. Dr. Harrower has published and regularly presents papers on topics such as early Christianity in Roman contexts, and philosophical responses to the problem of evil. In addition to Trauma and Recovery in North African Christianity (Medieval Institute Publications, 2024), his books include Trinitarian Self and Salvation and God of All Comfort: A Trinitarian Response to the Horrors of This World.

Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).

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In 330 BC, Alexander the Great conquers the city of Persepolis, the ceremonial capital of the Persian Empire. His troops later burn it to the ground, capping centuries of tensions between the Hellenistic Greeks and Macedonians and the Persians.

That event kicks off Rachel Kousser’s book Alexander at the End of the World: The Forgotten Final Years of Alexander the Great (Mariner Books, 2024), which tells the story of how Alexander—the unbeaten military genius and the most powerful man in that part of the world—decided to keep going, chasing rebellious ex-Persians and launching an unprecedented invasion of India.

But what drove Alexander to keep marching? What was the kind of empire Alexander wanted to build? And why did he eventually turn back at the Indus River, his soldiers begging for him to return home?

Rachel Kousser is the chair of the Classics department at the Graduate Center, City University of New York and a professor of ancient art and archaeology at Brooklyn College. She is also the author of The Afterlives of Greek Sculpture: Interaction, Transformation, Destruction (Cambridge University Press: 2017) and Hellenistic and Roman Ideal Sculpture: The Allure of the Classical (Cambridge University Press: 2008).

She can be followed on Instagram at @rkousser.

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Alexander at the End of the World. Follow on Twitter at @BookReviewsAsia.

Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.

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The Old Testament Hebrew Scriptures in 5 Minutes (Equinox Books, 2024), co-edited by Philippe Guillaume and Diana V. Edelman, is a digestible, concise, reader-friendly introduction to biblical scholarship for undergraduate students and lay readers alike. Written without technical language or jargon by diverse specialists in Hebrew Bible, its 83 chapters welcome readers into a range of topics, including the enduring questions of date, authorship, and source criticism for biblical books in addition to timely contributions of interest to 21st-century audiences, such as the Hebrew scriptures and archaeology, ecology, abortion, and sexual orientation/LGBTQIA issues. Meanwhile, although not a book-by-book or verse-by-verse commentary on the Hebrew Bible or Christian Old Testament, their volume introduces familiar prophets and figures from the scriptural collection in novel and enlightening ways. Dr. Edelman and Dr. Guillaume joined the New Books Network to discuss the development of this primer on the Hebrew Scriptures and to preview its wide-ranging contents.

Diana V. Edelman (Ph.D., University of Chicago, 1986) is Professor Emerita in Hebrew Bible at the Faculty of Theology of the University of Oslo, Norway. She has published widely on many aspects of the Hebrew Bible in its ancient Near Eastern context and has cultivated specialties in the Bible and cultural memory, southern Levantine history and archaeology, identity formation reflected in the Hebrew Bible, and emerging forms of Judaism in the Persian and Hellenistic periods. Among her recent scholarly contributions are chapters on “Deuteronomy as the Instructions of Moses and Yhwh vs. a Framed Legal Code” (in Deuteronomy in the Making: Studies in the Production of Debarim; de Gruyter, 2021) and “The Text-Dating Conundrum: Viewing the Hebrew Bible from an Achaemenid Framework” (in Stones, Tablets, and Scrolls: Periods of the Formation of the Bible; Mohr Siebeck, 2020), and she is also the author of The Origins of the ‘Second’ Temple: Persian Imperial Policy and the Rebuilding of Jerusalem (Routledge, 2005). In her recreational time, Diana is an avid amateur photographer and world traveler.

Philippe Guillaume (Th.D., University of Geneva, 2002) is Lecturer in the Faculty of Theology at the University of Berne. His research interests span the Hebrew Scriptures and include the use of prophetic scrolls in divination and rhetorical questions posed by these texts, both internally and in their historical reception. Philippe is author of Waiting for Josiah: The Judges (Bloomsbury T&T Clark, 2004), Land and Calendar: The Priestly Document from Genesis 1 to Joshua 18 (Bloomsbury T&T Clark, 2009), The Economy of Deuteronomy’s Core (Equinox, 2022) and numerous journal articles and chapter-length contributions on texts, aspects, and economic issues within the Hebrew Scriptures, including “Debunking the Latest Scenario on the Rise of the Pork Taboo” (Études et Travaux, 2018), “Wonder Woman’s Field in Proverbs 31: Taken, Not Bought!” (Ugarit-Forschungen, 2016), Naboth’s vineyard (SBL/Bible Odyssey), and “The Hidden Benefits of Patronage: Debt” (in Anthropology and the Bible; Gorgias Press, 2010).

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

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Staging the Sacred: Performance in Late Ancient Liturgical Poetry (Oxford UP, 2023) examines the importance of Christian, Jewish, and Samaritan liturgical poetry from Late Antiquity through the lenses of performance, entertainment, and spectacle. Laura Lieber proposes an account of hymnody as a performative and theatrical genre, combining religious and theatrical studies to examine how performers creatively engaged their audiences, utilized different modes of performance, and created complex characters through their speeches.

To truly consider performance and engage with these poems fully, Lieber urges readers to imagine the world beyond the page. While poetry and hymnody from Late Antiquity are usually presented in textual form, Lieber moves away from studying the text on its own, engaging instead with how these poems would have been performed and acted. The specific literary techniques associated with oratory and acting in Late Antiquity, such as apostrophe and vivid imagery, help craft a more accurate idea of liturgical presentations. Lieber suggests ways that these ancient poets could have used their physical spaces of performance by borrowing from the gestures and body language of oratory, mime, and pantomime.

A highly interdisciplinary study that will appeal to scholars across religion, theatre, literature, and beyond, Staging the Sacred proposes a novel interpretation of Late Antique hymnody and poetry as a performative genre, akin to oratory, theatre, and other modes of public performance, placing these works in their wider societal context.

New Books in Late Antiquity is presented by Ancient Jew Review.

Laura S. Lieber is the inaugural chair and Professor of the Transregional History of Religion at the University of Regensburg in Germany.

Michael Motia in a Lecturer in Classics and Religious Studies at UMass Boston

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The Second Epistle to Timothy is, by any standard, a remarkable document. Even as the apostle urges his friend and coworker hasten to Rome for a final meeting, the intimacy and urgency of Paul's words make clear his awareness that Timothy might not arrive in time to say goodbye. This makes the epistle deeply personal. But Paul has a much larger purpose in view than just Timothy's consolation. The epistle vibrates with Paul's concern for Timothy's endurance in the apostle's mission after Paul's death. Paul is at pains to emphasize for Timothy the seriousness of his responsibility, the difficulty of the context in which that duty will be discharged, and the divine assistance that will allow him to preserve and transmit the apostolic deposit to 'faithful men'. Even as he addresses Timothy, Paul is deliberately speaking beyond him to everyone who remains faithful to the apostolic gospel in the 'last days' following the apostle's departure. 

Mark Sweetnam's Paul's Last Letter: A Commentary on the Second Epistle to Timothy (Wipf and Stock, 2024) provides a detailed but nontechnical treatment of 2 Timothy, which interacts with contemporary scholarship on the epistle, while providing a literary, rhetorical, and parenetic analysis of Paul's last letter.

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In A History of the Hasmonean State: Josephus and Beyond (T&T Clark, 2019), Kenneth Atkinson tells the exciting story of the nine decades of the Hasmonean rule of Judea (152 - 63 BCE) by going beyond the accounts of the Hasmoneans in Josephus in order to bring together new evidence to reconstruct how the Hasmonean family transformed their kingdom into a state that lasted until the arrival of the Romans.

Atkinson reconstructs the relationships between the Hasmonean state and the rulers of the Seleucid and the Ptolemaic Empires, the Itureans, the Nabateans, the Parthians, the Armenians, the Cappadocians, and the Roman Republic. He draws on a variety of previously unused sources, including papyrological documentation, inscriptions, archaeological evidence, numismatics, Dead Sea Scrolls, pseudepigrapha, and textual sources from the Hellenistic to the Byzantine periods.

Atkinson also explores how Josephus's political and social situation in Flavian Rome affected his accounts of the Hasmoneans and why any study of the Hasmonean state must go beyond Josephus to gain a full appreciation of this unique historical period that shaped Second Temple Judaism, and created the conditions for the rise of the Herodian dynasty and the emergence of Christianity.

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Eyal Regev's The Temple in Early Christianity: Experiencing the Sacred (Yale UP, 2019) is he first scholarly work to trace the Temple throughout the entire New Testament, this study examines Jewish and Christian attitudes toward the Temple in the first century and provides both Jews and Christians with a better understanding of their respective faiths and how they grow out of this ancient institution. The centrality of the Temple in New Testament writing reveals the authors’ negotiations with the institutional and symbolic center of Judaism as they worked to form their own religion.

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Across the vast expanse of the Roman Empire, anxieties about childbirth tied individuals to one another, to the highest levels of imperial politics, even to the movements of the stars. Birthing Romans: Childbearing and Its Risks in Imperial Rome (Princeton UP, 2024) sheds critical light on the diverse ways pregnancy and childbirth were understood, experienced, and managed in ancient Rome during the first three centuries of the Common Era.

In this beautifully written book, Anna Bonnell Freidin asks how inhabitants of the Roman Empire—especially women and girls—understood their bodies and constructed communities of care to mitigate and make sense of the risks of pregnancy and childbirth. Drawing on medical texts, legal documents, poetry, amulets, funerary art, and more, she shows how these communities were deeply human yet never just human. Freidin demonstrates how patients and caregivers took their place alongside divine and material agencies to guard against the risks inherent to childbearing. She vividly illustrates how these efforts and vital networks offer a new window onto Romans’ anxieties about order, hierarchy, and the individual’s place in the empire and cosmos.

Unearthing a risky world that is both familiar and not our own, Birthing Romans reveals how mistakes, misfortunes, and interventions in childbearing were seen to have far-reaching consequences, reverberating across generations and altering the course of people’s lives, their family histories, and even the fate of an empire.

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Written in Rome as a book with revelatory intentions, the early Christian work known as the Shepherd of Hermas flourished especially in the second, third, and fourth centuries CE, was quoted as scripture by several church fathers, and, on the balance of manuscript attestation and translations from Greek to other languages, “is one of the most widely attested early Christian texts” (Lookadoo, 25). By contrast, outside of a niche of scholars, the book is widely unknown and underappreciated in the 21st century. 

In The Shepherd of Hermas: A Literary, Historical, and Theological Handbook (Bloomsbury T&T Clark, 2021), Jonathon Lookadoo seeks to enable a wide range of readers to engage with this unfamiliar book via a focus on the text and message of Hermas, the theological themes with coherence to more familiar books of the New Testament, metaphors unique to Hermas’s “apocalyptic” imagination, and a digestible introduction to the enduring questions of critical scholarship such as authorship, date, authority/canonicity of the Shepherd, and its complex history of reception within the church. Dr. Lookadoo joined the New Books Network to discuss these issues and more from his worthy attempt to invite a wider circle of readers into the range of books that inspired forms of early Christian piety.

Jonathon Lookadoo (Ph.D., University of Otago, 2017) is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. His research interests range across the first two centuries of Christian history, with a particular focus on the Apostolic Fathers, while also taking interest in the writings of Paul and John and their reception in the second century. In addition to the present handbook on the Shepherd of Hermas, he is the author of The Christology of Ignatius of Antioch (Cascade Books, 2023) and The Epistle of Barnabas: A Commentary (Cascade, 2022). In his spare time, he enjoys running, hiking, and KBO baseball.

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

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The Bible shaped nearly every aspect of Jewish life in the ancient world, from activities as obvious as attending synagogue to those which have lost their scriptural resonance in modernity, such as drinking water and uttering one's last words. And within a scriptural universe, no work exerted more force than the Psalter, the most cherished text among all the books of the Hebrew Bible.

A Life of Psalms in Jewish Late Antiquity (U Pennsylvania Press, 2023) clarifies the world of late ancient Judaism through the versatile and powerful lens of the Psalter. It asks a simple set of questions: Where did late ancient Jews encounter the Psalms? How did they engage with the work? And what meanings did they produce? A. J. Berkovitz answers these queries by reconstructing and contextualizing a diverse set of religious practices performed with and on the Psalter, such as handling a physical copy, reading from it, interpreting it exegetically, singing it as liturgy, invoking it as magic and reciting it as an act of piety. His book draws from and contributes to the fields of ancient Judaism, biblical reception, book history and the history of reading.

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In The Literary Life of Yājñavalkya (SUNY Press, 2024), Steven E. Lindquist investigates the intersections between historical context and literary production in the "life" of Yājñavalkya, the most important ancient Indian literary figure prior to the Buddha. Known for his sharp tongue and deep thought, Yājñavalkya is associated with a number of "firsts" in Indian religious literary history: the first person to discuss brahman and ātman thoroughly; the first to put forth a theory of karma and reincarnation; the first to renounce his household life; and the first to dispute with women in religious debate. 

Throughout early Indian history, he was seen as a priestly bearer of ritual authority, a sage of mystical knowledge, and an innovative propagator of philosophical ideas and religious law. Drawing on history, literary studies, ritual studies, Sanskrit philology, narrative studies, and philosophy, Lindquist traces Yājñavalkya's literary life--from his earliest mentions in ritual texts, through his developing biography in the Upaniṣads, and finally to his role as a hoary sage in narrative literature--offering the first detailed monograph on this central figure in early Indian religious and literary history.

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The Gnostic Trilogy is the best-known and most important work by the ascetic philosopher and teacher Evagrius of Pontus. Among the writers of his age, Evagrius stands out for his short, perplexing, and absorbing aphorisms, which provide sharp insight into philosophy, Scripture, human nature, and the natural world.

The first part of the trilogy, the Praktikos (The Practiced One), provides a diagnosis and treatment of the eight tempting thoughts. It was a foundational text for monastic asceticism and was the basis for the later Seven Deadly sins tradition. The second, Gnostikos (The Knower), explains how someone who has mastered the body and mental delusions should teach others. The third, longest, and most controversial, the Kephalaia gnostika (Gnostic Chapters), ranges broadly over the origin of the universe, the nature of rational beings, and the hidden symbols of Scripture. This part was responsible for Evagrius's condemnation as a heretic and, as a result, does not survive intact in the original Greek and must be restored from ancient translations.

Evagrius of Pontus: The Gnostic Trilogy (Oxford UP, 2024) presents the Trilogy in its entirety for the first time since antiquity and provides a fresh, comprehensive English translation of all three works, in all their known ancient versions, both Greek and Syriac. Detailed explanatory notes, cross-references to Scripture, to ancient literature, and to Evagrius's other writings, as well as commentary on the translation techniques of the Syriac translators, provide the necessary resources for understanding this significant but puzzling text.

New Books in Late Antiquity is presented by Ancient Jew Review.

• Robin Darling Young is Professor of Church History at the Catholic University of America.
• Joel Kalvesmaki is a digital humanist and the editor of University of California Press’s book series Christianity and Late Antiquity. Find a link to his online Guide to Evagrius in the show notes.
• Columba Stewart is executive director of HMML, sounds like heaven, but short for the Hill Museum & Manuscript Library at St. John’s University and Abbey in Minnesota.
• Charles Stang is Professor of Early Christian Thought at Harvard Divinity School and the director there of the Center for the Study of World Religions.
• Fr. Luke Dysinger is Professor of Church History and Moral Theology at St. John’s Seminary in California.

Michael Motia teaches in Classics and Religious Studies at UMass Boston

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Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women--whether they were simply sitting at their looms at home or participating in the highest echelons of power--were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it.

In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread: How Women Shaped the Course of Ancient History (Viking, 2024) never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage.

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The nature and reliability of the ancient sources are among the most important issues in the scholarship on the Dead Sea Scrolls. It is noteworthy, therefore, that scholars have grown increasingly skeptical about the value of these materials for reconstructing the life of the Teacher of Righteousness. 

Travis B. Williams' book History and Memory in the Dead Sea Scrolls: Remembering the Teacher of Righteousness (Cambridge UP, 2019) is designed to address this new perspective and its implications for historical inquiry. He offers an important corrective to popular conceptions of history and memory by introducing memory theory as a means of informing historical investigation. Charting a new methodological course in Dead Sea Scrolls research, Williams reveals that properly representing the past requires an explanation of how the mnemonic evidence found in the relevant sources could have developed from a historical progression that began with the Teacher. His book represents the first attempt in Dead Sea Scrolls scholarship to integrate history and memory in a comprehensive way.

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The Christianization of Knowledge in Late Antiquity: Intellectual and Material Transformations (Cambridge UP, 2023) traces the beginning of Late Antiquity from a new angle. Shifting the focus away from the Christianization of people or the transformation of institutions, Mark Letteney interrogates the creation of novel and durable structures of knowledge across the Roman scholarly landscape, and the embedding of those changes in manuscript witnesses. Letteney explores scholarly productions ranging from juristic writings and legal compendia to theological tractates, military handbooks, historical accounts, miscellanies, grammatical treatises, and the Palestinian Talmud. He demonstrates how imperial Christianity inflected the production of truth far beyond the domain of theology — and how intellectual tools forged in the fires of doctrinal controversy shed their theological baggage and came to undergird the great intellectual productions of the Theodosian Age, and their material expressions. Letteney's volume offers new insights and a new approach to answering the perennial question: What does it mean for Rome to become Christian? The book is open access at Cambridge Core.

New Books in Late Antiquity is presented by Ancient Jew Review

Mark Letteney is an ancient historian and archaeologist working in the history of incarceration, book history, and the archaeology of military occupation. His second book, Ancient Mediterranean Incarceration (co-authored with Matthew David Larsen) should appear in 2025.

Michael Motia teaches in Religious Studies and Classics at UMass Boston.

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In recent decades, the study of the Eastern Roman Empire, also known as Byzantium, has been revolutionized by new approaches and more sophisticated models for how its society and state operated. No longer looked upon as a pale facsimile of classical Rome, Byzantium is now considered a vigorous state of its own, inheritor of many of Rome's features, and a vital node in the first truly globalized world.

The New Roman Empire: A History of Byzantium (Oxford UP, 2024) is the first full, single-author history of the eastern Roman empire to appear in over a generation. Covering political and military history as well as all the major changes in religion, society, demography, and economy, Anthony Kaldellis's volume is divided into ten chronological sections which begin with the foundation of Constantinople in 324 AD and end with the fall of the empire to the Ottoman Turks in the fifteenth century. The book incorporates new findings, explains recent interpretive models, and presents well-known historical characters and events in a new light.

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An influential eighth-century Buddhist text, Śāntideva’s Bodhicaryāvatāra, or Guide to the Practices of Awakening, how to become a supremely virtuous person, a bodhisattva who desires to end the suffering of all sentient beings. 

Stephen Harris’s Buddhist Ethics and the Bodhisattva Path: Śāntideva on Virtue and Well-Being (Bloomsbury Academic, 2024) is a study of the Guide. It articulates Śāntideva’s moral psychology and virtue theory in chapter-length treatments of four central virtues: generosity, patience, compassion, and wisdom. According to Harris, Śāntideva thinks these virtues benefit human persons, and thus the radically altruistic bodhisattva path is also a self-interested one. Harris’s book also explores how this ethical project coheres with the emptiness of all things, the famous Madhyamaka denial of intrinsic nature.

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In the late fifth century, a girl whose name has been forgotten by history was born at the edge of the Chinese empire. By the time of her death, she had transformed herself into Empress Dowager Ling, one of the most powerful politicians of her age and one of the first of many Buddhist women to wield incredible influence in dynastic East Asia. In this book, Stephanie Balkwill documents the Empress Dowager’s rise to power and life on the throne against the broader world of imperial China under the rule of the Northern Wei dynasty, a foreign people from Inner Asia who built their capital deep in the Chinese heartland.

Building on largely untapped Buddhist materials, Balkwill shows that the life and rule of the Empress Dowager is a larger story of the reinvention of religious, ethnic, and gender norms in a rapidly changing multicultural society. The Women Who Ruled China: Buddhism, Multiculturalism, and Governance in the Sixth Century (U California Press, 2024) recovers the voices of those left out of the mainstream historical record, painting a compelling portrait of medieval Chinese society reinventing itself under the Empress Dowager’s leadership.

A free ebook version of this title is available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more.

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The development of Christian scriptures did not terminate once, for example, following Irenaeus and other influential patristic figures, the four gospels that would later be located at the front of the church’s New Testament were accepted by most churches and transmitted together in the same codex. Instead, erudite Christian readers employed new and innovative technologies to transform reading practices, calling attention to both narrative and other thematic similarities present across the gospels, and enabling cross-referential access from one gospel’s narrative sequence to another without amending the individual texts themselves. Such practices were facilitated by the sections and canon tables of Eusebius (ca. 260–339 CE), bishop of Caesarea Maritima in Roman Palestine.

In Eusebius the Evangelist: Rewriting the Fourfold Gospel in Late Antiquity (Oxford University Press, 2023), Jeremiah Coogan discusses the editorial intervention of Eusebius within gospel manuscripts, including paratextual sectioning, tables of contents, and other prefatory material, at both a technical and conceptual level, locating the overall apparatus of this “evangelist” alongside broader late ancient transformations in reading and knowledge. Dr. Coogan joined the New Books Network to discuss examples of gospel reading that Eusebius permitted via his novel contributions to the gospels, related book technologies in his contemporary readerly environment, and the overall success of Eusebius’s sections and canons during the millennium that followed him—starting with Greek and Latin gospel manuscripts of late antiquity but also appearing alongside most biblical translations into the late Middle Ages, when modern chapter divisions and versification began to assume the dominant roles for sectioning texts that they have maintained into the present day.

Jeremiah Coogan (Ph.D., University of Notre Dame, 2020) is Assistant Professor of New Testament at Santa Clara University’s Jesuit School of Theology in Berkeley. His research and teaching interests span the New Testament, early Christianity, and ancient Judaism, with a particular focus on Gospels and on the social history of early Christianity. His scholarship has been published in Early Christianity, the Journal of Early Christian Studies, the Journal of Late Antiquity, the Journal of Theological Studies, and in several other journals and edited volumes, and he is currently working on a new project that investigates how early Christians deployed literary and bibliographic categories to understand similarities and differences between Gospel texts. His first monograph, Eusebius the Evangelist, received the Manfred Lautenschlaeger Award for Theological Promise in 2022.

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

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Numerous Iron-Age nomadic alliances flourished along the 5000-mile Eurasian steppe route. From Crimea to the Mongolian grassland, nomadic image-making was rooted in metonymically conveyed zoomorphic designs, creating an alternative ecological reality. The nomadic elite nucleus embraced this elaborate image system to construct collective memory in reluctant, diverse political alliances organized around shared geopolitical goals rather than ethnic ties. Largely known by the term “animal style,” this zoomorphic visual rhetoric became so ubiquitous across the Eurasian steppe network that it transcended border regions and reached the heartland of sedentary empires like China and Persia. 

In Fantastic Fauna from China to Crimea: Image-Making in Eurasian Nomadic Societies, 700 BCE-500 CE (Edinburgh UP, 2024) Art historian Petya Andreeva’s research shows how a shared fluency in animal-style design became a status-defining symbol and a bonding agent in opportunistic nomadic alliances, and was later adopted by their sedentary neighbors to showcase worldliness and control over the nomadic “other.”

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The Hellenistic period was a pivotal moment in the history of the Jewish priesthood. The waning days of the Persian empire coincided with the continued ascendance of the high priest and Jerusalem temple as powerful political, cultural, and religious institutions in Judea. The Aramaic Scrolls from Qumran, only recently published in full, testify to the existence of a flourishing but previously unknown Jewish literary tradition dating from the end of Persian rule to the rise of the Hasmoneans. 

In Priesthood, Cult, and Temple in the Aramaic Scrolls from Qumran: Analyzing a Pre-Hasmonean Jewish Literary Tradition (Brill, 2023), Robert Jones analyzes how Israel's priestly institutions are represented in these writings, and he demonstrates that they are essential for understanding the Jewish priesthood at this crucial stage in its history.

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According to Vālmīki's Sanskrit Rāmāyaṇa (early centuries CE), Śambūka was practicing severe acts of austerity to enter heaven. In engaging in these acts as a Śūdra, Śambūka was in violation of class- and caste-based societal norms prescribed exclusively by the ruling and religious elite. Rāma, the hero of the Rāmāyaṇa epic, is dispatched to kill Śambūka, whose transgression is said to be the cause of a young Brahmin's death. 

The works surveyed in Śambūka's Death Toll: A History of Motives and Motifs in an Evolving Rāmāyaṇa Narrative (Anthem Press, 2023) this study include numerous works originating in Hindu, Jain, Dalit and non-Brahmin communities while spanning the period from Śambūka's first appearance in the Vālmīki Rāmāyaṇa through to the present day. The book follows the Śambūka episode chronologically across its entire history--approximately two millennia--to illuminate the social, religious, legal, and artistic connections that span the entire range of the Rāmāyaṇa's influence and its place throughout various phases of Indian history and social revolution.

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Media studies is an emerging discipline that is quickly making an impact within the wider field of biblical scholarship. The Dead Sea Scrolls in Ancient Media Culture (Brill, 2023) is designed to evaluate the status quaestionis of the Dead Sea Scrolls as products of an ancient media culture, with leading scholars in the Dead Sea Scrolls and related disciplines reviewing how scholarship has addressed issues of ancient media in the past, assessing the use of media criticism in current research, and outlining potential directions for future discussions.

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In contrast to scholarly belief that the author of the Epistle to the Hebrews envisions the transcendent, heavenly world as the eschatological inheritance of God's people, Jihye Lee argues that a version of an Urzeit-Endzeit eschatological framework - as observed in some Jewish apocalyptic texts - provides a plausible background against which the arguments of Hebrews are most comprehensively explained. Instead of transcendence to the heavenly world that will come after the destruction of the shakable creation, Lee suggests the possibility of a more dualistic new world. 

By first defining Urzeit-Endzeit eschatology, Lee is then able to explore its place in both pre and post 70 CE Second Temple Judaism. In examining Enoch, the Qumran Texts, Jubilees, the Liber Antiquitatum Biblicarum, 4 Ezra and 2 Baruch and finally the Book of Revelation, Lee compares a multitude of eschatological visions and the different depictions of the transformation of the world, judgement and the new world to come. Bringing these texts together to analyse the issue of God's Rest in Hebrews, and the nature of the Unshakable Kingdom, Lee concludes that Hebrews envisions the kingdom as consisting of both the revealed heavenly world and the renewed creation as the eschatological venue of God's dwelling place with his people.

Jihye Lee is Assistant Professor in New Testament at Sudo International University in Seoul, South Korea. She also serves as Education Pastor at Amen Baptist Church, which is also located in Seoul. In addition to writing A Jewish Apocalyptic Framework of Eschatology in the Epistle to the Hebrews: Protology and Eschatology as Background (T&T Clark, 2021), she has published additional studies of Hebrews in the journal Novum Testamentum.

Information about the Novum Testamentum article that is mentioned in the podcast may be found here.

Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).

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Anthony Grafton is the Henry Putnam University Professor of History at Princeton, where he has taught since 1975. He is an historian of early modern Europe, and the author and co-author of over a dozen books, including The Footnote: A Curious History (Harvard University Press, 1997), and Inky Fingers: The Making of Books in Early Modern Europe (Harvard University Press, 2020).

In November 2006 he spoke to the Institute about Christianity and the Transformation of the Book: Origen, Eusebius, and the Library of Caesarea (Harvard University Press, 2006), which he co-wrote with Megan Hale Williams.

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Plato is a philosophical writer of unusual and ingenious versatility. His works engage in argument but are also full of allegory, imagery, myth, paradox and intertextuality. He astutely characterises the participants whom he portrays in conversation. Sometimes he composes fictive dialogues in dramatic form while at other times he does so as narratives. 

In How Plato Writes: Perspectives and Problems (Cambridge UP, 2023), world-renowned scholar Malcolm Schofield illustrates the variety of the literary resources that Plato deploys to achieve his philosophical purposes. He draws key passages for discussion particularly, but not only, from Republic and the less well-known Laws and also shows how reconstructing the original historical context of a dialogue and of its assumed readership is essential to understanding Plato's approach. The book will open the eyes of readers of all levels of expertise to Plato's masterly ability as a writer and how an understanding of this is crucial if we are to appreciate his philosophy.

Malcolm Schofield is Emeritus Professor of Ancient Philosophy and Fellow of St John's College, Cambridge University

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.

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Composed within the first Christian century by a Roman named Hermas, the Shepherd remains a mysterious and underestimated book to scholars and laypeople alike. 

In The Shepherd of Hermas As Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Rowman & Littlefield, 2023), Robert D. Heaton argues that early Christians mainly received the Shepherd positively and accepted it unproblematically alongside texts that would ultimately be canonized, requiring decisive actions to exclude it from the late-emerging collection of texts now known as the New Testament. Freshly evaluating the evidence for its popularity in patristic treatises, manuscript recoveries, and Christian material culture, Heaton propounds an interpretation of the Shepherd of Hermas as a book meant to guide his readers toward salvation. Ultimately, Heaton depicts the loss of the Shepherd from the closed catalogue of Christian scriptures as a deliberate constrictive move by the fourth-century Alexandrian bishop Athanasius, who found it useless for his political, theological, and ecclesiological objectives and instead characterized it as a book favored by his heretical enemies. While the book’s detractors succeeded in derailing its diffusion for centuries, the survival of the Shepherd today attests that many dissented from the church’s final judgment about Hermas’s text, which portends a version of early Christianity that was definitively overridden by devotion to Christ himself, rather than principally to his virtues.

Robert D. Heaton teaches New Testament, Christian Origins, and Early Christianity at Anderson University in Indiana. He also hosts podcasts for New Books in Religion. His research focuses on the New Testament canon and other early Christian literature, especially subcanonical books like The Shepherd of Hermas and the Apostolic Fathers. For more about Rob and his work, please see his website.

Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).

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Personhood is central to the worldview of ancient India. Across voluminous texts and diverse traditions, the subject of the puruṣa, the Sanskrit term for "person," has been a constant source of insight and innovation. Yet little sustained scholarly attention has been paid to the precise meanings of the puruṣa concept or its historical transformations within and across traditions. In Puruṣa: Personhood in Ancient India (Oxford UP, 2024), Matthew I. Robertson traces the history of Indic thinking about puruṣas through an extensive analysis of the major texts and traditions of ancient India.

Through clear explanations of classic Sanskrit texts and the idioms of Indian traditions, Robertson discerns the emergence and development of a sustained, paradigmatic understanding that persons are deeply confluent with the world. Personhood is worldhood. Puruṣa argues for the significance of this "worldly" thinking about personhood to Indian traditions and identifies a host of techniques that were developed to "extend" and "expand" persons to ever-greater scopes. Ritualized swellings of sovereigns to match the extent of their realm find complement in ascetic meditations on the intersubjective nature of perceptually delimited person-worlds, which in turn find complement in yogas of sensory restraint, the dietary regimens of Ayurvedic medicine, and the devotional theologies by which persons "share" and "eat" the expansive divinity of God. Whether in the guise of a king, an ascetic, a yogi, a buddha, or a patient in the care of an Ayurvedic physician, fully realized persons know themselves to be coterminous with the horizons of their world.

Offering new readings of classic works and addressing the fields of religion, politics, philosophy, medicine, and literature, Puruṣa: Personhood in Ancient India challenges us to reexamine the goals of ancient Indian religions and yields new insights into the interrelated natures of persons and the worlds in which they live.

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A vivid and intimate glimpse of ancient life under the sway of cosmic and spiritual forces that the modern world has forgotten.

Life: The Natural History of an Early Christian Universe (U California Press, 2024) immerses the reader in the cosmic sea of existences that made up the late ancient Mediterranean world. Loosely structured around events in the biography of one early Christian writer and traveler, this book weaves together the philosophical, religious, sensory, and scientific worlds of the later Roman Empire to tell the story of how human lives were lived under different natural and spiritual laws than those we now know today.

This book takes a highly literary and sensory approach to its subject, evoking an imagined experience of an ancient natural and supernatural world, rather than merely explaining ancient thought about the natural world. It mixes visual and literary genres to give the reader a sensory and affective experience of a thought-world that is very different from our own. An experimental intellectual history, Life invites readers into the premodern cosmos to experience a world that is at once familiar, strange, and deeply compelling

Mike Chin is Associate Professor of Classics at the University of California Davis

Michael Motia is a Lecturer in the Religious Studies and Classics Department at UMass Boston ([email protected])

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The contributions to Visnu-Narayana: Changing Forms and the Becoming of a Deity in Indian Religious Traditions (Austrian Academy of Sciences Press, 2023) deal with the complex history of the Indian deity Visnu-Narayana. This conception of God evolved in various traditions in India, especially in South India, during the first millennium CE. The history of this development is reconstructed here by various means, including philological exegesis, the history of ideas, and iconographic evidence. In their respective discussions, the contributors examine a range of textual material in Sanskrit, Tamil, and Manipravala, including the early Cankam literature of the 3rd to 6th century CE; the Vaisnava text corpus, in particular the Nalayiradivviyapirabandham (6th-9th century CE); Puranic literature, especially the Visnupurana (5th-6th century CE); Pancaratra literature; and the later (10th-14th century CE) literature of the philosophical and theological tradition of theistic Visistadvaita Vedanta, in which Visnu-Narayana plays a central role. Also examined is how Visnu-Narayana came to be seen as a solitary supreme God, with a reconstruction of the theological arguments supporting this monotheism.

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For two centuries, the Xiongnu people–a vast nomadic empire that covered modern-day Siberia, Inner Mongolia, Gansu and Xinjiang—were one of the Han Dynasty’s fiercest rivals. They raided the wealthy and prosperous Chinese, and even forced the Han to treat them as equals—much to the chagrin of those in the imperial court.

There’s not much known about the Xiongnu: Even their name is in Chinese, which literally translates to “"fierce slave", which is unlikely to be what the actual people called themselves. But writer and historian Scott Crawford set himself the challenge of writing about the over two-centuries of politics, alliances and conflict between Han China and the Xiongnu empire, in his book The Han-Xiongnu War, 133 BC–89 AD: The Struggle of China and a Steppe Empire Told Through Its Key Figures (Pen & Sword, 2023).

In this interview, Scott and I talk about the Xiongnu people, the threat they presented to Han China, political shenanigans at the imperial court, and just how far geographically the conflict expanded.

Scott is a novelist and historian. He wrote the historical novel Silk Road Centurion (Camphor Press, 2023) and numerous articles and works of fiction exploring relations between China and its steppe neighbors.

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Han-Xiongnu War. Follow on Twitter at @BookReviewsAsia.

Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.

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How was the Roman way of war unique, and what were the virtues that defined the Roman Republic? Are there lessons for modern Republics from the Roman one? Annika sits down with 2022-2023 James Madison Program Garwood Visiting Fellow Dr. Steele Brand, a professor of history and director of the Politics, Philosophy, and History Program at Cairn University. Dr. Brand, Professor of History at Cairn University and former U.S. Army tactical intelligence officer to discuss his book Killing for the Republic: Citizen-Soldiers and the Roman Way of War (Johns Hopkins UP, 2019).

Dr. Brand shares why, while serving in Afghanistan, he felt compelled to write a book about ancient citizen-soldiery. He discusses the virtues that defined Roman citizen-soldiers and how these virtues contributed to Rome's resilience and success, how these Classical virtues intersect with modern Christian virtues, and the fall of the Republic. The conversation also touches on the challenges of maintaining these virtues in modern democracies and the parallels between ancient Roman and modern American republicanism.

Steele Brand, 2022-2023 James Madison Program Garwood Visiting Fellow, is a Professor of History at Cairn University, where he is also the director and founder of the Politics, Philosophy, & History Program. Formerly, he has taught at The King's College and The University of Texas at Austin. A former U.S. Army tactical intelligence officer, he has also managed a veterans’ reintegration program in Manassas, VA and directed a military historical training program. He received his Ph.D. from Baylor University and his M.A.Th. from Southwestern Seminary, and is currently completing a manuscript on the conception and early exemplars of late antique statesmanship.

Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.

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One orthodoxy of critical biblical scholarship on the Third Gospel, attributed by later Christian tradition to a companion of Paul named Luke, holds that its author was not ethnically Jewish but rather a Gentile of some kind, either a proselyte to Judaism, a “Godfearer” once attached to a diasporic synagogue, or perhaps a pagan convert to a form of early Christianity reverent to Israel’s scriptures. 

In Luke Was Not A Christian: Reading the Third Gospel and Acts within Judaism (Brill, 2024), Joshua Paul Smith addresses the consensus for the supposedly Gentile Luke and concludes that no solid New Testament or patristic evidence exists to substantiate such a claim. Moreover, Smith suggests by means of a cognitive linguistic analysis of insider and outsider terms in Luke and Acts, as well as their author’s attitudes toward the Torah and intricate knowledge of Jewish festival celebrations, that these books were more likely to have been written by an individual enculturated in “a Jewish setting … among the Hellenistic Jewish diaspora” (p. 233). Smith joined the New Books Network to discuss this revision of his Ph.D. thesis, our ability to know an ancient author through their textual remains, and why it would be inappropriate to interpret Luke’s full-throated embrace of the Gentile mission as an indicator of his non-Jewish identity.

Joshua Paul Smith (Ph.D., University of Denver/Iliff School of Theology, 2021) teaches presently at Southeast Missouri State University. His research interests include literary and cognitive approaches to New Testament texts, as well as early Jewish and Christian identity formation. He is currently working on a short book on Acts for a general audience, and conducting research for an article that applies social network analysis to named characters in Luke and Acts. Additionally, he serves as Managing Editor for Reviews of the Enoch Seminar, publishing book reviews on a wide range of topics related to the study of Jewish, Christian, and Islamic origins.

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

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The idea of sexual fluidity may seem new, but it is at least as old as the ancient Greeks, who wrote about queer experiences with remarkable frankness, wit, and insight. Sarah Nooter's  How to Be Queer: An Ancient Guide to Sexuality (Princeton UP, 2024) is an infatuating collection of these writings about desire, love, and lust between men, between women, and between humans and gods, in lucid and lively new translations. Filled with enthralling stories, this anthology invites readers of all sexualities and identities to explore writings that describe many kinds of erotic encounters and feelings, and that envision a playful and passionate approach to sexuality as part of a rich and fulfilling life.

How to Be Queer starts with Homer's Iliad and moves through lyric poetry, tragedy, comedy, philosophy, and biography, drawing on a wide range of authors, including Sappho, Plato, Anacreon, Pindar, Theognis, Aristophanes, and Xenophon. It features both beautiful poetry and thought-provoking prose, emotional outpourings and humorous anecdotes. From Homer's story of the relationship between Achilles and Patroclus, one of the most intense between men in world literature, to Sappho's lyrics on the pleasures and pains of loving women, these writings show the many meanings of what the Greeks called eros.

Complete with brief introductions to the selections, and with the original Greek on facing pages, How to Be Queer reveals what the Greeks knew long ago--that the erotic and queer are a source of life and a cause for celebration.

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David S. Richeson's book Tales of Impossibility: The 2000-Year Quest to Solve the Mathematical Problems of Antiquity (Princeton University Press, 2019) is the fascinating story of the 2000 year quest to solve four of the most perplexing problems of antiquity: squaring the circle, duplicating the cube, trisecting the angle, and constructing regular polygons. The eventual conclusion was that all four of these problems could not be solved under the conditions laid out millennia ago. But it's also an engaging tale of some of the greatest mathematicians, and some not-so-well known ones, who met the challenge and moved mathematics forward in ways that the Greek geometers could never have envisioned. Even if you never read a single proof through to its conclusion, you'll enjoy the many entertaining side trips into a geometry far beyond what you learned in high school.

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Professor David Bonagura, theologian and Latinist, has translated and edited seven of St. Jerome’s letters dealing with death and mourning. This doctor of the church consoles his friends in first centuries of Christendom, describing death as sleep, and dying as our journey back home to God. And though the Mediterranean is big and fourth-century travel was slow, we see that the Christian community is surprisingly close. The letters also reveal some of the material history and mentalities of daily life which allow us a priceless glimpse across the centuries.

• Professor Bonagura’s website.
• Professor Bonagura’s book Jerome's Tears: Letters to Friends in Mourning (Sophia International Press, 2023).

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Arjen F. Bakker's book The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (Brill, 2023) contributes to the rethinking of the Dead Sea Scrolls as an essential and integral part of Judaism in the Greco-Roman period. The Qumran manuscripts attest to the reconfiguration of Jewish wisdom concepts in this period. Strikingly, reflection on time as the organizing principle behind all of reality is formative for these emerging concepts, which are expressed by the enigmatic phrase rāz nihyeh. The secret of time invites us to venture beyond existing categorizations and explore a rich conceptual framework that is manifested across a wide range of texts, beyond generic categories, and overcoming the sectarian divide.

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While many have noted the general Jewishness of the Gospel of John, few have given it a seat at the ideologically crowded table of ancient Jewish practice and belief—until now.

Join us as we speak with Wally Cirafesi, whose book, John Within Judaism: Religion, Ethnicity, and the Shaping of Jesus-Oriented Jewishness in the Fourth Gospel (Brill, 2021), offers a reading of the Gospel of John as an expression of the fluid and flexible nature of Jewish identity in Greco-Roman antiquity.

Wally V. Cirafesi obtained his PhD from the University of Oslo, where he is Visiting Researcher in the Faculty of Theology. He has published on a range of topics related to the New Testament, ancient Judaism, and early Christianity, including Verbal Aspect in Synoptic Parallels (Brill, 2013).

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at [email protected]

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Christine Tan argues that the most fruitful way to read the Zhuangzi, if one is seeking political and ethical insight, is through the Jin Dynasty commentator Guo Xiang. In Freedom’s Frailty: Self-Realization in the Neo-Daoist Philosophy of Guo Xiang’s Zhuangzi (SUNY Press, 2024), she lays out her reasoning for this position, offering her interpretation of Guo’s conception of freedom in relationship to Anglo-European philosophers like Isaiah Berlin. Explaining what she calls Guo’s “logic of convergence,” on which opposites are brought together, Tan unpacks Guo’s hermeneutic approach to the Zhuangzi and his use of self-realization (zide) as a tool to bring about political transformation.

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Virgil's Eclogues are a fundamental text of Western literature that served as a model for the nascent poetry of the Augustan and later of the Imperial Age. Inspired by the bucolic poetry of Theocritus, the work uses the apparent simplicity of rural settings to explore complex elements of poetic, literary, philosophical, and even figurative culture, and to express the drama of civil war and expropriations. 

In A Commentary on Virgil's Eclogues (Oxford UP, 2023), accompanied by a detailed introduction, Andrea Cucchiarelli analyses the Eclogues in depth, establishing comparisons with both Greek and Roman poetic models, with philosophical texts, and with significant later texts from the Roman poetic tradition. The commentary is the first to offer a systematic account of the poem in its historical context, between the end of the Republic and the Age of Augustus: particular attention is also paid to the language of the figurative arts, which for Roman readers constituted an important complement to literary knowledge of myths and stories. The volume offers the reader a reliable and concise interpretation of the text, which is systematically lemmatized and annotated throughout; each eclogue is additionally accompanied by an introductory overview and a detailed bibliography to direct further reading.

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Apart from an opening survey of modern study of ancient Jewish history, which emphasizes the foundational role of German-Jewish scholars, the studies united in Ancient Jewish Historians and the German Reich: Seven Studies (de Gruyter, 2024) apply philological methods to the writings of four of them: Heinrich Graetz, Isaak Heinemann, Elias Bickerman(n), and Abraham Schalit. In each case, it is argued that some seemingly trivial anomaly or infelicity, in a publication about such ancient characters as Antiochus Epiphanes, Herod, and Josephus, points to the way in which the historian constructed, and revised, his understanding of the Jews’ situation under Greeks or Romans in light of his perception of the Jews’ situation under the Second or Third Reich. The collection also includes a study that focuses on a Jewish medievalist, Philipp Jaffé, and unravels the indirect but inexorable process that led from a scholarly feud about the editing of medieval Latin texts, in the 1860s, to the “Berlin Antisemitism Dispute” (Berliner Antisemitismusstreit) of 1879–1881, which is commonly viewed as the opening act of modern German antisemitism.

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In Xiongnu: The World’s First Nomadic Empire (Oxford UP, 2024), Bryan K. Miller weaves together archaeology and history to chart the course of the Xiongnu empire, which controlled the Eastern Eurasian steppe from ca. 200 BCE to 100 CE. Through a close analysis of both material artifacts and textual sources, Miller centers the nomadic perspective, showcasing the flexibility, resilience, and mobility of this steppe regime. 

Comprehensive and wide-reaching, Xiongnu explores the rise of the empire, details how the empire controlled nodes of wealth and far-flung power bases, and charts the slow and fractured decline of the Xiongnu empire. Throughout, Miller provides fascinating readings of burial goods, vibrant tellings of oath ceremonies, and careful interpretations of Chinese letters and histories. Xiongnu firmly brings its nomad protagonists onto center stage and into sharp focus, and this book is bound to appeal to those interested in archaeology, nomadic societies, and world history. 

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How do we know what we know about the origins of the Christian religion? Neither its founder, nor the Apostles, nor Paul left any written accounts of their movement. The witnesses' testimonies were transmitted via successive generations of copyists and historians, with the oldest surviving fragments dating to the second and third centuries - that is, to well after Jesus' death. 

In Resetting the Origins of Christianity: A New Theory of Sources and Beginnings (Cambridge UP, 2022), Markus Vinzent interrogates standard interpretations of Christian origins handed down over the centuries. He scrutinizes - in reverse order - the earliest recorded sources from the sixth to the second century, showing how the works of Greek and Latin writers reveal a good deal more about their own times and preoccupations than they do about early Christianity. In so doing, the author boldly challenges understandings of one of the most momentous social and religious movements in history, as well as its reception over time and place.

Markus Vinzent has recently retired as Professor in the Department of Theology and Religious Studies at King’s College, London. He is a Fellow of the Max Weber Centre for Advanced Cultural and Social Studies of the University of Erfurt. A recipient of awards from the British Academy, the Arts and Humanities Research Board, the Deutsche Forschungsgemeinschaft, and the Agence Nationale de Recherche, France, he is the author of Writing the History of Early Christianity: From Reception to Retrospection (Cambridge University Press, 2019).

Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).

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The Rāmāyaṇa of Vālmīki, the monumental Sanskrit epic of the life of Rama, ideal man and incarnation of the great god Visnu, has profoundly affected the literature, art, religions, and cultures of South and Southeast Asia from antiquity to the present. Filled with thrilling battles, flying monkeys, and ten-headed demons, the work, composed almost 3,000 years ago, recounts Prince Rama’s exile and his odyssey to recover his abducted wife, Sita, and establish a utopian kingdom. Now, the definitive English translation of the critical edition of this classic is available in The Rāmāyaṇa of Vālmīki: The Complete English Translation (Princeton UP, 2022).

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Plutarch is one of history's most influential authors: his insights were foundational to thinkers ranging from William Shakespeare to Alexander Hamilton, Nietzsche to Montesquieu. Yet, today his writings have fallen out of favor, in part because the genre he pioneered, biography, has fallen out of favor within academia, though it retains popularity among the general public. West Point political scientist Hugh Liebert delves into Plutarch's thought, revealing that Plutarch had profound philosophical insights despite his reputation as a historian. Along the way, he illustrates areas where Plutarch's thought might seem foreign to us versus those where his insights are evergreen, and makes the case for the continued importance of the biographical genre.

Hugh Liebert is Professor of Political Science in the Department of Social Sciences at the United States Military Academy in West Point, New York. There, he serves as Director of the West Point Graduate Scholarship Program and Co-Director of the American Foundations minor. He is the author or editor of seven books, including Plutarch’s Politics (Cambridge University Press, 2016), recipient of the Delba Winthrop Award for Excellence in Political Science, and Gibbon’s Christianity (Penn State University Press, 2022). He is currently at 2023-24 Visiting Fellow here at the James Madison Program.

Contributions to and/or sponsorship of any event does not constitute departmental or institutional endorsement of the specific program, speakers or views presented.

Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.

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In Prophets and Prophecy in the Late Antique Near East (Cambridge UP, 2023), Jae Han investigates how various Late Antique Near Eastern communities—Jews, Christians, Manichaeans, and philosophers—discussed prophets and revelation, among themselves and against each other. Bringing an interdisciplinary, historical approach to the topic, he interrogates how these communities used discourses of prophethood and revelation to negotiate their place in the world. Han tracks the shifting contours of prophecy and contextualizes the emergence of orality as the privileged medium among rabbis, Manichaeans, and 'Jewish Christian' communities. He also explores the contemporary interest in divinatory knowledge among Neoplatonists. Offering a critical re-reading of key Manichaean texts, Han shows how Manichaeans used concepts of prophethood and revelation within specific rhetorical agendas to address urgent issues facing their communities. His book highlights the contingent production of discourse and shows how contemporary theories of rhetoric and textuality can be applied to the study of ancient texts.

Jae Han is Assistant Professor in Religious Studies and the program for Judaic Studies at Brown University

Michael Motia is a lecturer in the Religious Studies and Classics Department at the University of Massachusetts Boston

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How did Psalm 110:1 become so widely used as a messianic prooftext in the New Testament and early Christianity? Part of the explanation may be related to the first century’s Greco-Roman political and religious context.

Tune in as we speak with Clint Burnett about his recent book Christ’s Enthronement at God’s Right Hand and its Greco-Roman Cultural Context (de Gruyter, 2020).

D. Clint Burnett holds a PhD in biblical studies from Boston College, where he is a visiting scholar. He focuses on interpreting early Christianity in light of the material culture of the Greco-Roman cities in which it was established. Clint is also a priest in the Anglican Church in North America, serving Old North Abbey in Knoxville, TN.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at [email protected]

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Consisting of about 25,000 verses in Valmiki's Rāmāyaṇa, the story of Rāma was summarized in 704 verses in eighteen chapters in the Rāmopākhyāna, which comprises chapters 258--275 of the Aranyaka Parvan of the great epic Mahābhārata. Peter Scharf's  Ramopakhyana - the Story of Rama in the Mahabharata (Routledge, 2023) is suitable for students who have completed an introductory Sanskrit course to continue reading Sanskrit on their own, but it may also be used in a second-year Sanskrit course, or by beginning Sanskrit students. 

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Enlightenment philosopher David Hume enjoyed a tremendous influence on intellectual history. What did Hume believe, why was it so controversial at the time, and why to many does it seem so common-sensical now? What can Humian thought explain, and where does it fall short? To discuss, Aaron Zubia, Assistant Professor at the University of Florida's Hamilton Program and 2019-2020 Thomas W. Smith Postdoctoral Fellow here at the Princeton's James Madison Program joins the show to delve into his new book, The Political Thought of David Hume: The Origins of Liberalism and the Modern Political Imagination (U Notre Dame Press, 2024).

Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.

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The concept of the puruṣa, or person, is implicated in a wide range of ancient texts throughout the Indian subcontinent. In Puruṣa: Personhood in Ancient India, published in 2024 by Oxford University Press, Matthew I. Robertson traces the development of this concept from 1500 BCE to 400 CE: in the Ṛg Veda, the Brāhmaṇas, the Upaniṣads, Buddhist Pāli suttas, the Caraka and Suśruta Saṃhitā, and the Mahābhārata. Pushing back against the interpretation of personhood as a cosmological microcosm, Robertson argues instead that, in these texts, personhood and the “world” (loka) are interrelated concepts. He investigates how persons were understood to expand to the fill the horizons of their world, attending to ritual-political, aesthetic, yogic, and medicinal techniques deployed for this purpose.

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In recent decades, the study of the Eastern Roman Empire, also known as Byzantium, has been revolutionized by new approaches and more sophisticated models for how its society and state operated. No longer looked upon as a pale facsimile of classical Rome, Byzantium is now considered a vigorous state of its own, inheritor of many of Rome's features, and a vital node in the first truly globalized world.

The New Roman Empire: A History of Byzantium (Oxford UP, 2024) is the first full, single-author history of the eastern Roman empire to appear in over a generation. Covering political and military history as well as all the major changes in religion, society, demography, and economy, Anthony Kaldellis's volume is divided into ten chronological sections which begin with the foundation of Constantinople in 324 AD and end with the fall of the empire to the Ottoman Turks in the fifteenth century. The book incorporates new findings, explains recent interpretive models, and presents well-known historical characters and events in a new light.

Dr. Anthony Kaldellis is Professor of Classics at the University of Chicago. His previous books include A Cabinet of Byzantine Curiosities; Streams of gold, Rivers of Blood; Romanland, and, as translator and editor, Prokopios’ The Secret History. In 2019, he began hosting the podcast “Byzantium & Friends.”

Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master’s in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.

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Scholars of biblical law widely hold that ancient Israel did not draft law-texts for legislative purposes. Little attention has yet been given to explaining how and when later Judaism did come to regard Torah as legislative. As a result, the current consensus (that Ezra introduced legislative uses of Torah) is based on assumptions which have been never tested.

Join us as we speak with Michael LeFebvre about his book, Collections, Codes, and Torah: The Re-characterization of Israel's Written Law (Bloomsbury, 2019) a study that challenges the current consensus, and presents an alternative hypothesis.

Michael LeFebvre earned his PhD at the University of Aberdeen. He’s a presbyterian minister living in Indianapolis, Indiana, and a fellow with the Center for Pastor Theologians.

L. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]

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Ashoka: Portrait of a Philosopher King (Yale UP, 2024) is the first biography of the great Emperor Ashoka relying solely on his own words. Ashoka sought not only to rule his territory but also to give it a unity of purpose and aspiration, to unify the people of his vastly heterogeneous empire not by a cult of personality but by the cult of an idea—“dharma”—which served as the linchpin of a new moral order. In this deeply researched book, Patrick Olivelle draws on Ashoka’s inscriptions and on the art and architecture he pioneered to craft a detailed picture of Ashoka as a ruler, a Buddhist, a moral philosopher, and an ecumenist who governed a vast multiethnic, multilinguistic, and multireligious empire.

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What can we know about the everyday experiences of Christians during the fourth, fifth, and sixth centuries? How did non-elite men and women, enslaved, freed, and free persons, who did not renounce sex or choose voluntary poverty become Christian? They neither led a religious community nor did they live in entirely Christian settings. In this period, an age marked by “extraordinary” Christians—wonderworking saints, household ascetics, hermits, monks, nuns, pious aristocrats, pilgrims, and bishops—ordinary Christians went about their daily lives, in various occupations, raising families, sharing households, kitchens, and baths in religiously diverse cities. Occasionally they attended church liturgies, sought out local healers, and visited martyrs’ shrines. Barely and rarely mentioned in ancient texts, common Christians remain nameless and undifferentiated.

Unfinished Christians: Ritual Objects and Silent Subjects in Late Antiquity (U Pennsylvania Press, 2024) explores the sensory and affective dimensions of ordinary Christians who assembled for rituals. With precious few first-person accounts by common Christians, it relies on written sources not typically associated with lived religion: sermons, liturgical instruction books, and festal hymns. All three genres of writing are composed by clergy for use in ritual settings. Yet they may also provide glimpses of everyday Christians’ lives and experiences. This book investigates the habits, objects, behaviors, and movements of ordinary Christians by mining festal preaching by John Chrysostom, Cyril of Jerusalem, Gregory of Nyssa, and Romanos the Melodist, among others. It also mines liturgical instructions to explore the psalms and other songs performed on various feast days. “Unfinished,” then, connotes the creativity and agency of unremarkable Christians who engaged in making religious experiences: the “Christian-in-progress” who learns to work with material and bring something into being; the artisans who attended sermons; and, more widely, the bearers of embodied knowing.

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Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world.

The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West’s imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages.

As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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The first ever biography of the founder of Western philosophy Considered by many to be the most important philosopher ever, Plato was born into a well-to-do family in wartime Athens at the end of the fifth century BCE. In his teens, he honed his intellect by attending lectures from the many thinkers who passed through Athens and toyed with the idea of writing poetry. He finally decided to go into politics, but became disillusioned, especially after the Athenians condemned his teacher, Socrates, to death. Instead, Plato turned to writing and teaching. He began teaching in his twenties and later founded the Academy, the world's first higher-educational research and teaching establishment. Eventually, he returned to practical politics and spent a considerable amount of time and energy trying to create a constitution for Syracuse in Sicily that would reflect and perpetuate some of his political ideals. The attempts failed, and Plato's disappointment can be traced in some of his later political works. In his lifetime and after, Plato was considered almost divine. Though a measure of his importance, this led to the invention of many tall tales about him-both by those who adored him and his detractors. 

In Plato of Athens: A Life in Philosophy (Oxford UP, 2023), Robin Waterfield steers a judicious course among these stories, debunking some while accepting the kernels of truth in others. He explains why Plato chose to write dialogues rather than treatises and gives an overview of the subject matter of all of Plato's books. Clearly and engagingly written throughout, Plato of Athens is the perfect introduction to the man and his work.

Robin Waterfield is an independent scholar and translator living in southern Greece. Among his numerous translations of Greek works are Plato's Symposium, Gorgias, and Republic, all published in the Oxford World's Classics series. His previous works of history include Creators, Conquerors, and Citizens: A History of Ancient Greece and Taken at the Flood: The Roman Conquest of Greece.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.

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In this episode of International Horizons, RBI director John Torpey discusses the past and future of citizenship with David Jacobson, Professor of Sociology at the University of South Florida (Tampa). They discuss the origins of the concept of citizenship in the ancient Near East a few thousand years ago and how kinship notions shape the debate on citizenship even in our own time. In their recent book Citizenship: The Third Revolution (Oxford UP, 2023), Jacobson and his co-author, Manlio Cinalli, turn to the experience of the medieval guilds as an alternative that may help rejuvenate the institution of citizenship today. The conversation closes with a discussion of Jacobson’s project on violence among the Vikings and how the monopolization of the legitimate means of violence contributes to the decline of violence in societies, as Norbert Elias argued that it did.

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In Memoriam: David Ferry (1924-2023)

In this Recall This Book conversation from 2021, poets David Ferry and Roger Reeves talk about lyric, epic, and the underworld. The underworld, that repository of the Shades of the Dead, gets a lot of traffic from heroes (Gilgamesh, Theseus, Odysseus, Aeneas) and poets (Orpheus, Virgil, Dante). Some come down for information or in hopes of rescuing or just seeing their loved ones, or perhaps for a sense of comfort in their grief. They often find those they have loved, but they rarely can bring them back. Comfort they never find, at least not in any easy way.

The poets talk about David’s poem Resemblance, in which he sees his father, whose grave he just visited, eating in the corner of a small New Jersey restaurant and “listening to a conversation/With two or three others—Shades of the Dead come back/From where they went to when they went away?”

"I feel the feathers softly gather upon

My shoulders and my arms, becoming wings.

Melodious bird I'll fly above the moaning

Bosphorus, more glorious than Icarus,

I'll coast along above the coast of Sidra

And over the fabled far north Hyperborean steppes."

-- from "To Maecenas", The Odes of Horace, II: 20.

Their tongues are ashes when they’d speak to us.

David Ferry, “Resemblance”

Roger reads “Grendel’s Mother,” in which the worlds of Grendel and Orpheus and George Floyd coexist but do not resemble each other, and where Grendel’s mother hears her dying son and refuses the heaven he might be called to, since entering it means he’d have to die.

Henry Justice Ford, ‘Grendel’s Mother Drags Beowulf to the Bottom Of The Lake’, 1899

So furious. So furious, I was,

When my son called to me, called me out

Of heaven to come to the crag and corner store

Where it was that he was dying, “Mama,

I can’t breathe;” even now I hear it—

Roger Reeves, “Grendel’s Mother”

Mentioned in this episode

• David Ferry, Bewilderment: New Poems and Translations, University of Chicago Press
• Virgil, The Aeneid, translated by David Ferry, University of Chicago Press
• Horace, The Odes of Horace, translated by David Ferry, Farrar, Strauss, and Giroux
• Roger Reeves, King Me, Copper Canyon Press
• Roger Reeves, Best Barbarian, W.W. Norton Press
• Jonathan Culler, Theory of the Lyric, Harvard University Press

Read transcript of the episode here.

Listen to the episode here.

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Shakuntala Gawde's book Narrative Analysis of Bhagavata Purana: Selected Episodes from the Tenth Skandha (Dev Publishers, 2023) presents an analytical study of selected narratives of the tenth skandha of the Bhāgavata Purāṇa with the framework of Narratology. It checks the possibilities of interpretation of some popular narratives from Kṛṣṇa saga. Book gives an exhaustive introduction dealing with Purāṇas, the growth of Vaiṣṇnavism and Narratology with special reference to Bhāgavata Purāṇa which sets precursor to the further analysis. It undertakes hermeneutic interpretation of episodes – Lord Kṛṣṇa’s birth story, Lifting of Govardhana Mountain, Syamantaka jewel, exploits of Pūtanā and other demons, uprooting of Arjuna trees, the expulsion of Kāliya, Gopīcīraharaṇam, Rāsapaῆcādhyāyī, story of Kubjā, story of Śrīdāman and Rukmiṇī Svayaṁvara. 

All these narratives are categorised into three themes – 1) Assimilation and acculturation 2) Exploits of demons and 3) Bhakti Narratives. The Narrative structure of each episode is analysed to derive the meaning from it. Theoretical frameworks developed by K. Ayyappa Paniker, Genette and Roland Barthes are applied to the selected narratives of the tenth skandha of Bhāg. P. to understand the deeper meaning of the narratives. The toolbox approach is taken into consideration while doing textual exegesis and hermeneutic interpretation. It explores socio-historical, psychological and philosophical aspects of the above narratives through textual analysis of the tenth skandha of Bhāgavata Purāṇa using the tools like intertextuality and intratextuality.

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In the middle of the second century AD, Rome was at its prosperous and powerful apex. The emperor Marcus Aurelius reigned over a vast territory that stretched from Britain to Egypt. The Roman-made peace, or Pax Romana, seemed to be permanent. Then, apparently out of nowhere, a sudden sickness struck the legions and laid waste to cities, including Rome itself. This fast-spreading disease, now known as the Antonine plague, may have been history’s first pandemic. Soon after its arrival, the Empire began its downward trajectory toward decline and fall. In Pox Romana: The Plague That Shook the Roman World (Princeton University Press, 2024), historian Dr. Colin Elliott offers a comprehensive, wide-ranging account of this pivotal moment in Roman history.

Did a single disease—its origins and diagnosis still a mystery—bring Rome to its knees? Carefully examining all the available evidence, Dr. Elliott shows that Rome’s problems were more insidious. Years before the pandemic, the thin veneer of Roman peace and prosperity had begun to crack: the economy was sluggish, the military found itself bogged down in the Balkans and the Middle East, food insecurity led to riots and mass migration, and persecution of Christians intensified. The pandemic exposed the crumbling foundations of a doomed Empire. Arguing that the disease was both cause and effect of Rome’s fall, Dr. Elliott describes the plague’s “preexisting conditions” (Rome’s multiple economic, social, and environmental susceptibilities); recounts the history of the outbreak itself through the experiences of physician, victim, and political operator; and explores postpandemic crises. The pandemic’s most transformative power, Dr. Elliott suggests, may have been its lingering presence as a threat both real and perceived.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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In Hollow Men, Strange Women: Riddles, Codes, and Otherness in the Book of Judges (Brill, 2016), Robin Baker provides a masterly reappraisal of Israel's experience during its Settlement of Canaan as narrated in the Book of Judges, which, he argues, subtly encrypts a grim forewarning of Judah's future. In its extensive treatment of otherness, the Book of Judges also explores the meaning of God’s covenant with Israel. 

Join us as we speak with Robin Baker about his monograph on the Book of Judges!

Robin Baker is Professor Emeritus of Old Testament and Ancient Near Eastern Studies in the School of History, Archaeology and Philosophy, at University of Winchester, and Fellow of University College London. His latest monograph is Mesopotamian Civilization and the Origins of the New Testament (Cambridge University Press, 2022).

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]

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Several decades of scholarship have demonstrated that Roman thinkers developed in new and stimulating directions the systems of thought they inherited from the Greeks, and that, taken together, they offer many perspectives that are of philosophical interest in their own right. The Oxford Handbook of Roman Philosophy explores a range of such Roman philosophical perspectives through thirty-four newly commissioned essays. Where Roman philosophy has long been considered a mere extension of Hellenistic systems of thought, this volume moves beyond the search for sources and parallels and situates Roman philosophy in its distinctive cultural context.

The Oxford Handbook of Roman Philosophy (Oxford UP,  2023) emphasizes four features of Roman philosophy: aspects of translation, social context, philosophical import, and literary style. The authors adopt an inclusive approach, treating not just systematic thinkers such as Cicero and Augustine, but also poets and historians. Topics covered include ethnicity, cultural identity, literary originality, the environment, Roman philosophical figures, epistemology, and ethics.

Myrto Garani is Associate Professor of Latin Literature at the National and Kapodistrian University of Athens, Greece. She is the author of Empedocles Redivivus, co-editor with David Konstan of The Philosophizing Muse, and co-editor with A. N. Michalopoulos and S. Papaioannou of Intertextuality in Seneca's Philosophical Writings.

David Konstan is Professor of Classics at New York University. He is the author of Friendship in the Classical World, Beauty, In the Orbit of Love, and The Origin of Sin.

Gretchen Reydams-Schils is Professor in the Program of Liberal Studies at the University of Notre Dame and holds concurrent appointments in Classics, Philosophy, and Theology. She is the author of The Roman Stoics and Calcidius on Plato's Timaeus.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.

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There are few historical figures more integral to South Asian history than Emperor Ashoka, a third-century BCE king who ruled over a larger area of the Indian subcontinent than anyone else before British colonial rule. Ashoka sought not only to rule his territory but also to give it a unity of purpose and aspiration, to unify the people of his vastly heterogeneous empire not by a cult of personality but by the cult of an idea--"dharma"--which served as the linchpin of a new moral order. He aspired to forge a new moral philosophy that would be internalized not only by the people of his empire but also by rulers and subjects of other countries, and would form the foundation for his theory of international relations, in which practicing dharma would bring international conflicts to an end.

His fame spread far and wide both in India and in other parts of Asia, and it prompted diverse reimaginations of the king and his significance. In Ashoka: Portrait of a Philosopher King (Yale UP, 2024), Patrick Olivelle draws on Ashoka's inscriptions and on the art and architecture he pioneered to craft a detailed picture of Ashoka as a ruler, a Buddhist, a moral philosopher, and an ecumenist who governed a vast multiethnic, multilinguistic, and multireligious empire.

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The ancient philosopher Diogenes--nicknamed "The Dog" and decried by Plato as a "Socrates gone mad"--was widely praised and idealized as much as he was mocked and vilified. A favorite subject of sculptors and painters since the Renaissance, his notoriety is equally due to his infamously eccentric behavior, scorn of conventions, and biting aphorisms, and to the role he played in the creation of the Cynic school, which flourished from the 4th century B.C. to the Christian era. In The Dangerous Life and Ideas of Diogenes the Cynic (Oxford UP, 2023), Jean-Manuel Roubineau paints a new portrait of an atypical philosopher whose life left an indelible mark on the Western collective imagination and whose philosophy courses through various schools of thought well beyond antiquity.

Roubineau sifts through the many legends and apocryphal stories that surround the life of Diogenes. Was he, the son of a banker, a counterfeiter in his hometown of Sinope? Did he really meet Alexander the Great? Was he truly an apologist for incest, patricide, and anthropophagy? And how did he actually die? To answer these questions, Roubineau retraces the known facts of Diogenes' existence.

Beyond the rehashed clichés, this book inspires us to rediscover Diogenes' philosophical legacy--whether it be the challenge to the established order, the detachment from materialism, the choice of a return to nature, or the formulation of a cosmopolitan ideal strongly rooted in the belief that virtue is better revealed in action than in theory.

Jean-Manuel Roubineau is a specialist in ancient history. He previously published Milon de Crotone ou l'Invention du Sport and Les cités grecques, winner of the European History Book Prize in 2016.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.

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The use of disability as a metaphor is ubiquitous in popular culture – nowhere more so than in the myths, stereotypes and tropes around blindness. To be 'blind' has never referred solely to the inability to see. Instead blindness has been used as shorthand for, among other things, a lack of understanding, immorality, closeness to death, special insight or second sight. Although these 'meanings' attached to blindness were established as early as antiquity, readers, receivers and spectators into the present have been implicated in the stereotypes, which persist because audiences can be relied on to perpetuate them. 

Marchella Ward's book Blindness and Spectatorship in Ancient and Modern Theatres: Towards New Ways of Looking and Looking Back (Cambridge UP, 2023) argues for a new way of seeing – and of understanding classical reception - by offering assemblage-thinking as an alternative to the presumed passivity of classical influence. And the theatre, which has been (incorrectly) assumed to be principally a visual medium, is the ideal space in which to investigate new ways of seeing.

Corinne Doria is a historian specializing in the social history of medicine. She is a lecturer at the Chinese University of Hong Kong in Shenzhen and teaches Disability Studies at Sciences-Po (Paris). Her work focuses on the history of ophthalmology and visual impairment in the West.

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In this highly original book Land Expropriation in Ancient Rome and Contemporary Zimbabwe: Veterans, Masculinity and War (Bloomsbury, 2022), Dr. Obert Bernard Mlambo offers a comparative and critical examination of the relationship between military veterans and land expropriation in the client-army of the first-century BC Roman Republic and veterans of the Zimbabwean liberation war. The study centres on the body of the soldier, the cultural production of images and representations of gender which advance theoretical discussions around war, masculinity and violence. Mlambo employs a transcultural comparative approach based on a persistent factor found in both societies: land expropriation. Often articulated in a framework of patriarchy, land appropriation takes place in the context of war-shaped masculinities.

This book fosters a deeper understanding of social processes, adding an important new perspective to the study of military violence, and paying attention to veterans' claims for rewards and compensation. These claims are developed in the context of war and its direct consequences, namely expropriation, confiscation and violence. Land Expropriation in Ancient Rome and Contemporary Zimbabwe contributes to current efforts to decolonise knowledge construction by revealing that a non-Western perspective can broaden our understanding of veterans, war, violence, land and gender in classical culture.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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"Fascism" is a word ubiquitous in our contemporary political discourse, but few know about its roots in the ancient past or its long, strange evolution to the present.

In ancient Rome, the fasces were a bundle of wooden rods bound with a leather cord, in which an axe was placed—in essence, a mobile kit for corporal or capital punishment. Attendants typically carried fasces before Rome's higher officials, to induce feelings of respect and fear for the relevant authority. This highly performative Roman institution had a lifespan of almost two millennia, and made a deep impression on subsequent eras, from the Byzantine period to the present.

Starting in the Renaissance, we find revivals and reinterpretations of the ancient fasces, accelerating especially after 1789, the first year of the United States' Constitution and the opening volley of the French Revolution. But it was Benito Mussolini, who, beginning in 1919, propagated the fasces on an unprecedented scale. Oddly, today the emblem has grown largely unfamiliar, which in turn has offered an opening to contemporary extremist groups.

In The Fasces: A History of Ancient Rome's Most Dangerous Political Symbol (Oxford University Press, 2022), Dr. T. Corey Brennan offers the first global history of the nature, development, and competing meanings of this stark symbol, from antiquity to the twenty-first century. The word "fascism" has universal awareness in contemporary political discourse, which thus makes this, the first book to trace the full arc of the fasces' almost 3,000-year history, essential reading for all who wish to understand how the past informs the present.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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The letters of Ignatius of Antioch portray Jesus in terms that are both remarkably exalted and shockingly vulnerable. Jesus is identified as God and is the sole physician and teacher who truly reveals the Father. At the same time, Jesus was born of Mary, suffered, and died. Ignatius asserts both claims about Jesus with minimal attempts to reconcile how they can simultaneously be embodied in one person. 

Jonathon Lookadoo's book The Christology of Ignatius of Antioch (Cascade Books, 2023) explores the ways in which Ignatius outlines his understanding of Jesus and the effects that these views were to have on both his immediate audience as well as some of his later readers. Ignatius utilizes stories throughout his letters, describes Jesus with designations that are at once traditional and reinvigorated with fresh meaning, and employs a dizzying array of metaphors to depict how Jesus acts. In turn, Ignatius and his audience are to respond in ways befitting their status in Christ because Jesus forms a lens through which to look at the world anew. Such a dynamic Christology was not to cease development in the second century but continued to inspire readers in creative ways through late antiquity and beyond.

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Though commonly used today to identify a polity that lasted for over a millennium, the label “Byzantine empire” is an anachronism imposed by more recent generations. As Anthony Kaldellis explains in Romanland: Ethnicity and Empire in Byzantium (Harvard University Press, 2019), this has contributed to the denial of the ethnic identity that most denizens of the empire had of themselves as Romans. Kaldellis traces the origins of this process of denial to the 8th century CE, with the papacy’s turn to the Franks as their protectors. The efforts by the Catholic Church to de-legitimize the Eastern Empire as the legatee of ancient Rome denied the self-identification of its residents as Romans, one that is reflected in much of the surviving literature from this era. This identity was so widely embraced by the residents of the empire as to make it a largely homogenous state ethnically throughout much of its existence, one that absorbed many of the bands of people from other ethnic groups who migrated to the empire over the centuries of its existence.

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Neil Bernstein's The Complete Works of Claudian (Routledge, 2022) offers a modern, accurate, and accessible translation of Claudian's work, published in English for the first time since 1922, and accompanied by detailed notes and a comprehensive glossary.

Claudian (active 395-404 CE) was the last of the great classical Latin poets. His best-known work, The Rape of Proserpina, continues to inspire numerous retellings and adaptations. Claudian also wrote poems in praise of rulers, including the emperor Honorius and the regent Flavius Stilicho, which are essential sources for reconstructing politics and society in the late Roman empire. These poems and others are translated here, alongside an introduction offering an overview of Claudian's career, the wider historical and political context of the period, and the poetic traditions in which Claudian wrote: mythological epic, panegyric, invective, and epithalamium. The translations, with explanatory notes, include: The Rape of Proserpina, Panegyric on Olybrius and Probinus's Consulship, Panegyrics on Honorius's Third, Fourth, and Sixth Consulships, Invective Against Rufinus, Fescennines and Epithalamium for Honorius and Maria, The War With Gildo, Panegyric on Manlius Theodorus's Consulship, Invective Against Eutropius, Stilicho's Consulship, The Gothic War, and shorter poems.

The Complete Works of Claudian is a vital resource for students and scholars working on late antique literature, particularly Claudian's work, as well as those studying the history and culture of the western Roman Empire in this period. This accessible volume is also suitable for the general reader interested in the works of Claudian and this period more broadly.

Bernstein joins the New Books Network to read a few excerpts and discuss the challenges and benefits of reading his panegyric and invective poems as well as his writing in more lyrical and epic modes.

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Discovered and published in 1740 by the Ambrosian librarian Ludovico Muratori, the so-called “Muratorian Fragment” has long featured for New Testament scholars as a piece of second-century evidence for a canonical impulse in early Christianity. Challengers to this second-century dating in recent decades have done little to shake a popular conception that the Fragment authentically reflects a remarkably early and idiosyncratic view on Christian scriptural collections that do not seem to have been meaningfully codified, by other means, until the late fourth century. 

Stepping into this impasse with The Muratorian Fragment: Text, Translation, Commentary (Mohr Siebeck, 2022), Clare K. Rothschild freshly evaluates the text of the singly attested eighth-century manuscript and its wider context in situ within the “Muratorian Codex,” offering both a neutral presentation of the evidence as well as a novel argument attributing its composition to the orbit of the fourth-century treatise writer Ambrosiaster. The result is a true “critical edition” for the Muratorian Fragment, advancing scholarship and allowing fellow academics who marshal its data to confront the manuscript’s unparalleled oddity within the landscape of early Christian writ. Rothschild joined the New Books Network to discuss her conscientious handling of this “lightning rod in biblical studies,” its limited comparative material from prologues and early apologetics, and especially the ways that scholarship might progress beyond deeply held commitments to the Muratorian Fragment’s relevance to the question of the New Testament canon.

Clare K. Rothschild (Ph.D., University of Chicago, 2003) is Professor of Scripture Studies at Lewis University. Her research interests range throughout the textual landscape of the New Testament and other early Christian texts, from Luke-Acts to Pauline texts and from the Apostolic Fathers to the Muratorian Fragment, and her other major publications with Mohr Siebeck have included Hebrews as Pseudepigraphon: The History and Significance of Pauline Attribution of Hebrews (2009) and The Benedictine Prologue: A Contribution to the Early History of the Latin Prologues to the Pauline Epistles (2023, with Jeremy C. Thompson). She is currently preparing a commentary on the Epistle of Barnabas for Fortress Press’s Hermeneia series and serves as General Editor of the journal Early Christianity and the Society of Biblical Literature series Writings from the Greco-Roman World. In her spare time, Rothschild enjoys yoga and playing cello in various small orchestras and ensembles.

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

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Among early Christian books abandoned at the flipside of the canonical boundary, the Shepherd of Hermas is presently undergoing an exciting renaissance of scholarly interest from multiple critical angles. Accepting that the Shepherd was broadly reckoned as a catechetical scripture by early Christians after its composition and dissemination from Rome, Angela Kim Harkins interrogates the first section of the tripartite Shepherd known as the Book of Visions, which narrates Hermas’s visionary experiences in first-person voice. 

In An Embodied Reading of the Shepherd of Hermas: The Book of Visions and its Role in Moral Formation (Equinox, 2023), Harkins argues that enactive reading can help to generate immersive experiences of Hermas’s revelations and explain the favor that the Book of Visions curried among ancient readers. Cognitive approaches also highlight how modern scholars, who are trained to read apocalypses “against the grain” in their search for historical or theological information, frequently do not stop to notice and appreciate the very things that made apocalypses engaging to a broad range of ancient readers and hearers. Harkins joined the New Books Network to discuss her book’s recent publication, the relevance of reading psychology approaches, and the breadth of apocalyptic works in Jewish and Christian antiquity.

Angela Kim Harkins (Ph.D., University of Notre Dame, 2003) is Professor Ordinaria of New Testament at Boston College’s School of Theology and Ministry. Her research interests have focused on prayer in Second Temple Judaism and early Christianity, including the Hodayot or “Thanksgiving Hymns” from the Dead Sea Scrolls at Qumran. Among her eight publications in the last decade are edited volumes on the Shepherd of Hermas (De Gruyter, 2022, with Harry O. Maier) as well as Fallen Angels and the Watchers, both of whom are known through apocryphal and pseudepigraphical texts. Angela was born in Seoul, South Korea, and presently serves as lead editor for the Journal of Ancient Judaism.

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

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War is often thought of mainly the concern of professional soldiers and maybe politicians as well. However, philosophers and theorists of varying types have addressed the issue of war in its many aspects. This is because war has numerous political, ethical, philosophical, and even legal elements. When is the right time to go to war? What is a legitimate reason to go to war? Who has the proper authority to declare war? Who should serve and fight in war? These and other questions have been debated since the times of Antiquity to the present day. Greek philosophy, Roman law, and the Jewish and Christian religious traditions have formed the foundations for the majority of Western thinking concerning the nature of war. In her book War: A Genealogy of Western Ideas and Practices (Oxford University Press, 2022), Beatrice Hesuer traces the nearly 2,500 year history of how these ideas have shaped Western conceptions of war.

Beatrice Heuser holds the Chair in International Relations at Glasgow University. From 1991-2003 she taught at the Department of War Studies, King's College London, ultimately as Chair of International and Strategic Studies. She has also taught at Sciences Po' and the Universities Paris I, IV (Sorbonne), and VIII (St Denis), and at two German universities. From 1997-1998, she worked in the International Staff at NATO headquarters in Brussels. Between 2003-2007 she was Director for Research at the Military History Research Office of the Bundeswehr in Potsdam. She is also the host of the Talking Strategy podcast for the Royal United Services Institute (RUSI).

Stephen Satkiewicz is an independent scholar whose research areas are related to Civilizational Analysis, Social Complexity, Big History, Historical Sociology, military history, War studies, International Relations, Geopolitics, as well as Russian and East European history.

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Epic poetry and tragic drama provide us with some of the richest ancient Greek depictions of women who are married to soldiers. In tales of the Trojan War, as told by Homer, Aeschylus, Sophocles, and Euripides, we encounter these mythical warriors' wives: Penelope, isolated but resourceful as she awaits the return of Odysseus after his lengthy absence; the war widow Andromache, enslaved and displaced from her homeland after the fall of Troy; the unfaithful and murderous Clytemnestra; and Tecmessa, a war captive who witnesses her partner's breakdown and suicide in the aftermath of battle.

Warriors' Wives: Ancient Greek Myth and Modern Experience (Oxford University Press, 2023) by Dr. Emma Bridges compares the experiences of these mythical characters with those of contemporary military spouses. Dr. Bridges traces aspects of the lives of warriors' wives—mythical and real, ancient and modern—from the moment of farewell, through periods of separation and reunion, to the often traumatic aftermath of war, to consider the emotional, psychological, and social impacts of life as a military spouse. By unearthing a wealth of contemporary evidence for the lives of the often silenced and unacknowledged partners of those who serve in the military, and by examining this alongside the ancient stories of warriors' wives, Warriors' Wives sheds fresh light on the experience of being married to the military.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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Why has Martin Luther King Jr.'s vision of a color-blind society suffered so many recent setbacks? Classical philosopher Andre Archie argues that we need to bring back King's vision, and points to the ways the Classical ideas of virtues can inform our modern understanding of virtue as separate from race. Along the way, the conversation covers recent events such as Claudine Gay's dismissal from Harvard, diversity training and DEI, and the ways in which the Black tradition is an integral part of the Western Tradition.

Dr. Andre Archie is an associate Professor of Ancient Greek Philosophy at Colorado State University, who specializes in the History of Ancient Greek Philosophy and Ancient Greek Political Philosophy. He is the author of The Virtue of Color-Blindness (Regnery Publishing, 2024). His op-eds include "We should fight for a color-blind society — not one separated by race" and "What Makes the Classics Worth Studying," referenced at the end of the episode as responding to concerns about ridding the Classics of 'white-ness.'

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During British colonial rule in India, the treatment of high-caste Hindu widows became the subject of great controversy. Such women were not permitted to remarry and were offered two options: a life of seclusion and rigorous asceticism or death on the funeral pyre of a deceased husband. Was this a modern development, or did it date from the classical period? In Widows Under Hindu Law (Oxford UP, 2023), David Brick offers an exhaustive history of the treatment and status of widows under classical Hindu law, or Dharmasastra as it is called in Sanskrit, which spanned approximately the third century BCE to the eighteenth-century CE.

Under Dharmasastra, Hindu jurists treated at length and at times hotly debated four widow-related issues: widow remarriage and levirate, a widow's right to inherit her husband's estate, widow-asceticism, and sati. Each of the book's chapters examine these issues in depth, concluding with an appendix that addresses a widow's right to adopt a son-a fifth widow-related issue that became the topic of discussion in late Dharmasastra works and was a significant point of legal contentions during the colonial period. When read critically and historically, works of Dharmasastra provide a long and detailed record of the prevailing legal and social norms of high-caste Hindu society. Widows Under Hindu Law uses lengthy English translations of important passages from Hindu legal texts to present a largescale narrative of the treatment of widows under the Hindu legal tradition.

This book is available open access here. 

During British colonial rule in India, the treatment of high-caste Hindu widows became the subject of great controversy. Such women were not permitted to remarry and were offered two options: a life of seclusion and rigorous asceticism or death on the funeral pyre of a deceased husband. Was this a modern development, or did it date from the classical period?

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For almost seven centuries, two powers dominated the region we now call the Middle East: Rome and Persia. From the west: The Roman Republic, later the Roman Empire, later the Byzantine Empire. From the East: The Parthian Empire, later replaced by the Sasanian Empire.

The two ancient superpowers spent centuries fighting for influence, paying each other off, encouraging proxy fights in their neighbors, and seizing opportunities while the other was distracted with internal strife. The relationship culminates in an almost-three-decade long war that so exhausts the two powers that they both end up getting overrun by the Arabs years later.

Adrian Goldsworthy gives a detailed account of this long history in his recent book Rome and Persia: The Seven Hundred Year Rivalry (Basic Books: 2023), starting from the (alleged) first contact in 92 BC through to the collapse of Persia in the seventh century. The two of us are going to try our best to talk about this long history in our interview today.

Adrian Goldsworthy is an award-winning historian of the classical world. He is the author of numerous books about ancient Rome, including Hadrian’s Wall (Basic Books: 2018), Caesar: Life of a Colossus (Yale University Press: 2008), How Rome Fell: Death of a Superpower (Yale University Press: 2010), Pax Romana: War, Peace and Conquest in the Roman World (Yale University Press: 2016), and Augustus: First Emperor of Rome (Yale University Press: 2014).

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Rome and Persia. Follow on Twitter at @BookReviewsAsia.

Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.

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A proponent of the Madhyamaka tradition of Mahāyāna Buddhism, Candrakīrti wrote several works, one of which, the Madhamakāvatāra, strongly influenced later Tibetan understandings of Madhyamaka. 

This work is the subject of Jan Westerhoff’s Candrakīrti’s Introduction to the Middle Way: A Guide (Oxford University Press, 2024), part of the Oxford Guides to Philosophy series. His book situates Candarkīrti and his text within Indian and Tibetan Buddhism and helps philosophical readers appreciate the text’s main arguments and ideas. Chief among these is a commitment to the emptiness of all phenomena, especially but not only selves, which is the subject of the lengthy sixth chapter—analyzing what it means for things to lack any substantial existence and criticizing opposing positions. Candrakīrti also takes up topics in metaphilosophy (do critical arguments commit us to positive claims?), philosophy of mind (do enlightened beings have experience at all?), and semantics and logic (what is the difference between conventional and ultimate truth, and can we express the latter in language?). Westerhoff’s guide aims to help readers unfamiliar with Sanskrit or Tibetan navigate these ideas, pointing them to further scholarly and philosophical resources along the way.

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Roman imperial epic is enjoying a moment in the sun in the twenty-first century, as Lucan, Valerius Flaccus, Statius, and Silius Italicus have all been the subject of a remarkable increase in scholarly attention and appreciation. Lucan and Flavian Epic (Brill, 2023) characterizes and historicizes that moment, showing how the qualities of the poems and the histories of their receptions have brought about the kind of analysis and attention they are now receiving. Serving both experienced scholars of the poems and students interested in them for the first time, this book offers a new perspective on current and future directions in scholarship.

Translations:

-Lucan: Jane Wilson Joyce

-Valerius Flaccus: P.J. Davis

-Statius' Thebaid: Jane Wilson Joyce

-Statius' Achelleid: Stanley Lombardo

-Silius Italicus: Neil Bernstein and Antony Agoustakis

Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.

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Some people are good at what they do, some are enthusiastic about their work. This guest brings both to bear in his exploration of the ancient past.

Today we are privileged to talk with a distinguished figure in the world of archeology whose enthusiasm doesn’t quit. Professor. Aren Maeir is not only an accomplished archaeologist, but he is also a captivating storyteller who brings the past to life through his discoveries.

Professor Aren M. Maeir is Director of the Tel es Safi/Gath Archeological Project in Israel. He is an expert in Biblical and Ancient Near Eastern Archaeology, with a particular focus on the Bronze and iron Ages of the Ancient Near East.

Professor Maeir is based at (and formerly served as the chairmen of) the Department of Land of Israel Studies and Archaeology at Bar-Ilan University, where he teaches Biblical and Ancient Near Eastern Archaeology, and serves as the head of the Institute of Archaeology.

Maeir is also the co-director of the “Minerva Center for the Relations between Israel and Aram in Biblical Times” (RIAB), and the director of the Ingeborg Rennert Center for Jerusalem Studies. He is also the co-editor of the Israel Exploration Journal.

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Why did no other ancient society produce something like the Bible? That a tiny, out of the way community could have created a literary corpus so determinative for peoples across the globe seems improbable. For Jacob Wright, the Bible is not only a testimony of survival, but also an unparalleled achievement in human history. Forged after Babylon's devastation of Jerusalem, it makes not victory but total humiliation the foundation of a new idea of belonging. Lamenting the destruction of their homeland, scribes who composed the Bible imagined a promise-filled past while reflecting deeply on abject failure. More than just religious scripture, the Bible began as a trailblazing blueprint for a new form of political community. Its response to catastrophe offers a powerful message of hope and restoration that is unique in the Ancient Near Eastern and Greco-Roman worlds. 

Wright's Bible is thus a social, political, and even economic roadmap - one that enabled a small and obscure community located on the periphery of leading civilizations and empires not just to come back from the brink, but ultimately to shape the world's destiny. The Bible speaks ultimately of being a united yet diverse people, and its pages present a manual of pragmatic survival strategies for communities confronting societal collapse. Why the Bible Began: An Alternative History of Scripture and Its Origins (Cambridge University Press, 2023) is a tour de force.

Jacob L. Wright is Associate Professor of Hebrew Bible at the Candler School of Theology, Emory University.

Caleb Zakarin is the Assistant Editor of the New Books Network.

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The concern for purity was the cornerstone of the religious culture of ancient Judaism, shaping the worldview of Jewish people during the Second Temple period as well as their daily practices and social relations. In his book, Purity and Identity in Ancient Judaism: From the Temple to the Mishnah (Indiana UP, 2023), Yair Furstenberg examines how different groups offered competing visions and methods for living a life of purity, which embodied a promise for personal and cosmic salvation and at the same time determined the degree of sectarian separation. 

Yair Furstenberg is Associate Professor and Chair of the department of Talmud at Hebrew University, and has also published: Jewish Martyrdom in Antiquity: From the Books of Maccabees to the Babylonian Talmud.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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Jessica Romney's book Lyric Poetry and Social Identity in Archaic Greece (U Michigan Press, 2020) examines how Greek men presented themselves and their social groups to one another. The author examines identity rhetoric in sympotic lyric: how Greek poets constructed images of self for their groups, focusing in turn on the construction of identity in martial-themed poetry, the protection of group identities in the face of political exile, and the negotiation between individual and group as seen in political lyric. By conducting a close reading of six poems and then a broad survey of martial lyric, exile poetry, political lyric, and sympotic lyric as a whole, Romney demonstrates that sympotic lyric focuses on the same basic behaviors and values to construct social identities regardless of the content or subgenre of the poems in question. The volume also argues that the performance of identity depends on the context as well as the material of performance. Furthermore, the book demonstrates that sympotic lyric overwhelmingly prefers to use identity rhetoric that insists on the inherent sameness of group members.

All non-English text and quotes are translated, with the original languages given alongside the translation or in the endnotes.

Reyes Bertolin is a professor of Classics at the University of Calgary.

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Building Mid-Republican Rome: Labor, Architecture, and the Urban Economy (Oxford University Press, 2018), offers a holistic treatment of the development of the Mid-Republican city from 396 to 168 BCE. As Romans established imperial control over Italy and beyond, the city itself radically transformed from an ambitious central Italian settlement into the capital of the Mediterranean world. Seth Bernard describes this transformation in terms of both new urban architecture, much of it unprecedented in form and extent, and new socioeconomic structures, including slavery, coinage, and market-exchange. These physical and historical developments were closely linked: building the Republican city was expensive, and meeting such costs had significant implications for urban society. Building Mid-Republican Rome brings both architectural and socioeconomic developments into a single account of urban change.

Seth Bernard, an Assistant Professor of Classics at the University of Toronto, assembles a wide array of evidence, from literary sources to coins, epigraphy, and especially archaeological remains, revealing the period's importance for the decline of the Roman state's reliance on obligation and dependency and the rise of slavery and an urban labor market. This narrative is told through an investigation of the evolving institutional frameworks shaping the organization of public construction. A quantitative model of the costs of the Republican city walls reconstructs their economic impact. A new account of building technology in the period allows for a better understanding of the social and demographic profile of the city's builders. Building Mid-Republican Rome thus provides an innovative synthesis of a major Western city's spatial and historical aspects, shedding much-needed light on a seminal period in Rome's development.

Ryan Tripp teaches history in California.

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How are Roman political assumptions similar to versus different from our own? What did the Founding Fathers get right and wrong about the Ancients? How did Rome deal with class conflict? Is America Rome? Joining Madison's Notes to discuss is Duke Classicist Jed Atkins, a specialist in Roman political thought. The conversation convers important differences between Rome's values and ours, such as their emphasis on hierarchy and honor, the impact of great thinkers like Plutarch and Cicero, and much more.

Jed Atkins is the E. Blake Byrne Associate Professor of Classical Studies at Duke University. He is the author of Roman Political Thought (Cambridge UP, 2018) as well as Cicero on Politics and the Limits of Reason (Cambridge UP, 2020). In November, he gave a lecture at the Madison Program: "Liberalism and the Christian Origins of Tolerance."

Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.

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Are the canonical Gospels historically reliable? The four canonical Gospels are ancient biographies, narratives of Jesus’s life. The authors of these Gospels were intentional in how they handled historical information and sources. Building on recent work in the study of ancient biographies, Craig Keener argues that the writers of the canonical Gospels followed the literary practices of other biographers in their day.

In Christobiography: Memory, History, and the Reliability of the Gospels (Eerdmans, 2019), Keener explores the character of ancient biography and urges students and scholars to appreciate the Gospel writers’ method and degree of accuracy in recounting the life and ministry of Jesus. Keener’s Christobiography has far-reaching implications for the study of the canonical Gospels and historical Jesus research. He concludes that the four canonical Gospels are historically reliable ancient biographies.

Dr. Craig Keener is F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary. He is the author of over 30 books, 6 of which have won awards in Christianity Today. Keener is also the New Testament editor for the award-winning NIV Cultural Backgrounds Study Bible, and is serving as the president of the Evangelical Theological Society. With more than a million copies of his books in circulation, Keener also serves the global church by teaching and lecturing all over the world.

Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at [email protected], on Twitter @jonrichwright, or jonathanrichardwright.com.

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Meanings of Antiquity: Myth Interpretation in Premodern Japan (Harvard UP, 2023) is the first dedicated study of how the oldest Japanese myths, recorded in the eighth-century texts Kojiki and Nihon shoki, changed in meaning and significance between 800 and 1800 CE. Generations of Japanese scholars and students have turned to these two texts and their creation myths to understand what it means to be Japanese and where Japan fits into the world order.

As the shape and scale of the world explained by these myths changed, these myths evolved in turn. Over the course of the millennium covered in this study, Japan transforms from the center of a proud empire to a millet seed at the edge of the Buddhist world, from the last vestige of China’s glorious Zhou Dynasty to an archipelago on a spherical globe. Analyzing historical records, poetry, fiction, religious writings, military epics, political treatises, and textual commentary, Matthieu Felt identifies the geographical, cosmological, epistemological, and semiotic changes that led to new adaptations of Japanese myths. Felt demonstrates that the meanings of Japanese antiquity and of Japan’s most ancient texts were—and are—a work in progress, a collective effort of writers and thinkers over the past 1,300 years.

Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.

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One of the earliest Christian confessions—that Jesus is Messiah and Lord—has long been recognized throughout the New Testament. Joshua Jipp shows that the New Testament is in fact built upon this foundational messianic claim, and each of its primary compositions is a unique creative expansion of this common thread. Having made the same argument about the Pauline epistles in his previous book Christ Is King: Paul’s Royal Ideology, Jipp works methodically through the New Testament to show how the authors proclaim Jesus as the incarnate, crucified, and enthroned messiah of God.

In the second section of this book, Jipp moves beyond exegesis toward larger theological questions, such as those of Christology, soteriology, ecclesiology, and eschatology, revealing the practical value of reading the Bible with an eye to its messianic vision. The Messianic Theology of the New Testament (Eerdmans, 2020) functions as an excellent introductory text, honoring the vigorous pluralism of the New Testament books while still addressing the obvious question: what makes these twenty-seven different compositions one unified testament?

Dr. Josh Jipp is associate professor of New Testament at Trinity Evangelical Divinity School in Deerfield, Illinois. His previous books include Christ Is King: Paul's Royal Ideology and Saved by Faith and Hospitality, which won the Academy of Parish Clergy's Book of the Year award in 2018. Twitter: @TheRealJoshJipp

Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He can be reached at [email protected], on Twitter @jonrichwright, or jonathanrichardwright.com.

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Dr. Alice Collett’s monograph Lives of Early Buddhist Nuns: Biographies as History (Oxford University Press, 2016) delves into the lives of six of the best-known nuns from the period of early Buddhism: Dhammadinnā, Khemā, Kisāgotamī, Paṭācārā, Bhaddā Kuṇḍalakesā, and Uppalavaṇṇā, all of whom are said to have been direct disciples of the historical Buddha. Collett does the thankless task of sorting through the biographical information scattered throughout the canonical and commentarial literature to present a richly textured account of the these six extraordinary women’s lives. She further analyzes the differences between the various biographical accounts to glean historical information about the position of women and changing gender relations in the early centuries of Buddhism in India. One of the main contributions of her monograph is the finding that women were treated more favorably in the Pāli Canon than is commonly presented. She also gains insight into an impressive number of other themes ranging from notions of beauty and bodily adornment, to family, class, and marriage. This book is sure to be of value to a wide audience, especially those interested in women in Buddhism, early Buddhism and early Indian society.

Alex Carroll studies Buddhist Studies at the University of South Wales and is primarily interested in Theravāda and early Buddhism. He lives in Oslo, Norway and can be reached via his website here. 

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As this book intriguingly explores, for those who would make Rome great again and their victims, ideas of Roman decline and renewal have had a long and violent history. The decline of Rome has been a constant source of discussion for more than 2200 years. Everyone from American journalists in the twenty-first century AD to Roman politicians at the turn of the third century BC have used it as a tool to illustrate the negative consequences of changes in their world. Because Roman history is so long, it provides a buffet of ready-made stories of decline that can help develop the context around any snapshot. And Rome did, in fact, decline and, eventually, fall. An empire that once controlled all or part of more than 40 modern European, Asian, and African countries no longer exists. Roman prophets of decline were, ultimately, proven correct-a fact that makes their modern invocations all the more powerful. If it happened then, it could happen now. 

Edward J. Watts' The Eternal Decline and Fall of Rome: The History of a Dangerous Idea (Oxford UP, 2021) tells the stories of the people who built their political and literary careers around promises of Roman renewal as well as those of the victims they blamed for causing Rome's decline. Each chapter offers the historical context necessary to understand a moment or a series of moments in which Romans, aspiring Romans, and non--Romans used ideas of Roman decline and restoration to seize power and remake the world around them. The story begins during the Roman Republic just after 200 BC. It proceeds through the empire of Augustus and his successors, traces the Roman loss of much of western Europe in the fifth century AD, and then follows Roman history as it runs through the Eastern Roman Empire (Byzantium) until its fall in 1453. The final two chapters look at ideas of Roman decline and renewal from the fifteenth century until today. If Rome illustrates the profound danger of the rhetoric of decline, it also demonstrates the rehabilitative potential of a rhetoric that focuses on collaborative restoration, a lesson of great relevance to our world today.

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The second-century Greek physician Galen—the most famous doctor in antiquity after Hippocrates—is a central figure in Western medicine. A talented doctor, surgeon, writer, philosopher, teacher, pharmacologist, and inventor, Galen attended the court of Marcus Aurelius, living through outbreaks of plague (likely smallpox) that devastated the Roman Empire. He also served as physician for professional gladiators, boasting that only two fighters died during his first year (his predecessor had lost sixteen). In writings that provided the foundation of Western medicine up to the nineteenth century, Galen created a unified account of health and disease. 

In How to Be Healthy: An Ancient Guide to Wellness (Princeton UP, 2024), practicing physician and classical historian Katherine Van Schaik presents a collection of Galen’s enduring insights about how we can take care of our bodies and minds, prevent disease, and reach a healthy old age.

Although we now know that many of Galen’s ideas about physiology are wrong, How to Be Healthy shows that much of his advice remains sound. In these selections from his writings, presented in fresh translations, Galen discusses the art of medicine, exercise and diet, the mind-body connection, the difficulty of applying general medical principles to individuals, and much more. Featuring an introduction, brief commentaries that connect ancient medical practices to modern ones, and the original Greek on facing pages, How to Be Healthy offers an entertaining and enlightening new perspective on the age-old pursuit of wellness, from the importance of “the exercise with a small ball” to the benefits of “avoiding distress.”

Katherine D. Van Schaik completed a PhD in ancient history at Harvard University while earning an MD with honors at Harvard Medical School. She is a practicing physician and a member of the faculty at Vanderbilt University Medical Center and in the Department of Classical and Mediterranean Studies at Vanderbilt University.

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Public bathhouses embodied the Roman way of life, from food and fashion to sculpture and sports. The most popular institution of the ancient Mediterranean world, the baths drew people of all backgrounds. They were places suffused with nudity, sex, and magic. A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (Princeton UP, 2023) reveals how Jews navigated this space with ease and confidence, engaging with Roman bath culture rather than avoiding it.

In this landmark interdisciplinary work of cultural history, Yaron Eliav uses the Roman bathhouse as a social laboratory to reexamine how Jews interacted with Graeco-Roman culture. He reconstructs their thoughts, feelings, and beliefs about the baths and the activities that took place there, documenting their pleasures as well as their anxieties and concerns. Archaeologists have excavated hundreds of bathhouse facilities across the Mediterranean. Graeco-Roman writers mention the bathhouse frequently, and rabbinic literature contains hundreds of references to the baths. Eliav draws on the archaeological and literary record to offer fresh perspectives on the Jews of antiquity, developing a new model for the ways smaller and often weaker groups interact with large, dominant cultures.

A compelling and richly evocative work of scholarship, A Jew in the Roman Bathhouse challenges us to rethink the relationship between Judaism and Graeco-Roman society, shedding new light on how cross-cultural engagement shaped Western civilization.

Yaron Eliav is Associate Professor of Rabbinic Literature and Jewish History of Late Antiquity at the University of Michigan, Ann Arbor.

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Mario Baghos's book From the Ancient Near East to Christian Byzantium: Kings, Symbols, and Cities (Cambridge Scholars, 2021) combines concepts from the history of religions with Byzantine studies in its assessments of kings, symbols, and cities in a diachronic and cross-cultural analysis. The work attests, firstly, that the symbolic art and architecture of ancient cities—commissioned by their monarchs expressing their relationship with their gods—show us that religiosity was inherent to such enterprises. It also demonstrates that what transpired from the first cities in history to Byzantine Christendom is the gradual replacement of the pagan ruler cult—which was inherent to city-building in antiquity—with the ruler becoming subordinate to Christ; exemplified by representations of the latter as the ‘Master of All’ (Pantokrator). Beginning in Mesopotamia, the book continues with an analysis of city-building by rulers in Egypt, Greece, and Rome, before addressing Judaism (specifically, the city of Jerusalem) and Christianity as shifting the emphasis away from pagan-gods and rulers to monotheistic perceptions of God as elevated above worldly kings. It concludes with an assessment of Christian Rome and Constantinople as typifying the evolution from the ancient and classical world to Christendom.

Buy this book with a 25% discount with the code PROMO25 at the checkout here. 

Adrian Guiu holds a PhD in History of Christianity from the University of Chicago and teaches at Wright College in Chicago.

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For generations, Pauline scholars have responded in different ways to the Apostle’s “thorn in the flesh” (2 Cor. 12:7), our clearest indication that Paul was disabled—some with clinical diagnoses along biomedical lines, more with reticence and agnosticism as to the specifics of Paul’s disability, and others with doubts that Paul could have accomplished his apostolic work had he been physically impaired. 

On this episode, Isaac T. Soon joined the New Books Network to discuss his paradigm-pushing study A Disabled Apostle: Impairment and Disability in the Letters of Paul (Oxford UP, 2023), a revision of his recent Durham Ph.D. dissertation with the same title, which employs the insights of disability studies and “biographical criticism” not simply to exegete Paul’s enigmatic “thorn in the flesh” but to reflect more broadly on the Apostle’s rhetoric of disability and impairment in its ancient context. Simultaneously, Soon contends that by an awareness of embodied language in Paul’s letters and concepts of bodily normativity contemporaneous to him, we can know three of Paul’s disabilities: (1) inhabitation by a demonic/malevolent force, (2) penile circumcision, and (3) short stature. Meticulously researched, methodologically grounded, and robustly argued, this study offers thought-provoking resources for adherents of Paul, students of the ancient world, and Neutestamentlers alike to consider the impact of Paul’s physical body on the message that he was compelled to share among the first-century Gentile world.

Isaac T. Soon (Ph.D., Durham University, 2021) is Assistant Professor of Religious Studies at Crandall University in Moncton, New Brunswick, Canada. Dr. Soon’s research focuses on the intersection of New Testament and early Christian texts with disability studies, including a current project on conceptions of bodily normativity and the portrayal of early Christian figures in ancient literature. Previous work of Isaac’s has been published in forums such as the Journal of Biblical Literature, New Testament Studies, Novum Testamentum, Vigiliae Christianae, the Journal for the Study of Judaism, Religions, Early Christianity, the Journal for the Study of the Pseudepigrapha, and the Journal for the Jesus Movement in its Jewish Setting.

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

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Have you ever heard of Kawi? Much of what is considered “classical” in Indonesian history, such as the Borobudur temple complex or the kingdom of Majapahit, is a product of Kawi Culture. In fact, Indonesian society emerged from the ancient traditions of Kawi Culture, which stretch back over a thousand years. The symbols and ideas of Kawi Culture continue to define Indonesian identity, such as in Javanese wayang, Balinese temples, and even the national motto Bhinneka Tunggal Ika, which is quoted from a Kawi poem. So what is Kawi, and why is it the classical civilisation no one has heard of?

To answer these questions, Dr Wayan Jarrah Sastrawan, joins Dr Natali Pearson. Jarrah is a historian who specialises in the premodern history of Indonesia. He has written and spoken widely on the history of Indonesia and Malaysia. His current research focusses on the development of social institutions and state formation in eighth- to tenth-century Java.

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Over the past seven decades, Peter Brown has transformed our collective understanding of the late Roman Empire and the European Middle Ages alike, establishing Late Antiquity (ca. 250-800 CE) as a distinctive era of creative religious, social, and intellectual ferment. This was the time of the prophet Muhammad, of Augustine of Hippo, of Byzantium’s heyday. Peter Brown published his revolutionary life-and-times study of Augustine while at Oxford, in the 1960s, and a further dozen studies have followed in the course of a professorial career at Berkeley and Princeton. Yet Brown’s transformative approach to Antiquity and the Middle Ages has roots in a worldview conditioned by the experience of growing up Protestant in the Republic of Ireland, with an extensive family tradition of professional service “abroad” across the British Empire (Brown’s own father worked as a railway engineer in Sudan).

In Journeys of the Mind: A Life in History (Princeton University Press, 2023), Peter Brown weaves together the diverse threads of his own life and times, serving up a beautifully written, richly sourced autobiography that is at once also a family history, a portrait of post-independence Ireland, a collective intellectual biography spanning several generations of intellectuals on both sides of the Atlantic (some known to Brown only through their writing, others as mentors, friends, and students), a sociology of academic knowledge, and an authoritative historiographical essay. Journeys of the Mind is a genre-bending book, earnest in dissecting the pitfalls of knowledge production about the past but also optimistic about the historical profession—and, in particular, about the field of Late Antiquity as a wellspring of lessons for the future.

Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser). His most recent writings appeared in The Atlantic and in Foreign Affairs.

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We often think of modernity as a distinct time period in history – one that is said to start at different places, but which always includes us. Yet people have been claiming to be modern since at least the third century BC. Harvard scholar Michael Puett takes us back to ancient China, when a series of emperors laid claim to modernity in order to consolidate their rule. Puett argues that modernity is best understood not as a period on a timeline but as a claim to freedom from the past. By recognizing how “modernity claims” try either to erase the past or to master it for our own uses, we can appreciate what is at stake in our own invocations of “modernity."

Researcher, writer, and episode producer: Ryan McDermott, Associate Professor of English, University of Pittsburgh; Senior Research Fellow, Beatrice Institute

Featured Scholar:

Michael Puett, Professor of Chinese History and Anthropology, Harvard University

Special thanks: Travis DeCook, Rokhaya Dieng, Gina Elia, Thomas A. Lewis 

For transcript, teaching aids, and other resources, visit https://genealogiesofmodernity.org/season-ii.

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If anything, the Imperfect Buddha Podcast has been a rallying cry for the disruption of the myths that abound in the world of Buddhism and meditation. David L. McMahan professor of religion at Franklin and Marshall College, has been something of a crusader himself, writing a much needed correction to many of the myths in western adoption of Buddhism in his seminal text, The Makings of Buddhist Modernism.

In our second interview with David, we discuss his newest book, Rethinking Meditation: Buddhist Meditative Practice in Ancient and Modern Worlds (Oxford UP, 2023) continues where Buddhist Modern left off. In this text David wakes readers up to context, and the role it has in the stories western Buddhists have constructed around meditation. As a religious studies professor and historian, David does this through reconstructing the history that has produced many of the ideas that are so prominent today regarding meditation and mindfulness. It’s a fascinating book and we go through key sections and concepts in our discussion.

This book is well worth your time if you, like us, take a critical approach to practice, results, and claims.

Apologies to listeners: I had a cold whilst recording this.

Episode 48. IBP - David L. McMahan on Buddhism, Science, the Humanities, and Modernity

Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha).

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In his book Crucified: The Christian Invention of the Jewish Executioners of Jesus (Fortress Press, 2023), J. Christopher Edwards explores the early Christian teachings regarding who actually killed Jesus. Historians of early Christianity unanimously agree that Jesus was executed by Roman soldiers. This consensus extends to members of the general population who have seen a Jesus movie or an Easter play and remember Roman soldiers hammering the nails. However, for early Christians, the detail that Jesus was crucified by Roman soldiers under the direction of a Roman governor threatened their desire for a stable existence in the Roman world. Beginning with the writings found in the New Testament, early Christians sought to rewrite their history and shift the blame for Jesus's crucifixion away from Pilate and his soldiers and onto Jews. During the second century, a narrative of the crucifixion with Jewish executioners predominated. During the fourth century, this narrative functioned to encourage anti-Judaism within the newly established Christian empire. Yet, in the modern world, there exists a significant degree of ignorance regarding the pervasiveness--or sometimes even the existence!--of the claim among ancient Christians that Jesus was executed by Jews.

J. Christopher Edwards is professor of religious studies at St. Francis College, Brooklyn.

Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.

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The “barbarian” nomads of the Eurasian steppes have played a decisive role in world history, but their achievements have gone largely unnoticed. These nomadic tribes have produced some of the world’s greatest conquerors: Attila the Hun, Genghis Khan and Tamerlane, among others. Their deeds still resonate today. Indeed, these nomads built long-lasting empires, facilitated the first global trade of the Silk Road and disseminated religions, technology, knowledge and goods of every description that enriched and changed the lives of so many across Europe, China and the Middle East. From a single region emerged a great many peoples—the Huns, the Mongols, the Magyars, the Turks, the Xiongnu, the Scythians, the Goths—all of whom went on to profoundly and irrevocably shape the modern world. 

Professor Kenneth W. Harl’s newest book Empires of the Steppes: A History of the Nomadic Tribes Who Shaped Civilization (Bloomsbury, 2023) vividly re-creates the lives and world of these often-forgotten peoples from their beginnings to the early modern age. Their brutal struggle to survive on the steppes bred a resilient, pragmatic people ever ready to learn from their more advanced neighbors. In warfare, they dominated the battlefield for over fifteen hundred years. Under charismatic rulers, they could topple empires and win their own.

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Seasoned scholar Asko Parpola discusses his Indological career, from how it began in the 1960s to what he’s working on now. Key themes include his longstanding work on Sāmaveda Jaiminīya texts, the Indus valley script, and the ancient Indo-European Aryans.

Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.

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Our contemporary world is inescapably Greek. Whether in a word like “pandemic,” a Freudian state of mind like the “Oedipus complex,” or a replica of the Parthenon in a Chinese theme park, ancient Greek culture shapes the contours of our lives. Ever since the first Roman imitators, we have been continually falling under the Greeks’ spell.

But how did ancient Greece spread its influence so far and wide? And how has this influence changed us?

In What the Greeks Did for Us (Yale UP, 2023), Tony Spawforth explores our classical heritage, wherever it’s to be found. He reveals its legacy in everything from religion to popular culture, and unearths the darker side of Greek influence—from the Nazis’ obsession with Spartan “racial purity” to the elitism of classical education. Paying attention to the huge breadth and variety of Hellenic influence, this book paints an essential portrait of the ancient world’s living legacy—considering to whom it matters, and why.

Tony Spawforth is emeritus professor of ancient history at Newcastle University. As well as leading cultural tours in Greece, he has presented eight documentaries for the BBC and has published thirteen books, including The Story of Greece and Rome.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.

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Greg Bailey discusses his new translation of the Gaṇeśa Khaṇḍa of the Brahmavaivarta Purāṇa, one of the few texts dedicated solely to the popular elephant-headed Indian god Gaṇeśa. About the book:

The first two khaas of the Brahmavaivarta Puraa (BvP) deal with Brahma and Prakti respectively. Both introducing the theology that enables Ka to be treated as identical with the supreme Brahma, and as Viu/ Narayaa in all his forms. Ultimately everything goes back to Ka as the source of power and being even including the mother goddesses who are so prolific in the text, not just in its second khaa. The fourth and final khaa treats the mythology of Ka himself, with focus on his birth, and just before this comes the Gaapatikhaa (GKh).

GKh is one of the few mahapuraas that includes a separate khaa about Gaesa, with the exceptions being the two Gaapatya Puraas the Gaesa and Mudgala Puraas-and the Vinayakamahatmya of the Skanda Puraa. When one reads the other three khaas of the Puraa, it is clearly evident that the GKh fits in perfectly with the principal themes of the entire Puraa, all associated with Ka in his various manifestations and the theology of the mother goddess, especially Radha and Durga. In addition, it continues the practice in many of its chapter of expositing the application of kavacas, dhyanas, mantras and stotras, to the extent that the text is almost a handbook of devotional ritual.

What is striking about the GKh is that it is only incidentally about Gaesa. Only less than ten percent of the entire text deals directly with Gaesa. It touches tangentially on his birth, the loss of his head and the gaining of an elephant head, his status as first to be worshipped in all pujas, his loss of one of his tasks at the hands of parasurama, and his cursing of the Tulasi Plant.

The second half of the GKh is essentially a version of the Parasurama myth. This begins with the intention to tell as well-known episode about Gaesa reflected in his common name Ekadanta. This certainly offers a unique interpretation of its, focusing as it does on the morality of patricide and regicide, and relations between boys and their mothers.

Ka is treated in a manner that can only be called theological. Theologically it is simply stating that all power is located in Viu/ Ka, but in this khaa it is seemingly extended much more than elsewhere. In addition, he is usually depicted as located in Goloka and Vdavana, with the bucolic ka receiving most emphasis in the next. The sakti teachings in this text blend constantly with the Kaite teachings, to the point that both seem to empower each other. That ka looms large is hardly a surprise given the BvP is substantially a Kaite Puraa of 14th – 15th century Bengal and then it could not have omitted existing material on the sakti, given the importance of other goddess worship in Bengal.

There have been two previous translations of the Brahmavaivarta Puraa. The present translation is a fresh translation but the translator has subsequently compared it with the earlier translations to remain transparent to the Sanskrit itself.

Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.

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The mantra known as Gāyatrī or Sāvitrī (Ṛgveda III 62.10) is one of the most frequently recited texts of mankind. Over the course of time it has not only been personified as the mother of the Vedas – the oldest religious literature of South Asia –, but has even come to be venerated as a goddess. Today many consider it the most important, most efficacious, or holiest mantra of all. 

In Gāyatrī: Mantra and Mother of the Vedas (Österreichischen Akademie der Wissenschaften, 2023), Dominik A. Haas reconstructs the history of the Gāyatrī-Mantra for the first time, tracing it from 1000 BCE to 1000 CE. He shows how an inconspicuous verse became an emblem of Brahminical Hinduism and presents the processes that led to its deification. To this end, he not only subjects passages from more than one hundred source texts in Vedic and Sanskrit to philological-historical analysis, but also draws upon perspectives and insights from religious studies. The Gāyatrī-Mantra plays an important role in contemporary Hinduism as well as in modern yoga and alternative spiritual currents around the globe. This book therefore not only contributes to South Asian studies and religious studies, but is also of interest to a wider readership.

This book is available open access here. 

Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.

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Sanskrit narrative is the lifeblood of Indian culture, encapsulating and perpetuating insights and values central to Indian thought and practice. Raj Balkaran and McComas Taylor's edited volume Visions and Revisions in Sanskrit Narrative: Studies in the Sanskrit Epics and Purāṇas (ANU Press, 2023) brings together eighteen of the foremost scholars across the globe, who, in an unprecedented collaboration, accord these texts the integrity and dignity they deserve. The pre-eminent contributors to this landmark collection use novel methods and theory to meaningfully engage Sanskrit narrative texts, showcasing the state of contemporary scholarship on the Sanskrit epics and purāṇas.

This book is available open access here. 

Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.

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In her book Hell Hath No Fury: Gender, Disability, and the Invention of Damned Bodies in Early Christian Literature (Yale University Press, 2021), Meghan Henning illuminates how the bodies that populate hell in early Christian literature are punished after death in spaces that mirror real carceral spaces, effectually criminalizing those bodies on Earth. Contextualizing the apocalypses alongside ancient medical texts, inscriptions, philosophy, and patristic writings, this book demonstrates the ways that Christian depictions of hell intensified and preserved ancient notions of gender and bodily normativity that continue to inform Christian identity.

Meghan R. Henning is associate professor of Christian origins at the University of Dayton.

Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.

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The Rabbinic Sages of the Tannaitic era were fixated on memory and terrified of forgetfulness. In promulgating their own interpretations of Jewish law, the Tannaim not only took seriously Moses’s admonitions to remember and not forget, they painstakingly constructed a system of laws thar recognized that helped create and enhance a powerful and dynamic memory form. The rabbis also knew, however, that people are fallible and they’re going to forget. To try to ensure communal coherence within the embrace of the covenant in the face of the loss of a cultic center, the rabbis built a system of legal promulgation and interpretation that anticipated forgetting and devised ways for confronting, correcting, and mitigating damage from it.

In her latest work, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (U California Press, 2023), Professor Balberg explores and examines how the Tannaitic sages not only understood and approached the problem of forgetting, but how they in essence created that problem, and position themselves as the specialists who can solve it.

Mira Balberg is Professor and David Goodblatt Endowed Chair in Ancient Jewish Civilization at the University of California at San Diego. She joins me today to speak about her latest work. 

David Gottlieb is the Director of Jewish Studies at the Spertus Institute for Jewish Learning and Leadership in Chicago. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019).

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Exegetes have long relied on the framework of the Acts of the Apostles to understand the behavior and organization of Paul’s various ekklēsiai (assemblies), or church communities, from which Christ-groups have often been conceptualized as extensions from practices of diasporic Jewish synagogues. However, Richard S. Ascough’s work has been at the forefront of a scholarly movement emphasizing the relevance of data from Greco-Roman associations—occupational, cultic, ethnic, and otherwise—not only as a preferable model for understanding the constitution of early Christ-following communities, but also as fruitful comparanda for interpreting Paul’s letters, such as 1 Thessalonians and Philippians. 

On this episode, Dr. Ascough joined the New Books Network to discuss Early Christ Groups and Greco-Roman Associations: Organizational Models and Social Practices (Cascade Books, 2022), a collection of his articles and essays on associations from the last 25 years detailing the road to the acceptance of association data within scholarship as well as the recruitment, self-promotion, socializing, and memorializing practices that these recoveries from antiquity reveal. Ascough discusses how he carved his own niche within biblical studies, from starting as a master’s student with a small group to translate previously unpublished inscriptions and papyri to ultimately showcasing the applicability of association behavior to early Christ-groups, Pauline and otherwise.

Richard S. Ascough (Ph.D., Toronto School of Theology, 1997) is a Professor at the School of Religion at Queen’s University in Kingston, Ontario, Canada. He has written extensively on the formation of early Christ groups and Greco-Roman religious culture, with particular attention to various types of associations. He has published widely in the field with more than fifty articles or essays and thirteen books, including Christ Groups & Associations: Foundational Essays(Baylor U. Press, 2022), Associations in the Greco-Roman World: A Sourcebook (Baylor U. Press, 2012), and Paul’s Macedonian Associations (Mohr Siebeck, 2003). He has been recognized for his innovative and effective teaching in many ways, including the two top teaching awards at Queen’s University and a 3M National Teaching Fellowship (2018).

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

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Today I talked to Steven B. Bowman about his book Sepher Yosippon: A Tenth-Century History of Ancient Israel (Wayne State UP, 2022).

Sepher Yosippon was written in Hebrew by a medieval historian noted by modern scholars for its eloquent style. This is the first known chronicle of Jewish history and legend from Adam to the destruction of the Second Temple, this is the first known text since the canonical histories written by Flavius Josephus in Greek and later translated by Christian scholars into Latin.

Sepher Yosippon has been cited and referred to by scholars, poets, and authors as the authentic source for ancient Israel for over a millennium, until overshadowed by the twentieth-century Hebrew translations of Josephus. It is based on Pseudo Hegesippus's fourth-century anti-Jewish summary of Josephus's Jewish War. However, the anonymous author [a.k.a. Joseph ben Gurion Hacohen] also consulted with the Latin versions of Josephus's works available to him. At the same time, he included a wealth of Second Temple literature as well as Roman and Christian sources. This book contains Steven Bowman's translation of the complete text of David Flusser's standard Hebrew edition of Sepher Yosippon, which includes the later medieval interpolations referring to Jesus. The present English edition also contains the translator's introduction as well as a preface by the fifteenth-century publisher of the book.

The anonymous author of this text remains unique for his approach to history, his use of sources, and his almost secular attitude, which challenges the modern picture of medieval Jews living in a religious age. In his influential novel, A Guest for the Night, the Nobel Laureate author Shmuel Yosef Agnon emphasized the importance of Sepher Yosippon as a valuable reading to understand human nature. Bowman's translation of Flusser's notes, as well as his own scholarship, offers a well-wrought story for scholars and students interested in Jewish legend and history in the medieval period, Jewish studies, medieval literature, and folklore studies.

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In The Literary Life of Yājñavalkya (SUNY Press, 2023), Steven E. Lindquist investigates the intersections between historical context and literary production in the "life" of Yājñavalkya, the most important ancient Indian literary figure prior to the Buddha. Drawing on history, literary studies, ritual studies, Sanskrit philology, narrative studies, and philosophy, Lindquist traces Yājñavalkya’s literary life—from his earliest mentions in ritual texts, through his developing biography in the Upaniṣads, and finally to his role as a hoary sage in narrative literature—offering the first detailed monograph on this central figure in early Indian religious and literary history.

Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.

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Vanessa R. Sasson's book The Gathering: A Story of the First Buddhist Women (Equinox, 2023) is a retelling of the story of the first Buddhist women's request for ordination. Inspired by the Therigatha and building on years of research and experience in the field, Sasson follows Vimala, Patachara, Bhadda Kundalakesa, and many others as they walk through the forest to request full access to the tradition. 

The Buddha's response to this request is famously complicated; he eventually accepts women into the Order, but specific and controversial conditions are attached. Sasson invites us to think about who these first Buddhist women might have been, what they might have hoped to achieve, and what these conditions might have meant to them thereafter. By shaping her research into a story, Sasson invites readers to imagine a world that continues to inspire and complicate Buddhist narrative to this day.

Dr. Victoria Montrose is an Assistant Professor of Religion and Asian Studies at Furman University.

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In the ancient Mediterranean world, individuals routinely looked for divine aid to cure physical afflictions. Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (Edinburgh University Press, 2022) by Dr. Megan Nutzman argues that the inevitability of sickness and injury made people willing to experiment with seemingly beneficial techniques, even if they originated in a foreign cultural or religious tradition. With circumstances of close cultural contacts, such as prevailed in Palestine, the setting was ripe for neighbouring Jews, Samaritans, Christians, Greeks and Romans to borrow rituals perceived to be efficacious and to alter them to fit their own religious framework. As a result, they employed related means of seeking miraculous cures. The similarities of these rituals, despite changes in the identity of the divine healers that they invoked, made them the subject of polemical discourse among elite authors trying to police collective borders. Contested Cures investigates the resulting intersection of ritual healing and communal identity.

This innovative study synthesises evidence for the full range of healing rituals that were practised in the ancient Mediterranean world. Examining both literary and archaeological evidence, Dr. Nutzman considers ritual healing as a component of identity formation and deconstructs the artificial boundary between ‘magic’ and ‘religion’ in relation to ritual cures.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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The obvious riddles and difficulties in Exodus 3:13-15 and 6:2-8 have attracted an overwhelming amount of attention and comment. These texts make important theological statements about the divine name and the contours of the divine character. In his book Making Sense of the Divine Name in the Book of Exodus: From Etymology to Literary Onomastics (Eisenbrauns, 2017), Austin Surls attempts to move beyond atomistic readings of individual texts and etymological studies of the divine name toward a holistic reading of the book of Exodus.

Join us as we speak with Austin Surls about the progressive revelation of the divine name in the book of Exodus.

Dr. Austin Surls is Assistant Professor of Old Testament Studies at Jordan Evangelical Theological Seminary.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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In this volume entitled Biblical Heroes and Classical Culture in Christian Late Antiquity (Cambridge UP, 2023), Carson Bay focuses on an important but neglected work of Late Antiquity: Pseudo-Hegesippus' On the Destruction of Jerusalem (De Excidio Hierosolymitano), a Latin history of later Second Temple Judaism written during the fourth century CE. Bay explores the presence of so many Old Testament figures in a work that recounts the Roman-Jewish War (66–73 CE) and the destruction of Jerusalem in 70 CE. By applying the lens of Roman exemplarity to Pseudo-Hegesippus, he elucidates new facets of Biblical reception, history-writing, and anti-Judaism in a text from the formative first century of Christian Empire. The author also offers new insights into the Christian historiographical imagination and how Biblical heroes and Classical culture helped Christians to write anti-Jewish history. Revealing novel aspects of the influence of the Classical literary tradition on early Christian texts, this book also newly questions the age-old distinction between the Christian and the Classical (or 'pagan') in the ancient Mediterranean world.

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Belisarius and Antonina were titans in the Roman world some 1,500 years ago. Belisarius was the most well-known general of his age, victor over the Persians, conqueror of the Vandals and the Goths, and as if this were not enough, wealthy beyond imagination. His wife, Antonina, was an impressive person in her own right. She made a name for herself by traveling with Belisarius on his military campaigns, deposing a pope, and scheming to disgrace important Roman officials. Together, the pair were extremely influential, and arguably wielded more power in the late Roman world than anyone except the emperor Justinian and empress Theodora themselves. This unadulterated power and wealth did not mean that Belisarius and Antonina were universally successful in all that they undertook. They occasionally stumbled militarily, politically, and personally - in their marriage and with their children. These failures knock them from their lofty perch, humanize them, and make them even more relatable and intriguing to us today.

Belisarius & Antonina: Love and War in the Age of Justinian (Oxford UP, 2023) is the first modern portrait of this unique partnership. They were not merely husband and wife but also partners in power. This is a paradigm which might seem strange to us, as we reflexively imagine that marriages in the ancient world were staunchly traditional, relegating wives to the domestic sphere only. But Antonina was not a reserved housewife, and Belisarius showed no desire for Antonina to remain in the home. Their private and public lives blended as they traveled together, sometimes bringing their children, and worked side-by-side. Theirs was without a doubt the most important nonroyal marriage of the late Roman world, and one of the very few from all of antiquity that speaks directly to contemporary readers.

Dr. David Alan Parnell is an Associate Professor of History at Indiana University Northwest. He is the author of Justinian’s Men (Palgrave Macmillan, 2017) and has worked on numerous articles about the military and social life of the sixth-century Roman Empire. He is also a consultant, recently working on Epic History TV’s documentary series on Belisarius.

Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master’s in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.

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A Lasting Vision: Dandin's Mirror in the World of Asian Letters (Oxford University Press, 2023) is a collaborative, interdisciplinary volume that introduces a remarkably long-lasting poetic treatise, the Mirror on Literature (Kavyadarsha), whose impact extended far beyond its origins in the south of India in 700 CE. Editor Yigal Bronner does not merely collect distinct, single-authored essays but rather interweaves the voices of the other twenty-four contributors (and his own voice) through chapters that are edited collections in miniature, as typically the subsections are written by different authors who engage with each other's material. This unusual structure comes partly out of the book's treatment of a wide range of languages, regions, and methodologies. Dandin's treatise is in Sanskrit, but understanding it and its history requires Kannada, Pali, Prakrit, Tamil, Sinhala, Burmese, Bengali, and Chinese; it came from India but spread to Sri Lanka, Tibet, Mongolia, Burma, Bengal, Java, Bali, and China; engagement with the text includes both close readings of poetry and attention to theories of poetics, inquiries into direct commentary on the Mirror and investigations of resistance to it. This open-access work, the outcome of a decade's worth of collaboration, is intended to spark a new field--Dandin studies--and to prompt new approaches to the literary traditions across the complex of languages and cultures today known as "Asia."

Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras & Stuff.

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When King Arthur was conveyed to Avalon they were there. When Odin summoned warriors to Valhalla they were there. When Apollo was worshipped on Greek mountains they were there. When Brendan came to the Island of Women they were there.

They are the Nine Maidens – from the mothers of the Norse God Heimdall, Morgan and her sisters on Avalon, to the nine sisters at the heart of the found myth of the Gikuyu of Kenya or witches battling with the Irish St Patrick, these women stand out in history and mythology.

Triggered by a local story still told in his native Dundee, Stuart McHardy has traced what seems to be memories of groups of nine women across much of Europe and as far as Siberia, Korea, India and Africa. As explored in his book The Nine Maidens: Priestesses of the Ancient World (Luath Press, 2023), McHardy shows that whether as Pictish saints, muses, valkyries, druidesses or witches, the tales of these groups of nine women transcend a vast range of cultural and linguistic boundaries.

This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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Proxy wars like those in Vietnam, Afghanistan, and now Ukraine have played major roles in military history. Historian Paul Rahe takes us back to one of the earliest yet most influential proxy wars in the West: Athens' invasions of Spartan-backed Sicily. Here, he discusses his most recent book, Sparta's Sicilian Proxy War (Encounter Books, 2023), the fifth in his series "The Grand Strategy of Classical Sparta." Along the way, he explores the structure of ancient Sparta as compared with Athens and with modern America, and what lessons proxy wars in the ancient world can teach us about modern conflicts.

Paul A. Rahe is the Charles O. Lee and Louise K. Lee Chair in the Western Heritage at Hillsdale College, and Professor of History. In addition to his series The Grand Strategy of Classical Sparta, his books include Republics Ancient and Modern: Classical Republicanism and the American Revolution, Against Throne and Altar: Machiavelli and Political Theory under the English Republic, and Soft Despotism, Democracy’s Drift: Montesquieu, Rousseau, Tocqueville and the Modern Prospect.

Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.

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Excavating and interpreting Paul’s thought, belief, ideas, and mission from his authentic letters and those otherwise attributed to him remains an ongoing effort in scholarship, with several competing perspectives vying for prominence. Matthew Thiessen advances an important reading of Paul within first-century Judaism, which he conceives not as a monolith of theological positions but rather as a spectrum of ideas that comfortably included Paul’s new belief in Jesus as Israel’s Messiah and Paul’s own call as appointed envoy to deliver that good news to non-Jewish Gentiles. 

On this episode, Matthew joined the New Books Network to discuss the recent publication of A Jewish Paul: The Messiah’s Herald to the Gentiles (Baker Academic, 2023), a concise and accessible introductory study of this Diasporic Jew that yet embraces the “weird” in Paul’s thinking, including his advance of pneumatic “gene therapy” rather than “cosmetic surgery” for non-Jews who wished to partake in God’s promises to Abraham. According to Thiessen, Paul must be understood first in his own historical context, complete with the philosophical and scientific presuppositions common to the first century CE, before being imported into our theological present—a method that has potential to overcome the devastating effects of centuries of Christian supersessionism but also compels us to tackle the uncomfortable apocalyptic origins of the earliest Jesus movement.

Matthew Thiessen (Ph.D., Duke University, 2010) is Associate Professor of Religious Studies at McMaster University in Hamilton, Ontario, Canada. His research focuses on the rise of Christianity, particularly as it relates to early Judaism, and especially on contextualizing Paul’s letters within first-century Judaism. Atop numerous journal articles and chapter-length contributions, he has authored several books to that effect, including Paul and the Gentile Problem (Oxford University Press, 2016), Jesus and the Forces of Death (Baker Academic, 2020), and Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (Oxford University Press, 2011), which was awarded the Manfred Lautenschlaeger Award for Theological Promise.

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

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Late Classical Chinese Thought (Oxford University Press, 2023) is Chris Fraser's topically organized study of the Warring States period of Chinese philosophy, the third century BCE. In addition to well-known texts like the Zhuangzi, Xunzi, and Mencius, Fraser's book introduces readers to Lu's Annals, the Guanzi, the Hanfeizi, the Shangjun Shu, and excerpts from the Mawangdui silk manuscripts. Beginning with a chapter on "The Way," or the dao, Late Classical Chinese Thought explores topics in metaphysics, metaethics, ethics, political philosophy, epistemology, and philosophy of language and logic. By focusing on topics rather than texts, the book aims to show how philosophical discourse happened in the philosophically productive period of the third century.

Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras & Stuff.

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In 1798, young French general Napoleon Bonaparte entered Egypt with a veteran army and a specialist group of savants—scientists, engineers, and artists—his aim being not just conquest, but the rediscovery of the lost Nile kingdom. A year later, in the ruins of an old fort in the small port of Rosetta, the savants made a startling discovery: a large, flat stone, inscribed in Greek, demotic Egyptian, and ancient hieroglyphics. This was the Rosetta Stone, key to the two-thousand-year mystery of hieroglyphs, and to Egypt itself. Two years later, French forces retreated before the English and Ottoman armies, but would not give up the stone. Caught between the opposing generals at the siege of Alexandria, British special agents went in to find the Rosetta Stone, rescue the French savants, and secure a fragile peace treaty.

Jonathan Downs' book Discovery at Rosetta: Revealing Ancient Egypt (American University in Cairo Press, 2020) uses French, Egyptian, and English eyewitness accounts to tell the complete story of the discovery, decipherment, and capture of the Rosetta Stone, investigating the rivalries and politics of the time, and the fate of the stone today.

Madhumanti Datta completed her PhD in Linguistics from the University of Southern California, USA. Her primary research area is the syntax of human languages, focussing on what possible and impossible structures in human language tell us about how linguistic structures are built, how meaning is represented and about the knowledge of grammar that speakers of a language intuitively possess. She is interested in issues surrounding language, both from the social and cultural perspective as well as from the biological perspective of language as a window into human cognition.

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Edith Hamilton (1867-1963) didn't publish her first book until she was sixty-two. But over the next three decades, this former headmistress would become the twentieth century's most famous interpreter of the classical world. Today, Hamilton's Mythology (1942) remains the standard version of ancient tales and sells tens of thousands of copies a year. During the Cold War, her influence even extended to politics, as she argued that postwar America could learn from the fate of Athens after its victory in the Persian Wars. In American Classicist: The Life and Loves of Edith Hamilton (Princeton UP, 2023), Victoria Houseman tells the fascinating life story of a remarkable classicist whose ideas were shaped by--and aspired to shape--her times.

Hamilton studied Latin and Greek from an early age, earned a BA and MA at Bryn Mawr College, and ran a girls' prep school for twenty-six years. After retiring, she turned to writing and began a relationship with the pianist and stockbroker Doris Fielding Reid. The two women were partners for more than forty years and entertained journalists, diplomats, and politicians in their Washington, D.C., house. Hamilton traveled extensively around the world, formed friendships with Gertrude Stein and Ezra Pound, and was made an honorary citizen of Athens. While Hamilton believed that the ancient Greeks represented the peak of world civilization, Houseman shows that this suffragist, pacifist, and anti-imperialist was far from an apologist for Western triumphalism.

An absorbing narrative of an eventful life, American Classicist reveals how Hamilton's Greek and Roman worlds held up a mirror to midcentury America even as she strived to convey a timeless beauty that continues to enthrall readers.

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The Apostle Paul's Letter to the Romans has been foundational for Christianity, and well-studied throughout the history of the Church. Ben Witherington, however, gleans fresh insights by reading Paul's epistle in light of early Jewish theology, the historical situation of Rome in the middle of the first century, and Paul's own rhetorical concerns.

Join us as we speak with Ben Witherington III about his now classic commentary on Romans: Paul's Letter to the Romans: A Socio-Rhetorical Commentary (Eerdmans, 2004)

Dr. Ben Witherington III is the Jean R. Amos Professor of New Testament for Doctoral Studies at Asbury Theological Seminary. A prolific author, Ben has written over 60 books, and has led numerous study tours through the lands of the Bible.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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In From Adapa to Enoch: Scribal Culture and Religious Vision in Judea and Babylonia (Mohr Siebeck, 2017), Seth L. Sanders offers a history of first-millennium scribes through their heavenly journeys and heroes, treating the visions of ancient Mesopotamian and Judean literature as pragmatic things made by people. He presents each scribal culture as an individual institution via detailed evidence for how visionary figures were used over time. The author also provides the first comprehensive survey of direct evidence for contact between Babylonian, Hebrew, and Aramaic scribal cultures, when and how they came to share key features. Rather than irrecoverable religious experience, he shows how ideal scribal selves were made available through rituals documented in texts and institutions that made these roles durable. The result is as much a history of science as a history of mysticism, providing insight into how knowledge of the universe was created in ancient times.

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Tom Boomershine, one of the pioneers of performance criticism for biblical texts, joined the New Books Network to discuss the publication of First-Century Gospel Storytellers and Audiences: The Gospels as Performance Literature (Cascade Books, 2022), a collection of his essays dating back to 1981. On this episode, we discuss his life and career in scholarship, his conviction that the New Testament be studied as an oral/aural (spoken/heard) experience, and his compelling argument that the Gospel of Mark was not first written and not merely experienced as a performance but also composed in a performance setting concurrent with the major events of the Jewish-Roman War (ca. 66–73 CE). Among other findings, Boomershine’s work provides insight into the narratively dissatisfying ending of the Gospel of Mark, which he performs on this episode, and although the extension of performance theory to other books of the New Testament is only presently in its infancy, he makes a case for its broad applicability beyond just the Gospel of Mark—even if, as can be argued, the composition of other gospels, letters, and books betrays their production within a more explicitly textual culture.

Thomas E. Boomershine (Ph.D., Union Theological Seminary, 1974) is the Founder of the Bible in Ancient and Modern Media group (1982) at the Society of Biblical Literature and the Network of Biblical Storytellers International (1977). He has taught both in the academy and the church since his graduate studies, including serving as the G. Ernest Thomas Distinguished Professor of Christianity and Communication at United Theological Seminary (Dayton, Ohio) from 2004–2006 and as Professor of New Testament for over 20 years before that. His passions and research interests include telling the stories of Jesus by heart, the pedagogy of performing the gospels, and situating the gospels—especially the Gospel of Mark—in the context of ancient media culture as performance literature. His prior publications include Story Journey: An Invitation to the Gospel as Storytelling (Abingdon, 1988), The Messiah of Peace: A Performance-Criticism Commentary on Mark’s Passion-Resurrection Narrative (Cascade, 2015), and numerous journal articles and book chapters.

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

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Amidst increasing acrimony and political strain, many worry that democratic governance has an expiration date. To answer these concerns, Josiah Ober looks to the ancients. Here, he discusses his recent book (co-authored with Brook Manville), The Civic Bargain: How Democracies Survive (Princeton UP, 2023). How did democracies like Athens, Rome, and England overcome the challenges that accompanied wealth and expansion? How did the ancients influence the American Founders? What lessons can they teach us for preserving democracy today?

Josiah Ober is the Constantine Mitsotakis Professor in the School of Humanities and Sciences at Stanford University and Senior Fellow at the Hoover Institution. In addition to The Civic Bargain, he is the author of The Rise and Fall of Classical Greece, Democracy and Knowledge: Innovation and Learning in Classical Athens, and The Greeks and the Rational: The Discovery of Practical Reason. He is also the Director of the Stanford Civics Initiative.

Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.

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Michael Kochenash published his revised dissertation from Claremont School of Theology as Roman Self-Representation and the Lukan Kingdom of God (Lexington Books/Fortress Academic) in 2020. A student of Dennis R. MacDonald, Kochenash has continued to pursue a similar brand of mimetic criticism as his Doktorvater—that is, a branch of source criticism that sees the composition of early Christian and Jewish narratives as deliberate reconfigurations, imitations, and subversions of existing Greco-Roman cultural stories, models, and ideologies of the elite, governing class—with excellent results. Although the positionality of author to empire is more complex than can be characterized in a convenient soundbite, Kochenash argues that the Gospel of Luke and the Acts of the Apostles were written in part from their author’s narrative opposition to certain facets of Roman imperial logic, particularly those expressed in the recorded deeds of Augustus, propaganda spread through numismatic evidence, and in Virgil’s Aeneid, among other places, chiefly to spread an inclusive, pro-Gentile, and universalizing salvific message about the Lukan Kingdom of God. Kochenash joined the New Books Network to discuss all these topics and more from his unique comparison of Luke-Acts to cultural and political themes known to the author that scholars have continued to remember as “Luke.”

Rob Heaton, this episode’s host, has also written a critical review of Kochenash’s book, forthcoming with Rhea Classical Reviews.

Michael Kochenash (Ph.D., Claremont, 2017) is a Radboud Excellence Initiative Fellow at Radboud University (Nijmegen, Netherlands) specializing in the New Testament and early Christian literature. He previously held teaching and research appointments in the United States and China. His research interprets early Christian and Jewish narratives as products of ancient Mediterranean literary production, with a special focus on their use of literary models from Jewish Scriptures and classical Greek literature. Among his previous publications are numerous journal articles and book chapters relating to Luke-Acts and other early Christian narratives, and he also co-edited Christian Origins and the New Testament in the Greco-Roman Context (Claremont Press, 2016), a Festschrift for Dennis MacDonald.

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com.

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In Vatsyāyāna's Commentary on the Nyāya-Sūtra: A Guide (Oxford University Press, 2023), Matthew Dasti unpacks a canonical classical Indian text, the Nyāyabhāṣya, while simultaneously demonstrating its relevance to contemporary philosphy. The commentary, the earliest extant on the Nyayasūtra, ranges over topics in metaphysics, epistemology, philosophy of language, dialectics, and value theory. Dasti's guide includes his own translations of selections of the text and engagement with select interpretive controversies, such as a focused treatment of Vatsyāyāna's approach to logic in an appendix. Another appendix includes a reading plan and survey of relevant scholarship for readers looking to learn more about Vatsyayana and early Nyāya.

Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras & Stuff.

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The Book of Esther, one of the historical books in the Torah and the Old Testament, is known as a story of community, discrimination, and human ingenuity. It’s core to the Jewish holiday of Purim, with singing, feasting, and other merriment. And it’s unique as one of the few books in the Bible that doesn’t mention God. At all.

But it’s also useful as a historical document, as Lloyd Llewellyn Jones writes in his most recent book, Ancient Persia and the Book of Esther: Achaemenid Court Culture in the Hebrew Bible (I. B. Tauris, 2023). While not perhaps entirely accurate, the book refers to political divisions, court customs, and gender politics that align with what we know about Ancient Persia.

In this interview, Lloyd and I talk about the Book of Esther, what it tells us about Persian history, and whether other parts of the Bible might act as good historical sources.

Lloyd Llewellyn-Jones holds the chair in ancient history at Cardiff University and is the director of the Ancient Iran Program for the British Institute of Persian Studies. He has published widely on ancient history. His other books include Persians: The Age of the Great Kings (Basic Books: 2022), Designs on the Past: How Hollywood Created the Ancient World (Edinburgh University Press: 2018), and Aphrodite's Tortoise: The Veiled Woman of Ancient Greece (Classical Press of Wales: 2004).

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Ancient Persia and the Book of Esther. Follow on Twitter at @BookReviewsAsia.

Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.

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Science and Society in the Sanskrit World (Brill, 2023) lauds the remarkable career of Christopher Z. Minkowski, the erstwhile Boden Professor of Sanskrit at Balliol College, University of Oxford. The volume contains seventeen essays, written by Professor Minkowski's colleagues and students, that explore a kaleidoscopic array of classical Sanskrit scientific disciplines, such as grammar, jurisprudence, theology, and hermeneutics. Individually, these essays offer substantive contributions to the many fields of Sanskritic inquiry that piqued Professor Minkowski's professional interest.

Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.

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Throughout the early modern period, political theorists in France and England drew on the works of Plutarch to offer advice to kings and princes. Elizabeth I herself translated Plutarch in her later years, while Jacques Amyot's famous translations of Plutarch's The Parallel Lives led to the wide distribution of his work and served as a key resource for Shakespeare in the writing of his Roman plays, through Sir Thomas North's English translations. 

Rebecca Kingston's Plutarch's Prism: Classical Reception and Public Humanism in France and England, 1500–1800 (Cambridge UP, 2022) explores how Plutarch was translated into French and English during the Renaissance and how his works were invoked in political argument from the early modern period into the 18th century, contributing to a tradition she calls 'public humanism'. This book then traces the shifting uses of Plutarch in the Enlightenment, leading to the decline of this tradition of 'public humanism'. Throughout, the importance of Plutarch's work is highlighted as a key cultural reference and for its insight into important aspects of public service.

Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.

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Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, Bookshop.org has already raised more than $27,000,000. In this interview, Andy Hunter, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. 

Andy Hunter is CEO and Founder of Bookshop.org. He also co-created Literary Hub.

Caleb Zakarin is the Assistant Editor of the New Books Network.

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The Aeneid stands as a towering work of Classical Roman literature and a gripping dramatization of the best and worst of human nature. In the process of creating this epic poem, Vergil (70–19 BCE) became a living legend.

But the real Vergil is a shadowy figure; we know that he was born into a modest rural family, that he led a private and solitary life, and that, in spite of poor health and unusual emotional vulnerabilities, he worked tirelessly to achieve exquisite new effects in verse. Vergil’s most famous work, the Aeneid, was commissioned by the emperor Augustus, who published the epic despite Vergil’s dying wish that it be destroyed.

In Vergil: The Poet's Life (Yale UP, 2023), Sarah Ruden, widely praised for her translation of the Aeneid, uses evidence from Roman life and history alongside Vergil’s own writings in an endeavor to reconstruct his life and personality. Through her intimate knowledge of Vergil’s work, she evokes the image of a poet who was committed to creating something astonishingly new and memorable, even at great personal cost.

Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.

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