Interview with scholars of the Ancient World about their new books
The podcast New Books in Ancient History is created by New Books Network. The podcast and the artwork on this page are embedded on this page using the public podcast feed (RSS).
From the late Roman Empire onwards, monasteries and convents were a common sight throughout Europe. But who were monasteries for? What kind of people founded and maintained them? And how did monasticism change over the thousand years or so of the Middle Ages?
Andrew Jotischky traces the history of monastic life from its origins in the fourth century to the sixteenth. He shows how religious houses sheltered the poor and elderly, cared for the sick, and educated the young. They were centres of intellectual life that owned property and exercised power but also gave rise to new developments in theology, music, and art.
The Monastic World: A 1,200-Year History (Yale UP, 2024) brings together the Orthodox and western stories, as well as the experiences of women, to show the full picture of medieval monasticism for the first time. It is a fascinating, wide-ranging account that broadens our understanding of life in holy orders as never before.
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By the fifth and sixth centuries, the bread and circuses and triumphal processions of the Roman Empire had given way to a quieter world. And yet, as Shane Bobrycki argues, the influence and importance of the crowd did not disappear in early medieval Europe. In The Crowd in the Early Middle Ages (Princeton UP, 2024), Bobrycki shows that although demographic change may have dispersed the urban multitudes of Greco-Roman civilization, collective behavior retained its social importance even when crowds were scarce.
Most historians have seen early medieval Europe as a world without crowds. In fact, Bobrycki argues, early medieval European sources are full of crowds—although perhaps not the sort historians have trained themselves to look for. Harvests, markets, festivals, religious rites, and political assemblies were among the gatherings used to regulate resources and demonstrate legitimacy. Indeed, the refusal to assemble and other forms of “slantwise” assembly became a weapon of the powerless. Bobrycki investigates what happened when demographic realities shifted, but culture, religion, and politics remained bound by the past. The history of crowds during the five hundred years between the age of circuses and the age of crusades, Bobrycki shows, tells an important story—one of systemic and scalar change in economic and social life and of reorganization in the world of ideas and norms.
New Books in Late Antiquity is Presented by Ancient Jew Review
Shane Bobrycki is assistant professor of history at the University of Iowa
Michael Motia teaches in the classics and religious studies department at UMass Boston
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Many people assume that the first introduction of Christianity to the Chinese was part of nineteenth-century Western imperialism. In fact, Syriac-speaking Christians brought the gospel along the Silk Road into China in the seventh century. Glen L. Thompson introduces readers to the fascinating history of this early Eastern church, referred to as Jingjiao, or the “Luminous Teaching.”
Thompson presents the history of the Persian church’s mission to China with rigor and clarity. While Christianity remained a minority and “foreign” religion in the Middle Kingdom, it nonetheless attracted adherents among indigenous Chinese and received imperial approval during the Tang Dynasty. Though it was later suppressed alongside Buddhism, it resurfaced in China and Mongolia in the twelfth century. Thompson also discusses how the modern unearthing of Chinese Christian texts has stirred controversy over the meaning of Jingjiao to recent missionary efforts in China.
In an accessible style, Thompson guides readers through primary sources as well as up-to-date scholarship. As the most recent and balanced survey on the topic available in English, Jingjiao: The Earliest Christian Church in China (Eerdmans, 2024) will be an indispensable resource for students of global Christianity and missiology.
Glen L. Thompson is professor emeritus of New Testament and historical theology at Asia Lutheran Seminary in Hong Kong. He has retired to Milwaukee, where he researches, works with students, and expands his Fourth-Century Christianity website.
New Books in Syriac Studies is presented by Kristian Heal.
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At the end of Eric Cline's bestselling history 1177 B.C., many of the Late Bronze Age civilizations of the Aegean and Eastern Mediterranean lay in ruins, undone by invasion, revolt, natural disasters, famine, and the demise of international trade. An interconnected world that had boasted major empires and societies, relative peace, robust commerce, and monumental architecture was lost and the so-called First Dark Age had begun. Now, in After 1177 B.C.: The Survival of Civilizations (Princeton UP, 2025), Cline tells the compelling story of what happened next, over four centuries, across the Aegean and Eastern Mediterranean world. It is a story of resilience, transformation, and success, as well as failures, in an age of chaos and reconfiguration.
After 1177 B.C. tells how the collapse of powerful Late Bronze Age civilizations created new circumstances to which people and societies had to adapt. Those that failed to adjust disappeared from the world stage, while others transformed themselves, resulting in a new world order that included Phoenicians, Philistines, Israelites, Neo-Hittites, Neo-Assyrians, and Neo-Babylonians. Taking the story up to the resurgence of Greece marked by the first Olympic Games in 776 B.C., the book also describes how world-changing innovations such as the use of iron and the alphabet emerged amid the chaos.
Filled with lessons for today about why some societies survive massive shocks while others do not, After 1177 B.C. reveals why this period, far from being the First Dark Age, was a new age with new inventions and new opportunities.
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Why Cicero Matters (Bloomsbury, 2023) shows us how the Roman philosopher and statesman Marcus Tullius, better known as Cicero, can help realize a new political world. His impact on humanitarianism, the Enlightenment and the Founding Fathers of America is immense. Yet we give Julius Caesar all our attention. Why? What does this say about modern politics and political culture?
This book gives us Cicero as an antidote to the myth of the strong man of history. Reading Cicero's On Duties alongside two more introspective philosophical texts, On Friendship and On Old Age, we see how Cicero turned politics into a higher, intellectual form of art, believing in education, in culture and above all in the power of philosophy to instil morality. Cicero has reassuring words on the indispensable work philosophers make, and why the common good needs philosophy.
In an age when anti-intellectualism runs rampant, Why Cicero Matters introduces us to an ancient thinker who argues culture is, or ought to be, the foundation of any modern democracy, and books its building blocks.
Vittorio Bufacchi is Senior Lecturer in Philosophy at University College Cork, Ireland. He works in moral and political philosophy. He is the author of Violence and Social Justice (2007); Social Injustice (2012); and Everything Must Change: Philosophical Lessons From Lockdown (2021).
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
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Historian Sarah E. Bond retells the traditional story of Ancient Rome, revealing how groups of ancient workers unified, connected, and protested as they helped build an empire
From plebeians refusing to join the Roman army to bakers withholding bread, this is the first book to explore how Roman workers used strikes, boycotts, riots, and rebellion to get their voices—and their labor—acknowledged. Sarah E. Bond explores Ancient Rome from a new angle to show that the history of labor conflicts and collective action goes back thousands of years, uncovering a world far more similar to our own than we realize.
Workers often turned to their associations for solidarity and shared identity in the ancient world. Some of these groups even negotiated contracts, wages, and work conditions in a manner similar to modern labor unions. As the world begins to consider the value—and indeed the necessity—of unionization to protect workers, Strike: Labor, Unions, and Resistance in the Roman Empire (Yale UP, 2024) demonstrates that we can learn valuable lessons from ancient laborers and from attempts by the Roman government to limit their freedom.
New Books in Late Antiquity is presented by Ancient Jew Review
Sarah E. Bond is the Erling B. “Jack” Holtsmark Associate Professor in the Classics in the Department of History at the University of Iowa. She is the author of Trade and Taboo: Disreputable Professions in the Roman Mediterranean. She lives in Iowa City, IA.
Michael Motia teaches in Classics and Religious Studies at UMass Boston
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Where is the "life" in scholarly life? Is it possible to find in academic writing, so often abstracted from the everyday? How might religion bridge that gap? In Love in the Time of Scholarship: The Bhagavata Purana in Indian Intellectual History (Oxford UP, 2024), author Anand Venkatkrishnan explores these questions within the intellectual history of a popular Hindu scripture, the Bhagavata Purana, spanning the precolonial period of the fourteenth to eighteenth centuries in India. He shows that Brahmin intellectuals writing in Sanskrit were neither impervious to the quotidian religious practices of bhakti, nor uninterested in its politics of language and caste. They supported, contested, and repurposed the social commentary of bhakti even in highly technical works of Sanskrit knowledge, and their personal religious commitments featured in a language and genre of writing that deliberately isolated itself from worldly matters. The religion of bhakti bound together the transregional discourse of Sanskrit learning and the local devotional practices of everyday people, though not in a top-down manner. Rather, vernacular ways of being, believing, and belonging in the world could and did reshape the contours of Sanskrit intellectuality.
Venkatkrishnan revisits the historiography of the Bhagavata Purana to expand our knowledge of the many different religious and philosophical communities that interpreted and laid claim to the themes of the text. While most associated with the traditions of Vaisnavism, Love in the Time of Scholarship brings to light how the Bhagavata was also studied by Saivas, Saktas, and others on the periphery of the text's history.
This is an open access title available under the terms of a Creative Commons Attribution Non-Commercial No Derivatives 4.0 International licence.
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What are numbers, and where do they come from? Based on her groundbreaking study of material devices used for counting in the Ancient Near East, Karenleigh Overmann proposes a novel answer to these timeless questions.
Tune in as we talk with Karenleigh Overmann about her book, The Material Origin of Numbers: Insights from the Archaeology of the Ancient Near East (Gorgias Press, 2024).
Karenleigh Overmann earned a doctorate in archaeology from the University of Oxford, and is research fellow at the University of Bergen, Norway.
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Cosmology and cosmic journeys play a significant role in biblical and extra-biblical texts, especially in apocalyptic narratives. What about for the book of Revelation? The answer is yes.
Join us as we speak with Joel Rothman about his recent book, The Cosmic Journey in the Book of Revelation: Apocalyptic Cosmology and the Experience of Story-Space (T&T Clark, 2023).
Joel Rothman recently earned his PhD at the University of Divinity in Australia.
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In this episode we delve into one of the most profound and enduring works of sacred poetry: the Book of Psalms. Emotional and spiritual, joyful and despairing, triumphant and trembling with terror, the psalms have given voice to humanity's deepest yearnings for millennia. These timeless prayers and hymns have offered solace, inspiration, and a path to connection with the Divine, both individually and collectively.
Traditionally attributed to King David, the psalms were sung by the Jewish priests in the First and Second Temples in Jerusalem. But what is it about these ancient verses that still resonate with readers and worshippers today—Jews, Christians, and people of many faiths or none at all? How do these sacred words help the human heart and mind reach toward the Transcendent? And what explains their unparalleled staying power over thousands of years?
To guide us through this journey, we are honored to welcome Dr. Shlomo Dov Rosen, a truly remarkable and multifaceted scholar. Dr. Rosen is a philosopher, poet, and congregational rabbi whose expertise bridges disciplines and traditions. With a Ph.D. in philosophy, he brings a unique perspective to the psalms, informed by his deep engagement with Jewish law, theology, and even the literary world of Milton. As someone who has dedicated his life to both the intellectual and spiritual dimensions of faith, Dr. Rosen is uniquely equipped to help us explore the profound meanings of these ancient prayers.
In today’s conversation, we touch on the historical origins of the psalms, their universal and interfaith appeal, and how they speak to the human experience of war, illness, gratitude, jay and awe in the face of nature—and beyond nature. We’ll also discuss why certain psalms, like the beloved 23rd Psalm, hold such enduring power, even for those who might not consider themselves religious.
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Across Iron Age Central Eurasia, non-sedentary people created, viewed, and considered animal-style imagery, creating designs replete with feline bodies with horse hooves, deer-birds, animals in combat, and other fantastic creatures. Fantastic Fauna from China to Crimea: Image-Making in Eurasian Nomadic Societies, 700 BCE-500 CE (Edinburgh University Press, 2023) focuses on this animal-style imagery, examining the dissemination of this image system.
Filled with fascinating images carefully chosen from an enormous geographical scope, Petya Andreeva's vivid book explores how communities used animal-style design to create and define status, to bond alliances together, and to showcase steppe know-how and worldliness in sedentary communities. Fantastic Fauna should appeal to those in Eurasian history, East Asian history, art and archeology, and those interested in thinking about steppe art.
Interested listeners should also check out Petya's chapter on the Golden Hoard (available here), part of an Open-Access UNESCO volume on the Silk Roads.
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When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (U California Press, 2023) investigates rabbinic treatises relating to animals, humans, and other life-forms. Through an original analysis of creaturely generation and species classification by late ancient Palestinian rabbis and other thinkers in the Roman Empire, Rafael Rachel Neis shows how rabbis blurred the lines between humans and other beings, even as they were intent on classifying creatures and tracing the contours of what it means to be human. Recognizing that life proliferates by mechanisms beyond sexual copulation between two heterosexual “male” and “female” individuals of the same species, the rabbis proposed intricate alternatives. In parsing a variety of creatures, they considered overlaps and resemblances across seemingly distinct species, upsetting in turn unmitigated claims of human distinctiveness. When a Human Gives Birth to a Raven enters conversations in animal studies, queer theory, trans theory, and feminist science studies to provincialize sacrosanct ideals of reproduction in favor of a broader range that spans generation, kinship, and species. The book thereby offers powerful historical alternatives to the paradigms associated with so-called traditional ideas.
New Books in Late Antiquity is presented by Ancient Jew Review
Rafael Rachel Neis is Neis is a scholar, writer, educator, and artist. A Professor of History and Judaic Studies, they are Director of the Interdepartmental Program in Ancient History and hold the Jean and Samuel Frankel Chair in Rabbinics.
Michael Motia teaches in Classics and Religious Studies at UMass Boston.
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What can early Jewish courtroom narratives tell us about the capacity and limits of human justice? By exploring how judges and the act of judging are depicted in these narratives, Trial Stories in Jewish Antiquity: Counternarratives of Justice (Oxford University Press, 2024), Chaya T. Halberstam challenges the prevailing notion, both then and now, of the ideal impartial judge. As a work of intellectual history, the book also contributes to contemporary debates about the role of legal decision-making in shaping a just society. Halberstam shows that instead of modelling a system in which lofty, inaccessible judges follow objective and rational rules, ancient Jewish trial narratives depict a legal practice dependent upon the individual judge's personal relationships, reactive emotions, and impulse to care.
Drawing from affect theory and feminist legal thought, Halberstam offers original readings of some of the most famous trials in ancient Jewish writings alongside minor case stories in Josephus and rabbinic literature. She shows both the consistency of a counter-tradition that sees legal practice as contingent upon relationship and emotion, and the specific ways in which that perspective was manifest in changing times and contexts.
Interviewee: Chaya T. Halberstam is Professor of Religious Studies at King's University College, University of Western Ontario.
Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.
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From its earliest recorded history, India was a place of remarkable and varied religious activity, ranging from elaborate sacrificial rituals and rigorous regimes of personal austerity to psycho-spiritual experimentation and utopian visions.
In Religions of Early India: A Cultural History (Princeton UP, 2024), Richard Davis offers a history of India’s myriad religious cultures that spans two thousand years, from 1300 BCE to 700 CE. Throughout, he emphasizes encounter, interaction, debate, critique, and borrowing among religious communities within a shared, changing social and political reality. The voices and visions of early India’s religions, Davis shows us, are fascinating in their multiplicity.
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Domesticating Empire: Egyptian Landscapes in Pompeian Gardens (Oxford University Press, 2019) is the first contextually-oriented monograph on Egyptian imagery in Roman households. Caitlín Eilís Barrett, Associate Professor of Classics at Cornell University, draws on case studies from Flavian Pompeii to investigate the close association between representations of Egypt and a particular type of Roman household space: the domestic garden. Through paintings and mosaics portraying the Nile, canals that turned the garden itself into a miniature "Nilescape," and statuary depicting Egyptian themes, many gardens in Pompeii offered ancient visitors evocations of a Roman vision of Egypt. Simultaneously faraway and familiar, these imagined landscapes made the unfathomable breadth of empire compatible with the familiarity of home. In contrast to older interpretations that connect Roman "Aegyptiaca" to the worship of Egyptian gods or the problematic concept of "Egyptomania," a contextual analysis of these garden assemblages suggests new possibilities for meaning. In Pompeian houses, Egyptian and Egyptian-looking objects and images interacted with their settings to construct complex entanglements of "foreign" and "familiar," "self" and "other." Representations of Egyptian landscapes in domestic gardens enabled individuals to present themselves as sophisticated citizens of empire. Yet at the same time, household material culture also exerted an agency of its own: domesticizing, familiarizing, and "Romanizing" once-foreign images and objects. That which was once imagined as alien and potentially dangerous was now part of the domus itself, increasingly incorporated into cultural constructions of what it meant to be "Roman." Featuring brilliant illustrations in both color and black and white, Domesticating Empire reveals the importance of material culture in transforming household space into a microcosm of empire.
Ryan Tripp is adjunct history faculty for the College of Online and Continuing Education at Southern New Hampshire University.
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Based on an understanding of scholasticism as a cross-cultural phenomenon, undertaken by rabbinic, Graeco-Roman, and Christian scholars in late antiquity, this book examines the development of Palestinian rabbinic compilations from social-historical and literary-historical perspectives. Rabbinic Scholarship in the Context of Late Antique Scholasticism: The Development of the Talmud Yerushalmi (Bloomsbury, 2024) focuses on the compilation of the Talmud Yerushalmi in the context of late antique scholarly practice aimed at preserving past knowledge for future generations.
This book provides insight into how rabbinic scholarship in the Land of Israel participated in the wider intellectual practices of Roman-Byzantine times. Beginning with the social, educational, and legal contexts that generated rabbinic knowledge. Catherine Hezser goes on to investigate the oral and written transmission of rabbinic traditions to eventually examine the compilation of the Talmud Yerushalmi with a comparative and redaction-historical approach.
Integrating Palestinian rabbinic education and scholarship into the context of late antique Graeco-Roman and Byzantine Christian scholarly practices, Catherine Hezser demonstrates how rabbinic compilatory techniques resembled but also differed from.those of Hellenistic, Roman, and Christian scholars. The book highlights how rabbinic compilations are idiosyncratic and create a distinct rabbinic identity. Overall, Hezser argues that rabbinic scholarship was an integral part of late antique intellectual life in the Near Middle East and should be recognized as an Eastern equivalent to Western, paideia-based forms of scholarship in the Roman-Byzantine period and beyond.
Catherine Hezser is Professor of Jewish Studies at SOAS University of London, UK.
Michael Motia teaches in Religious Studies and Classics at UMass Boston.
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Why yet another book on the Manusmriti? In From Fire To Light: Rereading the Manusmriti (Harper Collins, 2024), acclaimed academic Arvind Sharma argues that the present understanding of the Manusmriti - regarded as a text designed by the higher castes, especially brahmanas, to oppress the lower castes and women - only tells one side of the story. As he demonstrates, this perception, when examined against textual, commentarial and historical evidence, is limited to the point of being misleading (and sometimes downright wrong). Providing an alternative reading of the Manusmriti, From Fire to Light accepts some of the conclusions associated with the existing interpretation but presents them in a new light, mitigating and at times contradicting some of its other features. In taking the plural character of the Hindu tradition and the Manusmriti's historical context more deeply into account, it brings about a paradigm shift in our understanding of this ancient
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Recognizing the absence of a God named Yahweh outside of ancient Israel, this study addresses the related questions of Yahweh's origins and the biblical claim that there were Yahweh-worshipers other than the Israelite people. Beginning with the Hebrew Bible, with an exhaustive survey of ancient Near Eastern literature and inscriptions discovered by archaeology, and using anthropology to reconstruct religious practices and beliefs of ancient Edom and Midian, this study proposes an answer. Yahweh-worshiping Midianites of the Early Iron Age brought their deity along with metallurgy into ancient Palestine and the Israelite people. Join us as we talk with Robert Miller about his latest book, Yahweh: Origin of a Desert God (Vandenhoeck & Ruprecht, 2021).
Robert Miller, II, O.F.S., Ph.D., is Ordinary Professor of Old Testament and Associate Dean for Graduate Studies at The Catholic University of America.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at [email protected]
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Christ's Torah: The Making of the New Testament in the Second Century (Routledge, 2023) explores the creation of the collection now known as the New Testament. While it is generally accepted that it did not emerge as a collection prior to the late second century CE, a more controversial question is how it came to be.
How did the writings that make up the New Testament - The Gospels, the so-called Praxapostolos (Acts and the canonical letters), the Epistles of Paul, and Revelation - make their way into the collection, and what do we know about their possible historical origins, and in turn the emergence of the New Testament itself? The New Testament as we know it first became recognisable in more detail in Irenaeus of Lyon towards the end of the second century CE. However, questions remain as to how and by whom was it redacted. Was it a slow, organic process in which texts written by different authors, members of different communities and in various places, grew together into one book? Or were certain writings compiled on the basis of an editorial decision by an individual or a group of editors, revised for this purpose and partly harmonised with each other? This volume sketches out the complex development of the New Testament, arguing that key second century scholars played an important role in the emergence of the canonical collection and putting forward the possible historical origins of the text’s composition.
Markus Vinzent, who had held the H.G. Wood Chair in the History of Theology at the University of Birmingham (1999–2010) and was Professor for Theology and Patristics at the Department of Theology and Religious Studies, King’s College London (2010–2021, ret.), is Fellow of the Max-Weber-Centre for Anthropological and Cultural Studies, University of Erfurt (2011–present). A recipient of awards from the British Academy, the Arts and Humanities Research Board, the Deutsche Forschungsgemeinschaft, and the Agence Nationale de Recherche, France, he is the author of Writing the History of Early Christianity: From Reception to Retrospection (Cambridge University Press, 2019) and Resetting the Origins of Christianity: A New Theory of Sources and Beginnings (Cambridge University Press, 2023).
Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).
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What did it mean for ordinary believers to live a Christian life in late antiquity? In Christians at Home: John Chrysostom and Domestic Rituals in Fourth-Century Antioch (Penn State University Press, 2024), Blake Leyerle explores this question through the writings, teachings, and reception of John Chrysostom—a priest of Antioch who went on to become the bishop of Constantinople in AD 397.
Through elaborate spatial and ritual recommendations, Chrysostom advised listeners to turn their houses into churches. Influenced by New Testament descriptions of the Pauline communities, he preached that prayer and chant, scriptural discussion and hospitality, and even domestic furnishings would have a transformational effect on a home’s inhabitants. But as Leyerle shows, Chrysostom’s lay listeners had different views. They were focused not on personal ethical change or on the afterlife but on the immediate, tangible needs of their households. They were committed to Christianity and defended the legitimacy of their views, even citing precedents from scripture in support of their practices
By reading these perspectives on early Christian life through one another, Leyerle clarifies the points of disagreement between Chrysostom and his lay listeners and, at the same time, highlights their shared understanding. For both the preacher and his congregations, the household formed a vital ritual arena, and lived religion was necessarily rooted in practice. Elegantly written and convincingly argued, this study will appeal to scholars of theology, classics, and the history of Christianity in particular.
New Books in Late Antiquity is presented by Ancient Jew Review
Blake Leyerle is Professor of Early Christianity at the University of Notre Dame
Michael Motia teaches in Classics and Religious Studies at UMass Boston
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The ancient Mediterranean teemed with gods. For centuries, a practical religious pluralism prevailed. How, then, did one particular god come to dominate the politics and piety of the late Roman Empire? In Ancient Christianities: The First Five Hundred Years (Princeton University Press, 2024), Dr. Paula Fredriksen traces the evolution of early Christianity—or rather, of early Christianities—through five centuries of Empire, mapping its pathways from the hills of Judea to the halls of Rome and Constantinople. It is a story with a sprawling cast of characters: not only theologians, bishops, and emperors, but also gods and demons, angels and magicians, astrologers and ascetics, saints and heretics, aristocratic patrons and millenarian enthusiasts. All played their part in the development of what became and remains an energetically diverse biblical religion.
The New Testament, as we know it, represents only a small selection of the many gospels, letters, acts of apostles, and revelations that circulated before the establishment of the imperial church. It tells how the gospel passed from Jesus, to the apostles, thence to Paul. But by using our peripheral vision, by looking to noncanonical and paracanonical texts, by availing ourselves of information derived from papyri, inscriptions, and archaeology, we can see a different, richer, much less linear story emerging. Dr. Fredriksen brings together these many sources to reconstruct the lively interactions of pagans, Jews, and Christians, tracing the conversions of Christianity from an energetic form of Jewish messianism to an arm of the late Roman state.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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Leyla Ozgur Alhassen’s book Qur’anic Stories: God, Revelation and the Audience (Edinburgh University Press, 2021) provides excellent analyses of several Qur’anic surahs, or chapters, to explore how Qur’anic stories function as narratives – but not just any kind of narratives: narratives with a theological purpose behind them.
The specific stories she looks at include those of Maryam, Yusuf, and Musa primarily. Alhassen analyzes the literary themes present in these different chapters, such as the themes of control, knowledge, semantic echoes, and consonance, or themes of family, judgment, evidence, and secrets – whether it’s secrets that the text is withholding from the reader or secrets that characters are keeping from each other. One of the most important contributions that the book makes is to offer one possible and convincing explanation for why stories of the same characters are told in different ways in different chapters of the Qur’an. For example, God is woven into some stories as both a character and an omniscient narrator depending on the larger theme of the surah and the placing of the story; in some instances, God as the omniscient narrator shows the words of a beloved, righteous character as true, thus making a theological statement. Alhassen argues that in such renderings of a story, where it becomes unclear whether a certain quote is God’s or a character’s, the point the text is making there is that God merges His (or Her) words with characters as a reward from God. Other theological statements that the stories seem to be making are that they reveal some insight into divine intent.
In this interview, we discuss the origins of the book, how the Qur’an establishes structure and how Qur’anic stories serve as narratives, the main points of each chapter and story, and whether, and how, if at all, it matters that the Qur’an doesn’t give us identical quotes from characters in the various renditions of their stories in order to make an important stylistic choice.
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Starting nearly a thousand years ago at the Ben Ezra Synagogue of Old Cairo, worn-out books and scrolls were put in the genizah, a storage area for sacred texts.
In The Illustrated Cairo Genizah: A Visual Tour of Cairo Genizah Manuscripts at Cambridge Univertity Library (Gorgias Press, 2024), Nick Posegay and Melonie Schmierer-Lee tell the story of the genizah and show the journey of discovery through more than 125 years of research, showcasing over 300 stunning full-colour images, revealing forgotten stories of Jewish, Muslim, and Christian communities over a millennium of world history.
In the nineteenth century, Scottish sisters Agnes and Margaret Smith brought manuscript pages back to England where Solomon Schechter recognized the lost Hebrew book of Ben Sira, also known as Ecclesiasticus or Sirach. Schechter then traveled to Cairo and toured the genizah, an attic chamber he described as a "windowless and doorless room of fair dimensions. The entrance is ... through a big, shapeless hole reached by a ladder."
Over the millenia, hundreds and thousands of documents were buried in this attic crypt, vividly described by Schechter: "It is a battlefield of books, and the literary production of many centuries had their share in the battle ... some of the belligerents have perished outright, and are literally ground to dust in the terrible struggle for space".
In addition to images of the book of Ben Sira, the collection includes fragments of the oldest known Latin edition of St Augustine's sermons, Origen's Hexapla, and a 5th or 6th century copy of Aquila's translation of Kings, approximately 60 manuscripts written by Moses Maimonides, and a medieval copy of the 'Damascus Document' which was confirmed as an ancient text by the discovery of another copy among the Dead Sea Scrolls discovered at Qumram in 1947.
See visual examples of the collection online.
Learn more about the Taylor-Schechter Genizah Research Unit.
Recommended reading:
Hosted by Meghan Cochran
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The Bible shaped nearly every aspect of Jewish life in the ancient world, from activities as obvious as attending synagogue to those which have lost their scriptural resonance in modernity, such as drinking water and uttering one’s last words. And within a scriptural universe, no work exerted more force than the Psalter, the most cherished text among all the books of the Hebrew Bible.
A Life of Psalms in Jewish Late Antiquity (U Pennsylvania Press, 2023) clarifies the world of late ancient Judaism through the versatile and powerful lens of the Psalter. It asks a simple set of questions: Where did late ancient Jews encounter the Psalms? How did they engage with the work? And what meanings did they produce? A. J. Berkovitz answers these queries by reconstructing and contextualizing a diverse set of religious practices performed with and on the Psalter, such as handling a physical copy, reading from it, interpreting it exegetically, singing it as liturgy, invoking it as magic and reciting it as an act of piety. His book draws from and contributes to the fields of ancient Judaism, biblical reception, book history and the history of reading.
New Books in Late Antiquity is Presented by Ancient Jew Review.
A. J. Berkovitz is Associate Professor of Associate Professor of Liturgy and Ancient Judaism at Hebrew Union College-Jewish Institute of Religion.
Michael Motia teaches in Classics and Religious Studies at UMass Boston.
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Today I talked to Joy McCorriston about Persistent Pastoralism: Monuments and Settlements in the Archaeology of Dhofar (Archaeopress Publishing, 2023).
In the Dhofar region of southern Oman, pastoralists have constructed monuments in discrete pulses over the past 7,500 years. From small-scale stone burial markers to platforms to settlements, these constructions could have been used as sites of gathering, landmarks, mnemonic devices, and religious rituals. Dr. Joy McCorriston’s archaeological teamwork in the region investigates how mobile pastoralists used monuments to link dispersed households into broader social communities.
Over a broad swath of history from the Middle Neolithic ca. 5000 BC to the turn of the common era, their research tracks shifts in pastoralist lifestyles, social identities, and patterns of resource access and use, through pastoralists’ monuments. Despite and against these shifts, archaeological excavations show that pastoralism persisted in Dhofar even as agriculture developed. In this episode, Joy joins me to share the findings from her research in Dhofar and her insights into pastoralist monument-building and practices of mobility around monuments in ancient southern Oman.
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Kalīlah and Dimnah: Fables of Virtue and Vice by Ibn al-Muqaffaʿ, translated by Michael Fishbein and James E. Montgomery, with a foreword by Marina Warner (Library of Arabic Literature, NYU Press, 2022), is a vibrant new rendition of a literary classic that has captivated readers for centuries.
Rooted in ancient Indian storytelling and adapted into Arabic literature, this collection of fables uses allegorical tales of animals to convey profound lessons on ethics, leadership, and the human condition. This edition breathes fresh life into Ibn al-Muqaffaʿ’s masterpiece, emphasizing its timeless relevance and its role as a mirror of moral and political wisdom. Fishbein and Montgomery’s translation masterfully conveys the depth and beauty of these stories, making them accessible to a new generation of readers.
We are Clavis Aurea: a dynamic team constantly looking for ways to make the academic publishing industry grow and to promote groundbreaking academic publications to scholars, students, and enthusiasts globally. Based in the renowned publishing city of Leiden, we eat, sleep, and breathe publishing!
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The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri (De Gruyter, 2024) offers a comprehensive and nuanced history of the Jews of Egypt, who constituted an important ethnic minority ever since they first appeared in the country. As part of the Greek-speaking ruling class, the Jews played an active role in the political, social and cultural life of Ptolemaic Egypt.
Drawing on old and new documentary papyri supplemented by literary and epigraphic evidence, Szántó's book focuses on reconstructing an overall picture of the Egyptian Jewish Diaspora and discusses different aspects of their life: onomastics, military life, social and legal position, religious customs and anti-Judaism. The incorporation of non-Greek (Aramaic and Egyptian) textual evidence into the research is innovative and offers new perspectives on certain topics whose understanding was previously limited.
Szántó provides a diverse picture of Jewish life and demonstrates how the Jews integrated into Graeco-Egyptian society and, at the same time, preserved their ethnic identity.
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Women's virginity held tremendous significance in early Christianity and the Mediterranean world. Early Christian thinkers developed diverse definitions of virginity and understood its bodily aspects in surprising, often nonanatomical ways. Eventually Christians took part in a cross-cultural shift toward viewing virginity as something that could be perceived in women's sex organs. Treating virginity as anatomical brought both benefits and costs. By charting this change and situating it in the larger landscape of ancient thought, Virgin Territory: Configuring Female Virginity in Early Christianity (University of California Press, 2022) illuminates unrecognized differences among early Christian sources and historicizes problematic ideas about women's bodies that still persist today.
New Books in Late Antiquity is presented by Ancient Jew Review
Julia Kelto Lillis is Assistant Professor of Early Church History at Union Theological Seminary
Michael Motia teaches in Classics and Religious Studies at UMass Boston
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In The Fate of the Jews in the Early Islamic Near East: Tracing the Demographic Shift from East to West (Cambridge UP, 2022), Phillip Lieberman revisits one of the foundational narratives of medieval Jewish history--that the rise of Islam led the Jews of Babylonia, the largest Jewish community prior to the rise of Islam, to abandon a livelihood based on agriculture and move into urban crafts and long-distance trade. Here, he presents an alternative account that reveals the complexity of interfaith relations in early Islam. Using Jewish and Islamic chronicles, legal materials, and the rich documentary evidence of the Cairo Geniza, Lieberman demonstrates that Jews initially remained on the rural periphery after the Islamic conquest of Iraq. Gradually, they assimilated to an emerging Islamicate identity as the new religion took shape, sapping towns and villages of their strength. Simultaneously, a small, elite group of merchants and communal leaders migrated westward. Lieberman here explores their formative influence on the Jewish communities of the southern Mediterranean that flourished under Islamic conquest.
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The Problem of the Christian Master: Augustine in the Afterlife of Slavery (Yale UP, 2024) offers a bold rereading of Augustinian thought for a world still haunted by slavery.
Over the last two decades, scholars have made a striking return to the resources of the Augustinian tradition to theorize citizenship, virtue, and the place of religion in public life. However, these scholars have not sufficiently attended to Augustine’s embrace of the position of the Christian slaveholder. To confront a racialized world, the modern Augustinian tradition of political thought must reckon with its own entanglements with the afterlife of the white Christian master.
Drawing Augustine’s politics and the resources of modern Black thought into extended dialogue, Matthew Elia develops a critical analysis of the enduring problem of the Christian master, even as he presses toward an alternative interpretation of key concepts of ethical life—agency, virtue, temporality—against and beyond the framework of mastery. Amid democratic crises and racial injustice on multiple fronts, the book breathes fresh life into conversations on religion and the public square by showing how ancient and contemporary sources at once clash and converge in surprising ways. It imaginatively carves a path forward for the enduring humanities inquiry into the nature of our common life and the perennial problem of social and political domination.
New Books in Late Antiquity is presented by Ancient Jew Review
Matt Elia is Assistant Professor of Theology, Race, and Environment at Saint Louis University
Michael Motia teaches in Classics and Religious Studies at UMass Boston
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In Delicious Prose: Reading the Tale of Tobit with Food and Drink (Brill, 2018), Naomi S.S. Jacobs explores how the numerous references to food, drink, and their consumption within The Book of Tobit help tell its story, promote righteous deeds and encourage resistance against a hostile dominant culture. Jacobs' commentary includes up-to-date analyses of issues of translation, text-criticism, source criticism, redaction criticism, and issues of class and gender. Jacobs situates Tobit within a wide range of ancient writings sacred to Jews and Christians as well as writings and customs from the Ancient Near East, Ugarit, Greece, Rome, including a treasure trove of information about ancient foodways and medicine.
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The Embassy, the Ambush, and the Ogre: Greco-Roman Influence in Sanskrit Theater (Open Book, 2024) presents a sophisticated and intricate examination of the parallels between Sanskrit and Greco-Roman literature. By means of a philological and literary analysis, Morales-Harley hypothesizes that Greco-Roman literature was known, understood, and recreated in India. Moreover, it is argued that the techniques for adapting epic into theater could have been Greco-Roman influences in India, and that some of the elements adapted within the literary motifs (specifically the motifs of the embassy, the ambush, and the ogre) could have been Greco-Roman borrowings by Sanskrit authors.
This book draws on a wide variety of sources, including Iliad, Phoenix, Rhesus and Cyclops (Greco-Roman) as well as Mahābhārata, The Embassy, The Five Nights and The Middle One (Sanskrit). The result is a well-supported argument which presents us with the possibility of cultural exchange between the Greco-Roman world and India – a possibility which, though hypothetical, is worth acknowledging.
This book is available open access here.
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Augustine believed that slavery is permissible, but to understand why, we must situate him in his late antique Roman intellectual context. Slaves of God: Augustine and Other Romans on Religion and Politics (Princeton UP, 2024) provides a major reassessment of this monumental figure in the Western religious and political tradition, tracing the remarkably close connections between Augustine’s understanding of slavery and his broader thought.
Augustine is most often read through the lens of Greek philosophy and the theology of Christian writers such as Paul and Ambrose, yet his debt to Roman thought is seldom appreciated. Toni Alimi reminds us that the author of Confessions and City of God was also a Roman citizen and argues that some of the thinkers who most significantly shaped his intellectual development were Romans such as Cicero, Seneca, Lactantius, and Varro—Romans who had much to say about slavery and its relationship to civic life. Alimi shows how Augustine, a keen and influential student of these figures, related chattel slavery and slavery to God, and sheds light on Augustinianism’s complicity in Christianity’s long entanglement with slavery.
An illuminating work of scholarship, Slaves of God reveals how slavery was integral to Augustine’s views about law, rule, accountability, and citizenship, and breaks new ground on the topic of slavery in late antique and medieval political thought.
New Books in Late Antiquity is presented by Ancient Jew Review
Toni Alimi is Assistant Professor at the Sage School of Philosophy at Cornell University
Michael Motia teaches in Classics and Religious Studies at UMass Boston
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At this point of the scholarly debate on the nature of Second Temple pseudepigraphy, one may ask why another look at the problem is needed.
Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (de Gruyter, 2014) is not the definitive answer to that problem but it proposes different paths - or better still, a two-fold path: on one hand to understand Second Temple pseudepigraphy as a mystical experience and on the other, for lack of a suitable ancient example, to compare it to modern-day automatic writing.
Vicente Dobroruka can be reached at [email protected].
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Does Job convincingly argue against a fixed system of just retribution by proclaiming the prosperity of the wicked, an argument that runs contrary to traditional biblical and ancient Near Eastern wisdom? Addressing this question, Dominick Hernández gives careful consideration to the rhetoric, imagery, and literary devices used to treat the issue of the fate of the wicked in Job's first two rounds of dialogue.
Tune in as we speak with Dominick Hernández about his monograph on the Book of Job, The Prosperity of the Wicked: A Theological Challenge in the Book of Job and in Ancient Near Eastern Literature (Gorgias Press, 2022)
Dr. Dominick Hernández is Associate Professor of Old Testament and Semitics at Talbot School of Theology, Biola University, and Director of Talbot en Español.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020), and a recent 2 volume commentary on Numbers. He can be reached at [email protected]
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A “wonderful…highly comprehensive” (John Barton, author of A History of the Bible) global history of the world’s best-known and most influential book For Christians, the Bible is a book inspired by God. Its eternal words are transmitted across the world by fallible human hands. Following Jesus’s departing instruction to go out into the world, the Bible has been a book in motion from its very beginnings, and every community it has encountered has read, heard, and seen the Bible through its own language and culture.
In The Bible: A Global History (Basic Books, 2024), Bruce Gordon tells the astounding story of the Bible’s journey around the globe and across more than two thousand years, showing how it has shaped and been shaped by changing beliefs and believers’ radically different needs. The Bible has been a tool for violence and oppression, and it has expressed hopes for liberation. God speaks with one voice, but the people who receive it are scattered and divided—found in desert monasteries and Chinese house churches, in Byzantine cathedrals and Guatemalan villages. Breathtakingly global in scope, The Bible tells the story of this sacred book through the stories of its many and diverse human encounters, revealing not a static text but a living, dynamic cultural force.
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Which society was the first to domesticate the horse? It’s a difficult question. The archaeological record is spotty, with only very recent advancements in genetics and carbon dating allowing scientists to really test centuries-old legends about where horses came from.
For example, historians argued that the Botai civilization in Kazakhstan provided some of the earliest evidence of horse domestication–only for more recent studies to discover that the Botai domesticated an entirely different species of horse altogether.
Even a lot more recent horse domestication has a less certain starting date, with recent studies suggesting that the Plains Indians domesticated horses at least a century earlier than originally thought.
William T. Taylor is Assistant Professor and Curator of Archaeology at the University of Colorado Museum of Natural History in Boulder. He was part of several archaeological expeditions to test some of the proposed starting points for horse domestication—some of which are portrayed in his latest book Hoof Beats: How Horses Shaped Human History (University of California Press: 2024)
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Hoof Beats. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
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From the image offered by the Babylonian Talmud, Jewish elites were deeply embedded within the Sasanian Empire (224-651 CE). The Talmud is replete with stories and discussions that feature Sasanian kings, Zoroastrian magi, fire temples, imperial administrators, Sasanian laws, Persian customs, and more quotidian details of Jewish life. Yet, in the scholarly literature on the Babylonian Talmud and the Jews of Babylonia, the Sasanian Empire has served as a backdrop to a decidedly parochial Jewish story, having little if any direct impact on Babylonian Jewish life and especially the rabbis.
Babylonian Jews and Sasanian Imperialism in Late Antiquity (Cambridge UP, 2024) advances a radically different understanding of Babylonian Jewish history and Sasanian rule. Building upon recent scholarship, Simcha Gross portrays a more immanent model of Sasanian rule, within and against which Jews invariably positioned and defined themselves. Babylonian Jews realized their traditions, teachings, and social position within the political, social, religious, and cultural conditions generated by Sasanian rule.
New Books in Late Antiquity is presented by Ancient Jew Review
Simcha Gross about his book Babylonian Jews and Sasanian Imperialism in Late Antiquity.
Michael Motia teaches in Classics and Religious Studies at UMass Boston
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Women Writing Antiquity: Gender and Learning in Early Modern France (Oxford UP, 2024) recounts women authors' struggle to define the female intellectual through their engagement with the classical world in early modern France. Bringing together the fields of classical reception and women writers, Helena Taylor looks at various female novelists, translators, poets, playwrights, and essayists to see how they both reacted to and in turn shaped cultural discourses, especially around learned women and the Quarrel between Ancients and Moderns. From Marie de Gournay's polemic translations to the conteuses fairy tales, Greco-Roman culture provided inspiration, authorization, and means of self-fashioning for a wide range of women writers.
Women Writing Antiquity is perfect for readers interested in classical reception, women's writers, authorial strategies, gender history, and French literature.
Elspeth Currie is a PhD Candidate in the Department of History at Boston College where she studies women’s intellectual history in early modern Europe.
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We are Clavis Aurea: a dynamic team constantly looking for ways to make the academic publishing industry grow and to promote groundbreaking academic publications to scholars, students and enthusiasts globally. Based in the renowned publishing city of Leiden, we eat, sleep and breathe publishing!
Matteo Barbato’s The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (Edinburgh University Press, 2020) investigates the construction of democratic ideology in Classical Athens through a study of the social memory of Athens’ mythical past.
The debate on Athenian democratic ideology has long been polarised around two extremes. Matteo Barbato addresses this dichotomy by providing a unitary approach to Athenian democratic ideology. Analysing four different myths from the perspective of the New Institutionalism, he demonstrates that Athenian democratic ideology was a fluid set of ideas, values and beliefs shared by the Athenians as a result of a constant ideological practice influenced by the institutions of the democracy. He shows that this process entailed the active participation of both the masses and the elite and enabled the Athenians to produce multiple and compatible ideas about their community and its mythical past.
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Egypt is revered as the home of the famous Desert Ascetics, who first embraced a monastic life and established homosocial communities on the borders of their urban centres in the Nile Valley. Regarded as angels and warriors, the wisdom of the Desert Ascetics formed part of the oral and literary tradition of wonder-working saints whose commitment to asceticism was legendary and inspirational.
Desert Ascetics of Egypt (ARC Humanities Press, 2020) grounds the mythologized stories of Desert Ascetics in the materiality of the desert, demonstrating the closeness of the desert, the connections between non-monastic and monastic communities, and the exciting insights into lived monasticism through the archaeology of monasticism in Egypt.
New Books in Late Antiquity is presented by Ancient Jew Review.
Darlene L. Brooks Hedstrom is the Myra and Robert Kraft and Jacob Hiatt Associate Professor of Christian Studies at Brandeis University, the Senior Archaeological Consultant for the Yale Monastic Archaeology Project, and Co-Director of Monastic Archaeology in Scotland at Lindores Abbey.
Michael Motia teaches in Classics and Religious Studies at UMass Boston.
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From the eighth to thirteenth centuries along China’s rugged southern periphery, trade in tribute articles and an interregional horse market thrived. These ties dramatically affected imperial China’s relations with the emerging kingdoms in its borderlands. Local chiefs before the tenth century had considered the control of such contacts an important aspect of their political authority. Rulers and high officials at the Chinese court valued commerce in the region, where rare commodities could be obtained and vassal kingdoms showed less belligerence than did northern ones. Trade routes along this Southwest Silk Road traverse the homelands of numerous non-Han peoples.
In The Dong World and Imperial China's Southwest Silk Road: Trade, Security, and State Formation (University of Washington Press, 2024), James A. Anderson investigates the principalities, chiefdoms, and market nodes that emerged and flourished in the network of routes that passed through what James A. Anderson calls the "Dong world," a collection of Tai-speaking polities in upland valleys. The process of state formation that arose through trade coincided with the differentiation of peoples who were later labeled as distinct ethnicities. Exploration of this formative period at the nexus of the Chinese empire, the Dali kingdom, and the Vietnamese kingdom reveals a nuanced picture of the Chinese province of Yunnan and its southern neighbors preceding Mongol efforts to impose a new administrative order in the region. These communities shared a regional identity and a lively history of interaction well before northern occupiers classified its inhabitants as "national minorities" of China.
Huiying Chen is an Assistant Professor in the Department of History at Purdue University.
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From the Rockies to the Himalayas, the bond between horses and humans has spanned across time and civilizations. In this archaeological journey, William T. Taylor explores how momentous events in the story of humans and horses helped create the world we live in today. Tracing the horse's origins and spread from the western Eurasian steppes to the invention of horse-drawn transportation and the explosive shift to mounted riding, Taylor offers a revolutionary new account of how horses altered the course of human history.
Drawing on Indigenous perspectives, ancient DNA, and new research from Mongolia to the Great Plains and beyond, Taylor guides readers through the major discoveries that have placed the horse at the origins of globalization, trade, biological exchange, and social inequality. Hoof Beats: How Horses Shaped Human History (U California Press, 2024) transforms our understanding of both horses and humanity's ancient past and asks us to consider what our relationship with horses means for the future of humanity and the world around us.
Sarah Newman is an archaeologist and Assistant Professor of Anthropology at the University of Chicago. Her research explores long-term human-environmental interactions, including questions of waste and reuse, processes of landscape transformation, and relationships between humans and other animals.
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Nāgārjuna (c. 150-250), founder of the Madhyamaka or Middle Way school of Buddhist philosophy and the most influential of all Buddhist thinkers aside from the Buddha himself, concludes his masterpiece, Fundamental Verses on the Middle Way, with these baffling verses:
For the abandonment of all views
He taught the true teaching
By means of compassion
I salute him, Gautama
But how could anyone possibly abandon all views? In Buddhism Between Religion and Philosophy: Nāgārjuna and the Ethics of Emptiness (Oxford UP, 2024), Rafal K. Stepien shows not only how Nāgārjuna's radical teaching of no-view or “abelief” makes sense within his Buddhist philosophy, but also how it stands at the summit of his religious mission to care for all living beings. Rather than treating any one aspect of Nāgārjuna's ideas in isolation, here his metaphysics, epistemology, and ethics emerge as a single coherent and convincing philosophical-religious system of thought and practice.
Grounded in meticulous study of original texts from classical India and China but innovating on the theories and methods underpinning contemporary scholarship East and West, this study shows how profoundly important voices from the diverse religious and philosophical traditions of the world have until now been diminished, distorted, and silenced. In opening up truly global horizons of existing and co-existing in the world, this work challenges the very ways in which we think about religion and philosophy.
* Elucidates Nāgārjuna's thought in its Buddhist context, integrating his views on belief and intention, language and mind, action and attachment, selfhood and suffering, violence and peace, emptiness and Buddhahood
* Presents a trenchant critique of the Christian and Western assumptions still dominating the study of religion and philosophy today
* Introduces and clarifies ideas of pivotal importance to the history of Buddhist thought in India, Tibet, China, and Japan
Readers may also find a related edited volume equally fascinating, Buddhist Literature as Philosophy and Buddhist Philosophy as Literature
Prof. Rafal Stepien is also leading a collaborative project, " The Ethics of Empty Beliefs: Chinese Buddhist Philosophy in the ‘Period of Disunity’" that has openings for postdocs and will host several workshops on studies of Sanlun and its influences in Sinophone spheres.
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In Plato the Teacher: The Crisis of the Republic (Lexington, 2012), William Altman shines a light on the pedagogical technique of the playful Plato, especially his ability to create living discourses that directly address the student. Reviving an ancient concern with reconstructing the order in which Plato intended his dialogues to be taught as opposed to determining the order in which he wrote them, Altman breaks with traditional methods by reading Plato’s dialogues as a multiplex but coherent curriculum in which the Allegory of the Cave occupies the central place. His reading of Plato's Republic challenges the true philosopher to choose the life of justice exemplified by Socrates and Cicero by going back down into the Cave of political life for the sake of the greater Good.
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Today I talked to Philip Freeman about his new book Julian: Rome’s Last Pagan Emperor (Yale UP, 2023).
Flavius Claudius Julianus, or Julian the Apostate, ruled Rome as sole emperor for just a year and a half, from 361 to 363, but during that time he turned the world upside down. Although a nephew of Constantine the Great, the first Christian emperor of Rome, Julian fought to return Rome to the old gods who had led his ancestors to build their vast empire.
As emperor, Julian set about reforming the administration, conquering new territories, and reviving ancient religions. He was scorned in his time for repudiating Christianity and demonized as an apostate for willfully rejecting Christ. Through the centuries, Julian has been viewed by many as a tragic figure who sought to save Rome from its enemies and the corrupting influence of Christianity. Christian writers and historians have seen Julian much differently: as a traitor to God and violent oppressor of Christians. Had Julian not been killed by a random Persian spear, he might well have changed all of history.
New Books in Late Antiquity is presented by Ancient Jew Review
Philip Freeman is the author of over twenty books and is Fletcher Jones Chair of Western Culture, and Professor of Humanities at Pepperdine University
Michael Motia teaches in Classics and Religious Studies at UMass Boston
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'Wicked Problems' are those problems facing the planet and its inhabitants, present and future, which are hard (if not impossible) to resolve and for which bold, creative, and messy solutions are typically required. The adjective 'wicked' describes the mischievous and even evil quality of these problems, where proposed solutions often turn out to be worse than the symptoms.
Wicked Problems for Archaeologists: Heritage as Transformative Practice (Oxford University Press, 2024) by Dr. John Schofield is a wide-ranging and innovative book that encourages readers to think about archaeology in an entirely new way, as fresh, relevant, and future-oriented. It examines some of the novel ways that archaeology (alongside cultural heritage practice) can contribute to resolving some of the world's most wicked problems, or global challenges as they are sometimes known. With chapters covering climate change, environmental pollution, health and wellbeing, social injustice, and conflict, the book uses many and diverse examples to explain how, through studying the past and present through an archaeological lens, in ways that are creative, ambitious, and both inter- and transdisciplinary, significant 'small wins' can be achieved. Through these small wins, archaeologists can help to mitigate some of those most pressing of wicked problems, contributing therefore to a safer, healthier, and more stable world.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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Two strangers meet in a trapped elevator. One is an archaeologist, the other isn’t. A simple question, ‘What do you do?’, becomes the springboard for a dialogue that weaves a fascinating tale.
In How to Fit All of Ancient Greece in an Elevator (William Collins, 2024) archaeologist Dr. Theodore Papakostas takes us on a spectacularly iconoclastic and hugely engrossing journey through ancient Greece, from its beginnings in prehistory to its end. Marvelling at the exalted moments in history as well as the more mundane, Dr. Papakostas introduces the reader to countless fascinating stories about the cradle of western civilisation – many of which upend received wisdom about the empire as well as about archaeology itself. Along the way, he settles questions such as: What did a Minoan princess pack for a trip to Egypt? How did a raunchy dance lead to the birth of Democracy? Why did Heraclitus suggest that Homer should be slapped?
A whistle-stop tour through three hundred years of Greek history, How to Fit All of Ancient Greece in an Elevator is an unforgettable love letter to the treasures we’ve inherited from the ancient world, as well as to those who have helped us unearth them.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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Martha Rampton, Trafficking with Demons: Magic, Ritual, and Gender from Late Antiquity to 1000 (Cornell University Press, 2021) explores how magic was perceived, practiced, and prohibited in western Europe during the first millennium CE. Through the overlapping frameworks of religion, ritual, and gender, Martha Rampton connects early Christian reckonings with pagan magic to later doctrines and dogmas. Challenging established views on the role of women in ritual magic during this period, Rampton provides a new narrative of the ways in which magic was embedded within the foundational assumptions of western European society, informing how people understood the cosmos, divinity, and their own Christian faith.
As Rampton shows, throughout the first Christian millennium, magic was thought to play a natural role within the functioning of the universe and existed within a rational cosmos hierarchically arranged according to a "great chain of being." Trafficking with the "demons of the lower air" was the essence of magic. Interactions with those demons occurred both in highly formalistic, ritual settings and on a routine and casual basis. Rampton tracks the competition between pagan magic and Christian belief from the first century CE, when it was fiercest, through the early Middle Ages, as atavistic forms of magic mutated and found sanctuary in the daily habits of the converted peoples and new paganisms entered Europe with their own forms of magic. By the year 1000, she concludes, many forms of magic had been tamed and were, by the reckoning of the elite, essentially ineffective, as were the women who practiced it and the rituals that attended it.
Martha Rampton is full of energy and excitement about her book and she and Jana Byars have a wonderful, spirited chat.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
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In the aftermath of Alexander the Great’s conquests, the Seleucid kings ruled a vast territory stretching from Central Asia to Anatolia, Armenia to the Persian Gulf. In a radical move to impose unity and regulate behavior, this Graeco-Macedonian imperial power introduced a linear and transcendent conception of time. Under Seleucid rule, time no longer restarted with each new monarch. Instead, progressively numbered years, identical to the system we use today—continuous, irreversible, accumulating—became the de facto measure of historical duration. This new temporality, propagated throughout the empire, changed how people did business, recorded events, and oriented themselves to the larger world. Challenging this order, however, were rebellious subjects who resurrected their pre-Hellenistic pasts and created apocalyptic time frames that predicted the total end of history. The interaction of these complex and competing temporalities led to far-reaching religious, intellectual, and political developments. Time and Its Adversaries in the Seleucid Empire (Harvard University Press, 2018) by Paul J. Kosmin, John L. Loeb Associate Professor of the Humanities at Harvard University, opens a new window onto empire, resistance, and the meaning of history in the ancient world.
Ryan Tripp is an adjunct faculty member in history at Southern New Hampshire University.
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Recent scholarship focused on the role of embodiment within cognition and communication reminds us that part of how we “know” is through our physical senses. We only know the softness of a kitten by touching its fur, or the tastiness of bread by eating. How might this influence our understanding of biblical texts, such as Jesus’s claim, “I am the bread of life,” and the invitation to eat? Sensing Salvation in the Gospel of John: The Embodied, Sensory Qualities of Participation in the I Am Sayings (Brill, 2023) explores the I am sayings of John’s Gospel, their sensory elements providing an imaginative entry into the narrative and contributing tangible value to the participatory theology of the Fourth Gospel.
Jeannine Hanger has been involved in the Biola community since 2000. She earned a Master of Arts (2004) and Master of Theology (2009) at Talbot in New Testament Studies and has been teaching undergraduates in an adjunct role since 2009. She recently completed her doctoral studies (2021) at the University of Aberdeen, also in the New Testament. Her research interests revolve around the Gospels. More specifically she has enjoyed exploring literary approaches to texts seen alongside their ancient world contexts. Her thesis focused on participation with Christ in John’s Gospel, which led to an examination of sensory imagery, metaphor, and sense perception in ancient texts. These embodied approaches highlight concrete, tangible, and affective qualities of participation with Christ. This ties into her heart for students to know God through the Word with every aspect of their beings: heart, soul, mind, and strength. As the wife of a pastor, Jeannine has also been deeply invested in the local church.
Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).
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After reading David Chaffetz’s newest book, you’d think that the horse–not oil–has been humanity’s most important strategic commodity. As David writes in his book Raiders, Rulers and Traders: The Horse and the Rise of Empires (Norton, 2024), societies in Central Asia grew powerful on the backs of strong herds of horses, giving them a military and an economic advantage against their horse-less neighbors. Persia, India and China all burned cash trying to sustain their own herds of horses–-with little success.
And it all starts from humble beginnings: Horses domesticated for their milk, too small for anyone but children to ride.
David Chaffetz, regular Asian Review of Books contributor, member of the Royal Society for Asian Affairs, and author of A Journey through Afghanistan and Three Asian Divas, has traveled extensively in Asia for more than forty years.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Raiders, Rulers and Traders. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
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What makes us human? What, if anything, sets us apart from all other creatures? Ever since Charles Darwin's theory of evolution, the answer to these questions has pointed to our own intrinsic animal nature. Yet the idea that, in one way or another, our humanity is entangled with the non-human has a much longer and more venerable history. In the West, it goes all the way back to classical antiquity.
The Trojan Horse and Other Stories: Ten Ancient Creatures That Make Us Human (Cambridge UP, 2024) boldly reveals how the ancient world mobilised concepts of 'the animal' and 'animality' to conceive of the human in a variety of illuminating ways. Through ten stories about marvelous mythical beings - from the Trojan Horse to the Cyclops, and from Androcles' lion to the Minotaur - Julia Kindt unlocks fresh ways of thinking about humanity that extend from antiquity to the present and that ultimately challenge our understanding of who we really are.
Julia Kindt is Professor of Ancient History, ARC Future Fellow (2018-22), a member of the Sydney Environment Institute, and elected fellow of the Australian Academy of the Humanities. She is a contributor to TLS, the Australian Book Review, Meanjin, History Today, The Conversation, and other magazines.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
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Violet Moller has written a narrative history of the transmission of books from the ancient world to the modern. In The Map of Knowledge: A Thousand-Year History of How Classical Ideas Were Lost and Found (Doubleday, 2019), Moller traces the histories of migration of three ancient authors, Euclid, Ptolemy and Galen, from ancient Alexandria in 500 to Syria and Constantinople, to Baghdad in 800, and then to Renaissance Venice in the 15th century. Moller demonstrates how tenuous were the chances of such ancient works’ survival, from the depredations of invading armies to the hazards of fire and flooding, to the problems of translation through multiple languages over the centuries. The migration of ancient texts from Greece to the Middle East and back to medieval Europe is a fascinating story of how knowledge was preserved when certain conditions were met, such as political stability, the willingness of itinerant scholarly “manuscript hunters” to risk life and limb to find obscure, ancient texts, and the openness to tolerate and embrace knowledge derived from other cultures and civilizations. Moller’s book is the story of how the texts upon which the modern world was built were acquired through fortuitous accident and scholarly diligence.
Ian J. Drake is an Associate Professor of Political Science and Law at Montclair State University. His scholarly interests include American legal and constitutional history and political theory.
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Ancient Christians and their non-Christian contemporaries lived in a world of 'magic.' Sometimes, they used curses as ritual objects to seek justice from gods and other beings; sometimes, they argued against them. Curses, and the writings of those who polemicized against curses, reveal the complexity of ancient Mediterranean religions, in which materiality, poetics, song, incantation, and glossolalia were used as technologies of power.
Laura Nasrallah's book Ancient Christians and the Power of Curses: Magic, Aesthetics, and Justice (Cambridge UP, 2023) reframes the field of religion, the study of the Roman imperial period, and the investigation of the New Testament and ancient Christianity. Her approach eschews disciplinary aesthetics that privilege the literature and archaeological remains of elites, and that defines curses as magical materials, separable from religious ritual. Moreover, Nasrallah's imaginative use of art and 'research creations' of contemporary Black painters, sculptors, and poets offer insights for understanding how ancient ritual materials embedded into art work intervene into the present moment and critique injustice.
New Books in Late Antiquity is presented Ancient Jew Review
Laura Salah Nasrallah is Buckingham Professor of New Testament Criticism and Interpretation.
Michael Motia teaches in Classics and Religious Studies at UMass Boston
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The ancient Indian Vedas contain sentences of rather varied content, including religious statements ("Varuṇa truly is the king of the gods"), words of wisdom ("Thought is quicker than speech") or even banal observations ("Wife and husband wash each other's back"). The well-known Erlangen Indo-Europeanists and Indologists Karl Hoffmann (1915-1996) and Johanna Narten (1930-2019) collected such sentences in the original language during their decades of work on the Vedas.
In Vedic Sentences: Edited from the Literary Estate (Veda-Sätze: Aus Dem Nachlass Herausgegeben) (Heidelberg Asian Studies Publishing, 2024), Antonia Ruppel and Bernhard Forssman have furnished this collection of 863 short texts with translations and a complete vocabulary in two languages (English and German) and are publishing it here for the first time.
This book is available open access here.
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Powerful religious elements for living in the aftermath of trauma are embedded within North African Christian hagiographies. The texts of (1) The Passion of Perpetua and Felicity, (2) The Account of Montanus, Lucius, and their Companions, and (3) The Life of Cyprian of Carthage are stories that offered post traumatic pathways to recovery for its historical readership. These recovery-oriented beliefs and behaviors promoted positive religious coping strategies that revolved around a sense of safety, re-establishing community relationships, an integrated sense of self, and a hopeful story beyond trauma. This book vividly demonstrates that hagiographies played a vital therapeutic role in helping early Christian trauma survivors recover and flourish in the aftermath of disastrous persecutions.
Scott Harrower (PhD, Systematic Theology) is Associate Professor of Theology, Church History, and Philosophy of Religion at Ridley College (Melbourne, Australia). He is also an ordained Anglican minister and has wide-ranging ministry experience in several countries. Dr. Harrower has published and regularly presents papers on topics such as early Christianity in Roman contexts, and philosophical responses to the problem of evil. In addition to Trauma and Recovery in North African Christianity (Medieval Institute Publications, 2024), his books include Trinitarian Self and Salvation and God of All Comfort: A Trinitarian Response to the Horrors of This World.
Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).
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In 330 BC, Alexander the Great conquers the city of Persepolis, the ceremonial capital of the Persian Empire. His troops later burn it to the ground, capping centuries of tensions between the Hellenistic Greeks and Macedonians and the Persians.
That event kicks off Rachel Kousser’s book Alexander at the End of the World: The Forgotten Final Years of Alexander the Great (Mariner Books, 2024), which tells the story of how Alexander—the unbeaten military genius and the most powerful man in that part of the world—decided to keep going, chasing rebellious ex-Persians and launching an unprecedented invasion of India.
But what drove Alexander to keep marching? What was the kind of empire Alexander wanted to build? And why did he eventually turn back at the Indus River, his soldiers begging for him to return home?
Rachel Kousser is the chair of the Classics department at the Graduate Center, City University of New York and a professor of ancient art and archaeology at Brooklyn College. She is also the author of The Afterlives of Greek Sculpture: Interaction, Transformation, Destruction (Cambridge University Press: 2017) and Hellenistic and Roman Ideal Sculpture: The Allure of the Classical (Cambridge University Press: 2008).
She can be followed on Instagram at @rkousser.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Alexander at the End of the World. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
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The Old Testament Hebrew Scriptures in 5 Minutes (Equinox Books, 2024), co-edited by Philippe Guillaume and Diana V. Edelman, is a digestible, concise, reader-friendly introduction to biblical scholarship for undergraduate students and lay readers alike. Written without technical language or jargon by diverse specialists in Hebrew Bible, its 83 chapters welcome readers into a range of topics, including the enduring questions of date, authorship, and source criticism for biblical books in addition to timely contributions of interest to 21st-century audiences, such as the Hebrew scriptures and archaeology, ecology, abortion, and sexual orientation/LGBTQIA issues. Meanwhile, although not a book-by-book or verse-by-verse commentary on the Hebrew Bible or Christian Old Testament, their volume introduces familiar prophets and figures from the scriptural collection in novel and enlightening ways. Dr. Edelman and Dr. Guillaume joined the New Books Network to discuss the development of this primer on the Hebrew Scriptures and to preview its wide-ranging contents.
Diana V. Edelman (Ph.D., University of Chicago, 1986) is Professor Emerita in Hebrew Bible at the Faculty of Theology of the University of Oslo, Norway. She has published widely on many aspects of the Hebrew Bible in its ancient Near Eastern context and has cultivated specialties in the Bible and cultural memory, southern Levantine history and archaeology, identity formation reflected in the Hebrew Bible, and emerging forms of Judaism in the Persian and Hellenistic periods. Among her recent scholarly contributions are chapters on “Deuteronomy as the Instructions of Moses and Yhwh vs. a Framed Legal Code” (in Deuteronomy in the Making: Studies in the Production of Debarim; de Gruyter, 2021) and “The Text-Dating Conundrum: Viewing the Hebrew Bible from an Achaemenid Framework” (in Stones, Tablets, and Scrolls: Periods of the Formation of the Bible; Mohr Siebeck, 2020), and she is also the author of The Origins of the ‘Second’ Temple: Persian Imperial Policy and the Rebuilding of Jerusalem (Routledge, 2005). In her recreational time, Diana is an avid amateur photographer and world traveler.
Philippe Guillaume (Th.D., University of Geneva, 2002) is Lecturer in the Faculty of Theology at the University of Berne. His research interests span the Hebrew Scriptures and include the use of prophetic scrolls in divination and rhetorical questions posed by these texts, both internally and in their historical reception. Philippe is author of Waiting for Josiah: The Judges (Bloomsbury T&T Clark, 2004), Land and Calendar: The Priestly Document from Genesis 1 to Joshua 18 (Bloomsbury T&T Clark, 2009), The Economy of Deuteronomy’s Core (Equinox, 2022) and numerous journal articles and chapter-length contributions on texts, aspects, and economic issues within the Hebrew Scriptures, including “Debunking the Latest Scenario on the Rise of the Pork Taboo” (Études et Travaux, 2018), “Wonder Woman’s Field in Proverbs 31: Taken, Not Bought!” (Ugarit-Forschungen, 2016), Naboth’s vineyard (SBL/Bible Odyssey), and “The Hidden Benefits of Patronage: Debt” (in Anthropology and the Bible; Gorgias Press, 2010).
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.
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Staging the Sacred: Performance in Late Ancient Liturgical Poetry (Oxford UP, 2023) examines the importance of Christian, Jewish, and Samaritan liturgical poetry from Late Antiquity through the lenses of performance, entertainment, and spectacle. Laura Lieber proposes an account of hymnody as a performative and theatrical genre, combining religious and theatrical studies to examine how performers creatively engaged their audiences, utilized different modes of performance, and created complex characters through their speeches.
To truly consider performance and engage with these poems fully, Lieber urges readers to imagine the world beyond the page. While poetry and hymnody from Late Antiquity are usually presented in textual form, Lieber moves away from studying the text on its own, engaging instead with how these poems would have been performed and acted. The specific literary techniques associated with oratory and acting in Late Antiquity, such as apostrophe and vivid imagery, help craft a more accurate idea of liturgical presentations. Lieber suggests ways that these ancient poets could have used their physical spaces of performance by borrowing from the gestures and body language of oratory, mime, and pantomime.
A highly interdisciplinary study that will appeal to scholars across religion, theatre, literature, and beyond, Staging the Sacred proposes a novel interpretation of Late Antique hymnody and poetry as a performative genre, akin to oratory, theatre, and other modes of public performance, placing these works in their wider societal context.
New Books in Late Antiquity is presented by Ancient Jew Review.
Laura S. Lieber is the inaugural chair and Professor of the Transregional History of Religion at the University of Regensburg in Germany.
Michael Motia in a Lecturer in Classics and Religious Studies at UMass Boston
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The Second Epistle to Timothy is, by any standard, a remarkable document. Even as the apostle urges his friend and coworker hasten to Rome for a final meeting, the intimacy and urgency of Paul's words make clear his awareness that Timothy might not arrive in time to say goodbye. This makes the epistle deeply personal. But Paul has a much larger purpose in view than just Timothy's consolation. The epistle vibrates with Paul's concern for Timothy's endurance in the apostle's mission after Paul's death. Paul is at pains to emphasize for Timothy the seriousness of his responsibility, the difficulty of the context in which that duty will be discharged, and the divine assistance that will allow him to preserve and transmit the apostolic deposit to 'faithful men'. Even as he addresses Timothy, Paul is deliberately speaking beyond him to everyone who remains faithful to the apostolic gospel in the 'last days' following the apostle's departure.
Mark Sweetnam's Paul's Last Letter: A Commentary on the Second Epistle to Timothy (Wipf and Stock, 2024) provides a detailed but nontechnical treatment of 2 Timothy, which interacts with contemporary scholarship on the epistle, while providing a literary, rhetorical, and parenetic analysis of Paul's last letter.
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In A History of the Hasmonean State: Josephus and Beyond (T&T Clark, 2019), Kenneth Atkinson tells the exciting story of the nine decades of the Hasmonean rule of Judea (152 - 63 BCE) by going beyond the accounts of the Hasmoneans in Josephus in order to bring together new evidence to reconstruct how the Hasmonean family transformed their kingdom into a state that lasted until the arrival of the Romans.
Atkinson reconstructs the relationships between the Hasmonean state and the rulers of the Seleucid and the Ptolemaic Empires, the Itureans, the Nabateans, the Parthians, the Armenians, the Cappadocians, and the Roman Republic. He draws on a variety of previously unused sources, including papyrological documentation, inscriptions, archaeological evidence, numismatics, Dead Sea Scrolls, pseudepigrapha, and textual sources from the Hellenistic to the Byzantine periods.
Atkinson also explores how Josephus's political and social situation in Flavian Rome affected his accounts of the Hasmoneans and why any study of the Hasmonean state must go beyond Josephus to gain a full appreciation of this unique historical period that shaped Second Temple Judaism, and created the conditions for the rise of the Herodian dynasty and the emergence of Christianity.
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Eyal Regev's The Temple in Early Christianity: Experiencing the Sacred (Yale UP, 2019) is he first scholarly work to trace the Temple throughout the entire New Testament, this study examines Jewish and Christian attitudes toward the Temple in the first century and provides both Jews and Christians with a better understanding of their respective faiths and how they grow out of this ancient institution. The centrality of the Temple in New Testament writing reveals the authors’ negotiations with the institutional and symbolic center of Judaism as they worked to form their own religion.
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Across the vast expanse of the Roman Empire, anxieties about childbirth tied individuals to one another, to the highest levels of imperial politics, even to the movements of the stars. Birthing Romans: Childbearing and Its Risks in Imperial Rome (Princeton UP, 2024) sheds critical light on the diverse ways pregnancy and childbirth were understood, experienced, and managed in ancient Rome during the first three centuries of the Common Era.
In this beautifully written book, Anna Bonnell Freidin asks how inhabitants of the Roman Empire—especially women and girls—understood their bodies and constructed communities of care to mitigate and make sense of the risks of pregnancy and childbirth. Drawing on medical texts, legal documents, poetry, amulets, funerary art, and more, she shows how these communities were deeply human yet never just human. Freidin demonstrates how patients and caregivers took their place alongside divine and material agencies to guard against the risks inherent to childbearing. She vividly illustrates how these efforts and vital networks offer a new window onto Romans’ anxieties about order, hierarchy, and the individual’s place in the empire and cosmos.
Unearthing a risky world that is both familiar and not our own, Birthing Romans reveals how mistakes, misfortunes, and interventions in childbearing were seen to have far-reaching consequences, reverberating across generations and altering the course of people’s lives, their family histories, and even the fate of an empire.
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Written in Rome as a book with revelatory intentions, the early Christian work known as the Shepherd of Hermas flourished especially in the second, third, and fourth centuries CE, was quoted as scripture by several church fathers, and, on the balance of manuscript attestation and translations from Greek to other languages, “is one of the most widely attested early Christian texts” (Lookadoo, 25). By contrast, outside of a niche of scholars, the book is widely unknown and underappreciated in the 21st century.
In The Shepherd of Hermas: A Literary, Historical, and Theological Handbook (Bloomsbury T&T Clark, 2021), Jonathon Lookadoo seeks to enable a wide range of readers to engage with this unfamiliar book via a focus on the text and message of Hermas, the theological themes with coherence to more familiar books of the New Testament, metaphors unique to Hermas’s “apocalyptic” imagination, and a digestible introduction to the enduring questions of critical scholarship such as authorship, date, authority/canonicity of the Shepherd, and its complex history of reception within the church. Dr. Lookadoo joined the New Books Network to discuss these issues and more from his worthy attempt to invite a wider circle of readers into the range of books that inspired forms of early Christian piety.
Jonathon Lookadoo (Ph.D., University of Otago, 2017) is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. His research interests range across the first two centuries of Christian history, with a particular focus on the Apostolic Fathers, while also taking interest in the writings of Paul and John and their reception in the second century. In addition to the present handbook on the Shepherd of Hermas, he is the author of The Christology of Ignatius of Antioch (Cascade Books, 2023) and The Epistle of Barnabas: A Commentary (Cascade, 2022). In his spare time, he enjoys running, hiking, and KBO baseball.
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.
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The Bible shaped nearly every aspect of Jewish life in the ancient world, from activities as obvious as attending synagogue to those which have lost their scriptural resonance in modernity, such as drinking water and uttering one's last words. And within a scriptural universe, no work exerted more force than the Psalter, the most cherished text among all the books of the Hebrew Bible.
A Life of Psalms in Jewish Late Antiquity (U Pennsylvania Press, 2023) clarifies the world of late ancient Judaism through the versatile and powerful lens of the Psalter. It asks a simple set of questions: Where did late ancient Jews encounter the Psalms? How did they engage with the work? And what meanings did they produce? A. J. Berkovitz answers these queries by reconstructing and contextualizing a diverse set of religious practices performed with and on the Psalter, such as handling a physical copy, reading from it, interpreting it exegetically, singing it as liturgy, invoking it as magic and reciting it as an act of piety. His book draws from and contributes to the fields of ancient Judaism, biblical reception, book history and the history of reading.
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In The Literary Life of Yājñavalkya (SUNY Press, 2024), Steven E. Lindquist investigates the intersections between historical context and literary production in the "life" of Yājñavalkya, the most important ancient Indian literary figure prior to the Buddha. Known for his sharp tongue and deep thought, Yājñavalkya is associated with a number of "firsts" in Indian religious literary history: the first person to discuss brahman and ātman thoroughly; the first to put forth a theory of karma and reincarnation; the first to renounce his household life; and the first to dispute with women in religious debate.
Throughout early Indian history, he was seen as a priestly bearer of ritual authority, a sage of mystical knowledge, and an innovative propagator of philosophical ideas and religious law. Drawing on history, literary studies, ritual studies, Sanskrit philology, narrative studies, and philosophy, Lindquist traces Yājñavalkya's literary life--from his earliest mentions in ritual texts, through his developing biography in the Upaniṣads, and finally to his role as a hoary sage in narrative literature--offering the first detailed monograph on this central figure in early Indian religious and literary history.
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The Gnostic Trilogy is the best-known and most important work by the ascetic philosopher and teacher Evagrius of Pontus. Among the writers of his age, Evagrius stands out for his short, perplexing, and absorbing aphorisms, which provide sharp insight into philosophy, Scripture, human nature, and the natural world.
The first part of the trilogy, the Praktikos (The Practiced One), provides a diagnosis and treatment of the eight tempting thoughts. It was a foundational text for monastic asceticism and was the basis for the later Seven Deadly sins tradition. The second, Gnostikos (The Knower), explains how someone who has mastered the body and mental delusions should teach others. The third, longest, and most controversial, the Kephalaia gnostika (Gnostic Chapters), ranges broadly over the origin of the universe, the nature of rational beings, and the hidden symbols of Scripture. This part was responsible for Evagrius's condemnation as a heretic and, as a result, does not survive intact in the original Greek and must be restored from ancient translations.
Evagrius of Pontus: The Gnostic Trilogy (Oxford UP, 2024) presents the Trilogy in its entirety for the first time since antiquity and provides a fresh, comprehensive English translation of all three works, in all their known ancient versions, both Greek and Syriac. Detailed explanatory notes, cross-references to Scripture, to ancient literature, and to Evagrius's other writings, as well as commentary on the translation techniques of the Syriac translators, provide the necessary resources for understanding this significant but puzzling text.
New Books in Late Antiquity is presented by Ancient Jew Review.
Michael Motia teaches in Classics and Religious Studies at UMass Boston
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Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women--whether they were simply sitting at their looms at home or participating in the highest echelons of power--were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it.
In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread: How Women Shaped the Course of Ancient History (Viking, 2024) never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage.
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The nature and reliability of the ancient sources are among the most important issues in the scholarship on the Dead Sea Scrolls. It is noteworthy, therefore, that scholars have grown increasingly skeptical about the value of these materials for reconstructing the life of the Teacher of Righteousness.
Travis B. Williams' book History and Memory in the Dead Sea Scrolls: Remembering the Teacher of Righteousness (Cambridge UP, 2019) is designed to address this new perspective and its implications for historical inquiry. He offers an important corrective to popular conceptions of history and memory by introducing memory theory as a means of informing historical investigation. Charting a new methodological course in Dead Sea Scrolls research, Williams reveals that properly representing the past requires an explanation of how the mnemonic evidence found in the relevant sources could have developed from a historical progression that began with the Teacher. His book represents the first attempt in Dead Sea Scrolls scholarship to integrate history and memory in a comprehensive way.
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The Christianization of Knowledge in Late Antiquity: Intellectual and Material Transformations (Cambridge UP, 2023) traces the beginning of Late Antiquity from a new angle. Shifting the focus away from the Christianization of people or the transformation of institutions, Mark Letteney interrogates the creation of novel and durable structures of knowledge across the Roman scholarly landscape, and the embedding of those changes in manuscript witnesses. Letteney explores scholarly productions ranging from juristic writings and legal compendia to theological tractates, military handbooks, historical accounts, miscellanies, grammatical treatises, and the Palestinian Talmud. He demonstrates how imperial Christianity inflected the production of truth far beyond the domain of theology — and how intellectual tools forged in the fires of doctrinal controversy shed their theological baggage and came to undergird the great intellectual productions of the Theodosian Age, and their material expressions. Letteney's volume offers new insights and a new approach to answering the perennial question: What does it mean for Rome to become Christian? The book is open access at Cambridge Core.
New Books in Late Antiquity is presented by Ancient Jew Review
Mark Letteney is an ancient historian and archaeologist working in the history of incarceration, book history, and the archaeology of military occupation. His second book, Ancient Mediterranean Incarceration (co-authored with Matthew David Larsen) should appear in 2025.
Michael Motia teaches in Religious Studies and Classics at UMass Boston.
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In recent decades, the study of the Eastern Roman Empire, also known as Byzantium, has been revolutionized by new approaches and more sophisticated models for how its society and state operated. No longer looked upon as a pale facsimile of classical Rome, Byzantium is now considered a vigorous state of its own, inheritor of many of Rome's features, and a vital node in the first truly globalized world.
The New Roman Empire: A History of Byzantium (Oxford UP, 2024) is the first full, single-author history of the eastern Roman empire to appear in over a generation. Covering political and military history as well as all the major changes in religion, society, demography, and economy, Anthony Kaldellis's volume is divided into ten chronological sections which begin with the foundation of Constantinople in 324 AD and end with the fall of the empire to the Ottoman Turks in the fifteenth century. The book incorporates new findings, explains recent interpretive models, and presents well-known historical characters and events in a new light.
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An influential eighth-century Buddhist text, Śāntideva’s Bodhicaryāvatāra, or Guide to the Practices of Awakening, how to become a supremely virtuous person, a bodhisattva who desires to end the suffering of all sentient beings.
Stephen Harris’s Buddhist Ethics and the Bodhisattva Path: Śāntideva on Virtue and Well-Being (Bloomsbury Academic, 2024) is a study of the Guide. It articulates Śāntideva’s moral psychology and virtue theory in chapter-length treatments of four central virtues: generosity, patience, compassion, and wisdom. According to Harris, Śāntideva thinks these virtues benefit human persons, and thus the radically altruistic bodhisattva path is also a self-interested one. Harris’s book also explores how this ethical project coheres with the emptiness of all things, the famous Madhyamaka denial of intrinsic nature.
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In the late fifth century, a girl whose name has been forgotten by history was born at the edge of the Chinese empire. By the time of her death, she had transformed herself into Empress Dowager Ling, one of the most powerful politicians of her age and one of the first of many Buddhist women to wield incredible influence in dynastic East Asia. In this book, Stephanie Balkwill documents the Empress Dowager’s rise to power and life on the throne against the broader world of imperial China under the rule of the Northern Wei dynasty, a foreign people from Inner Asia who built their capital deep in the Chinese heartland.
Building on largely untapped Buddhist materials, Balkwill shows that the life and rule of the Empress Dowager is a larger story of the reinvention of religious, ethnic, and gender norms in a rapidly changing multicultural society. The Women Who Ruled China: Buddhism, Multiculturalism, and Governance in the Sixth Century (U California Press, 2024) recovers the voices of those left out of the mainstream historical record, painting a compelling portrait of medieval Chinese society reinventing itself under the Empress Dowager’s leadership.
A free ebook version of this title is available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more.
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The development of Christian scriptures did not terminate once, for example, following Irenaeus and other influential patristic figures, the four gospels that would later be located at the front of the church’s New Testament were accepted by most churches and transmitted together in the same codex. Instead, erudite Christian readers employed new and innovative technologies to transform reading practices, calling attention to both narrative and other thematic similarities present across the gospels, and enabling cross-referential access from one gospel’s narrative sequence to another without amending the individual texts themselves. Such practices were facilitated by the sections and canon tables of Eusebius (ca. 260–339 CE), bishop of Caesarea Maritima in Roman Palestine.
In Eusebius the Evangelist: Rewriting the Fourfold Gospel in Late Antiquity (Oxford University Press, 2023), Jeremiah Coogan discusses the editorial intervention of Eusebius within gospel manuscripts, including paratextual sectioning, tables of contents, and other prefatory material, at both a technical and conceptual level, locating the overall apparatus of this “evangelist” alongside broader late ancient transformations in reading and knowledge. Dr. Coogan joined the New Books Network to discuss examples of gospel reading that Eusebius permitted via his novel contributions to the gospels, related book technologies in his contemporary readerly environment, and the overall success of Eusebius’s sections and canons during the millennium that followed him—starting with Greek and Latin gospel manuscripts of late antiquity but also appearing alongside most biblical translations into the late Middle Ages, when modern chapter divisions and versification began to assume the dominant roles for sectioning texts that they have maintained into the present day.
Jeremiah Coogan (Ph.D., University of Notre Dame, 2020) is Assistant Professor of New Testament at Santa Clara University’s Jesuit School of Theology in Berkeley. His research and teaching interests span the New Testament, early Christianity, and ancient Judaism, with a particular focus on Gospels and on the social history of early Christianity. His scholarship has been published in Early Christianity, the Journal of Early Christian Studies, the Journal of Late Antiquity, the Journal of Theological Studies, and in several other journals and edited volumes, and he is currently working on a new project that investigates how early Christians deployed literary and bibliographic categories to understand similarities and differences between Gospel texts. His first monograph, Eusebius the Evangelist, received the Manfred Lautenschlaeger Award for Theological Promise in 2022.
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.
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Numerous Iron-Age nomadic alliances flourished along the 5000-mile Eurasian steppe route. From Crimea to the Mongolian grassland, nomadic image-making was rooted in metonymically conveyed zoomorphic designs, creating an alternative ecological reality. The nomadic elite nucleus embraced this elaborate image system to construct collective memory in reluctant, diverse political alliances organized around shared geopolitical goals rather than ethnic ties. Largely known by the term “animal style,” this zoomorphic visual rhetoric became so ubiquitous across the Eurasian steppe network that it transcended border regions and reached the heartland of sedentary empires like China and Persia.
In Fantastic Fauna from China to Crimea: Image-Making in Eurasian Nomadic Societies, 700 BCE-500 CE (Edinburgh UP, 2024) Art historian Petya Andreeva’s research shows how a shared fluency in animal-style design became a status-defining symbol and a bonding agent in opportunistic nomadic alliances, and was later adopted by their sedentary neighbors to showcase worldliness and control over the nomadic “other.”
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The Hellenistic period was a pivotal moment in the history of the Jewish priesthood. The waning days of the Persian empire coincided with the continued ascendance of the high priest and Jerusalem temple as powerful political, cultural, and religious institutions in Judea. The Aramaic Scrolls from Qumran, only recently published in full, testify to the existence of a flourishing but previously unknown Jewish literary tradition dating from the end of Persian rule to the rise of the Hasmoneans.
In Priesthood, Cult, and Temple in the Aramaic Scrolls from Qumran: Analyzing a Pre-Hasmonean Jewish Literary Tradition (Brill, 2023), Robert Jones analyzes how Israel's priestly institutions are represented in these writings, and he demonstrates that they are essential for understanding the Jewish priesthood at this crucial stage in its history.
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According to Vālmīki's Sanskrit Rāmāyaṇa (early centuries CE), Śambūka was practicing severe acts of austerity to enter heaven. In engaging in these acts as a Śūdra, Śambūka was in violation of class- and caste-based societal norms prescribed exclusively by the ruling and religious elite. Rāma, the hero of the Rāmāyaṇa epic, is dispatched to kill Śambūka, whose transgression is said to be the cause of a young Brahmin's death.
The works surveyed in Śambūka's Death Toll: A History of Motives and Motifs in an Evolving Rāmāyaṇa Narrative (Anthem Press, 2023) this study include numerous works originating in Hindu, Jain, Dalit and non-Brahmin communities while spanning the period from Śambūka's first appearance in the Vālmīki Rāmāyaṇa through to the present day. The book follows the Śambūka episode chronologically across its entire history--approximately two millennia--to illuminate the social, religious, legal, and artistic connections that span the entire range of the Rāmāyaṇa's influence and its place throughout various phases of Indian history and social revolution.
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Media studies is an emerging discipline that is quickly making an impact within the wider field of biblical scholarship. The Dead Sea Scrolls in Ancient Media Culture (Brill, 2023) is designed to evaluate the status quaestionis of the Dead Sea Scrolls as products of an ancient media culture, with leading scholars in the Dead Sea Scrolls and related disciplines reviewing how scholarship has addressed issues of ancient media in the past, assessing the use of media criticism in current research, and outlining potential directions for future discussions.
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In contrast to scholarly belief that the author of the Epistle to the Hebrews envisions the transcendent, heavenly world as the eschatological inheritance of God's people, Jihye Lee argues that a version of an Urzeit-Endzeit eschatological framework - as observed in some Jewish apocalyptic texts - provides a plausible background against which the arguments of Hebrews are most comprehensively explained. Instead of transcendence to the heavenly world that will come after the destruction of the shakable creation, Lee suggests the possibility of a more dualistic new world.
By first defining Urzeit-Endzeit eschatology, Lee is then able to explore its place in both pre and post 70 CE Second Temple Judaism. In examining Enoch, the Qumran Texts, Jubilees, the Liber Antiquitatum Biblicarum, 4 Ezra and 2 Baruch and finally the Book of Revelation, Lee compares a multitude of eschatological visions and the different depictions of the transformation of the world, judgement and the new world to come. Bringing these texts together to analyse the issue of God's Rest in Hebrews, and the nature of the Unshakable Kingdom, Lee concludes that Hebrews envisions the kingdom as consisting of both the revealed heavenly world and the renewed creation as the eschatological venue of God's dwelling place with his people.
Jihye Lee is Assistant Professor in New Testament at Sudo International University in Seoul, South Korea. She also serves as Education Pastor at Amen Baptist Church, which is also located in Seoul. In addition to writing A Jewish Apocalyptic Framework of Eschatology in the Epistle to the Hebrews: Protology and Eschatology as Background (T&T Clark, 2021), she has published additional studies of Hebrews in the journal Novum Testamentum.
Information about the Novum Testamentum article that is mentioned in the podcast may be found here.
Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).
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Anthony Grafton is the Henry Putnam University Professor of History at Princeton, where he has taught since 1975. He is an historian of early modern Europe, and the author and co-author of over a dozen books, including The Footnote: A Curious History (Harvard University Press, 1997), and Inky Fingers: The Making of Books in Early Modern Europe (Harvard University Press, 2020).
In November 2006 he spoke to the Institute about Christianity and the Transformation of the Book: Origen, Eusebius, and the Library of Caesarea (Harvard University Press, 2006), which he co-wrote with Megan Hale Williams.
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Plato is a philosophical writer of unusual and ingenious versatility. His works engage in argument but are also full of allegory, imagery, myth, paradox and intertextuality. He astutely characterises the participants whom he portrays in conversation. Sometimes he composes fictive dialogues in dramatic form while at other times he does so as narratives.
In How Plato Writes: Perspectives and Problems (Cambridge UP, 2023), world-renowned scholar Malcolm Schofield illustrates the variety of the literary resources that Plato deploys to achieve his philosophical purposes. He draws key passages for discussion particularly, but not only, from Republic and the less well-known Laws and also shows how reconstructing the original historical context of a dialogue and of its assumed readership is essential to understanding Plato's approach. The book will open the eyes of readers of all levels of expertise to Plato's masterly ability as a writer and how an understanding of this is crucial if we are to appreciate his philosophy.
Malcolm Schofield is Emeritus Professor of Ancient Philosophy and Fellow of St John's College, Cambridge University
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
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Composed within the first Christian century by a Roman named Hermas, the Shepherd remains a mysterious and underestimated book to scholars and laypeople alike.
In The Shepherd of Hermas As Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Rowman & Littlefield, 2023), Robert D. Heaton argues that early Christians mainly received the Shepherd positively and accepted it unproblematically alongside texts that would ultimately be canonized, requiring decisive actions to exclude it from the late-emerging collection of texts now known as the New Testament. Freshly evaluating the evidence for its popularity in patristic treatises, manuscript recoveries, and Christian material culture, Heaton propounds an interpretation of the Shepherd of Hermas as a book meant to guide his readers toward salvation. Ultimately, Heaton depicts the loss of the Shepherd from the closed catalogue of Christian scriptures as a deliberate constrictive move by the fourth-century Alexandrian bishop Athanasius, who found it useless for his political, theological, and ecclesiological objectives and instead characterized it as a book favored by his heretical enemies. While the book’s detractors succeeded in derailing its diffusion for centuries, the survival of the Shepherd today attests that many dissented from the church’s final judgment about Hermas’s text, which portends a version of early Christianity that was definitively overridden by devotion to Christ himself, rather than principally to his virtues.
Robert D. Heaton teaches New Testament, Christian Origins, and Early Christianity at Anderson University in Indiana. He also hosts podcasts for New Books in Religion. His research focuses on the New Testament canon and other early Christian literature, especially subcanonical books like The Shepherd of Hermas and the Apostolic Fathers. For more about Rob and his work, please see his website.
Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).
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Personhood is central to the worldview of ancient India. Across voluminous texts and diverse traditions, the subject of the puruṣa, the Sanskrit term for "person," has been a constant source of insight and innovation. Yet little sustained scholarly attention has been paid to the precise meanings of the puruṣa concept or its historical transformations within and across traditions. In Puruṣa: Personhood in Ancient India (Oxford UP, 2024), Matthew I. Robertson traces the history of Indic thinking about puruṣas through an extensive analysis of the major texts and traditions of ancient India.
Through clear explanations of classic Sanskrit texts and the idioms of Indian traditions, Robertson discerns the emergence and development of a sustained, paradigmatic understanding that persons are deeply confluent with the world. Personhood is worldhood. Puruṣa argues for the significance of this "worldly" thinking about personhood to Indian traditions and identifies a host of techniques that were developed to "extend" and "expand" persons to ever-greater scopes. Ritualized swellings of sovereigns to match the extent of their realm find complement in ascetic meditations on the intersubjective nature of perceptually delimited person-worlds, which in turn find complement in yogas of sensory restraint, the dietary regimens of Ayurvedic medicine, and the devotional theologies by which persons "share" and "eat" the expansive divinity of God. Whether in the guise of a king, an ascetic, a yogi, a buddha, or a patient in the care of an Ayurvedic physician, fully realized persons know themselves to be coterminous with the horizons of their world.
Offering new readings of classic works and addressing the fields of religion, politics, philosophy, medicine, and literature, Puruṣa: Personhood in Ancient India challenges us to reexamine the goals of ancient Indian religions and yields new insights into the interrelated natures of persons and the worlds in which they live.
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A vivid and intimate glimpse of ancient life under the sway of cosmic and spiritual forces that the modern world has forgotten.
Life: The Natural History of an Early Christian Universe (U California Press, 2024) immerses the reader in the cosmic sea of existences that made up the late ancient Mediterranean world. Loosely structured around events in the biography of one early Christian writer and traveler, this book weaves together the philosophical, religious, sensory, and scientific worlds of the later Roman Empire to tell the story of how human lives were lived under different natural and spiritual laws than those we now know today.
This book takes a highly literary and sensory approach to its subject, evoking an imagined experience of an ancient natural and supernatural world, rather than merely explaining ancient thought about the natural world. It mixes visual and literary genres to give the reader a sensory and affective experience of a thought-world that is very different from our own. An experimental intellectual history, Life invites readers into the premodern cosmos to experience a world that is at once familiar, strange, and deeply compelling
Mike Chin is Associate Professor of Classics at the University of California Davis
Michael Motia is a Lecturer in the Religious Studies and Classics Department at UMass Boston ([email protected])
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How was the Roman way of war unique, and what were the virtues that defined the Roman Republic? Are there lessons for modern Republics from the Roman one? Annika sits down with 2022-2023 James Madison Program Garwood Visiting Fellow Dr. Steele Brand, a professor of history and director of the Politics, Philosophy, and History Program at Cairn University. Dr. Brand, Professor of History at Cairn University and former U.S. Army tactical intelligence officer to discuss his book Killing for the Republic: Citizen-Soldiers and the Roman Way of War (Johns Hopkins UP, 2019).
Dr. Brand shares why, while serving in Afghanistan, he felt compelled to write a book about ancient citizen-soldiery. He discusses the virtues that defined Roman citizen-soldiers and how these virtues contributed to Rome's resilience and success, how these Classical virtues intersect with modern Christian virtues, and the fall of the Republic. The conversation also touches on the challenges of maintaining these virtues in modern democracies and the parallels between ancient Roman and modern American republicanism.
Steele Brand, 2022-2023 James Madison Program Garwood Visiting Fellow, is a Professor of History at Cairn University, where he is also the director and founder of the Politics, Philosophy, & History Program. Formerly, he has taught at The King's College and The University of Texas at Austin. A former U.S. Army tactical intelligence officer, he has also managed a veterans’ reintegration program in Manassas, VA and directed a military historical training program. He received his Ph.D. from Baylor University and his M.A.Th. from Southwestern Seminary, and is currently completing a manuscript on the conception and early exemplars of late antique statesmanship.
Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
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The contributions to Visnu-Narayana: Changing Forms and the Becoming of a Deity in Indian Religious Traditions (Austrian Academy of Sciences Press, 2023) deal with the complex history of the Indian deity Visnu-Narayana. This conception of God evolved in various traditions in India, especially in South India, during the first millennium CE. The history of this development is reconstructed here by various means, including philological exegesis, the history of ideas, and iconographic evidence. In their respective discussions, the contributors examine a range of textual material in Sanskrit, Tamil, and Manipravala, including the early Cankam literature of the 3rd to 6th century CE; the Vaisnava text corpus, in particular the Nalayiradivviyapirabandham (6th-9th century CE); Puranic literature, especially the Visnupurana (5th-6th century CE); Pancaratra literature; and the later (10th-14th century CE) literature of the philosophical and theological tradition of theistic Visistadvaita Vedanta, in which Visnu-Narayana plays a central role. Also examined is how Visnu-Narayana came to be seen as a solitary supreme God, with a reconstruction of the theological arguments supporting this monotheism.
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For two centuries, the Xiongnu people–a vast nomadic empire that covered modern-day Siberia, Inner Mongolia, Gansu and Xinjiang—were one of the Han Dynasty’s fiercest rivals. They raided the wealthy and prosperous Chinese, and even forced the Han to treat them as equals—much to the chagrin of those in the imperial court.
There’s not much known about the Xiongnu: Even their name is in Chinese, which literally translates to “"fierce slave", which is unlikely to be what the actual people called themselves. But writer and historian Scott Crawford set himself the challenge of writing about the over two-centuries of politics, alliances and conflict between Han China and the Xiongnu empire, in his book The Han-Xiongnu War, 133 BC–89 AD: The Struggle of China and a Steppe Empire Told Through Its Key Figures (Pen & Sword, 2023).
In this interview, Scott and I talk about the Xiongnu people, the threat they presented to Han China, political shenanigans at the imperial court, and just how far geographically the conflict expanded.
Scott is a novelist and historian. He wrote the historical novel Silk Road Centurion (Camphor Press, 2023) and numerous articles and works of fiction exploring relations between China and its steppe neighbors.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Han-Xiongnu War. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.
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One orthodoxy of critical biblical scholarship on the Third Gospel, attributed by later Christian tradition to a companion of Paul named Luke, holds that its author was not ethnically Jewish but rather a Gentile of some kind, either a proselyte to Judaism, a “Godfearer” once attached to a diasporic synagogue, or perhaps a pagan convert to a form of early Christianity reverent to Israel’s scriptures.
In Luke Was Not A Christian: Reading the Third Gospel and Acts within Judaism (Brill, 2024), Joshua Paul Smith addresses the consensus for the supposedly Gentile Luke and concludes that no solid New Testament or patristic evidence exists to substantiate such a claim. Moreover, Smith suggests by means of a cognitive linguistic analysis of insider and outsider terms in Luke and Acts, as well as their author’s attitudes toward the Torah and intricate knowledge of Jewish festival celebrations, that these books were more likely to have been written by an individual enculturated in “a Jewish setting … among the Hellenistic Jewish diaspora” (p. 233). Smith joined the New Books Network to discuss this revision of his Ph.D. thesis, our ability to know an ancient author through their textual remains, and why it would be inappropriate to interpret Luke’s full-throated embrace of the Gentile mission as an indicator of his non-Jewish identity.
Joshua Paul Smith (Ph.D., University of Denver/Iliff School of Theology, 2021) teaches presently at Southeast Missouri State University. His research interests include literary and cognitive approaches to New Testament texts, as well as early Jewish and Christian identity formation. He is currently working on a short book on Acts for a general audience, and conducting research for an article that applies social network analysis to named characters in Luke and Acts. Additionally, he serves as Managing Editor for Reviews of the Enoch Seminar, publishing book reviews on a wide range of topics related to the study of Jewish, Christian, and Islamic origins.
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.
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The idea of sexual fluidity may seem new, but it is at least as old as the ancient Greeks, who wrote about queer experiences with remarkable frankness, wit, and insight. Sarah Nooter's How to Be Queer: An Ancient Guide to Sexuality (Princeton UP, 2024) is an infatuating collection of these writings about desire, love, and lust between men, between women, and between humans and gods, in lucid and lively new translations. Filled with enthralling stories, this anthology invites readers of all sexualities and identities to explore writings that describe many kinds of erotic encounters and feelings, and that envision a playful and passionate approach to sexuality as part of a rich and fulfilling life.
How to Be Queer starts with Homer's Iliad and moves through lyric poetry, tragedy, comedy, philosophy, and biography, drawing on a wide range of authors, including Sappho, Plato, Anacreon, Pindar, Theognis, Aristophanes, and Xenophon. It features both beautiful poetry and thought-provoking prose, emotional outpourings and humorous anecdotes. From Homer's story of the relationship between Achilles and Patroclus, one of the most intense between men in world literature, to Sappho's lyrics on the pleasures and pains of loving women, these writings show the many meanings of what the Greeks called eros.
Complete with brief introductions to the selections, and with the original Greek on facing pages, How to Be Queer reveals what the Greeks knew long ago--that the erotic and queer are a source of life and a cause for celebration.
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David S. Richeson's book Tales of Impossibility: The 2000-Year Quest to Solve the Mathematical Problems of Antiquity (Princeton University Press, 2019) is the fascinating story of the 2000 year quest to solve four of the most perplexing problems of antiquity: squaring the circle, duplicating the cube, trisecting the angle, and constructing regular polygons. The eventual conclusion was that all four of these problems could not be solved under the conditions laid out millennia ago. But it's also an engaging tale of some of the greatest mathematicians, and some not-so-well known ones, who met the challenge and moved mathematics forward in ways that the Greek geometers could never have envisioned. Even if you never read a single proof through to its conclusion, you'll enjoy the many entertaining side trips into a geometry far beyond what you learned in high school.
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Professor David Bonagura, theologian and Latinist, has translated and edited seven of St. Jerome’s letters dealing with death and mourning. This doctor of the church consoles his friends in first centuries of Christendom, describing death as sleep, and dying as our journey back home to God. And though the Mediterranean is big and fourth-century travel was slow, we see that the Christian community is surprisingly close. The letters also reveal some of the material history and mentalities of daily life which allow us a priceless glimpse across the centuries.
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Arjen F. Bakker's book The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (Brill, 2023) contributes to the rethinking of the Dead Sea Scrolls as an essential and integral part of Judaism in the Greco-Roman period. The Qumran manuscripts attest to the reconfiguration of Jewish wisdom concepts in this period. Strikingly, reflection on time as the organizing principle behind all of reality is formative for these emerging concepts, which are expressed by the enigmatic phrase rāz nihyeh. The secret of time invites us to venture beyond existing categorizations and explore a rich conceptual framework that is manifested across a wide range of texts, beyond generic categories, and overcoming the sectarian divide.
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Virgil's Eclogues are a fundamental text of Western literature that served as a model for the nascent poetry of the Augustan and later of the Imperial Age. Inspired by the bucolic poetry of Theocritus, the work uses the apparent simplicity of rural settings to explore complex elements of poetic, literary, philosophical, and even figurative culture, and to express the drama of civil war and expropriations.
In A Commentary on Virgil's Eclogues (Oxford UP, 2023), accompanied by a detailed introduction, Andrea Cucchiarelli analyses the Eclogues in depth, establishing comparisons with both Greek and Roman poetic models, with philosophical texts, and with significant later texts from the Roman poetic tradition. The commentary is the first to offer a systematic account of the poem in its historical context, between the end of the Republic and the Age of Augustus: particular attention is also paid to the language of the figurative arts, which for Roman readers constituted an important complement to literary knowledge of myths and stories. The volume offers the reader a reliable and concise interpretation of the text, which is systematically lemmatized and annotated throughout; each eclogue is additionally accompanied by an introductory overview and a detailed bibliography to direct further reading.
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Christine Tan argues that the most fruitful way to read the Zhuangzi, if one is seeking political and ethical insight, is through the Jin Dynasty commentator Guo Xiang. In Freedom’s Frailty: Self-Realization in the Neo-Daoist Philosophy of Guo Xiang’s Zhuangzi (SUNY Press, 2024), she lays out her reasoning for this position, offering her interpretation of Guo’s conception of freedom in relationship to Anglo-European philosophers like Isaiah Berlin. Explaining what she calls Guo’s “logic of convergence,” on which opposites are brought together, Tan unpacks Guo’s hermeneutic approach to the Zhuangzi and his use of self-realization (zide) as a tool to bring about political transformation.
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While many have noted the general Jewishness of the Gospel of John, few have given it a seat at the ideologically crowded table of ancient Jewish practice and belief—until now.
Join us as we speak with Wally Cirafesi, whose book, John Within Judaism: Religion, Ethnicity, and the Shaping of Jesus-Oriented Jewishness in the Fourth Gospel (Brill, 2021), offers a reading of the Gospel of John as an expression of the fluid and flexible nature of Jewish identity in Greco-Roman antiquity.
Wally V. Cirafesi obtained his PhD from the University of Oslo, where he is Visiting Researcher in the Faculty of Theology. He has published on a range of topics related to the New Testament, ancient Judaism, and early Christianity, including Verbal Aspect in Synoptic Parallels (Brill, 2013).
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at [email protected]
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Apart from an opening survey of modern study of ancient Jewish history, which emphasizes the foundational role of German-Jewish scholars, the studies united in Ancient Jewish Historians and the German Reich: Seven Studies (de Gruyter, 2024) apply philological methods to the writings of four of them: Heinrich Graetz, Isaak Heinemann, Elias Bickerman(n), and Abraham Schalit. In each case, it is argued that some seemingly trivial anomaly or infelicity, in a publication about such ancient characters as Antiochus Epiphanes, Herod, and Josephus, points to the way in which the historian constructed, and revised, his understanding of the Jews’ situation under Greeks or Romans in light of his perception of the Jews’ situation under the Second or Third Reich. The collection also includes a study that focuses on a Jewish medievalist, Philipp Jaffé, and unravels the indirect but inexorable process that led from a scholarly feud about the editing of medieval Latin texts, in the 1860s, to the “Berlin Antisemitism Dispute” (Berliner Antisemitismusstreit) of 1879–1881, which is commonly viewed as the opening act of modern German antisemitism.
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In Xiongnu: The World’s First Nomadic Empire (Oxford UP, 2024), Bryan K. Miller weaves together archaeology and history to chart the course of the Xiongnu empire, which controlled the Eastern Eurasian steppe from ca. 200 BCE to 100 CE. Through a close analysis of both material artifacts and textual sources, Miller centers the nomadic perspective, showcasing the flexibility, resilience, and mobility of this steppe regime.
Comprehensive and wide-reaching, Xiongnu explores the rise of the empire, details how the empire controlled nodes of wealth and far-flung power bases, and charts the slow and fractured decline of the Xiongnu empire. Throughout, Miller provides fascinating readings of burial goods, vibrant tellings of oath ceremonies, and careful interpretations of Chinese letters and histories. Xiongnu firmly brings its nomad protagonists onto center stage and into sharp focus, and this book is bound to appeal to those interested in archaeology, nomadic societies, and world history.
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How do we know what we know about the origins of the Christian religion? Neither its founder, nor the Apostles, nor Paul left any written accounts of their movement. The witnesses' testimonies were transmitted via successive generations of copyists and historians, with the oldest surviving fragments dating to the second and third centuries - that is, to well after Jesus' death.
In Resetting the Origins of Christianity: A New Theory of Sources and Beginnings (Cambridge UP, 2022), Markus Vinzent interrogates standard interpretations of Christian origins handed down over the centuries. He scrutinizes - in reverse order - the earliest recorded sources from the sixth to the second century, showing how the works of Greek and Latin writers reveal a good deal more about their own times and preoccupations than they do about early Christianity. In so doing, the author boldly challenges understandings of one of the most momentous social and religious movements in history, as well as its reception over time and place.
Markus Vinzent has recently retired as Professor in the Department of Theology and Religious Studies at King’s College, London. He is a Fellow of the Max Weber Centre for Advanced Cultural and Social Studies of the University of Erfurt. A recipient of awards from the British Academy, the Arts and Humanities Research Board, the Deutsche Forschungsgemeinschaft, and the Agence Nationale de Recherche, France, he is the author of Writing the History of Early Christianity: From Reception to Retrospection (Cambridge University Press, 2019).
Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).
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The Rāmāyaṇa of Vālmīki, the monumental Sanskrit epic of the life of Rama, ideal man and incarnation of the great god Visnu, has profoundly affected the literature, art, religions, and cultures of South and Southeast Asia from antiquity to the present. Filled with thrilling battles, flying monkeys, and ten-headed demons, the work, composed almost 3,000 years ago, recounts Prince Rama’s exile and his odyssey to recover his abducted wife, Sita, and establish a utopian kingdom. Now, the definitive English translation of the critical edition of this classic is available in The Rāmāyaṇa of Vālmīki: The Complete English Translation (Princeton UP, 2022).
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Plutarch is one of history's most influential authors: his insights were foundational to thinkers ranging from William Shakespeare to Alexander Hamilton, Nietzsche to Montesquieu. Yet, today his writings have fallen out of favor, in part because the genre he pioneered, biography, has fallen out of favor within academia, though it retains popularity among the general public. West Point political scientist Hugh Liebert delves into Plutarch's thought, revealing that Plutarch had profound philosophical insights despite his reputation as a historian. Along the way, he illustrates areas where Plutarch's thought might seem foreign to us versus those where his insights are evergreen, and makes the case for the continued importance of the biographical genre.
Hugh Liebert is Professor of Political Science in the Department of Social Sciences at the United States Military Academy in West Point, New York. There, he serves as Director of the West Point Graduate Scholarship Program and Co-Director of the American Foundations minor. He is the author or editor of seven books, including Plutarch’s Politics (Cambridge University Press, 2016), recipient of the Delba Winthrop Award for Excellence in Political Science, and Gibbon’s Christianity (Penn State University Press, 2022). He is currently at 2023-24 Visiting Fellow here at the James Madison Program.
Contributions to and/or sponsorship of any event does not constitute departmental or institutional endorsement of the specific program, speakers or views presented.
Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
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In Prophets and Prophecy in the Late Antique Near East (Cambridge UP, 2023), Jae Han investigates how various Late Antique Near Eastern communities—Jews, Christians, Manichaeans, and philosophers—discussed prophets and revelation, among themselves and against each other. Bringing an interdisciplinary, historical approach to the topic, he interrogates how these communities used discourses of prophethood and revelation to negotiate their place in the world. Han tracks the shifting contours of prophecy and contextualizes the emergence of orality as the privileged medium among rabbis, Manichaeans, and 'Jewish Christian' communities. He also explores the contemporary interest in divinatory knowledge among Neoplatonists. Offering a critical re-reading of key Manichaean texts, Han shows how Manichaeans used concepts of prophethood and revelation within specific rhetorical agendas to address urgent issues facing their communities. His book highlights the contingent production of discourse and shows how contemporary theories of rhetoric and textuality can be applied to the study of ancient texts.
Jae Han is Assistant Professor in Religious Studies and the program for Judaic Studies at Brown University
Michael Motia is a lecturer in the Religious Studies and Classics Department at the University of Massachusetts Boston
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How did Psalm 110:1 become so widely used as a messianic prooftext in the New Testament and early Christianity? Part of the explanation may be related to the first century’s Greco-Roman political and religious context.
Tune in as we speak with Clint Burnett about his recent book Christ’s Enthronement at God’s Right Hand and its Greco-Roman Cultural Context (de Gruyter, 2020).
D. Clint Burnett holds a PhD in biblical studies from Boston College, where he is a visiting scholar. He focuses on interpreting early Christianity in light of the material culture of the Greco-Roman cities in which it was established. Clint is also a priest in the Anglican Church in North America, serving Old North Abbey in Knoxville, TN.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at [email protected]
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Consisting of about 25,000 verses in Valmiki's Rāmāyaṇa, the story of Rāma was summarized in 704 verses in eighteen chapters in the Rāmopākhyāna, which comprises chapters 258--275 of the Aranyaka Parvan of the great epic Mahābhārata. Peter Scharf's Ramopakhyana - the Story of Rama in the Mahabharata (Routledge, 2023) is suitable for students who have completed an introductory Sanskrit course to continue reading Sanskrit on their own, but it may also be used in a second-year Sanskrit course, or by beginning Sanskrit students.
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Enlightenment philosopher David Hume enjoyed a tremendous influence on intellectual history. What did Hume believe, why was it so controversial at the time, and why to many does it seem so common-sensical now? What can Humian thought explain, and where does it fall short? To discuss, Aaron Zubia, Assistant Professor at the University of Florida's Hamilton Program and 2019-2020 Thomas W. Smith Postdoctoral Fellow here at the Princeton's James Madison Program joins the show to delve into his new book, The Political Thought of David Hume: The Origins of Liberalism and the Modern Political Imagination (U Notre Dame Press, 2024).
Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
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The concept of the puruṣa, or person, is implicated in a wide range of ancient texts throughout the Indian subcontinent. In Puruṣa: Personhood in Ancient India, published in 2024 by Oxford University Press, Matthew I. Robertson traces the development of this concept from 1500 BCE to 400 CE: in the Ṛg Veda, the Brāhmaṇas, the Upaniṣads, Buddhist Pāli suttas, the Caraka and Suśruta Saṃhitā, and the Mahābhārata. Pushing back against the interpretation of personhood as a cosmological microcosm, Robertson argues instead that, in these texts, personhood and the “world” (loka) are interrelated concepts. He investigates how persons were understood to expand to the fill the horizons of their world, attending to ritual-political, aesthetic, yogic, and medicinal techniques deployed for this purpose.
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In recent decades, the study of the Eastern Roman Empire, also known as Byzantium, has been revolutionized by new approaches and more sophisticated models for how its society and state operated. No longer looked upon as a pale facsimile of classical Rome, Byzantium is now considered a vigorous state of its own, inheritor of many of Rome's features, and a vital node in the first truly globalized world.
The New Roman Empire: A History of Byzantium (Oxford UP, 2024) is the first full, single-author history of the eastern Roman empire to appear in over a generation. Covering political and military history as well as all the major changes in religion, society, demography, and economy, Anthony Kaldellis's volume is divided into ten chronological sections which begin with the foundation of Constantinople in 324 AD and end with the fall of the empire to the Ottoman Turks in the fifteenth century. The book incorporates new findings, explains recent interpretive models, and presents well-known historical characters and events in a new light.
Dr. Anthony Kaldellis is Professor of Classics at the University of Chicago. His previous books include A Cabinet of Byzantine Curiosities; Streams of gold, Rivers of Blood; Romanland, and, as translator and editor, Prokopios’ The Secret History. In 2019, he began hosting the podcast “Byzantium & Friends.”
Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master’s in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.
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Scholars of biblical law widely hold that ancient Israel did not draft law-texts for legislative purposes. Little attention has yet been given to explaining how and when later Judaism did come to regard Torah as legislative. As a result, the current consensus (that Ezra introduced legislative uses of Torah) is based on assumptions which have been never tested.
Join us as we speak with Michael LeFebvre about his book, Collections, Codes, and Torah: The Re-characterization of Israel's Written Law (Bloomsbury, 2019) a study that challenges the current consensus, and presents an alternative hypothesis.
Michael LeFebvre earned his PhD at the University of Aberdeen. He’s a presbyterian minister living in Indianapolis, Indiana, and a fellow with the Center for Pastor Theologians.
L. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]
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Ashoka: Portrait of a Philosopher King (Yale UP, 2024) is the first biography of the great Emperor Ashoka relying solely on his own words. Ashoka sought not only to rule his territory but also to give it a unity of purpose and aspiration, to unify the people of his vastly heterogeneous empire not by a cult of personality but by the cult of an idea—“dharma”—which served as the linchpin of a new moral order. In this deeply researched book, Patrick Olivelle draws on Ashoka’s inscriptions and on the art and architecture he pioneered to craft a detailed picture of Ashoka as a ruler, a Buddhist, a moral philosopher, and an ecumenist who governed a vast multiethnic, multilinguistic, and multireligious empire.
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What can we know about the everyday experiences of Christians during the fourth, fifth, and sixth centuries? How did non-elite men and women, enslaved, freed, and free persons, who did not renounce sex or choose voluntary poverty become Christian? They neither led a religious community nor did they live in entirely Christian settings. In this period, an age marked by “extraordinary” Christians—wonderworking saints, household ascetics, hermits, monks, nuns, pious aristocrats, pilgrims, and bishops—ordinary Christians went about their daily lives, in various occupations, raising families, sharing households, kitchens, and baths in religiously diverse cities. Occasionally they attended church liturgies, sought out local healers, and visited martyrs’ shrines. Barely and rarely mentioned in ancient texts, common Christians remain nameless and undifferentiated.
Unfinished Christians: Ritual Objects and Silent Subjects in Late Antiquity (U Pennsylvania Press, 2024) explores the sensory and affective dimensions of ordinary Christians who assembled for rituals. With precious few first-person accounts by common Christians, it relies on written sources not typically associated with lived religion: sermons, liturgical instruction books, and festal hymns. All three genres of writing are composed by clergy for use in ritual settings. Yet they may also provide glimpses of everyday Christians’ lives and experiences. This book investigates the habits, objects, behaviors, and movements of ordinary Christians by mining festal preaching by John Chrysostom, Cyril of Jerusalem, Gregory of Nyssa, and Romanos the Melodist, among others. It also mines liturgical instructions to explore the psalms and other songs performed on various feast days. “Unfinished,” then, connotes the creativity and agency of unremarkable Christians who engaged in making religious experiences: the “Christian-in-progress” who learns to work with material and bring something into being; the artisans who attended sermons; and, more widely, the bearers of embodied knowing.
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Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world.
The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West’s imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages.
As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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The first ever biography of the founder of Western philosophy Considered by many to be the most important philosopher ever, Plato was born into a well-to-do family in wartime Athens at the end of the fifth century BCE. In his teens, he honed his intellect by attending lectures from the many thinkers who passed through Athens and toyed with the idea of writing poetry. He finally decided to go into politics, but became disillusioned, especially after the Athenians condemned his teacher, Socrates, to death. Instead, Plato turned to writing and teaching. He began teaching in his twenties and later founded the Academy, the world's first higher-educational research and teaching establishment. Eventually, he returned to practical politics and spent a considerable amount of time and energy trying to create a constitution for Syracuse in Sicily that would reflect and perpetuate some of his political ideals. The attempts failed, and Plato's disappointment can be traced in some of his later political works. In his lifetime and after, Plato was considered almost divine. Though a measure of his importance, this led to the invention of many tall tales about him-both by those who adored him and his detractors.
In Plato of Athens: A Life in Philosophy (Oxford UP, 2023), Robin Waterfield steers a judicious course among these stories, debunking some while accepting the kernels of truth in others. He explains why Plato chose to write dialogues rather than treatises and gives an overview of the subject matter of all of Plato's books. Clearly and engagingly written throughout, Plato of Athens is the perfect introduction to the man and his work.
Robin Waterfield is an independent scholar and translator living in southern Greece. Among his numerous translations of Greek works are Plato's Symposium, Gorgias, and Republic, all published in the Oxford World's Classics series. His previous works of history include Creators, Conquerors, and Citizens: A History of Ancient Greece and Taken at the Flood: The Roman Conquest of Greece.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
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In this episode of International Horizons, RBI director John Torpey discusses the past and future of citizenship with David Jacobson, Professor of Sociology at the University of South Florida (Tampa). They discuss the origins of the concept of citizenship in the ancient Near East a few thousand years ago and how kinship notions shape the debate on citizenship even in our own time. In their recent book Citizenship: The Third Revolution (Oxford UP, 2023), Jacobson and his co-author, Manlio Cinalli, turn to the experience of the medieval guilds as an alternative that may help rejuvenate the institution of citizenship today. The conversation closes with a discussion of Jacobson’s project on violence among the Vikings and how the monopolization of the legitimate means of violence contributes to the decline of violence in societies, as Norbert Elias argued that it did.
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In Memoriam: David Ferry (1924-2023)
In this Recall This Book conversation from 2021, poets David Ferry and Roger Reeves talk about lyric, epic, and the underworld. The underworld, that repository of the Shades of the Dead, gets a lot of traffic from heroes (Gilgamesh, Theseus, Odysseus, Aeneas) and poets (Orpheus, Virgil, Dante). Some come down for information or in hopes of rescuing or just seeing their loved ones, or perhaps for a sense of comfort in their grief. They often find those they have loved, but they rarely can bring them back. Comfort they never find, at least not in any easy way.
The poets talk about David’s poem Resemblance, in which he sees his father, whose grave he just visited, eating in the corner of a small New Jersey restaurant and “listening to a conversation/With two or three others—Shades of the Dead come back/From where they went to when they went away?”
"I feel the feathers softly gather upon
My shoulders and my arms, becoming wings.
Melodious bird I'll fly above the moaning
Bosphorus, more glorious than Icarus,
I'll coast along above the coast of Sidra
And over the fabled far north Hyperborean steppes."
-- from "To Maecenas", The Odes of Horace, II: 20.
Their tongues are ashes when they’d speak to us.
David Ferry, “Resemblance”
Roger reads “Grendel’s Mother,” in which the worlds of Grendel and Orpheus and George Floyd coexist but do not resemble each other, and where Grendel’s mother hears her dying son and refuses the heaven he might be called to, since entering it means he’d have to die.
Henry Justice Ford, ‘Grendel’s Mother Drags Beowulf to the Bottom Of The Lake’, 1899
So furious. So furious, I was,
When my son called to me, called me out
Of heaven to come to the crag and corner store
Where it was that he was dying, “Mama,
I can’t breathe;” even now I hear it—
Roger Reeves, “Grendel’s Mother”
Mentioned in this episode
Read transcript of the episode here.
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Shakuntala Gawde's book Narrative Analysis of Bhagavata Purana: Selected Episodes from the Tenth Skandha (Dev Publishers, 2023) presents an analytical study of selected narratives of the tenth skandha of the Bhāgavata Purāṇa with the framework of Narratology. It checks the possibilities of interpretation of some popular narratives from Kṛṣṇa saga. Book gives an exhaustive introduction dealing with Purāṇas, the growth of Vaiṣṇnavism and Narratology with special reference to Bhāgavata Purāṇa which sets precursor to the further analysis. It undertakes hermeneutic interpretation of episodes – Lord Kṛṣṇa’s birth story, Lifting of Govardhana Mountain, Syamantaka jewel, exploits of Pūtanā and other demons, uprooting of Arjuna trees, the expulsion of Kāliya, Gopīcīraharaṇam, Rāsapaῆcādhyāyī, story of Kubjā, story of Śrīdāman and Rukmiṇī Svayaṁvara.
All these narratives are categorised into three themes – 1) Assimilation and acculturation 2) Exploits of demons and 3) Bhakti Narratives. The Narrative structure of each episode is analysed to derive the meaning from it. Theoretical frameworks developed by K. Ayyappa Paniker, Genette and Roland Barthes are applied to the selected narratives of the tenth skandha of Bhāg. P. to understand the deeper meaning of the narratives. The toolbox approach is taken into consideration while doing textual exegesis and hermeneutic interpretation. It explores socio-historical, psychological and philosophical aspects of the above narratives through textual analysis of the tenth skandha of Bhāgavata Purāṇa using the tools like intertextuality and intratextuality.
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In the middle of the second century AD, Rome was at its prosperous and powerful apex. The emperor Marcus Aurelius reigned over a vast territory that stretched from Britain to Egypt. The Roman-made peace, or Pax Romana, seemed to be permanent. Then, apparently out of nowhere, a sudden sickness struck the legions and laid waste to cities, including Rome itself. This fast-spreading disease, now known as the Antonine plague, may have been history’s first pandemic. Soon after its arrival, the Empire began its downward trajectory toward decline and fall. In Pox Romana: The Plague That Shook the Roman World (Princeton University Press, 2024), historian Dr. Colin Elliott offers a comprehensive, wide-ranging account of this pivotal moment in Roman history.
Did a single disease—its origins and diagnosis still a mystery—bring Rome to its knees? Carefully examining all the available evidence, Dr. Elliott shows that Rome’s problems were more insidious. Years before the pandemic, the thin veneer of Roman peace and prosperity had begun to crack: the economy was sluggish, the military found itself bogged down in the Balkans and the Middle East, food insecurity led to riots and mass migration, and persecution of Christians intensified. The pandemic exposed the crumbling foundations of a doomed Empire. Arguing that the disease was both cause and effect of Rome’s fall, Dr. Elliott describes the plague’s “preexisting conditions” (Rome’s multiple economic, social, and environmental susceptibilities); recounts the history of the outbreak itself through the experiences of physician, victim, and political operator; and explores postpandemic crises. The pandemic’s most transformative power, Dr. Elliott suggests, may have been its lingering presence as a threat both real and perceived.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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In Hollow Men, Strange Women: Riddles, Codes, and Otherness in the Book of Judges (Brill, 2016), Robin Baker provides a masterly reappraisal of Israel's experience during its Settlement of Canaan as narrated in the Book of Judges, which, he argues, subtly encrypts a grim forewarning of Judah's future. In its extensive treatment of otherness, the Book of Judges also explores the meaning of God’s covenant with Israel.
Join us as we speak with Robin Baker about his monograph on the Book of Judges!
Robin Baker is Professor Emeritus of Old Testament and Ancient Near Eastern Studies in the School of History, Archaeology and Philosophy, at University of Winchester, and Fellow of University College London. His latest monograph is Mesopotamian Civilization and the Origins of the New Testament (Cambridge University Press, 2022).
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]
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Several decades of scholarship have demonstrated that Roman thinkers developed in new and stimulating directions the systems of thought they inherited from the Greeks, and that, taken together, they offer many perspectives that are of philosophical interest in their own right. The Oxford Handbook of Roman Philosophy explores a range of such Roman philosophical perspectives through thirty-four newly commissioned essays. Where Roman philosophy has long been considered a mere extension of Hellenistic systems of thought, this volume moves beyond the search for sources and parallels and situates Roman philosophy in its distinctive cultural context.
The Oxford Handbook of Roman Philosophy (Oxford UP, 2023) emphasizes four features of Roman philosophy: aspects of translation, social context, philosophical import, and literary style. The authors adopt an inclusive approach, treating not just systematic thinkers such as Cicero and Augustine, but also poets and historians. Topics covered include ethnicity, cultural identity, literary originality, the environment, Roman philosophical figures, epistemology, and ethics.
Myrto Garani is Associate Professor of Latin Literature at the National and Kapodistrian University of Athens, Greece. She is the author of Empedocles Redivivus, co-editor with David Konstan of The Philosophizing Muse, and co-editor with A. N. Michalopoulos and S. Papaioannou of Intertextuality in Seneca's Philosophical Writings.
David Konstan is Professor of Classics at New York University. He is the author of Friendship in the Classical World, Beauty, In the Orbit of Love, and The Origin of Sin.
Gretchen Reydams-Schils is Professor in the Program of Liberal Studies at the University of Notre Dame and holds concurrent appointments in Classics, Philosophy, and Theology. She is the author of The Roman Stoics and Calcidius on Plato's Timaeus.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
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There are few historical figures more integral to South Asian history than Emperor Ashoka, a third-century BCE king who ruled over a larger area of the Indian subcontinent than anyone else before British colonial rule. Ashoka sought not only to rule his territory but also to give it a unity of purpose and aspiration, to unify the people of his vastly heterogeneous empire not by a cult of personality but by the cult of an idea--"dharma"--which served as the linchpin of a new moral order. He aspired to forge a new moral philosophy that would be internalized not only by the people of his empire but also by rulers and subjects of other countries, and would form the foundation for his theory of international relations, in which practicing dharma would bring international conflicts to an end.
His fame spread far and wide both in India and in other parts of Asia, and it prompted diverse reimaginations of the king and his significance. In Ashoka: Portrait of a Philosopher King (Yale UP, 2024), Patrick Olivelle draws on Ashoka's inscriptions and on the art and architecture he pioneered to craft a detailed picture of Ashoka as a ruler, a Buddhist, a moral philosopher, and an ecumenist who governed a vast multiethnic, multilinguistic, and multireligious empire.
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The ancient philosopher Diogenes--nicknamed "The Dog" and decried by Plato as a "Socrates gone mad"--was widely praised and idealized as much as he was mocked and vilified. A favorite subject of sculptors and painters since the Renaissance, his notoriety is equally due to his infamously eccentric behavior, scorn of conventions, and biting aphorisms, and to the role he played in the creation of the Cynic school, which flourished from the 4th century B.C. to the Christian era. In The Dangerous Life and Ideas of Diogenes the Cynic (Oxford UP, 2023), Jean-Manuel Roubineau paints a new portrait of an atypical philosopher whose life left an indelible mark on the Western collective imagination and whose philosophy courses through various schools of thought well beyond antiquity.
Roubineau sifts through the many legends and apocryphal stories that surround the life of Diogenes. Was he, the son of a banker, a counterfeiter in his hometown of Sinope? Did he really meet Alexander the Great? Was he truly an apologist for incest, patricide, and anthropophagy? And how did he actually die? To answer these questions, Roubineau retraces the known facts of Diogenes' existence.
Beyond the rehashed clichés, this book inspires us to rediscover Diogenes' philosophical legacy--whether it be the challenge to the established order, the detachment from materialism, the choice of a return to nature, or the formulation of a cosmopolitan ideal strongly rooted in the belief that virtue is better revealed in action than in theory.
Jean-Manuel Roubineau is a specialist in ancient history. He previously published Milon de Crotone ou l'Invention du Sport and Les cités grecques, winner of the European History Book Prize in 2016.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
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The use of disability as a metaphor is ubiquitous in popular culture – nowhere more so than in the myths, stereotypes and tropes around blindness. To be 'blind' has never referred solely to the inability to see. Instead blindness has been used as shorthand for, among other things, a lack of understanding, immorality, closeness to death, special insight or second sight. Although these 'meanings' attached to blindness were established as early as antiquity, readers, receivers and spectators into the present have been implicated in the stereotypes, which persist because audiences can be relied on to perpetuate them.
Marchella Ward's book Blindness and Spectatorship in Ancient and Modern Theatres: Towards New Ways of Looking and Looking Back (Cambridge UP, 2023) argues for a new way of seeing – and of understanding classical reception - by offering assemblage-thinking as an alternative to the presumed passivity of classical influence. And the theatre, which has been (incorrectly) assumed to be principally a visual medium, is the ideal space in which to investigate new ways of seeing.
Corinne Doria is a historian specializing in the social history of medicine. She is a lecturer at the Chinese University of Hong Kong in Shenzhen and teaches Disability Studies at Sciences-Po (Paris). Her work focuses on the history of ophthalmology and visual impairment in the West.
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In this highly original book Land Expropriation in Ancient Rome and Contemporary Zimbabwe: Veterans, Masculinity and War (Bloomsbury, 2022), Dr. Obert Bernard Mlambo offers a comparative and critical examination of the relationship between military veterans and land expropriation in the client-army of the first-century BC Roman Republic and veterans of the Zimbabwean liberation war. The study centres on the body of the soldier, the cultural production of images and representations of gender which advance theoretical discussions around war, masculinity and violence. Mlambo employs a transcultural comparative approach based on a persistent factor found in both societies: land expropriation. Often articulated in a framework of patriarchy, land appropriation takes place in the context of war-shaped masculinities.
This book fosters a deeper understanding of social processes, adding an important new perspective to the study of military violence, and paying attention to veterans' claims for rewards and compensation. These claims are developed in the context of war and its direct consequences, namely expropriation, confiscation and violence. Land Expropriation in Ancient Rome and Contemporary Zimbabwe contributes to current efforts to decolonise knowledge construction by revealing that a non-Western perspective can broaden our understanding of veterans, war, violence, land and gender in classical culture.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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"Fascism" is a word ubiquitous in our contemporary political discourse, but few know about its roots in the ancient past or its long, strange evolution to the present.
In ancient Rome, the fasces were a bundle of wooden rods bound with a leather cord, in which an axe was placed—in essence, a mobile kit for corporal or capital punishment. Attendants typically carried fasces before Rome's higher officials, to induce feelings of respect and fear for the relevant authority. This highly performative Roman institution had a lifespan of almost two millennia, and made a deep impression on subsequent eras, from the Byzantine period to the present.
Starting in the Renaissance, we find revivals and reinterpretations of the ancient fasces, accelerating especially after 1789, the first year of the United States' Constitution and the opening volley of the French Revolution. But it was Benito Mussolini, who, beginning in 1919, propagated the fasces on an unprecedented scale. Oddly, today the emblem has grown largely unfamiliar, which in turn has offered an opening to contemporary extremist groups.
In The Fasces: A History of Ancient Rome's Most Dangerous Political Symbol (Oxford University Press, 2022), Dr. T. Corey Brennan offers the first global history of the nature, development, and competing meanings of this stark symbol, from antiquity to the twenty-first century. The word "fascism" has universal awareness in contemporary political discourse, which thus makes this, the first book to trace the full arc of the fasces' almost 3,000-year history, essential reading for all who wish to understand how the past informs the present.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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The letters of Ignatius of Antioch portray Jesus in terms that are both remarkably exalted and shockingly vulnerable. Jesus is identified as God and is the sole physician and teacher who truly reveals the Father. At the same time, Jesus was born of Mary, suffered, and died. Ignatius asserts both claims about Jesus with minimal attempts to reconcile how they can simultaneously be embodied in one person.
Jonathon Lookadoo's book The Christology of Ignatius of Antioch (Cascade Books, 2023) explores the ways in which Ignatius outlines his understanding of Jesus and the effects that these views were to have on both his immediate audience as well as some of his later readers. Ignatius utilizes stories throughout his letters, describes Jesus with designations that are at once traditional and reinvigorated with fresh meaning, and employs a dizzying array of metaphors to depict how Jesus acts. In turn, Ignatius and his audience are to respond in ways befitting their status in Christ because Jesus forms a lens through which to look at the world anew. Such a dynamic Christology was not to cease development in the second century but continued to inspire readers in creative ways through late antiquity and beyond.
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Though commonly used today to identify a polity that lasted for over a millennium, the label “Byzantine empire” is an anachronism imposed by more recent generations. As Anthony Kaldellis explains in Romanland: Ethnicity and Empire in Byzantium (Harvard University Press, 2019), this has contributed to the denial of the ethnic identity that most denizens of the empire had of themselves as Romans. Kaldellis traces the origins of this process of denial to the 8th century CE, with the papacy’s turn to the Franks as their protectors. The efforts by the Catholic Church to de-legitimize the Eastern Empire as the legatee of ancient Rome denied the self-identification of its residents as Romans, one that is reflected in much of the surviving literature from this era. This identity was so widely embraced by the residents of the empire as to make it a largely homogenous state ethnically throughout much of its existence, one that absorbed many of the bands of people from other ethnic groups who migrated to the empire over the centuries of its existence.
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Neil Bernstein's The Complete Works of Claudian (Routledge, 2022) offers a modern, accurate, and accessible translation of Claudian's work, published in English for the first time since 1922, and accompanied by detailed notes and a comprehensive glossary.
Claudian (active 395-404 CE) was the last of the great classical Latin poets. His best-known work, The Rape of Proserpina, continues to inspire numerous retellings and adaptations. Claudian also wrote poems in praise of rulers, including the emperor Honorius and the regent Flavius Stilicho, which are essential sources for reconstructing politics and society in the late Roman empire. These poems and others are translated here, alongside an introduction offering an overview of Claudian's career, the wider historical and political context of the period, and the poetic traditions in which Claudian wrote: mythological epic, panegyric, invective, and epithalamium. The translations, with explanatory notes, include: The Rape of Proserpina, Panegyric on Olybrius and Probinus's Consulship, Panegyrics on Honorius's Third, Fourth, and Sixth Consulships, Invective Against Rufinus, Fescennines and Epithalamium for Honorius and Maria, The War With Gildo, Panegyric on Manlius Theodorus's Consulship, Invective Against Eutropius, Stilicho's Consulship, The Gothic War, and shorter poems.
The Complete Works of Claudian is a vital resource for students and scholars working on late antique literature, particularly Claudian's work, as well as those studying the history and culture of the western Roman Empire in this period. This accessible volume is also suitable for the general reader interested in the works of Claudian and this period more broadly.
Bernstein joins the New Books Network to read a few excerpts and discuss the challenges and benefits of reading his panegyric and invective poems as well as his writing in more lyrical and epic modes.
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Discovered and published in 1740 by the Ambrosian librarian Ludovico Muratori, the so-called “Muratorian Fragment” has long featured for New Testament scholars as a piece of second-century evidence for a canonical impulse in early Christianity. Challengers to this second-century dating in recent decades have done little to shake a popular conception that the Fragment authentically reflects a remarkably early and idiosyncratic view on Christian scriptural collections that do not seem to have been meaningfully codified, by other means, until the late fourth century.
Stepping into this impasse with The Muratorian Fragment: Text, Translation, Commentary (Mohr Siebeck, 2022), Clare K. Rothschild freshly evaluates the text of the singly attested eighth-century manuscript and its wider context in situ within the “Muratorian Codex,” offering both a neutral presentation of the evidence as well as a novel argument attributing its composition to the orbit of the fourth-century treatise writer Ambrosiaster. The result is a true “critical edition” for the Muratorian Fragment, advancing scholarship and allowing fellow academics who marshal its data to confront the manuscript’s unparalleled oddity within the landscape of early Christian writ. Rothschild joined the New Books Network to discuss her conscientious handling of this “lightning rod in biblical studies,” its limited comparative material from prologues and early apologetics, and especially the ways that scholarship might progress beyond deeply held commitments to the Muratorian Fragment’s relevance to the question of the New Testament canon.
Clare K. Rothschild (Ph.D., University of Chicago, 2003) is Professor of Scripture Studies at Lewis University. Her research interests range throughout the textual landscape of the New Testament and other early Christian texts, from Luke-Acts to Pauline texts and from the Apostolic Fathers to the Muratorian Fragment, and her other major publications with Mohr Siebeck have included Hebrews as Pseudepigraphon: The History and Significance of Pauline Attribution of Hebrews (2009) and The Benedictine Prologue: A Contribution to the Early History of the Latin Prologues to the Pauline Epistles (2023, with Jeremy C. Thompson). She is currently preparing a commentary on the Epistle of Barnabas for Fortress Press’s Hermeneia series and serves as General Editor of the journal Early Christianity and the Society of Biblical Literature series Writings from the Greco-Roman World. In her spare time, Rothschild enjoys yoga and playing cello in various small orchestras and ensembles.
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.
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Among early Christian books abandoned at the flipside of the canonical boundary, the Shepherd of Hermas is presently undergoing an exciting renaissance of scholarly interest from multiple critical angles. Accepting that the Shepherd was broadly reckoned as a catechetical scripture by early Christians after its composition and dissemination from Rome, Angela Kim Harkins interrogates the first section of the tripartite Shepherd known as the Book of Visions, which narrates Hermas’s visionary experiences in first-person voice.
In An Embodied Reading of the Shepherd of Hermas: The Book of Visions and its Role in Moral Formation (Equinox, 2023), Harkins argues that enactive reading can help to generate immersive experiences of Hermas’s revelations and explain the favor that the Book of Visions curried among ancient readers. Cognitive approaches also highlight how modern scholars, who are trained to read apocalypses “against the grain” in their search for historical or theological information, frequently do not stop to notice and appreciate the very things that made apocalypses engaging to a broad range of ancient readers and hearers. Harkins joined the New Books Network to discuss her book’s recent publication, the relevance of reading psychology approaches, and the breadth of apocalyptic works in Jewish and Christian antiquity.
Angela Kim Harkins (Ph.D., University of Notre Dame, 2003) is Professor Ordinaria of New Testament at Boston College’s School of Theology and Ministry. Her research interests have focused on prayer in Second Temple Judaism and early Christianity, including the Hodayot or “Thanksgiving Hymns” from the Dead Sea Scrolls at Qumran. Among her eight publications in the last decade are edited volumes on the Shepherd of Hermas (De Gruyter, 2022, with Harry O. Maier) as well as Fallen Angels and the Watchers, both of whom are known through apocryphal and pseudepigraphical texts. Angela was born in Seoul, South Korea, and presently serves as lead editor for the Journal of Ancient Judaism.
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.
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War is often thought of mainly the concern of professional soldiers and maybe politicians as well. However, philosophers and theorists of varying types have addressed the issue of war in its many aspects. This is because war has numerous political, ethical, philosophical, and even legal elements. When is the right time to go to war? What is a legitimate reason to go to war? Who has the proper authority to declare war? Who should serve and fight in war? These and other questions have been debated since the times of Antiquity to the present day. Greek philosophy, Roman law, and the Jewish and Christian religious traditions have formed the foundations for the majority of Western thinking concerning the nature of war. In her book War: A Genealogy of Western Ideas and Practices (Oxford University Press, 2022), Beatrice Hesuer traces the nearly 2,500 year history of how these ideas have shaped Western conceptions of war.
Beatrice Heuser holds the Chair in International Relations at Glasgow University. From 1991-2003 she taught at the Department of War Studies, King's College London, ultimately as Chair of International and Strategic Studies. She has also taught at Sciences Po' and the Universities Paris I, IV (Sorbonne), and VIII (St Denis), and at two German universities. From 1997-1998, she worked in the International Staff at NATO headquarters in Brussels. Between 2003-2007 she was Director for Research at the Military History Research Office of the Bundeswehr in Potsdam. She is also the host of the Talking Strategy podcast for the Royal United Services Institute (RUSI).
Stephen Satkiewicz is an independent scholar whose research areas are related to Civilizational Analysis, Social Complexity, Big History, Historical Sociology, military history, War studies, International Relations, Geopolitics, as well as Russian and East European history.
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Epic poetry and tragic drama provide us with some of the richest ancient Greek depictions of women who are married to soldiers. In tales of the Trojan War, as told by Homer, Aeschylus, Sophocles, and Euripides, we encounter these mythical warriors' wives: Penelope, isolated but resourceful as she awaits the return of Odysseus after his lengthy absence; the war widow Andromache, enslaved and displaced from her homeland after the fall of Troy; the unfaithful and murderous Clytemnestra; and Tecmessa, a war captive who witnesses her partner's breakdown and suicide in the aftermath of battle.
Warriors' Wives: Ancient Greek Myth and Modern Experience (Oxford University Press, 2023) by Dr. Emma Bridges compares the experiences of these mythical characters with those of contemporary military spouses. Dr. Bridges traces aspects of the lives of warriors' wives—mythical and real, ancient and modern—from the moment of farewell, through periods of separation and reunion, to the often traumatic aftermath of war, to consider the emotional, psychological, and social impacts of life as a military spouse. By unearthing a wealth of contemporary evidence for the lives of the often silenced and unacknowledged partners of those who serve in the military, and by examining this alongside the ancient stories of warriors' wives, Warriors' Wives sheds fresh light on the experience of being married to the military.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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Why has Martin Luther King Jr.'s vision of a color-blind society suffered so many recent setbacks? Classical philosopher Andre Archie argues that we need to bring back King's vision, and points to the ways the Classical ideas of virtues can inform our modern understanding of virtue as separate from race. Along the way, the conversation covers recent events such as Claudine Gay's dismissal from Harvard, diversity training and DEI, and the ways in which the Black tradition is an integral part of the Western Tradition.
Dr. Andre Archie is an associate Professor of Ancient Greek Philosophy at Colorado State University, who specializes in the History of Ancient Greek Philosophy and Ancient Greek Political Philosophy. He is the author of The Virtue of Color-Blindness (Regnery Publishing, 2024). His op-eds include "We should fight for a color-blind society — not one separated by race" and "What Makes the Classics Worth Studying," referenced at the end of the episode as responding to concerns about ridding the Classics of 'white-ness.'
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For almost seven centuries, two powers dominated the region we now call the Middle East: Rome and Persia. From the west: The Roman Republic, later the Roman Empire, later the Byzantine Empire. From the East: The Parthian Empire, later replaced by the Sasanian Empire.
The two ancient superpowers spent centuries fighting for influence, paying each other off, encouraging proxy fights in their neighbors, and seizing opportunities while the other was distracted with internal strife. The relationship culminates in an almost-three-decade long war that so exhausts the two powers that they both end up getting overrun by the Arabs years later.
Adrian Goldsworthy gives a detailed account of this long history in his recent book Rome and Persia: The Seven Hundred Year Rivalry (Basic Books: 2023), starting from the (alleged) first contact in 92 BC through to the collapse of Persia in the seventh century. The two of us are going to try our best to talk about this long history in our interview today.
Adrian Goldsworthy is an award-winning historian of the classical world. He is the author of numerous books about ancient Rome, including Hadrian’s Wall (Basic Books: 2018), Caesar: Life of a Colossus (Yale University Press: 2008), How Rome Fell: Death of a Superpower (Yale University Press: 2010), Pax Romana: War, Peace and Conquest in the Roman World (Yale University Press: 2016), and Augustus: First Emperor of Rome (Yale University Press: 2014).
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Rome and Persia. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
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During British colonial rule in India, the treatment of high-caste Hindu widows became the subject of great controversy. Such women were not permitted to remarry and were offered two options: a life of seclusion and rigorous asceticism or death on the funeral pyre of a deceased husband. Was this a modern development, or did it date from the classical period? In Widows Under Hindu Law (Oxford UP, 2023), David Brick offers an exhaustive history of the treatment and status of widows under classical Hindu law, or Dharmasastra as it is called in Sanskrit, which spanned approximately the third century BCE to the eighteenth-century CE.
Under Dharmasastra, Hindu jurists treated at length and at times hotly debated four widow-related issues: widow remarriage and levirate, a widow's right to inherit her husband's estate, widow-asceticism, and sati. Each of the book's chapters examine these issues in depth, concluding with an appendix that addresses a widow's right to adopt a son-a fifth widow-related issue that became the topic of discussion in late Dharmasastra works and was a significant point of legal contentions during the colonial period. When read critically and historically, works of Dharmasastra provide a long and detailed record of the prevailing legal and social norms of high-caste Hindu society. Widows Under Hindu Law uses lengthy English translations of important passages from Hindu legal texts to present a largescale narrative of the treatment of widows under the Hindu legal tradition.
This book is available open access here.
During British colonial rule in India, the treatment of high-caste Hindu widows became the subject of great controversy. Such women were not permitted to remarry and were offered two options: a life of seclusion and rigorous asceticism or death on the funeral pyre of a deceased husband. Was this a modern development, or did it date from the classical period?
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A proponent of the Madhyamaka tradition of Mahāyāna Buddhism, Candrakīrti wrote several works, one of which, the Madhamakāvatāra, strongly influenced later Tibetan understandings of Madhyamaka.
This work is the subject of Jan Westerhoff’s Candrakīrti’s Introduction to the Middle Way: A Guide (Oxford University Press, 2024), part of the Oxford Guides to Philosophy series. His book situates Candarkīrti and his text within Indian and Tibetan Buddhism and helps philosophical readers appreciate the text’s main arguments and ideas. Chief among these is a commitment to the emptiness of all phenomena, especially but not only selves, which is the subject of the lengthy sixth chapter—analyzing what it means for things to lack any substantial existence and criticizing opposing positions. Candrakīrti also takes up topics in metaphilosophy (do critical arguments commit us to positive claims?), philosophy of mind (do enlightened beings have experience at all?), and semantics and logic (what is the difference between conventional and ultimate truth, and can we express the latter in language?). Westerhoff’s guide aims to help readers unfamiliar with Sanskrit or Tibetan navigate these ideas, pointing them to further scholarly and philosophical resources along the way.
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Roman imperial epic is enjoying a moment in the sun in the twenty-first century, as Lucan, Valerius Flaccus, Statius, and Silius Italicus have all been the subject of a remarkable increase in scholarly attention and appreciation. Lucan and Flavian Epic (Brill, 2023) characterizes and historicizes that moment, showing how the qualities of the poems and the histories of their receptions have brought about the kind of analysis and attention they are now receiving. Serving both experienced scholars of the poems and students interested in them for the first time, this book offers a new perspective on current and future directions in scholarship.
Translations:
-Lucan: Jane Wilson Joyce
-Valerius Flaccus: P.J. Davis
-Statius' Thebaid: Jane Wilson Joyce
-Statius' Achelleid: Stanley Lombardo
-Silius Italicus: Neil Bernstein and Antony Agoustakis
Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.
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Some people are good at what they do, some are enthusiastic about their work. This guest brings both to bear in his exploration of the ancient past.
Today we are privileged to talk with a distinguished figure in the world of archeology whose enthusiasm doesn’t quit. Professor. Aren Maeir is not only an accomplished archaeologist, but he is also a captivating storyteller who brings the past to life through his discoveries.
Professor Aren M. Maeir is Director of the Tel es Safi/Gath Archeological Project in Israel. He is an expert in Biblical and Ancient Near Eastern Archaeology, with a particular focus on the Bronze and iron Ages of the Ancient Near East.
Professor Maeir is based at (and formerly served as the chairmen of) the Department of Land of Israel Studies and Archaeology at Bar-Ilan University, where he teaches Biblical and Ancient Near Eastern Archaeology, and serves as the head of the Institute of Archaeology.
Maeir is also the co-director of the “Minerva Center for the Relations between Israel and Aram in Biblical Times” (RIAB), and the director of the Ingeborg Rennert Center for Jerusalem Studies. He is also the co-editor of the Israel Exploration Journal.
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Why did no other ancient society produce something like the Bible? That a tiny, out of the way community could have created a literary corpus so determinative for peoples across the globe seems improbable. For Jacob Wright, the Bible is not only a testimony of survival, but also an unparalleled achievement in human history. Forged after Babylon's devastation of Jerusalem, it makes not victory but total humiliation the foundation of a new idea of belonging. Lamenting the destruction of their homeland, scribes who composed the Bible imagined a promise-filled past while reflecting deeply on abject failure. More than just religious scripture, the Bible began as a trailblazing blueprint for a new form of political community. Its response to catastrophe offers a powerful message of hope and restoration that is unique in the Ancient Near Eastern and Greco-Roman worlds.
Wright's Bible is thus a social, political, and even economic roadmap - one that enabled a small and obscure community located on the periphery of leading civilizations and empires not just to come back from the brink, but ultimately to shape the world's destiny. The Bible speaks ultimately of being a united yet diverse people, and its pages present a manual of pragmatic survival strategies for communities confronting societal collapse. Why the Bible Began: An Alternative History of Scripture and Its Origins (Cambridge University Press, 2023) is a tour de force.
Jacob L. Wright is Associate Professor of Hebrew Bible at the Candler School of Theology, Emory University.
Caleb Zakarin is the Assistant Editor of the New Books Network.
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The concern for purity was the cornerstone of the religious culture of ancient Judaism, shaping the worldview of Jewish people during the Second Temple period as well as their daily practices and social relations. In his book, Purity and Identity in Ancient Judaism: From the Temple to the Mishnah (Indiana UP, 2023), Yair Furstenberg examines how different groups offered competing visions and methods for living a life of purity, which embodied a promise for personal and cosmic salvation and at the same time determined the degree of sectarian separation.
Yair Furstenberg is Associate Professor and Chair of the department of Talmud at Hebrew University, and has also published: Jewish Martyrdom in Antiquity: From the Books of Maccabees to the Babylonian Talmud.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].
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Jessica Romney's book Lyric Poetry and Social Identity in Archaic Greece (U Michigan Press, 2020) examines how Greek men presented themselves and their social groups to one another. The author examines identity rhetoric in sympotic lyric: how Greek poets constructed images of self for their groups, focusing in turn on the construction of identity in martial-themed poetry, the protection of group identities in the face of political exile, and the negotiation between individual and group as seen in political lyric. By conducting a close reading of six poems and then a broad survey of martial lyric, exile poetry, political lyric, and sympotic lyric as a whole, Romney demonstrates that sympotic lyric focuses on the same basic behaviors and values to construct social identities regardless of the content or subgenre of the poems in question. The volume also argues that the performance of identity depends on the context as well as the material of performance. Furthermore, the book demonstrates that sympotic lyric overwhelmingly prefers to use identity rhetoric that insists on the inherent sameness of group members.
All non-English text and quotes are translated, with the original languages given alongside the translation or in the endnotes.
Reyes Bertolin is a professor of Classics at the University of Calgary.
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Building Mid-Republican Rome: Labor, Architecture, and the Urban Economy (Oxford University Press, 2018), offers a holistic treatment of the development of the Mid-Republican city from 396 to 168 BCE. As Romans established imperial control over Italy and beyond, the city itself radically transformed from an ambitious central Italian settlement into the capital of the Mediterranean world. Seth Bernard describes this transformation in terms of both new urban architecture, much of it unprecedented in form and extent, and new socioeconomic structures, including slavery, coinage, and market-exchange. These physical and historical developments were closely linked: building the Republican city was expensive, and meeting such costs had significant implications for urban society. Building Mid-Republican Rome brings both architectural and socioeconomic developments into a single account of urban change.
Seth Bernard, an Assistant Professor of Classics at the University of Toronto, assembles a wide array of evidence, from literary sources to coins, epigraphy, and especially archaeological remains, revealing the period's importance for the decline of the Roman state's reliance on obligation and dependency and the rise of slavery and an urban labor market. This narrative is told through an investigation of the evolving institutional frameworks shaping the organization of public construction. A quantitative model of the costs of the Republican city walls reconstructs their economic impact. A new account of building technology in the period allows for a better understanding of the social and demographic profile of the city's builders. Building Mid-Republican Rome thus provides an innovative synthesis of a major Western city's spatial and historical aspects, shedding much-needed light on a seminal period in Rome's development.
Ryan Tripp teaches history in California.
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How are Roman political assumptions similar to versus different from our own? What did the Founding Fathers get right and wrong about the Ancients? How did Rome deal with class conflict? Is America Rome? Joining Madison's Notes to discuss is Duke Classicist Jed Atkins, a specialist in Roman political thought. The conversation convers important differences between Rome's values and ours, such as their emphasis on hierarchy and honor, the impact of great thinkers like Plutarch and Cicero, and much more.
Jed Atkins is the E. Blake Byrne Associate Professor of Classical Studies at Duke University. He is the author of Roman Political Thought (Cambridge UP, 2018) as well as Cicero on Politics and the Limits of Reason (Cambridge UP, 2020). In November, he gave a lecture at the Madison Program: "Liberalism and the Christian Origins of Tolerance."
Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
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Are the canonical Gospels historically reliable? The four canonical Gospels are ancient biographies, narratives of Jesus’s life. The authors of these Gospels were intentional in how they handled historical information and sources. Building on recent work in the study of ancient biographies, Craig Keener argues that the writers of the canonical Gospels followed the literary practices of other biographers in their day.
In Christobiography: Memory, History, and the Reliability of the Gospels (Eerdmans, 2019), Keener explores the character of ancient biography and urges students and scholars to appreciate the Gospel writers’ method and degree of accuracy in recounting the life and ministry of Jesus. Keener’s Christobiography has far-reaching implications for the study of the canonical Gospels and historical Jesus research. He concludes that the four canonical Gospels are historically reliable ancient biographies.
Dr. Craig Keener is F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary. He is the author of over 30 books, 6 of which have won awards in Christianity Today. Keener is also the New Testament editor for the award-winning NIV Cultural Backgrounds Study Bible, and is serving as the president of the Evangelical Theological Society. With more than a million copies of his books in circulation, Keener also serves the global church by teaching and lecturing all over the world.
Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at [email protected], on Twitter @jonrichwright, or jonathanrichardwright.com.
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Meanings of Antiquity: Myth Interpretation in Premodern Japan (Harvard UP, 2023) is the first dedicated study of how the oldest Japanese myths, recorded in the eighth-century texts Kojiki and Nihon shoki, changed in meaning and significance between 800 and 1800 CE. Generations of Japanese scholars and students have turned to these two texts and their creation myths to understand what it means to be Japanese and where Japan fits into the world order.
As the shape and scale of the world explained by these myths changed, these myths evolved in turn. Over the course of the millennium covered in this study, Japan transforms from the center of a proud empire to a millet seed at the edge of the Buddhist world, from the last vestige of China’s glorious Zhou Dynasty to an archipelago on a spherical globe. Analyzing historical records, poetry, fiction, religious writings, military epics, political treatises, and textual commentary, Matthieu Felt identifies the geographical, cosmological, epistemological, and semiotic changes that led to new adaptations of Japanese myths. Felt demonstrates that the meanings of Japanese antiquity and of Japan’s most ancient texts were—and are—a work in progress, a collective effort of writers and thinkers over the past 1,300 years.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
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One of the earliest Christian confessions—that Jesus is Messiah and Lord—has long been recognized throughout the New Testament. Joshua Jipp shows that the New Testament is in fact built upon this foundational messianic claim, and each of its primary compositions is a unique creative expansion of this common thread. Having made the same argument about the Pauline epistles in his previous book Christ Is King: Paul’s Royal Ideology, Jipp works methodically through the New Testament to show how the authors proclaim Jesus as the incarnate, crucified, and enthroned messiah of God.
In the second section of this book, Jipp moves beyond exegesis toward larger theological questions, such as those of Christology, soteriology, ecclesiology, and eschatology, revealing the practical value of reading the Bible with an eye to its messianic vision. The Messianic Theology of the New Testament (Eerdmans, 2020) functions as an excellent introductory text, honoring the vigorous pluralism of the New Testament books while still addressing the obvious question: what makes these twenty-seven different compositions one unified testament?
Dr. Josh Jipp is associate professor of New Testament at Trinity Evangelical Divinity School in Deerfield, Illinois. His previous books include Christ Is King: Paul's Royal Ideology and Saved by Faith and Hospitality, which won the Academy of Parish Clergy's Book of the Year award in 2018. Twitter: @TheRealJoshJipp
Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He can be reached at [email protected], on Twitter @jonrichwright, or jonathanrichardwright.com.
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Dr. Alice Collett’s monograph Lives of Early Buddhist Nuns: Biographies as History (Oxford University Press, 2016) delves into the lives of six of the best-known nuns from the period of early Buddhism: Dhammadinnā, Khemā, Kisāgotamī, Paṭācārā, Bhaddā Kuṇḍalakesā, and Uppalavaṇṇā, all of whom are said to have been direct disciples of the historical Buddha. Collett does the thankless task of sorting through the biographical information scattered throughout the canonical and commentarial literature to present a richly textured account of the these six extraordinary women’s lives. She further analyzes the differences between the various biographical accounts to glean historical information about the position of women and changing gender relations in the early centuries of Buddhism in India. One of the main contributions of her monograph is the finding that women were treated more favorably in the Pāli Canon than is commonly presented. She also gains insight into an impressive number of other themes ranging from notions of beauty and bodily adornment, to family, class, and marriage. This book is sure to be of value to a wide audience, especially those interested in women in Buddhism, early Buddhism and early Indian society.
Alex Carroll studies Buddhist Studies at the University of South Wales and is primarily interested in Theravāda and early Buddhism. He lives in Oslo, Norway and can be reached via his website here.
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As this book intriguingly explores, for those who would make Rome great again and their victims, ideas of Roman decline and renewal have had a long and violent history. The decline of Rome has been a constant source of discussion for more than 2200 years. Everyone from American journalists in the twenty-first century AD to Roman politicians at the turn of the third century BC have used it as a tool to illustrate the negative consequences of changes in their world. Because Roman history is so long, it provides a buffet of ready-made stories of decline that can help develop the context around any snapshot. And Rome did, in fact, decline and, eventually, fall. An empire that once controlled all or part of more than 40 modern European, Asian, and African countries no longer exists. Roman prophets of decline were, ultimately, proven correct-a fact that makes their modern invocations all the more powerful. If it happened then, it could happen now.
Edward J. Watts' The Eternal Decline and Fall of Rome: The History of a Dangerous Idea (Oxford UP, 2021) tells the stories of the people who built their political and literary careers around promises of Roman renewal as well as those of the victims they blamed for causing Rome's decline. Each chapter offers the historical context necessary to understand a moment or a series of moments in which Romans, aspiring Romans, and non--Romans used ideas of Roman decline and restoration to seize power and remake the world around them. The story begins during the Roman Republic just after 200 BC. It proceeds through the empire of Augustus and his successors, traces the Roman loss of much of western Europe in the fifth century AD, and then follows Roman history as it runs through the Eastern Roman Empire (Byzantium) until its fall in 1453. The final two chapters look at ideas of Roman decline and renewal from the fifteenth century until today. If Rome illustrates the profound danger of the rhetoric of decline, it also demonstrates the rehabilitative potential of a rhetoric that focuses on collaborative restoration, a lesson of great relevance to our world today.
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The second-century Greek physician Galen—the most famous doctor in antiquity after Hippocrates—is a central figure in Western medicine. A talented doctor, surgeon, writer, philosopher, teacher, pharmacologist, and inventor, Galen attended the court of Marcus Aurelius, living through outbreaks of plague (likely smallpox) that devastated the Roman Empire. He also served as physician for professional gladiators, boasting that only two fighters died during his first year (his predecessor had lost sixteen). In writings that provided the foundation of Western medicine up to the nineteenth century, Galen created a unified account of health and disease.
In How to Be Healthy: An Ancient Guide to Wellness (Princeton UP, 2024), practicing physician and classical historian Katherine Van Schaik presents a collection of Galen’s enduring insights about how we can take care of our bodies and minds, prevent disease, and reach a healthy old age.
Although we now know that many of Galen’s ideas about physiology are wrong, How to Be Healthy shows that much of his advice remains sound. In these selections from his writings, presented in fresh translations, Galen discusses the art of medicine, exercise and diet, the mind-body connection, the difficulty of applying general medical principles to individuals, and much more. Featuring an introduction, brief commentaries that connect ancient medical practices to modern ones, and the original Greek on facing pages, How to Be Healthy offers an entertaining and enlightening new perspective on the age-old pursuit of wellness, from the importance of “the exercise with a small ball” to the benefits of “avoiding distress.”
Katherine D. Van Schaik completed a PhD in ancient history at Harvard University while earning an MD with honors at Harvard Medical School. She is a practicing physician and a member of the faculty at Vanderbilt University Medical Center and in the Department of Classical and Mediterranean Studies at Vanderbilt University.
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Public bathhouses embodied the Roman way of life, from food and fashion to sculpture and sports. The most popular institution of the ancient Mediterranean world, the baths drew people of all backgrounds. They were places suffused with nudity, sex, and magic. A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (Princeton UP, 2023) reveals how Jews navigated this space with ease and confidence, engaging with Roman bath culture rather than avoiding it.
In this landmark interdisciplinary work of cultural history, Yaron Eliav uses the Roman bathhouse as a social laboratory to reexamine how Jews interacted with Graeco-Roman culture. He reconstructs their thoughts, feelings, and beliefs about the baths and the activities that took place there, documenting their pleasures as well as their anxieties and concerns. Archaeologists have excavated hundreds of bathhouse facilities across the Mediterranean. Graeco-Roman writers mention the bathhouse frequently, and rabbinic literature contains hundreds of references to the baths. Eliav draws on the archaeological and literary record to offer fresh perspectives on the Jews of antiquity, developing a new model for the ways smaller and often weaker groups interact with large, dominant cultures.
A compelling and richly evocative work of scholarship, A Jew in the Roman Bathhouse challenges us to rethink the relationship between Judaism and Graeco-Roman society, shedding new light on how cross-cultural engagement shaped Western civilization.
Yaron Eliav is Associate Professor of Rabbinic Literature and Jewish History of Late Antiquity at the University of Michigan, Ann Arbor.
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Mario Baghos's book From the Ancient Near East to Christian Byzantium: Kings, Symbols, and Cities (Cambridge Scholars, 2021) combines concepts from the history of religions with Byzantine studies in its assessments of kings, symbols, and cities in a diachronic and cross-cultural analysis. The work attests, firstly, that the symbolic art and architecture of ancient cities—commissioned by their monarchs expressing their relationship with their gods—show us that religiosity was inherent to such enterprises. It also demonstrates that what transpired from the first cities in history to Byzantine Christendom is the gradual replacement of the pagan ruler cult—which was inherent to city-building in antiquity—with the ruler becoming subordinate to Christ; exemplified by representations of the latter as the ‘Master of All’ (Pantokrator). Beginning in Mesopotamia, the book continues with an analysis of city-building by rulers in Egypt, Greece, and Rome, before addressing Judaism (specifically, the city of Jerusalem) and Christianity as shifting the emphasis away from pagan-gods and rulers to monotheistic perceptions of God as elevated above worldly kings. It concludes with an assessment of Christian Rome and Constantinople as typifying the evolution from the ancient and classical world to Christendom.
Buy this book with a 25% discount with the code PROMO25 at the checkout here.
Adrian Guiu holds a PhD in History of Christianity from the University of Chicago and teaches at Wright College in Chicago.
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For generations, Pauline scholars have responded in different ways to the Apostle’s “thorn in the flesh” (2 Cor. 12:7), our clearest indication that Paul was disabled—some with clinical diagnoses along biomedical lines, more with reticence and agnosticism as to the specifics of Paul’s disability, and others with doubts that Paul could have accomplished his apostolic work had he been physically impaired.
On this episode, Isaac T. Soon joined the New Books Network to discuss his paradigm-pushing study A Disabled Apostle: Impairment and Disability in the Letters of Paul (Oxford UP, 2023), a revision of his recent Durham Ph.D. dissertation with the same title, which employs the insights of disability studies and “biographical criticism” not simply to exegete Paul’s enigmatic “thorn in the flesh” but to reflect more broadly on the Apostle’s rhetoric of disability and impairment in its ancient context. Simultaneously, Soon contends that by an awareness of embodied language in Paul’s letters and concepts of bodily normativity contemporaneous to him, we can know three of Paul’s disabilities: (1) inhabitation by a demonic/malevolent force, (2) penile circumcision, and (3) short stature. Meticulously researched, methodologically grounded, and robustly argued, this study offers thought-provoking resources for adherents of Paul, students of the ancient world, and Neutestamentlers alike to consider the impact of Paul’s physical body on the message that he was compelled to share among the first-century Gentile world.
Isaac T. Soon (Ph.D., Durham University, 2021) is Assistant Professor of Religious Studies at Crandall University in Moncton, New Brunswick, Canada. Dr. Soon’s research focuses on the intersection of New Testament and early Christian texts with disability studies, including a current project on conceptions of bodily normativity and the portrayal of early Christian figures in ancient literature. Previous work of Isaac’s has been published in forums such as the Journal of Biblical Literature, New Testament Studies, Novum Testamentum, Vigiliae Christianae, the Journal for the Study of Judaism, Religions, Early Christianity, the Journal for the Study of the Pseudepigrapha, and the Journal for the Jesus Movement in its Jewish Setting.
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.
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Have you ever heard of Kawi? Much of what is considered “classical” in Indonesian history, such as the Borobudur temple complex or the kingdom of Majapahit, is a product of Kawi Culture. In fact, Indonesian society emerged from the ancient traditions of Kawi Culture, which stretch back over a thousand years. The symbols and ideas of Kawi Culture continue to define Indonesian identity, such as in Javanese wayang, Balinese temples, and even the national motto Bhinneka Tunggal Ika, which is quoted from a Kawi poem. So what is Kawi, and why is it the classical civilisation no one has heard of?
To answer these questions, Dr Wayan Jarrah Sastrawan, joins Dr Natali Pearson. Jarrah is a historian who specialises in the premodern history of Indonesia. He has written and spoken widely on the history of Indonesia and Malaysia. His current research focusses on the development of social institutions and state formation in eighth- to tenth-century Java.
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Over the past seven decades, Peter Brown has transformed our collective understanding of the late Roman Empire and the European Middle Ages alike, establishing Late Antiquity (ca. 250-800 CE) as a distinctive era of creative religious, social, and intellectual ferment. This was the time of the prophet Muhammad, of Augustine of Hippo, of Byzantium’s heyday. Peter Brown published his revolutionary life-and-times study of Augustine while at Oxford, in the 1960s, and a further dozen studies have followed in the course of a professorial career at Berkeley and Princeton. Yet Brown’s transformative approach to Antiquity and the Middle Ages has roots in a worldview conditioned by the experience of growing up Protestant in the Republic of Ireland, with an extensive family tradition of professional service “abroad” across the British Empire (Brown’s own father worked as a railway engineer in Sudan).
In Journeys of the Mind: A Life in History (Princeton University Press, 2023), Peter Brown weaves together the diverse threads of his own life and times, serving up a beautifully written, richly sourced autobiography that is at once also a family history, a portrait of post-independence Ireland, a collective intellectual biography spanning several generations of intellectuals on both sides of the Atlantic (some known to Brown only through their writing, others as mentors, friends, and students), a sociology of academic knowledge, and an authoritative historiographical essay. Journeys of the Mind is a genre-bending book, earnest in dissecting the pitfalls of knowledge production about the past but also optimistic about the historical profession—and, in particular, about the field of Late Antiquity as a wellspring of lessons for the future.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser). His most recent writings appeared in The Atlantic and in Foreign Affairs.
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We often think of modernity as a distinct time period in history – one that is said to start at different places, but which always includes us. Yet people have been claiming to be modern since at least the third century BC. Harvard scholar Michael Puett takes us back to ancient China, when a series of emperors laid claim to modernity in order to consolidate their rule. Puett argues that modernity is best understood not as a period on a timeline but as a claim to freedom from the past. By recognizing how “modernity claims” try either to erase the past or to master it for our own uses, we can appreciate what is at stake in our own invocations of “modernity."
Researcher, writer, and episode producer: Ryan McDermott, Associate Professor of English, University of Pittsburgh; Senior Research Fellow, Beatrice Institute
Featured Scholar:
Michael Puett, Professor of Chinese History and Anthropology, Harvard University
Special thanks: Travis DeCook, Rokhaya Dieng, Gina Elia, Thomas A. Lewis
For transcript, teaching aids, and other resources, visit https://genealogiesofmodernity.org/season-ii.
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If anything, the Imperfect Buddha Podcast has been a rallying cry for the disruption of the myths that abound in the world of Buddhism and meditation. David L. McMahan professor of religion at Franklin and Marshall College, has been something of a crusader himself, writing a much needed correction to many of the myths in western adoption of Buddhism in his seminal text, The Makings of Buddhist Modernism.
In our second interview with David, we discuss his newest book, Rethinking Meditation: Buddhist Meditative Practice in Ancient and Modern Worlds (Oxford UP, 2023) continues where Buddhist Modern left off. In this text David wakes readers up to context, and the role it has in the stories western Buddhists have constructed around meditation. As a religious studies professor and historian, David does this through reconstructing the history that has produced many of the ideas that are so prominent today regarding meditation and mindfulness. It’s a fascinating book and we go through key sections and concepts in our discussion.
This book is well worth your time if you, like us, take a critical approach to practice, results, and claims.
Apologies to listeners: I had a cold whilst recording this.
Episode 48. IBP - David L. McMahan on Buddhism, Science, the Humanities, and Modernity
Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha).
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In his book Crucified: The Christian Invention of the Jewish Executioners of Jesus (Fortress Press, 2023), J. Christopher Edwards explores the early Christian teachings regarding who actually killed Jesus. Historians of early Christianity unanimously agree that Jesus was executed by Roman soldiers. This consensus extends to members of the general population who have seen a Jesus movie or an Easter play and remember Roman soldiers hammering the nails. However, for early Christians, the detail that Jesus was crucified by Roman soldiers under the direction of a Roman governor threatened their desire for a stable existence in the Roman world. Beginning with the writings found in the New Testament, early Christians sought to rewrite their history and shift the blame for Jesus's crucifixion away from Pilate and his soldiers and onto Jews. During the second century, a narrative of the crucifixion with Jewish executioners predominated. During the fourth century, this narrative functioned to encourage anti-Judaism within the newly established Christian empire. Yet, in the modern world, there exists a significant degree of ignorance regarding the pervasiveness--or sometimes even the existence!--of the claim among ancient Christians that Jesus was executed by Jews.
J. Christopher Edwards is professor of religious studies at St. Francis College, Brooklyn.
Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
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The “barbarian” nomads of the Eurasian steppes have played a decisive role in world history, but their achievements have gone largely unnoticed. These nomadic tribes have produced some of the world’s greatest conquerors: Attila the Hun, Genghis Khan and Tamerlane, among others. Their deeds still resonate today. Indeed, these nomads built long-lasting empires, facilitated the first global trade of the Silk Road and disseminated religions, technology, knowledge and goods of every description that enriched and changed the lives of so many across Europe, China and the Middle East. From a single region emerged a great many peoples—the Huns, the Mongols, the Magyars, the Turks, the Xiongnu, the Scythians, the Goths—all of whom went on to profoundly and irrevocably shape the modern world.
Professor Kenneth W. Harl’s newest book Empires of the Steppes: A History of the Nomadic Tribes Who Shaped Civilization (Bloomsbury, 2023) vividly re-creates the lives and world of these often-forgotten peoples from their beginnings to the early modern age. Their brutal struggle to survive on the steppes bred a resilient, pragmatic people ever ready to learn from their more advanced neighbors. In warfare, they dominated the battlefield for over fifteen hundred years. Under charismatic rulers, they could topple empires and win their own.
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Seasoned scholar Asko Parpola discusses his Indological career, from how it began in the 1960s to what he’s working on now. Key themes include his longstanding work on Sāmaveda Jaiminīya texts, the Indus valley script, and the ancient Indo-European Aryans.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
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Our contemporary world is inescapably Greek. Whether in a word like “pandemic,” a Freudian state of mind like the “Oedipus complex,” or a replica of the Parthenon in a Chinese theme park, ancient Greek culture shapes the contours of our lives. Ever since the first Roman imitators, we have been continually falling under the Greeks’ spell.
But how did ancient Greece spread its influence so far and wide? And how has this influence changed us?
In What the Greeks Did for Us (Yale UP, 2023), Tony Spawforth explores our classical heritage, wherever it’s to be found. He reveals its legacy in everything from religion to popular culture, and unearths the darker side of Greek influence—from the Nazis’ obsession with Spartan “racial purity” to the elitism of classical education. Paying attention to the huge breadth and variety of Hellenic influence, this book paints an essential portrait of the ancient world’s living legacy—considering to whom it matters, and why.
Tony Spawforth is emeritus professor of ancient history at Newcastle University. As well as leading cultural tours in Greece, he has presented eight documentaries for the BBC and has published thirteen books, including The Story of Greece and Rome.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
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Greg Bailey discusses his new translation of the Gaṇeśa Khaṇḍa of the Brahmavaivarta Purāṇa, one of the few texts dedicated solely to the popular elephant-headed Indian god Gaṇeśa. About the book:
The first two khaas of the Brahmavaivarta Puraa (BvP) deal with Brahma and Prakti respectively. Both introducing the theology that enables Ka to be treated as identical with the supreme Brahma, and as Viu/ Narayaa in all his forms. Ultimately everything goes back to Ka as the source of power and being even including the mother goddesses who are so prolific in the text, not just in its second khaa. The fourth and final khaa treats the mythology of Ka himself, with focus on his birth, and just before this comes the Gaapatikhaa (GKh).
GKh is one of the few mahapuraas that includes a separate khaa about Gaesa, with the exceptions being the two Gaapatya Puraas the Gaesa and Mudgala Puraas-and the Vinayakamahatmya of the Skanda Puraa. When one reads the other three khaas of the Puraa, it is clearly evident that the GKh fits in perfectly with the principal themes of the entire Puraa, all associated with Ka in his various manifestations and the theology of the mother goddess, especially Radha and Durga. In addition, it continues the practice in many of its chapter of expositing the application of kavacas, dhyanas, mantras and stotras, to the extent that the text is almost a handbook of devotional ritual.
What is striking about the GKh is that it is only incidentally about Gaesa. Only less than ten percent of the entire text deals directly with Gaesa. It touches tangentially on his birth, the loss of his head and the gaining of an elephant head, his status as first to be worshipped in all pujas, his loss of one of his tasks at the hands of parasurama, and his cursing of the Tulasi Plant.
The second half of the GKh is essentially a version of the Parasurama myth. This begins with the intention to tell as well-known episode about Gaesa reflected in his common name Ekadanta. This certainly offers a unique interpretation of its, focusing as it does on the morality of patricide and regicide, and relations between boys and their mothers.
Ka is treated in a manner that can only be called theological. Theologically it is simply stating that all power is located in Viu/ Ka, but in this khaa it is seemingly extended much more than elsewhere. In addition, he is usually depicted as located in Goloka and Vdavana, with the bucolic ka receiving most emphasis in the next. The sakti teachings in this text blend constantly with the Kaite teachings, to the point that both seem to empower each other. That ka looms large is hardly a surprise given the BvP is substantially a Kaite Puraa of 14th – 15th century Bengal and then it could not have omitted existing material on the sakti, given the importance of other goddess worship in Bengal.
There have been two previous translations of the Brahmavaivarta Puraa. The present translation is a fresh translation but the translator has subsequently compared it with the earlier translations to remain transparent to the Sanskrit itself.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
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The mantra known as Gāyatrī or Sāvitrī (Ṛgveda III 62.10) is one of the most frequently recited texts of mankind. Over the course of time it has not only been personified as the mother of the Vedas – the oldest religious literature of South Asia –, but has even come to be venerated as a goddess. Today many consider it the most important, most efficacious, or holiest mantra of all.
In Gāyatrī: Mantra and Mother of the Vedas (Österreichischen Akademie der Wissenschaften, 2023), Dominik A. Haas reconstructs the history of the Gāyatrī-Mantra for the first time, tracing it from 1000 BCE to 1000 CE. He shows how an inconspicuous verse became an emblem of Brahminical Hinduism and presents the processes that led to its deification. To this end, he not only subjects passages from more than one hundred source texts in Vedic and Sanskrit to philological-historical analysis, but also draws upon perspectives and insights from religious studies. The Gāyatrī-Mantra plays an important role in contemporary Hinduism as well as in modern yoga and alternative spiritual currents around the globe. This book therefore not only contributes to South Asian studies and religious studies, but is also of interest to a wider readership.
This book is available open access here.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
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Sanskrit narrative is the lifeblood of Indian culture, encapsulating and perpetuating insights and values central to Indian thought and practice. Raj Balkaran and McComas Taylor's edited volume Visions and Revisions in Sanskrit Narrative: Studies in the Sanskrit Epics and Purāṇas (ANU Press, 2023) brings together eighteen of the foremost scholars across the globe, who, in an unprecedented collaboration, accord these texts the integrity and dignity they deserve. The pre-eminent contributors to this landmark collection use novel methods and theory to meaningfully engage Sanskrit narrative texts, showcasing the state of contemporary scholarship on the Sanskrit epics and purāṇas.
This book is available open access here.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
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In her book Hell Hath No Fury: Gender, Disability, and the Invention of Damned Bodies in Early Christian Literature (Yale University Press, 2021), Meghan Henning illuminates how the bodies that populate hell in early Christian literature are punished after death in spaces that mirror real carceral spaces, effectually criminalizing those bodies on Earth. Contextualizing the apocalypses alongside ancient medical texts, inscriptions, philosophy, and patristic writings, this book demonstrates the ways that Christian depictions of hell intensified and preserved ancient notions of gender and bodily normativity that continue to inform Christian identity.
Meghan R. Henning is associate professor of Christian origins at the University of Dayton.
Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
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The Rabbinic Sages of the Tannaitic era were fixated on memory and terrified of forgetfulness. In promulgating their own interpretations of Jewish law, the Tannaim not only took seriously Moses’s admonitions to remember and not forget, they painstakingly constructed a system of laws thar recognized that helped create and enhance a powerful and dynamic memory form. The rabbis also knew, however, that people are fallible and they’re going to forget. To try to ensure communal coherence within the embrace of the covenant in the face of the loss of a cultic center, the rabbis built a system of legal promulgation and interpretation that anticipated forgetting and devised ways for confronting, correcting, and mitigating damage from it.
In her latest work, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (U California Press, 2023), Professor Balberg explores and examines how the Tannaitic sages not only understood and approached the problem of forgetting, but how they in essence created that problem, and position themselves as the specialists who can solve it.
Mira Balberg is Professor and David Goodblatt Endowed Chair in Ancient Jewish Civilization at the University of California at San Diego. She joins me today to speak about her latest work.
David Gottlieb is the Director of Jewish Studies at the Spertus Institute for Jewish Learning and Leadership in Chicago. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019).
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Exegetes have long relied on the framework of the Acts of the Apostles to understand the behavior and organization of Paul’s various ekklēsiai (assemblies), or church communities, from which Christ-groups have often been conceptualized as extensions from practices of diasporic Jewish synagogues. However, Richard S. Ascough’s work has been at the forefront of a scholarly movement emphasizing the relevance of data from Greco-Roman associations—occupational, cultic, ethnic, and otherwise—not only as a preferable model for understanding the constitution of early Christ-following communities, but also as fruitful comparanda for interpreting Paul’s letters, such as 1 Thessalonians and Philippians.
On this episode, Dr. Ascough joined the New Books Network to discuss Early Christ Groups and Greco-Roman Associations: Organizational Models and Social Practices (Cascade Books, 2022), a collection of his articles and essays on associations from the last 25 years detailing the road to the acceptance of association data within scholarship as well as the recruitment, self-promotion, socializing, and memorializing practices that these recoveries from antiquity reveal. Ascough discusses how he carved his own niche within biblical studies, from starting as a master’s student with a small group to translate previously unpublished inscriptions and papyri to ultimately showcasing the applicability of association behavior to early Christ-groups, Pauline and otherwise.
Richard S. Ascough (Ph.D., Toronto School of Theology, 1997) is a Professor at the School of Religion at Queen’s University in Kingston, Ontario, Canada. He has written extensively on the formation of early Christ groups and Greco-Roman religious culture, with particular attention to various types of associations. He has published widely in the field with more than fifty articles or essays and thirteen books, including Christ Groups & Associations: Foundational Essays(Baylor U. Press, 2022), Associations in the Greco-Roman World: A Sourcebook (Baylor U. Press, 2012), and Paul’s Macedonian Associations (Mohr Siebeck, 2003). He has been recognized for his innovative and effective teaching in many ways, including the two top teaching awards at Queen’s University and a 3M National Teaching Fellowship (2018).
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.
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Today I talked to Steven B. Bowman about his book Sepher Yosippon: A Tenth-Century History of Ancient Israel (Wayne State UP, 2022).
Sepher Yosippon was written in Hebrew by a medieval historian noted by modern scholars for its eloquent style. This is the first known chronicle of Jewish history and legend from Adam to the destruction of the Second Temple, this is the first known text since the canonical histories written by Flavius Josephus in Greek and later translated by Christian scholars into Latin.
Sepher Yosippon has been cited and referred to by scholars, poets, and authors as the authentic source for ancient Israel for over a millennium, until overshadowed by the twentieth-century Hebrew translations of Josephus. It is based on Pseudo Hegesippus's fourth-century anti-Jewish summary of Josephus's Jewish War. However, the anonymous author [a.k.a. Joseph ben Gurion Hacohen] also consulted with the Latin versions of Josephus's works available to him. At the same time, he included a wealth of Second Temple literature as well as Roman and Christian sources. This book contains Steven Bowman's translation of the complete text of David Flusser's standard Hebrew edition of Sepher Yosippon, which includes the later medieval interpolations referring to Jesus. The present English edition also contains the translator's introduction as well as a preface by the fifteenth-century publisher of the book.
The anonymous author of this text remains unique for his approach to history, his use of sources, and his almost secular attitude, which challenges the modern picture of medieval Jews living in a religious age. In his influential novel, A Guest for the Night, the Nobel Laureate author Shmuel Yosef Agnon emphasized the importance of Sepher Yosippon as a valuable reading to understand human nature. Bowman's translation of Flusser's notes, as well as his own scholarship, offers a well-wrought story for scholars and students interested in Jewish legend and history in the medieval period, Jewish studies, medieval literature, and folklore studies.
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In The Literary Life of Yājñavalkya (SUNY Press, 2023), Steven E. Lindquist investigates the intersections between historical context and literary production in the "life" of Yājñavalkya, the most important ancient Indian literary figure prior to the Buddha. Drawing on history, literary studies, ritual studies, Sanskrit philology, narrative studies, and philosophy, Lindquist traces Yājñavalkya’s literary life—from his earliest mentions in ritual texts, through his developing biography in the Upaniṣads, and finally to his role as a hoary sage in narrative literature—offering the first detailed monograph on this central figure in early Indian religious and literary history.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
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Vanessa R. Sasson's book The Gathering: A Story of the First Buddhist Women (Equinox, 2023) is a retelling of the story of the first Buddhist women's request for ordination. Inspired by the Therigatha and building on years of research and experience in the field, Sasson follows Vimala, Patachara, Bhadda Kundalakesa, and many others as they walk through the forest to request full access to the tradition.
The Buddha's response to this request is famously complicated; he eventually accepts women into the Order, but specific and controversial conditions are attached. Sasson invites us to think about who these first Buddhist women might have been, what they might have hoped to achieve, and what these conditions might have meant to them thereafter. By shaping her research into a story, Sasson invites readers to imagine a world that continues to inspire and complicate Buddhist narrative to this day.
Dr. Victoria Montrose is an Assistant Professor of Religion and Asian Studies at Furman University.
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In the ancient Mediterranean world, individuals routinely looked for divine aid to cure physical afflictions. Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (Edinburgh University Press, 2022) by Dr. Megan Nutzman argues that the inevitability of sickness and injury made people willing to experiment with seemingly beneficial techniques, even if they originated in a foreign cultural or religious tradition. With circumstances of close cultural contacts, such as prevailed in Palestine, the setting was ripe for neighbouring Jews, Samaritans, Christians, Greeks and Romans to borrow rituals perceived to be efficacious and to alter them to fit their own religious framework. As a result, they employed related means of seeking miraculous cures. The similarities of these rituals, despite changes in the identity of the divine healers that they invoked, made them the subject of polemical discourse among elite authors trying to police collective borders. Contested Cures investigates the resulting intersection of ritual healing and communal identity.
This innovative study synthesises evidence for the full range of healing rituals that were practised in the ancient Mediterranean world. Examining both literary and archaeological evidence, Dr. Nutzman considers ritual healing as a component of identity formation and deconstructs the artificial boundary between ‘magic’ and ‘religion’ in relation to ritual cures.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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The obvious riddles and difficulties in Exodus 3:13-15 and 6:2-8 have attracted an overwhelming amount of attention and comment. These texts make important theological statements about the divine name and the contours of the divine character. In his book Making Sense of the Divine Name in the Book of Exodus: From Etymology to Literary Onomastics (Eisenbrauns, 2017), Austin Surls attempts to move beyond atomistic readings of individual texts and etymological studies of the divine name toward a holistic reading of the book of Exodus.
Join us as we speak with Austin Surls about the progressive revelation of the divine name in the book of Exodus.
Dr. Austin Surls is Assistant Professor of Old Testament Studies at Jordan Evangelical Theological Seminary.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].
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In this volume entitled Biblical Heroes and Classical Culture in Christian Late Antiquity (Cambridge UP, 2023), Carson Bay focuses on an important but neglected work of Late Antiquity: Pseudo-Hegesippus' On the Destruction of Jerusalem (De Excidio Hierosolymitano), a Latin history of later Second Temple Judaism written during the fourth century CE. Bay explores the presence of so many Old Testament figures in a work that recounts the Roman-Jewish War (66–73 CE) and the destruction of Jerusalem in 70 CE. By applying the lens of Roman exemplarity to Pseudo-Hegesippus, he elucidates new facets of Biblical reception, history-writing, and anti-Judaism in a text from the formative first century of Christian Empire. The author also offers new insights into the Christian historiographical imagination and how Biblical heroes and Classical culture helped Christians to write anti-Jewish history. Revealing novel aspects of the influence of the Classical literary tradition on early Christian texts, this book also newly questions the age-old distinction between the Christian and the Classical (or 'pagan') in the ancient Mediterranean world.
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Belisarius and Antonina were titans in the Roman world some 1,500 years ago. Belisarius was the most well-known general of his age, victor over the Persians, conqueror of the Vandals and the Goths, and as if this were not enough, wealthy beyond imagination. His wife, Antonina, was an impressive person in her own right. She made a name for herself by traveling with Belisarius on his military campaigns, deposing a pope, and scheming to disgrace important Roman officials. Together, the pair were extremely influential, and arguably wielded more power in the late Roman world than anyone except the emperor Justinian and empress Theodora themselves. This unadulterated power and wealth did not mean that Belisarius and Antonina were universally successful in all that they undertook. They occasionally stumbled militarily, politically, and personally - in their marriage and with their children. These failures knock them from their lofty perch, humanize them, and make them even more relatable and intriguing to us today.
Belisarius & Antonina: Love and War in the Age of Justinian (Oxford UP, 2023) is the first modern portrait of this unique partnership. They were not merely husband and wife but also partners in power. This is a paradigm which might seem strange to us, as we reflexively imagine that marriages in the ancient world were staunchly traditional, relegating wives to the domestic sphere only. But Antonina was not a reserved housewife, and Belisarius showed no desire for Antonina to remain in the home. Their private and public lives blended as they traveled together, sometimes bringing their children, and worked side-by-side. Theirs was without a doubt the most important nonroyal marriage of the late Roman world, and one of the very few from all of antiquity that speaks directly to contemporary readers.
Dr. David Alan Parnell is an Associate Professor of History at Indiana University Northwest. He is the author of Justinian’s Men (Palgrave Macmillan, 2017) and has worked on numerous articles about the military and social life of the sixth-century Roman Empire. He is also a consultant, recently working on Epic History TV’s documentary series on Belisarius.
Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master’s in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.
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A Lasting Vision: Dandin's Mirror in the World of Asian Letters (Oxford University Press, 2023) is a collaborative, interdisciplinary volume that introduces a remarkably long-lasting poetic treatise, the Mirror on Literature (Kavyadarsha), whose impact extended far beyond its origins in the south of India in 700 CE. Editor Yigal Bronner does not merely collect distinct, single-authored essays but rather interweaves the voices of the other twenty-four contributors (and his own voice) through chapters that are edited collections in miniature, as typically the subsections are written by different authors who engage with each other's material. This unusual structure comes partly out of the book's treatment of a wide range of languages, regions, and methodologies. Dandin's treatise is in Sanskrit, but understanding it and its history requires Kannada, Pali, Prakrit, Tamil, Sinhala, Burmese, Bengali, and Chinese; it came from India but spread to Sri Lanka, Tibet, Mongolia, Burma, Bengal, Java, Bali, and China; engagement with the text includes both close readings of poetry and attention to theories of poetics, inquiries into direct commentary on the Mirror and investigations of resistance to it. This open-access work, the outcome of a decade's worth of collaboration, is intended to spark a new field--Dandin studies--and to prompt new approaches to the literary traditions across the complex of languages and cultures today known as "Asia."
Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras & Stuff.
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When King Arthur was conveyed to Avalon they were there. When Odin summoned warriors to Valhalla they were there. When Apollo was worshipped on Greek mountains they were there. When Brendan came to the Island of Women they were there.
They are the Nine Maidens – from the mothers of the Norse God Heimdall, Morgan and her sisters on Avalon, to the nine sisters at the heart of the found myth of the Gikuyu of Kenya or witches battling with the Irish St Patrick, these women stand out in history and mythology.
Triggered by a local story still told in his native Dundee, Stuart McHardy has traced what seems to be memories of groups of nine women across much of Europe and as far as Siberia, Korea, India and Africa. As explored in his book The Nine Maidens: Priestesses of the Ancient World (Luath Press, 2023), McHardy shows that whether as Pictish saints, muses, valkyries, druidesses or witches, the tales of these groups of nine women transcend a vast range of cultural and linguistic boundaries.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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Proxy wars like those in Vietnam, Afghanistan, and now Ukraine have played major roles in military history. Historian Paul Rahe takes us back to one of the earliest yet most influential proxy wars in the West: Athens' invasions of Spartan-backed Sicily. Here, he discusses his most recent book, Sparta's Sicilian Proxy War (Encounter Books, 2023), the fifth in his series "The Grand Strategy of Classical Sparta." Along the way, he explores the structure of ancient Sparta as compared with Athens and with modern America, and what lessons proxy wars in the ancient world can teach us about modern conflicts.
Paul A. Rahe is the Charles O. Lee and Louise K. Lee Chair in the Western Heritage at Hillsdale College, and Professor of History. In addition to his series The Grand Strategy of Classical Sparta, his books include Republics Ancient and Modern: Classical Republicanism and the American Revolution, Against Throne and Altar: Machiavelli and Political Theory under the English Republic, and Soft Despotism, Democracy’s Drift: Montesquieu, Rousseau, Tocqueville and the Modern Prospect.
Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
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Excavating and interpreting Paul’s thought, belief, ideas, and mission from his authentic letters and those otherwise attributed to him remains an ongoing effort in scholarship, with several competing perspectives vying for prominence. Matthew Thiessen advances an important reading of Paul within first-century Judaism, which he conceives not as a monolith of theological positions but rather as a spectrum of ideas that comfortably included Paul’s new belief in Jesus as Israel’s Messiah and Paul’s own call as appointed envoy to deliver that good news to non-Jewish Gentiles.
On this episode, Matthew joined the New Books Network to discuss the recent publication of A Jewish Paul: The Messiah’s Herald to the Gentiles (Baker Academic, 2023), a concise and accessible introductory study of this Diasporic Jew that yet embraces the “weird” in Paul’s thinking, including his advance of pneumatic “gene therapy” rather than “cosmetic surgery” for non-Jews who wished to partake in God’s promises to Abraham. According to Thiessen, Paul must be understood first in his own historical context, complete with the philosophical and scientific presuppositions common to the first century CE, before being imported into our theological present—a method that has potential to overcome the devastating effects of centuries of Christian supersessionism but also compels us to tackle the uncomfortable apocalyptic origins of the earliest Jesus movement.
Matthew Thiessen (Ph.D., Duke University, 2010) is Associate Professor of Religious Studies at McMaster University in Hamilton, Ontario, Canada. His research focuses on the rise of Christianity, particularly as it relates to early Judaism, and especially on contextualizing Paul’s letters within first-century Judaism. Atop numerous journal articles and chapter-length contributions, he has authored several books to that effect, including Paul and the Gentile Problem (Oxford University Press, 2016), Jesus and the Forces of Death (Baker Academic, 2020), and Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (Oxford University Press, 2011), which was awarded the Manfred Lautenschlaeger Award for Theological Promise.
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.
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Late Classical Chinese Thought (Oxford University Press, 2023) is Chris Fraser's topically organized study of the Warring States period of Chinese philosophy, the third century BCE. In addition to well-known texts like the Zhuangzi, Xunzi, and Mencius, Fraser's book introduces readers to Lu's Annals, the Guanzi, the Hanfeizi, the Shangjun Shu, and excerpts from the Mawangdui silk manuscripts. Beginning with a chapter on "The Way," or the dao, Late Classical Chinese Thought explores topics in metaphysics, metaethics, ethics, political philosophy, epistemology, and philosophy of language and logic. By focusing on topics rather than texts, the book aims to show how philosophical discourse happened in the philosophically productive period of the third century.
Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras & Stuff.
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Edith Hamilton (1867-1963) didn't publish her first book until she was sixty-two. But over the next three decades, this former headmistress would become the twentieth century's most famous interpreter of the classical world. Today, Hamilton's Mythology (1942) remains the standard version of ancient tales and sells tens of thousands of copies a year. During the Cold War, her influence even extended to politics, as she argued that postwar America could learn from the fate of Athens after its victory in the Persian Wars. In American Classicist: The Life and Loves of Edith Hamilton (Princeton UP, 2023), Victoria Houseman tells the fascinating life story of a remarkable classicist whose ideas were shaped by--and aspired to shape--her times.
Hamilton studied Latin and Greek from an early age, earned a BA and MA at Bryn Mawr College, and ran a girls' prep school for twenty-six years. After retiring, she turned to writing and began a relationship with the pianist and stockbroker Doris Fielding Reid. The two women were partners for more than forty years and entertained journalists, diplomats, and politicians in their Washington, D.C., house. Hamilton traveled extensively around the world, formed friendships with Gertrude Stein and Ezra Pound, and was made an honorary citizen of Athens. While Hamilton believed that the ancient Greeks represented the peak of world civilization, Houseman shows that this suffragist, pacifist, and anti-imperialist was far from an apologist for Western triumphalism.
An absorbing narrative of an eventful life, American Classicist reveals how Hamilton's Greek and Roman worlds held up a mirror to midcentury America even as she strived to convey a timeless beauty that continues to enthrall readers.
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In 1798, young French general Napoleon Bonaparte entered Egypt with a veteran army and a specialist group of savants—scientists, engineers, and artists—his aim being not just conquest, but the rediscovery of the lost Nile kingdom. A year later, in the ruins of an old fort in the small port of Rosetta, the savants made a startling discovery: a large, flat stone, inscribed in Greek, demotic Egyptian, and ancient hieroglyphics. This was the Rosetta Stone, key to the two-thousand-year mystery of hieroglyphs, and to Egypt itself. Two years later, French forces retreated before the English and Ottoman armies, but would not give up the stone. Caught between the opposing generals at the siege of Alexandria, British special agents went in to find the Rosetta Stone, rescue the French savants, and secure a fragile peace treaty.
Jonathan Downs' book Discovery at Rosetta: Revealing Ancient Egypt (American University in Cairo Press, 2020) uses French, Egyptian, and English eyewitness accounts to tell the complete story of the discovery, decipherment, and capture of the Rosetta Stone, investigating the rivalries and politics of the time, and the fate of the stone today.
Madhumanti Datta completed her PhD in Linguistics from the University of Southern California, USA. Her primary research area is the syntax of human languages, focussing on what possible and impossible structures in human language tell us about how linguistic structures are built, how meaning is represented and about the knowledge of grammar that speakers of a language intuitively possess. She is interested in issues surrounding language, both from the social and cultural perspective as well as from the biological perspective of language as a window into human cognition.
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The Apostle Paul's Letter to the Romans has been foundational for Christianity, and well-studied throughout the history of the Church. Ben Witherington, however, gleans fresh insights by reading Paul's epistle in light of early Jewish theology, the historical situation of Rome in the middle of the first century, and Paul's own rhetorical concerns.
Join us as we speak with Ben Witherington III about his now classic commentary on Romans: Paul's Letter to the Romans: A Socio-Rhetorical Commentary (Eerdmans, 2004)
Dr. Ben Witherington III is the Jean R. Amos Professor of New Testament for Doctoral Studies at Asbury Theological Seminary. A prolific author, Ben has written over 60 books, and has led numerous study tours through the lands of the Bible.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].
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In From Adapa to Enoch: Scribal Culture and Religious Vision in Judea and Babylonia (Mohr Siebeck, 2017), Seth L. Sanders offers a history of first-millennium scribes through their heavenly journeys and heroes, treating the visions of ancient Mesopotamian and Judean literature as pragmatic things made by people. He presents each scribal culture as an individual institution via detailed evidence for how visionary figures were used over time. The author also provides the first comprehensive survey of direct evidence for contact between Babylonian, Hebrew, and Aramaic scribal cultures, when and how they came to share key features. Rather than irrecoverable religious experience, he shows how ideal scribal selves were made available through rituals documented in texts and institutions that made these roles durable. The result is as much a history of science as a history of mysticism, providing insight into how knowledge of the universe was created in ancient times.
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Tom Boomershine, one of the pioneers of performance criticism for biblical texts, joined the New Books Network to discuss the publication of First-Century Gospel Storytellers and Audiences: The Gospels as Performance Literature (Cascade Books, 2022), a collection of his essays dating back to 1981. On this episode, we discuss his life and career in scholarship, his conviction that the New Testament be studied as an oral/aural (spoken/heard) experience, and his compelling argument that the Gospel of Mark was not first written and not merely experienced as a performance but also composed in a performance setting concurrent with the major events of the Jewish-Roman War (ca. 66–73 CE). Among other findings, Boomershine’s work provides insight into the narratively dissatisfying ending of the Gospel of Mark, which he performs on this episode, and although the extension of performance theory to other books of the New Testament is only presently in its infancy, he makes a case for its broad applicability beyond just the Gospel of Mark—even if, as can be argued, the composition of other gospels, letters, and books betrays their production within a more explicitly textual culture.
Thomas E. Boomershine (Ph.D., Union Theological Seminary, 1974) is the Founder of the Bible in Ancient and Modern Media group (1982) at the Society of Biblical Literature and the Network of Biblical Storytellers International (1977). He has taught both in the academy and the church since his graduate studies, including serving as the G. Ernest Thomas Distinguished Professor of Christianity and Communication at United Theological Seminary (Dayton, Ohio) from 2004–2006 and as Professor of New Testament for over 20 years before that. His passions and research interests include telling the stories of Jesus by heart, the pedagogy of performing the gospels, and situating the gospels—especially the Gospel of Mark—in the context of ancient media culture as performance literature. His prior publications include Story Journey: An Invitation to the Gospel as Storytelling (Abingdon, 1988), The Messiah of Peace: A Performance-Criticism Commentary on Mark’s Passion-Resurrection Narrative (Cascade, 2015), and numerous journal articles and book chapters.
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.
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Michael Kochenash published his revised dissertation from Claremont School of Theology as Roman Self-Representation and the Lukan Kingdom of God (Lexington Books/Fortress Academic) in 2020. A student of Dennis R. MacDonald, Kochenash has continued to pursue a similar brand of mimetic criticism as his Doktorvater—that is, a branch of source criticism that sees the composition of early Christian and Jewish narratives as deliberate reconfigurations, imitations, and subversions of existing Greco-Roman cultural stories, models, and ideologies of the elite, governing class—with excellent results. Although the positionality of author to empire is more complex than can be characterized in a convenient soundbite, Kochenash argues that the Gospel of Luke and the Acts of the Apostles were written in part from their author’s narrative opposition to certain facets of Roman imperial logic, particularly those expressed in the recorded deeds of Augustus, propaganda spread through numismatic evidence, and in Virgil’s Aeneid, among other places, chiefly to spread an inclusive, pro-Gentile, and universalizing salvific message about the Lukan Kingdom of God. Kochenash joined the New Books Network to discuss all these topics and more from his unique comparison of Luke-Acts to cultural and political themes known to the author that scholars have continued to remember as “Luke.”
Rob Heaton, this episode’s host, has also written a critical review of Kochenash’s book, forthcoming with Rhea Classical Reviews.
Michael Kochenash (Ph.D., Claremont, 2017) is a Radboud Excellence Initiative Fellow at Radboud University (Nijmegen, Netherlands) specializing in the New Testament and early Christian literature. He previously held teaching and research appointments in the United States and China. His research interprets early Christian and Jewish narratives as products of ancient Mediterranean literary production, with a special focus on their use of literary models from Jewish Scriptures and classical Greek literature. Among his previous publications are numerous journal articles and book chapters relating to Luke-Acts and other early Christian narratives, and he also co-edited Christian Origins and the New Testament in the Greco-Roman Context (Claremont Press, 2016), a Festschrift for Dennis MacDonald.
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com.
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Amidst increasing acrimony and political strain, many worry that democratic governance has an expiration date. To answer these concerns, Josiah Ober looks to the ancients. Here, he discusses his recent book (co-authored with Brook Manville), The Civic Bargain: How Democracies Survive (Princeton UP, 2023). How did democracies like Athens, Rome, and England overcome the challenges that accompanied wealth and expansion? How did the ancients influence the American Founders? What lessons can they teach us for preserving democracy today?
Josiah Ober is the Constantine Mitsotakis Professor in the School of Humanities and Sciences at Stanford University and Senior Fellow at the Hoover Institution. In addition to The Civic Bargain, he is the author of The Rise and Fall of Classical Greece, Democracy and Knowledge: Innovation and Learning in Classical Athens, and The Greeks and the Rational: The Discovery of Practical Reason. He is also the Director of the Stanford Civics Initiative.
Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
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In Vatsyāyāna's Commentary on the Nyāya-Sūtra: A Guide (Oxford University Press, 2023), Matthew Dasti unpacks a canonical classical Indian text, the Nyāyabhāṣya, while simultaneously demonstrating its relevance to contemporary philosphy. The commentary, the earliest extant on the Nyayasūtra, ranges over topics in metaphysics, epistemology, philosophy of language, dialectics, and value theory. Dasti's guide includes his own translations of selections of the text and engagement with select interpretive controversies, such as a focused treatment of Vatsyāyāna's approach to logic in an appendix. Another appendix includes a reading plan and survey of relevant scholarship for readers looking to learn more about Vatsyayana and early Nyāya.
Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras & Stuff.
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Science and Society in the Sanskrit World (Brill, 2023) lauds the remarkable career of Christopher Z. Minkowski, the erstwhile Boden Professor of Sanskrit at Balliol College, University of Oxford. The volume contains seventeen essays, written by Professor Minkowski's colleagues and students, that explore a kaleidoscopic array of classical Sanskrit scientific disciplines, such as grammar, jurisprudence, theology, and hermeneutics. Individually, these essays offer substantive contributions to the many fields of Sanskritic inquiry that piqued Professor Minkowski's professional interest.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
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Throughout the early modern period, political theorists in France and England drew on the works of Plutarch to offer advice to kings and princes. Elizabeth I herself translated Plutarch in her later years, while Jacques Amyot's famous translations of Plutarch's The Parallel Lives led to the wide distribution of his work and served as a key resource for Shakespeare in the writing of his Roman plays, through Sir Thomas North's English translations.
Rebecca Kingston's Plutarch's Prism: Classical Reception and Public Humanism in France and England, 1500–1800 (Cambridge UP, 2022) explores how Plutarch was translated into French and English during the Renaissance and how his works were invoked in political argument from the early modern period into the 18th century, contributing to a tradition she calls 'public humanism'. This book then traces the shifting uses of Plutarch in the Enlightenment, leading to the decline of this tradition of 'public humanism'. Throughout, the importance of Plutarch's work is highlighted as a key cultural reference and for its insight into important aspects of public service.
Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.
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The Book of Esther, one of the historical books in the Torah and the Old Testament, is known as a story of community, discrimination, and human ingenuity. It’s core to the Jewish holiday of Purim, with singing, feasting, and other merriment. And it’s unique as one of the few books in the Bible that doesn’t mention God. At all.
But it’s also useful as a historical document, as Lloyd Llewellyn Jones writes in his most recent book, Ancient Persia and the Book of Esther: Achaemenid Court Culture in the Hebrew Bible (I. B. Tauris, 2023). While not perhaps entirely accurate, the book refers to political divisions, court customs, and gender politics that align with what we know about Ancient Persia.
In this interview, Lloyd and I talk about the Book of Esther, what it tells us about Persian history, and whether other parts of the Bible might act as good historical sources.
Lloyd Llewellyn-Jones holds the chair in ancient history at Cardiff University and is the director of the Ancient Iran Program for the British Institute of Persian Studies. He has published widely on ancient history. His other books include Persians: The Age of the Great Kings (Basic Books: 2022), Designs on the Past: How Hollywood Created the Ancient World (Edinburgh University Press: 2018), and Aphrodite's Tortoise: The Veiled Woman of Ancient Greece (Classical Press of Wales: 2004).
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Ancient Persia and the Book of Esther. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
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Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, Bookshop.org has already raised more than $27,000,000. In this interview, Andy Hunter, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities.
Andy Hunter is CEO and Founder of Bookshop.org. He also co-created Literary Hub.
Caleb Zakarin is the Assistant Editor of the New Books Network.
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The Aeneid stands as a towering work of Classical Roman literature and a gripping dramatization of the best and worst of human nature. In the process of creating this epic poem, Vergil (70–19 BCE) became a living legend.
But the real Vergil is a shadowy figure; we know that he was born into a modest rural family, that he led a private and solitary life, and that, in spite of poor health and unusual emotional vulnerabilities, he worked tirelessly to achieve exquisite new effects in verse. Vergil’s most famous work, the Aeneid, was commissioned by the emperor Augustus, who published the epic despite Vergil’s dying wish that it be destroyed.
In Vergil: The Poet's Life (Yale UP, 2023), Sarah Ruden, widely praised for her translation of the Aeneid, uses evidence from Roman life and history alongside Vergil’s own writings in an endeavor to reconstruct his life and personality. Through her intimate knowledge of Vergil’s work, she evokes the image of a poet who was committed to creating something astonishingly new and memorable, even at great personal cost.
Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.
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Early in the third century, a small group of Greek Christians began to gain prominence and legitimacy as intellectuals in the Roman Empire. Examining the relationship that these thinkers had with the broader Roman intelligentsia, Jared Secord contends that the success of Christian intellectualism during this period had very little to do with Christianity itself.
With the recognition that Christian authors were deeply engaged with the norms and realities of Roman intellectual culture, Secord examines the thought of a succession of Christian literati that includes Justin Martyr, Tatian, Julius Africanus, and Origen, comparing each to a diverse selection of his non-Christian contemporaries. Reassessing Justin’s apologetic works, Secord reveals Christian views on martyrdom to be less distinctive than previously believed. He shows that Tatian’s views on Greek culture informed his reception by Christians as a heretic. Finally, he suggests that the successes experienced by Africanus and Origen in the third century emerged as consequences not of any change in attitude toward Christianity by imperial authorities but of a larger shift in intellectual culture and imperial policies under the Severan dynasty.
Original and erudite, Christian Intellectuals and the Roman Empire: From Justin Martyr to Origen (Penn State UP, 2020) demonstrates how distorting the myopic focus on Christianity as a religion has been in previous attempts to explain the growth and success of the Christian movement. It will stimulate new research in the study of early Christianity, classical studies, and Roman history.
Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.
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Today I talked to Ravi Gupta and Kenneth Valpey about The Bhagavata Purana: Sacred Text and Living Tradition (Columbia UP, 2013)
A vibrant example of living literature, the Bhagavata Purana is a versatile Hindu sacred text written in Sanskrit verse. Finding its present form by the tenth century C.E., the work inspired several major north Indian devotional (bhakti) traditions as well as schools of dance and drama, and continues to permeate popular Hindu art and ritual in both India and the diaspora.
Introducing the Bhagavata Purana's key themes while also examining its extensive influence on Hindu thought and practice, this collection conducts the first multidimensional reading of the entire text. Each essay focuses on a key theme of the Bhagavata Purana and its subsequent presence in Hindu theology, performing arts, ritual recitation, and commentary. The authors consider the relationship between the sacred text and the divine image, the text's metaphysical and cosmological underpinnings, its shaping of Indian culture, and its ongoing relevance to contemporary Indian concerns.
Also see:
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
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In this episode we speak with Philosophy, Cosmology and Consciousness core faculty, Jack Bagby about his engagement with the philosophy of music, from Socrates, to Schopenhauer, and Bergson. We discuss Jack’s recent PCC class called The Philosophy of Music and the Attunement of the Soul and dive into the complex ideas of these thinkers regarding the transformative powers of music. Jack explains how the ancient Greek’s developed a complex set of tuning systems and alternative temperaments with powerful attributes and psychic properties, in which one can attune themselves to through the development of an affective psychology. Jack, and myself have been experimenting composing and improvising in these these modes and we share 3 pieces based on ancient Greek modes.
PCC Forum with Jack Bagby: Tuning, Caring for, and Recollecting the Soul in Socrates' Swansongs
Musical Compositions in the Episode by Jack Bagby and Jonathan Kay
1. A Paean of Apollo the Healer in Archytas' Dorian Diatonic
3. A prelude to the compromises of universality. Ptolemy's Even Diatonic
John (Jack) Bagby received his PhD. in philosophy from Boston College in 2021, and a B.A. in philosophy and ancient Greek language, from the Pennsylvania State University in 2013. Professor Bagby conducts research on the history of philosophy, focusing on problems related to consciousness, nature, and evolution. He has published in Epoché and Journal for the British Society of Phenomenology, on ancient Greek philosophy and phenomenology (especially Henri Bergson) and has strong research interests in Baruch Spinoza, 19th-20th century European philosophy, process philosophy, philosophy of music, and aesthetics. He is currently working on a translation of Bergson's 1902-3 Lectures at the Collège de France The History of The Idea of Time (Bloomsbury Press), and finishing up the manuscript of his monograph Integrals of Experience: Aristotle and Bergson. When thinking about complex concepts or solving textual problems, Jack loves to construct diagrams and concept maps. Between 2016-2018 he combined his love for creating visualizations with his love of Spinoza to create a website that maps the complex textual citations used in his magnum opus, the Ethics.
The EWP Podcast credits
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In John Cassian and the Creation of Monastic Subjectivity (Equinox Books, 2023), a revision of his 2019 dissertation, Joshua Schachterle evaluates the Institutes and Conferences of John Cassian with a keen eye toward the possibility that he envisioned monasticism as a version of Christian piety distinct from that of the institutional church. Schachterle elaborates on comments from a variety of monastic writings indicating that monks should “flee” from bishops, who characteristically sought to ordain these famous ascetic figures for broader church service and to enlist them for support in theological disagreements against the mounting ideological challenges of so-called heretics. Furthermore, Schachterle observes that materials internal to monastic discourses, ranging from the various collections of sayings (“apophthegmata”) of the Desert Fathers and Mothers to the writings of Cassian himself, formed a closed discursive system that made no meaningful appeals to the more mainstream institutional church fathers, and he argues that Cassian pursues a separate monastic authority based not on apostolic succession but on apostolic praxis, the notion that monastic practices such as prayer and asceticism can be traced back to the primitive church without recourse to genealogical rhetoric privileging the identities of bishops as guarantors of the true faith. Finally, Schachterle leans on Michel Foucault’s analysis of the creation of subjects to examine Cassian’s formation of a specifically Egyptian form of monastic subjectivity for his new Western audience, the monks of Gaul. Schachterle joined the New Books Network recently to discuss these topics, the origins of Egyptian monasticism, and more from his engaging study of John Cassian’s primary works.
Joshua Schachterle (Ph.D., University of Denver, 2019) undertook his doctoral studies after a long career as a punk rock musician and an equally long and overlapping career as a high school English teacher. His research focuses on the origins of Christian monasticism and how early monastic texts contributed to the formation and development of both eastern and western Christianity in the Late Antique period. He currently writes articles on the New Testament and Early Christianity, with subjects ranging from The Didache to the Gospel of Matthew and John the Baptist, for Bart Ehrman’s website and Early Christian Texts, and he has a forthcoming article in Cistercian Studies Quarterly on monastic uses of Scripture.
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com.
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Barbara M. Sattler's book The Concept of Motion in Ancient Greek Thought: Foundations in Logic, Method, and Mathematics (Cambridge UP, 2020) examines the birth of the scientific understanding of motion. It investigates which logical tools and methodological principles had to be in place to give a consistent account of motion, and which mathematical notions were introduced to gain control over conceptual problems of motion. It shows how the idea of motion raised two fundamental problems in the 5th and 4th century BCE: bringing together being and non-being, and bringing together time and space. The first problem leads to the exclusion of motion from the realm of rational investigation in Parmenides, the second to Zeno's paradoxes of motion. Methodological and logical developments reacting to these puzzles are shown to be present implicitly in the atomists, and explicitly in Plato who also employs mathematical structures to make motion intelligible. With Aristotle we finally see the first outline of the fundamental framework with which we conceptualise motion today.
Professor Barbara Sattler is Chair in Ancient and Medieval Philosophy at the Ruhr University Bochum. The main area of her research is metaphysics and natural philosophy in the ancient Greek world.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
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Over the last three centuries, the West rose to dominate the planet. Then, around the start of the new millennium, history took a dramatic turn. Faced with economic stagnation and internal political division, the West has found itself in rapid decline compared to the global periphery it had previously colonized. This is not the first time we have seen such a rise and fall: the Roman Empire followed a similar arc, from dizzying power to disintegration.
In Why Empires Fall: Rome, America, and the Future of the West (Yale UP, 2023) Historian Peter Heather and political economist John Rapley explore the uncanny parallels, and productive differences between ancient Rome and the modern West, moving beyond the tropes of invading barbarians and civilizational decay to unearth new lessons. From 399 to 1999, they argue, through the unfolding of parallel, underlying imperial life cycles, both empires sowed the seeds of their own destruction. Has the era of Western global domination indeed reached its end? Heather and Rapley contemplate what comes next.
Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
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In the generation after Constantine the Great elevated Christianity to a dominant position in the Roman Empire, his nephew, the Emperor Julian, sought to reinstate the old gods to their former place of prominence--in the face of intense opposition from the newly powerful Christian church. In early 363 c.e., while living in Syrian Antioch, Julian redoubled his efforts to hellenize the Roman Empire by turning to an unlikely source: the Jews. With a war against Persia on the horizon, Julian thought it crucial that all Romans propitiate the true gods and gain their favor through proper practice. To convince his people, he drew on Jews, whom he characterized as Judeans, using their scriptures, institutions, practices, and heroes sometimes as sources for his program and often as models to emulate.
In The Specter of the Jews: Emperor Julian and the Rhetoric of Ethnicity in Syrian Antioch (U California Press, 2018), Ari Finkelstein examines Julian's writings and views on Jews as Judeans, a venerable group whose religious practices and values would help delegitimize Christianity and, surprisingly, shape a new imperial Hellenic pagan identity.
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Even if the term "Serial Killer" wasn’t coined until the end of the 20th century, the practice of multiple murder has followed humanity through the ages. In Monsters and Monarchs: Serial Killers in Classical Myth and History (U Texas Press, 2021), professor Debbie Felton digs deep into the sources to demonstrate instances of what we might recognize as serial killers in antiquity, from myth to Imperial Rome to rhetorical exercises and maybe even on our small screens at home. Tracing these gruesome lineages, she exposes examples of these “types” of criminals through history, including more recognizable names like Jack the Ripper and Jeffrey Dahmer. What is mirrored are the characteristics we recognize as multiple homicidal psychopathy within ancient history and myth. This book is a complex and fascinating interweave of classical myth, ancient history, and true crime as manifesting in both our modern imaginations and those of generations past.
Liz Barrett is a History PhD student Lehigh University, a CSA Farmer, mother of 3, and veteran of the USMC. She lives in suburban Philadelphia where she reads and writes a lot, and really, really likes old stuff. On Twitter: @lizcantlose.
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Michael Baltutis' book The Festival of Indra: Innovation, Archaism, and Revival in a South Asian Performance (SUNY Press, 2023) details the textual and performative history of an important South Asian festival and its role in the development of classical Hinduism. Drawing on various genres of Sanskrit textual sources--especially the epic Mahābhārata--the book highlights the innovative ways that this annual public festival has supported the stable royal power responsible for the sponsorship of these texts. More than just a textual project, however, the book devotes significant ethnographic attention to the only contemporary performance of this festival that adheres to the classical Sanskrit record: the Indrajatra of Kathmandu, Nepal. Here, Indra's tall pole remains the festival's focal point, though its addition of the royal blessing by Kumari, the "living goddess" of Nepal, and the regular presence of the fierce god Bhairav show several significant ways that ritual agents have re-constructed this festival over the past two thousand years.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
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Alongside their collective acumen in traditional historical-critical and social-scientific approaches to the New Testament, James Crossley and Robert J. Myles bring a worthwhile dose of historical materialist criticism to historical Jesus scholarship in Jesus: A Life in Class Conflict (Zero Books/John Hunt Publishing, 2023). And while the Jesus they reconstruct from the various sources available for analysis may not evolve him into a Marxist or a modern socialist, Crossley and Myles regard the evidence for deprivation among the Judean/Galilean peasantry too significant to ignore, such that “revolutionary millenarianism” takes hold among these lower classes who yearned for a great reversal of material conditions and fortunes under a soon-to-be-revealed theocratic reign installing the “Jesus party” (that they occasionally, in a nod to the traditions of Marxist scholarship, refer to as a politburo) atop the forthcoming kingdom of God. This pair of scholars joined the New Books Network recently to discuss their “historical materialist Jesus” and their fresh contributions—from Jesus’s “mission to the rich” to his “preferential option for death”—to the ongoing quest to sift reliable historical data about the earliest Jesus movement from the outwardly theological gospels that remain our best sources for his life.
James Crossley (Ph.D., University of Nottingham, 2002) is Professor of Religion, Politics and Culture at MF Oslo and the Academic Director of the Centre for the Critical Study of Apocalyptic and Millenarian Movements (CenSAMM). He has published widely on Christian origins and religion in English political history, including Spectres of John Ball: The Peasants’ Revolt in English Political History, 1381–2020 (Equinox, 2022).
Robert J. Myles (Ph.D., University of Auckland, 2013) is Senior Lecturer in New Testament at the University of Divinity in Australia. Originally from Aotearoa New Zealand, he is currently Executive Editor of the Journal for the Study of the Historical Jesus. Among his publications are The Homeless Jesus in the Gospel of Matthew (Sheffield Phoenix Press, 2014) and the edited volume Class Struggle in the New Testament (Lexington/Fortress Academic, 2019).
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com.
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Ruth Yun-Ju Chen is a historian of mid-imperial China (600–1400). Her research interests lie in the histories of medicine, publishing, and material cultures during this period. Her first book, Good Formulas: Empirical Evidence in Mid-Imperial Chinese Medical Texts, will come out from the University of Washington Press in 2023. This book charts how early print culture reshaped strategies for presenting medical knowledge in Song China (960–1279). Her current project explores the transregional circulation of medical knowledge and aromatic drugs across East Asia and Southeast Asia in Song-Jin-Yuan China (960–1368). She has published articles in Chinese and English language journals and, most recently, “A New Study of Scholar-officials’ Roles in the Printing of Medical Texts in Song China” in the Bulletin of IHP 92.3 (2021) and “The Quest for Efficiency: Knowledge Management in Medical Formularies” in the Harvard Journal of Asiatic Studies 80.2 (2021).
A bit about the book:
Why and how did the strategy of documenting medical practices through personal experience rise to prominence in China? This question is at the heart of Good Formulas, the first book-length study of the use of empirical evidence in Chinese medicine between the ninth and thirteenth centuries. The rise of this new approach to substantiating knowledge, which had appeared only sporadically in earlier medical literature, provides a window into transformations in the construction of textual authority in mid-imperial China.
Focusing on medical genres and working extensively with notebooks (biji), Ruth Yun-Ju Chen shows that employing empirical evidence became prominent in conjunction with a publishing boom that enabled wider availability of medical texts and treatises. To convince a more socioculturally diverse readership to believe their claims and to win intertextual debates with contemporaneous authors, many Song medical authors turned to empirical methodology. Revealing a correlation between publishing cultures and changes in persuasion strategies in medical genres, Good Formulas offers new insights into the histories of medicine, knowledge production, and publishing in China. It also provides rich examples for scholars interested in the development of empirical evidence in the premodern world.
Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.
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Have you ever wondered why Paul leaves the resurrection discussion in 1 Corinthians 15 for the end of the letter? Have you pondered how 1 Corinthians 15 functions as the climax to 1 Corinthians? What precisely is Paul's rhetorical strategy in 1 Corinthians?
Tune in as we speak with Timothy Christian whose recent book answers those questions by exploring insinuatio, the Greco-Roman rhetorical convention used to address prejudiced or controversial topics—like resurrection—at the end of a discourse. The book is Paul and the Rhetoric of Resurrection: 1 Corinthians 15 as Insinuatio (Brill, 2022).
Timothy J. Christian is Adjunct Professor of Christian Studies & Philosophy at Asbury University and Associate Pastor of Wesley UMC in Canton, IL.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].
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In The Origins of Judaism: An Archaeological-Historical Reappraisal (Yale University Press, 2022), Yonatan Adler pursues the societal adoption of recognizable Jewish practices by Judeans in antiquity with the ultimate aim of establishing a particular terminus ante quem (temporal limit before which) these practices must have become widespread. Sifting through both textual and archaeological evidence for the aversion to graven images/figural artwork, dietary restrictions, synagogue worship, circumcision, the Sabbath as a day of rest, Judean festivals, and more, Adler’s “social history” demonstrates that such observances can be conclusively dated at various points within the second century BCE—but not on any meaningful scale before this crucial time of the Maccabean revolt and Israel’s brief period of Hasmonean self-rule. Adler joined the New Books Network to discuss his potentially paradigm-shifting findings, which contrast strongly with claims from the Hebrew Bible and much of biblical scholarship that, on the basis of “intellectual history,” prefer to locate Jewish origins in the postexilic Persian Achaemenid period (ca. 539–332 BCE) if not significantly earlier than this.
Yonatan Adler (Ph.D., Bar-Ilan University, 2011) is Associate Professor in Archaeology at Ariel University in Israel, where he also heads its Institute of Archaeology. Adler specializes in the origins of Judaism as a system of ritual practices, and in the evolution of these practices over the long-term. Previously, his research has focused on ritual purity observance evidenced in the archaeological remains of chalk vessels and immersion pools, and he has also published extensively on ancient tefillin (phylacteries) from Qumran and elsewhere in the Judean Desert. Dr. Adler has directed excavations at several sites throughout Israel, and from 2019 to 2020 he held the appointment of Horace W. Goldsmith Visiting Associate Professor in Judaic Studies at Yale University.
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com.
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As tyrannical passions increasingly plague twenty-first-century politics, tales told in ancient Greek epics and tragedies provide a vital antidote. Democracy as a concept did not exist until the Greeks coined the term and tried the experiment, but the idea can be traced to stories that the ancient Greeks told and retold. From the eighth through the fifth centuries BCE, Homeric epics and Athenian tragedies exposed the tyrannical potential of individuals and groups large and small. These stories identified abuses of power as self-defeating. They initiated and fostered a movement away from despotism and toward broader forms of political participation.
Following her highly praised book Enraged: Why Violent Times Need Ancient Greek Myths, the classicist Emily Katz Anhalt retells tales from key ancient Greek texts and proceeds to interpret the important message they hold for us today. As she reveals, Homer's Iliad and Odyssey, Aeschylus's Oresteia, and Sophocles's Antigone encourage us—as they encouraged the ancient Greeks—to take responsibility for our own choices and their consequences. These stories emphasize the responsibilities that come with power (any power, whether derived from birth, wealth, personal talents, or numerical advantage), reminding us that the powerful and the powerless alike have obligations to each other. They assist us in restraining destructive passions and balancing tribal allegiances with civic responsibilities. They empower us to resist the tyrannical impulses not only of others but also in ourselves.
In an era of political polarization, Embattled: How Ancient Greek Myths Empower Us to Resist Tyranny (Redwood Press, 2021) demonstrates that if we seek to eradicate tyranny in all its toxic forms, ancient Greek epics and tragedies can point the way.
Emily Katz Anhalt is Professor of Classics at Sarah Lawrence College. Her most recent book is Enraged: Why Violent Times Need Ancient Greek Myths, which was selected as one of the Times Literary Supplement's Best Books of 2017.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
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Early Judaism is often described as the religion of the book par excellence—a movement built around the study of the Bible and steeped in a culture of sacred bookishness that evolved from an unrelenting focus on a canonical text.
But in The Closed Book: How the Rabbis Taught the Jews (Not) to Read the Bible (Princeton University Press, 2023), Dr. Rebecca Scharbach Wollenberg argues that Jews didn’t truly embrace the biblical text until nearly a thousand years after the Bible was first canonized. She tells the story of the intervening centuries during which even rabbis seldom opened a Bible and many rabbinic authorities remained deeply ambivalent about the biblical text as a source of sacred knowledge.
Dr. Wollenberg shows that, in place of the biblical text, early Jewish thinkers embraced a form of biblical revelation that has now largely disappeared from practice. Somewhere between the fixed transcripts of the biblical Written Torah and the fluid traditions of the rabbinic Oral Torah, a third category of revelation was imagined by these rabbinic thinkers. In this “third Torah,” memorized spoken formulas of the biblical tradition came to be envisioned as a distinct version of the biblical revelation. And it was believed that this living tradition of recitation passed down by human mouths, unbound by the limitations of written text, provided a fuller and more authentic witness to the scriptural revelation at Sinai. In this way, early rabbinic authorities were able to leverage the idea of biblical revelation while quarantining the biblical text itself from communal life.
The result is a revealing reinterpretation of “the people of the book” before they became people of the book.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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Our Recall this Buck series, back in 2020 and 2021, explored the history of money, ranging from the earliest forms of labor IOUs to the modern world of bitcoin and electronically distributed value. We began by focusing on the rise of capitalism, the Bank of England, and how an explosion of liquidity changed everything.
We were lucky to do so, just before the Pandemic struck, with Christine Desan of Harvard Law School, who recently published Making Money: Coin, Currency, and the Coming of Capitalism (Oxford University Press, 2014). She is also managing editor of JustMoney.org, a website that explores money as a critical site of governance. Desan’s research explores money as a legal and political project. Her approach opens economic orthodoxy to question by widening the focus on money as an instrument, to examine the institutions and agreements through which resources are mobilized and tracked, by means of money. In doing so, she shows that particular forms of money, and the markets within which they circulate, are neither natural or inevitable.
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The Magi: Who They Were, How They’ve Been Remembered, and Why They Still Fascinate (Fortress Press, 2022) is Eric Vanden Eykel’s second monograph overall and his first geared at a popular, non-scholarly audience. However, even scholars will find much to appreciate and more than a few narrative surprises from this thorough account of the Magi (often translated in English Bibles as “wise men” or “astrologers”), for it succeeds as an excellent recent example of uncompromising, but accessible, public-facing biblical scholarship. The author plumbs beyond basic exegesis of Matthew 2:1–12 to examine apocryphal texts, patristic treatises, and more recent tendential literature demonstrating how, despite palpable political undertones in the evangelist’s intentions to signify Jesus as the rightfully born “King of the Judeans,” the journey of the Magi has served as fertile storytelling fodder for Christians down the centuries, earning them names, royal backstories, sainthood, and perennial reverence for their recognition of Jesus’s nativity. Vanden Eykel joined the New Books Network to discuss all these topics and more from his attempt to unravel the mysteries of the Magi.
Eric Vanden Eykel (Ph.D., Marquette University, 2014) is Associate Professor of Religious Studies and the Forrest S. Williams Teaching Chair in the Humanities at Ferrum College in Virginia. Dr. Vanden Eykel’s primary area of research is early Christian apocryphal literature, with a special focus on texts and traditions about the infancies and childhoods of Jesus and his mother, Mary. He has previously authored “But Their Faces Were All Looking Up”: Author and Reader in the Protevangelium of James (T&T Clark, 2016) and co-edited Sex, Violence, and Early Christian Texts (Lexington Books, 2022). In his free time, he enjoys making beer, running, and woodworking.
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com.
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Blending travelogue, history, and archaeology, Searching for Ashoka: Questing for a Buddhist King from India to Thailand (SUNY Press, 2023) unravels the various avatars of India's most famous emperor, revealing how he came to be remembered—and forgotten—in distinctive ways at particular points in time and in specific locations. Through personal journeys that take her across India and to various sites and cities in Sri Lanka, Myanmar, and Thailand, archaeologist Nayanjot Lahiri explores how Ashoka's visibility from antiquity to the modern era has been accompanied by a reinvention of his persona. Although the historical Ashoka spoke expansively of his ideas of governance and a new kind of morality, his afterlife is a jumble of stories and representations within various Buddhist imaginings. By remembering Ashoka selectively, Lahiri argues, ancient kings and chroniclers created an artifice, constantly appropriating and then remolding history to suit their own social visions, political agendas, and moral purposes.
Nayanjot Lahiri is Professor of History at Ashoka University. Her previous books include Finding Forgotten Cities: How the Indus Civilization was Discovered; Marshalling the Past: Ancient India and Its Modern Histories; and Ashoka in Ancient India, which was awarded the John F. Richards Prize in South Asian History in 2016.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
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Jesus changed our world forever. But who was he and what do we know about him? David Wenham's Jesus in Context: Making Sense of the Historical Figure (Cambridge UP, 2021) is a concise and wide-ranging engagement with that enduring and elusive subject. Exploring the sources for Jesus and his scholarly reception, he surveys information from Roman, Jewish, and Christian texts, and also examines the origins of the gospels, as well as the evidence of Paul, who had access to the earliest oral traditions about Jesus.
Wenham demonstrates that the Jesus of the New Testament makes sense within the first century CE context in which he lived and preached. He offers a contextualized portrait of Jesus and his teaching; his relationship with John the Baptist and the Qumran community (and the Dead Sea Scrolls); his ethics and the Sermon on the Mount, his successes and disappointments. Wenham also brings insights into Jesus' vision of the future and his understanding of his own death and calling.
Crawford Gribben is a professor of history at Queen’s University Belfast.
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What do we do when God is silent? This question was asked by the ancient Jewish people during their darkest era, the seventh century BCE. Assyrian armies had ransacked, looted, and burned their once-beautiful land--destroying or exiling much of the populace, leaving behind scarred and traumatized inhabitants under a tyrant's rule. In this environment, violence and idolatry flourished. The prophets were silenced and the Torah nearly forgotten, threatening the survival of God's people. Into this spiritual vacuum, three new voices arose: Nahum, Habakkuk, and Zephaniah, who are some of the most unfamiliar prophets within the Book of the Twelve. What were their historical contexts, and what is the main divine message communicated by each?
Drawing from the best of traditional and contemporary scholarship, master teacher Rabbi Yaakov Beasley shows us why these prophets are as relevant today as they were to the Jews of Judah so many centuries ago. Join us as we speak with Yaakov Beasley about his recent commentary on these prophets, Nahum, Habakkuk, and Zephaniah: Lights in the Valley (Maggid, 2020).
Rabbi Yaakov Beasley is a popular and passionate educator, lecturer, and writer on the Bible in North America and Israel. He studied at Yeshiva University and Herzog College, and holds an MA with, and is a doctoral candidate at, Bar Ilan University.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].
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Was Paul silent on the affairs and injustices of the Roman Empire? Or have his letters just been misread? In The Apostle and the Empire: Paul’s Implicit and Explicit Criticism of Rome (Eerdmans, 2023), Christoph Heilig returns to the active research scene on Paul’s perspective toward Roman imperial ideology with a fresh contribution arguing that the Apostle’s critiques were not encoded or hidden within the subtext of his letters, but rather expressed openly when Paul saw reason to air his unease or discontent with emperors and governing logics of the Roman state. Heilig contends that scholars have previously overlooked passages that openly denounce the empire—for instance, the “triumphal procession” in 2 Corinthians 2:14, which he discusses in detail by drawing on a variety of historical, literary, and archaeological data. His capable discourse with a range of other scholars suggests that the search for Paul’s perspective on Rome may be trending beyond the reliance on coded critiques within the “hidden transcript,” which has largely allowed scholars to map their own assumptions or interpretive proclivities onto the Pauline epistles, into reevaluations of both offhand words and phrases from his letters and famous, but ambiguous, passages like Romans 13. Heilig joined the New Books Network to discuss the Apostle Paul, his range of interactions with the Roman empire, and the recent history of scholarly discourse on this subject.
Christoph Heilig (Ph.D., University of Zurich, 2018) is currently a postdoc at the University of Basel. This fall, he will lead an international junior research group at the Ludwig Maximilian University of Munich, which will focus on narrative perspective in early Christian stories, and his own work on narratology in the letters of Paul has received the Manfred Lautenschlaeger Award for Theological Promise in 2022. Christoph’s various research interests include the role of probability theory in biblical interpretation, the digital humanities, the potential of large language models such as ChatGPT for biblical exegesis, and much more. He has previously published two monographs dealing with the issue of Empire in Paul’s letters, Hidden Transcripts?: Methodology and Plausibility of the Search for a Counter-Imperial Subtext in Paul (Mohr Siebeck, 2015; Fortress Press, 2017) and Paul’s Triumph: Reassessing 2 Corinthians 2:14 in Its Literary and Historical Context (Peeters, 2017).
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com.
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Paul's Epistle to the Romans is one of the most familiar New Testament books among Christians, and yet a major theme within the opening three chapters has largely gone unnoticed. Join us as we speak with Marcus A. Mininger who, developing a new approach, has unearthed the theme of revelation running through Paul's argument in Romans 1-3. We discuss his book Uncovering the Theme of Revelation in Romans 1:16-3:26: Discovering a New Approach to Paul's Argument (Mohr Siebeck, 2017).
Dr. Marcus Mininger is Professor of New Testament Studies and Director of Institutional Assessment at Mid-American Reformed Seminary in Dyer, Indiana. He earned his PhD at Westminster Theological Seminary in 2017. He has taught courses at Princeton Theological Seminary, St. Joseph’s University, and Westminster Theological Seminary, and has delivered papers at various scholarly conferences and contributed articles to both popular and scholarly periodicals, and was appointed co-editor of the Mid-America Journal of Theology.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].
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In the Letter to the Hebrews, the “consciousness of sin” is a present problem for the recipients as a stain that causes dread, timidity, and restricted access, and it is also a “cosmic” problem, with the heavenly tabernacle needing to be purged of defilement. Join us as we speak with Joshua Bloor about his recent book: Purifying the Consciousness in Hebrews: Cult, Defilement, and the Perpetual Heavenly Blood of Jesus (T&T Clark, 2023). Hebrews, he explains, distinguishes between what Jesus achieves on earth and what he achieves in heaven. Bloor further offers an understanding of the motif of “consciousness of sin” and its role within Hebrews' cultic argumentation.
Joshua Bloor is Visiting Lecturer at Nazarene Theological College, UK. He is a pastor in Manchester, UK, and is the Leadership Programme Director for the UK Pioneer Network of Churches.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].
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In The Globe: How the Earth Became Round (Reaktion, 2023), Dr. James Hannam presents a history of how we came to know that the earth is round, rather than flat.
The Globe tells the story of humanity's quest to discover the form of the world. Philosophers in ancient Greece deduced the true shape of the Earth in the fourth century BCE; the Romans passed the knowledge to India, and from there it spread to Baghdad and Central Asia. In early medieval Europe, Christians debated the matter but long before the time of Columbus, the Catholic Church had accepted that the Earth is round and not flat. However, it wasn’t until the seventeenth century that Jesuit missionaries finally convinced the Chinese that their traditional square-earth cosmology was mistaken.
An accessible challenge to long-established beliefs about the history of ideas, The Globe shows how the realization that our planet is a sphere deserves to be considered the first great scientific achievement.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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Sanjaya Singhal discusses Sangraha, an ambitious digital enterprise cataloguing India's millions of decaying Sanskrit manuscripts. Sangraha is a detailed, descriptive catalogue allowing users to find relevant manuscripts with a wide range of search terms. Eventually it will have 2.5 million entries.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
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The third quest for the historical Jesus has reached an impasse. But a fourth quest is underway--one that draws from a heretofore largely neglected source: John's Gospel.
In Jesus the Purifier: John's Gospel and the Fourth Quest for the Historical Jesus (Baker Academic, 2023), renowned New Testament scholar Craig Blomberg advances the idea that John is a viable and valuable source for studying the historical Jesus. The data from John should be integrated with that of the Synoptics, which will yield additional insights into Jesus's emphases and ministry. Blomberg begins by reviewing the first three quests, reassessing both their contributions and their shortcomings. He then discusses the emerging consensus regarding demonstrably historical portions of John, which are more numerous than usually assumed. Peeling back the layers, we discover in Jesus's ministry an emphasis on purity and purification. The Synoptics corroborate this discovery, specifically in Jesus's meals with sinners. Blomberg then explores the practical and contemporary applications of Jesus the purifier, including the "contagious holiness" that Jesus's followers can spread to others.
Craig Blomberg is distinguished professor emeritus of New Testament at Denver Seminary in Littleton, Colorado, where he has taught for more than thirty years.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at [email protected] and follow him on Twitter @JTRhardt
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A New York Times bestselling Biblical scholar, reveals why our popular understanding of the Apocalypse is all wrong—and why that matters.
You’ll find nearly everything the Bible has to say about the end in the Book of Revelation: a mystifying prophecy filled with bizarre symbolism, violent imagery, mangled syntax, confounding contradictions, and very firm ideas about the horrors that await us all. But whether you understand the book as a literal description of what will soon come to pass, interpret it as a metaphorical expression of hope for those suffering now, or only recognize its highlights from pop culture, what you think Revelation reveals…is almost certainly wrong.
In Armageddon: What the Bible Really Says about the End (Simon and Schuster, 2023), acclaimed New Testament authority Bart D. Ehrman delves into the most misunderstood—and possibly the most dangerous—book of the Bible, exploring the horrifying social and political consequences of expecting an imminent apocalypse and offering a fascinating tour through three millennia of Judeo-Christian thinking about how our world will end. By turns hilarious, moving, troubling, and provocative, Armageddon presents inspiring insights into how to live our lives in the face of an uncertain future and reveals what the Bible really says about the end.
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Before There Was a Bible: Authorities in Early Christianity (T&T Clark, 2023) is a natural outgrowth from McDonald’s significant and ongoing work in the field of canon studies, which traces the development of the Christian Old and New Testaments as we know them today. Given that McDonald holds, as is now common in canon scholarship, that the biblical canon does not begin its formation until the fourth century CE, Before There Was a Bible examines the sources of authority that existed in the early, pre-canonical Christian centuries. Among these are the revered words of Jesus, early preferences for the Hebrew Scriptures that inspired Jesus’s ministry, and the different weights and values placed at times on the texts that would become accepted as part of the New Testament, the apostolic leadership of the churches, and the successors of the apostles, such as the bishops who maintained core traditions, creeds, hymnody, lectionaries, and other checks and balances on the spiritual sources for their churches. McDonald joined the New Books Network to discuss all these topics and more from his career in New Testament scholarship.
Lee Martin McDonald (Ph.D., University of Edinburgh, 1976) is President Emeritus at Acadia Divinity College in Nova Scotia, where he taught New Testament Studies for many years, and was also president of the Institute for Biblical Research from 2006 to 2012. He has written or edited 35 books over a career that spans back to the 1980s, and his most recent work is Before There Was a Bible: Authorities in Early Christianity (Bloomsbury/T&T Clark, 2023).
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com.
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The remarkable, and permanently influential, papal history known as the Liber pontificalis shaped perceptions and the memory of Rome, the popes, and the many-layered past of both city and papacy within western Europe. In Rome and the Invention of the Papacy: The Liber Pontificalis (Cambridge University Press, 2020), Dr. Rosamond McKitterick offers a new analysis of this extraordinary combination of historical reconstruction, deliberate selection and political use of fiction, to illuminate the history of the early popes and their relationship with Rome. She examines the content, context, and transmission of the text, and the complex relationships between the reality, representation, and reception of authority that it reflects.
The Liber pontificalis presented Rome as a holy city of Christian saints and martyrs, as the bishops of Rome established their visible power in buildings, and it articulated the popes' spiritual and ministerial role, accommodated within their Roman imperial inheritance. Drawing on wide-ranging and interdisciplinary international research, Rome and the Invention of the Papacy offers pioneering insights into the evolution of this extraordinary source, and its significance for the history of early medieval Europe.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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India in the Indian Ocean World: From the Earliest Times to 1800 CE (Springer, 2022) integrates the latest scholarly literature on the entire Indian Ocean region, from East Africa to China. Issues such as India's history, India’s changing status in the region, and India's cross-cultural networking over a long period are explored in this book. It is organized into specific themes in thirteen chapters. It incorporates a wealth of research on India’s strategic significance in the Indian Ocean arena throughout history. It enriches the reader's understanding of the emergence of the Indian Ocean basin as a global arena for cross-cultural networking and nation-building. It discusses issues of trade and commerce, the circulation of ideas, peoples, and objects, and social and religious themes, focusing on Hinduism, Buddhism, and Islam. The book provides a refreshingly different survey of India’s connected history in the Indian Ocean region starting from the archaeological record and ending with the coming of empire. The author’s unique experience, combined with an engaging writing style, makes the book highly readable. The book contributes to the field of global history and is of great interest to researchers, policymakers, teachers, and students across the fields of political, cultural, and economic history and strategic studies.
Rila Mukherjee is a Professor of History at the University of Hyderabad, India. She did her doctoral dissertation at the EHESS, Paris. She specializes in the history of the extended Indian Ocean world, more particularly the networked economic and cultural histories of the Bay of Bengal realm. Historical cartography, network theory, and spatial concepts are focal to her interests. Chief Editor of the Brill journal Asian Review of World Histories, she has held Visiting Professorships in Paris, Aixen Provence, Shanghai, and Uppsala, and has been Visiting Scholar in Tokyo, Paris, Berlin, and Madrid. She has partnered with international interdisciplinary projects funded by European Science Foundation; Agence Nationale de Recherche, France; the Arts and Humanities Research Council, UK; the Australian Research Council. She has authored six monographs, singly and jointly edited nine volumes, contributed 46 chapters to national and international publications, guest-edited themed issues in two international journals, and published 28 articles on oceanic histories in national and international journals.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law, the occult sciences, and the environment across the western Indian Ocean. He can be reached by email at [email protected] or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
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In The Secret Gospel of Mark: A Controversial Scholar, a Scandalous Gospel of Jesus, and the Fierce Debate Over Its Authenticity (Yale University Press, 2023), Geoffrey S. Smith and Brent C. Landau present the background and historical context to a groundbreaking account of the Secret Gospel of Mark, one of the most hotly debated documents in Christian history.
In 1958, at the ancient Christian monastery of Mar Saba just outside Jerusalem, Columbia University scholar Morton Smith claimed to have unearthed a letter written by the Christian philosopher Clement of Alexandria and containing an excerpt from a previously unknown version of the canonical Gospel of Mark. This excerpt recounts a story of Jesus's apparent sexual encounter with a young, resurrected disciple. In recent years, an influential group of researchers has alleged that no Secret Gospel or letter of Clement existed in antiquity, and that the manuscript that Morton Smith "found" was a modern forgery--created by none other than Smith himself.
Smith Landau enter into the controversy surrounding this document and argue that the Secret Gospel of Mark is neither a first-century alternative gospel nor a twentieth-century forgery by the scholar who announced its discovery. Instead, this account is intimately bound up with the history of Mar Saba, one of the oldest monasteries in the Christian world. In this fascinating work, Smith and Landau present the realities and misconceptions surrounding not only the now-lost manuscript but also its brilliant, enigmatic, and acerbic discoverer, Morton Smith.
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The newly-elected first female president of the The International Association of Sanskrit Studies, Dr. Dipti Tripathi discusses Association’s genesis, mandate, and potential in honour of its 50th year.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
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Magic was a fundamental part of the Greco-Roman world. Curses, erotic spells, healing charms, divination, and other supernatural methods of trying to change the universe were everyday methods of coping with the difficulties of life in antiquity. While ancient magic is most often studied through texts like surviving Greco-Egyptian spellbooks and artifacts like lead curse tablets, for a Greek or Roman magician a ritual was a rich sensual experience full of unusual tastes, smells, textures, and sounds, bright colors, and sensations like fasting and sleeplessness. Greco-Roman magical rituals were particularly dominated by the sense of smell, both fragrant smells and foul odors. Ritual practitioners surrounded themselves with clouds of fragrant incense and perfume to create a sweet and inviting atmosphere for contact with the divine and to alter their own perceptions; they also used odors as an instrumental weapon to attack enemies and command the gods. Elsewhere, odiferous herbs were used equally as medical cures and magical ingredients. In literature, scent and magic became intertwined as metaphors, with fragrant spells representing the dangers of sensual perfumes and conversely, smells acting as a visceral way of envisioning the mysterious action of magic.
The Scent of Ancient Magic (University of Michigan Press, 2022) by Dr. Britta Ager explores the complex interconnection of scent and magic in the Greco-Roman world between 800 BCE and CE 600, drawing on ancient literature and the modern study of the senses to examine the sensory depth and richness of ancient magic. Dr. Ager looks at how ancient magicians used scents as part of their spells, to put themselves in the right mindset for an encounter with a god or to attack their enemies through scent. She also examines the magicians who appear in ancient fiction, like Medea and Circe, and the more metaphorical ways in which their spells are confused with perfumes and herbs. This book brings together recent scholarship on ancient magic from classical studies and on scent from the interdisciplinary field of sensory studies in order to examine how practicing ancient magicians used scents for ritual purposes, how scent and magic were conceptually related in ancient literature and culture, and how the assumption that strong scents convey powerful effects of various sorts was also found in related areas like ancient medical practices and normative religious ritual.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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Can we learn how to rule? How do military innovations change civil society? What did Machiavelli learn from Xenophon? Shilo Brooks, Faculty Director and Teaching Associate Professor in the Engineering Leadership Program at the University of Colorado Boulder, joins the show to discuss The Education of Cyrus by Xenophon.
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Why doesn't Socrates get drunk? Is love finding your "other half"? What's the relationship between comedy and tragedy, love and immortality? Marcus Gibson, Director of the Princeton Initiative in Catholic Thought, returns to Madison's Notes to continue our journey through the Platonic dialogues with a discussion of Plato's Symposium.
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Are Books VIII and IX the climax of the Republic? Is 21st century America a democratic or oligarchic society? Are democratic societies destined for tyranny? Marcus Gibson, Director of the Princeton Initiative in Catholic Thought, returns to Madison's Notes to continue our series on the Platonic dialogues with a discussion of Books VIII and IX of the Republic.
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Was Socrates guilty? What is the relationship between the philosopher and the city? What does it mean to live an "examined life"? Marcus Gibson, John and Daria Barry Postdoctoral Research Fellow at Princeton University's James Madison Program, returns to the show to discuss The Apology of Socrates in this second episode of our series on the Platonic dialogues.
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In For Out of Babylonia Shall Come Torah and the Word of the Lord from Nehar Peqod (Brill, 2017), Barak S. Cohen reevaluates the evidence in Tannaitic and Amoraic literature of an independent "Babylonian Mishnah" which originated in the proto-Talmudic period. The book focuses on an analysis of the most notable Halakhic corpora that have been identified by scholars as originating in the Tannaitic period or at the outset of the Amoraic. If indeed such an early corpus did exist, what are its characteristics and what, if any, connection does it have with the parallel Palestinian collections? Was this Babylonian Mishnah created in order to harmonize the Palestinian Mishnah with a corpus of rabbinic teachings already existent in Babylonia? Was this corpus one of the main contributors to the forced interpretations and resolutions found so frequently in the Bavli?
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Barak S. Cohen's The Legal Methodology of Late Nehardean Sages in Sasanian Babylonia (Brill, 2011) consists of a systematic analysis of the halakhic/legal methodology of fourth and fifth century Nehardean amoraim in Babylonia (as well as their identity and dating). The book uncovers various distinct characteristics present in the halakhic decision making and source interpretation, and demonstrates how certain amoraim can be characterized as portraying consistent interpretive and legal approaches throughout talmudic literature. Understanding the methodological characteristics that distinguish some amoraim from other amoraim can aid the talmudic interpreter/scholar in clarifying the legal foundations of their rulings, the proofs that they bring within talmudic discourse, as well as their disputes and interpretations. This allows a better understanding of the development of Jewish Law and the legal system in talmudic Babylonia.
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Why and how should we read Plato? Why did Plato write dialogues? Is Plato a friend to democracy? Dr. Marcus Gibson, John and Daria Barry Postdoctoral Research Fellow at Princeton University's James Madison Program, joins Madison's Notes to provide an introduction to Plato in preparation of a series of episodes on individual Platonic dialogues.
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“It is not events that disturb us, but what we believe about them.” Is this true? Well, apparently Pyrrho, a rather obscure Greek philosopher claimed it to be the case and he may have been influenced by Buddhism in his creation of what today is called “Pyrrhonism”. Pyrrho agreed with the Buddha that delusion was the cause of suffering, but instead of using meditation to end delusion, Pyrrho applied Greek philosophical rationalism.
Pyrrho’s Way: The Ancient Greek Version of Buddhism (Sumeru Press, 2020) lays out the Pyrrhonist path for modern readers on how to apply Pyrrhonist practice to everyday life. Its author is Douglas C. Bates, founder of the Modern Pyrrhonism Movement. He has been a Zen practitioner for over 25 years, was a founding member of Boundless Way Zen, and is a student of Zeno Myoun, Roshi.
“…succeeds in making a difficult and obscure philosophy not only intelligible but, more to the point, something to be practiced in a way that can make a difference to your life here and now.” — STEPHEN BATCHELOR, author of The Art of Solitude
“…an intelligent, readable book that succeeds in its goal of introducing Pyrrhonism as practice.” — CHRISTOPHER BECKWITH, author of Greek Buddha: Pyrrho’s Encounter with Early Buddhism in Central Asia
Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha).
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"The narrative that old books are worthless is designed to keep you from discovering that they are not." Spencer Klavan, author of How to Save the West: Ancient Wisdom for Five Modern Crises discusses the West: why it's so important to preserve it, how its greatest ideas can still help us today, and the limits of science in addressing modern problems.
Spencer Klavan received his PhD in Classics from Oxford and is Associate Editor of the Claremont Review of Books and Features Editor at the American Mind.
Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
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The Brahma-sutra, attributed to Badaraya (ca. 400 CE), is the canonical book of Vedanta, the philosophical tradition which became the doctrinal backbone of modern Hinduism. As an explanation of the Upanishads, it is principally concerned with the ideas of Brahman, the great ground of Being, and of the highest good. The Philosophy of the Brahma-sutra: An Introduction (Bloomsbury, 2022) is the first introduction to concentrate on the text and its ideas, rather than its reception and interpretation in the different schools of Vedanta. Covering the epistemology, ontology, theory of causality and psychology of the Brahma-sutra, and its characteristic theodicy, it also:
- Provides a comprehensive account of its doctrine of meditation
- Elaborates on its nature and attainment, while carefully considering the wider religious context of Ancient India in which the work is situated
- Draws the contours of Brahma-sutra's intellectual biography and reception history.
By contextualizing the Brahma-sutra's teachings against the background of its main collocutors, it elucidates how the work gave rise to widely divergent ontologies and notions of practice. For both the undergraduate student and the specialist this is an illuminating and necessary introduction to one of Indian philosophy's most important works.
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Senior scholar John Brockington discusses his scholarship, his role in establishing key conferences, and his work on an online research archive on the spread of the story of Rāma.
Professor John Brockington graduated from Corpus Christi College, Oxford, in 1963 and joined the Sanskrit Department at Edinburgh in 1965. In 1968 Professor Brockington completed his D.Phil with a thesis on the language and style of the Rāmāyaṇa. He remained at Edinburgh throughout his teaching career and is now emeritus Professor of Sanskrit in the School of Asian Studies, of which he was the first Head (1998-1999); he was also the first Convenor of the Centre for South Asian Studies (1989-1993). He was elected a Fellow of the Royal Society of Edinburgh in 2001.
He was the Secretary General of the International Association of Sanskrit Studies from 2000 to 2012 (and is now a Vice President) and he was the chair of the organising committee of the 13th World Sanskrit Conference, held at Edinburgh in July 2006. Professor Brockington has given lectures by invitation at many universities in India and Europe and was awarded the honorary Vidyāvācaspati degree by Silpakorn University, Bankok, in 2015. He was a founder member the Executive Committee of the Dubrovnik International Conferences on the Sanskrit Epics and Puranas.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
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Ancient Greece and Rome in Modern Science Fiction: Amazing Antiquity (Liverpool UP, 2022) by Dr. Ross Clare introduces and analyses the reception of classical antiquity in contemporary science fiction. By using up-to-date methods from classical reception theory, science-fiction analysis and fictional-world studies, the book will help furnish the reader's understanding of the ways in which the literature, culture, history and mythology of ancient Greece and Rome are appropriated and represented across multiple media platforms in the science-fiction genre today. The book will therefore serve as an entry point into several areas of study: the reception of classics in popular culture, antiquity in modern media, the uses of the ancient world in science-fiction, and broader science-fiction criticism. The chapters, structured by medium, principally offer a roughly chronological overview of that medium and its treatment of ancient history, mythology, literature, and culture. An abundance of case studies from literature, film, television, and videogames—including Star Trek, Battlestar Galactica, Bill and Ted’s Excellent Adventure, and Fallout: New Vegas—show how classical antiquity is reused, encountered, and re-encountered by creators and consumers of the present. Clare shows how we bounce off images of this history, and it bounces off us, a reciprocation that creates new visions of Greece and of Rome.
In addition to this book, Ross Clare is the author of Ancient Greece and Rome in Videogames, with Bloomsbury Academic Press, as well as having written some short stories, and video game scripts. He used to teach at the University of Liverpool.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. [email protected] @carrielynnland
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Today I talked to Ching Keng about his book Toward a New Image of Paramartha: Yogacara and Tathagatagarbha Buddhism Revisited (Bloomsbury, 2022).
Yogacara and Tathagatagarbha are often regarded as antagonistic Indian Buddhist traditions. Paramartha (499-569) is traditionally credited with amalgamating these philosophies by translating one of the most influential Tathagatagarbha texts in East Asia, the Awakening of Faith in Mahayana, and introducing Tathagatagarbha notions into his translations of Yogacara texts. Engaging with the digitalized Chinese Buddhist canon, Ching Keng draws on clues from a long-lost Dunhuang fragment and considers its striking similarities with Paramartha's corpus with respect to terminology, style of phrasing, and doctrines. In this cutting-edge interpretation of the concept of jiexing, Keng demystifies the image of Paramartha and makes the case that the fragment holds the key to recovering his original teachings.
Further readings mentioned in our interview:
Funayama, Toru 船山徹. The Work of Paramārtha an Example of Sino-Indian Cross-cultural Exchange. Journal of the International Association of Buddhist Studies; 2009; 31, pp. 141-83.
Radich, Michael. The Doctrine of *Amalavijñāna in Paramārtha (499–569), and Later Authors to Approximately 800C.E. Zinbun; 2008; 41, pp. 45-174.
Listeners and readers interested in further discussions, please feel free to contact Prof. Ching Keng, [email protected]
Jessica Zu is an intellectual historian and a scholar of Buddhist studies. She is an assistant professor of religion at the University of Southern California.
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In Unseen Art: Making, Vision, and Power in Ancient Mesoamerica (U Texas Press, 2023), Claudia Brittenham unravels one of the most puzzling phenomena in Mesoamerican art history: why many of the objects that we view in museums today were once so difficult to see. She examines the importance that ancient Mesoamerican people assigned to the process of making and enlivening the things we now call art, as well as Mesoamerican understandings of sight as an especially godlike and elite power, in order to trace a gradual evolution in the uses of secrecy and concealment, from a communal practice that fostered social memory to a tool of imperial power.
Addressing some of the most charismatic of all Mesoamerican sculptures, such as Olmec buried offerings, Maya lintels, and carvings on the undersides of Aztec sculptures, Brittenham shows that the creation of unseen art has important implications both for understanding status in ancient Mesoamerica and for analyzing art in the present. Spanning nearly three thousand years of the Indigenous art of Mexico, Guatemala, Honduras, and Belize, Unseen Art connects the dots between vision, power, and inequality, providing a critical perspective on our own way of looking.
Sarah Newman (@newmantropologa) is an archaeologist and Assistant Professor of Anthropology at the University of Chicago. Her research explores long-term human-environmental interactions, including questions of waste and reuse, processes of landscape transformations, and relationships between humans and other animals.
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Gripping tales that abound with fantastic characters and astonishing twists and turns, Greek myths confront what it means to be mortal in a world of powerful forces beyond human control. Little wonder that they continue to fascinate readers thousands of years after they were first told. Gods and Mortals: Ancient Greek Myths for Modern Readers (Princeton UP, 2023) is a major new telling of ancient Greek myths by one of the world's preeminent experts. In a fresh, vibrant, and compelling style that draws readers into the lives of the characters, Sarah Iles Johnston offers new narrations of all the best-known tales as well as others that are seldom told, taking readers on an enthralling journey from the origin of the cosmos to the aftermath of the Trojan War.
Some of the mortals in these stories are cursed by the gods, while luckier ones are blessed with resourcefulness and resilience. Gods transform themselves into animals, humans, and shimmering gold to visit the earth in disguise--where they sometimes transform offending mortals into new forms, too: a wolf, a spider, a craggy rock. Other mortals--both women and men--use their wits and strength to conquer the monsters created by the gods--gorgons, dragons, harpies, fire-breathing bulls.
Featuring captivating original illustrations by Tristan Johnston, Gods and Mortals highlights the rich connections between the different characters and stories, draws attention to the often-overlooked perspectives of female characters, and stays true both to the tales and to the world in which ancient people lived. The result is an engaging and entertaining new take on the Greek myths.
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"The narrative that old books are worthless is designed to keep you from discovering that they are not." Spencer Klavan, author of How to Save the West: Ancient Wisdom for Five Modern Crises discusses the West: why it's so important to preserve it, how its greatest ideas can still help us today, and the limits of science in addressing modern problems.
Spencer Klavan received his PhD in Classics from Oxford and is Associate Editor of the Claremont Review of Books and Features Editor at the American Mind.
Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
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The Vinayaka Mahatmya is a late Puranic text which contains myths of eight of Gaṇeśa’s avatāras. It presents Gaṇeśa as the supreme deity who empowers Brahmā, Viṣṇu and Śiva to perform their traditional activities of creation, preservation and destruction. It offers descriptions of many darśanas of Gaṇeśa and several stotras praising his worship. This book contains the first translation of this text into a modern European language and also includes a transliterated version of the Sanskrit text.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
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Some two thousand years ago, a group of Jews settled in Ethiopia and was for millennia cut off from the rest of world Jewry, preserving its heritage with great self-sacrifice. When this community, the Beta Israel, ultimately made its way to Israel to rejoin its brethren in the late twentieth century, a host of complex dilemmas emerged. Should the Beta Israel shed its venerated customs, based on ancient, pre-rabbinic Jewish law, and adopt the rabbinic halakhah of modern-day Jewry? Or is there a place for the unique legacy of the Ethiopian Jews within the umbrella of the wider Jewish community?
Rabbi Shalom's startlingly original Shulhan ha-Orit delves into the history, customs, and law of the Beta Israel, codifying the ancient cultural heritage of Ethiopian Jewry for the first time and contrasting it with Orthodox rabbinic law. He offers suggestions for honoring Beta Israel tradition while fully participating in the greater Jewish community.
From Sinai to Ethiopia: The Halakhic and Conceptual World of the Ethiopian Jews (Gefen Books, 2016) provides an invaluable service to Jews of Ethiopian descent on how to practically conduct themselves throughout the Jewish year, but more than that it is a fascinating meditation on the tension each of us faces between individual practice and group togetherness, between difference and unity. For anyone who has ever pondered the balance between communal belonging and being true to one's own self, this is a mesmerizing read.
Drora Arussy, EdD, MA, MJS, is the Senior Director of the ASF Institute of Jewish Experience.
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In Weavers, Scribes, and Kings: A New History of the Ancient Near East (Oxford University Press, 2022), a sweeping history of the ancient Near East, Dr. Amanda Podany takes readers on a gripping journey from the creation of the world's first cities to the conquests of Alexander the Great.
The book is built around the life stories of many ancient men and women, from kings, priestesses, and merchants to brickmakers, musicians, and weavers. Their habits of daily life, beliefs, triumphs, and crises, and the changes that people faced over time are explored through their own written words and the buildings, cities, and empires in which they lived. These life stories are preserved on ancient clay tablets, which allow us to trace, for example, the career of a weaver as she advanced to become a supervisor of a workshop, listen to a king trying to persuade his generals to prepare for a siege, and feel the pain of a starving young couple and their four young children as they suffered through a time of famine.
What might seem at first glance to be a remote and inaccessible ancient culture proves to be a comprehensible world, one that bequeathed to the modern world many of our institutions and beliefs, a truly fascinating place to visit.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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Katharina Galor, an archaeology professor at the at the Program in Judaic Studies at Brown University who has done a lot of excavation in Israel, is the author of The Archaeology of Jerusalem: From the Origins to the Ottomans (2013). She takes us through the history of Jerusalem from its Canaanite beginnings to the capital of Israel today.
We discuss the foundations and geography of this fortified city in the hills, the importance of water, and the lives of ordinary citizens. We talk about the First and Second Temples and the improvements made by Herod “the Great” whom Christians recall as a notorious infanticide yet who is curiously prominent today—partly because many of his improvements are still visible, partly because they point to aspects of history that both Jews and Christians (but not Muslims) wish to emphasize—which brings us to the politics of digging up the past in the Holy Land. Finally, we turn to the problematic German miniseries Unorthodox that was so popular on Netflix recently and its portrayal of traditional Hasidic Jews in New York and progressive Germans in Berlin.
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Buddhists are famous for their thesis that selves do not exist. But if they are right, what would that thesis mean for our apparent sense of self and for ordinary practices involving selves—or at least persons? In Selfless Minds: A Contemporary Perspective on Vasubandhu’s Metaphysics (Oxford University Press, 2022), Monima Chadha answers these questions by considering Vasubandhu’s arguments against the self. She argues that he—and Abhidharma philosophers like him—denies the existence of selves as well as persons and should take a strongly illusionist stance about our apparent senses of agency and ownership. The book also investigates how Vasubandhu ought to explain episodic memory and synchronic unity of conscious experiences without a self. Chadha weaves together philosophers from a range of traditions, drawing on contemporary and premodern interpreters of Buddhism as well as analytic philosophy, phenomenology and continental philosophy, and modern cognitive science.
Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras & Stuff.
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Was typology merely a development of the early church, or does it actually have deep Jewish roots? In his recent book, Markan Typology, Jonathan Robinson shows how typological modes of thought were a significant part of the historical and cultural background to the earliest canonical Gospel. He examines a surprisingly consistent typological approach across four dramatic miracle stories in Mark.
Tune in as we speak with Jonathan Robinson about his book, Markan Typology: Miracle, Scripture and Christology in Mark 4:35–6:45 (T&T Clark, 2022).
Jonathan Robinson is Adjunct Lecturer at the University of Otago and Carey Baptist College, New Zealand.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]
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The Koren Tanakh of the Land of Israel: Exodus (Koren, 2020) offers an innovative and refreshing approach to the Hebrew Bible. By fusing extraordinary findings by modern scholars on the ancient Near East with the original Hebrew text and a brand new English translation by Rabbi Lord Jonathan Sacks, the Koren Tanakh of the Land of Israel clarifies and explains the Biblical narrative, laws, events and prophecies in context with the milieu in which it took place.
The inaugural work in this multi-volume series is dedicated to the book of Shemot (Exodus). It features stunning visuals of ancient civilizations including artifacts, archeological excavations, inscriptions and maps, along with brief articles on Egyptology, geography, biblical botany, language, geography, and more. By showcasing material that was unknown to previous generations of Torah scholars, The Koren Tanakh of the Land of Israel opens a new view into the revolutionary impact of the Tanakh, published for the first time in English.
Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.
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The King's Harvest: A Political Ecology of China from the First Farmers to the First Empire (Yale UP, 2021) is a multidisciplinary study of the ecology of China's early political systems up to the fall of the first empire in 207 BCE. Brian Lander traces the formation of lowland North China's agricultural systems and the transformation of its plains from diverse forestland and steppes to farmland. He argues that the growth of states in ancient China, and elsewhere, was based on their ability to exploit the labor and resources of those who harnessed photosynthetic energy from domesticated plants and animals. Focusing on the state of Qin, Lander amalgamates abundant new scientific, archaeological, and excavated documentary sources to argue that the human domination of the central Yellow River region, and the rest of the planet, was made possible by the development of complex political structures that managed and expanded agroecosystems.
Brian Lander is assistant professor of history at Brown University and a fellow of the Institute at Brown for Environment and Society.
Caleb Zakarin is the Assistant Editor of the New Books Network.
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In recent years, stories of religious universities and institutions grappling with their slave-owning past have made headlines in the news. People find it shocking that the Church itself could have been involved in such a sordid business. The Slaves of the Churches: A History (Oxford UP, 2020), the result of many years of research, is a study of the origins of this problem.
Mary E. Sommar examines how the church sought to establish norms for slave ownership on the part of ecclesiastical institutions and personnel, and for others' behavior towards such slaves. The story begins in the New Testament era, when the earliest Christian norms were established, and continues up to thirteenth-century establishment of a body of canon law that would persist into the twentieth century. Along with her analysis of the various policies and statutes, Sommar draws on chronicles, letters, and other documents from each of the various historical periods to provide insight into the situations of unfree ecclesiastical dependents. She finds that unfree dependents of the Church actually had less chance of achieving freedom than did the slaves of other masters. The church authorities' duty to preserve the Church's patrimony for the needs of future generations led them to hold on tightly to their unfree human resources. This accessibly written book does not present an apology for the behavior of past Christian leaders, but attempts to learn what they did and to arrive at some understanding of why they made those choices.
Mary Sommar has taught ancient and medieval history for the past twenty years, most of them at Millersville University in Pennsylvania. She also spent two years as a visiting scholar at the Stephan Kuttner Institute for Medieval Canon Law in Munich, Germany and a year as a Visiting Fellow at Yale University.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
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Throughout much of history, the Jewish way of life has been characterized by strict adherence to the practices and prohibitions legislated by the Torah: dietary laws, ritual purity, circumcision, Sabbath regulations, holidays, and more. But precisely when did this unique way of life first emerge, and why specifically at that time?
In The Origins of Judaism: An Archaeological-Historical Reappraisal (Yale UP, 2022), Yonatan Adler methodically engages ancient texts and archaeological discoveries to reveal the earliest evidence of Torah observance among ordinary Judeans. He examines the species of animal bones in ancient rubbish heaps, the prevalence of purification pools and chalk vessels in Judean settlements, the dating of figural representations in decorative and functional arts, evidence of such practices as tefillin and mezuzot, and much more to reconstruct when ancient Judean society first adopted the Torah as authoritative law.
Focusing on the lived experience of the earliest Torah observers, this investigative study transforms much of what we thought we knew about the genesis and early development of Judaism.
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Archaeologist Ilka Knüppel discusses her master's thesis—The Search for Jesus's Final Steps: How Archaeological and Literary Evidence Reroutes the Via Dolorosa—and how she came to write it. To use both ‘archaeological and literary evidence’ requires digging in both the earth and in books, and to ‘reroute’ the Via Dolorosa reveals that many of the traditional fixtures are pious inventions of later centuries.
Ilka talks a bit about her life, how she became an archaeologist and what kind of projects she has been undertaking since wrote her master’s thesis.
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Is the search for meaning a luxury of the modern world or have human beings always struggled to find meaning in the human condition – in the face of suffering, injustice and the finality of life?
In Ecclesiastes and the Meaning of Life in the Ancient World (Cambridge UP, 2022), Arthur Keefer offers a timely assessment of Ecclesiastes and what it has to do with the meaning of life. Drawing on recent psychological research, he argues that this Hebrew Bible text associates the meaning of life with various types of suffering in life.
Keefer situates Ecclesiastes within its ancient intellectual world. Offering an analysis of contemporary texts from Egypt, Mesopotamia, Greece, he demonstrates that concerns about meaning and suffering were widespread in the greater Mediterranean world. Ecclesiastes, however, handled the matters of suffering and meaning in an unprecedented way and to an unprecedented degree. With its rigorous commitment to precise definitions of life's meaning, Keefer provides a comprehensive set of definitions for “the meaning of life” as well as a conclusive point of reference for interpreters of Ecclesiastes.
He also opens avenues for the interdisciplinary interpretation of texts from the ancient world.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at [email protected]. She's on Twitter @embracingwisdom. She blogs here.
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Professor Cathleen Chopra-McGowan examines some the incongruities of our Bible in the context of the Ancient Near East, showing how the stories and traditions of Israel resembled and borrowed from those of Babylon and Assyria. She compares the Genesis narrative to two others, the epics of Gilgamesh and Atra-Hasis, especially discussing the universal flood narrative and rationale for sacrifice to show the evolution of our ancestors’ religious practice and thinking about God.
Professor Chopra-McGowan teaches courses in the Religious Studies Department at Santa Clara University, including Near Eastern languages, literatures, history, and archaeology, as well as uses of the Bible in contemporary society.
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In Opening Kailasanatha: The Temple in Kanchipuram Revealed in Time and Space (U Washington Press, 2020), Padma Kaimal deciphers the intentions of the monument’s makers, reaching back across centuries to illuminate worldviews of the ancient Indic south. By focusing on the material form of the complex—the architecture, inscriptions, and sculptures, along with the spaces they carve out that guide light, shadow, sound, and footsteps—Kaimal offers insights that complement what surviving texts tell us about Shaiva Siddhanta ideas and practices, providing a rare opportunity to walk in the distant past.
Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
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These are troubling days for the humanities. In response, a recent proliferation of works defending the humanities has emerged. But, taken together, what are these works really saying, and how persuasive do they prove? The Battle of the Classics: How a Nineteenth-Century Debate Can Save the Humanities Today (Oxford UP, 2020) demonstrates the crucial downsides of contemporary apologetics for the humanities and presents in its place a historically informed case for a different approach to rescuing the humanistic disciplines in higher education. It reopens the passionate debates about the classics that took place in late nineteenth- and early twentieth-century America as a springboard for crafting a novel foundation for the humanistic tradition.
Eric Adler demonstrates that current defenses of the humanities rely on the humanistic disciplines as inculcators of certain poorly defined skills such as "critical thinking." It criticizes this conventional approach, contending that humanists cannot hope to save their disciplines without arguing in favor of particular humanities content. As the uninspired defenses of the classical humanities in the late nineteenth century prove, instrumental apologetics are bound to fail. All the same, the book shows that proponents of the Great Books favor a curriculum that is too intellectually narrow for the twenty-first century. The Battle of the Classics thus lays out a substance-based approach to undergraduate education that will revive the humanities, even as it steers clear of overreliance on the Western canon. The book envisions a global humanities based on the examination of masterworks from manifold cultures as the heart of an intellectually and morally sound education.
Eric Adler is a Professor of Classics at the University of Maryland. Adler's scholarly interests include Roman historiography, Latin prose, the history of classical scholarship, and the history of the humanities.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
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In his new book, theologian Matthew Thomas takes on the big question of what the Apostle Paul means when he talks about "Works of the Law" -- as opposed to Grace -- in terms of Justification, addressing a long-standing debate between biblical scholars and using second-century sources to adjudicate the question. The stakes of the faithful, and what it means to be a Christian for the first-century Jews who founded the religion, could not be higher, especially when St. Peter slid back into the observation of Mosaic custom.
This is Matthew Thomas’s third appearance on AGC: you can also hear him in episodes 02 and 03. The episode that we refer to with Fr. Greg Boyle is episode 17.
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For many centuries, Hindu temples and shrines have been of great importance to South Indian religious, social and political life. Aside from being places of worship, they are also pilgrimage destinations, centres of learning, political hotspots, and foci of economic activities. In these temples, not only the human and the divine interact, but they are also meeting places of different members of the communities, be they local or coming from afar. Hindu temples do not exist in isolation, but stand in multiple relationships to other temples and sacred sites. They relate to each other in terms of architecture, ritual, or mythology, or on a conceptual level when particular sites are grouped together. Especially in urban centres, multiple temples representing different religious traditions may coexist within a shared sacred space.
Temples, Texts, and Networks: South Indian Perspectives (HASP, 2022) pays close attention to the connections between individual Hindu temples and the affiliated communities, be it within a particular place or on a trans-local level. These connections are described as temple networks, a concept which instead of stable hierarchies and structures looks at nodal, multi-centred, and fluid systems, in which the connections in numerous fields of interaction are understood as dynamic processes.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
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Divine Descent and the Four World-Ages in the Mahābhārata reflects on the theology of time in this early Hindu text and poses the key question: why does the Krishna avatāra inaugurate the worst yuga? The Sanskrit Mahābhārata describes a massive war facilitated by God and the gods. That war took place between the third and the last ages of a 12,000-year cycle; within the cycle, moral behaviour and human lifespan always decrease in steps before being rebooted for the next cycle (initial lifespan 400 years). Divine Descent and the Four World-Ages in the Mahābhārata-Or, Why Does the Krsna Avatāra Inaugurate the Worst Yuga? (Cardiff UP, 2022) describes and discusses this cycle and tries to explain why God and the gods are said to have descended and acted at that particular point within it. The trigger was the complaint of the Earth, who was suffering on account of the human beings upon her.
This book is available open access here.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
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"The close attention required for editing and translating gives Olivelle an unparalleled understanding of the texts and inspires numerous articles and essays contained in this volume that draw out key ideas and insights from those same sources. Only careful philological editing and the hard, interpretive choices of translation enable progress in our historical understanding of India. Among the advances that philology makes possible is an improved sense of chronology in ancient India. Although uncertain chronologies still pose challenges for this period, readers are invited to note how often Olivelle makes arguments based on historical simultaneity or sequence. His feel for the texts and his scrutiny of the historical markers in them enables him to place ideas, institutions, and authors in plausible chronological contexts. Taken together, Olivelle’s many editions and translations function as both the foundation and the justification for the shorter writings in this volume. In addition to questions of social history and material culture, the volume also addresses the subject of law, affirming that law in India has a history. Olivelle practices enabling scholarship, a form of academic work that makes other scholarship possible. It opens conversations rather than closing them, and it invites instead of concluding." ̶̶ Donald R. Davis, Jr.
Patrick Olivelle is Professor Emeritus at the University of Texas at Austin and a past President of the American Oriental Society.
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Hung-Yok Ip's Grassroots Activism of Ancient China: Mohism and Nonviolence ( Lexington Books, 2022) examines Mohism as a movement in early China, focusing on the Mohists’ pursuit of power. Fashioning themselves as grassroots activists, the Mohists hoped to impact the elite by gaining entry in its community and influencing it from within. To create a less violent world, they deployed strategies of persuasion and negotiation but did not discard counterviolence in their dealings with the ruling class. In executing their activism, the Mohists produced knowledge that allowed them to hone their nonviolent strategies as well as to mount armed resistance to aggression. In addition, the Mohists paid significant attention to the issue of personhood, constructing a self-cultivation tradition unsparing in its demands for overcoming human conditions that would impede their performance as activists. This book situates Mohism in the history of nonviolent activism, and in that of negotiation and conflict resolution.
Jessica Zu is an Assistant Professor in the School of Religion at USC Dornsife. She specializes in modern Chinese Yogācāra and Buddhist social philosophy. You can find her on Twitter @ JessicaZu7 or email her at [email protected].
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In Reconstructing the Talmud: An Introduction to the Academic Study of Rabbinic Literature (Hadar Press, 2014), Joshua Kulp and Jason Rogoff introduce the modern Talmud student to the techniques developed over the last century for uncovering how this literature developed. This work introduces the reader to the world of academic Talmudic research and opens new venues of exploration and understanding of one of the world's great literary treasures.
Joshua Kulp earned a PhD in Talmud from Bar Ilan University and is a co-founder of the Conservative Yeshiva in Jerusalem where he has taught Talmud and Jewish law for the last two and a half decades.
Jason Rogoff earned a PhD in Talmud and Rabbinics from the Jewish Theological Seminary of America and is a faculty member at Hadar.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
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The "Black Desert" in the northern Arabian Peninsula is home to thousands of pieces of rock art - both written inscriptions and figural images - left there by the region's nomadic inhabitants during the Hellenistic and Roman periods ca. 2,000 years ago. Dr. Nathalie Brusgaard received her PhD (Leiden University, 2019) for her research into this rock art, exploring their content and themes and what they can tell us about the cultures, lifestyles, and subsistence methods of the Black Desert's nomadic peoples. In this episode, she joins me to share her findings and to discuss how archaeology and material remains can illuminate the lives and practices of ancient nomadic pastoralists.
Dr. Brusgaard's book (open access), "Carving Interactions: Rock Art in the Nomadic Landscape of the Black Desert, North-Eastern Jordan."
Explore examples of ancient North Arabian inscriptions and rock art via OCIANA (the Online Corpus of the Inscriptions of Ancient North Arabia),
Music in this episode: Desert City by Kevin MacLeod. License.
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Eight women appear in Neo-Assyrian sources from the 7th and 8th centuries BCE with the ambiguous but intriguing title 'queen of the Arabs.' Despite providing a rare glimpse of power wielded by women in this period, these rulers remain under-studied and often misunderstood in Assyriology. Aiming to correct these misconceptions, 'the queens of the Arabs' formed the basis of Dr. Ellie Bennett's doctoral dissertation (University of Helsinki, 2021). In this episode Dr. Bennett joins me to talk about gender, language, king- and queenship, the "Arabs" and life in the Arabian Peninsula, and depictions and understandings of nomadism in the Neo-Assyrian Period. Follow Dr. Bennett on Twitter: @sharratu_EllieB . Read the dissertation "The 'Queens of the Arabs' during the Neo-Assyrian Period."
*Content warning for descriptions of violence against women in this episode*
Music in this episode: Desert City by Kevin MacLeod. License.
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Tracing practical reason from its origins to its modern and contemporary permutations, the Greek discovery of practical reason, as the skilled performance of strategic thinking in public and private affairs, was an intellectual breakthrough that remains both a feature of and a bug in our modern world. Countering arguments that rational choice-making is a contingent product of modernity, The Greeks and the Rational: The Discovery of Practical Reason (U California Press, 2022) traces the long history of theorizing rationality back to ancient Greece. In this book, Josiah Ober explores how ancient Greek sophists, historians, and philosophers developed sophisticated and systematic ideas about practical reason. At the same time, they recognized its limits—that not every decision can be reduced to mechanistic calculations of optimal outcomes. Ober finds contemporary echoes of this tradition in the application of game theory to political science, economics, and business management. The Greeks and the Rational offers a striking revisionist history with widespread implications for the study of ancient Greek civilization, the history of thought, and human rationality itself.
Javier Mejia is an economist teaching at Stanford University, whose work focuses on the intersection between social networks and economic history. His interests extend to topics on entrepreneurship and political economy with a geographical specialty in Latin America and the Middle East. He received a Ph.D. in Economics from Los Andes University. He has been a Postdoctoral Associate and Lecturer at New York University--Abu Dhabi and a Visiting Scholar at the University of Bordeaux. He is a regular contributor to different news outlets. Currently, he is Forbes Magazine op-ed columnist.
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Professor Matthew Thomas returns to explain how we can place the Gospels in time and context using both internal clues (literary evidence) and the external ones (anthropological evidence). These are the first steps on a path of the many centuries of transmission toward the Bible we have today; Matthew Thomas tells why they are so important and where they have led us.
The papyrus (P66) of the Gospel of John in the Bodmer Library, Switzerland, can be found here.
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What does the Old Testament/Hebrew Bible have to say about nomads and nomadism in the ancient Near East? This episode explores nomadism in the Judaic religious tradition through the eyes of the authors of the Old Testament.
Music in this episode: Desert City by Kevin MacLeod. License.
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The essential handbook for doing historical research in the twenty-first century The Princeton Guide to Historical Research (Princeton UP, 2021) provides students, scholars, and professionals with the skills they need to practice the historian's craft in the digital age, while never losing sight of the fundamental values and techniques that have defined historical scholarship for centuries.
Zachary Schrag begins by explaining how to ask good questions and then guides readers step-by-step through all phases of historical research, from narrowing a topic and locating sources to taking notes, crafting a narrative, and connecting one's work to existing scholarship. He shows how researchers extract knowledge from the widest range of sources, such as government documents, newspapers, unpublished manuscripts, images, interviews, and datasets. He demonstrates how to use archives and libraries, read sources critically, present claims supported by evidence, tell compelling stories, and much more. Featuring a wealth of examples that illustrate the methods used by seasoned experts, The Princeton Guide to Historical Research reveals that, however varied the subject matter and sources, historians share basic tools in the quest to understand people and the choices they made.
Zachary M. Schrag is professor of history at George Mason University and the author of Ethical Imperialism and The Great Society Subway. His teaching website is historyprofessor.org. He lives in Arlington, Virginia. Twitter @zacharyschrag
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
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A bonus episode in honor of Womens History Month! Learn all about Samsi, one of the queens of the ancient Arabs, and what her story can tell us about gender and the status of women among nomadic peoples and empires in the ancient Near East.
Music in this episode:
All other sounds courtesy of the BBC Sound Effects Archive.
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This episode discusses the nomadic Arab tribes between about 850 and 450 BCE. What do we know about their lifestyles, cultures, and relationships with the empires around them?
Music in this episode: Desert City by Kevin MacLeod. License.
All other sounds courtesy of the BBC Sound Archive.
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Matthew Thomas, theologian and biblical scholar, explains how the Bible got to be the Bible, how confident we can be in its historicity, and on what authority we can trust such judgments. We talk about the languages of the Scripture and their transmission over time, and how we see the emergence of the documents that would later become the Bible already in first-century Christian communities.
Professor Thomas teaches Biblical languages and the history of the Bible, Patristics, and Early Christian interpretation of the Scriptures, especially Pauline Theology, at the Dominican School of Philosophy and Theology at UC Berkeley’s Graduate Theological Union.
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In Writing With Scripture: Scripturalized Narrative in the Gospel of Mark (T&T Clark, 2022), Nathanael Vette proposes that the Gospel of Mark, like other narrative works in the Second Temple period, uses the Jewish scriptures as a model to compose episodes and tell a new story. Vette compares Mark's use of scripture with roughly contemporary works like Pseudo-Philo, the Genesis Apocryphon, 1 Maccabees, Judith, and the Testament of Abraham; diverse texts which, combined, support the existence of shared compositional techniques.
This volume identifies five scripturalized narratives in the Gospel: Jesus' forty-day sojourn in the wilderness and call of the disciples; the feeding of the multitudes; the execution of John the Baptist; and the Crucifixion of Jesus. This fresh understanding of how the Jewish scriptures were used to compose new narratives across diverse genres in the Second Temple period holds important lessons for how scholars read the Gospel of Mark. Instead of treating scriptural allusions and echoes as keys which unlock the hidden meaning of the Gospel, Vette argues that Mark often uses the Jewish scriptures simply for their ability to tell a story.
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In this latest publication in the TII Heritage series, the long prehistory of Kells and its hinterland is shown to be written on the landscape in foundation trenches and boundary ditches, pits, post-holes, hearths, and myriad other marks of human life, which were discovered along the route of the M3 Clonee to Kells motorway project and recorded by an archaeological team from Irish Archaeological Consultancy Ltd. The story begins with Mesolithic hunter-gatherers and continues, chapter by chapter, over a span of c. 5,000 years, recording the homes, burial grounds, work and worship of Neolithic, Bronze Age and Iron Age communities and bringing us at last to the threshold of history, in the Iron Age/early medieval transition period. Kells was not yet the seat of a famous monastery at that time but had already become a central place in the region, with a tribal capital at Commons of Lloyd, on the hill that overlooks the town today. The Road to Kells: Prehistoric Archaeology of the M3 Navan to Kells and N52 Kells Bypass Road Project, is available now through Wordwell Books and Transport Infrastructure Ireland.
Fintan Walsh has been a professional field archaeologist for over 20 years. He studied Archaeology and Palaeoecology at Queen’s University Belfast, where he graduated with a Bachelor of Science degree in 1997. He has published numerous papers and reports on his fieldwork in Ireland and is especially interested in Early Neolithic and early medieval archaeology. Fintan currently works as a full-time archaeological project manager and lives in Limerick City.
Dr. Danica Ramsey-Brimberg is a multidisciplinary researcher of the early medieval period, who is the Coordinator for Digital Engagement of the International Society of Medieval Art and an Adjunct Professor at Roger Williams University.
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Identities and Ideologies in the Medieval East Roman World (Edinburgh UP, 2022) examines ideas, beliefs and practices of identification in the medieval East Roman world
This collection offers new insights into ideology and identity in the Byzantine world. The range of international contributors explore the content and role of various ideological discourses in shaping the relationship between the imperial centre and the provinces. Crucially, they examine various kinds of collective identifications and visions of community in the broader Byzantine world within and beyond the political boundaries of the empire.
This interdisciplinary collection includes historical, literary, art-historical and archaeological as well as cross-cultural perspectives along with the exploration of ideas and identifications in cultures on the empire’s periphery.
Dr. Yannis Stouraitis is Senior Lecturer in Byzantine History, University of Edinburgh. He specializes in Byzantine social and cultural history, focusing on the socio-ideological aspects of war, collective identifications and ideological attachments and the construction of historical memory. He is the author of Krieg und Frieden in der politischen und ideologischen Wahrnehmung in Byzanz (Byzantinische Geschichtsschreiber, Erganzungsband, 2009). He is editor of A Companion to the Byzantine Culture of War, c. 300-1204 (Brill, forthcoming 2018) and he is co-editor of Byzantine War Ideology between Roman Imperial Concept and Christian Religion (Osterreichische Akademie der Wissenschaften (2012).
This episode is part of the NBN's Byzantine Studies series.
Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master’s in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.
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Words for the Heart: A Treasury of Emotions from Classical India (Princeton UP, 2022) is a captivating treasury of emotion terms drawn from some of India’s earliest classical languages. Inspired by the traditional Indian genre of a “treasury”—a wordbook or anthology of short texts or poems—this collection features 177 jewel-like entries evoking the kinds of phenomena English speakers have variously referred to as emotions, passions, sentiments, moods, affects, and dispositions. These entries serve as beautiful literary and philosophical vignettes that convey the delightful texture of Indian thought and the sheer multiplicity of conversations about emotions in Indian texts. An indispensable reference, Words for the Heart reveals how Indian ways of interpreting human experience can challenge our assumptions about emotions and enrich our lives.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
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In a podcast about books that have changed the world, I bring you the book that I think changed the world the most: The Hebrew Bible. Specifically, the first book of the Hebrew Bible: Genesis. The Book of Genesis is an account of the origins of the world, human beings, and the Jewish people. It is a foundational text for three world religions: Judaism, Christianity, and Islam. For thousands of years, Genesis has given its readers a foundation, a story that helps give an account of why the world exists, who we are, and how we should act. In a chaotic and unpredictable world, Genesis, this ancient set of stories, offers grounding, continuity, and deep meaning. Ronald Hendel is the Norma and Sam Dabby Professor of Hebrew Bible and Jewish Studies at the University of California, Berkeley. He is the author of The Book of Genesis: A Biography See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
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In Human Being, Bodily Being: Phenomenology from Classical India (Oxford UP, 2021), Chakravarthi Ram-Prasad offers illuminating new perspectives on contemporary phenomenological theories of body and subjectivity, based on studies of diverse classical Indian texts. He argues for a 'phenomenological ecology' of bodily subjectivity in health, gender, contemplation, and lovemaking.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
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A gulf of centuries separates the Byzantine Empire from the academic field of Byzantine studies. The Invention of Byzantium in Early Modern Europe offers a new approach to the history of Byzantine scholarship, focusing on the attraction that Byzantium held for Early Modern Europeans and challenging the stereotype that they dismissed the Byzantine Empire as an object of contempt.
The authors in this book focus on how and why the Byzantine past was used in Early Modern Europe: to diagnose cultural decline, to excavate the beliefs and practices of early Christians, to defend absolutism or denounce tyranny, and to write strategic ethnography against the Ottomans. By tracing Byzantium’s profound impact on everything from politics to painting, this book shows that the empire and its legacy remained relevant to generations of Western writers, artists, statesmen, and intellectuals as they grappled with the most pressing issues of their day.
Refuting reductive narratives of absence or progress, this book shows how “Byzantium” underwent multiple overlapping and often discordant reinventions before the institutionalization of “Byzantine studies” as an academic discipline. As this book suggests, it was precisely Byzantium’s ambiguity—as both Greek and Roman, ancient and medieval, familiar and foreign—that made it such a vibrant and vital part of the Early Modern European imagination.
Nathanael Aschenbrenner is a lecturer at the University of California San Diego in the department of history. His research and publications explore empire and ideology in the medieval and early modern Mediterranean, as well as Byzantium’s imperial legacy after 1453.
Jake Ransohoff is a Hellenisms Past & Present, Local and Global Postdoctoral Fellow at the Stavros Niarchos Foundation Centre for Hellenic Studies at Simon Fraser University. He holds a BA from the University of Chicago, and defended his PhD dissertation in History at Harvard University in June, 2022. His current research focuses on the intersection between power, political legitimacy, and attitudes toward the body in the Byzantine world—especially the disfigured and disabled body.
Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master’s in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.
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When it comes to epic poetry, there’s a strong case to be made that the Ancient Indian story the Mahābhārata is the most epic. Clocking in at around 100,000 verses, the Mahābhārata is roughly seven times The Iliad and The Odyssey combined. This foundational Hindu text tells the story of a war between two sets of cousins who are fighting over who gets to rule their kingdom. The text is said to contain the universe, but it is best to leave it unfinished. Bad things are said to befall those who read it from beginning to end. Nell Shapiro Hawley is the Preceptor in Sanskrit at Harvard University and is the co-editor of Many Mahābhāratas (forthcoming from SUNY Press), a collection of eighteen essays on retellings of the Mahābhārata across South Asian languages and literary genres. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
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George Tyrrell insisted that the quest for the historical Jesus was no more than scholars staring into a well to see their own reflections staring back. Jesus is the mirror image of those who study him. A similar phenomenon accompanies the quest for the historical Magi, those mysterious travelers who came from the East, following a star to Bethlehem.
In this work, ancient historian and scholar Eric Vanden Eykel helps readers better understand both the Magi and the ancient and modern interpreters who have tried to study them. He shows how, from a mere twelve verses in the Gospel of Matthew, a varied and vast literary and artistic tradition was born. The Magi: Who They Were, How They've Been Remembered, and Why They Still Fascinate (Fortress Press, 2022) examines the birth of the Magi story;its enrichments, embellishments, and expansions in apocryphal writing and early Christian preaching;its artistic expressions in catacombs, icons, and paintings and its modern legacy in novels, poetry, and music.
Throughout, the book explores the fascination the Magi story elicits in both ancient and modern readers and what the legacy of the Magi story tells us about its storytellers--and ourselves.
Eric Vanden Eykel is associate professor of religion and the Forrest S. WIlliams Teaching Chair in the Humanities at Ferrum College.
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Samuel J. Levine's Was Yosef on the Spectrum?: Understanding Joseph Through Torah, Midrash, and Classical Jewish Sources (Urim Publications, 2018) offers a coherent and cohesive reading of the well-known Biblical story of Joseph, presenting a portrait of him as an individual on the autism spectrum. Viewed through this lens, he emerges as a more familiar and less enigmatic individual, exhibiting both strengths and weaknesses commonly associated with autism spectrum disorder.
Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.
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The Religion and Rituals of the Nomads of Pre-Islamic Arabia: A Reconstruction Based on the Safaitic Inscriptions (Brill, 2022) by Ahmad al-Jallad presents evidence for religious identity and ritual practices among the Safaitic-writing nomads of pre-Islamic Arabia. For this evidence, al-Jallad relies on a large corpus of rock-carved inscriptions in the Safaitic language. Unlike Islamic-period literary sources, this material was produced by practitioners of traditional Arabian religion; the inscriptions are eyewitnesses to the religious life of Arabian nomads prior to the spread of Judaism and Christianity across Arabia. Al-Jallad reconstructs this world using the original words of its inhabitants, interpreted through comparative philology, pre-Islamic and Islamic-period literary sources, and the archaeological context. In this episode we discuss the lifestyles, worldviews, belief systems, languages, and gender and social norms of the nomadic peoples of pre-Islamic Arabia based on the epigraphic evidence.
Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
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Ruth Vanita's book The Dharma of Justice in the Sanskrit Epics (Oxford UP, 2021) shows that many characters in the Sanskrit epics - men and women of all varnas and mixed-varna - discuss and criticize discrimination based on gender, varna, poverty, age, and disability. On the basis of philosophy, logic and devotion, these characters argue that such categories are ever-changing, mixed and ultimately unreal therefore humans should be judged on the basis of their actions, not birth. The book explores the dharmas of singleness, friendship, marriage, parenting, and ruling. Bhakta poets such as Kabir, Tulsidas, Rahim and Raidas drew on ideas and characters from the epics to present a vision of oneness. Justice is indivisible, all bodies are made of the same matter, all beings suffer, and all consciousnesses are akin. This book makes the radical argument that in the epics, kindness to animals, the dharma available to all, is inseparable from all other forms of dharma.
Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
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For much of his life, the Roman philosopher Boethius was exceptionally fortunate. But towards the end of his life, his luck ran out. He was accused of treason, thrown in jail, and sentenced to death. While he was awaiting execution, he began to reflect on his life and how luck had played such an important part. He wrote his thoughts in what would later become one of the most influential philosophical works in history, The Consolation of Philosophy. John Marenbon is a Fellow of the British Academy, Senior Research Fellow, and Honorary Professor of Medieval Philosophy at Trinity College in the University of Cambridge. He is the author of Medieval Philosophy: An Historical and Philosophical Introduction and editor of The Cambridge Companion to Boethius, among other works. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
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Today I talked to Jame Malinson about The Amṛtasiddhi and Amṛtasiddhimūla: The Earliest Texts of the Haṭhayoga Tradition (Institut français de Pondichéry, 2021), a critical edition and translation of the Amṛtasiddhi, the earliest Haṭhayoga text. The book is available open access here.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
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The scholarship of theology and religion teaches us that the God of the Bible was without a body, only revealing himself in the Old Testament in words mysteriously uttered through his prophets, and in the New Testament in the body of Christ. The portrayal of God as corporeal and masculine is seen as merely metaphorical, figurative, or poetic. But, in this revelatory study, Dr. Francesca Stavrakopoulou presents a vividly corporeal image of God: a human-shaped deity who walks and talks and weeps and laughs, who eats, sleeps, feels, and breathes, and who is undeniably male.
God: An Anatomy (Knopf, 2022) present a portrait—arrived at through the author’s close examination of and research into the Bible—of a god in ancient myths and rituals who was a product of a particular society, at a particular time, made in the image of the people who lived then, shaped by their own circumstances and experience of the world. From head to toe—and every part of the body in between—this is a god of stunning surprise and complexity, one we have never encountered before.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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Two celebrated Egyptologists bring to vivid life the intriguing and controversial reign of King Tut's parents. Akhenaten has been the subject of radically different, even contradictory, biographies. The king has achieved fame as the world's first individual and the first monotheist, but others have seen him as an incestuous tyrant who nearly ruined the kingdom he ruled. The gold funerary mask of his son Tutankhamun and the painted bust of his wife Nefertiti are the most recognizable artifacts from all of ancient Egypt. But who are Akhenaten and Nefertiti? And what can we actually say about rulers who lived more than three thousand years ago? November 2022 marks the centennial of the discovery of the tomb of Tutankhamun and although "King Tut" is a household name, his nine-year rule pales in comparison to the revolutionary reign of his parents. Akhenaten and Nefertiti became gods on earth by transforming Egyptian solar worship, innovating in art and urban design, and merging religion and politics in ways never attempted before. Combining fascinating scholarship, detective suspense, and adventurous thrills, Egypt's Golden Couple: When Akhenaten and Nefertiti Were Gods on Earth (St. Martin's Press, 2022) is a journey through excavations, museums, hieroglyphic texts, and stunning artifacts. From clue to clue, renowned Egyptologists John and Colleen Darnell reconstruct an otherwise untold story of the magnificent reign of Akhenaten and Nefertiti.
John and Colleen Darnell are a husband-and-wife Egyptologist team. They have presented on the Discovery Channel, History Channel, National Geographic, the Science Channel, and Smithsonian, as well as appeared in National Geographic's "Lost Treasures of Egypt."
John is Professor of Egyptology in the Department of Near Eastern Languages and Civilizations at Yale University. His archaeological expeditions in Egypt have been covered by the New York Times. In 2017, his Eastern Desert expedition discovered the earliest monumental hieroglyphic inscription and was named one of the top ten discoveries of the year by Archaeology.
Colleen teaches art history at the University of Hartford and Naugatuck Valley Community College; she has curated a major museum exhibit on Egyptian revival art and design at the Yale Peabody Museum.
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
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Sometime around 450 BC in ancient Greece, a young Thucydides went with his father to hear the historian Herodotus speak. After the lecture, Thucydides announced that writing history was his life’s calling. He later wrote History of the Peloponnesian War, a chronicle of the 27-year civil war between the Athenians and the Spartans. Thucydides believed that history is cyclical, and he saw written history as more than just record keeping. He wanted to know why certain events unfolded as they did. In fact, Thucydides is one of the first Western historians to document a historical event year by year. Professor Richard Billows is a professor of History at Columbia University. He specializes in Ancient Greek and Roman history. He is the author of Before and After Alexander and Marathon: The Battle that Changed Western Civilization, among other books. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
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The Story of Proof: Logic and the History of Mathematics (Princeton UP, 2022) investigates the evolution of the concept of proof--one of the most significant and defining features of mathematical thought--through critical episodes in its history. From the Pythagorean theorem to modern times, and across all major mathematical disciplines, John Stillwell demonstrates that proof is a mathematically vital concept, inspiring innovation and playing a critical role in generating knowledge.
Stillwell begins with Euclid and his influence on the development of geometry and its methods of proof, followed by algebra, which began as a self-contained discipline but later came to rival geometry in its mathematical impact. In particular, the infinite processes of calculus were at first viewed as "infinitesimal algebra," and calculus became an arena for algebraic, computational proofs rather than axiomatic proofs in the style of Euclid. Stillwell proceeds to the areas of number theory, non-Euclidean geometry, topology, and logic, and peers into the deep chasm between natural number arithmetic and the real numbers. In its depths, Cantor, Gödel, Turing, and others found that the concept of proof is ultimately part of arithmetic. This startling fact imposes fundamental limits on what theorems can be proved and what problems can be solved.
This book could well serve as a history of mathematics, because in developing the evolution of the concept of proof and how it has arisen in the various different mathematical fields. The author essentially traces the important milestones in the development of mathematics. It's an amazing job of collecting and categorizing many of the most important ideas in this area.
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What is freedom? If we are free, why do we feel anxiety? How do I relate to the world? Saint Augustine of Hippo asked himself these questions around 400 AD as he wrote Confessions—indeed, as he lived his life. At various points in his life, Augustine was a Manichaean, a Platonist, an academic, a father, and a thief. He was on a quest for truth, an understanding of himself as an individual and a human being. Augustine wrote this text in his forties when he was a bishop. Formally speaking, it is a prayer, a confession to God, but it also an extremely influential philosophical text and one of the earliest ever autobiographies. Columbia Professor Dhananjay Jagannathan discusses the huge existential questions that Augustine tackled and the conclusions he drew that have influenced modern philosophy. Dhananjay Jagannathan is an Assistant Professor of Philosophy at Columbia University. His research focuses on ancient Greek and Roman philosophy and the history of ethics, and he is currently writing a book on Aristotle’s moral epistemology. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
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There’s nothing better or more important in life than a good friend. For Roman statesman and philosopher Cicero, the emphasis was on “good.” Cicero lived through the assassination of Caesar, one of the most famous examples of betrayal between friends in history. But according to Cicero’s treatise On Friendship, you must be virtuous to be a good friend, and, he argues, bad people cannot really be friends. In this text, Cicero examines true friendship, tough love, social transaction, and affection. Professor Katharina Volk of Columbia University discusses the role of friendship in ancient Rome and how this text in particular has kept Latin alive. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
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In an exciting new book titled Vital Strife: Sleep, Insomnia, and the Early Modern Ethics of Care (Cornell UP, 2022), Benjamin Parris shows how early modern writing about care and sleep were deeply indebted with the Stoic principle of oikeiosis. While sleep could imperil the Christian soul, insomnia too could have deleterious effects on both communal and individual life. In Parris’s analysis, early modern writings by William Shakespeare, Jasper Heywood, John Milton, and Margaret Cavendish on the conjunction of sleep and care—and the Stoic philosophy that influenced those writers—opened onto startling revelations about both our obligation to the self and to an ethical engagement with society at large.
Parris is Visiting Assistant Professor of English at the University of Pittsburgh, and his work has appeared in Shakespeare Studies, Modern Philology, and SEL: Studies in English Literature.
John Yargo is Visiting Assistant Professor of English at Boston College. He holds a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
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In the strategy game Civilization VI, where players choose world leaders to be their avatar, Qin Shihuang, the First Emperor of China, has one goal in mind: building wonders (like the Great Wall of China). His workers can build wonders faster and more cheaply, and he hates leaders that build more wonders than he does.
That largely corresponds to how people in the West think of the First Emperor: powerful, responsible for unifying China, despotic–and focused on building great works like the Great Wall and the Terracotta.
Civilization VI isn’t one of the many works detailed in Anthony Barbieri’s most recent book, The Many Lives of the First Emperor of China (University of Washington Press: 2022). But it does explore the many ways the life of Qin Shihuang has been represented in books, historical works, mythology, political narratives, movies, tv shows and, yes, video games.
We welcome Anthony back to the show to talk about the First Emperor, and how different writers, politicians, and producers portrayed the different aspects of his life.
Anthony J. Barbieri-Low is professor of history at the University of California Santa Barbara. His book Artisans in Early Imperial China won top prizes from the Association for Asian Studies, American Historical Association, College Art Association, and International Convention of Asia Scholars. He is also the author of Ancient Egypt and Early China: State, Society, and Culture (University of Washington Press: 2021), which was also the subject of an Asian Review of Books interview last year.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Many Lives of the First Emperor of China. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.
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Epictetus was born into slavery around the year 50 CE, and, upon being granted his freedom, he set himself up as a philosophy teacher. After being expelled from Rome, he spent the rest of his life living and teaching in Greece. He is now considered the most important exponent of Stoicism, and his surviving work comprises a series of impassioned discourses, delivered live and recorded by his student Arrian, and the Handbook, Arrian’s own take on the heart of Epictetus’s teaching.
In Discourses, Epictetus argues that happiness depends on knowing what is in our power to affect and what is not. Our internal states and our responses to events are up to us, but the events themselves are assigned to us by the benevolent deity, and we should treat them—along with our bodies, possessions, and families—as matters of indifference, simply making the best use of them we can. Together, the Discourses and Handbook constitute a practical guide to moral self-improvement, as Epictetus explains the work and exercises aspirants need to do to enrich and deepen their lives. Edited and translated by renowned scholar Robin Waterfield, The Complete Works: Handbook, Discourses, and Fragments (U Chicago Press, 2022) collects the complete works of Epictetus, bringing to modern readers his insights on how to cope with death, exile, the people around us, the whims of the emperor, fear, illness, and much more.
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What is the function and meaning of the Kābôd of the LORD in the Old Testament, and how is it integral to the Book of Ezekiel especially? Pieter de Vries takes a canonical and synchronic approach to these questions, demonstrating that in Ezekiel "kābôd" is used almost exclusively as a hypostasis of YHWH.
Tune in as we speak with Pieter de Vries about his monograph, The Kābôd of YHWH in the Old Testament: With Particular Reference to the Book of Ezekiel (Brill, 2015).
Pieter de Vries is assistant professor of biblical theology and hermeneutics at Free University of Amsterdam. He is also a scholar of Christian doctrine, with a thesis on John Owen.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]
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In Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess (Brill, 2019) Gerald V. Lalonde offers a comparative study of the social, political and military aspects of the cult of Athena Itonia and its propagation among the four regions of ancient Greece where major evidence has come to light.
Marshall Poe is the founder and editor of the New Books Network. He can be reached at [email protected].
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The Cynics were ancient Greek philosophers who stood athwart the flood of society's material excess, unexamined conventions, and even norms of politeness and thundered "No!" Diogenes, the most famous Cynic, wasn't shy about literally extending his middle finger to the world, expressing mock surprise that "most people go crazy over a finger." When asked why he was called Diogenes the Dog, he replied "because I fawn on those who give, I bark at those who don't, and I bite scoundrels." How to Say No: An Ancient Guide to the Art of Cynicism (Princeton UP, 2022) is a delightful collection of brief ancient writings about Cynicism that captures all the outrageousness, wit, and wisdom of its remarkable cast of characters--from Diogenes in the fourth century BCE to the column-stander Symeon Stylites in late antiquity.
With their "less is more" approach to life, the Cynics speak urgently to our world of climate change, economic uncertainty, and psychic malaise. Although the Cynics weren't writers, their memorable utterances and behavior were recorded by their admirers and detractors, and M. D. Usher offers fresh new translations of appealing selections from this body of writing--ranging from street sermons and repartee to biography and snapshots of Cynics in action.
Complete with introductions to the volume and each selection as well as the original Greek and Latin on facing pages, this lively book demonstrates why the Cynics still retain their power to surprise us and make us laugh--and to make us think and question how we live.
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John Behr's book John the Theologian and His Paschal Gospel: A Prologue to Theology (Oxford UP, 2021) brings three different kinds of readers of the Gospel of John together with the theological goal of understanding what is meant by Incarnation and how it relates to Pascha, the Passion of Christ, how this is conceived of as revelation, and how we speak of it. The first group of readers are the Christian writers from the early centuries, some of whom (such as Irenaeus of Lyons) stood in direct continuity, through Polycarp of Smyrna, with John himself. In exploring these writers, John Behr offers a glimpse of the figure of John and the celebration of Pascha, which held to have started with him.
The second group of readers are modern scriptural scholars, from whom we learn of the apocalyptic dimensions of John's Gospel and the way in which it presents the life of Christ in terms of the Temple and its feasts. With Christ's own body, finally erected on the Cross, being the true Temple in an offering of love rather than a sacrifice for sin. An offering in which Jesus becomes the flesh he offers for consumption, the bread which descends from heaven, so that 'incarnation' is not an event now in the past, but the embodiment of God in those who follow Christ in the present.
The third reader is Michel Henry, a French Phenomenologist, whose reading of John opens up further surprising dimensions of this Gospel, which yet align with those uncovered in the first parts of this work.
This thought-provoking work brings these threads together to reflect on the nature and task of Christian theology.
Crawford Gribben is a professor of history at Queen’s University Belfast.
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The Epistle to the Hebrews is widely associated with its theology of Christ the High Priest. The opening four chapters of Hebrews, however, arguably contain greater emphasis on the topic of creation. Angela Costley uses discourse analysis to explore the importance of creation in the Epistle to the Hebrews, uncovering a close link between creation and salvation, which offers a depiction of Christ as the creator who descends to take on human flesh, God who becomes human, in order to lead humanity heavenward.
Tune in as we speak with Angela Costley about her recent book, Creation and Christ: An Exploration of the Topic of Creation in the Epistle to the Hebrews (Mohr Siebeck, 2021).
Angela Costley earned her MSt in Jewish Studies from the University of Oxford, and a PhD from St. Patrick's College, the Pontifical University, Maynooth.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]
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Martha Rampton, Trafficking with Demons: Magic, Ritual, and Gender from Late Antiquity to 1000 (Cornell University Press, 2021) explores how magic was perceived, practiced, and prohibited in western Europe during the first millennium CE. Through the overlapping frameworks of religion, ritual, and gender, Martha Rampton connects early Christian reckonings with pagan magic to later doctrines and dogmas. Challenging established views on the role of women in ritual magic during this period, Rampton provides a new narrative of the ways in which magic was embedded within the foundational assumptions of western European society, informing how people understood the cosmos, divinity, and their own Christian faith.
As Rampton shows, throughout the first Christian millennium, magic was thought to play a natural role within the functioning of the universe and existed within a rational cosmos hierarchically arranged according to a "great chain of being." Trafficking with the "demons of the lower air" was the essence of magic. Interactions with those demons occurred both in highly formalistic, ritual settings and on a routine and casual basis. Rampton tracks the competition between pagan magic and Christian belief from the first century CE, when it was fiercest, through the early Middle Ages, as atavistic forms of magic mutated and found sanctuary in the daily habits of the converted peoples and new paganisms entered Europe with their own forms of magic. By the year 1000, she concludes, many forms of magic had been tamed and were, by the reckoning of the elite, essentially ineffective, as were the women who practiced it and the rituals that attended it.
Martha Rampton is full of energy and excitement about her book and she and Jana Byars have a wonderful, spirited chat.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
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Sarah F. Porter (she/her/hers) is a Ph.D candidate in the Committee on the Study of Religion at Harvard University with a concentration in New Testament / Early Christianity and a secondary field in archaeology. She holds an M.Div. from Vanderbilt University Divinity School with a certificate in gender, sexuality, and religion, and she earned her B.A. in English and Religion from Southwestern University. Currently, she is a William R. Tyler Fellow at Dumbarton Oaks Research Library and Collection. Her dissertation, “Early Christian Deathscapes,” examines the production and flow of affects through the martyria, cemeteries, and homilies of fourth-century Antioch (modern-day Antakya, Turkey).
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Sarah Derbew’s new book Untangling Blackness in Greek Antiquity (Cambridge UP, 2022) asks how should articulations of blackness from the fifth century BCE to the twenty-first century be properly read and interpreted? This important and timely book is the first concerted treatment of black skin color in the Greek literature and visual culture of antiquity. In charting representations in the Hellenic world of black Egyptians, Aithiopians, Indians, and Greeks, Derbew dexterously disentangles the complex and varied ways in which blackness has been co-produced by ancient authors and artists; their readers, audiences, and viewers; and contemporary scholars. Exploring the precarious hold that race has on skin coloration, the author uncovers the many silences, suppressions, and misappropriations of blackness within modern studies of Greek antiquity. Shaped by performance studies and critical race theory alike, her book maps out an authoritative archaeology of blackness that reappraises its significance. It offers a committedly anti-racist approach to depictions of black people while rejecting simplistic conflations or explanations.
Get 20% off a copy of Untangling Blackness in Greek Antiquity using promo code UBGA2022 at Cambridge University Press (valid until February 2023).
Keep up with Sarah’s work on Twitter @BlackAntiquity and on her website.
@amandajoycehall is a postdoctoral fellow at Northwestern University in the Department of African American Studies.
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It is often thought that the story of Tutankhamun ended when the thousands of items discovered by Howard Carter and Lord Carnarvon were transported to the Egyptian Museum in Cairo and put on display. But there is far more to Tutankhamun's story. Tutankhamun and the Tomb that Changed the World (Oxford UP, 2022) explores the 100 years of research on Tutankhamun that has taken place since the tomb's discovery: we learn that several objects in the tomb were made of meteoritic iron that came from outer space; new evidence shows that Tutankhamun may have been a warrior who went into battle; and author Bob Brier takes readers behind the scenes of the recent CAT-scanning of his mummy to reveal secrets of the pharaoh.
The book also illustrates the wide-ranging impact the discovery of Tutankhamun's tomb had on fields beyond Egyptology. Included is an examination of how the discovery of the tomb influenced Egyptian politics and contributed to the downfall of colonialism in Egypt. Outside Egypt, the modern blockbuster exhibitions that raise great sums of monies for museums around the world all began with Tutankhamun, as did the idea of documenting every object discovered in place, before it was moved. And to a great extent, the modern fascination with ancient Egypt--Egyptomania--was also greatly promoted by the Tutmania that surrounded the discovery of the tomb.
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Michael Slouber's Early Tantric Medicine: Snakebite, Mantras, and Healing in the Garuda Tantras (Oxford UP, 2016) looks at a traditional medical system that flourished over 1,000 years ago in India. The volume brings to life this rich tradition in which knowledge and faith are harnessed in complex visualizations accompanied by secret mantras to an array of gods and goddesses; this religious system is combined with herbal medicine and a fascinating mixof lore on snakes, astrology, and healing. The book's appendices include an accurate, yet readable translation of ten chapters of the most significant Tantric medical text to be recovered: the Kriyakalagunottara.
Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
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Given their cultural, intellectual, and scientific achievements, surely the Greeks were able to approach their economic affairs in a rational manner like modern individuals? Since the nineteenth century, many scholars have argued that premodern people did not behave like modern businesspeople, and that the "stagnation" that characterized the economy prior to the Industrial Revolution can be explained by a prevailing noneconomic mentality throughout premodern (and nonwestern) societies. This view, which simultaneously extols the "sophistication" of the modern West, relegates all other civilizations to the status of economic backwardness.
But the evidence from ancient Athens, which is one of the best-documented societies in the premodern world, tells a very different story: one of progress, innovation, and rational economic strategies. Making Money in Ancient Athens (U Michigan Press, 2021) examines in the most comprehensive manner possible the voluminous source material that has survived from Athens in inscriptions, private lawsuit speeches, and the works of philosophers like Aristotle and Plato. Inheritance cases that detail estate composition and investment choices, and maritime trade deals gone wrong, provide unparalleled glimpses into the specific factors that influenced Athenians at the level of the economic decision-making process itself, and the motivations that guided the specific economic transactions attested in the source material. Armed with some of the most thoroughly documented case studies and the richest variety of source material from the ancient Greek world, Michael Leese argues that the evidence overwhelmingly demonstrates that ancient Athenians achieved the type of long-term profit and wealth maximization and continuous reinvestment of profits into additional productive enterprise that have been argued as unique to (and therefore responsible for) the modern industrial-capitalist system.
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Although the Epistle of Barnabas may be best known for its Two Ways Tradition or its anti-Jewish use of Scripture, its contents reveal much that will be of interest to anyone studying Christian origins. In keeping with other contributions to the Apostolic Fathers Commentary Series, Jonathon Lookadoo's book The Epistle of Barnabas: A Commentary (Cascade Books, 2022) not only introduces readers to critical issues such as date, authorship, and opponents but also reflects on the multifaceted scriptural interpretations at play within the argument and sketches the theological beliefs that underlie the text. The commentary also provides a fresh English translation of the Greek text while endeavoring to highlight the internal literary connections within the Epistle of Barnabas. In so doing, this book provides a knowledgeable and accessible interpretation of a fascinating early Christian document.
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Nomads: The Wanderers Who Shaped Our World (W. W. Norton & Company, 2022) by Anthony Sattin tells the remarkable story of how nomads have fostered and refreshed civilization throughout history. Moving across millennia, Nomads explores the transformative, sometimes bloody, sometimes peaceful and symbiotic relationship between settled and mobile societies. Often overlooked in history, the story of the umbilical connections between these two ways of living generates a radical new view of human civilization. From the Neolithic revolution to the twenty-first century via the rise and fall of the Roman Empire, the great nomadic empires of the Arabs and Mongols, the Mughals and the development of the Silk Road, nomads have been a perpetual counterbalance to the empires created by the power of human cities. Exploring the evolutionary biology and psychology of restlessness that makes us human, this sweeping history charts the power of nomadism from before the Bible to its seeming decline in the present day. Connecting us to mythology and the records of antiquity, Nomads explains why we leave home, and why we like to return again.
Maggie Freeman is a PhD student in the School of Architecture at MIT. Her work focuses on histories of nomad-state relationships and uses of architecture in nomadic contexts, with a focus on the Middle East.
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In this episode of New Books in Buddhist Studies, Dr. Richard Salomon speaks about his book The Buddhist Literature of Ancient Gandhāra: An Introduction with Selected Translation (Wisdom Publications, 2018). One of the great archeological finds of the 20th century, the Gandhāran Buddhist Texts, dating from the 1st century CE, are the oldest Buddhist manuscripts ever discovered. Richard discusses his pioneering research on these fascinating manuscripts, how the then obscure Gāndhārī language was deciphered, the historical and religious context from which these texts emerged, and the Gandhāran influence on other parts of the Buddhist world.
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In 399 BC, the Greek philosopher Socrates was on trial. He believed in free-thought and sought truth by questioning everything, including society. And the Athenian government decided he was dangerous. Plato’s Apology is a first-person account of Socrates’ trial written in the form of a “dialogue,” an exploration of philosophical ideas through real and imagined conversations. Steven Smith is a professor of Political Science and Political Philosophy at Yale University. His research focuses on the problem of the ancients and moderns, and he is the author of books such as Modernity and Its Discontents and Reading Leo Strauss. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
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The Babylonian Talmud is full of stories of demonic encounters, and it also includes many laws that attempt to regulate such encounters. In Demons in the Details: Demonic Discourse and Rabbinic Culture in Late Antique Babylonia (University of California Press, 2022), Sara Ronis takes the reader on a journey across the rabbinic canon, exploring how late antique rabbis imagined, feared, and controlled demons. Ronis contextualizes the Talmud's thought within the rich cultural matrix of Sasanian Babylonia, placing rabbinic thinking in conversation with Sumerian, Akkadian, Ugaritic, Syriac Christian, Zoroastrian, and Second Temple Jewish texts about demons to delve into the interactive communal context in which the rabbis created boundaries between the human and the supernatural, and between themselves and other religious communities. Demons in the Details explores the wide range of ways that the rabbis participated in broader discussions about beliefs and practices with their neighbors, out of which they created a profoundly Jewish demonology.
Sara Ronis is Associate Professor of Theology at St. Mary’s University in San Antonio, Texas.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
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Despite decades of research into the historic settlements of Mainland Southeast Asia, our understanding of the region’s long-term settlement history remains incomplete. We know, for example, that mainland Southeast Asia was home to the world’s most extensive pre-industrial low-density urban complex at the site of Greater Angkor in Cambodia – but we don’t know how the site, and its low-density configuration, fits within the broader settlement history of the region. Yet understanding these settlement histories is important not only for understanding what happened in the past, but also for how we interpret settlement patterns developing across the region today. Joining Dr Natali Pearson on SSEAC Stories, Dr Ben Dharmendra takes us on a journey spanning millenia to explore the long-term history of settlement development across Mainland Southeast Asia.
About Ben Dharmendra:
Ben Dharmendra recently completed his PhD at the University of Sydney. His research is focused on how human settlements develop through time and the effects they create. His PhD project involved reconstructing the long-term history of Mainland Southeast Asian settlements and how this history influenced the development of the region from around 500BCE to 1900CE.
For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac.
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Most of our information about Herod the Great derives from the accounts found in Josephus' Jewish War and Jewish Antiquities. Together they constitute a unique resource on one of the most famous personalities of ancient history. But from where did Josephus get his information? It is commonly agreed that his primary source was Nicolaus of Damascus, Herod's court historian, though the extent to which Josephus adapted his material remains disputed.
Herod in History: Nicolaus of Damascus and the Augustan Context (Oxford UP, 2021) takes a modern, source-critical approach to Josephus' extensive account of Herod's reign to suggest that Josephus did indeed rely heavily on Nicolaus's work, but that previous scholarship was mistaken in seeing Nicolaus as a mere propagandist. Nicolaus may have begun his Universal History while Herod was alive, but he finished it after his death and so had no reason to write propaganda. This makes his work all the more interesting, for what we have instead is something rather different: a Syrian intellectual claiming a place in Augustan Rome, by telling a story about what the Augustan World looks like on the Eastern periphery. Kimberley Czajkowski and Benedikt Eckhardt delineate Nicolaus' approach to various critical topics in Herod's reign in order to reveal his perception of client kingship, the impact of empire, and the difficulties involved in ruling Judaea. This study uncovers an Eastern intellectual's view on how to succeed and how to fail in the new Augustan world order.
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Imagine you could start from scratch and create the ideal city. How would you design it? Who would be in charge? This thought experiment was explored almost 2,400 years ago in the Republic, a text written by the ancient Greek philosopher Plato. Plato poses this hypothetical in order to get a deeper understanding of justice and human behavior and what it would look like to create a more just society. Demetra Kasimis is an assistant professor of Political Science at the University of Chicago. She teaches on democratic theory and the history of political thought, particularly in classical Athens. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
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The book of Exodus played a significant role in forming the identity of the Jewish people, with exodus traditions appearing throughout the Hebrew Scriptures. As the paradigmatic act of redemption, the exodus event is featured prominently not only in Israel’s prophetic corpus, but also in literature throughout the Second Temple period. The storyline of Exodus even provides the narrative framework for some New Testament texts, written by Jewish authors within a context of hoping for a new exodus.
Join us as we speak with Seth Ehorn about Exodus in the New Testament (T&T Clark, 2022)
Seth M. Ehorn teaches Greek language and linguistics in the department of Modern and Classical Languages at Wheaton College, USA.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]
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The Iliad is among the oldest surviving works of literature, but for a long time The Iliad wasn’t written down. It’s a story that has influenced the world for over three thousand years, but for the ancient Greeks, it was history. One man, Homer, is credited with writing The Iliad, but it’s more likely that The Iliad was composed by many ancient storytellers—a lot of whom were women. Gregory Nagy is the Francis Jones Professor of Classical Greek Literature and Professor of Comparative Literature and Director of the Center for Hellenic Studies at Harvard University. His books include Homer: The Preclassic and The Ancient Greek Hero in 24 Hours. See more information on our website, WritLarge.fm.
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The human race is on a 10,000 year urban adventure. Our ancestors wandered the planet or lived scattered in villages, yet by the end of this century almost all of us will live in cities. But that journey has not been a smooth one and urban civilizations have risen and fallen many times in history. The ruins of many of them still enchant us.
The Life and Death of Ancient Cities: A Natural History (Oxford University Press, 2020) by Dr. Greg Woolf tells the story of the rise and fall of ancient cities from the end of the Bronze Age to the beginning of the Middle Ages. It is a tale of war and politics, pestilence and famine, triumph and tragedy, by turns both fabulous and squalid. Its focus is on the ancient Mediterranean: Greeks and Romans at the centre, but Phoenicians and Etruscans, Persians, Gauls, and Egyptians all play a part. The story begins with the Greek discovery of much more ancient urban civilizations in Egypt and the Near East, and charts the gradual spread of urbanism to the Atlantic and then the North Sea in the centuries that followed.
The ancient Mediterranean, where our story begins, was a harsh environment for urbanism. So how were cities first created, and then sustained for so long, in these apparently unpromising surroundings? How did they feed themselves, where did they find water and building materials, and what did they do with their waste and their dead? Why, in the end, did their rulers give up on them? And what it was like to inhabit urban worlds so unlike our own - cities plunged into darkness every night, cities dominated by the temples of the gods, cities of farmers, cities of slaves, cities of soldiers.
Ultimately, the chief characters in the story are the cities themselves. Athens and Sparta, Persepolis and Carthage, Rome and Alexandria: cities that formed great families. Their story encompasses the history of the generations of people who built and inhabited them, whose short lives left behind monuments that have inspired city builders ever since - and whose ruins stand as stark reminders to the 21st century of the perils as well as the potential rewards of an urban existence.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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From ancient myth to contemporary art and literature, a beguiling look at the many incarnations of the mischievous—and culturally immortal—god Pan. Pan—he of the cloven hoof and lustful grin, beckoning through the trees. From classical myth to modern literature, film, and music, the god Pan has long fascinated and terrified the western imagination. “Panic” is the name given to the peculiar feeling we experience in his presence. Still, the ways in which Pan has been imagined have varied wildly—fitting for a god whose very name the ancients confused with the Greek word meaning “all.” Part-goat, part-man, Pan bridges the divide between the human and animal worlds. In exquisite prose, Paul Robichaud explores how Pan has been imagined in mythology, art, literature, music, spirituality, and popular culture through the centuries. At times, Pan is a dangerous, destabilizing force; sometimes, a source of fertility and renewal. His portrayals reveal shifting anxieties about our own animal impulses and our relationship to nature. Always the outsider, he has been the god of choice for gay writers, occult practitioners, and New Age mystics. And although ancient sources announced his death, he has lived on through the work of Arthur Machen, Gustav Mahler, Kenneth Grahame, D. H. Lawrence, and countless others. Pan: The Great God’s Modern Return (Reaktion Books, 2021) traces his intoxicating dance.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
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From Octavian's victory at Actium (31 B.C.) to its traditional endpoint in the West (476), the Roman Empire lasted a solid 500 years -- an impressive number by any standard, and fully one-fifth of all recorded history. In fact, the decline and final collapse of the Roman Empire took longer than most other empires even existed. Any historian trying to unearth the grand strategy of the Roman Empire must, therefore, always remain cognizant of the time scale, in which she is dealing. Although the pace of change in the Roman era never approached that of the modern era, it was not an empire in stasis. While the visible trappings may have changed little, the challenges Rome faced at its end were vastly different than those faced by Augustus and the Julio-Claudians. Over the centuries, the Empire's underlying economy, political arrangements, military affairs, and, most importantly, the myriad of external threats it faced were in constant flux, making adaptability to changing circumstances as important to Roman strategists as it is to strategists of the modern era.
Yet the very idea of Rome having a grand strategy, or what it might be, did not concern historians until Edward Luttwak wrote The Grand Strategy of the Roman Empire: From the First Century A.D. to the Third forty years ago. Although the work generated much debate, it failed to win over many ancient historians, in part because of its heavy emphasis on military force. By mostly neglecting any considerations of diplomacy, economics, politics, culture, or even the changing nature of the threats Rome faced, Luttwak tells only a portion of what should have been a much more wide-ranging narrative.
For this and other reasons, such as its often dull presentation, it left an opportunity for another account of the rise and fall of Rome from a strategy perspective. Through a more encompassing definition of strategy and by focusing much of the narrative on crucial historical moments and the personalities involved, Rome: Strategy of Empire (Oxford UP, 2022) promises to provide a more persuasive and engaging history than Luttwak's. It aims not only to correct Luttwak's flaws and omissions, but will also employ the most recent work of current classical historians and archeologists to present a more complete and nuanced narrative of Roman strategic thinking and execution than is currently available.
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Inventing the Alphabet: The Origins of Letters from Antiquity to the Present (University of Chicago Press, 2022) by Dr. Johanna Drucker provides the first account of two-and-a-half millennia of scholarship on the alphabet. Drawing on decades of research, Dr. Drucker dives into sometimes obscure and esoteric references, dispelling myths and identifying a pantheon of little-known scholars who contributed to our modern understanding of the alphabet, one of the most important inventions in human history.
Beginning with Biblical tales and accounts from antiquity, Dr. Drucker traces the transmission of ancient Greek thinking about the alphabet’s origin and debates about how Moses learned to read. The book moves through the centuries, finishing with contemporary concepts of the letters in alpha-numeric code used for global communication systems. Along the way, we learn about magical and angelic alphabets, antique inscriptions on coins and artifacts, and the comparative tables of scripts that continue through the development of modern fields of archaeology and paleography.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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Galilee, the region where monotheism multiplied, where Christianity came into being, where Judaism reinvented itself, and where Islam won some of its greatest triumphs. Matthew Silver's two volumes--The History of Galilee, 47 BCE to 1260 CE: From Josephus and Jesus to the Crusades (Lexington Books, 2021), and The History of Galilee, 1538-1949: Mysticism, Modernization, and War (Lexington Books, 2022)--chronicle the fascinating history of the Galilee region in a tour de force that includes interest in geography, politics, history, philosophy, and religion.
Tune in as we speak with Matthew Silver about his recent books on The History of Galilee.
M.M. Silver is professor of Jewish history and world history at the Max Stern Yezreel Valley College and at the University of Haifa.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]
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Sometimes the oldest texts are the most influential. The Great Learning likely first appeared in the Confucian Book of Rites around 2,000 years ago, and its impact can still be seen in the Chinese education system today. Harvard professor Peter Bol discusses this short text’s long history. Peter Bol is the Charles H. Carswell Professor of East Asian Languages and Civilizations at Harvard University. He is the author of Neo-Confucianism in History and "This Culture of Ours": Intellectual Transitions in T'ang and Sung China. See more information on our website, WritLarge.fm.
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Rabbi Ari Kahn’s The Crowns on the Letters: Essays on the Aggada and the Lives of the Sages (OU Press, 2020) represents a major achievement in the study of the lives of our Sages, as well as in the study of rabbinic Aggada. This work is an immensely learned and deeply creative interpretation of many fundamental aggadot relating to the intellectual biographies of the Tannaim and Amoraim, including Hillel and Shammai, Rabbi Akiva and Rabbi Shimon bar Yochai, Resh Lakish and Rabbi Yochanan, and many others. Additionally, it covers aggadot dealing with major themes in Jewish thought, including the nature of the Oral Law, mysticism and its perils, the messianic era, teshuvah and Eretz Yisrael.
Rabbi Kahn presents close readings of Talmudic and Midrashic sources about events in the lives of the Sages, together with the gamut of interpretations, especially those of Kabbalistic and Hasidic commentators, to arrive at original and compelling conclusions. His insights shed light on the Talmudic narrative as well as on broader philosophical questions. Full Hebrew sources are included to enable readers to study the source material on their own. For all those interested in rabbinic lives and rabbinic Aggada, The Crowns on the Letters is essential reading.
Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.
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For the hermits and communal monks of antiquity, the desert was a place to flee the cacophony of ordinary life in order to hear and contemplate the voice of God. But these monks discovered something surprising in their harsh desert surroundings: far from empty and silent, the desert is richly reverberant. Sonorous Desert: What Deep Listening Taught Early Christian Monks—and What It Can Teach Us (Princeton UP, 2022) shares the stories and sayings of these ancient spiritual seekers, tracing how the ambient sounds of wind, thunder, water, and animals shaped the emergence and development of early Christian monasticism.
Kim Haines-Eitzen draws on ancient monastic texts from Egypt, Sinai, and Palestine to explore how noise offered desert monks an opportunity to cultivate inner quietude, and shows how the desert quests of ancient monastics offer profound lessons for us about what it means to search for silence. Drawing on her own experiences making field recordings in the deserts of North America and Israel, she reveals how mountains, canyons, caves, rocky escarpments, and lush oases are deeply resonant places. Haines-Eitzen discusses how the desert is a place of paradoxes, both silent and noisy, pulling us toward contemplative isolation yet giving rise to vibrant collectives of fellow seekers.
Accompanied by Haines-Eitzen’s evocative audio recordings of desert environments, Sonorous Desert reveals how desert sounds taught ancient monks about solitude, silence, and the life of community, and how they can help us understand ourselves if we slow down and listen.
You can listen to a series of recordings that go with each chapter of the book here.
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How did the concept of Israel impact early Jewish apocalyptic hopes of restoration? How diverse was Israelite identity in antiquity? Tune in as we talk with Jason A. Staples about his recent book, The Idea of Israel, in which he proposes a new paradigm for how the biblical concept of Israel developed in Early Judaism.
Jason A. Staples (Ph.D., UNC-Chapel Hill) is a historian, author, speaker, journalist, voice actor, and American football coach/analyst. He is an Assistant Teaching Professor in the Department of Philosophy and Religious Studies at NC State University and the author of The Idea of Israel in Second Temple Judaism: A New Theory of People, Exile, and Israelite Identity (Cambridge University Press, 2021) and numerous articles in ancient Judaism and Christianity.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]
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Wendy Doniger's After the War: The Last Books of the Mahabharata (Oxford UP, 2022) is a new translation of the final part of the Mahabharata, the great Sanskrit Epic poem about a devastating fraternal war. In this aftermath of the great war, the surviving heroes find various deaths, ranging from a drunken debacle in which they kill many of their own comrades to suicide through meditation and, finally, magical transportation to both heaven and hell. Bereaved mothers and widows on earth are comforted when their dead sons and husbands are magically conjured up from heaven and emerge from a river to spend one glorious night on earth with their loved ones. Ultimately, the bitterly opposed heroes of both sides are reconciled in heaven, but only when they finally let go of the vindictive masculine pride that has made each episode of violence give rise to another. Throughout the text, issues of truth and reconciliation, of the competing beliefs in various afterlives, and of the ultimate purpose of human life are debated.
This last part of the Mahabharata has much to tell us both about the deep wisdom of Indian poets during the centuries from 300 BCE to 300 CE (the dates of the recension of this enormous text) and about the problems that we ourselves confront in the aftermath of our own genocidal and internecine wars. The author, a distinguished translator of Sanskrit texts (including the Rig Veda, the Laws of Manu, and the Kamasutra), puts the text into clear, flowing, contemporary prose, with a comprehensive but unintrusive critical apparatus. This book will delight general readers and enlighten students of Indian civilization and of great world literature.
Ujaan Ghosh is a graduate student at the Department of Art History at University of Wisconsin, Madison
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Where did the idea of sin arise from? In The Origin of Sin: Greece and Rome, Early Judaism and Christianity (Bloomsbury, 2022), David Konstan takes a close look at classical Greek and Roman texts, as well as the Bible and early Judaic and Christian writings. He argues that the fundamental idea of “sin” arose in the Hebrew Bible and the New Testament, although this original meaning was obscured in later Jewish and Christian interpretations.
Through close philological examination of the words for “sin,” in particular the Hebrew hata’ and the Greek hamartia, he traces their uses over the centuries in four chapters and concludes that the common modern definition of sin as a violation of divine law indeed has antecedents in classical Greco-Roman conceptions, but acquired a wholly different sense in the Hebrew Bible and New Testament.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India
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What are we to make of the Temple envisioned by Ezekiel? How can we better understand Ezekiel, chapters 40 through 48? One way, suggests Tova Ganzel, is by examining evidence from Babylonian sources. She argues that Neo-Babylonian temples provide a meaningful backdrop against which many unique features of Ezekiel's vision should be interpreted.
Tune in as we speak with Tova Ganzel about her recent book, Ezekiel's Visionary Temple in Babylonian Context (de Gruyter, 2021).
Tova Ganzel is a Senior Lecturer at the Multidisciplinary Department of Jewish Studies and is the Head of Cramim - the Jewish Studies Honors Program - at Bar-Ilan University. Her work is mainly on the Hebrew Bible in the context of the larger ancient Near Eastern world. Her recent research focuses on prophetic literature, ancient Near Eastern temples and second temple texts, the Jewish reception of biblical criticism from the eighteenth century to the present and on women as Halakhic Professionals.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]
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Understanding and explaining societal rules surrounding food and foodways have been the foci of anthropological studies since the early days of the discipline. Baking, Bourbon, and Black Drink: Foodways Archaeology in the American Southeast (U Alabama Press, 2018), however, is the first collection devoted exclusively to southeastern foodways analyzed through archaeological perspectives. These essays examine which foods were eaten and move the discussion of foodstuffs into the sociocultural realm of why, how, and when they were eaten.
Editors Tanya M. Peres and Aaron Deter-Wolf present a volume that moves beyond basic understandings, applying new methods or focusing on subjects not widely discussed in the Southeast to date. Chapters are arranged using the dominant research themes of feasting, social and political status, food security and persistent places, and foodways histories. Contributors provide in-depth examination of specific food topics such as bone marrow, turkey, Black Drink, bourbon, earth ovens, and hominy.
Contributors bring a broad range of expertise to the collection, resulting in an expansive look at all of the steps taken from field to table, including procurement, production, cooking, and consumption, all of which have embedded cultural meanings and traditions. The scope of the volume includes the diversity of research specialties brought to bear on the topic of foodways as well as the temporal and regional breadth and depth, the integration of multiple lines of evidence, and, in some cases, the reinvestigation of well-known sites with new questions and new data.
Carrie Helms Tippen is Assistant Professor of English at Chatham University in Pittsburgh, PA, where she teaches courses in American Literature.
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The prophet Ezekiel speaks from a unique perspective: he resides in Babylonia, yet laments the destruction of the Temple in Jerusalem; his prophecies range from furious messages of rebuke to comforting depictions of the future redemption of the Jewish people.
Join as we speak with Tova Ganzel about her recent commentary, Ezekiel: From Destruction to Restoration (Maggid, 2020).
Dr. Tova Ganzel received her PhD from the Department of Bible in Bar-Ilan, and has published widely on prophetic literature in the context of the larger ancient Near Eastern world. She was the Director of the Midrasha at Bar-Ilan University and is one the first trained women’s halakhic advisors.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]
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Drawing insights from gender studies and the environmental humanities, Demonic Bodies and the Dark Ecologies of Early Christian Culture (Oxford UP, 2022) analyze how ancient Christians constructed the Christian body through its relations to demonic adversaries. Through case studies of New Testament texts, Gnostic treatises, and early Christian church fathers, Travis W. Proctor notes that early followers of Jesus construed the demonic body in diverse and sometimes contradictory ways, as both embodied and bodiless, “fattened” and ethereal, heavenly and earthbound.
Across this diversity of portrayals, however, demons consistently functioned as personifications of “deviant” bodily practices such as “magical” rituals, immoral sexual acts, gluttony, and pagan religious practices. This demonization served an exclusionary function whereby Christian writers marginalized fringe Christian groups by linking their ritual activities to demonic modes of (dis)embodiment. The tandem construction of demonic and human corporeality demonstrates how Christian authors constructed the bodies that inhabited their cosmos - human, demon, and otherwise as part of overlapping networks or “ecosystems” of humanity and nonhumanity. Through this approach, Proctor provides new resources for reimagining the enlivened ecosystems that surround and intersect with our modern ideas of “self.”
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
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The shifting image of the Hasmoneans in the eyes of their contemporaries and later generations is a compelling issue in the history of the Maccabean revolt and the Hasmonean commonwealth. Based on a series of six Jewish folktales from the Second Temple period that describe the Hasmonean dynasty and its history from its legendary founders, through achievement of full sovereignty, to downfall, Vered Noam's Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (Oxford UP, 2018) examines the Hasmoneans through the lens of reception history. On the one hand, these brief, colorful legends are embedded in the narrative of the historian of the age, Flavius Josephus; on the other hand, they are scattered throughout the extensive halakhic-exegetical compositions known as rabbinic literature, redacted and compiled centuries later.
Each set of parallel stories is examined for the motivation underlying its creation, its original message, language, and the historical context. This analysis is followed by exploration of the nature of the relationship between the Josephan and the rabbinic versions, in an attempt to reconstruct the adaptation of the putative original traditions in the two corpora, and to decipher the disparities, different emphases, reworking, and unique orientations typical of each. These adaptations reflect the reception of the pristine tales and thus disclose the shifting images of the Hasmoneans in later generations and within distinct contexts. The compilation and characterization of these sources which were preserved by means of two such different conduits of transmission brings us closer to reconstruction of a lost literary continent, a hidden Jewish Atlantis of early pseudo-historical legends and facilitates examination of the relationship between the substantially different libraries and worlds of Josephus and rabbinic literature.
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Stanley Lombardo is Emeritus Professor of Classics, University of Kansas. His previous translations include Homer's Iliad (1997, Hackett) and Odyssey (2000, Hackett), Hesiod's Works & Days and Theogony (1993, Hackett), among others.
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The ongoing debate surrounding who gets to determine the subjects of public commemoration, particularly in the form of statues, has become more heated over the past few years. In his timely book, A History of Love and Hate in 21 Statues (Aurum Press, 2021), Peter Hughes examines the long history of statues being used to articulate the values of rulers, governments, organizations, and average citizens. Of course, that also means statues are often targets of people who want to challenge those values.
In this wide-ranging conversation, we discuss whether the motivation for public commemorations, as well as the opposition to them, can be found first and foremost in a society’s emotional relationship to the person (or god, for that matter) being commemorated, as is suggested in the book’s title; or, if the timeless debate over who does and doesn’t get commemorated is really about power.
Lia Paradis is a professor of History at Slippery Rock University and co-host of the NBN partner podcast, Lies Agreed Upon.
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Satan's transformation from opaque functionary to chief antagonist is one of the most striking features of the development of Jewish theology in the Second Temple Period and beyond. Once no more than an "accuser" testing members of the human community, Satan, along with his demons, is presented by Jewish apocalyptic texts and the New Testament as a main source of evil in the world. In Satan and the Problem of Evil, noted scholar Archie Wright explores this dynamic in both its historical and theological trajectories.
Interactions with Zoroastrianism led Jewish and Christian writers of the Second Temple Period to separate God from responsibility for evil in the world. This led to the emergence of a heavenly being that is responsible for evil and suffering: Satan. Satan and the Problem of Evil charts the development of Satan traditions and the problem of evil from the Hebrew Bible and its various translations in the Greek Septuagint to Jewish literature from the Second Temple Period to the Greek New Testament. It concludes by examining the writings of the early church theologians, from the late first century through the fourth century CE. Wright argues that these latter writers present a shift in the understanding of Satan to one that is significantly different from the Jewish Scriptures, extrabiblical Jewish literature, and the New Testament.
Accessibly written and comprehensive in scope, Satan and the Problem of Evil: From the Bible to the Early Church Fathers (Fortress Press, 2022) offers researchers, scholars, students, and even the general reader a definitive treatment of a perennial question.
Archie T. Wright is interim executive director of the Catholic Biblical Association and visiting lecturer at the London School of Theology. He is the author of The Origin of Evil Spirits: The Reception of Genesis 6:1-4 in Early Jewish Literature (Fortress, 2015).
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at [email protected] and follow him on Twitter @JTRhardt
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Ever wonder about the Roman catacombs? Look no further. Today I talked to William "Chip" Gruen of Muhlenberg College about his article "Roman Catacombs" from the collection The Reception of Jesus in the First Three Centuries (2019) from Bloomsbury.
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Anthony Kaldellis is Professor and Chair of the Department of Classics at The Ohio State University. He is the author of many books, including The Christian Parthenon, Hellenism in Byzantium, and The Byzantine Republic. The focus of today’s conversation is his latest book, Romanland: Ethnicity and Empire in Byzantium, out now from Harvard University Press.
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Adrienne Mayor is renowned for exploring the borders of history, science, archaeology, anthropology, and popular knowledge to find historical realities and scientific insights--glimmering, long-buried nuggets of truth--embedded in myth, legends, and folklore. Combing through ancient texts and obscure sources, she has spent decades prospecting for intriguing wonders and marvels, historical mysteries, diverting anecdotes, and hidden gems from ancient, medieval, and modern times. Flying Snakes and Griffin Claws: And Other Classical Myths, Historical Oddities, and Scientific Curiosities (Princeton UP, 2022) is a treasury of fifty of her most amazing and amusing discoveries.
The book explores such subjects as how mirages inspired legends of cities in the sky; the true identity of winged serpents in ancient Egypt; how ghost ships led to the discovery of the Gulf Stream; and the beauty secrets of ancient Amazons. Other pieces examine Arthur Conan Doyle's sea serpent and Geronimo's dragon; Flaubert's obsession with ancient Carthage; ancient tattooing practices; and the strange relationship between wine goblets and women's breasts since the times of Helen of Troy and Marie Antoinette. And there's much, much more.
Showcasing Mayor's trademark passion not to demythologize myths, but to uncover the fascinating truths buried beneath them, Flying Snakes and Griffin Claws is a wonder cabinet of delightful curiosities.
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A senior scholar and teacher with four decades of classroom experience offers a concise, student-level theology of the entire Old Testament. W. H. Bellinger Jr. uses ancient Israel's confession of faith, the Psalms, to introduce the sweep of Old Testament theology: creation, covenant, and prophecy.
In Introducing Old Testament Theology (Baker Academic, 2021) he shows how these three theological dimensions each entail a portrayal of God and invite a human response to God. Bellinger also discusses how to appropriate Old Testament theology for contemporary life.
W. H. Bellinger Jr. (PhD, University of Cambridge) is professor of religion emeritus at Baylor University. He has served on the editorial board of Catholic Biblical Quarterly and has written several volumes on the Psalms.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at [email protected] and follow him on Twitter @JTRhardt
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Rethinking 'Classical Yoga' and Buddhism (Bloomsbury, 2021) revisits the early systemic formation of meditation practices called 'yoga' in South Asia by employing metaphor theory. Karen O'Brien-Kop also develops an alternative way of analysing the reception history of yoga that aims to decentre the Eurocentric and imperialist enterprises of the nineteenth-century to reframe the cultural period of the 1st – 5th centuries CE using categorical markers from South Asian intellectual history. Buddhist traditions were just as concerned as Hindu traditions with meditative disciplines of yoga. This analysis demystifies early yoga-meditation as a timeless 'classical' practice and locates it in a specific material context of agrarian and urban economies.
Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
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For the Freedom of Zion: The Great Revolt of Jews against Romans, 66–74 CE (Yale University Press, 2022) by Dr. Guy Maclean Rogers is a deeply researched and insightful book examines the causes, course, and historical significance of the Jews’ failed revolt against Rome from 66 to 74 CE, including the destruction of the Jerusalem Temple. Based on a comprehensive study of all the evidence and new statistical data, Dr. Rogers argues that the Jewish rebels fought for their religious and political freedom and lost due to military mistakes.
Dr. Rogers contends that while the Romans won the war, they lost the peace. When the Romans destroyed the Jerusalem Temple, they thought that they had defeated the God of Israel and eliminated Jews as a strategic threat to their rule. Instead, they ensured the Jews’ ultimate victory. After their defeat Jews turned to the written words of their God, and following those words led the Jews to recover their freedom in the promised land. The war's tragic outcome still shapes the worldview of billions of people today.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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In Masculinity and Dress in Roman Antiquity (Routledge, 2020), Olson argues that clothing functioned as part of the process of communication by which elite male influence, masculinity, and sexuality were made known and acknowledged, and furthermore that these concepts interconnected in socially significant ways. This volume also sets out the details of masculine dress from literary and artistic evidence and the connection of clothing to rank, status, and ritual. This is the first monograph in English to draw together the myriad evidence for male dress in the Roman world, and examine it as evidence for men's self-presentation, status, and social convention.
Reyes Bertolin is a professor of Classics at the University of Calgary.
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Despite the Talmud being the richest repository of medical remedies in ancient Judaism, this important strain of Jewish thought has been largely ignored – even as the study of ancient medicine has exploded in recent years. In a comprehensive study of this topic, Jason Sion Mokhtarian recuperates this obscure genre of Talmudic text, which has been marginalized in the Jewish tradition since the Middle Ages, to reveal the unexpected depth of the rabbis' medical knowledge. Medicine in the Talmud: Natural and Supernatural Therapies Between Magic and Science (U California Press, 2022) argues that these therapies represent a form of rabbinic scientific rationality that relied on human observation and the use of nature while downplaying the role of God and the Torah in health and illness. Drawing from a wide range of both Jewish and Sasanian sources – from the Bible, the Talmud, and Maimonides to texts written in Akkadian, Syriac, and Mandaic, as well as the incantation bowls – Mokhatarian offers rare insight into how the rabbis of late antique Babylonia adapted the medical knowledge of their time to address the needs of their community. In the process, he narrates an untold chapter in the history of ancient medicine.
Rachel Pagones is an acupuncturist, educator, and author based in Cambridge, England. Her book, Acupuncture as Revolution: Suffering, Liberation, and Love (Brevis Press) was published in 2021.
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Sabdanugamah (Sanskrit Library, 2021) is the first of two volumes of studies in honor of Professor George Cardona, the preeminent authority on Paninian grammar and the linguistic traditions of India as well as one of the worlds leading scholars of Indo-European linguistics. These studies cover topics in Paninian grammar, other Indian linguistic traditions, issues in Sanskrit morphology and syntax, and theories of verbal cognition.
Visit the Sanskrit Library here. The Sanskrit Library offers course here.
Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
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Today I talked to Nomi Claire Lazar about Out of Joint: Power, Crisis, and the Rhetoric of Time (Yale University Press, 2019).
Drawing on stories of leaders and thinkers across a range of cultures and political contexts, ancient and modern, Nomi Claire Lazar shows how constructions of time can help stabilize or destabilize political order and spark violent resistance or coax quiescence by shaping belief in what is possible--and what is inevitable.
Nomi Claire Lazar is Full Professor of Politics in the Graduate School of Public and International Affairs at the University of Ottawa.
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
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The Crown Games were the apex of competition in ancient Greece. Along with prestigious athletic contests in honor of Zeus at Olympia, they comprised the Pythian Games for Apollo at Delphi, the Isthmian Games for Poseidon, and the Nemean Games, sacred to Zeus. For over nine hundred years, the Greeks celebrated these athletic and religious festivals, a rare point of cultural unity amid the fierce regional independence of the numerous Greek city-states and kingdoms.
The Crown Games of Ancient Greece: Archaeology, Athletes, and Heroes (U Arkansas Press, 2022) examines these festivals in the context of the ancient Greek world, a vast and sprawling cultural region that stretched from modern Spain to the Black Sea and North Africa. Illuminating the unique history and features of the celebrations, David Lunt delves into the development of the contest sites as sanctuaries and the Panhellenic competitions that gave them their distinctive character. While literary sources have long been the mainstay for understanding the evolution of the Crown Games and ancient Greek athletics, archaeological excavations have significantly augmented contemporary understandings of the events. Drawing on this research, Lunt brings deeper context to these gatherings, which were not only athletics competitions but also occasions for musical contests, dramatic performances, religious ceremonies, and diplomatic summits--as well as raucous partying. Taken as a circuit, the Crown Games offer a more nuanced view of ancient Greek culture than do the well-known Olympian Games on their own. With this comprehensive examination of the Crown Games, Lunt provides a new perspective on how the ancient Greeks competed and collaborated both as individuals and as city-states.
Reyes Bertolin is a professor of Classics at the University of Calgary.
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Emma Natalya Stein's book Constructing Kanchi: City of Infinite Temples (Amsterdam UP, 2021) traces the emergence of the South Indian city of Kanchi as a major royal capital and multireligious pilgrimage destination during the era of the Pallava and Chola dynasties (circa seventh through thirteenth centuries). It presents the first-ever comprehensive picture of historical Kanchi, locating the city and its more than 100 spectacular Hindu temples at the heart of commercial and artistic exchange that spanned India, Southeast Asia, and China.
Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
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Since the original airing of this episode in June 2021, Roger Reeves' second book Error! Hyperlink reference not valid. was published by W.W. Norton, and the paperback edition of David Ferry's translation of The Aeneid was published by the University of Chicago Press.
The underworld, that repository of the Shades of the Dead, gets a lot of traffic from heroes (Gilgamesh, Theseus, Odysseus, Aeneas) and poets (Orpheus, Virgil, Dante). Some come down for information or in hopes of rescuing or just seeing their loved ones, or perhaps for a sense of comfort in their grief. They often find those they have loved, but they rarely can bring them back. Comfort they never find, at least not in any easy way.
In conversation with Elizabeth for this episode of Recall this Book, originally broadcast back in 2021, poets Roger Reeves and David Ferry join the procession through the underworld, each one leading the other. They talk about David’s poem Resemblance, in which he sees his father, whose grave he just visited, eating in the corner of a small New Jersey restaurant and “listening to a conversation/With two or three others—Shades of the Dead come back/From where they went to when they went away?”
Roger reads “Grendel’s Mother,” in which the worlds of Grendel and Orpheus and George Floyd coexist but do not resemble each other, and where Grendel’s mother hears her dying son and refuses the heaven he might be called to, since entering it means he’d have to die.
Mentioned in this episode
Read transcript of the episode here.
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To many the city might seem simply a large urban area to live within, but it actually forms an important political concept and community that has been influential throughout European history. From the polis of Ancient Greece, to the Roman Republic, to the city-states of the Italian Renaissance, and down to the present day. Modern concepts of democracy and citizenship that have shaped European thought have historically originated from the political community of the “city”.
Addressing this multifaceted topic is Ferenc Hörcher's The Political Philosophy of the European City: From Polis, Through City-State, to Megalopolis? (Lexington Books, 2021)
Ferenc Hörcher is a political philosopher, historian of political thought and a philosopher of art. He is director of the Research Institute of Politics and Government at the University of Public Service in Budapest and senior researcher at the Institute of Philosophy of the Hungarian Academy of Science.
Stephen Satkiewicz is independent scholar whose research areas are related to Civilizational Analysis, Big History, Historical Sociology, War studies, as well as Russian and East European history.
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In 510 BC, an obscure Greek city located literally on a backwater revolted against its tyrant. This was not extraordinary; such things happened regularly in the many Greek city-states. What followed however was extraordinary, and even world-changing. Athens became a democracy. Then just seventeen years after that, Athens and its tiny ally of Plataea defeated a raid by the mighty Persian Empire. The great century of Athenian glory had begun.Yet the history of Athens did not end with either Spartan victory in the Peloponnesian War, or with the supremacy of Macedon, or even with conquest by Rome.
While never quite attaining its heights under Pericles, Athens was often important; and even when it was relatively unimportant, it always remained interesting. The history of Athens, both during its decades of glory and its centuries of relative peace and quiet, is chronicled by Bruce Clark in his new book Athens: City of Wisdom. Clark is a writer for The Economist, where he covers European affairs and religion. He moves from Athenian origins, to Periclean Athens; from to the medieval city when the Parthenon was the castle of the Duke of Athens, to Ottoman conquest; to Greek independence, and Athens becoming the capital of a new Kingdom of Greece; and all the way into the 21st century.
For Further Investigation
Al Zambone is a historian and the host of the excellent podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts.
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Core Buddhist teachings are preserved in the ancient Indian language Pali. Listen in as Aleix Ruiz-Falqués speaks about its structure, its significance, and opportunities to study it with him online.
Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
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For nearly 3,000 years, the question of what it means to be Greek has been one of perennial interest—and, incredibly enough, not only to the Greeks. How a collection of small cities and kingdoms around the northeastern Mediterranean Sea laid down precepts for science, the arts, politics, law, and philosophy is one of the great historical stories. Their influence would eventually reach far beyond the shores of the Mediterranean, and for long after what is typically thought of as the zenith of their civilization—and not simply through the continuation of ideas that Greeks originally put in motion. For throughout their history, the Greeks have not only excelled in exporting ideas, but exporting goods through trade, exporting faith through missionary endeavor, and exporting themselves, most recently in a 20th century diaspora that took them to five continents.
Roderick Beaton surveys these Hellenic millennia in his magisterial The Greeks: A Global History (Basic Books, 2021). He is the Emeritus Koraes Professor of Modern Greek & Byzantine History, Language & Literature at King’s College London, a Fellow of the British Academy, and one of the foremost authorities on modern greek literature.
Al Zambone is a historian and the host of the excellent podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts.
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Although the era of the Enlightenment witnessed the rise of philosophical debates around benevolent social practice, the origins of European humane discourse date further back, to Classical Athens. The Ancient Greek Roots of Human Rights (U Texas Press, 2021) analyzes the parallel confluences of cultural factors facing ancient Greeks and eighteenth-century Europeans that facilitated the creation and transmission of humane values across history. Rachel Hall Sternberg argues that precursors to the concept of human rights exist in the ancient articulation of emotion, though the ancient Greeks, much like eighteenth-century European societies, often failed to live up to those values.
Merging the history of ideas with cultural history, Sternberg examines literary themes upholding empathy and human dignity from Thucydides’s and Xenophon’s histories to Voltaire’s Candide, and from Greek tragic drama to the eighteenth-century novel. She describes shared impacts of the trauma of war, the appeal to reason, and the public acceptance of emotion that encouraged the birth and rebirth of humane values.
Rachel Hall Sternberg is an associate professor of classics and history at Case Western Reserve University. She is the author of Tragedy Offstage: Suffering and Sympathy in Ancient Athens and editor of Pity and Power in Ancient Athens.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at [email protected] and follow him on Twitter @JTRhardt
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In this rebroadcast, John and Brandeis neuroscientist Gina Turrigiano (an occasional host and perennial friend of Recall this Book) speak with Madeline Miller, author of the critically acclaimed bestseller Circe.
Elizabeth Ferry is Professor of Anthropology at Brandeis University. Email: [email protected]. John Plotz is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the Brandeis Educational Justice Initiative. Email: [email protected].
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Today I talked to Patrick Olivelle about his book Grhastha: The Householder in Ancient Indian Religious Culture (Oxford UP, 2019).
For scholars of ancient Indian religions, the wandering mendicants who left home and family for a celibate life and the search for liberation represent an enigma. The Vedic religion, centered on the married household, had no place for such a figure. The central finding of these studies is that the householder bearing the name grhastha is not simply a married man with a family but someone dedicated to the same or similar goals as an ascetic while remaining at home and performing the economic and ritual duties incumbent on him. The grhastha is thus not a generic householder, for whom there are many other Sanskrit terms, but a religiously charged concept that is intended as a full-fledged and even superior alternative to the concept of a religious renouncer.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
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Robin Waterfield is the author of numerous books about ancient Athens including Xenophon's Retreat, Why Socrates Died, Creators, Conquerors, and Citizens, and more. He has also translated the works of Aristotle, Plato, Xenophon, and more from ancient Greek.
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Dr. Carrie Duncan is an Assistant Professor of ancient Mediterranean religions at the University of Missouri. She is a senior staff member on the following projects in Jordan: the Ayn Gharandal Archaeological Project, the Petra North Ridge Project, and the Madaba Plains’ excavation. She teaches courses on the Hebrew Bible, New Testament, the Jesus of history, the Dead Sea Scrolls, and more.
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Nowhere on Earth is there an ecological transformation so swift and so extreme as between the snow line of the high Andes and the tropical rainforest of Amazonia. Because of that, the different disciplines that research the human past in South America have tended to treat these two great subzones of the continent as self-contained enough to be studied independently of each other. Objections to that approach have repeatedly been raised, however, warning against imagining too sharp a divide between the people and societies of the Andes and Amazonia when there are clear indications of significant connections and transitions between them.
Rethinking the Andes-Amazonia Divide. A Cross-Disciplinary Exploration (UCL Press, 2020) brings together archaeologists, linguists, geneticists, anthropologists, ethnohistorians, and historians to explore both correlations and contrasts in how the various disciplines see the relationship between the Andes and Amazonia, from deepest prehistory up to the European colonial period. This collaboration has emerged from an innovative program of conferences and symposia conceived to generate discussion and cooperation across the divides between disciplines.
Adrian J. PEARCE, Associate Professor of Spanish and Latin American History at the University College London
David BERESFORD-JONES, fellow of the Heinz Heinen Centre for Advanced Study, University of Bonn, and affiliated researcher at the McDonald Institute for Archaeological Research at the University of Cambridge
Paul HEGGARTY, senior scientist in the Department of Linguistic and Cultural Evolution at the Max Planck Institute for the Science of Human History in Jena, Germany.
Gustavo E. Gutiérrez Suárez is PhD candidate in Social Anthropology, and BA in Social Communication. His areas of interest include Andean and Amazonian Anthropology, Film theory and aesthetics. You can follow him on Twitter vía @GustavoEGSuarez.
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As modern empires rise and fall, ancient Rome becomes ever more significant. We yearn for Rome's power but fear Rome's ruin--will we turn out like the Romans, we wonder, or can we escape their fate? That question has obsessed centuries of historians and leaders, who have explored diverse political, religious, and economic forces to explain Roman decline. Yet the decisive factor remains elusive.
In New Rome: The Empire in the East (Harvard UP, 2022), Paul Stephenson looks beyond traditional texts and well-known artifacts to offer a novel, scientifically-minded interpretation of antiquity's end. It turns out that the descent of Rome is inscribed not only in parchments but also in ice cores and DNA. From these and other sources, we learn that pollution and pandemics influenced the fate of Constantinople and the Eastern Roman Empire. During its final five centuries, the empire in the east survived devastation by natural disasters, the degradation of the human environment, and pathogens previously unknown to the empire's densely populated, unsanitary cities. Despite the Plague of Justinian, regular "barbarian" invasions, a war with Persia, and the rise of Islam, the empire endured as a political entity. However, Greco-Roman civilization, a world of interconnected cities that had shared a common material culture for a millennium, did not.
Politics, war, and religious strife drove the transformation of Eastern Rome, but they do not tell the whole story. Braiding the political history of the empire together with its urban, material, environmental, and epidemiological history, New Rome offers the most comprehensive explanation to date of the Eastern Empire's transformation into Byzantium.
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Julius Caesar was no aspiring autocrat seeking to realize the imperial future but an unusually successful republican leader who was measured against the Republic's traditions and its greatest heroes of the past. Catastrophe befell Rome not because Caesar (or anyone else) turned against the Republic, its norms, and institutions, but because Caesar's extraordinary success mobilized a determined opposition that ultimately preferred to precipitate civil war rather than accept its political defeat. Based on painstaking re-analysis of the ancient sources in the light of recent advances in our understanding of the participatory role of the People in the republican political system, a strong emphasis on agents' choices rather than structural causation, and profound skepticism toward the facile determinism that often substitutes for historical explanation, Julius Caesar and the Roman People (Cambridge University Press, 2021) offers a radical reinterpretation of a figure of profound historical importance who stands at the turning point of Roman history from Republic to Empire.
Robert Morstein-Marx is Professor of Classics at the University of California, Santa Barbara.
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When we think of pre-Buddhism Chinese philosophy, ideas such as filial piety and “the Dao” might come to mind. But what was at stake in the philosophical debates of early Chinese thinkers, from Confucius to Zhuangzi? What were the epistemic legacies that they have left for the world?
In Origins of Moral Political Philosophy in Early China (Oxford University Press 2021), Tao Jiang remaps the intellectual landscape of early Chinese philosophy (6th to 2nd centuries BCE) and reveals that most if not all of the classical Chinese philosophers, from Confucius to Zhuangzi, engaged with the three ideas of humaneness, justice, and personal freedom in one way or another to construct their visions of the world. By charting the trajectory of core philosophical values in early China and beyond, Jiang makes the case in the book that the philosophical dialectics between the partialist humaneness and the impartialist justice formed the fundamental dynamics underlying the mainstream moral-political project of early China, with the musing on personal freedom as the outlier.
Historically, the flourishing of these “various masters and hundred schools” (zhuzi baijia) was situated within the period between the collapse of the Zhou order, which had represented the ideal of peace and prosperity, and the rise of the Qin state, which eventually consolidated a centralized government. Jiang points out that “Almost all classical thinkers of this period were trying to reconstitute a lost order by appealing to ritual (or tradition), (human)nature, objective standards that included moral and penal codes, or some combination of these, in order to imagine, conceptualize, and construct a new world that was morally compelling and/or politically alluring.”
Professor Tao Jiang is a scholar of classical Chinese philosophy and Mahāyāna Buddhist philosophy. He is the author of this new book, Origins of Moral-Political Philosophy in Early China (Oxford University Press 2021), and Contexts and Dialogue: Yogācāra Buddhism and Modern Psychology on the Subliminal Mind (University of Hawai'i Press 2006), as well as the co-editor of The Reception and Rendition of Freud in China (Routledge 2017). He chairs the Department of Religion and directs the Center for Chinese Studies at Rutgers University, New Brunswick, NJ. He is a co-chair of the Neo-Confucian Studies Seminar at Columbia University.
Daigengna Duoer is a Ph.D. candidate in the Religious Studies Department at the University of California, Santa Barbara. Her dissertation is a digital humanities project mapping the history of transnational and transregional Buddhist networks connecting early twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire.
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The Samaritans have been around since biblical times. They share history with the Jews, Christians, and Muslims; yet their identity is at odds with the people who trace their roots to ancient Israel. Who actually are Samaritans? And why did these biblical people turn into a micronation in this age?
In this new episode, Steven Fine, Dean Pinkhos Churgin Professor of Jewish History at Yeshiva University, and Director of the YU Center for Israel Studies and of the Israelite Samaritans Project, traces the history of the Samaritans from the ancient times to the present, while discussing his work, The Samaritans: A Biblical People.
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The First Black Archaeologist: A Life of John Wesley Gilbert (Oxford UP, 2022) reveals the untold story of a pioneering African American classical scholar, teacher, community leader, and missionary. Born into slavery in rural Georgia, John Wesley Gilbert (1863-1923) gained national prominence in the early 1900s, but his accomplishments are littleknown today. Using evidence from archives across the U.S. and Europe, from contemporary publications, and from newly discovered documents, this book chronicles, for the first time, Gilbert's remarkable journey. As we follow Gilbert from the segregated public schools of Augusta, Georgia, to the lecture halls of Brown University, to his hiring as the first black faculty member of Augusta's Paine Institute, and through his travels in Greece, western Europe, and the Belgian Congo, we learn about the development of African American intellectual and religious culture, and about the enormous achievements of an entire generation of black students and educators.
Readers interested in the early development of American archaeology in Greece will find an entirely new perspective here, as Gilbert was one of the first Americans of any race to do archaeological work in Greece. Those interested in African American history and culture will gain an invaluable new perspective on a leading yet hidden figure of the late 1800s and early 1900s, whose life and work touched many different aspects of the African American experience.
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In What John Knew and What John Wrote: A Study in John and the Synoptics (Fortress, 2020), Wendy E. S. North investigates whether or not the author of John could have crafted his Gospel with knowledge of the Synoptics. Unlike previous approaches, which have usually treated the Gospel according to John purely as a piece of literature, this book undertakes a fresh approach by examining how John’s author reworks material that can be identified within his own text and also in the Jewish Scriptures. An assessment of these techniques allows North then to compare the Gospel of John with its Synoptic equivalents, and to conclude at last that John indeed worked with the knowledge of the Synoptic texts at certain points.
Wendy E. S. North is a honorary research fellow in the department of theology and religion at the University of Durham.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at [email protected] and follow him on Twitter @JTRhardt
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Long before Herodotus told the story of the Greeks, the ancient Mediterranean teemed with what the Greeks themselves would recognize as hallmarks of civilization: trade and commerce, cities and colonies, luxury goods and craftsmanship, cults and votives, inscriptions and their prerequisite, written language. Behind this vast network, stretching as it did across hundreds of miles and years, were a group of canny Levantine urbanites, the Phoenicians. But, due to a dearth of surviving literature and, more directly, western investment in the charmed “miracle” of Greek civilization, this is a story few of us know.
In an incisive study that ranges over as many miles and centuries as the Phoenicians themselves, Carolina López-Ruiz corrects the record. The Phoenicians and the Making of the Mediterranean (Harvard University Press, 2021) puts the Phoenicians back into the spotlight where they belong. We see them as merchants and artisans who shaped—and were shaped by—the interconnected world of the Iron Age Mediterranean. It is an index of this study’s strength that López-Ruiz manages both to assert their agency in stitching together this Levantine “koine” and capture the unique contours of this hybridity everywhere it appeared—from Iberia to Sicily, Etruria to Assyria. The Phoenicians is thus not merely the history of a particularly industrious group of seafarers. It is also a glimpse into colonization and coexistence, indigenous response and adaptation, cultural innovation, and the foundations of a shared past.
Jonathan Megerian is a doctoral candidate in history at Johns Hopkins University. He works on late medieval and Renaissance England. His dissertation explores the role of historiography in the formation of imperial ideologies in Renaissance England.
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This book presents for the first time in English a complete translation of the Expository Commentary to the Daode jing, written by the Daoist monk Cheng Xuanying in the 7th century CE. This commentary is a quintessential text of Tang dynasty Daoist philosophy and of Chongxuanxue or Twofold Mystery teachings. Cheng Xuanying proposes a reading of the ancient Daode jing that aligns the text with Daoist practices and beliefs and integrates Buddhist concepts and techniques into the exegesis of the Daode jing.
Building on the philosophical tradition of Xuanxue authors like Wang Bi, Cheng read the Daode jing in light of Daoist religion. Cheng presents Laozi, the presumed author of the Daode jing, as a bodhisattva-like sage and savior, who wrote the Daode jing to compassionately guide human beings to salvation. Salvation is interpreted as a metaphysical form of immortality, reached by overcoming the dichotomy of being and non-being, and thus also life and death. Cheng's philosophical outlook ties together the ancient text of the Daode jing and contemporary developments in Daoist thought which occurred under the influence of an intense interaction with Buddhist ideas. The commentary is a vivid testimony of the integration of Buddhist thought into an exegesis of the ancient classic of the Daode jing, and thereby also into Chinese philosophy.
Friederike Assandri frames this new translation with an extensive introduction, providing crucial context for a new reading of the Daode jing. It includes a biography of Cheng Xuanying, a discussion of the historical and political context of Daoism in early medieval China in the capital Chang'an, and a discussion of Cheng's philosophy in relation to the interaction of Daoism and Buddhism. This commentary is essential reading for students and scholars interested in the history of Chinese philosophy, Daoist thought, and the reception of Buddhism in China.
The Daode jing Commentary of Cheng Xuanying: Daoism, Buddhism, and the Laozi in the Tang Dynasty, translated by Friederike Assandri (OUP, 2021) is a much-needed translation of a text that is not only an important milestone in the history of the interpretation of the Laozi Daodejing, but also a snapshot of a complex moment in China's intellectual history in the early Tang. Students of Chinese philosophy and intellectual history will really benefit from this text now being available in English, and for the detailed introduction which does a great job of contextualising the text and its author Cheng Xuanying.
Lance Pursey is a postdoctoral research fellow at the University of Aberdeen. He works on the history and archaeology of the Liao dynasty, and therefore is drawn to complicated questions of identity in premodern China like a moth is drawn to flame. He can be reached at [email protected].
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In the nineteenth century, teams of men began digging the earth like never before. Sometimes this digging—often for sewage, transport, or minerals—revealed human remains. Other times, archaeological excavation of ancient cities unearthed prehistoric fossils, while excavations for irrigation canals revealed buried cities. Concurrently, geologists, ethnologists, archaeologists, and missionaries were also digging into ancient texts and genealogies and delving into the lives and bodies of indigenous populations, their myths, legends, and pasts. One pursuit was intertwined with another in this encounter with the earth and its inhabitants—past, present, and future.
In Inscriptions of Nature: Geology and the Naturalization of Antiquity (Johns Hopkins UP, 2020), Pratik Chakrabarti argues that, in both the real and the metaphorical digging of the earth, the deep history of nature, landscape, and people became indelibly inscribed in the study and imagination of antiquity. The first book to situate deep history as an expression of political, economic, and cultural power, this volume shows that it is complicit in the European and colonial appropriation of global nature, commodities, temporalities, and myths. The book also provides a new interpretation of the relationship between nature and history. Arguing that the deep history of the earth became pervasive within historical imaginations of monuments, communities, and territories in the nineteenth century, Chakrabarti studies these processes in the Indian subcontinent, from the banks of the Yamuna and Ganga rivers to the Himalayas to the deep ravines and forests of central India. He also examines associated themes of Hindu antiquarianism, sacred geographies, and tribal aboriginality.
Based on extensive archival research, the book provides insights into state formation, mining of natural resources, and the creation of national topographies. Driven by the geological imagination of India as well as its landscape, people, past, and destiny, Inscriptions of Nature reveals how human evolution, myths, aboriginality, and colonial state formation fundamentally defined Indian antiquity.
This interview was conducted by Lukas Rieppel, a historian at Brown University. You can learn more about his research here.
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The first book on alcohol in pre-modern India, James McHugh's An Unholy Brew: Alcohol in Indian Religion and History (Oxford UP, 2021) uses a wide range of sources from the Vedas to the Kamasutra to explore intoxicating drinks and styles of drinking, as well as sophisticated rationales for abstinence found in South Asia from the earliest Sanskrit written records through the second millennium CE.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
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The Bible as we know it today is best understood as a process, one that begins in the tenth century BCE. In The Making of the Bible: From the First Fragments to Sacred Scripture (Harvard University Press, 2021), a world-renowned scholar of Hebrew scripture joins a foremost authority on the New Testament to write a new biography of the Book of Books, reconstructing Jewish and Christian scriptural histories, as well as the underappreciated contest between them, from which the Bible arose.
Recent scholarship has overturned popular assumptions about Israel’s past, suggesting, for instance, that the five books of the Torah were written not by Moses but during the reign of Josiah centuries later. The sources of the Gospels are also under scrutiny. In this book, Dr. Konrad Schmid and Dr. Jens Schröter reveal the long, transformative journeys of these and other texts en route to inclusion in the holy books. The New Testament, the authors show, did not develop in the wake of an Old Testament set in stone. Rather the two evolved in parallel, in conversation with each other, ensuring a continuing mutual influence of Jewish and Christian traditions. Indeed, Schmid and Schröter argue that Judaism might not have survived had it not been reshaped in competition with early Christianity.
The book argues that the Bible is the result of diverse developments that unfolded over many centuries. It is not a homogeneous document but reflects a multiplicity of different viewpoints on the God of Israel and his interventions in history. And finally, the Bible generated a rich history of reception and interpretation that Jews and Christians alike should keep constantly in mind when trying to understand the Bible, interpret it, and live with it and according to its precepts.
A remarkable synthesis of the latest Old and New Testament scholarship, the book is the most comprehensive history yet told of the world’s best-known literature, revealing its buried lessons and secrets.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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Zhao Feiyan (45-1 BCE), the second empress appointed by Emperor Cheng of the Han dynasty (207 BCE-220 CE), was born in slavery and trained in the performing arts, a background that made her appointment as empress highly controversial. Subsequent persecution by her political enemies eventually led to her being forced to commit suicide. After her death, her reputation was marred by accusations of vicious scheming, murder of other consorts and their offspring, and relentless promiscuity, punctuated by bouts of extravagant shopping.
The Empress in the Pepper Chamber: Zhao Feiyan in History and Fiction (University of Washington Press, 2021), the first book-length study of Zhao Feiyan and her literary legacy, includes a complete translation of The Scandalous Tale of Zhao Feiyan (Zhao Feiyan waizhuan), a Tang dynasty (618-907 CE) erotic novella that describes in great detail the decadent lifestyle enjoyed by imperial favorites in the harem of Emperor Cheng. This landmark text was crucial for establishing writings about palace women as the accepted forum for discussing sexual matters, including fetishism, obsession, jealousy, incompatibility in marriage, and so on. Using historical documentation, Olivia Milburn reconstructs the evolution of Zhao Feiyan's story and illuminates the broader context of palace life for women and the novella's social influence.
There are surprisingly few books about empresses, and even fewer about the history of emotions in premodern China. This book delivers both while at the same providing really satisfying textual criticism on the source material and its legacy stretching across multiple dynasties, and giving us a great primary source in translation. A great piece of research for those engaging with gender history, literature, and explorations of where history and fiction meet and diverge.
Lance Pursey is a postdoctoral research fellow at the University of Aberdeen. He works on the history and archaeology of the Liao dynasty, and therefore is drawn to complicated questions of identity in premodern China like a moth is drawn to flame.
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The Biblical Book of Esther reads like a classic fable, a drama of actors who are recognizable archetypes. There is Esther, the beautiful orphan who becomes queen, Ahasuerus, the buffoon king, Haman, the prototype of evil, and Mordecai, the wise, courageous, and loyal hero.
The Book of Esther takes us to the heart of destiny’s moments: a beautiful but unlikely queen evolves into a Jewish leader. A wise and trusted courtier expands his platform of influence, and a vulnerable minority facing death becomes a powerful people in a land not their own.
In Esther: Power, Fate and Fragility in Exile (Maggid, 2020), Dr. Erica Brown offers us a close textual and thematic reading of this familiar story of courage and heroism against a background of hate and political ineptitude.
This ancient story sheds its light on today's most pressing problems: contemporary antisemitism, sexual tyranny and the absence of leadership.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at [email protected]
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The Catholic Epistles often get short shrift. Tucked into a few pages near the back of our Bibles, these books are sometimes referred to as the "non-Pauline epistles" or "concluding letters," maybe getting lumped together with Hebrews and Revelation. Yet these letters, Darian Lockett argues, are treasures hidden in plain sight, and it's time to give them the attention they deserve.
In Letters for the Church: Reading James, 1-2 Peter, 1-3 John, and Jude as Canon (InterVarsity Press, 2021), Lockett reveals how the Catholic Epistles provide a unique window into early Christian theology and practice. Based on evidence from the early church, he contends that the seven letters of James, 1–2 Peter, 1–3 John, and Jude were accepted into the canon as a collection and should be read together. Here Lockett introduces the context and content of the Catholic Epistles while emphasizing how all seven letters are connected. Each chapter outlines the author, audience, and genre of one of the epistles, traces its flow of thought, and explores shared themes with the other Catholic Epistles.
The early church valued the Catholic Epistles for multiple reasons: they defend orthodox faith and morals against the challenges of heretics, make clear that Christianity combines belief with action, and round out the New Testament witness to Christian faith and life. By introducing the coherent vision of these seven epistles, Letters for the Church helps us rediscover these riches.
Darian R. Lockett is professor of New Testament at Biola University. His many publications include Letters from the Pillar Apostles, Understanding Biblical Theology, and An Introduction to the Catholic Epistles.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at [email protected] and follow him on Twitter @JTRhardt
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Eviatar Shulman's Visions of the Buddha: Creative Dimensions of Early Buddhist Scripture (Oxford University Press, 2021) offers a ground-breaking approach to the nature of the early discourses of the Buddha, the most foundational scriptures of Buddhist religion. Although the early discourses are commonly considered to be attempts to preserve the Buddha's teachings, Shulman demonstrates that these texts are full of creativity, and that their main aim is to beautify the image of the wonderous Buddha. While the texts surely care for the early teachings and for the Buddha's philosophy or his guidelines for meditation, and while at times they may relate real historical events, they are no less interested in telling good stories, in re-working folkloric materials, and in the visionary contemplation of the Buddha in order to sense his unique presence. The texts can thus be, at times, a type of meditation. Shulman frames the early discourses as literary masterpieces that helped Buddhism achieve the wonderful success it has obtained. Much of the discourses' masterful storytelling was achieved through a technique of composition defined here as the play of formulas. In the oral literature of early Buddhism, texts were composed of formulas, which are repeated within and between texts. Shulman argues that the formulas are the real texts of Buddhism, and are primary to full discourses. Shaping texts through the play of formulas balances conservative and innovative tendencies within the tradition, making room for creativity within accepted forms and patterns. The texts we find today are thus versions--remnants--chosen by history of a much more vibrant and dynamic creative process.
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Today I talked to Jarrod Whitaker about his book Strong Arms and Drinking Strength: Masculinity, Violence, and the Body in Ancient India (Oxford UP, 2011).
The Rgveda contains over a thousand hymns, addressed primarily to three gods: the deified ritual Fire, Agni; the war god, Indra; and Soma, who is none other than the personification of the sacred beverage soma. The hymns were sung in day-long fire rituals in which poet-priests prepared the sacred drink to empower Indra. The dominant image of Indra is that of a highly glamorized, violent, and powerful Aryan male; the three gods represent the ideals of manhood.Whitaker finds that the Rgvedic poet-priests employed a fascinating range of poetic and performative strategies--some explicit, others very subtle--to construct their masculine ideology, while justifying it as the most valid way for men to live.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
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Questions relating to immigration are among the most heated topics on both sides of the Atlantic. Western societies have changed dramatically because of large-scale immigration in the last decades. Christians are also engaged in the discussion, attempting to find direction from the biblical texts. Overwhelmingly, persons in leading positions (both in the secular world and in churches and faith-based organizations) support the concept of “welcoming the stranger.” The Bible is seen by them as urging us to open the borders as wide as we can. In the broader population, however, reservations remain. Markus Zehnder, a Bible professor who has witnessed mass-migration first-hand, both in Europe and in the U.S., and who has been a migrant himself for over twenty years, attempts to step back and look at the whole of the complex biblical witness, instead of cherry-picking passages that further a specific agenda. Join us as we talk with Markus Zehnder about his recent book: The Bible and Immigration: A Critical and Empirical Reassessment (Pickwick Publications, 2021)
Markus Zehnder is Professor of Old Testament and Semitics at Talbot School of Theology, Professor of Old Testament at ETF Leuven in Belgium, and Professor of Biblical Studies at Ansgar Theological Seminary in Norway. He is the author of numerous publications, including New Studies in the Book of Isaiah.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]
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The Kural (Beacon Press, 2022), is a new translation of the Tamil classical masterpiece Tiruvalluvar’s Tirukkural, by Thomas Hitoshi Pruiksma, who is an author, poet, performer, and teacher. The interview is an overview of the incomparable translation. Thomas tells us about the book’s inception, the commentary of notes, social conditions of the time Tirukkural was written, multiple ways the book could be read, and how The Kural is inexplicably important in the apocalyptic times we are living in. The interview ends with a wonderful recitation of a verse from The Kural, in both Tamil and English.
Shruti Dixit is a PhD Divinity Candidate at CSRP, University of St Andrews, researching the Hindu-Christian Dialogue in Apocalyptic Prophecies.
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In Destinations in Mind: Portraying Places on the Roman Empire's Souvenirs (Oxford UP, 2021), Kimberly Cassibry asks how objects depicting different sites helped Romans understand their vast empire. At a time when many cities were written about but only a few were represented in art, four distinct sets of artefacts circulated new information. Engraved silver cups list all the stops from Spanish Cádiz to Rome while resembling the milestones that helped travellers track their progress. Vivid glass cups represent famous charioteers and gladiators competing in circuses and amphitheatres and offered virtual experiences of spectacles that were new to many regions. Bronze bowls commemorate forts along Hadrian's Wall with colourful enamelling typical of Celtic craftsmanship. Glass bottles display labelled cityscapes of Baiae, a notorious resort, and Puteoli, a busy port, both in the Bay of Naples.
These artefacts and their journeys reveal an empire divided not into centre and periphery, but connected by roads that did not all lead to Rome. They bear witness to a shared visual culture that was divided not into high and low art but united by extraordinary craftsmanship. New aspects of globalization are apparent in the multi-lingual placenames that the vessels bear, in the transformed places that they visualize, and in the enriched understanding of the empire's landmarks that they impart. With in-depth case studies, Cassibry argues that the best way to comprehend the Roman Empire is to look closely at objects depicting its fascinating places.
More information along with images from the book can be accessed on the author's new database.
Tanja Tolar is a Senior Teaching Fellow at the School of Oriental and African Studies in London.
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In Ancient Rome, all the best stories have one thing in common—murder. Romulus killed Remus to found the city, Caesar was assassinated to save the Republic. Caligula was butchered in the theater, Claudius was poisoned at dinner, and Galba was beheaded in the Forum. In one 50-year period, 26 emperors were murdered.
But what did killing mean in a city where gladiators fought to the death to sate a crowd? In A Fatal Thing Happened on the Way to the Forum (Harry N. Abrams, 2021), Emma Southon examines a trove of real-life homicides from Roman history to explore Roman culture, including how perpetrator, victim, and the act itself were regarded by ordinary people. Inside Ancient Rome's darkly fascinating history, we see how the Romans viewed life, death, and what it means to be human.
Emma Southon holds a PhD in ancient history from the University of Birmingham. She co-hosts a history podcast with writer Janina Matthewson called History is Sexy and works full time as a bookseller at Waterstones Belfast.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
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The Indigenous Paleolithic of the Western Hemisphere (U Nebraska Press, 2021) is a reclaimed history of the deep past of Indigenous people in North and South America during the Paleolithic. Paulette F. C. Steeves mines evidence from archaeology sites and Paleolithic environments, landscapes, and mammalian and human migrations to make the case that people have been in the Western Hemisphere not only just prior to Clovis sites (10,200 years ago) but for more than 60,000 years, and likely more than 100,000 years.
Steeves discusses the political history of American anthropology to focus on why pre-Clovis sites have been dismissed by the field for nearly a century. She explores supporting evidence from genetics and linguistic anthropology regarding First Peoples and time frames of early migrations. Additionally, she highlights the work and struggles faced by a small yet vibrant group of American and European archaeologists who have excavated and reported on numerous pre-Clovis archaeology sites.
In this first book on Paleolithic archaeology of the Americas written from an Indigenous perspective, The Indigenous Paleolithic of the Western Hemisphere includes Indigenous oral traditions, archaeological evidence, and a critical and decolonizing discussion of the development of archaeology in the Americas.
To learn more about Steeves’ research, please visit The Indigenous Paleolithic Database of the Americas at https://tipdba.com/.
This interview was conducted by Lukas Rieppel, a historian at Brown University. You can learn more about his research here.
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From mosquito-borne diseases such as malaria and dengue to chronic bacterial infections such as yaws, Southeast Asia is home to a wide range of tropical diseases. For a long time, the arrival in the region of these and other dangerous tropical diseases was believed to be connected to the introduction of agriculture. But how long have these diseases really been around for? How are they connected to the region’s fluctuating social and environmental conditions? And how have they impacted the human populations of Southeast Asia over time?
Joining Dr Natali Pearson on SSEAC Stories, bioarchaeologist Dr Melandri Vlok sheds light on the complex science of paleoepidemiology and its use of advanced analytical practices such as DNA ancestry, skeletal studies, and teeth calculus to uncover ancient stories of illness and disease. She explains that far from being mere remnants of the past, archaeological human remains can help us understand the evolution and spread of pathogens, and inform strategies to curb the spread of infectious diseases in human populations.
About Melandri Vlok:
Dr Melandri Vlok is a Postdoctoral Research Associate at the Sydney Southeast Asia Centre. Melandri specialises in palaeopathology/ bioarchaeology and researches the implications for migration and trade on the presence of infectious and nutritional diseases in past populations in Asia. Melandri's work, funded by grant bodies including National Geographic and the Royal Society of New Zealand, has involved the analysis of human skeletal remains from Vietnam, Indonesia, Thailand, Japan, Mongolia, New Zealand and the Philippines. She is also involved with repatriation efforts focused on returning Māori and Moriori ancestral remains to iwi and imi (tribes) in New Zealand.
For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac.
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Probably the most well-known Chinese philosopher around the world is Kongzi, typically called by his Latinized name, “Confucius.” And yet he did not write a single book. Rather, his students collected Kongzi’s life and teachings into the Analects, a text which has become immensely influential from ancient Confucian traditions up to the current day.
In The Analects: A Guide (Oxford University Press, 2021), Erin M. Cline argues that we should understand the Analects not only as a guide for living, or a philosophical set of sayings on ethics, but as a sacred text. She argues that this approach helps us reflect more critically about the categories like the sacred, and to appreciate the role of Kongzi as a personal exemplar in the text. Engaging closely with the text of the Analects as well as traditional commentaries and contemporary scholarship, Cline introduces the reader to the history of this text as well its major themes, such as ritual, filial piety, and the relationship between the ordinary and the sacred. By situating the Analects alongside works such as the Nichomachean Ethics and the Bible, her work investigates the text from both philosophical and religious perspectives, while reflecting on these categories themselves.
Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).
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At the end of the fourth century, as the power of Rome faded and Constantinople became the seat of empire, a new capital city was rising in the West. Here, in Ravenna on the coast of Italy, Arian Goths and Catholic Romans competed to produce an unrivaled concentration of buildings and astonishing mosaics. For three centuries, the city attracted scholars, lawyers, craftsmen, and religious luminaries, becoming a true cultural and political capital. Bringing this extraordinary history marvelously to life, Judith Herrin rewrites the history of East and West in the Mediterranean world before the rise of Islam and shows how, thanks to Byzantine influence, Ravenna played a crucial role in the development of medieval Christendom.
Drawing on deep, original research, Herrin tells the personal stories of Ravenna while setting them in a sweeping synthesis of Mediterranean and Christian history. She narrates the lives of the Empress Galla Placidia and the Gothic king Theoderic and describes the achievements of an amazing cosmographer and a doctor who revived Greek medical knowledge in Italy, demolishing the idea that the West just descended into the medieval “Dark Ages.”
Beautifully illustrated and drawing on the latest archaeological findings, Ravenna: Capital of Empire, Crucible of Europe (Princeton UP, 2020) provides a bold new interpretation of Ravenna’s lasting influence on the culture of Europe and the West.
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In The Book of Revelation and Its Eastern Commentators (Cambridge UP, 2021), T. C. Schmidt offers a new perspective on the formation of the New Testament by examining it simply as a Greco-Roman 'testament', a legal document of great authority in the ancient world. His work considers previously unexamined parallels between Greco-Roman juristic standards and the authorization of Christianity's holy texts. Recapitulating how Greco-Roman testaments were created and certified, he argues that the book of Revelation possessed many testamentary characteristics that were crucial for lending validity to the New Testament. Even so, Schmidt shows how Revelation fell out of favor amongst most Eastern Christian communities for over a thousand years until commentators rehabilitated its status and reintegrated it into the New Testament. Schmidt uncovers why so many Eastern churches neglected Revelation during this period, and then draws from Greco-Roman legal practice to describe how Eastern commentators successfully argued for Revelation's inclusion in the New Testaments of their Churches.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
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This book introduces readers to Indian philosophy by presenting the first integral English translation of Vaiśeṣikasūtra with the earliest extant commentary of Candrānanda on the old aphorisms of Vaiśeṣika school of Indian philosophy. A new reference work and a fundamental introduction to anyone interested in Indian and Comparative Philosophy, this book will be of interest to academics and students in the field of Classical Studies, Modern Philosophy and Asian Religions and Philosophies.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
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In this episode, Howard Burton talks with Ester Salgarella, Junior Research Fellow at St John's College, University of Cambridge, about her groundbreaking work on the intriguing relationship between Linear A and Linear B and its consequent sociohistorical implications.
Howard Burton is the founder of Ideas Roadshow and host of the Ideas Roadshow Podcast. He can be reached at [email protected].
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The account of the exodus of Israel out of Egypt led by Moses has shaped the theology and community identity of both Jewish people and Christians across the centuries, blossoming further in later scriptures and religious writings, as well as in art and music. Join us as we speak with Joshua Coutts about the book, Let My People Go: The Reception of Exodus Motifs in Jewish and Christian Literature, published by Brill. This volume brings together an international group of scholars to explore the re-use of the exodus narratives across a wide range of early Jewish and Christian literature including the Apocrypha and the New Testament.
Dr. Joshua Coutts is Assistant Professor of New Testament at Providence Theological Seminary (Otterburne, MB). He completed a PhD at the University of Edinburgh in 2016. His most recent publication, The Divine Name in the Gospel of John, was published in 2017 by Mohr Siebeck (NBN Interview here).
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]
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Herculaneum Uncovered is based on an in-depth filmed conversation between Howard Burton and Andrew Wallace-Hadrill, Director of Research and Honorary Professor of Roman Studies in the Faculty of Classics at the University of Cambridge. This wide-ranging conversation covers his fascinating archeological work done in Herculaneum and Pompeii, the politics of excavation, and life in the ancient Roman world.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at [email protected].
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Book Industry Month continues with a memory-lane voyage back to a beloved early RtB episode. This conversation with Martin Puchner about the very origins of writing struck us as perfect companion to Mark McGurl's wonderful insights (in RtB 67, published earlier this month) about the publishing industry's in 2021, or as Mark tells it, the era of "adult diaper baby love."
Aside from being a fabulous conversation about Martin's wonderful history of book production through the ages (The Written World) this episode brings back happy memories of Elizabeth and John piling their guests into a cozy sound booth at Brandeis, the kind of place that's utterly taboo in Pandemic America.So travel with us back to 2019 for a close encounter with the epic of Gilgamesh. The three friends discuss the different stages of world writing--from the time of the scribes to the time of great teachers like Confucius, Socrates and Jesus Christ, who had a very complicated relationship to writing.
In Recallable Books, Martin recommends the fan fiction website Wattpad; Elizabeth recommends "No Reservations: Narnia," in which Anthony Bourdain goes through the wardrobe. John feints at recommending Dennis Tenen's book on the writing within coding before recommending the Brautigan Library.
Come for the discussion of writing, stay for the impressions of Gollum!
Discussed in this episode:
Episode transcript available here: Episode 6 Puchner 3.28.19
Elizabeth Ferry is Professor of Anthropology at Brandeis University. Email: [email protected]. John Plotz is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the Brandeis Educational Justice Initiative. Email: [email protected].
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Though typically considered oral cultures, ancient Greece and Rome also boasted textual cultures, enabled by efforts to perfect, publish, and preserve both new and old writing. In Editorial Bodies: Perfection and Rejection in Ancient Rhetoric and Poetics (University of South Carolina Press, 2018) Michele Kennerly argues that such efforts were commonly articulated through the extended metaphor of the body. They were also supported by people on whom writers relied for various kinds of assistance and necessitated by lively debates about what sort of words should be put out and remain in public.
Spanning ancient Athenian, Alexandrian, and Roman textual cultures, Kennerly shows that orators and poets attributed public value to their seemingly inward-turning compositional labors. After establishing certain key terms of writing and editing from classical Athens through late republican Rome, Kennerly focuses on works from specific orators and poets writing in Latin in the first century B.C.E. and the first century C.E.: Cicero, Horace, Ovid, Quintilian, Tacitus, and Pliny the Younger. The result is a rich and original history of rhetoric that reveals the emergence and endurance of vocabularies, habits, and preferences that sustained ancient textual cultures. This major contribution to rhetorical studies unsettles longstanding assumptions about rhetoric and poetics of this era by means of generative readings of both well-known and understudied texts.
Lee M. Pierce (she/they) is an Assistant Professor at SUNY Geneseo specializing in rhetoric, race, and U.S. political culture. They also host the Media & Communications and Language channels for New Books Network and their own podcast titled RhetoricLee Speaking.
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The lives of ancient Egyptians were truly colorful, and of them, the royals led the most vivid lives. The military pharaohs have left behind many records that give us a glimpse into their warfare style and accounts.
In this new episode, Anthony John Spalinger, Emeritus Professor of Classics and Ancient History at the University of Auckland, paints a captivating picture of the pharaoh court, based on his work, “The Books behind the Masks – Sources of Warfare Leadership in Ancient Egypt. Ancient Warfare Series Volume 4.”
The book takes previous study of the leadership characteristics of the military pharaohs one step forward by analyzing the war records and literary compositions composed to glorify their rule.
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Come and Read: Interpretative Approaches to the Gospel of John (Fortress Academic, 2019) is a unique volume that both introduces numerous interpretive approaches to the Bible and includes examples in action with contributions from top scholars in the field. The book takes up three different passages throughout John’s Gospel—John 1:1–18, John 10, and John 20—and sets four different approaches to each passage side-by-side. The three selected texts move readers through the Gospel story and represent the three major sub-genres featured in the Gospel. John’s Prologue (1:1–18) is written in poetic style; John 10 represents a major discourse; and John 20 takes the form of dramatic narrative prose. Each section of the book includes readings on the focus passage from the same four interpretive perspectives: intertextual, sociocultural, rhetorical, and narrative. These approaches are broadly conceived to showcase varieties present even within approaches and how these ways of reading are connected to and benefit from one another. Overall, this book provides insight into current interpretive practices on the Gospel of John, and the rest of the Bible. It demonstrates how to use these methods effectively, illustrating not only the value of using a variety of approaches for interpretation, but also how methods impact the interpretations rendered.
Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He can be reached at [email protected], on Twitter @jonrichwright, or jonathanrichardwright.com.
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Did the ideas of Deuteronomy influence the prophecies of Ezekiel? Jason Gile says Yes. His recent monograph argues that Deuteronomy's ideas influenced Ezekiel's response to the crisis surrounding the fall of Jerusalem and the Babylonian exile in significant ways, shaping how he saw Israel's past history of rebellion against Yahweh, present situation of divine judgment, and future hope of restoration.
Tune in as we speak with Jason Gile about his recent book, Ezekiel and the World of Deuteronomy.
Jason Gile serves as Dean of Program Development and Innovation, as well as Affiliate Professor of Old Testament at Northern Seminary in Illinois.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]
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We are surrounded by more readily available information than ever before. And a huge percentage of it is inaccurate. Some of the bad info is well-meaning but ignorant. Some of it is deliberately deceptive. All of it is pernicious.
With the internet always at our fingertips, what’s a teacher of history to do? In Why Learn History (When It’s Already on Your Phone) (U Chicago Press, 2018), Sam Wineburg offers answers, beginning with this: We definitely can’t stick to the same old read-the-chapter-answer-the-questions-at-the-back snoozefest we’ve subjected students to for decades!
If we want to educate citizens who can sift through the mass of information around them and separate fact from fake, we must explicitly work to give them the necessary critical thinking tools. Historical thinking has nothing to do with test prep–style ability to memorize facts. Instead, it’s an orientation to the world that we can cultivate, one that encourages reasoned skepticism, discourages haste, and counters our tendency to confirm our biases. Wineburg draws on surprising discoveries from an array of research and experiments to paint a picture of a dangerously mine-filled landscape, but one that, with care, attention, and awareness, we can all learn to navigate.
It’s easy to look around at the public consequences of historical ignorance and despair. Wineburg is here to tell us it doesn’t have to be that way.
The future of the past may rest on our screens. But its fate rests in our hands.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at [email protected]
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Rabbi Judah the Prince transformed the Mishnah into a text, and now Dov Zakheim, culling from a fascinating array of sources, has brought to life the story and historical times of Judah the Prince, offering us a portrait of one of the seminal figures of early Judaism.
Join us as we talk with Dov Zakheim about his recent work, The Prince and The Emperors: The Life and Times of Rabbi Judah the Prince, published under the Maggid imprint of Koren Publishers.
Dov Zakheim holds a BA from Columbia University and a DPhil from St. Antony’s College, University of Oxford. He served as Under Secretary of Defense for the United States (2001-2004), and received rabbinic ordination from the Gaon Rabbi Shmuel Walkin. Among his other works, he is the author of Nehemiah: Statesman and Sage(Maggid, 2016).
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]
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Democratic Lessons: What the Greeks Can Teach Us is based on an in-depth filmed conversation between Howard Burton and Josiah Ober, Tsakopoulos-Kounalakis Professor in Honor of Constantine Mitsotakis Professor of Political Science and Classics at Stanford University. This extensive conversation includes topics such as the serendipitous factors that led him to study the classical world, the insights that examining rhetoric provide about ancient Athenian society, and how social media might help us fruitfully recreate aspects of the past. Prof. Ober discusses his insights that the ancient Athenians didn’t just happen to stumble upon the idea of democracy—they somehow managed to make it work in practice for the better part of 200 years, all the while facing many of the same divisive societal pressures that we are currently grappling with.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at [email protected].
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As the foundational text of the Oral Torah in Judaism, the Mishnah is generally analyzed to understand Jewish law and the workings of the halakhic system. But Yakov Nagen, in looking at over two hundred mishnayot, identifies fascinating literary devices employed by the Sages to convey a deeper meaning, even the Mishnah's 'inner spirit.'
Join us as we talk with Yakov Nagen about his work, The Soul of the Mishna.
Yakov Nagen is a senior rabbi at the Otniel Yeshiva in Israel, where he teaches Talmud, halakha, Jewish thought, and Kabbala. He also serves as director of Ohr Torah Stone’s Beit Midrash for Judaism and Humanity. He received his rabbinical ordination from RIETS at Yeshiva University and holds a PhD in Jewish Philosophy from Hebrew University of Jerusalem. He is also the author of Be, Become, Bless: Jewish Spirituality between East and West(Maggid, 2019).
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]
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Professor James Diggle, editor in chief of the Cambridge Greek Lexicon (Cambridge UP, 2021), joins us to explain the background to this extraordinary project. Setting out to provide a standard for students and professional readers of ancient Greek texts, Diggle's lexicon reflects a wider range of usage than Liddell and Scott, and provides translations that move significantly beyond the often modest, even coy, preferences of these Victorian editors. As the fruit of decades of team-work, this landmark publication will become the primary guide for readers of ancient Greek for decades to come.
Crawford Gribben is a professor of history at Queen’s University Belfast.
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One would think that comparing civilizations as far removed in time and space as Ancient Egypt and Ancient China might not reveal much. Yet Professor Tony Barbieri’s Ancient Egypt and Early China: State, Society, and Culture (University of Washington Press: 2021) gleans much from a deeply-researched comparison of political structures, diplomatic relations, legal systems, ideas of the afterlife, and other aspects.
In other words, despite being separated by thousands of years and thousands of kilometers, the proto-empires of Egypt and China have a surprising amount of things in common.
A lecture detailing Professor Barbieri’s book can be found on YouTube here.
In this interview, Professor Barbieri and I talk about the various similarities and differences between these two ancient civilizations, and what we can learn from engaging in such a comparative study.
Anthony J. Barbieri-Low is professor of history at the University of California Santa Barbara. His book Artisans in Early Imperial China won top prizes from the Association for Asian Studies, American Historical Association, College Art Association, and International Convention of Asia Scholars. He can be followed on Twitter at @ABarbieriLow
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Ancient Egypt and Early China. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
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Shawn Wilhite is author of this outstanding new commentary on one of the most important early Christian documents. We don't know who wrote the Didache, when it was written, or who it was written for, but Wilhite's work demonstrates how the text sets out teaching about ethics, sacraments and eschatology that seemed so authoritative that some readers briefly regarded the book as canonical. As the initial volume of a series of commentaries on the apostolic fathers, Wilhite's The Didache (Cascade Books, 2019) sets a superb standard of scholarly engagement and promises to greatly advance scholarly and popular understanding of this most significant early Christian writing.
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In the first complete English translation of a monumental 14th century Sanskrit philosophical text, the Jewel of Reflection on the Truth about Epistemology (Bloomsbury 2020), Stephen Phillips introduces modern readers to a classic of Indian philosophy. The author of the Jewel, Gaṅgeśa, is a comprehensive examination of epistemology and its interrelationship with metaphysics, taking up topics in philosophy of language and logic along the way. The translation itself includes a commentary by Phillips, explaining Gaṅgeśa’s historical position in the long tradition of Nyāya philosophy, as well as the relationship of philosophy to contemporary thought. Gaṅgeśa’s treatise argues for realism about the external world, a broadly reliabilist theory of knowledge and justification, and systematically takies up and refutes potential objections to his own systematic account, resulting in a tightly interwoven masterpiece of Sanskrit-language philosophy.
Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).
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The story of Alexander the Great has inspired conquerors and would-be conquerors throughout history. Alexander’s sweep through the Middle East and Central Asia left behind evidence of his mark on history--namely, in the several cities that he founded, and that sprung up to govern the kingdoms he left behind.
One man looking for evidence of Alexander was Charles Masson: a deserter from the East India Company who reinvented himself as an archaeologist and scholar in Afghanistan. Academic, traveller, writer and unwilling spy, Masson’s story is told in Professor Edmund Richardson’s book Alexandria: The Quest for the Lost City (Bloomsbury, 2021)
We’re joined in this interview by David Chaffetz, who’s a regular contributor to the Asian Review of Books, and the author of Three Asian Divas: Women, Art and Culture In Shiraz, Delhi and Yangzhou.
In this interview, the three of us talk about Charles Masson and his experiences in Afghanistan. We talk about what drove this man to embark on his archaeological calling, and how his story meshes with the story of the East India Company and Afghanistan. And we end on what Massey’s story and observations teach us about how to understand Afghanistan today.
Edmund Richardson is Professor of Classics at Durham University. He has published Classical Victorians: Scholars, Scoundrels and Generals in Pursuit of Antiquity, and was named one of the BBC’s New Generation Thinkers in 2016.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Alexandria: The Quest For the Lost City. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
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Howard speaks with University of Bologna Iranian specialist Antonio Panaino about Zorastrianism: What is it? How was it influenced by, and in turn influence, other religious and cultural traditions? And what did it mean for the people of ancient Iran?
Howard Burton is the founder of Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at [email protected].
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Howard talks to University of Oxford classicist and musician Armand D’Angour about the challenges of reconstructing ancient Greek music, what the young Socrates might have been like and how we might reliably comprehend what life in Periclean Athens was really like.
Howard Burton is the founder of Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at [email protected].
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As everyone likes to notice, The Second Epistle of Clement is neither an epistle nor by Clement. So why does this early second-century Christian document matter so much? Second Clement: An Introductory Commentary (Wipf and Stock, 2020) by William Varner, professor of Greek and New Testament at the Master's University, Santa Clarita, California, opens up key themes in the text, highlights its significance as a receptor of canonical and non-canonical textual traditions, and shows how it reflects organisational trends in the early Christian movement.
Crawford Gribben is a professor of history at Queen’s University Belfast.
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Today I talked to David Potter about his new book Disruption: Why Things Change (Oxford UP, 2021).
Disruption is about radical change-why it happens and how. Drawing on case studies ranging from the fourth century AD through the twentieth century, we look at how long-established systems of government and thought are challenged, how new institutions are created and new ideas become powerful. While paying attention to the underlying political, intellectual, economic and environmental sources of social disruption, we will see that no matter what similarities there might be between forces that shake different societies, these underlying factors do not dictate specific outcomes. The human actors are ultimately the most important, their decisions drive the conclusions that we see over time. Through our case studies we can explore successful and unsuccessful decision making, and the emergence of the ideas that conditioned human actions. We'll explore the development of Islam and of Christian doctrine, of constitutional thought, of socialism and social Darwinism. We'll look at how these ideas, all of them emerging on the fringes of society became central.
Craig Sorvillo is a PhD candidate in modern Eureaopn history at the University of Florida. He can be reached at [email protected] or on twitter @craig_sorvillo
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Angelic beings can be found throughout the Hebrew Bible, and by late antiquity the archangels Michael and Gabriel were as familiar as the patriarchs and matriarchs, guardian angels were as present as one’s shadow, and praise of the seraphim was as sacred as the Shema prayer. Mika Ahuvia recovers once-commonplace beliefs about the divine realm and demonstrates that angels were foundational to ancient Judaism. Ancient Jewish practice centered on humans' relationships with invisible beings who acted as intermediaries, role models, and guardians. Drawing on non-canonical sources—incantation bowls, amulets, mystical texts, and liturgical poetry—Ahuvia shows that when ancient men and women sought access to divine aid, they turned not only to their rabbis or to God alone but often also to the angels. On My Right Michael, On My Left Gabriel: Angels in Ancient Jewish Culture (U California Press, 2021) spotlights these overlooked stories, interactions, and rituals, offering a new entry point to the history of Judaism and the wider ancient Mediterranean and Near Eastern world in which it flourished.
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What do we really know about how and where religions began, and how they spread?
Robin Derricourt considers the birth and growth of several major religions, using history and archaeology to recreate the times, places and societies that witnessed the rise of significant monotheistic faiths. Beginning with Mormonism and working backwards through Islam, Christianity and Judaism to Zoroastrianism, Creating God: The Birth and Growth of Major Religions ( Manchester UP, 2021) opens up the conditions that allowed religious movements to emerge, attract their first followers and grow. Throughout history there have been many prophets: individuals who believed they were in direct contact with the divine, with instructions to spread a religious message. While many disappeared without trace, some gained millions of followers and established a lasting religion. Derricourt considers and gives new insights on the origins of major religions and raises essential questions about why some succeeded where others failed. And who does not want to know that!
Robin Derricourt is an Honorary Professor of History in the School of Humanities at the University of New South Wales and a Fellow of the Australian Academy of the Humanities. He holds a PhD in archaeology from the University of Cambridge. His previous books include Inventing Africa: History, Archaeology and Ideas (2011), Antiquity Imagined: The Remarkable Legacy of Egypt and the Ancient Near East (2015) and Unearthing Childhood: Young Lives in Prehistory (2018), which received the PROSE Award for Archaeology and Ancient History.
Bede Haines is a solicitor, specialising in litigation and a partner at Holding Redlich, an Australian commercial law firm. He lives in Sydney, Australia. Known to read books, ride bikes and eat cereal (often). [email protected].
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Did the prophets foretell a priestly Messiah? Who was the mysterious figure of Melchizedek? In his new book, Jesus: The Incarnation of the Word, David Mitchell uses exegetical acumen and his expertise in ancient sources, to offer intriguing answers to these and other questions. Join us as we speak with David about his latest book on the Messiah.
David C. Mitchell, biblical scholar and musicologist, is Director of Music in Holy Trinity Pro-Cathedral Brussels. His other books include: The Message of the Psalter: An Eschatological Programme in the Book of Psalms, and Messiah ben Joseph.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at [email protected]
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Listen in as we speak with McComas Taylor (Associate Professor and Reader in Sanskrit, The Australian National University) about his brand-new translation of the Viṣṇu Purāṇa. This is the second time the Viṣṇu Purāṇa has been translated into English, the last time being nearly two centuries ago. Attentive to out the aesthetics of out-loud utterance, this beautiful translation is in blank-verse, faithful to the original Sanskrit, and available Open Access. We also speak about the World Sanskrit Conference, an upcoming Sanskrit Narrative volume, and studying Sanskrit online with McComas Taylor.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
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In a world that purports to know more about the future than any before it, why do we still need speculation? Insubstantial speculations – from utopian thinking to high-risk stock gambles – often provoke backlash, even when they prove prophetic. Why does this hypothetical way of thinking generate such controversy?
Gayle Rogers, author of Speculation: A Cultural History from Aristotle to AI (Columbia UP, 2021), speaks with Pierre d’Alancaisez about the intellectual history of speculation: from the mirror and the watch tower, the Calvinist reformation, the scientific revolution, through Jane Austen, to the founding of the United States, and the shape of contemporary capitalism – with booms, manias, busts, and bubbles along the way. Unraveling these histories and many other disputes, Rogers argues that what has always been at stake in arguments over speculation, and why it so often appears so threatening, is the authority to produce and control knowledge about the future.
Gayle Rogers is professor and chair of English at the University of Pittsburgh.
Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
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In Voyagers: The Settlement of the Pacific (Apollo, 2020), the distinguished anthropologist Nicholas Thomas tells the story of the peopling of the Pacific. In clear, accessible language Thomas shows us that most Pacific Islanders are in fact 'inter-islanders', or people defined by their movement across the ocean and between islands, rather than 'trapped' in islands in a far sea. Thomas also described the European discovery of the Pacific, and emphasizes the role Pacific Islanders played in teaching European explorers about the Pacific. 'European' knowledge of the Pacific, Thomas claims, was very much 'intercultural' and relied on indigenous Pacific knowledge of the region.
In this episode of the podcast, Nick sits down with Alex Golub to discuss his book and the history of the Pacific. They talk about the influence of Epeli Hau‘ofa's writings on Nick's concept of 'inter-islanders' and discuss the complexities of intercultural contact in the nineteenth century Pacific which are exemplified by 'Tupaia's Chart' -- the map made for Captain Cook by Tupaia, the Tahitian navigator who led Cook to Aotearoa/New Zealand. Overall, Voyagers is an excellent introduction to Pacific history which can be read by anyone with an interest in the Pacific.
Associate professor of anthropology, University of Hawai‘i at Mānoa
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Samuel: The Making of the Monarchy, a volume of The Koren Tanakh of the Land of Israel with Koren Publishers, offers an innovative and refreshing approach to the Hebrew Bible. By fusing extraordinary findings by modern scholars on the ancient Near East with the original Hebrew text and a brand new English translation, The Koren Tanakh of the Land of Israel clarifies and explains the Biblical narrative, laws, events, and prophecies in context with the milieu in which it took place.
The Koren Tanakh features stunning visuals of ancient civilizations including artifacts, archeological excavations, inscriptions, and maps, along with brief articles on ancient Near Eastern culture, geography, biblical botany, language, and more.
Join us as we talk to David Arnovitz, Editor in Chief of the Koren Tanakh of the Land of Israel.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at [email protected]
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In this episode, Steven Fine, Churgin Professor of Jewish History at Yeshiva University, Israel, discusses his new book Arch of Titus: From Jerusalem to Rome—and Back, published in Brill’s Religious Studies, Theology and Philosophy E-Books Online collection.
He explores how the Arch has been a symbol of subjugation as well as empowerment for both Jewish and Christian cultures as they evolved across centuries; how it is a door to the story of the Jewish community’s resilience; how it has inspired other monuments of power over globally; the layers of meaning it contains; and the reverberation, and thus enhancement, of its meaning in the digital age.
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Every Sunday, Christians all over the world recite the Nicene Creed as a confession of faith. While most do not know the details of the controversy that led to its composition, they are aware that the Council of Nicaea was a critical moment in the history of Christianity. For scholars, the Council has long been a subject of multi-disciplinary interest and continues to fascinate and inspire research. As we approach the 1700th anniversary of the Council, The Cambridge Companion to the Council of Nicaea (Cambridge UP, 2021) provides an opportunity to revisit and reflect on old discussions, propose new approaches and interpretative frameworks, and ultimately revitalize a conversation that remains as important now as it was in the fourth century. The volume offers fifteen original studies by scholars who each examine an aspect of the Council. Informed by interdisciplinary approaches, the essays demonstrate its profound legacy with fresh, sometimes provocative, but always intellectually rich ideas.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
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In The Nero-Antichrist: Founding and Fashioning a Paradigm (Cambridge UP, 2020), Shushma Malik reconstructs the means by which the emperor Nero came to be identified with the New Testament's antichrist. Malik surveys the first four Christian centuries to show how Nero mythology developed, often in ways that were much more positive than we might expect, and how early Christians appropriated this tradition as an apologetic weapon, to demonstrate that their scriptures had in fact predicted the character of his reign. By the fifth century, this argument was less appealing, and largely dropped out of view among Christian expositors until its revival in the nineteenth century, by, among other writers, Oscar Wilde.
Crawford Gribben is a professor of history at Queen’s University Belfast.
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Germán Campos Muñoz, The Classics in South America: Five Case Studies (Bloomsbury, 2021) examines the long and complex history of the Greco-Roman tradition in South America, arguing that the Classics have played a crucial, though often overlooked, role in the self-definition in the New World. Chronicling and theorizing this history through a detailed analysis of five key moments, chosen from the early and late colonial period, the emancipatory era, and the 20th and 21st centuries, it also examines an eclectic selection of both literary and cinematographic works and artefacts such as maps, letters, scientific treatises, songs, monuments, political speeches, and even the drafts of proposals for curricular changes across Latin America.
The heterogeneous cases analysed in this book reveal cultural anxieties that recur through different periods, fundamentally related to the 'newness' of the continent and the formation of identities imagined as both Western and non-Western – a genealogy of apprehensions that South American intellectuals and political figures have typically experienced when thinking of their own role in world history. In tracing this genealogy, The Classics in South America innovatively reformulates our understanding of well-known episodes in the cultural history of the region, while providing a theoretical and historical resource for further studies of the importance of the Classical tradition across Latin America.
Germán Campos Muñoz is Associate Professor of World Literature at Appalachian State University, USA. His research interests include textual circulation, migration and translation; pedagogy; and world and comparative literature. He has published articles on Latin America and the classical tradition.
Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.
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Today I talked to Rob Tempio, the editor of a wonderful collection of books from Princeton University Press called "Ancient Wisdom for Modern Readers." The series presents the timeless and timely ideas of classical thinkers in lively new translations. Enlightening and entertaining, these books make the practical wisdom of the ancient world accessible for modern life. The titles of the various volumes gives you a good idea of what's on offer.
There are 19 pearls of Ancient Wisdom currently in the series with more to come. Enjoy!
Marshall Poe is the founder and editor of the New Books Network. He can be reached at [email protected].
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Political Theorist Robert Bartlett spoke with the New Books in Political Science podcast about two of his recent publications, which take on translating the work of two distinct classical thinkers, Aristotle and Aristophanes. In discussing these thinkers, we talked about two of Aristophanes’ earliest extant plays, The Acharnians and The Knights. We also discussed Aristotle’s text, The Art of Rhetoric. All three of these works focus on the interaction of the words spoken by a public individual, and how those words are also received and considered by an audience, especially the citizens of the state. This conversation took us to ancient Athens and some of the earliest western thinking about the interrelationship between political rhetoric and emotions, and how these connections can be both useful and dangerous, especially for democracies.
Bartlett explains that Aristotle’s Art of Rhetoric (University of Chicago Press, 2019) is an important component of Aristotle’s thinking about politics, and one of his later works. The Art of Rhetoric explores the idea and art of persuasion, and Aristotle provides a defense of rhetoric for the polis. Bartlett also examines the way that Aristotle’s Rhetoric, while attacked by Thomas Hobbes in his writing, as he does with so many of Aristotle’s works, actually provides the basis for Hobbes’ understanding of the passions, and thus the basis for Hobbes’ own political theory. In an effort to examine the way that rhetoric and persuasion work, especially within politics, Aristotle delineates a clear account of the passions in Book II of The Rhetoric, and this, combined with the three modes of persuasion (ethos, pathos, logos), are key to considering how rhetoric can be used, for good or ill. It is inevitable that political rhetoric will come forward in societies, however large or small, simple or complex. Thus, Aristotle’s work explains not only how to best make use of rhetoric, it also explains the ways in which rhetoric can be misused, abused, and how it can threaten the society when used corruptly, especially by demagogues. Bartlett’s translation of Aristotle’s text guides the reader with clarity and accessibility, and his interpretative essay explores these important dimensions of understanding how rhetoric works, how it accesses our emotions, and how it can be used corruptly. This is particularly important to consider in our current political climates, in the United States and elsewhere, as we have seen the rise of demagogues and the inflaming of passions within the political sphere.
Against Demagogues: What Aristophanes Can Teach Us about the Perils of Populism and the Fate of Democracy (University of California Press, 2020) examines many of the same themes as Aristotle explores in The Rhetoric, but in Aristophanes’ work, Bartlett notes, the use of comedy and narrative skewer the demagogue and his abuse of rhetoric. Once again Bartlett has translated the ancient Greek work, in this case, the two plays, The Acharnians and The Knights, and has provided an interpretative essay of each play. Against Demagogues also provides the contemporary reader with considerations of Aristophanes’ relevance, especially in his attack on demagogues. As Bartlett notes, the term “demagogue” itself only become negative in its valence when Aristophanes uses it this way in The Knights.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at [email protected] or tweet to @gorenlj.
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Plato and the Mythic Tradition in Political Thought (Harvard UP, 2020) is an ambitious reinterpretation and defense of Plato’s basic enterprise and influence, arguing that the power of his myths was central to the founding of philosophical rationalism.
Plato’s use of myths—the Myth of Metals, the Myth of Er—sits uneasily with his canonical reputation as the inventor of rational philosophy. Since the Enlightenment, interpreters like Hegel have sought to resolve this tension by treating Plato’s myths as mere regrettable embellishments, irrelevant to his main enterprise. Others, such as Karl Popper, have railed against the deceptive power of myth, concluding that a tradition built on Platonic foundations can be neither rational nor desirable.
Tae-Yeoun Keum challenges the premise underlying both of these positions. She argues that myth is neither irrelevant nor inimical to the ideal of rational progress. She tracks the influence of Plato’s dialogues through the early modern period and on to the twentieth century, showing how pivotal figures in the history of political thought—More, Bacon, Leibniz, the German Idealists, Cassirer, and others—have been inspired by Plato’s mythmaking. She finds that Plato’s followers perennially raised the possibility that there is a vital role for myth in rational political thinking.
Tejas Parasher is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge.
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James Fredal is Associate Professor in the Department of English at The Ohio State University. The recipient of multiple awards for his work in rhetorical theory and history, Fredal is the author in 2006 of Rhetorical Action in Ancient Athens: Persuasive Artistry from Solon to Demosthenes and now The Enthymeme: Syllogism, Reasoning and Narrative in Ancient Greek Rhetoric (Penn State UP, 2020).
Central to rhetorical theory, the enthymeme is most often defined as a truncated syllogism. Suppressing a premise that the audience already knows, this rhetorical device relies on the audience to fill in the missing information, thereby making the argument more persuasive. James Fredal argues that this view of the enthymeme is wrong. Presenting a new exegesis of Aristotle and classic texts of Attic oratory, Fredal shows that the standard reading of Aristotle's enthymeme is inaccurate--and that Aristotle himself distorts what enthymemes are and how they work.
From close analysis of the Rhetoric, Topics, and Analytics, Fredal finds that Aristotle's enthymeme is, in fact, not syllogistic and is different from the enthymeme as it was used by Attic orators such as Lysias and Isaeus. Fredal argues that the enthymeme, as it was originally understood and used, is a technique of storytelling, primarily forensic storytelling, aimed at eliciting from the audience an inference about a narrative. According to Fredal, narrative rather than formal logic is the seedbed of the enthymeme and of rhetoric more broadly.
The Enthymeme reassesses a fundamental doctrine of rhetorical instruction, clarifies the viewpoints of the tradition, and presents a new form of rhetoric for further study and use. This groundbreaking book will be welcomed by scholars and students of classical rhetoric, the history of rhetoric, and rhetorical theory as well as communications studies, classical studies, and classical philosophy.
Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.
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In Earthquakes and Eschatology in the Gospel according to Matthew (Mohr Siebeck, 2020), Brian Carrier provides a comprehensive analysis of the role that seismic language plays within the Matthean Gospel narrative. After reconstructing what connotations seismic language likely carried in Matthew's cultural context, the author utilizes an historically informed author-oriented narrative criticism that is complemented with redaction criticism to analyze the relationships that Matthew's seismic references display with regards to each other and to the overall narrative. This analysis leads to the conclusion that Matthew's seismic references collectively indicate that the life, death, and resurrection of Jesus together represent the partial fulfillment of the Old Testament eschatological Day of the Lord.
Join us as we talk with Brian Carrier about his recent book, Earthquakes and Eschatology in the Gospel according to Matthew!
Brian Carrier earned his PhD in Biblical Studies from The Catholic University of America, and currently serves as Director of Discipleship at The District church in Washington, DC.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]
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This is Carrie Lynn, welcoming you back to New Books in Literary Studies, a podcast channel on the New Books Network. Today I’m looking forward to sharing with you Time and Antiquity in American Empire: Roma Redux (Oxford UP, 2021) by Dr. Mark Storey, a book about two empires—America and Rome—and, as Storey puts it, the forms of time we create when we think about these empires together. Ranging from the eighteenth century to the present day, through novels, journalism, film, and photography, Time and Antiquity in American Empire reconfigures our understanding of how cultural and political life has generated an analogy between Roman antiquity and the imperial US state—both to justify and perpetuate it, and to resist and critique it.
The book takes in a wide scope, from theories of historical time and imperial culture, through the twin political pillars of American empire—republicanism and slavery—to the popular literary genres that have reimagined America's and Rome's sometimes strange orbit, specifically Christian fiction, travel writing, and science fiction. Through this conjunction of literary history, classical reception studies, and the philosophy of history, Storey builds a more fundamental inquiry into how we imagine both our politics and ourselves within historical time. He outlines a new relationship between text and context, and between history and culture. Offering a fresh reckoning with the historicist protocols of literary study, this book suggests that recognizing the shape of history we step into when we analogize with the past is also a way of thinking about how we have read—and how we might yet read.
Mark Storey is Associate Professor in the Department of English and Comparative Literary Studies at the University of Warwick. He was a founding member of the British Association of Nineteenth-Century Americanists and has held fellowships at the University of Virginia and the Houghton Library at Harvard. His research and teaching interests lie broadly in American literature and culture, and he is currently working on projects in two areas: critical theory and historical time, and horror and the gothic.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
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Political Theorist Joel Alden Schlosser has turned his attention to Herodotus, an historian and political thinker from classical Greece, to learn how we might better think about and consider solutions to significant contemporary problems, especially those that contribute to global climate change. Schlosser explains that we are currently living in a new geologic and climatic age, the Anthropocene, which is defined as the current period where humans have had a direct effect on the geology and climate of the earth and the surrounding atmosphere. In finding ourselves in this new and potentially catastrophic period, we need to consider how to stop or solve this ongoing and evolving environmental crisis. Schlosser encourages us to turn out attention to Herodotus and his Histories, and he argues that these works, which dive into thinking about community and collective engagement, may provide guidance for contemporary politics and society. This is a fascinating structuring of reading Herodotus as an historian, examining his thinking and his critiques of Athens, of Persia, and of the political life and decisions that have been made by those in positions of power, and also in reading for guidance, to compel contemporary thinking in unanticipated ways. Schlosser centers his explication of Herodotus on the discussion of the nomoi, the informal cultures and traditions that make up our understanding of the fabric of political life, as well as the laws written by legislatures and that are more concrete. These nomoi are created by humans, to manage life. The nomoi contribute to the flourishing of society and should be designed to shift and adapt with time and circumstances. If the nomoi are not changed, they can become sclerotic, or corrupt and destructive of both humans and non-humans. This emphasis on fluidity is quite important to how we may want to craft our thinking in ways like Herodotus’s thinking.
Herodotus, as Schlosser notes, is a storyteller, and in the way that he tells stories, instead of writing factual histories like Thucydides, or making logical arguments like so many philosophers, Herodotus is able to engage in complexities of examples and of thinking. This mode of storytelling comes from older Greek traditions of the oral tales like those that Homer sang, or that the playwrights of Athens produced to communicate comedy and tragedy. This approach allows Herodotus to integrate not just the human experience, but also the experience of the non-human, all of the systems of energy that also exist and are natural, like the weather, the geography of a place, animals and other wildlife, diseases and illnesses. This weaving together of the human and the natural and non-human lays out a complexity of thinking and understanding that Schlosser suggests can be quite important for us to learn as we face complex natural, human, and non-human systems of energy that we need to repair or work collaboratively with in order to try to solve some of the more significant problems of the Anthropocene.
Herodotus in the Anthropocene (U Chicago Press, 2020) is an elegant argument that makes the case for Herodotus’s continued import, not just in the stories he tells, but in the way he grasps the world around him and how he discusses that world, of different systems of energy, and the complexities of these different entities. Herodotus, and Schlosser, compel us to broaden our ways of thinking and how we think, what we consider, and why.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at [email protected] or tweet to @gorenlj.
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Callimachus may be the best-kept secret in all of ancient poetry. Loved and admired by later Romans and Greeks, his funny, sexy, generous, thoughtful, learned, sometimes elaborate, and always articulate lyric poems, hymns, epigrams, and short stories in verse have gone without a contemporary poetic champion, until now. In After Callimachus (Princeton UP, 2020), esteemed poet and critic Stephanie Burt’s attentive translations and inspired adaptations introduce the work, spirit, and letter of Callimachus to today’s poetry readers.
Skillfully combining intricate patterns of sound and classical precedent with the very modern concerns of sex, gender, love, death, and technology, these poems speak with a twenty-first century voice, while also opening multiple gateways to ancient worlds. This Callimachus travels the Mediterranean, pays homage to Athena and Zeus, develops erotic fixations, practices funerary commemoration, and brings fresh gifts for the cult of Artemis. This reimagined poet also visits airports, uses Tumblr and Twitter, listens to pop music, and fights contemporary patriarchy. Burt bears careful fealty to Callimachus’s whole poems, even as she builds freely from some of the hundreds of surviving fragments. Here is an ancient Greek poet made fresh for our current times. An informative foreword by classicist Mark Payne places Burt’s renderings of Callimachus in literary and historical context.
After Callimachus is at once a contribution to contemporary poetry and a new endeavor in the art of classical adaptation and translation.
Marshall Poe is the founder and editor of the New Books Network. He can be reached at [email protected].
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Simon Critchley's Tragedy, the Greeks, and Us (Vintage, 2020) does not offer a comprehensive theory of tragedy. Instead, it takes issue with the bland simplifications that philosophers have offered in place of a robust engagement with tragedies, plural. Critchley examines Nietzche's wishful speculation on the origin of tragedy, Aristotle's dry and under-examined notion of catharsis, and Plato's excessive hatred of tragedy, finding that each attempt to find an essence of tragedy ignores the fact that tragedy as a form is uninterested in tidy endings or comforting morals. Critchley insists we go back to the experience of theatre in search of what Anne Carson calls a "more devastating" account of what it's like to watch these plays, which somehow resonate with us after more than two thousand years.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.
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Recognizing the absence of a God named Yahweh outside of ancient Israel, this study addresses the related questions of Yahweh's origins and the biblical claim that there were Yahweh-worshipers other than the Israelite people. Beginning with the Hebrew Bible, with an exhaustive survey of ancient Near Eastern literature and inscriptions discovered by archaeology, and using anthropology to reconstruct religious practices and beliefs of ancient Edom and Midian, this study proposes an answer. Yahweh-worshiping Midianites of the Early Iron Age brought their deity along with metallurgy into ancient Palestine and the Israelite people. Join us as we talk with Robert Miller about his latest book, Yahweh: Origin of a Desert God (Vandenhoeck & Ruprecht, 2021).
Robert Miller, II, O.F.S., Ph.D., is Ordinary Professor of Old Testament and Associate Dean for Graduate Studies at The Catholic University of America.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at [email protected]
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In Signs of the Messiah: An Introduction to John’s Gospel (Lexham Press, 2021), Andreas J. Köstenberger—veteran New Testament scholar and expert on the Gospel of John—guides readers through John and highlights its plot and message. John’s Gospel is written to inspire faith in Jesus. By keeping the Gospel’s big picture in view, readers will see Jesus’ mighty signs and be compelled to trust more fully in the Messiah. Readers will have a deeper grasp of John’s message and intent through this short and accessible introduction.
Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He can be reached at [email protected], on Twitter @jonrichwright, or jonathanrichardwright.com.
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Marcus Aurelius’ Meditations is one of the most popular philosophical works by sales to the public, while in academic philosophy he is considered somewhat of a philosophical lightweight. In Marcus Aurelius (Routledge, 2020), John Sellars argues that this academic perception mistakes the Meditations as a failed work of theoretical argument, when instead it is a series of spiritual training exercises to condition the Roman emperor’s character in accordance with the Stoic doctrines he learned as a bookish boy.
Sellars, who is reader in philosophy at Royal Holloway, University of London, sees Marcus Aurelius as using his Meditations as an antidote to corrupting pressures of his powerful position and debilitating suffering in the face of adversity in his personal life and in his military campaigns against Germanic tribes. The book accessibly introduces the main Stoic doctrines that form the background of Marcus Aurelius’s writings, and shows how he reviews the day’s events and where he has gone wrong in his responses to them in their light.
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When asked what he saw after reverently peering into the freshly opened tomb of Pharaoh Tutankhamun, Egyptologist Howard Carter could only find the words the say “Wonderful Things.” These words have become legend in Egyptology; whether they were actually spoken by Carter or were ascribed to him after the events took place in order to embellish the moment is moot; the discovery and opening of King Tut’s tomb is notorious within and without Egyptology. However, as Jason Thompson’s recent trilogy shows, the history of Egyptology is full of such “Wonderful Things.”
Wonderful Things: A History of Egyptology is a 3-volume history of the study of ancient Egypt from ancient times to the present. Beginning with how the ancient Egyptians reconciled their own past through colonialism and two world wars, Wonderful Things is encyclopedic in its biography of many of the field’s practitioners from around the world. In its comprehensiveness, this series is an accomplishment and a fantastic first step for anyone interested in the history of Egyptology. Yet, it never sacrifices depth for breadth, often weaving chronological developments in the field with deeply empathetic narratives.
Thompson wrote this series with a critical eye towards many of the dubious practices of past Egyptologists—indeed not all archaeologists played nice with one another nor excavated according to standards that would be acceptable today. But Wonderful Things is written from a place of both attentiveness to the problematics of the past and with sincere appreciation for the study of ancient Egypt. It is that appreciation, that enthusiasm, which has kept Egypt in the imagination of people around the world for millennia, now more so than ever before.
Samuel Pfister is the collections manager at the Badè Museum in California's East Bay.
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Laura Eastlake’s Ancient Rome and Victorian Masculinity (Oxford University Press, 2019) examines Victorian receptions of ancient Rome from the French Revolution to the First World War, with a specific focus on how those receptions were deployed to create useable models of masculinity. Romans in Victorian literature were at once pagan persecutors, pious statesmen, pleasure-seeking decadents, and heroes of empire. These manifold and often contradictory representations were used as vehicles equally to capture the martial virtue of Wellington and to condemn the deviance and degeneracy of Oscar Wilde.
In the works of Thomas Macaulay, Wilkie Collins, Anthony Trollope, H. Rider Haggard, and Rudyard Kipling, among others, Rome emerges as a contested space with an array of possible scripts and signifiers which can be used to frame masculine ideals, or to vilify perceived deviance from those ideals, though with a value and significance often very different to ancient Greek models.
Using approaches from literary and cultural studies, reception studies, and gender studies, and ranging across the topics of education, politics, empire, and late Victorian decadence, this volume offers the first comprehensive examination of the importance of ancient Rome as a cultural touchstone for nineteenth-century manliness and Victorian codifications of masculinity.
Dr. Laura Eastlake is a senior lecturer in English literature at Edge Hill University in the UK, with degrees in the Classics, classical reception, and Victorian literature, with additional research interests in sensation fiction, Victorian humour and substance-use, and the late-Victorian Gothic. Check out her exhibition at The Atkinson museum: Fatal Attraction: Lilith and Her Sisters.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
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In this magnum opus, Paul Vallely guides the reader on a journey through the history and meaning of giving in religion and society.
Vivid with anecdote and scholarly insight, this magisterial survey – from the ancient Greeks to today's high-tech geeks – provides an original take on the history of philanthropy. It shows how giving has, variously, been a matter of honor, altruism, religious injunction, political control, moral activism, enlightened self-interest, public good, personal fulfillment and plutocratic manipulation.
Its narrative moves from the Greek man of honor and Roman patron, via the Jewish prophet and Christian scholastic – through Puritan proto-capitalist, Enlightenment activist and Victorian moralist – to the robber-baron philanthropist, the welfare socialist, the celebrity activist and today's wealthy mega-giver. In the process it discovers that philanthropy lost an essential element as it entered the modern era. The book then embarks on a journey to determine where today's philanthropists come closest to recovering that missing dimension.
Philanthropy: From Aristotle to Zuckerberg (Bloomsbury Continuum, 2020) explores the successes and failures of philanthrocapitalism, examines its claims and contradictions, and asks tough questions of top philanthropists and leading thinkers – among them Richard Branson, Eliza Manningham-Buller, Jonathan Ruffer, David Sainsbury, John Studzinski, Bob Geldof, Naser Haghamed, Lenny Henry, Jonathan Sacks, Rowan Williams, Ngaire Woods, and the presidents of the Rockefeller and Soros foundations, Rajiv Shah and Patrick Gaspard. In extended conversations they explore the relationship between philanthropy and family, faith, society, art, politics, and the creation and distribution of wealth.
Highly engaging and meticulously researched, Paul Vallely's authoritative account of philanthropy then and now critiques the excessive utilitarianism of much modern philanthrocapitalism and points to how philanthropy can rediscover its soul.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at [email protected].
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Migrating Tales: The Talmud's Narratives and Their Historical Context (University of California Press, 2014) situates the Babylonian Talmud, or Bavli, in its cultural context by reading several rich rabbinic stories against the background of Greek, Syriac, Arabic, Persian, and Mesopotamian literature of late antiquity and the early Middle Ages, much of it Christian in origin. In this nuanced work, Richard Kalmin argues that non-Jewish literature deriving from the eastern Roman provinces is a crucially important key to interpreting Babylonian rabbinic literature, to a degree unimagined by earlier scholars.
Richard Kalmin is the Theodore R. Racoosin Professor of Talmud and Rabbinics at The Jewish Theological Seminary.
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One of the earliest Christian confessions—that Jesus is Messiah and Lord—has long been recognized throughout the New Testament. Joshua Jipp shows that the New Testament is in fact built upon this foundational messianic claim, and each of its primary compositions is a unique creative expansion of this common thread. Having made the same argument about the Pauline epistles in his previous book Christ Is King: Paul’s Royal Ideology, Jipp works methodically through the New Testament to show how the authors proclaim Jesus as the incarnate, crucified, and enthroned messiah of God.
In the second section of this book, Jipp moves beyond exegesis toward larger theological questions, such as those of Christology, soteriology, ecclesiology, and eschatology, revealing the practical value of reading the Bible with an eye to its messianic vision. The Messianic Theology of the New Testament (Eerdmans, 2020) functions as an excellent introductory text, honoring the vigorous pluralism of the New Testament books while still addressing the obvious question: what makes these twenty-seven different compositions one unified testament?
Dr. Josh Jipp is associate professor of New Testament at Trinity Evangelical Divinity School in Deerfield, Illinois. His previous books include Christ Is King: Paul's Royal Ideology and Saved by Faith and Hospitality, which won the Academy of Parish Clergy's Book of the Year award in 2018. Twitter: @TheRealJoshJipp
Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He can be reached at [email protected], on Twitter @jonrichwright, or jonathanrichardwright.com.
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Michelle Kundmueller, Assistant Professor of Political Science at Old Dominion University, presents a thoughtful analysis of both Homer’s Iliad and Odyssey in her analysis of how we might want to think about human excellence and human failings not only in classical literature, but in our own time. In Homer's Hero: Human Excellence in the Iliad and the Odyssey (SUNY Press, 2019), Kundmueller, a political theorist, brings together literary texts and classic political theory texts, most notably Plato’s Republic, to shape her reading of the heroes of the Iliad and the Odyssey. Kundmueller argues that we should read these two Homeric texts together, and that we can learn from both of them, given the distinct emphasis in each text on human excellence, but also on human failings, and how the texts emphasize the public and the private, and the attraction that each sphere holds. Homer’s Hero shows the intertwined relationship between the Iliad and the Odyssey, not as the continuation of a story per se, but as reflective of each other, tracing themes and concepts that are presented as connected but differently emphasized by the heroes central to each text. The thrust of the Iliad is the question that surrounds the love of honor and the value this love provides for the individual and for the society. This theme is braided into the Odyssey, but is not the thrust of the Odyssey, which is more focused on the desire and longing for home and for human community. These themes are woven through both texts, as Kundmueller explains, but each text has a greater emphasis on its particular theme. These themes are as important to us today as they were when Homer was singing these tales in ancient Greece. And Homer’s Hero helps us think about these broader themes as it also compels the reader to consider how these heroes, but Odysseus in particular, embody human excellence, or fall short in trying to reach that capacity. Finally, Homer’s Hero explores how these themes and ideals are connected to the concept of politics, especially our thinking about what it is that politics provides for us, as citizens in community.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015).
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The rabbinic corpus begins with a question–“when?”—and is brimming with discussions about time and the relationship between people, God, and the hour. Time and Difference in Rabbinic Judaism (Princeton UP, 2020) explores the rhythms of time that animated the rabbinic world of late antiquity, revealing how rabbis conceptualized time as a way of constructing difference between themselves and imperial Rome, Jews and Christians, men and women, and human and divine.
In each chapter, Sarit Kattan Gribetz explores a unique aspect of rabbinic discourse on time. She shows how the ancient rabbinic texts artfully subvert Roman imperialism by offering “rabbinic time” as an alternative to “Roman time.” She examines rabbinic discourse about the Sabbath, demonstrating how the weekly day of rest marked “Jewish time” from “Christian time.” Gribetz looks at gendered daily rituals, showing how rabbis created “men’s time” and “women’s time” by mandating certain rituals for men and others for women. She delves into rabbinic writings that reflect on how God spends time and how God’s use of time relates to human beings, merging “divine time” with “human time.” Finally, she traces the legacies of rabbinic constructions of time in the medieval and modern periods.
Sarit Kattan Gribetz is Associate Professor of Jewish Studies at Fordham University, New York.
Rachel Adelman is Associate Professor of Hebrew Bible in the rabbinic program at Hebrew College in Boston.
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On this episode, I interview Mario Telò, professor of Classics and Comparative Literature at the University of California, Berkeley, about his new book, Archive Feelings: A Theory of Greek Tragedy, recently published by The Ohio State University Press. In the text, Telò examines how contemporary theorizations of the archive (especially Derrida’s Mal d’Archive) and the death drive (in Freud as well as Bersani, Butler, Edelman, Deleuze, Lacan, Rancière, and Žižek) can help us understand the aesthetic experience of tragedy. Archive Feelings: A Theory of Greek Tragedy locates the tragic genre's aesthetic allure beyond catharsis in a vertiginous sense of giddy suspension, in a spiral of life and death that resists equilibrium, stabilization, and all forms of normativity. In so doing, Telò forges a new model of tragic aesthetics.
Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on Twitter or send him an email.
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In his exciting and thorough book, The Golden Calf between Bible and Qur'an: Scripture, Polemic, and Exegesis from Late Antiquity to Islam (Oxford, 2020), Michael Pregill explores the biblical and Qur'anic episode of the golden calf as understood by various Jewish, Christian, and Muslim sources. The incident refers, of course, to when the Israelites created a golden calf in the absence of the Prophet Musa. Pregill shows that the episode's various interpretations across time reflect the cultural, religious, ideological, social, textual, and other contexts in which the issue was being discussed. Each community sought to legitimate its own existence, theology, and tradition through its interpretation. So, for instance, the episode is central to Jewish and Christian arguments over the inheritance of the covenantal legacy of Israel. Each community also appropriates and subverts the apologetic renderings and tropes of the other communities, not passively accepting or rejecting but strategically negotiating with it to adapt to new contexts. The episode therefore becomes crucial for the community’s self-identification. More specific to Islam is a key component of his argument that while western academic scholars draw heavily from the tafsir tradition, they fail to situate the episode in its historical context in the late antique milieu.
In our discussion today, Pregill describes the golden calf episode at length from biblical and Qur’anic perspectives. He summarizes some of the major arguments and contributions of the book, identifies scholars with whom he is in conversation, discusses the status of Qur’anic studies today, reflects on the identity of the mysterious Samiri in the Qur’anic version, emphasizes the recent diminished importance and the dire need of exploring tafsir (Qur’anic exegesis) in the study of Islam, explains the relationship between western scholars of Islam (or the Qur’an specifically) and classical Muslim exegetes, and a lot more.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at [email protected].
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For many years, the historical-critical quest for a reconstruction of the origin(s) and development of the Pentateuch or Hexateuch has been dominated by the documentary hypothesis, the heuristic power of which has produced a consensus so strong that an interpreter who did not operate within its framework was hardly regarded as a scholar. However, the relentless march of research on this topic has continued to yield new and refined analyses, data, methodological tools, and criticism.
Join us as we speak with Dr. Roy E. Gane about the book Exploring the Composition of the
Exploring the Composition of the Pentateuch (Eisenbrauns, 2020), edited by L.S. Baker Jr., Kenneth Bergland, Felipe A. Masotti, and A. Rahel Wells, a volume that investigates new ideas about the composition of the Pentateuch arising from careful analysis of the biblical text against its ancient Near Eastern background.
Covering a wide spectrum of topics and diverging perspectives, the chapters in this book are grouped into two parts. The first is primarily concerned with the history of scholarship and alternative approaches to the development of the Pentateuch. The second focuses on the exegesis of particular texts relevant to the composition of the Torah. The aim of the project is to foster investigation and collegial dialogue in a spirit of humility and frankness, without imposing uniformity.
In addition to the editors, the contributors include Tiago Arrais, Richard E. Averbeck, John S. Bergsma, Joshua A. Berman, Daniel I. Block, Richard Davidson, Roy E. Gane, Duane A. Garrett, Richard S. Hess, Benjamin Kilchör, Michael LeFebvre, Jiří Moskala, and Christian Vogel.
Tune in as we speak with Roy E. Gane about new approaches to the composition of the Pentateuch!
Roy Gane is Professor of Hebrew Bible and Ancient Near Eastern Languages at Andrews University in Berrien Springs, MI. He contributed a chapter and wrote the introduction for Exploring the Composition of the Pentateuch, and has published many other works, including Cult & Character: Purification Offerings, Day of Atonement, and Theodicy, and the NIV Application Commentary for Leviticus and Numbers.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at [email protected]
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Contemporary historians have searched for the historical Muhammad along many paths. In Muhammad and the Empires of Faith: The Making of the Prophet of Islam (University of California Press, 2020), Sean Anthony, Professor of Near Eastern Languages and Cultures at Ohio State University, recommends employing non-Muslim and Muslim sources in tandem in order to view a fuller landscape of Late Antiquity. Anthony revisits the earliest Arabic materials, including the Qur’an, epigraphic and archeological evidence, as well as contemporaneous non-Muslim sources, and accounts preserved in the sira-maghazi literature. These make up the four cardinal sources for his historical and philological method. Anthony’s book both introduces a comprehensive portrait of the sources available for understanding Muhammad in his time period, as well as demonstrates how we can arrive at new insights through a “lateral” reading across the Late Antique period. In our conversation we discuss the earliest evidence mentioning Muhammad, non-Muslim testimonies, narratives of Muhammad under the Umayyads, reinvestigating Muhammad as a merchant, the role of the scholarly tradition in recording biographical accounts, the sira of Ibn Ishaq, how Abbasid imperial discourses shaped biographical narratives, literary conventions and cultural aesthetics of the late antique hagiographical writings, comparative readings across Late Antiquity, and future directions for historians.
Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected].
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Elisabeth Lasch-Quinn's new book Ars Vitae: The Fate of Inwardness and the Return of the Ancient Art of Living (University of Notre Dame Press, 2020) provides a cultural critique that connects the most pressing needs of the individual in modern society to the insights of the ancient approach to philosophy as a way of life. The wisdom of the ancients offers a way to cultivate an inner life as an alternative to therapeutic culture of self-help and consumerism. Beginning with how Gnosticism has reemerged in new forms, she explores how the ideas of the Stoics, Epicureans, Cynics and Platonism show up in our attempts to live more meaningful lives and gain a sense of well-being. Lasch-Quinn dives into the reflections of major twentieth-century thinkers who have thought about these connections, but also to expressions in self-help books and films. She shows us how we are both inheritors and betrayers of the lost art of living and a possible way forward.
Elisabeth Lasch-Quinn is a professor of history at Syracuse University.
Lilian Calles Barger is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.
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Studying the New Testament Through Inscriptions (Hendrickson Publishers, 2020)through Inscriptions is an intuitive introduction to inscriptions from the Greco-Roman world. Inscriptions can help contextualize certain events associated with the New Testament in a way that many widely circulated literary texts do not. This book both introduces inscriptions and demonstrates sound methodological use of them in the study of the New Testament. Through five case studies, it highlights the largely unrecognized ability of inscriptions to shed light on early Christian history, practice, and the leadership structure of early Christian churches, as well as to solve certain New Testament exegetical impasses.
Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He can be reached at [email protected], on Twitter @jonrichwright, or jonathanrichardwright.com.
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Paul Goldin's book The Art of Chinese Philosophy: Eight Classical Texts and How to Read Them (Princeton UP, 2020) provides an unmatched introduction to eight of the most important works of classical Chinese philosophy--the Analects of Confucius, Mozi, Mencius, Laozi, Zhuangzi, Sunzi, Xunzi, and Han Feizi. Combining accessibility with the latest scholarship, Paul Goldin, one of the world's leading authorities on the history of Chinese philosophy, places these works in rich context as he explains the origin and meaning of their compelling ideas.
Because none of these classics was written in its current form by the author to whom it is attributed, the book begins by asking, What are we reading? and showing that understanding the textual history of the works enriches our appreciation of them. A chapter is devoted to each of the eight works, and the chapters are organized into three sections: Philosophy of Heaven, which looks at how the Analects, Mozi, and Mencius discuss, often skeptically, Heaven (tian) as a source of philosophical values; Philosophy of the Way, which addresses how Laozi, Zhuangzi, and Sunzi introduce the new concept of the Way (dao) to transcend the older paradigms; and Two Titans at the End of an Age, which examines how Xunzi and Han Feizi adapt the best ideas of the earlier thinkers for a coming imperial age.
In addition, the book presents clear and insightful explanations of the protean and frequently misunderstood concept of qi--and of a crucial characteristic of Chinese philosophy, nondeductive reasoning. The result is an invaluable account of an endlessly fascinating and influential philosophical tradition.
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Ayon Maharaj's The Bloomsbury Research Handbook of Vedanta (Bloomsbury, 2020) brings together a distinguished team of scholars from philosophy, theology, and religious studies to provide the first in-depth discussion of Vedanta and the many different systems of thought that make up this tradition of Indian philosophy. Emphasizing the historical development of Vedantic thought, it includes chapters on numerous classical Vedantic philosophies as well as the modern Vedantic views of Sri Ramakrishna, Sri Aurobindo, and Romain Rolland. The volume offers careful hermeneutic analyses of how Vedantic texts have been interpreted, and it addresses key issues and debates in Vedanta, including religious diversity, the nature of God, and the possibility of embodied liberation. Venturing into cross-philosophical and cross-cultural territory, it also brings Vedanta into dialogue with Saiva Nondualism as well as contemporary Western analytic philosophy. Highlighting current scholarly controversies and charting new paths of inquiry, this is an indispensable research guide for anyone interested in the past, present, and future of Vedanta and Indian philosophy.
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In The Fabric of Civilization: How Textiles Made the World (Basic Books, 2020), Virginia Postrel describes how humans coevolved with textiles.
The story begins with our distant ancestors who used string to fashion the earliest tools. Then, ten thousand years ago, humans began farming not only for food but also for fiber to make cloth. In the intervening millennia, for people everywhere, an inordinate amount of human time and energy went into the growing, harvesting, spinning, weaving, and dying of cloth for garments, bedding, blankets, rugs, hangings, tents, tarps, sails, sacks, and all manner of containers and fittings. Based on investigation and practice, Ms. Postrel explains the artisanal processes and sciences involved.
In addition, this book is about how textiles shaped our society more broadly: labor, trade, tribute, collaboration (and also exploitation), credit, banking, migration (some voluntary, some forced), style and cultural restrictions, all figure into the discussion. The Industrial Revolution that began when steam power replaced human toil in the spinning of thread and the weaving of cloth, changed our world. Cheap, high-quality, cloth became available to people everywhere. In the twentieth century, the advent of plastics, of synthetic fabrics, transformed our world again. All of this, Ms. Postrel achieves in 250 beautifully-written pages, with numerous helpful pictures and diagrams. She also has a blog filled with videos explaining the processes she investigates in the book at https://vpostrel.com/blog.
Virginia Postrel is a journalist, author, and independent scholar. Her books include author of The Substance of Style, The Power of Glamour, and The Future and its Enemies. She is currently a columnist for Bloomberg Opinion and has been a columnist for the Atlantic, the Wall Street Journal, and the New York Times.
Krzysztof Odyniec is a historian of the Early Modern Europe, the Spanish Empire, and the Atlantic World, specializing in sixteenth-century diplomacy and travel.
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According to legend, the Roman emperor Nero set fire to his majestic imperial capital on the night of July 19, AD 64 and fiddled while the city burned. It's a story that has been told for more than two millennia--and it's likely that almost none of it is true. In Rome Is Burning: Nero and the Fire That Ended a Dynasty (Princeton UP, 2020), distinguished Roman historian Anthony Barrett sets the record straight, providing a comprehensive and authoritative account of the Great Fire of Rome, its immediate aftermath, and its damaging longterm consequences for the Roman world. Drawing on remarkable new archaeological discoveries and sifting through all the literary evidence, he tells what is known about what actually happened--and argues that the disaster was a turning point in Roman history, one that ultimately led to the fall of Nero and the end of the dynasty that began with Julius Caesar.
Rome Is Burning tells how the fire destroyed much of the city and threw the population into panic. It describes how it also destroyed Nero's golden image and provoked a financial crisis and currency devaluation that made a permanent impact on the Roman economy. Most importantly, the book surveys, and includes many photographs of, recent archaeological evidence that shows visible traces of the fire's destruction. Finally, the book describes the fire's continuing afterlife in literature, opera, ballet, and film.
A richly detailed and scrupulously factual narrative of an event that has always been shrouded in myth, Rome Is Burning promises to become the standard account of the Great Fire of Rome for our time.
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Ithamar Theodor's The Bhagavad-Gītā: A Critical Introduction (Routledge, 2020) is a systematic and comprehensive introduction to one of the most read texts in South Asia. The Bhagavad-gītā is at its core a religious text, a philosophical treatise and a literary work, which has occupied an authoritative position within Hinduism for the last millennium. This book brings together themes central to the study of the Gita, as it is popularly known -- such as the Bhagavad-gītā's structure, the history of its exegesis, its acceptance by different traditions within Hinduism, and its national and global relevance. It highlights the richness of the Gita's interpretations, examines its great interpretive flexibility and at the same time offers a conceptual structure based upon a traditional commentarial tradition. With contributions from major scholars across the world, this book will be indispensable for scholars and researchers of religious studies, especially Hinduism, Indian philosophy, Asian philosophy, Indian history, literature and South Asian studies. It will also be of great interest to the general reader.
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Aristotle, the co-called father of rhetoric, supposedly conceptualized his theory of persuasion as a means of bringing meaning to rest. But what if there’s another story, one in which forgotten tropes such as alloiosis turn rhetoric toward the flux and difference?
On this episode of the New Books Network, Dr. Lee Pierce (s/t) Drs. Jane Sutton and Mari Lee Mifsud about how our classical conceptions of stylistic language may be more open opening to otherness than stabilizing meaning.
A Revolution in Tropes is a groundbreaking study of rhetoric and tropes. Theorizing new ways of seeing rhetoric and its relationship with democratic deliberation, Jane Sutton and Mari Lee Mifsud explore and display alloiōsis as a trope of difference, exception, and radical otherness. Their argument centers on Aristotle’s theory of rhetoric through particular tropes of similarity that sustained a vision of civic discourse but at the same time underutilized tropes of difference. When this vision is revolutionized, democratic deliberation can perform and advance its ends of equality, justice, and freedom. Marie-Odile N. Hobeika and Michele Kennerly join Sutton and Mifsud in pushing the limits of rhetoric by engaging rhetoric alloiostrophically. Their collective efforts work to display the possibilities of what rhetoric can be. A Revolution in Tropes will appeal to scholars of rhetoric, philosophy, and communication
We hope you enjoyed listening as much as we enjoyed chatting about this fascinating book. Connect with your host, Lee Pierce, on Twitter, Instagram, Facebook and Gmail @rhetoriclee for interview previews, the best book selfies, and new episode alerts.
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Are the canonical Gospels historically reliable? The four canonical Gospels are ancient biographies, narratives of Jesus’s life. The authors of these Gospels were intentional in how they handled historical information and sources. Building on recent work in the study of ancient biographies, Craig Keener argues that the writers of the canonical Gospels followed the literary practices of other biographers in their day.
In Christobiography: Memory, History, and the Reliability of the Gospels (Eerdmans, 2019), Keener explores the character of ancient biography and urges students and scholars to appreciate the Gospel writers’ method and degree of accuracy in recounting the life and ministry of Jesus. Keener’s Christobiography has far-reaching implications for the study of the canonical Gospels and historical Jesus research. He concludes that the four canonical Gospels are historically reliable ancient biographies.
Dr. Craig Keener is F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary. He is the author of over 30 books, 6 of which have won awards in Christianity Today. Keener is also the New Testament editor for the award-winning NIV Cultural Backgrounds Study Bible, and is serving as the president of the Evangelical Theological Society. With more than a million copies of his books in circulation, Keener also serves the global church by teaching and lecturing all over the world.
Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at [email protected], on Twitter @jonrichwright, or jonathanrichardwright.com.
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After reading How Dead Languages Work (Oxford University Press 2020), Coulter George hopes you might decide to learn a bit of ancient Greek or Sanskrit, or maybe dabble in a bit of Old Germanic. But even if readers of his book aren’t converted into polyglots, they will walk away with an introduction to the (in)famous Sapir-Whorf hypothesis, which is responsible for the inaccurate meme claiming that Inuits understand snow more deeply than other cultures because their language has one hundred (one thousand?) words for it. George criticizes this hypothesis, but through his six chapters, uses examples of ancient languages to argue that a subtler form of that hypothesis is apt: languages aren’t fungible, and the properties of different languages are interwoven with their literary traditions. The book takes readers through Greek, Latin, Old English and the Germanic Languages, Sanskrit, Old Irish and the Celtic Languages, and Hebrew, introducing their phonology, morphology, lexicons, grammar, and excerpting passages from texts such as the Illiad, Beowulf, and the Rig Veda, to illustrate how the flavor of a language is always lost a little in translation.
Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Indian philosophy of language and epistemology in Sanskrit. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).
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Heroic Saktism is the belief that a good king and a true warrior must worship the goddess Durga, the form and substance of kingship. This belief formed the bedrock of ancient Indian practices of cultivating political power. Wildly dangerous and serenely benevolent at one and the same time, the goddess's charismatic split nature promised rewards for a hero and king and success in risky ventures. Heroic Shāktism: The Cult of Durgā in Ancient Indian Kingship (Oxford UP, 2017) is the first expansive historical treatment of the cult of Durga and the role it played in shaping ideas and rituals of heroism in India between the 3rd and the 12th centuries CE. By assessing the available epigraphic, literary and scriptural sources in Sanskrit, and anthropological studies on politics and ritual, Bihani Sarkar demonstrates that the association between Indian kingship and the cult's belief-systems was an ancient one based on efforts to augment worldly power.
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A radical and vivid rendering of poetry from the first Buddhist nuns that brings a new immediacy to their voices.
The Therigatha ("Verses of the Elder Nuns") is the oldest collection of known writings from Buddhist women and one of the earliest collections of women's literature in India. Composed during the life of the Buddha, the collection contains verses by early Buddhist nuns detailing everything from their disenchantment with their prescribed roles in society to their struggles on the path to enlightenment to their spiritual realizations. Among the nuns, a range of voices are represented, including former wives, women who lost children, women who gave up their wealth, and a former prostitute.
In The First Free Women: Poems of the Early Buddhist Nuns (Shambhala), Matty Weingast revives this ancient collection with a contemporary and radical adaptation. In this poetic re-envisioning that remains true to the original essence of each poem, he infuses each verse with vivid language that is not found in other translations.
Simple yet profound, the nuance of language highlights the beauty in each poem and resonates with modern readers exploring the struggles, grief, failures, doubts, and ultimately, moments of profound insight of each woman. Weingast breathes fresh life into this ancient collection of poetry, offering readers a rare glimpse of Buddhism through the spiritual literature and poetry of the first female disciples of the Buddha.
Matty Weingast is co-editor of Awake at the Bedside and former editor of the Insight Journal at Barre Center for Buddhist Studies.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: [email protected]
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Despite the competition it posed to the Romans’ eastern empire and the longevity it enjoyed compared to its Iranian predecessors, English-language histories of the Sassanian Empire are few and far between. In The Last Empire of Iran (Gorgias Press, 2020), Michael R. Jackson Bonner fills this gap with a work that surveys the empire’s history from its rise in the 3rd century CE to its conquest by Muslim invaders in the 650s. To Bonner, a key reason for the empire’s longevity was the degree of centralization of its government, which was far greater than that of its Parthian predecessors. Thanks to that centralized control and the access to resources that it afforded them, the Sassanians were able to deal with the various challenges their empire faced on its many frontiers, from Roman legions to assaults from Central Asian nomads. Thanks to their effective administration and their military effectiveness, the Sassanians not only persevered against these threats but they succeeded in driving the Roman frontier back westward in the early 7th century, though the extended struggle and the civil war that followed left the Sassanians too weak to face the challenge that arose from the Arabian peninsula just a few years later.
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How did a group of charismatic, apocalyptic Jewish missionaries, working to prepare their world for the impending realization of God's promises to Israel, end up inaugurating a movement that would grow into the gentile church? Committed to Jesus’s prophecy—“The Kingdom of God is at hand!”—they were, in their own eyes, history's last generation. But in history's eyes, they became the first Christians.
In When Christians Were Jews: The First Generation (Yale University Press, 2018), Paula Fredriksen answers this question by reconstructing the life of the earliest Jerusalem community. As her account arcs from this group’s hopeful celebration of Passover with Jesus, through their bitter controversies that fragmented the movement’s midcentury missions, to the city’s fiery end in the Roman destruction of Jerusalem, she brings this vibrant apostolic community to life. Fredriksen offers a vivid portrait both of this temple-centered messianic movement and of the bedrock convictions that animated and sustained it.
Renee Garfinkel, Ph.D. is a Jerusalem-based psychologist, Middle East television commentator, and host of the Van Leer Series on Ideas with Renee Garfinkel.
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James Renshaw modestly describes his interactive textbook, In Search of the Romans (Bloomsbury, 2019) as an attempt to bring his high school readers to a “base camp on Mount Everest and then hand them off to the Sherpas.” Renshaw explains that the “Sherpas” are historians who delve into a particular aspect of Roman history in greater detail.
But what a delightful base camp In Search of Romans is! Following on the success of the book’s companion piece, In Search of the Greeks (both published in their second edition by Bloomsbury Academic), Renshaw has created an engaging and thoroughly enjoyable introduction to the history, politics, culture and everyday life of the Romans from their mythical beginnings to the fall of the Western Roman Empire in 476.
In clear and cogent prose, Renshaw leads us masterfully from the era of the Roman kings through the foundation of the Res Publica, Rome’s brutal civil wars, and the dictatorship of Julius Caesar. The reign of Emperor Augustus with its sweeping reforms of religion and politics is discussed in detail, as are the reigns of the "good,” and “bad” emperors who follow Augustus, including the infamous Nero, and Constantine, who gifted Christianity to Europe. Finally, Renshaw unpacks the role of the barbarian tribes who brought the Western Empire to its end in the 5th century.
James Renshaw approaches his subject with zeal and infectious enthusiasm, which no doubt resonates with his students at London’s Godolphin and Latymer secondary school. “In Search of the Romans” provides a broad overview of Rome’s history with plenty of recommendations for further reading by authors as diverse as Mary Beard and Tacitus. The book is filled with clear maps and photos, which bring the ancient world to life in vivid color and detail.
In Search of the Romans goes beyond the “I came, I saw, I conquered,” Tick-Tock of Roman history. With detailed chapters on everyday life, culture, and religion, and individual chapters on Pompeii and Herculaneum, the reader emerges with a well-rounded sense of the world of the ancients. Renshaw is particularly good on the cultural touchstones of Ancient Rome, including the enduring obsession with Greek culture and the ever-present yearning for “the good old days.”
For the past few months during the global pandemic, Renshaw has been teaching his students via Google Meet, which he believes the Romans — those masters of innovation — would have applauded. In Search of the Romans makes a compelling case that the classics are still very relevant for any curious about the march of civilization and humanity’s drive to innovate.
Though designed for high school seniors, In Search of the Romans is an excellent choice for college students looking for an easily digestible overview of Roman history, and, indeed for anyone embarking on a voyage of discovery of Ancient Rome by land, sea, or from an armchair.
James Renshaw was educated at the University of Oxford and has held teaching positions at St. Paul’s School and Westminster Under School. He currently teaches classics at London’s Godolphin and Latymer. He is the author of many manuals on Ancient History, and “In Search of the Greeks.” Find out more about James Renshaw by following him on Twitter or LinkedIn.
Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. She is the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow and Have Personality Disorder, Will Rule Russia: A Pocket Guide to Russian History.
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‘THOSE THAT DENY THEIR HISTORY ARE DOOMED TO REPEAT IT!’ So Tweeted the 45th President of the United States to his 80 million followers in June, as American streets once again were transformed into spaces of protest. It turns out that the President prefers one particular route between the American past and present, and has vowed to defend both it and its symbols against all comers. The once unifying power of the national narrative is now one of many of points of sharp and often violent division.
This is also true of the United Kingdom as it seeks to balance its historical self-image with the realities of its colonizing past. Central to all of this is the question of how we rewrite and debate our constructions of the past, a collective human activity as hardwired into our cultures as music, dance, or art.
Daniel Woolf is Professor of History at Queen’s University in Kingston, Ontario. He is the author and editor of many essays and books on history and historical thought in early modern Britain, including the prize-winning The Social Circulation of the Past. Woolf has also served as general editor of the 5 volume Oxford History of Historical Writing, and has published The Global History of History in 2012.
All the while, he has held a number of senior administrative posts, most recently serving a ten year term as the 20th Principal and Vice Chancellor of Queen’s University. His A Concise History of History: Global Historiography from Antiquity to the Present (Cambridge University Press) provides a cogent and compact survey of historical practice from ancient times to the present. Its point of departure is that those of us in ‘the west’ could do with some consideration of historical traditions from other parts of the globe.
Charles Prior is Senior Lecturer in Early Modern History at the University of Hull (UK), who has written on the politics of religion in early modern Britain, and whose work has recently expanded to the intersection of colonial, indigenous, and imperial politics in early America. He co-leads the Treatied Spaces Research Cluster.
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In A Śabda Reader: Language in Classical Indian Thought (Columbia University Press, 2019), Johannes Bronkhorst, emeritus professor at the University of Lausanne, makes the case through an extensive introduction and select translations of important Indian texts that language has a crucial role in Indian thought.
Not only does it form the subject of inquiry for grammarians, philosophers, and aestheticians, but it forms the background for the religious and cultural world which informs these investigations. Writing in, and deeply invested in, the Sanskrit language, brahminical thinkers considered the status of phonemes, words, sentences, and larger textual units, as well as the relationship between language and reality.
Their interlocutors, Jains and Buddhists, wrote in Pāli as well as Sanskrit, addressing many of the same topics. A Śabda Reader includes excerpts of texts from all three groups, in new translations, which shows the interplay among these thinkers.
Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).
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In Salvation in Indian Philosophy: Perfection and Simplicity for Vaiśeṣika (Routledge, 2019), Ionut Moise offers a comprehensive description of the ‘doctrine of salvation’ (niḥśreyasa/ mokṣa) and Vaiśeṣika, one of the oldest philosophical systems of Indian philosophy and provides an overview of theories in other related Indian philosophical systems and classical doctrines of salvation.
The book examines liberation, the fourth goal of life and arguably one of the most important topics in Indian philosophy, from a comparative philosophical perspective. Contextualising classical Greek Philosophy which contains the three goals of life (Aristotle’s Ethics), and explains salvation as first understood in the theology of the Hellenistic and Patristics periods, the author analyses six classical philosophical schools of Indian philosophy in which there is a marked emphasis on the ultimate ontological elements of the world and ‘self’. Analysing Vaiśeṣika and the manner in which this lesser known system has put forward its own theory of salvation (niḥśreyasa), the author demonstrates its significance and originality as an old and influential philosophical system. He argues that it is essential for the study of other Indian sciences and for the study of all comparative philosophy.
An extensive introduction to Indian soteriology, this book will be an important reference work for academics interested in comparative religion and philosophy, Indian philosophy, Asian religion and South Asian Studies.
Ionut Moise is a tutor in Comparative Philosophy at the Oxford Centre for Hindu Studies (OCHS), University of Oxford, UK.
For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.
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As a matter of basic metaphysics, we classify individuals in terms of their relations to other things – for example, a parent is a parent of someone, a larger object is larger than a smaller object. The nature of relativity – the question of how things relate to other things – is a topic that winds its way through the history of philosophy to the present day.
In Ancient Relativity: Plato, Aristotle, Stoics and Skeptics (Oxford University Press, 2020), Matthew Duncombe considers ancient views of relativity from Plato, Aristotle, the Skeptics (particularly Simplicius), and the Stoics (particularly Sextus Empiricus). Duncombe, an assistant professor of philosophy at the University of Nottingham, defends the view that these thinkers shared a common basic position that he calls “constitutive relativity” – the idea that relativity is a matter of the relative being a certain way, rather than having a certain predicate true of it or having a certain feature. He argues that this reading is in the background in a number of arguments in these thinkers, including Parmenides’ main objection to Plato’s Theory of the Forms, and that it comes into its own as a key element of the Skeptics’ opposition to dogmatic belief.
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Throughout Christian history, the Virgin Mary has been idealized as a self-sacrificing mother and a model for all Christian women to emulate. However, she is one of many ancient maternal figures whose narratives pivot on violent loss. In her 2018 monograph Mary, Mother of Martyrs: How Motherhood Became Self-Sacrifice in Early Christianity (Feminist Studies in Religion, 2018), Dr. Kathleen Gallagher Elkins (Associate Professor of Theology and Religious Studies at St. Norbert College in De Pere, WI) examines ancient representations of mothers and children in the context of sociopolitical violence. She demonstrates that, as today, early Christian notions of motherhood are contextual and produced for specific political and social reasons. She also interrogates the tendency of both theologians and cultural commentators to read tales of early Christian mothers in an anachronistic manner informed by modern conceptions of the “natural” and “normal” family. Adding contemporary intertexts to the ancient texts at hand, each chapter juxtaposes an ancient maternal figure (including the Mother of Maccabees, Perpetua, and Felicitas in addition to Mary) with examples of contemporary maternal activism, such as Madre and Pussy Riot. Gallagher Elkins thereby shows the strategic, political charged, and rhetorically flexible conceptions of maternal self-sacrifice.
Diana Dukhanova is a Visiting Assistant Professor of Slavic Studies at Brown University in Providence, RI.
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Brian Collins' book The Other Rāma Matricide and Genocide in the Mythology of Paraśurāma (SUNY Press, 2020) examines a fascinating, understudied figure appearing in Sanskrit narrative texts: Paraśurāma, i.e., “Rāma with the Axe”. Though he is counted as among the ten avatāras of Viṣṇu, his biography is quite grisly: Paraśurāma is best known for decapitating his own mother and launching a genocidal campaign to annihilate twenty-one generations of the warrior caste. Why do ancient Sanskrit mythmakers elevate such an arguably transgressive and antisocial figure to so exalted a religious status? The Other Rāma explores this question by undertaking analysis of the Paraśurāma myth cycle using the methods of comparative mythology and psychoanalysis.
For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.
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In Classical Indian Philosophy (Oxford University Press, 2020), Peter Adamson and Jonardon Ganeri survey both the breadth and depth of Indian philosophical traditions. Their odyssey touches on the earliest extant Vedic literature, the Mahābhārata, the Bhagavad-Gīta, the rise of Buddhism and Jainism, the sūtra traditions encompassing logic, epistemology, the monism of Advaita Vedānta, and the spiritual discipline of Yoga. They even include textual traditions typically excluded from overviews of Indian philosophy, e.g., the Cārvāka school, Tantra, and Indian aesthetic theory. They address various significant themes such as non-violence, political authority, and the status of women, and the debate on the influence of Indian thought on Greek philosophy. Interestingly, this publication stems from a podcast series, which we also discuss in this podcast.
Peter Adamson received his BA from Williams College and PhD in Philosophy from the University of Notre Dame. He worked at King's College London from 2000 until 2012. He subsequently moved to the Ludwig-Maximilians-Universitat Munchen, where he is Professor of Late Ancient and Arabic Philosophy. He has published widely in ancient and medieval philosophy, and is the host of The History of Philosophy without Any Gaps podcast.
Jonardon Ganeri is a Fellow of the British Academy. He is the author of Attention, Not Self (2017), The Self (2012), The Lost Age of Reason (2011), and The Concealed Art of the Soul (2007). Ganeri's work draws on a variety of philosophical traditions to construct new positions in the philosophy of mind, metaphysics, and epistemology. He became the first philosopher to win the Infosys Prize in the Humanities in 2015.
For information on your host Raj Balkaran’s background, see rajbalkaran.com.
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Without question the Gospel of John makes rich use of both the Jewish scriptures and the feasts of the Jewish liturgical year. In this double-feature program, with speak with Michael A. Daise about his two monographs on the Gospel of John. In his book Quotations in John: Studies on Jewish Scripture in the Fourth Gospel (T&T Clark, 2020), Daise examines three quotations from Isaiah along with three ‘remembrance’ quotations that together form an inclusio within the Book of Signs. In an earlier monograph, Feasts in John (Mohr Siebeck, 2007), he suggests that originally the feasts were sequenced into a single liturgical year, marking the imminent coming of Jesus’ ‘hour.’ Join us as we take a deeper look at the fascinating Gospel of John with Michael Daise.
Michael A. Daise is Walter G. Mason Professor of Religious Studies at the College of William and Mary, USA, where he teaches courses in early Judaism, the origins of Christianity and the New Testament for both the Department of Religious Studies and the Program in Judaic Studies.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at [email protected]
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Karima Moyer-Nocchi is a professor of modern languages at the University of Siena and a lecturer for the Master in Culinary Studies program at the University of Rome, Tor Vergata. Her first book, Chewing the Fat – An Oral History of Italian Food from Fascism to Dolce Vita (Medea, 2015) explored the folklore and foodways of Italy in the twentieth century through the first-hand accounts of women who lived through the twenty-year fascist regime. Moyer-Nocchi’s new book, The Eternal Table: A Cultural History of Food in Rome (Rowman & Littlefield, 2019), covers the entirety of Roman (or romanesco) food history from pre-Roman times to the present day.
According to Moyer-Nocchi, the cucina romanesca is multi-layered from the papal court to the flow of pilgrims and Grand Tourists, from the House of Savoy and the Kingdom of Italy to Fascism and the rise of the middle classes. It is not a cuisine frozen in time, but a cuisine that’s as fluid and changeable as the city’s inhabitants. Indeed, human, plant, and animal migration is one of the recurring themes of this book that places food in a rich social history.
“Rome enthusiasts will revel in this well-researched retrospective of a dynamic, ever-evolving city” - Publisher’s Weekly
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Law and Self-Knowledge in the Talmud (Cambridge University Press, 2018) examines the emergence of self-knowledge as a determining legal consideration among the rabbis of Late Antiquity, from the third to the seventh centuries CE. Based on close readings of rabbinic texts from Palestine and Babylonia, Ayelet Hoffmann Libson highlights a unique and surprising development in Talmudic jurisprudence, whereby legal decision-making incorporated personal and subjective information, a process that included the rabbis’ willingness to limit their own power.
Hoffmann Libson examines the central legal role accorded to individuals' knowledge of their bodies and mental states in areas of law as diverse as purity laws, family law and the laws of Sabbath. By focusing on subjectivity and self-reflection, the Babylonian rabbis transformed earlier legal practices in a way that cohered with the cultural concerns of other religious groups in Late Antiquity. They developed sophisticated ideas about the inner self and incorporated these notions into their distinctive discourse of law.
Renee Garfinkel is a clinical psychologist, writer, and Middle East commentator for The Armstrong Williams Show. Write her at [email protected] or tweet @embracingwisdom
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Heaven Is Empty: A Cross-Cultural Approach to 'Religion' and Empire in Ancient China (SUNY Press, 2018) offers a new comparative perspective on the role of the sacred in the formation of China’s early empires (221 BCE–9 CE) and shows how the unification of the Central States was possible without a unitary and universalistic conception of religion. The cohesive function of the ancient Mediterranean cult of the divinized ruler was crucial for the legitimization of Rome’s empire across geographical and social boundaries. Eventually reelaborated in Christian terms, it came to embody the timelessness and universality of Western conceptions of legitimate authority, while representing an analytical template for studying other ancient empires.
Filippo Marsili challenges such approaches in his examination of the reign of Emperor Wu of the Han (141–87 BCE). Wu purposely drew from regional traditions and tried to gain the support of local communities through his patronage of local cults. He was interested in rituals that envisioned the monarch as a military leader, who directly controlled the land and its resources, as a means for legitimizing radical administrative and economic centralization. In reconstructing this imperial model, Marsili reinterprets fragmentary official accounts in light of material evidence and noncanonical and recently excavated texts. In bringing to life the courts, battlefields, markets, shrines, and pleasure quarters of early imperial China, Heaven Is Empty provides a postmodern and postcolonial reassessment of “religion” before the arrival of Buddhism and challenges the application of Greco-Roman and Abrahamic systemic, identitary, and exclusionary notions of the “sacred” to the analysis of pre-Christian and non-Western realities.
Victoria Oana Lupascu is a PhD candidate in dual-title doctoral program in Comparative Literature and Asian Studies at the Pennsylvania State University. Her areas of interest include 20th and 21st Chinese literature and visual art, medical humanities and Global South studies.
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“The library is a gathering pool of narratives and of the people who come to find them. It is where we can glimpse immortality; in the library, we can live forever.”
― Susan Orlean, The Library Book.
Benjamin Balint and Merav Mack's Jerusalem: City of the Book (Yale University Press, 2019) is a fascinating journey through Jerusalem’s libraries which tells the story of this city as a place where some of the world’s most enduring ideas were put into words. The writers of Jerusalem, although renowned the world over, are not usually thought of as a distinct school; their stories as Jerusalemites have never before been woven into a single narrative. For the first time ever the stories are told of the custodians, past and present, who safeguard Jerusalem’s literary legacies. By showing how Jerusalem has been imagined by its writers and shelved by its librarians, Mack and Balint tell the untold history of how the peoples of the book have populated the city with texts. In these authors’ hands, Jerusalem itself—perched between East and West, antiquity and modernity, violence and piety—comes alive as a kind of labyrinthine library.
Renee Garfinkel is a psychologist, writer, and Middle East commentator for the nationally syndicated TV program, The Armstrong Williams Show.. Write her at [email protected] or tweet @embracingwisdom.
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Imagination is one of the most important elements of being human, but is most often assumed we know what it is, while rarely being analyzed. Here with me today is Jonathan Erickson to discuss his recent book Imagination in the Western Psyche: From Ancient Greece to Modern Neuroscience (Routledge, 2019). The book looks at various theories of imagination through history, and then looks at what neuroscience can tell us about the functioning of imagination, as well as looking at what the functioning of imagination can tell us about neuroscience.
Jonathan Erickson is a writer and educator, and holds a BA in English literature from UC Berkeley and a PhD in depth psychology from the Pacifica Graduate Institute in California.
Stephen Dozeman is a freelance writer.
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Faith language permeates the letters of Paul. Yet, its exact meaning is not always clear. Many today, reflecting centuries of interpretation, consider belief in Jesus to be a passive act. In his new book Paul and the Language of Faith (Eerdmans, 2020), Nijay Gupta challenges common assumptions in the interpretation of Paul and calls for a reexamination of Paul’s faith language. Gupta argues that Paul’s faith language resonates with a Jewish understanding of covenant involving goodwill, trust, and expectation. Paul’s understanding of faith involves the transformation of one’s perception of God and the world through Christ, relational dependence on Christ, as well as active loyalty to Christ.
Dr. Nijay Gupta is Associate Professor of New Testament at Portland Seminary at George Fox University. He has written 1 and 2 Thessalonians in the Zondervan Critical Introductions to the New Testament Series and is co-editor of The State of New Testament Studies with Scot McKnight. Dr. Gupta lives in Portland, OR.
Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at [email protected], on Twitter @jonrichwright, or jonathanrichardwright.com.
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In Aristotle on the Matter of Form: A Feminist Metaphysics of Generation (Edinburgh University Press, 2019), Adriel M. Trott argues for understanding the relationship of matter and form in Aristotle’s work on the model of a Möbius strip. With the figure of the Möbius strip, we can identify two planes at any particular point, but, taking in the figure as a whole, we see that those two sides are produced by a torsion of a continuous strip. Through this figure, Trott allows us to think anew with Aristotle, not just about form and matter, but also body and soul, male and female, and much else. Informed by and responding to feminist engagements with these issues, Trott challenges binary models of these couplets, often attributed to Aristotle, to show us innovative possibilities for thinking how we come to be and what we might become.
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The Roman Republic was one of the most remarkable achievements in the history of civilization. Beginning as a small city-state in central Italy, Rome gradually expanded into a wider world filled with petty tyrants, barbarian chieftains, and despotic kings. Through the centuries, Rome's model of cooperative and participatory government remained remarkably durable and unmatched in the history of the ancient world.
In 146 BC, Rome finally emerged as the strongest power in the Mediterranean. But the very success of the Republic proved to be its undoing. The republican system was unable to cope with the vast empire Rome now ruled: rising economic inequality disrupted traditional ways of life, endemic social and ethnic prejudice led to clashes over citizenship and voting rights, and rampant corruption and ruthless ambition sparked violent political clashes that cracked the once indestructible foundations of the Republic.
Chronicling the years 146-78 BC, Mike Duncan's book The Storm Before the Storm: The Beginning of the End of the Roman Republic (PublicAffairs, 2017) dives headlong into the first generation to face this treacherous new political environment. Abandoning the ancient principles of their forbearers, men like Marius, Sulla, and the Gracchi brothers set dangerous new precedents that would start the Republic on the road to destruction and provide a stark warning about what can happen to a civilization that has lost its way.
Aven McMaster and Mark Sundaram are historians and the hosts of the excellent podcast The Endless Knot.
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What is it about ancient monsters that popular culture still finds so enthralling? Why do the monsters of antiquity continue to stride across the modern world? In Tracking Classical Monsters in Popular Culture (Bloomsbury Academic, 2019), the first in-depth study of how post-classical societies use the creatures from ancient myth, Liz Gloyn reveals the trends behind how we have used monsters since the 1950s to the present day, and considers why they have remained such a powerful presence in our shared cultural imagination. She presents a new model for interpreting the extraordinary vitality that classical monsters have shown, and their enormous adaptability in finding places to dwell in popular culture without sacrificing their connection to the ancient world.
Her argument takes her readers through a comprehensive tour of monsters on film and television, from the much-loved creations of Ray Harryhausen in Clash of the Titans to the monster of the week in Hercules: The Legendary Journeys, before looking in detail at the afterlives of the Medusa and the Minotaur. She develops a broad theory of the ancient monster and its life after antiquity, investigating its relation to gender, genre and space to offer a bold and novel exploration of what keeps drawing us back to these mythical beasts. From the siren to the centaur, all monster lovers will find something to enjoy in this stimulating and accessible book.
Aven McMaster and Mark Sundaram are historians and the hosts of the excellent podcast The Endless Knot.
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The first great adventure story in the Western canon, The Odyssey is a poem about violence and the aftermath of war; about wealth, poverty, and power; about marriage and family; about travelers, hospitality, and the yearning for home.
In this fresh, authoritative version―the first English translation of The Odyssey by a woman―this stirring tale of shipwrecks, monsters, and magic comes alive in an entirely new way. Written in iambic pentameter verse and a vivid, contemporary idiom, this engrossing translation matches the number of lines in the Greek original, thus striding at Homer’s sprightly pace and singing with a voice that echoes Homer’s music.
Wilson’s Odyssey (W. W. Norton, 2017) captures the beauty and enchantment of this ancient poem as well as the suspense and drama of its narrative. Its characters are unforgettable, from the cunning goddess Athena, whose interventions guide and protect the hero, to the awkward teenage son, Telemachus, who struggles to achieve adulthood and find his father; from the cautious, clever, and miserable Penelope, who somehow keeps clamoring suitors at bay during her husband’s long absence, to the “complicated” hero himself, a man of many disguises, many tricks, and many moods, who emerges in this translation as a more fully rounded human being than ever before.
A fascinating introduction provides an informative overview of the Bronze Age milieu that produced the epic, the major themes of the poem, the controversies about its origins, and the unparalleled scope of its impact and influence. Maps drawn especially for this volume, a pronunciation glossary, and extensive notes and summaries of each book make this an Odyssey that will be treasured by a new generation of scholars, students, and general readers alike.
Aven McMaster and Mark Sundaram are historians and the hosts of the excellent podcast The Endless Knot.
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David S. Richeson's book Tales of Impossibility: The 2000-Year Quest to Solve the Mathematical Problems of Antiquity (Princeton University Press, 2019) is the fascinating story of the 2000 year quest to solve four of the most perplexing problems of antiquity: squaring the circle, duplicating the cube, trisecting the angle, and constructing regular polygons. The eventual conclusion was that all four of these problems could not be solved under the conditions laid out millennia ago. But it's also an engaging tale of some of the greatest mathematicians, and some not-so-well known ones, who met the challenge and moved mathematics forward in ways that the Greek geometers could never have envisioned. Even if you never read a single proof through to its conclusion, you'll enjoy the many entertaining side trips into a geometry far beyond what you learned in high school.
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Genesis is a book of origins: of the world, of sin, of God's promise of redemption, and of the people of Israel. It traces God's pledge of a Savior through Abraham's line down to his great-grandson Judah. It serves as a foundation for the New Testament and its teaching that Jesus is the fulfillment of God's promise to save humankind from sin and death. In Genesis: An Introduction and Commentary (IVP Academic, 2019), Andrew Steinmann offers a thorough exegetical commentary on Genesis, including a reconstructed timeline of events from Abraham's life through to the death of Joseph.
The Tyndale Commentaries are designed to help the reader of the Bible understand what the text says and what it means. The Introduction to each book gives a concise but thorough treatment of its authorship, date, original setting, and purpose. Following a structural Analysis, the Commentary takes the book section by section, drawing out its main themes, and also comments on individual verses and problems of interpretation. Additional Notes provide fuller discussion of particular difficulties.
In the new Old Testament volumes, the commentary on each section of the text is structured under three headings: Context, Comment, and Meaning. The goal is to explain the true meaning of the Bible and make its message plain.
Dr. Andrew Steinmann is distinguished professor of theology and Hebrew at Concordia University in Chicago. He is the author of numerous books including From Abraham to Paul and commentaries on 1 & 2 Samuel, Ezra & Nehemiah, Proverbs, and Daniel.
Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at [email protected], on Twitter @jonrichwright, or jonathanrichardwright.com.
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Was ancient India ruled by politics or religion? In The History of the Arthaśāstra: Sovereignty and Sacred Law in Ancient India (Cambridge University Press, 2019), Mark McClish explores the Arthaśāstra (ancient India’s foundational treatise on statecraft and governance) to problematize the common scholarly idea that politics in ancient India was circumscribed by religion, i.e., that kings prioritized a sacred duty to abide by the spiritual law of dharma. McClish shows that this model of kingship comes to the fore only in the classical period, demonstrating that the Arthaśāstra originally espoused a political philosophy marked by empiricism and pragmatism.
For information on your host Raj Balkaran’s background, see rajbalkaran.com.
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Philosophy of Language was a central concern in classical Indian Philosophy. Philosophers in the tradition discussed testimony, pragmatics, and the religious implications of language, among other topics. In his new book, Language, Meaning, and Use in Indian Philosophy: An Introduction to Mukula's 'Fundamentals of the Communicative Function'(Bloomsbury Academic, 2019), Malcolm Keating looks at the views of the philosopher Mukula Bhatta, whose innovative position on meaning aimed to capture the differences between meaning in everyday speech and meaning in poetry. As Keating explains, Mukula “sets out a framework for how communication happens, from what words mean to how sentences are constructed to how people use language beyond its ordinary meanings” (p. 2). Keating offers a translation and interpretation of Mukula’s text, and also discusses numerous ways that Mukula’s thought (and classical Indian discussions of language in general) can be helpful for contemporary philosophers.
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In Matthew, Disciple and Scribe(Baker Academic, 2019), Patrick Schreiner provides a fresh look at the Gospel of Matthew, highlighting the unique contribution Matthew's rich and multilayered portrait of Jesus makes to understanding the connection between the Old and New Testaments.
Drawing from Matthew 13:52, Schreiner understands the author of the Gospel as a "discipled scribe" who brings out treasures new and old from his teacher. Jesus, as a teacher of wisdom, formed an alternative scribal school. One of the main ways Jesus instructed his students in the paths of wisdom was to reveal the relationship between the new and the old with himself at the center.
Schreiner argues that Matthew obeyed the Great Commission by acting as scribe to Jesus in order to share Jesus's life and work with the world, thereby making disciples of future generations. The First Gospel presents Jesus's life as the fulfillment of the Old Testament story of Israel and shows how Jesus brings new life in the New Testament. This book will appeal to professors, students, and scholars of the New Testament as well as pastors.
Dr. Patrick Schreiner is assistant professor of New Testament language and literature at Western Seminary in Portland, Oregon. He is also an elder at Christ Church Sellwood in Portland. Schreiner is the author of The Body of Jesus: A Spatial Analysis of the Kingdom in Matthew and The Kingdom of God and the Glory of the Cross.
Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at [email protected], on Twitter @jonrichwright, or jonathanrichardwright.com.
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As the wife of a Macedonian king and the mother of three sons who would succeed him, Eurydice played an important role in Macedonia at an important moment in the kingdom’s history. In Eurydice and the Birth of Macedonian Power(Oxford University Press, 2019), Elizabeth Donnelly Carney draws upon recent archaeological findings and other sources to reconstruct her role as queen and queen mother during this time. As Carney notes, many of the surviving materials of Eurydice conflict in their portrayal of her personality and actions. With her eldest son Alexander II barely old enough to rule when his father Amyntas III died in 370 BCE, Eurydice was bound to exert considerable influence on the throne, an influence that likely continued after Alexander’s succession by his brother Perdiccas III and even into the reign of Philip II as well. By analyzing the surviving works and detailing the available contemporary materials about Eurydice’s life, Connelly reveals the key role the queen played both in the reign of her sons and in developing the image of the Macedonian monarchy on the eve of its remarkable era of world conquest.
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Amy Olberding’s The Wrong of Rudeness: Learning Modern Civility from Ancient Chinese Philosophy (Oxford UP, 2019) is a joy to read, both entertaining and rich in ideas. The Wrong of Rudeness asks a key question for our times how do we interact with each other, especially in politically contentious situations? Olberding addresses this and related issues by bringing our moderns challenges into dialogue with thinkers from early China. Weaving together modern cultural references with innovative readings of classic Chinese texts, Olberding makes the argument that acting with good manners and civility is the way we practice core human values in everyday life.
Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at [email protected].
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In her book, The Caesar of Paris: Napoleon Bonaparte, Rome, and the Artistic Obsession That Shaped An Empire (Pegasus Books, 2018), Susan Jaques offers up a richly detailed and researched account of Napoleon’s fascination with ancient Rome, and how this obsession shaped not only France in the early part of the nineteenth century, but also the city of Paris we know today. In this interview, she traces the cultural history and legacy of the Napoleonic era, discussing topics such as the looting of artworks from conquered states, the creation of the Empire style by architects Charles Percier and Pierre Fontaine, the Roman inspirations for the Arc de Triomphe, the Arc du Carrousel, and the Vendôme column, and the politics of art repatriation after Napoleon’s defeat at Waterloo.
Susan Jaques is a Los Angeles-based author and journalist with a consuming interest in history and art. Her biography, The Empress of Art: Catherine the Great and the Transformation of Russia explores the tsarina’s bold, unprecedented use of art and architecture to legitimize her reign and transform Russia into a European superpower. Her new cultural history, The Caesar of Paris: Napoleon Bonaparte, Rome, and the Artistic Obsession that Shaped an Empire examines Napoleon’s fascination with antiquity and its impact on the urban landscape of Paris (Pegasus Books, April 2016 & December 2018).
Susan’s articles, profiles, and reviews have appeared in such publications as Fine Arts Connoisseur, The Huffington Post, Los Angeles Times, Chicago Tribune, Toronto Globe and Mail, and NY Review of Books.
Susan holds a Bachelor of Arts degree in history from Stanford University and an MBA from the University of California, Los Angeles. She is a member of Historians of Eighteenth-Century Art & Architecture and the Napoleon Historical Society. Susan is a docent at the J. Paul Getty Museum in Los Angeles.
Beth Mauldin is an Associate Professor of French at Georgia Gwinnett College in Lawrenceville, Georgia. Her research interests include French cultural studies, film, and the social and cultural history of Paris.
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Did the early Christians believe their myths? Like most ancient—and modern—people, early Christians made efforts to present their myths in the most believable ways.
In How the Gospels Became History: Jesus and Mediterranean Myths (Yale University Press, 2019), M. David Litwa explores how and why what later became the four canonical gospels take on a historical cast that remains vitally important for many Christians today. Offering an in-depth comparison with other Greco-Roman stories that have been shaped to seem like history, Litwa shows how the evangelists responded to the pressures of Greco-Roman literary culture by using well-known historiographical tropes such as the mention of famous rulers and kings, geographical notices, the introduction of eyewitnesses, vivid presentation, alternative reports, and so on. In this way, the evangelists deliberately shaped myths about Jesus into historical discourse to maximize their believability for ancient audiences.
Dr. M. David Litwa is a scholar of ancient Mediterranean religions and Research Fellow at the Institute for Religion and Critical Inquiry at the Australian Catholic University in Melbourne. His most recent books include Desiring Divinity: Self-deification in Ancient Jewish and Christian Mythmaking and Hermetica II: The Excerpts of Stobaeus, Papyrus Fragments, and Ancient Testimonies.
Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at [email protected], on Twitter @jonrichwright, or jonathanrichardwright.com.
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The great writer Jorge Luis Borges said, “Time is the substance I am made of. Time is a river which sweeps me along, but I am the river; it is a tiger which destroys me, but I am the tiger; it is a fire which consumes me, but I am the fire.” Time is the topic of a new book by Lynn Kaye, Assistant Professor of Rabbinic Literature and Thought at Brandeis University and Visiting Library Fellow at The Van Leer Institute Jerusalem.
With insights gleaned from art and literature, as well as a close reading of Talmud texts, Lynn Kaye examines how rabbis of late antiquity thought about time through their legal reasoning and storytelling, and what these insights mean for thinking about time today. In Time In The Babylonian Talmud: Natural and Imagined Times in Jewish Law and Narrative (Cambridge University Press, 2018), Kaye demonstrates that temporal flexibility in the Babylonian Talmud is a means of exploring and resolving legal uncertainties, as well as a tool to tell stories that convey ideas effectively and dramatically. Her book, the first on time in the Talmud, makes accessible complex legal texts and philosophical ideas. It also connects the literature of late antique Judaism with broader theological and philosophical debates about time.
Renee Garfinkel is a Jerusalem-based psychologist, writer, and television & radio commentator. Write her at [email protected] or tweet @embracingwisdom
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What does it mean to “read Romans with Eastern eyes”? Combining research from Asian scholars with his many years of experience living and working in East Asia, Jackson directs our attention to Paul's letter to the Romans. He argues that some traditional East Asian cultural values are closer to those of the first-century biblical world than common Western cultural values. In addition, he adds his voice to the scholarship engaging the values of honor and shame in particular and their influence on biblical interpretation.
As readers, we bring our own cultural fluencies and values to the text. Our biases and backgrounds influence what we observe—and what we overlook. This book helps us consider ways we sometimes miss valuable insights because of widespread cultural blind spots.
In Reading Romans with Eastern Eyes: Honor and Shame in Paul's Message and Mission (IVP Academic, 2019), Jackson demonstrates how paying attention to East Asian culture provides a helpful lens for interpreting Paul's most complex letter. When read this way, we see how honor and shame shape so much of Paul's message and mission.
Jackson Wu (pseudonym; PhD, Southeastern Baptist), has lived and worked in East Asia for almost two decades and serves on the Asian/Asian-American Theology steering committee of the Evangelical Theological Society. He is the author of Saving God's Face and The Gospel for All Nations: A Practical Approach to Biblical Contextualization. Although not Chinese, he teaches theology and missiology for Chinese pastors at a seminary in Asia. Twitter: @JacksonWu4China
Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at [email protected], on Twitter @jonrichwright, or jonathanrichardwright.com.
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Violet Moller has written a narrative history of the transmission of books from the ancient world to the modern. In The Map of Knowledge: A Thousand-Year History of How Classical Ideas Were Lost and Found (Doubleday, 2019), Moller traces the histories of migration of three ancient authors, Euclid, Ptolemy and Galen, from ancient Alexandria in 500 to Syria and Constantinople, to Baghdad in 800, and then to Renaissance Venice in the 15th century. Moller demonstrates how tenuous were the chances of such ancient works’ survival, from the depredations of invading armies to the hazards of fire and flooding, to the problems of translation through multiple languages over the centuries. The migration of ancient texts from Greece to the Middle East and back to medieval Europe is a fascinating story of how knowledge was preserved when certain conditions were met, such as political stability, the willingness of itinerant scholarly “manuscript hunters” to risk life and limb to find obscure, ancient texts, and the openness to tolerate and embrace knowledge derived from other cultures and civilizations. Moller’s book is the story of how the texts upon which the modern world was built were acquired through fortuitous accident and scholarly diligence.
Ian J. Drake is an Associate Professor of Political Science and Law at Montclair State University. His scholarly interests include American legal and constitutional history and political theory.
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Is “Vedic” fire sacrifice at odds with “Hindu” image worship? Through a careful study of ritual (śanti) texts geared towards appeasement of inauspicious forces (primarily the Atharva Veda and in the Bṛhatsaṃhitā, an Indian astrological work), Marko Geslani demonstrates the persistent significance and centrality of the work of Brahmanical priesthood from ancient to medieval to modern times. In doing so he aptly problematizes the scholarly tendency to demarcate Vedic ritual from popular Hinduism. Join me today as I speak with Marco about his new book Rites of the God-King: Śānti and Ritual Change in Early Hinduism(Oxford University Press, 2018).
For information on your host Raj Balkaran’s background, see rajbalkaran.com.
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Robert Louis Wilken, the William R. Kenan Professor Emeritus of the History of Christianity at the University of Virginia, has written an intellectual history of the ideas surrounding freedom of religion. Liberty in the Things of God: The Christian Origins of Religious Freedom (Yale University Press, 2019) offers a revisionist history of how the ideas of freedom of conscience and freedom of religion originated in the writings of the Christian fathers of the early Church, such as Tertullian and Lactantius, during the period when Christians were a persecuted sect of the Roman Empire. Wilken argues that it was not the political theorists of the Enlightenment who invented religious freedom in response to the wars of the Reformation, but rather the participants of the Reformation itself, including both Protestant and Catholic thinkers, who recovered ideas from the Roman-era Church fathers and used them to develop arguments about religious liberty for both individuals and faith communities. Wilken demonstrates that the concerns about whether faith could ever be enforced by the sword were present from the beginnings of Christianity. Wilken’s book helps inform our understanding of the origins of religious liberty, which is a concept of great import in contemporary debates about the meaning of the First Amendment’s Free Exercise and Establishment Clauses.
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Though commonly used today to identify a polity that lasted for over a millennium, the label “Byzantine empire” is an anachronism imposed by more recent generations. As Anthony Kaldellis explains in Romanland: Ethnicity and Empire in Byzantium (Harvard University Press, 2019), this has contributed to the denial of the ethnic identity that most denizens of the empire had of themselves as Romans. Kaldellis traces the origins of this process of denial to the 8th century CE, with the papacy’s turn to the Franks as their protectors. The efforts by the Catholic Church to de-legitimize the Eastern Empire as the legatee of ancient Rome denied the self-identification of its residents as Romans, one that is reflected in much of the surviving literature from this era. This identity was so widely embraced by the residents of the empire as to make it a largely homogenous state ethnically throughout much of its existence, one that absorbed many of the bands of people from other ethnic groups who migrated to the empire over the centuries of its existence.
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For some two hundred years now, Pentateuchal scholarship has been dominated by the Documentary Hypothesis, a paradigm made popular by Julius Wellhausen. Recent decades, however, have seen mounting critiques of the old paradigm, from a variety of specializations, not only in Biblical Studies, but also in the fields of Assyriology, Legal History, and Linguistics. In a recent international meeting, scholars across these fields came together and presented papers, each one calling for a paradigm change in Pentateuchal research. Join us as we speak with one of those scholars, Richard Averbeck, about his contribution to Paradigm Change in Pentateuchal Research, edited by M. Armgardt, B. Kilchör, M. Zehnder (Harrassowitz Verlag, 2019)—his chapter is titled ‘Reading the Torah in a Better Way.’
Richard Averbeck teaches at Trinity Evangelical Divinity School. His areas of expertise include Old Testament, especially the Pentateuch, ancient Near Eastern history and languages, Old Testament criticism, Hebrew, and biblical counseling. He is a member of the Evangelical Theological Society, the Institute for Biblical Research, the American Oriental Society, the American Schools of Oriental Research, and the Society of Biblical Literature.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at [email protected]
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Demetra Kasimis’s new book, The Perpetual Immigrant and the Limits of Athenian Democracy (Cambridge University Press, 2018) interrogates the role and unstable place of the metics (metoikoi) in Athenian society. The book focuses on three different presentations and discussions of the metics, in Euripides’ Ion, in Plato’s Republic, and in Demosthenes’ Against Euboulides. The metic, as Kasimis explores, is a classification of individuals within Athenian democracy for those who do not have Athenian blood—they are neither insiders nor outsiders. This whole class of people, who were free and enjoyed certain rights within the society, were, nonetheless, in a kind of liminal space, on the border between citizenship and those excluded from citizenship, like slaves, children, and others. The Perpetual Immigrant, which is the kind of position that metics found themselves in, since neither they nor their offspring could become citizens, exposes the “fraught and shifting meaning of the democratic citizen itself.” Kasimis deep research and theorizing about the metics, as discussed in these three classical texts, is not limited to ancient Athens, and the questions she considers are as important to pose to contemporary democracies as they were to Athenian democracy. Her work here, in this Cambridge University Press series, "Classics After Antiquity," is vital in a number of ways, since the arguments are not only about the substance of the text, but also about how and why we read texts. Thus, we learn a great deal from The Perpetual Immigrant in terms of the substance of classical texts, and our understanding who is or is not a citizen within a democracy, and how that contributes to the way that the democracy understands itself and those who live within it. We are also to consider, as readers and scholars, the way in which we read and why we read certain texts, what we hope to learn from them, and what makes them important to consider.
This podcast was hosted by Lilly Goren, Professor of Political Science and Global Studies at Carroll University in Waukesha, WI. You can follow her on Twitter @gorenlj
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One of the first and most famous of Christian martyrs was Perpetua, who died in Carthage in the early 3rd century CE. Though there is no record of her life beyond the details contained in a single text, in her book Perpetua: Athlete of God(Oxford University Press, 2018), Barbara K. Gold analyzes the account of her sacrifice and draws upon the dual contexts of the Christian and Roman worlds of that time to provide a framework for understanding her. Central to this effort is the "Passio Sanctarum Perpetuae et Felicitatis," one of the earliest Christian texts and one which presents an incomplete and often confusing picture of Perpetua as a woman. As Gold explains, the gendering of her depiction reveals much about the complexities of her portrayal in the work, which posed a number of challenges for subsequent generations of male authors and Christian leaders in terms of the example she set with the martyrdom described within it.
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Is the New Testament text reliable? What do we do with textual variants? How do I use the Greek New Testament? This short book, An Introduction to the Greek New Testament, Produced at Tyndale House, Cambridge (Crossway, 2019) provides crucial information about the Tyndale House edition of the Greek New Testament in particular and the Greek New Testament in general. Dirk Jongkind, one of the principal scholars behind this groundbreaking project, answers critical questions for understanding the biblical text so that you can have clarity and confidence as you engage with the New Testament in the original Greek.
Dirk Jongkind is the academic vice principal and senior research fellow in New Testament text and language at Tyndale House, Cambridge. He is one of the principal scholars behind The Greek New Testament, Produced at Tyndale House, Cambridge and serves on the editorial board of The Journal for the Study of the New Testament.
Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at [email protected], twitter.com/jonrichwright, or jonathanrichardwright.com.
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Stretching across the north of England, from coast to coast, are the 73-mile long remnants of a fortification built by the Roman Army during the reign of the Emperor Hadrian. It is, as our guest Adrian Goldsworthy has written, “the largest of the many monuments left by the Roman Empire and one of the most famous.”
For centuries the purpose of Hadrian’s Wall, and the life of those who built it and lived near it, were shrouded in archaeological mystery. In Adrian Goldsworthy’s new book Hadrian's Wall (Basic Books, 2018) illuminates the subject by synthesizing the latest research, and bringing to bear his powerful historical imagination on the subject. And, speaking of historical imagination, in the United States he has simultaneously published a novel set along the border of Roman Britain—the second of a series—with his study of the wall itself.
Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts.
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The Greek translations of the Hebrew Bible, compiled over several centuries in circumstances that are largely unknown, are collectively identified as the Septuagint. In recent years, the study of what is sometimes known as “Old Testament Greek” has developed some very important new lexical and other interpretive tools. But many Bible readers, who recognise that New Testament documents refer to and quote from Septuagint texts, have struggled to access them. With apparatus prepared by Gregory R. Lanier and William Ross, who teach Old and New testament at the Reformed Theological Seminary campuses in Orlando, FL, and Charlotte, NC, Septuaginta: A Reader's Edition (Hendrickson Publishers, 2018) unlocks that complex text, and opens up its transmission, to enable readers with a basic grasp of Hellenistic Greek to tackle one of the most important sets of documents in that language.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).
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Dirk Jongkind is Senior Research Fellow in New Testament Text and Language, Tyndale House, University of Cambridge, and the editor of one of the most exciting projects in modern New Testament criticism. The Greek New Testament (Crossway, 2017), which he edited, and which has been co-published by Cambridge University Press and Crossway, is an ambitious attempt to recover as closely as possible an early text of the New Testament. So closely does this edition follow early manuscript preferences that it reproduces both an alternative ordering of the New Testament canon and elements of the text that have almost always been edited out of the editions with which we are most familiar – including spelling variations. Jongkind, together with the larger editorial team based at Tyndale House, Cambridge, has made the text freely available online. Ground-breaking in approach, beautiful in design, this edition has the potential to revolutionize our experience of reading the Greek New Testament.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).
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Domesticating Empire: Egyptian Landscapes in Pompeian Gardens (Oxford University Press, 2019) is the first contextually-oriented monograph on Egyptian imagery in Roman households. Caitlín Eilís Barrett, Associate Professor of Classics at Cornell University, draws on case studies from Flavian Pompeii to investigate the close association between representations of Egypt and a particular type of Roman household space: the domestic garden. Through paintings and mosaics portraying the Nile, canals that turned the garden itself into a miniature "Nilescape," and statuary depicting Egyptian themes, many gardens in Pompeii offered ancient visitors evocations of a Roman vision of Egypt. Simultaneously faraway and familiar, these imagined landscapes made the unfathomable breadth of empire compatible with the familiarity of home. In contrast to older interpretations that connect Roman "Aegyptiaca" to the worship of Egyptian gods or the problematic concept of "Egyptomania," a contextual analysis of these garden assemblages suggests new possibilities for meaning. In Pompeian houses, Egyptian and Egyptian-looking objects and images interacted with their settings to construct complex entanglements of "foreign" and "familiar," "self" and "other." Representations of Egyptian landscapes in domestic gardens enabled individuals to present themselves as sophisticated citizens of empire. Yet at the same time, household material culture also exerted an agency of its own: domesticizing, familiarizing, and "Romanizing" once-foreign images and objects. That which was once imagined as alien and potentially dangerous was now part of the domus itself, increasingly incorporated into cultural constructions of what it meant to be "Roman." Featuring brilliant illustrations in both color and black and white, Domesticating Empire reveals the importance of material culture in transforming household space into a microcosm of empire.
Ryan Tripp is adjunct history faculty for the College of Online and Continuing Education at Southern New Hampshire University.
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Is there evidence to believe the Gospels? The Gospels―Matthew, Mark, Luke, John―are four accounts of Jesus’s life and teachings while on earth. But should we accept them as historically accurate? What evidence is there that the recorded events actually happened?
In his new book Can We Trust the Gospels (Crossway, 2018), New Testament scholar Peter J. Williams examines evidence from non-Christian sources, assesses how accurately the four biblical accounts reflect the cultural context of their day, compares different accounts of the same events, and looks at how these texts were handed down throughout the centuries. Everyone from the skeptic to the scholar will find powerful arguments in favor of trusting the Gospels as trustworthy accounts of Jesus’s earthly life.
Dr. Williams is the principal of Tyndale House, Cambridge, chair of the International Greek New Testament Project, and a member of the ESV Translation Oversight Committee.
Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at [email protected], twitter.com/jonrichwright, or jonathanrichardwright.com.
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Why does the narrative motif of ‘dialogue’ pervade Hindu texts? What role does it serve? Join me as I speak with Chakravarthi Ram-Prasad (Fellow of the British Academy, and distinguished professor of Comparative Religion and Philosophy at Lancaster University), co-editor of In Dialogue with Classical Indian Traditions: Encounter, Transformation and Interpretation (Routledge, 2019). This volume presents 13 fascinating studies on the role of dialogue in Indian religious tradition, all of which are touched on in the interview. This book is part of a series entitled "Dialogues in South Asian Traditions: Religion, Philosophy, Literature and History."
For information on your host Raj Balkaran’s background, see rajbalkaran.com.
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From its humble beginnings as a crossing point over the river Thames Londinium grew into the largest city in Roman Britain. In Londinium: A Biography (Routledge, 2018), Richard Hingley draws upon the latest archaeological discoveries to provide a look at the growth and development of London over the first centuries of its existence. Though typically thought of as a community established by Roman conquerors, Hingley describes the recently discovered artifacts that point to an Iron Age prehistory of human activity in the area. This may have recommended the location to the Romans, who established a town there which thrived until it was burned to the ground by Boudica’s forces in 60 CE. Its rapid recovery from both this and another destructive conflagration a few decades later demonstrated the importance of the site to the Romans, who by the second century CE made Londinium into the preeminent center for administration and commerce on the island. Hingley shows how recent archaeological evidence has helped us better understand life in the city in the two centuries that followed, as well as how it is changing our understanding of the timeline for its decline and abandonment with the collapse of the western Roman Empire in the 5th century CE.
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What is the relationship between the Hebrew Bible and ancient Near Eastern myths? Combining theories of metaphor and narrative, Paul Cho argues that the Hebrew Bible is more deeply mythological than previously recognized. Tune in as we talk with Paul Cho about the Sea Myth in the Hebrew Bible, the subject addressed in his recent book: Myth, History, and Metaphor in the Hebrew Bible (Cambridge University Press, 2019).
Paul K.-K. Cho is assistant professor of Hebrew Bible at Wesley Theological Seminary in Washington, DC. His articles have been published in Catholic Biblical Quarterly and in the Journal of Biblical Literature.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015). He can be reached at [email protected].
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In the late second century BCE, a series of trading route developed between China in the east and Rome’s empire in the west. Craig Benjamin’s Empires of Ancient Eurasia: The First Silk Roads Era, 100 BCE-250 CE (Cambridge University Press, 2018) describes the emergence of these routes and the roles the empires of the era played in their development. Benjamin credits the pastoral nomadic tribes of the Xiongnu and the Yuezhi, with playing a key role in catalyzing the Silk Road, as their presence led the Chinese to undertake expeditions westward that brought them into direct contact with the peoples of the region. As both a commodity and a currency silk played an important role in the process of developing these links, and the fabric gradually made its way westward until the Romans in western Asia came into contact with it. Their fascination with silk ensured a continuous flow of commerce and ideas across Eurasia, until the problems faced by the Parthians and Kushan empires disrupted the trade in ways that brought the first Silk Roads era to an end in the 3rd century CE.
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That the Roman leader Gaius Julius Caesar is so well remembered today for his achievements as a general is largely due to his skills as a writer. In The Landmark Julius Caesar: The Complete Works (Pantheon, 2017), the distinguished classics scholar Kurt Raaflaub provides readers with a new translation of the collection of writings known as the Corpus Caesarianum, which he supplements with footnotes, maps, and images designed to make Caesar’s writings accessible for the modern-day reader. Raaflaub situates the books within the context of Caesar’s life, explaining how the first and most famous of them, the Gallic War, was a political tool designed to bolster Caesar’s stature back in Rome. In the aftermath of the civil wars that followed his crossing of the Rubicon in 49 BCE, Caesar wrote his follow-up Civil War, which was largely complete when he was assassinated five years later. Though Caesar died before writing the later works attributed to his authorship, Raaflaub presents them as extensions of Caesar’s labors, with the Alexandrian War written from his notes and early materials he drafted, and the African War and the Spanish War authored by men who served in both campaigns and who were firsthand witnesses to them.
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In the aftermath of Alexander the Great’s conquests, the Seleucid kings ruled a vast territory stretching from Central Asia to Anatolia, Armenia to the Persian Gulf. In a radical move to impose unity and regulate behavior, this Graeco-Macedonian imperial power introduced a linear and transcendent conception of time. Under Seleucid rule, time no longer restarted with each new monarch. Instead, progressively numbered years, identical to the system we use today—continuous, irreversible, accumulating—became the de facto measure of historical duration. This new temporality, propagated throughout the empire, changed how people did business, recorded events, and oriented themselves to the larger world. Challenging this order, however, were rebellious subjects who resurrected their pre-Hellenistic pasts and created apocalyptic time frames that predicted the total end of history. The interaction of these complex and competing temporalities led to far-reaching religious, intellectual, and political developments. Time and Its Adversaries in the Seleucid Empire (Harvard University Press, 2018) by Paul J. Kosmin, John L. Loeb Associate Professor of the Humanities at Harvard University, opens a new window onto empire, resistance, and the meaning of history in the ancient world.
Ryan Tripp is an adjunct faculty member in history at Southern New Hampshire University.
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The history of Indian religions in the centuries leading up to the common era has been characterized in the scholarship by two distinct overarching traditions: the Brahmans (associated with Vedic texts, caste, and Vedic rituals) and the renouncer (śramaṇa) movements we see in the Upanishads, and in Jainism and Buddhism. Were these traditions at odds with each other as “snake and mongoose” (attributed to the 2nd-century BCE Sanskrit grammarian Patañjali)? Does “Brahmanism” pre-exist this pivotal encounter, or as it in fact forged therefrom? Was there such a thing, e.g., as a Buddhist Brahman in this era? In his book The Snake and The Mongoose: The Emergence of Identity in Early Indian Religion (Oxford University Press, 2018), Nathan McGovern draws on ancient texts to problematize the distinction between Brahman and non-Brahman in this era, shedding light on the presence of various Buddhist, Jain and Vedic groups who equally identified as Brahmans.
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Building Mid-Republican Rome: Labor, Architecture, and the Urban Economy (Oxford University Press, 2018), offers a holistic treatment of the development of the Mid-Republican city from 396 to 168 BCE. As Romans established imperial control over Italy and beyond, the city itself radically transformed from an ambitious central Italian settlement into the capital of the Mediterranean world. Seth Bernard describes this transformation in terms of both new urban architecture, much of it unprecedented in form and extent, and new socioeconomic structures, including slavery, coinage, and market-exchange. These physical and historical developments were closely linked: building the Republican city was expensive, and meeting such costs had significant implications for urban society. Building Mid-Republican Rome brings both architectural and socioeconomic developments into a single account of urban change. Seth Bernard, an Assistant Professor of Classics at the University of Toronto, assembles a wide array of evidence, from literary sources to coins, epigraphy, and especially archaeological remains, revealing the period's importance for the decline of the Roman state's reliance on obligation and dependency and the rise of slavery and an urban labor market. This narrative is told through an investigation of the evolving institutional frameworks shaping the organization of public construction. A quantitative model of the costs of the Republican city walls reconstructs their economic impact. A new account of building technology in the period allows for a better understanding of the social and demographic profile of the city's builders. Building Mid-Republican Rome thus provides an innovative synthesis of a major Western city's spatial and historical aspects, shedding much-needed light on a seminal period in Rome's development.
Ryan Tripp teaches history in California.
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When and where did Jesus offer himself to God? What role does Jesus’ death play in his high-priestly self-offering in heaven? Answering these questions are crucial for understanding the book of Hebrews rightly. Tune in as R. B. Jamieson answers those questions, as we talk about his recent book: Jesus’ Death and Heavenly Offering in Hebrews (Cambridge University Press, 2019).
R. B. Jamieson is an associate pastor of Capitol Hill Baptist Church in Washington, DC. He earned an MDiv and ThM from the Southern Baptist Theological Seminary, and a PhD in New Testament from the University of Cambridge, where he also taught Greek. In addition to his published doctoral work, he is the author of a variety of books including Understanding Baptism and Understanding the Lord’s Supper.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at [email protected].
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The first robot to walk the earth was a bronze giant called Talos. This wondrous machine was created not by the MIT Robotics Lab, but by Hephaestus, the Greek god of invention. More than 2,500 years ago, long before medieval automata, and centuries before technology made self-moving devices possible, Greek mythology was exploring ideas about creating artificial life―and grappling with still-unresolved ethical concerns about biotechne, “life through craft.” Mythic automata appear in tales about Jason and the Argonauts, Medea, Daedalus, Prometheus, and Pandora, and many of these machines are described as being built with the same materials and methods that human artisans used to make tools and statues. And, indeed, many sophisticated animated devices were actually built in antiquity, reaching a climax with the creation of a host of automata in the ancient city of learning, Alexandria, the original Silicon Valley.
In Gods and Robots: Myths, Machines, and Ancient Dreams of Technology, Dr. Adrienne Mayor tells the fascinating story of the earliest expressions of the timeless impulse to create artificial life and reveals how some of today’s most advanced innovations in robotics and AI were foreshadowed in ancient myth.
Adrienne Mayor is a Research Scholar in Classics and History and Philosophy of Science and Berggruen Fellow at the Center for Advanced Study in the Behavioral Sciences at Stanford University. She is a folklorist and historian of ancient science who investigates natural knowledge contained in pre-scientific myths and oral traditions. Her research looks at ancient "folk science" precursors, alternatives, and parallels to modern scientific methods. Her work has been featured on NPR, the BBC, the History Channel, the New York Times, Smithsonian, and National Geographic.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
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A new book explores how and why New York City became a showcase for the art and architectural styles of ancient Greece and Rome. Classical New York: Discovering Greece and Rome in Gotham (Empire States Editions, 2018), co-edited by Elizabeth Macaulay-Lewis and Matthew McGowan (Fordham University Press, 2018), examines the Greco-Roman influence on buildings, monuments and public spaces from Rockefeller Center to the Gould Memorial Library at Bronx Community College.
Walking around New York, Macaulay-Lewis says she “was struck by how many classical-looking buildings there were.” Indeed, references to the myths, gods, motifs and structures of the ancient world are seemingly everywhere: in courthouses, museums and libraries, in arches and columns, in Latin inscriptions and sculptures. But these classical references aren’t just about aesthetics or engineering. They also symbolize the aspirations of a city that saw itself as a capital of learning, culture, and civic life, on par with the finest institutions of the ancient world.
This interview is part of an occasional series on the history of New York City sponsored by the Gotham Center at CUNY.
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By the third century BC, the once-modest settlement of Rome had conquered most of Italy and was poised to build an empire throughout the Mediterranean basin. What transformed a humble city into the preeminent power of the region? In The Rise of Rome: From the Iron Age to the Punic Wars(Harvard University Press, 2018), the Durham University historian and archaeologist Kathryn Lomas reconstructs diplomatic ploys, political stratagems, and cultural exchanges whereby Rome established itself as a dominant player in a region already brimming with competitors. The Latin world, she argues, was not so much subjugated by Rome as unified by it. This new type of society that emerged from Rome’s conquest and unification of Italy would serve as a political model for centuries to come.
Archaic Italy was home to a vast range of ethnic communities, each with its own language and customs. Some such as the Etruscans, and later the Samnites, were major rivals of Rome. From the late Iron Age onward, these groups interacted in increasingly dynamic ways within Italy and beyond, expanding trade and influencing religion, dress, architecture, weaponry, and government throughout the region. Rome manipulated preexisting social and political structures in the conquered territories with great care, extending strategic invitations to citizenship and thereby allowing a degree of local independence while also fostering a sense of imperial belonging.
In the story of Rome’s rise, Lomas identifies nascent political structures that unified the empire’s diverse populations, and finds the beginnings of Italian peoplehood.
Ryan Tripp (Ph.D., History) is currently an adjunct in History at Los Medanos Community College and Southern New Hampshire University.
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Is repetition always bad? The Letter to the Hebrews lies at the heart of a tradition that views repetition always negative. But is this the best understanding of Hebrews? Nicholas Moore says, ‘No.’ Tune in as we talk with Nicholas J. Moore about his recent book, Repetition in Hebrews: Plurality and Singularity in the Letter to the Hebrews, Its Ancient Context, and the Early Church (Mohr Siebeck, 2015). In this special double-feature interview, we will also discuss Albert Vanhoye’s A Perfect Priest: Studies in the Letter to the Hebrews, co-edited and co-translated by Nicholas Moore and Richard Ounsworth.
Reverend Dr. Nicolas Moore is Director of the MA Programmes at Cranmer Hall, and teaches Practical Theology, Anglicanism, and Biblical Studies and Patristics.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at [email protected].
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The world that Alexander remade in his lifetime was transformed once more by his death in 323 BCE. In Age of Conquests: The Greek World from Alexander to Hadrian(Harvard University Press, 2018), Angelos Chaniotis, Professor of Ancient History and Classics at the Institute for Advanced Study in Princeton, examines how his successors reorganized Persian lands to create a new empire stretching from the eastern Mediterranean as far as present-day Afghanistan, while in Greece and Macedonia a fragile balance of power repeatedly dissolved into war. Then, from the late third century BCE to the end of the first, Rome’s military and diplomatic might successively dismantled these post-Alexandrian political structures, one by one.
During the Hellenistic period (c. 323–30 BCE), small polities struggled to retain the illusion of their identity and independence, in the face of violent antagonism among large states. With time, trade growth resumed and centers of intellectual and artistic achievement sprang up across a vast network, from Italy to Afghanistan and Russia to Ethiopia. But the death of Cleopatra in 30 BCE brought this Hellenistic moment to a close—or so the story goes. In Angelos Chaniotis’s view, however, the Hellenistic world continued to Hadrian’s death in 138 CE. Not only did Hellenistic social structures survive the coming of Rome, Chaniotis shows, but social, economic, and cultural trends that were set in motion between the deaths of Alexander and Cleopatra intensified during this extended period. Age of Conquests provides a compelling narrative of the main events that shaped ancient civilization during five crucial centuries.
Ryan Tripp (Ph.D., History) is currently an adjunct in History at Los Medanos Community College and Southern New Hampshire University.
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Apocalypse and Reform from Late Antiquity to the Middle Ages (Routledge, 2018) is a rich, comparative study, drawing on the scholarship of eleven authors who discuss topics in medieval cultural, intellectual, and ecclesial history. Matthew Gabriele is co-editor of and contributor to this volume; he joins the podcast today to talk about everything from medieval apocalyptic thought—theology and teleology—to zombie movies, to present-day race politics and how history is pressed into the service of polemics. Professor Gabriele also talks about how much—and how little—has changed in a thousand years in the way we think about history and human agency.
Matthew Gabriele is Professor and Chair of the Department of Religion and Culture at Virginia Tech. He has written The Legend of Charlemagne in the Middle Ages: Power, Faith, and Crusade, and An Empire of Memory: The Legend of Charlemagne in the Middle Ages (which won the best first book award from the Southeastern Medieval Association) and edited a half-dozen volumes and many articles on medieval history, especially cultural, intellectual, and imperial, including prophecy and apocalypse.
Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing in culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar and a Fellow in the Berkeley Connect in History program.
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I had the opportunity to catch up with Harry O. Maier, professor of New Testament and Early Christianity at the Vancouver School of Theology, to discuss his new book, New Testament Christianity in the Roman World(Oxford University Press, 2018) which is one of the first titles to appear in Oxford University Press’s new series, Essentials of Biblical Studies. Maier’s study steps away from debates about the formation of early Christian belief to reconstruct the social world in which the new religious movement emerged and began to take shape. Drawing on some recent interventions in cultural geographical theory, he moves in six chapters to consider contexts from Roman cosmology to the individual person. Who were the first followers of Jesus? How did they relate to the social worlds of the empire in which they lived? And how is that experience reflected in the writings that became the New Testament?
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).
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Despite enduring for nearly five centuries, the Roman Republic ended in a series of crises and wars that discredited the idea of republics in the West for centuries. In Mortal Republic: How Rome Fell into Tyranny (Basic Books, 2018), Edward J. Watts examines why Romans traded the liberty of political autonomy for the security of autocracy. As he explains, for all of its longevity the Roman Republic contained a number of inherent weaknesses. These emerged as Rome found itself in a series of wars in the 3rd century BC, which posed an unprecedented strain on republican institutions. In response, a new group of political outsiders emerged in response to the increasing demands of military service and the growing problem of economic inequality. Longstanding political norms eroded in the face of these challenges, with the men who did so rewarded rather than punished for their actions. Though successive leaders endeavored to maintain the Republic in some form, the longevity of both Octavian’s rule as emperor as well as that of his successor Tiberius ensured that when Octavian’s arrangements were first tested the Republic was by then gone from the living memory of most Romans, who appreciated the stability Octavian had brought.
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Unlike many of the other early Christian texts, the Gospel of John emphasizes the name of the Father alongside the name of Jesus—why? One reason, says Joshua Coutts, is because of the significance of God’s name in the Old Testament book of Isaiah. Join us as we talk with Joshua Coutts about his recent publication, The Divine Name in the Gospel of John (Mohr Siebeck, 2017).
Joshua Coutts is Assistant Professor of New Testament at Providence in Otterburne, Manitoba, Canada. He completed his PhD at the University of Edinburgh in 2016. Along with The Divine Name in the Gospel of John, he has published a number of articles in academic journals including Currents in Biblical Research and Scottish Bulletin of Evangelical Theology. Joshua has also taught at Regent College in Vancouver, Edinburgh Theological Seminary, Cornhill Training School in Glasgow, Prairie College in Alberta, and Evangelical Bible College in Zambia.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at [email protected].
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How would Israelites have understood their nation’s covenant relationship with Yahweh? Dr. Robert Miller II offers a study of the Old Testament language of covenant within its ancient context, especially in light of Assyrian ideology. His study reveals that ‘covenant’ really meant ‘grace.’ Tune in as we talk with Robert Miller about this important theological concept Covenant and Grace in the Old Testament: Assyrian Propaganda and Israelite Faith (Gorgias Press, 2012).
Robert D. Miller II earned his Ph.D. in Hebrew Bible from the University of Michigan, and is Associate Professor of Old Testament at The Catholic University of America, and Research Associate with University of Pretoria, South Africa. His books include Chieftains of the Highland Clans: A History of Israel in the 12th and 11th Centuries BC (2005), Oral Tradition in Ancient Israel (2011), Covenant and Grace in the Old Testament: Assyrian Propaganda and Israelite Faith (2012), and The Dragon, the Mountain, and the Nations (2018). Robert teaches courses in Old Testament, the ancient Near East, and Archaeology.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at [email protected].
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The tensions found between Reason and Revelation, between the traditions of the Bible and Greek thought, were central to pre-modern philosophy and in a sense remain so today. We live in an age beholden to both the religious and the secular as ways of understanding the ourselves and the world around us. Todays interview seeks to uncover when, and how this began.
In his ambitious new book, Philo’s Heirs: Moses Maimonides and Thomas Aquinas (Academic Studies Press, 2017), Luis Cortest finds in Philo Judaeus, a Hellenistic philosopher who lived in first century Alexandria, the origins of a philosophic curriculum and method that would frame many of the concerns of medieval philosophy. Though a long millennium separates them, after opening with Philo, the heart of the book is dedicated to a comparison of Thomas Aquinas and Moses Maimonides in which Cortest uncovers a subtle genealogy that begins with Philo: how to read the Bible allegorically and do so through the lenses of Plato and Aristotle. All three thinkers ask: what is the role of religion in the establishment of politics and law, was the world created, what is God and does he shape world events? Rather than retrace the obvious, Philo’s Heirs encourages us to tease out the subterranean influences that animate the big questions of the western philosophic tradition and to think broadly, across large time periods and geographies, to answer these questions in our own day.
Professor Luis Cortest is Professor of Medieval Spanish Literature at the University of Oklahoma.
Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem. He can’t recall whether “the crisis” is in the humanities or with humanity.
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In the 6th century CE, the Roman emperor Justinian embarked upon a series of wars that seemed to herald the restoration of the Roman empire in the western Mediterranean. In his book Rome Resurgent: War and Empire in the Age of Justinian (Oxford University Press, 2018), Peter Heather recounts the campaigns of Justinian’s armies and the factors that made them possible. As Heather explains, the Roman imperial state in the 6th century was one focused mainly upon the waging of war, though for all of the revenue expended upon its armies the eastern Romans had experienced a series of defeats at the hands of their Sassanian Persian rivals to their east. Soon after Justinian took the throne, however, the eastern Roman armies enjoyed a series of successes thanks to the leadership of his most successful commander, Belisarius. While these victories helped define Justinian’s stature as emperor, maintaining them ultimately proved the greater challenge, one that Justinian’s successors were unable to accomplish.
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The achievements of the Macedonian conqueror Alexander the Great are often presented as primarily the work of a singular genius. As Richard A. Billows demonstrates in his book Before and After Alexander: The Legend and Legacy of Alexander the Great (The Overlook Press, 2018), such an interpretation ignores the considerable advantages that he inherited. Foremost among them was Macedonia itself, which was a kingdom rich in resources, especially when compared to the more economically marginal Greek city-states to the south. Recognizing the advantages that Macedonia possessed and utilizing them to defeat Balkan invaders, Alexander’s father Philip II began the process of turning Macedonia’s potential into reality. By reorganizing the Macedonian military and employing it effectively in a series of wars, Philip forged it into a fearsome fighting force that Alexander inherited upon his father’s assassination in 336 BCE. It was by employing the generals of Philip’s armies and the tactics they developed that Alexander won most of his battles that defined his reputation. Yet Alexander’s death meant that it was left to his successors to take his conquests and turn them into the governable kingdoms which cemented Alexander’s achievement and extended Greek civilization throughout the Near East.
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For the most part women in the classical world have suffered from what Duane W. Roller terms “near-invisibility,” obscuring the consequential roles that at times they played in government and politics. In his book Cleopatra’s Daughter: And Other Royal Women of the Augustan Era (Oxford University Press, 2018), Roller recounts the lives of more than a half-dozen women in the last decades of the 1st century BC and early decades of the 1st century AD to show how they exercised power during the early years of the Roman Empire. Drawing upon a tradition of royal women in the ancient Near East, these women – Cleopatra Selene, Glaphyra of Cappadocia, Salome of Judaea, Dynamis of Bosporous, Pythodoris of Pontos, Aba of Olbe, and Mousa of Parthia – all played crucial roles as rulers in kingdoms on the periphery of the Augustan empire. As Roller explains, their success in maintaining their positions both depended in part upon the support of powerful women in the Augustan family and, in turn, served as role models for royal women in the Roman imperial courts for centuries afterward.
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Most studies of the Macedonian conqueror Alexander III focus on the military aspects of his life and reign. Yet Alexander’s campaigns would not have been possible had it not been for the enormous plunder his armies seized in their conquests. In The Treasures of Alexander the Great: How One Man’s Wealth Shaped the World (Oxford University Press, 2016), Frank L. Holt sifts through the ancient sources to provide new insights into an understudied aspect of Alexander’s empire. Though he subsequently downplayed its holdings, Alexander inherited a substantial treasury when he took the throne in 336 BCE. This he used to win the vast wealth possessed by the Persian monarchy, making himself the richest person in the world in the process. Alexander employed his wealth in numerous ways to solidify his rule, yet as Holt demonstrates at various points even he was forced to borrow money in order to cover the expenses of his ongoing campaigns, which he did by turning to the similarly-enriched soldiers accompanying him.
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People have long been captivated by stories of dragons. Myths related to dragon slaying can be found across many civilizations around the world, even among the most ancient cultures including ancient Israel. In his book The Dragon, the Mountain, and the Nations, Robert Miller chronicles the trajectories and transformations of this myth, and brings out the major role of dragon slaying in both the Hebrew Bible and the New Testament. Join us as we talk with Robert Miller about an age-old, fascinating topic: dragons!
Robert D. Miller II earned his Ph.D. in Hebrew Bible from the University of Michigan, and is Associate Professor of Old Testament at The Catholic University of America, and Research Associate with University of Pretoria, South Africa. His other books include Chieftains of the Highland Clans: A History of Israel in the 12th and 11th Centuries BC (2005), Oral Tradition in Ancient Israel (2011), and Covenant and Grace in the Old Testament: Assyrian Propaganda and Israelite Faith (2012). Robert teaches courses in Old Testament, the ancient Near East, and Archaeology.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author ofThe Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at [email protected].
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Did capitalism exist in ancient Greece, the cradle of democracy and western civilization? I was joined to discuss this and other issues with Donni Wang, the author of Before the Market: The Political Economy of Olympianism (Common Ground, 2018). The book is not a traditional book of economics as history and philosophy play a big role. Not surprisingly Donni studied Economics, at Berkeley, and Classics, at Stanford. She now holds a position in History at Shanghai University. Previous studies have applied quantitative models and social science methods to determine the extent of market activities and growth in ancient Greece. Before the Market, instead, employs techniques from the cultural-linguistic turn to examine economic matters. With this approach the author argues to be able to shed light on a new economic system—one that is vastly different from the market system. At the same time, the underlying theoretical framework that links culture, identity, and action also prompts a radical redefinition of state power, democracy, and community, resulting in a narrative of ancient Greece that is both more dynamic and complex than in conventional accounts and also more useful and relevant for today’s world. For the concerned reader, this book is laden with lessons and ideas for both envisioning wholesale economic transformation that is needed to address the problems of the 21st century as well as examples of specific practice that can be adopted. Concepts like the commons, collective knowledge, joint ownership, and gift exchange speak directly to a number of grass-roots movements that seek to embrace alternative ways of organizing economic life. In addition, Before the Market provides a reading of democracy politics that points the way forward to a truly tolerant, inclusive and egalitarian global order. A very interesting, erudite, sophisticated and provocative book worth reading.
Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPE’s permanent track on Critical Management Studies.
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Today the word “barbarian” has a derogatory connotation for most people. Yet in the classical world it was one that was often used not as a pejorative but as a means of denoting people of different cultural backgrounds, which was regularly done in an era in which interactions with them were commonplace. Erik Jensen’s book Barbarians in the Greek and Roman World (Hackett Publishing Company, 2018) examines the concept of barbarians as understood by the Hellenic. Hellenistic, and Roman civilizations, showing how their ever-evolving use of the phrase offers us an understanding of their concepts of identity. Noting the origin of the word as a descriptor of how the Greeks interpreted foreign languages, Jensen explains how it was an early example of how the politically fractious people of the region identified the shared factors that distinguished them from others. Such distinctions were frequently relevant given the Greek presence in the Mediterranean world, which manifested itself in trade, colonization, and later in the conquests that established the Hellenistic world. By contrast the Roman interaction with others was defined by conquest from the start, which led to the development of a different criteria of which peoples were and were not regarded as outsiders. As Jensen reveals, it was the crises of the late imperial period which hardened the concept of barbarians into the negative one which we use today, one which has skewed our understanding of the ancient world as a consequence.
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Born in the Land of Israel around the year 50 C.E., Rabbi Akiva was the greatest rabbi of his time and one of the most important influences on Judaism as we know it today. Traditional sources tell how he was raised in poverty and unschooled in religious tradition but began to learn the Torah as an adult. In the aftermath of the destruction of Jerusalem by the Romans in 70 C.E., he helped shape a new direction for Judaism through his brilliance and his character. Mystic, legalist, theologian, and interpreter, he disputed with his colleagues in dramatic fashion yet was admired and beloved by his peers. Executed by Roman authorities for his insistence on teaching Torah in public, he became the exemplar of Jewish martyrdom.
Drawing on the latest historical and literary scholarship, Barry W. Holtz‘s Rabbi Akiva: Sage of the Talmud (Yale University Press, 2017) goes beyond older biographies, untangling a complex assortment of ancient sources to present a clear and nuanced portrait of Talmudic hero Rabbi Akiva.
Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN.
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In Denying Her Voice: The Figure of Miriam in Ancient Jewish Literature (Vandenhock and Ruprecht, 2016) Hanna Tervanotko first analyzes the treatment and development of Miriam as a literary character in ancient Jewish texts, taking into account all the references to this figure preserved in ancient Jewish literature from the exilic period to the early second century C.E.: Exodus 15:20-21; Deuteronomy 24:8-9; Numbers 12:1-15; 20:1; 26:59; 1 Chronicles 5:29; Micah 6:4, the Septuagint, the Dead Sea Scrolls (4Q365 6 II, 1-7; 4Q377 2 I, 9; 4Q543 1 I, 6 = 4Q545 1 I, 5; 4Q546 12, 4; 4Q547 4 I, 10; 4Q549 2, 8), Jubilees 47:4; Ezekiel the Tragedian 18; Demetrius Chronographer frag. 3; texts by Philo of Alexandria: De vita contemplativa 87; Legum allegoriae 1.76; 2.66-67; 3.103; De agricultura 80-81; Liber antiquitatum biblicarum 9:10; 20:8, and finally texts by Josephus: Antiquitates judaicae 2.221; 3.54; 3.105; 4.78.
These texts demonstrate that the picture of Miriam preserved in the ancient Jewish texts is richer than the Hebrew Bible suggests. The results provide a contradictory image of Miriam. On the one hand she becomes a tool of Levitical politics, whereas on the other she continues to enjoy a freer role. People continued to interpret earlier literary traditions in light of new situations, and interpretations varied in different contexts. Second, in light of poststructuralist literary studies that treat texts as reflections of specific social situations, Tervanotko argues that the treatment of Miriam in ancient Jewish literature reflects mostly a reality in which women had little space as active agents. Despite the general tendency to allow women only little room, the references to Miriam suggest that at least some prominent women may have enjoyed occasional freedom.
Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN.
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Dominant social norms and expectations shape how individuals and their public activities are understood. In Roman antiquity, various shifts influenced the production and dissolution of prejudices towards certain types of occupations. In Trade and Taboo: Disreputable Professions in the Roman Mediterranean (University of Michigan Press, 2016), Sarah Bond, Assistant Professor of Classics at the University of Iowa, explores the legal, social, and literary modes of persecution and stigmatization of unseemly occupations and voluntary associations. One’s membership in Roman society was often regulated through reputation and social position. Criers, funerary workers, and tanners were among the many trades that were viewed as unwholesome, marginalizing these individuals from the broader community. Over time there were shifts in social perceptions of certain types of work, often catalyzed by religious communities. In our discussion we talked about taboos as an analytical category, reading soundscapes in ancient texts, views of death, corpses, and pollution, the social context of tanners and their odors, mint workers and state labor, bakers and sensual trades, gladiators, archeological topography, the role of Christian and Jewish communities in shaping social norms, and maybe surprisingly, rednecks, the field of Classics, blogging, how to do good public scholarship, the Women of Ancient History database, and how walls embody emotions of fear.
Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected].
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The daughter of the emperor Theodosius I, Galla Placidia successfully navigated the tumultuous politics of the late Roman Empire to rule as regent for her son Valentinian III. In Rome’s Christian Empress: Galla Placidia Rules at the Twilight of the Empire (Johns Hopkins University Press, 2015), Joyce Salisbury details the extent of this accomplishment by situating it within the context of her time. Orphaned at an early age, Placidia grew up in the household of Stilicho, a Vandal general who had established himself as the most powerful figure in the western Empire. The sacking of Rome in 410 made her the captive of the victorious Goths, eventually marrying their leader Ataulf. After the tragic death of their son and Ataulf’s subsequent assassination brought her hopes of establishing a Romano-Gothic dynasty to an end, she was forced by her ruling half-brother Honorius to marry his general Constantius III. With Constantinus and Honorius’s deaths leaving her son Valentinian as emperor, Placidia became regent for the boy, in which capacity she dealt with the problems of barbarian invasions, rebellious commanders, and the many other challenges of an empire in decline.
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Mainstream readings of Numbers have tended to see the book as a haphazard junkyard of material that connects Genesis—Leviticus with Deuteronomy and Joshua, composed at a late stage in the history of ancient Israel. By contrast, Pekka Pitkanen reads Numbers as part of a wider work of Genesis—Joshua, a carefully crafted programmatic settler colonial document for a new society in Canaanite highlands in the late second millennium BCE—a document that seeks to replace pre-existing indigenous societies. On this show, we speak with Pekka Pitkanen about his new approach to Numbers in his recent book, A Commentary on Numbers: Narrative, Ritual and Colonialism (Routledge, 2017).
Dr Pekka Pitkanen is a senior lecturer in the School of Liberal and Performing Arts at the University of Gloucestershire, UK. He also has an MDiv in theology from Chongshin University, Seoul, Korea, and a PhD on Old Testament studies from University of Gloucestershire. He is the author of Central Sanctuary and Centralization of Worship in Ancient Israel (2003) and Joshua (2010). His main area of specialization is the study of the sacred texts of Christianity (OT/HB) in the context of the ancient world and from a number of perspectives including archaeology, sociology, and anthropology.
L. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at [email protected].
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The Peloponnesian War was one of the first subjects of historical inquiry, and one that has been the subject of many works ever since Thucydides wrote his famous account of the conflict. Yet these works typically focus just on the decades when Sparta’s Peloponnesian League fought against the Athenian empire. In The Plague of War: Athens, Sparta, and the Struggle for Ancient Greece (Oxford University Press, 2017), Jennifer T. Roberts sets the war within the broader context of inter-state hostilities in 5th and 4th century Greece. As she explains, fighting between the two sides did not begin in 431, nor did it really end in 404. Instead the Peloponnesian War was just one of a series of conflicts that stretched throughout the Hellenic era, in which victories often simply set the stage for the next round of battles. Though Sparta may have defeated Athens in 404, by continuing the story beyond then Roberts shows how the new alignments that resulted transformed the city states in ways that led to Sparta’s own defeat in 371, making her triumph in the war only a fleeting one.
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In 218 BCE, the Carthaginian general Hannibal Barca launched an invasion of Italy designed to bring the Roman Republic to its knees. Yet for all of his success in defeating Rome’s legions on the battlefield, Hannibal ultimately failed in his lifelong goal. In Hannibal (Simon and Schuster, 2017), Patrick N. Hunt recounts the triumphs and frustrations of the legendary commanders dramatic military career. The son of a Carthaginian leader who fought Rome in the First Punic War, Hannibal was raised to reverse Carthage’s loss in that initial conflict. This he did by taking the fight to Rome, where his outnumbered armies triumphed over the Romans in three successive battles. Yet, as Hunt explains, Rome soon learned from Hannibal’s example, and the Carthaginians’ inability to translate battlefield victories into a Roman surrender left him mired in a war of attrition he could not win. By the time he faced a Roman army at Zama in 202 BCE, the situation was now reversed, as Scipio Africanus used many of Hannibal’s own tactics against him. In this Hunt exposes the irony of Hannibal’s life, as his effort to destroy Rome’s nascent empire only made it stronger, setting the stage for the next seven centuries of its domination of the Mediterranean.
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Rajan Gurukkal‘s Rethinking Classical Indo-Roman Trade: Political Economy of Eastern Mediterranean Exchange Relations (Oxford University Press, 2016) casts a critical eye over the exchanges, usually and problematically termed trade, between the eastern Mediterranean and coastal India in the classical period. Using insights from economic anthropology to recast the standard narrative of the time, the study explores ports and polity in south India as well as the different types of exchange relations in both the eastern Mediterranean and the subcontinent. A provocative, fascinating and deeply detailed study, the book is sure the shake up existing scholarship on the topic.
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Sarah Ruden holds a Ph.D. in Classical Philology from Harvard University and an M.A. from the Johns Hopkins Writing Seminars. She has taught Latin, English, and writing at Harvard, Yale, and the University of Cape Town and has been a tutor for the South African Education and Environment Project, an education-enrichment nonprofit in Cape Town. She was a scholar in residence for three years at Yale Divinity School and a Guggenheim fellow and is now a visiting scholar at Brown University. In the fall of 2016, she received the Whiting Creative Nonfiction Grant for her work on Augustine’s Confessions.
Ruden made use of her experience in publishing several book-length translations of pagan literature to write Paul among the People: The Apostle Reinterpreted and Reimagined in His Own Time (Pantheon, 2010). Her translation of Aeschylus’ Oresteia is part of The Greek Plays, a Modern Library collection (2016). She has begun a new translation of the Gospels for The Modern Library, taking into account linguistic, literary, and historical research that has been poorly represented in standard translations.
On this program, we talk about her new translation of Augustine’s Confessions, published by The Modern Library in June 2017. Publishers Weekly has called it “delightfully readable while still densely theological. In this lively translation filled with vivid, personal prose, Ruden introduces readers to a saint whom many will realize they only thought they knew.”
Garrett Brown has been the host of New Books in Biblical Studies since April 2015. He works as a book publisher and occasionally blogs at noteandquery.com.
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Michael Bryant’s book is both less and more ambitious than its title. He’s writing less of a history of war crimes than he is a history of the idea and concept of war crimes. He’s most interested in what people have considered a breach of the norms of warfare and how this concept has changed over time.
The triumph of A World History of War Crimes: From Antiquity to the Present (Bloomsbury, 2016) is it’s reminder that, while expectations about how soldiers (and others) would act during warfare are not new at all, the notion of war crimes is actually quite recent. Bryant argues that ideas about the proper conduct of war go back to the ancient Near East. But these ideas were rarely based on the dignity of human person. Instead they derived from religion or from the shape of the political institutions in society. It was only in the 18th and 19th century, in the aftermath of the Enlightenment, that norms about conduct during warfare began to be based on the idea that mistreating civilians or wounded soldiers was a crime. And even then, these notions were activated through bilateral or multilateral treaties–implying that the recognition of human dignity had very real limits.
It’s an audacious task to attempt to survey the history of war crimes, especially a global history. Meant as a textbook, Bryant inevitably privileges European history. But it’s a thoughtful, well-written, provocative survey, exactly what we hope for in a textbook.
Kelly McFall is Associate Professor of History at Newman University in Wichita, Kansas, where he directs the Honors Program. He is particularly interested in the question of how to teach about the history of genocides and mass atrocities and has written a module in the Reacting to the Past series about the UN debate over whether to intervene in Rwanda in 1994.
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The ascension of Christ is a fundamental doctrine of Christianity, and yet Luke’s two-volume work contains the only narrative depictions of Jesus’ ascent into heaven in the New Testament–all the more reason to take a closer look at these ascension narratives recorded by Luke. Here to do just that in today’s show, David Bryan talks about the book he co-edited with David Pao, titled Ascent into Heaven in Luke-Acts: New Explorations of Luke’s Narrative Hinge (Fortress Press, 2016); in this collection of essays, leading scholars discuss the ancient, literary, and theological contexts of the ascent-into-heaven accounts found in Luke and in Acts. David K. Bryan is an adjunct instructor and doctoral candidate at Trinity Evangelical Divinity School in Deerfield, IL. He has published on the parables of Jesus, and his other research interests include authority in the ancient world, apocalyptic literature, and the kingdom of God.
L. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at [email protected].
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In her book, Into the Heart of Tasmania: A Search For Human Antiquity (Melbourne University Press, 2017), Rebe Taylor, the Coral Thomas Fellow at the State Library of New South Wales, explores the life of Ernest Westlake, whose fascination with remnants and antiquity led him in the early 20th century to Tasmania, the southernmost Australian state, where he collected over 13,000 Aboriginal stone tools. But Westlake was surprised to find not an extinct race, but living Indigenous communities.
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The back cover of J. C. McKeown‘s new book, A Cabinet of Ancient Medical Curiosities (Oxford University Press, 2017), is adorned not with review quotes from contemporary scholars, but rather the discordant voices of the medical writers he excerpts. Speaking of Galen, Photius of Constantinople notes that the author tends to overload his writings with irrelevancies and digressions. Aristotle offers a characteristic caution, urging no one can become a doctor by reading books. These statements intimate the overall style and aims of this entertaining book: to approach the culture of antiquity through medical practice and belief. Though McKeown deliberately goes after the uncanny in selecting his excerpts to translate, one gets an overall impression of medicines remarkable continuity. Class, gender, and race were battlegrounds of medical legitimacy as much as they are now, and contemporary suspicion of medical advances was potent as ever. McKeown opts for evocation rather than scholarly interpretation of the medical cultures of antiquity, making this book entertaining reading for anyone interested in medicine’s long history.
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Jewish Magic Before the Rise of Kabbalah (Wayne State University Press, 2017) opens new vistas not only on the history of the practice of magic throughout Jewish history, but on the variety and syncretistic depth of such practices. Its author is Yuval Harari, professor in the Department of Jewish Thought and head of the Program of Folklore Studies at Ben Gurion University. Professor Harari’s work challenges perceptions and categorizations of what Jewish magic is, and what its place in the Judaism of late antiquity was. It thus promises to facilitate a reappraisal of the performative practices, the beliefs and rituals, on which Jewish life as we know it is founded. Professor Harari’s work carefully and systematically examines a wide variety of Jewish texts and artifacts, and reveals the extent to which the practice of magic is woven into Jewish ritual, thought, culture, from Late Antiquity through and beyond the Middle Ages.
David Gottlieb is a PhD Candidate in the History of Judaism at the University of Chicago Divinity School. His research interests center on the influence of rabbinic midrash on the formation of Jewish cultural memory. He can be reached at [email protected].
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The prowess of the Roman empire was imbued with courage and militarism. Symbolised by the combative male soldier, Michael Edward Stewart‘s tool of historical enquiry is masculinity. In his book, The Soldier’s Life: Martial Virtues and Manly Romanitas in the Early Byzantine Empire (Kismet Press, 2016), Stewart explores whether theological constructions of manhood as ascetic and pacifist changed the contours of manly Romanitas. From the martial metaphors of Synesius of Cyrene, to the third gender of Eunuchs, to the paganism of Emperor Julian to the piety of Theodosius I – The Soldier’s Life reminds us that gender has been constructed for centuries. The fluidity of boundaries and power in this ancient construct of masculinity makes a poignant case against restrictive binaries and static hegemony. Published by Kismet press, this book is available online as part of a larger project for making knowledge, history and scholarship accessible.
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In The Jewish Dietary Laws in the Ancient World Jordan D. Rosenblum explores how cultures critique and defend their religious food practices. In particular he focuses on how ancient Jews defended the kosher laws, or kashrut, and how ancient Greek, Romans, and early Christians critiqued these practices. As the kosher laws are first encountered in the Hebrew Bible, this study is rooted in ancient biblical interpretation. Rosenblum explores how commentators in antiquity understood, applied, altered, innovated upon, and contemporized biblical dietary regulations. He shows that these differing interpretations do not exist in a vacuum; rather, they are informed by a variety of motives, including theological, moral, political, social, and financial considerations. In analyzing these ancient conversations about culture and cuisine, he dissects three rhetorical strategies deployed when justifying various interpretations of ancient Jewish dietary regulations: reason, revelation, and allegory. Finally, Rosenblum reflects upon wider, contemporary debates about food ethics.
Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN.
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Archaeologists and scholars of the ancient Near East regularly make statements to the effect that there is absolutely no archaeological evidence for many events of the Bible, including Israel’s sojourn in Egypt, the Exodus out of Egypt, and the conquest of cities like Jericho. Textbooks surveying the Hebrew Bible or Old Testament, and books on the history of Israel make the same assertions. Then Egyptologist David Rohl comes along and ignites a revolution in the academic world, arguing that there is indeed much evidence for these same biblical events. In this podcast, well be speaking with David Rohl about his recent book, Exodus: Myth or History? (Thinking Man Media, 2015), along with the companion DVD set of his lectures, The David Rohl Lectures.
David Rohl is an Egyptologist, historian and archaeologist specializing in the historical relationship between pharaonic Egypt and the Bible. He is known principally for his internationally acclaimed television documentary series, Pharaohs and Kings (1995) and In Search of Eden (2001), as well as for his best-selling book, A Test of Time (published in the USA as Pharaohs and Kings: A Biblical Quest).
L. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at [email protected].
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For over 40 years, Jack M. Sasson has been studying and commenting on the cuneiform archives from Mari on the Euphrates River, especially those from the age of Hammurabi of Babylon. Among Mari’s wealth of documents, some of the most interesting are letters from and to kings, their advisers and functionaries, their wives and daughters, their scribes and messengers, and a variety of military personnel. The letters are revealing and often poignant. Sasson selects more than 700 letters as well as several excerpts from administrative documents, translating them and providing them with illuminating comments. In distilling a lifetime of study and interpretation, Sasson hopes to welcome readers into the life of a world entombed for four millennia, making the realities of ancient life tangible, giving it a human perspective that is at once instructive and entertaining. All that and more on today’s show as we speak with Jack Sasson about his recent publication, From the Mari Archives: An Anthology of Old Babylonian Letters (Eisenbrauns, 2015).
Jack M. Sasson is Werthan Professor emeritus of Judaic and Biblical Studies at Vanderbilt University (Nashville, Tenn), and professor emeritus at UNC Chapel Hill. Sasson has held numerous posts, elected and nominated, at universities and at professional societies, among them President of the American Oriental Society (1998) and of the International Association for Assyriology (2005-2010). He has edited the “Bible and Ancient Near East” pages of the Journal of the American Oriental Society (1976-1984; 1996-2000) and has joined the editorial boards of several journals and serials. He was chief editor of Scribner’s Civilizations of the Ancient Near East, a 4-volume reference set that appeared in 1995 and that has received many awards since then.
L. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at [email protected].
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The discovery of the Dead Sea Scrolls revealed a world of early Jewish writing larger than the Bible, from multiple versions of biblical texts to revealed books not found in our canon. Despite this diversity, the way we read Second Temple Jewish literature remains constrained by two anachronistic categories: a theological one, Bible and a bibliographic one, book. The Literary Imagination in Jewish Antiquity (Oxford UP, 2016) suggests ways of thinking about how Jews understood their own literature before these categories had emerged.
In many Jewish texts, there is an awareness of a vast tradition of divine writings found in multiple locations that is only partially revealed in available scribal collections. Ancient heroes such as David are imagined not simply as scriptural authors, but as multidimensional characters who come to be known as great writers who are honored as founders of growing textual traditions. Scribes recognize the divine origin of texts such as the Enoch literature and other writings revealed to ancient patriarchs, which present themselves not as derivative of the material that we now call biblical, but prior to it. Sacred writing stretches back to the dawn of time, yet new discoveries are always around the corner.
Using familiar sources such as the Psalms, Ben Sira, and Jubilees, Eva Mroczek tells an unfamiliar story about sacred writing not bound in the Bible. In listening to the way ancient writers describe their own literature rife with their own metaphors and narratives about writing The Literary Imagination in Jewish Antiquity also argues for greater suppleness in our own scholarly imagination, no longer bound by modern canonical and bibliographic assumptions.
The Literary Imagination in Jewish Antiquity is already making its mark on the study of Jewish Antiquity and biblical studies broadly conceived. A panel of scholars recently convened at the annual Society of Biblical Literature meeting to discuss the impact of the work on the study of Second Temple literature. And It was announced just this week that Dr. Mroczek’s work was awarded the prestigious Manfred Lautenschlaeger Award for Theological Promise. The accolade if given by the University of Heidelberg.
Please join me in congratulating Dr. Mroczek and welcoming her to the New Books Network.
Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN.
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Judaism is often described as a religion that tolerates, even celebrates arguments with God. Unlike Christianity and Islam, it is said, Judaism endorses a tradition of protest as first expressed in the biblical stories of Abraham, Job, and Jeremiah. In Pious Irreverence: Confronting God in Rabbinic Judaism (University of Pennsylvania Press, 2016), Dov Weiss has written the first scholarly study of the premodern roots of this distinctively Jewish theology of protest, examining its origins and development in the rabbinic age.
Weiss argues that this particular Jewish relationship to the divine is rooted in the most canonical of rabbinic texts even as he demonstrates that in ancient Judaism the idea of debating God was itself a matter of debate. By elucidating competing views and exploring their theological assumptions, the book challenges the scholarly claim that the early rabbis conceived of God as a morally perfect being whose goodness had to be defended in the face of biblical accounts of unethical divine action. Pious Irreverence examines the way in which the rabbis searched the words of the Torah for hidden meanings that could grant them the moral authority to express doubt about, and frustration with, the biblical God. Using characters from the Bible as their mouthpieces, they often challenges God’s behavior, even, in a few remarkable instances, envisioning God as conceding error and declaring to the protestor, “You have taught Me something; I will nullify my decree and accept your word.”
Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN.
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In this program, we discuss Glory in Romans and the Unified Purpose of God in Redemptive History (Pickwick Publications, 2016), a revision of Donald Berry’s doctoral dissertation. With this publication, Berry fills in a gap in Pauline studies, setting forth the glory of God as central to Paul’s theology. Not only does his book cover a significant motif in the New Testament, but it also provides crucial insights into the Epistle to the Romans and to the field of biblical theology. Donald Berry is a pastor at Christian Fellowship in Columbia, Missouri. He holds a Ph.D. in New Testament from Amridge University in Montgomery, AL, and an M.Div. from Southern Baptist Theological Seminary.
L. Michael Morales, Ph.D. Professor of Biblical Studies. He can be reached at [email protected].
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In 2014 Crimea shaped the headlines much as it did some 160 years ago, when the Crimean War pitted Britain, France and Turkey against Russia. Yet few books have been published on the history of the peninsula. For many readers, Crimea seems as remote today as it was when colonized...
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From his modest beginnings in southern Iran, the Persian king Cyrus II went on to conquer three of the dominant kingdoms of the ancient Near East those of the Medians, the Lydians, and the Babylonians and establish the first world empire. In Discovering Cyrus: The Persian Conqueror Astride the Ancient World (Mage Pub, 2013), Reza Zarghamee draws upon the available written sources and archaeological record to provide the first comprehensive biography of Cyrus written since the middle of the 19th century. In it he describes Cyrus’s background, the context for his rise to power, and the empire he built. By detailing the forces he used, the organization of his empire, and his relationship with various groups, Zarghamee provides us with a portrait of a bold conqueror and shrewd ruler who understood the effectiveness of cooperating with the local elites in conquered lands and who established a multicultural realm that would endure for the next two centuries and serve as a model for future empires.
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On this program, I spoke with Joseph Lam about his book, Patterns of Sin in the Hebrew Bible: Metaphor, Culture, and the Making of a Religious Concept (Oxford University Press, 2016). Joseph Lam is an assistant professor in the Department of Religious Studies at the University of North Carolina at Chapel Hill. He holds a Ph.D. in Near Eastern languages and civilizations from the University of Chicago. His articles have appeared in Vetus Testamentum and the Journal of Ancient Near Eastern Religions.
Sin, often defined as a violation of divine will, remains a crucial idea in contemporary moral and religious discourse. However, the apparent familiarity of the concept obscures its origins within the history of Western religious thought. Informed by a deep engagement with theoretical perspectives on metaphor coming out of linguistics and the philosophy of language, Lams book identifies four patterns that pervade the biblical texts: sin as burden, sin as an account, sin as path or direction, and sin as stain or impurity.In exploring the permutations of these metaphors and their development within the biblical corpus, Patterns of Sin in the Hebrew Bible offers a compelling account of how a religious and theological concept emerges out of the everyday thought-world of ancient Israel, while breaking new ground in its approach to metaphor in ancient texts. Far from being a timeless, stable concept, sin becomes intelligible only when situated in the matrix of ancient Israelite culture. In other words, sin is not as simple as it might seem.
Garrett Brown is a book publisher and editor and the host of New Books in Biblical Studies. In addition to several other trade publishers, he worked for almost seven years at the National Geographic Society, where he acquired and developed books on religion and on science. He blogs intermittently at noteandquery.com and can be reached at [email protected]. Twitter: @newbooksbible
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Stephen L. Field‘s new translation and study of the Zhouyi offers an inspiring and fresh take that importantly differs from previous translators approaches to the text. The Duke of Zhou Changes: A Study and Annotated Translation of the Zhouyi (Harrassowitz Verlag, 2015) serves both scholarly readers who come to it...
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David J. Meltzer‘s new book is a meticulous study of the controversy over human antiquity in America, a dispute that transformed North American archaeology as a practice and discipline, tracing it from 1862-1941. The Great Paleolithic War: How Science Forged an Understanding of Americas Ice Age Past (University of Chicago Press, 2015) traces the heated and multi-disciplinary debates over the existence of a Pleistocene human antiquity in North America. Meltzer’s book is a thick history that introduces readers not only to the major conceptual, epistemological, and methodological issues at stake in the controversy, but also to the figures who debated the nature and scope of human antiquity in America. Anyone with an interest in the history of archaeology or the study of human origins should check it out!
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In How Repentance Became Biblical: Judaism, Christianity, and the Interpretation of Scripture (Oxford University Press, 2016), David A. Lambert, assistant professor of Religious Studies at the University of North Carolina at Chapel Hill, argues that repentance, as a concept, was read into the Bible by later interpretive communities. He explains, for example, how ancient Israelite rituals, like fasting, prayer, and confession, had a different meaning in the Bible before they later viewed through what he calls the the “Penitential Lens.” Interested in authors as well as readers, Lambert’s approach to Biblical study integrates the critical use of biblical texts with that of post-biblical literature and interpretation.
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In Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (University of California Press, 2015), Jason Mokhtarian, Assistant Professor of Jewish Studies and Religious Studies at the Indiana University, puts the Babylonian Talmud in its Persian context. He lays out a research program for Talmud studies that is contextual, rather than literary or exegetical. Analyzing references to Persians and Persian loanwords in the Talmudic text, as well as ancient seals and bowl spells, he argues that we need to understand ancient Iran, as a real historical force and an imaginary interlocutor, to fully understand rabbinic identity and culture.
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Aviya Kushner grew up in a Hebrew-speaking family, reading the Bible in the original Hebrew and debating its meaning over the dinner table. She knew much of it by heart–and was later surprised when, while getting her MFA from the Writer’s Workshop at the University of Iowa, she took the novelist Marilynne Robinson’s class on the Bible and discovered she barely recognized the text she thought she knew so well. From differences in the Ten Commandments to a less ambiguous reading of the creation story, the English translation often felt like another book entirely from the one she had grown up with.
Kushner’s interest in the differences between the ancient language and the modern one gradually became an obsession. She began what became a ten-year project of reading different versions of the Hebrew Bible in English and traveling the world in the footsteps of the great biblical translators, trying to understand what compelled them to take on a lifetime project that was often considered heretical and in some cases resulted in their deaths.
In The Grammar of God: A Journey into the Words and Worlds of the Bible (Spiegel and Grau, 2015) Kushner illustrates how the differences in translation affect our understanding of our culture’s most important written work. A fascinating look at language and the beliefs we hold most dear, The Grammar of God is also a moving tale about leaving home and returning to it, both literally and through reading.
Aviya Kushner has worked as a travel columnist for The International Jerusalem Post, and her poems and essays have appeared in The Gettysburg Review, Harvard Review, Partisan Review, and The Wilson Quarterly. She teaches at Columbia College Chicago and is a contributing editor at A Public Space and a mentor for the National Yiddish Book Center.
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Erica Fox Brindley‘s new book is a powerful study of the history of conceptions of ethnicity in early China that focuses on the Hua-xia and the peoples associated with its southern frontier (Yue/Viet). Informed by a careful accounting of extant textual, linguistic, and archaeological forms of evidence, Ancient China and the...
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Belief in magic was pervasive in Greco-Roman times, persisted through the Renaissance, and then fell off the map of intellectual respectability in the Enlightenment. What happened? Why did it become embarrassing for Isaac Newton to have sought the philosopher’s stone, and for Robert Boyle to have urged the British Parliament to repeal a ban on transmuting base metals into silver and gold? In Magic in Western Culture: From Antiquity to the Enlightenment (Cambridge University Press, 2015), Brian P. Copenhaver shows that for millenia magic was taken seriously by the learned classes, sustained by a philosophical foundation drawn from Plato, Aristotle, and the Stoics. In this fascinating account of the historical conceptual framework of magic, Copenhaver, who is distinguished professor of philosophy and history at UCLA, explains the difference between good and bad magic, why Catholic Church fathers endorsed some magical beliefs (but drew the line at amulets and talismans), and how the rise of mechanistic philosophy transformed magic from being reputable to being a joke.
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We tend to think of Philosophy as a professional academic subject that is taught in college classes, with its own rather specialized problems, vocabularies, and methods. But we also know that the discipline has its roots in the Socratic activity of trying to incite debate and critical reflection among our fellow citizens. That is, we acknowledge that, apart from its existence as a technical discipline, Philosophy is a kind of civic activity that, we hope, can help us to address life’s biggest questions, even when we find ourselves deeply divided over their answers. In Teaching Plato in Palestine: Philosophy in a Divided World (Princeton University Press, 2015), Carlos Fraenkel tells the tale of his attempts to recapture Philosophy’s Socratic dimension. He recounts his adventures in doing philosophy in nonstandard contexts, with atypical interlocutors, and in unfamiliar places. Along the way, we see a hopeful and encouraging vision of philosophy emerge as a collection of rational techniques and intellectual virtues that can, indeed, rescue our individual and collective lives from impending incivility.
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It quickly sold out in hardback, and then, within a matter of days, sold out in paperback. Available again as a 2nd edition hardback, and soon in the 10th edition paperback with a new Afterword by the author, Eric H. Cline‘s 1177 B.C.: The Year Civilization Collapsed (Princeton University Press,...
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In How the Bible Became Holy (Yale University Press, 2014), Michael L. Satlow, a professor of religious studies and Judaic studies at Brown University, explores how an ancient collection of obscure writing became, over the course of centuries, “holy.” We take for granted that texts have power, but that idea was not always so obvious to people.
Satlow traces the story of how the Bible became the foundational, authoritative text of Judaism and Christianity.
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13,000-years ago, the people of the first identifiable culture in North America were hunting mammoth and mastodon, bison, and anything else they could launch their darts and spears at, and undoubtedly, most assuredly, they themselves were being hunted by gigantic short-faced bears, America lions and saber-toothed cats. Thus, in order...
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In this episode of New Books in Archaeology we talk with Douglas B. Bamforth about his new book The Allen Site: A Paleoindian Camp in Southwestern Nebraska (University of New Mexico Press, 2015). Bamforth focuses primarily on Paleoindian land use represented by the Allen Site and the adjacent smaller sites...
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James Turner is Cavanaugh Professor of Humanities, Emeritus, at Notre Dame University. His book Philology: The Forgotten Origins of the Modern Humanities (Princeton University Press, 2014) recovers the significance of philology, the study of language, that for centuries was synonymous with humanistic intellectual life. Turner provides a detailed and fascinating study that traces philology’s beginning in Greek and Roman speculation about language and follows it to the early twentieth century. At the library in Alexandria, Greeks speculated about language, invented rhetoric, analyzed texts and created grammar. Roman diffusion and Christian adaptation spread the influence of philology. The medieval scholars kept it alive until the Renaissance when humanist gave it new life only to escape the most toxic aspects of the Reformation. By the nineteenth century, philology covered three distinct modes of inquiry: textual philology included the study of ancient and biblical literature, language theories of origin, and comparative historical studies of structure and language systems. All philologists held to the belief that history was key to understanding the diversity and change in language. Comparative methods and genealogical understanding accompanied historical analysis. These methods applied not only to texts but also to material objects, structures, art, people groups, and eventually became the foundation for the modern disciplines of anthropology, history, art history, linguistics, literary and religious studies we know today. Turner points to the need to reintegrate scholarly erudition away from insular disciplines and recover the expansive and humanistic reach of philology.
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Who were the Indo-Europeans? Were they all-conquering heroes? Aggressive patriarchal Kurgan horsemen, sweeping aside the peaceful civilizations of Old Europe? Weed-smoking drug dealers rolling across Eurasia in a cannabis-induced haze? Or slow-moving but inexorable farmers from Anatolia?
These are just some of the many possibilities discussed in the scholarly literature. But in 2012, a New York Times article announced that the problem had been solved, by a team of innovative biologists applying computational tools to language change. In an article published in Science, they claimed to have found decisive support for the Anatolian hypothesis.
In their book, The Indo-European Controversy: Facts and Fallacies in Historical Linguistics (Cambridge University Press, 2015), Asya Pereltsvaig and Martin Lewis make the case that this conclusion is premature, and based on unwarranted assumptions. In this interview, Asya and Martin talk to me about the history of the Indo-European homeland question, the problems they see in the Science article, and the form that a good theory of Indo-European origins needs to take.
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Michael Nylan and Griet Vankeerberghen have produced a landmark volume. Chang’an 26 BCE: An Augustan Age in China (University of Washington Press, 2015) collects 19 essays (plus an Introduction and an Afterword) devoted to exploring the built environment and archaeology of Han Chang’an, sociopolitical transformations in the late Western Han,...
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A. Mark Smith‘s new book is a magisterial history of optics over the course of two millennia. From Sight to Light: The Passage from Ancient to Modern Optics (University of Chicago Press, 2015) suggests that the transition from ancient toward modern optics was accompanied by a turn in optical studies from a concern with explaining sight to a focus on light by optical scholars. The book argues that Kepler’s theory of retinal imaging was instrumental in this turn. In the course of an amazingly comprehensive narrative of optical studies from Aristotle through the seventeenth century, From Sight to Light offers clear and persuasive discussions of the historical understanding of color and of visual illusions, the use of mirrors as optical devices, the relationships between physical and psychological theories of visual perception, and the study of reflection and refraction. Smith pays special attention to explaining the mathematical bases of optical theories, and he highlights the formative role that Arabic scientists and translation played in the history of optics. This is a must-read for anyone interested in the history of sight, vision, light, and the study thereof
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In Archaeology of Tibetan Books (Brill, 2014), Agnieszka Helman-Wazny explores the varieties of artistic expression, materials, and tools that have shaped Tibetan books over the millennia. Digging into the history of the bookmaking craft, the author approaches these ancient texts primarily through the lens of their artistry, while simultaneously showing...
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Eugene N. Anderson‘s new book offers an expansive history of food, environment, and their relationships in China. From prehistory through the Ming and beyond, Food and Environment in Early and Medieval China (University of Pennsylvania Press, 2014) pays careful attention to a wide range of contexts of concern with nature...
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When a contemporary reader opens up their Bible they may be unaware of the long historical process that created the pages within. One of the key components in this history is the Septuagint, the Greek translation of Hebrew scriptures between the third century BCE and the second century CE. Timothy Michael Law, Lecturer in Divinity in the University of St. Andrews, offers a thorough chronicle of the creation and afterlife of the Septuagint in When God Spoke Greek: The Septuagint and the Making of the Christian Bible (Oxford University Press, 2013). Through this narrative Law also interrogates broader concerns, such as the ways we examine canons and scriptures during this period, translation in the ancient world, authorial intentions, and audience receptions. The book covers the role the Septuagint in the Bible’s lengthy history up until the present and demonstrates how our contemporary engagement with it can illuminate numerous shadowy paths in Religious Studies. In our conversation we discussed Hellenistic Judaism, apocrypha, Jerome, the Hebrew Bible, Origen’s Hexapla, the Dead Sea Scrolls, Biblical citation, Augustine, the Protestant reformation, Eusebius, and academic writing for public audiences.
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Where can the the boundaries of science, philosophy, and religion be drawn? Questioning the nature of the universe is an excellent place to rethink how these categories have been deployed across time. Mary-Jane Rubenstein, professor Religious Studies at Wesleyan University, offers a genealogy of multiple-world cosmologies that demonstrates these terms pliability and the debated relationship between 'Science' and 'Religion.' In Worlds Without End: The Many Lives of the Multiverse (Columbia University Press, 2014), Rubenstein wonders why there is a proliferation of multiverse theoretical cosmologies by contemporary scientists. While the cosmos are generally considered to be singular and finite many well-respected physicists explain the universe's complexities as evidence of a multiverse. These explanations argue that our world is just one of the infinite number of universes existing simultaneously.
Worlds Without End shows that multiple-world cosmologies have had currency among many thinkers for over 2500 years. What draws philosophers, religious practitioners, and scientists together on these questions is there appeal to metaphysical postulates, which serve as pseudo-theologies for the contemporary age. In our conversation we discuss the Greek philosophical tradition of Plato, Aristotle, the Atomists, and the Stoics, medieval Christian interpreters such as Thomas Aquinas, Nicolas of Cusa, Giordano Bruno, the Telescopic discoveries of Galileo, Rene Descartes, Isaac Newton, Immanuel Kant, the Big Bang debate, cosmic shredding, the fine-tuning problem, dark energy, Inflationary Cosmology, String Theory, Quantum Mechanics, and Intelligent Design.
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Daryn Lehoux‘s new book will forever change the way you think about garlic and magnets. What Did the Romans Know?: An Inquiry into Science and Worldmaking (University of Chicago Press, 2012) is a fascinating account of the co-production of facts and worlds, taking readers into the sciences of Rome from the first century BC to the second century AD. Masterfully blending approaches from the history and philosophy of science, Lehoux traces the significance of the “threefold cord” of nature, law, and the gods in making up the early Roman world. The chapters use the works of Cicero, Seneca, Galen, Ptolemy, and others to explore topics making up the foundation of a history of Roman science, including the importance of divination to Roman politics and natural knowledge, the relationship between optics and ethics in the Roman world, and the entanglements of law, nature, and witnessing. What Did the Romans Know? also contributes to philosophical debates over the theory-ladenness of observation, scientific and historical realism, and relativism. Lehoux ends his account as an “epistemological coherentist,” suggesting a model for thinking about and with the sciences in history and beyond. On top of all of this, the language of the text sparkles. It’s a wonderfully enjoyable read.
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[Re-posted with permission from Sol Lederman’s Wild About Math] I love novel ways of looking at arithmetic. I’m fascinated with how computers compute in binary, with tricks for simplifying calculations and with how Vedic mathematicians handle difficult arithmetic efficiently. So, when Princeton University Press sent me a review copy of their new book Count Like an Egyptian: A Hands-on Introduction to Ancient Mathematics (Princeton University Press, 2014), I immediately fell in love with it. I was delighted to learn even more techniques and the ideas behind them to deepen my appreciation of the beauty of what most consider to be mundane arithmetic.
Count Like an Egyptian is a delightful book, full of color illustrations, fun stories, lots of hands-on exercises, and an appreciation for the power of simple but deep ideas.
David Reimer was a pleasure to interview. He is a brilliant mathematician who hasn’t lost sight of the power and beauty of mathematics. He taught me and modeled that, despite the stereotype, the more advanced mathematicians are the ones who are more likely to communicate ideas well.
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Crucifixion is one of the most widely envisioned symbols in history. So much so, that for a contemporary reader the notion almost immediately plants an image of Jesus on the cross. Sean Anthony, Assistant Professor of History at the University of Oregon, argues that an assumption of uniformity in the role of crucifixion hinders our understanding of it, which is especially true when looking at crucifixion as a cross-cultural category during the Late Antique period. In Crucifixion and Death as Spectacle: Umayyad Crucifixion in Its Late Antique Context (American Oriental Society, 2014), crucifixion is examined in the early Muslim context but placed within broader social and political tactics of late antiquity. Extreme death techniques, especially in the disciplining of religious deviants, were most often public spectacles of ritualized violence used to legitimize political leaders. Umayyad leadership used crucifixion as a ideological tool to reinforce their own political legitimacy. Anthony demonstrates how this all plays out in the cases of Abdallah ibn al-Zubayr and Zayd ibn ‘Ali. The study of crucifixion also enables us to examine the rich ways that Muslims remembered and accounted for their own personal histories. In our conversation we discussed the relationship between early Islam and late antique societies, crucifixion in the Zoroastrian setting, the treatment of the dead Muslim body, crucifixion in the Qur’an and Hadith, the public/private spheres of the body, deciphering historical sources, religious deviance, and the ironic fate of the conquered Ummayads.
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We all know that religion is a universal feature of human history, right? Well, maybe not. In Before Religion: A History of a Modern Concept (Yale University Press, 2013), Brent Nongbri, Post Doctoral Fellow at Macquarie University, argues that throughout time people have conceptualized themselves in various ways but did not classify what they were doing as religious. As someone who works in the antique period Nogbri found it peculiar to find translations of ancient works referring to religion. In the first half of the book, he examines how and why terms like the Latin religio, Greek threskeia, or Arabic din, are repeatedly rendered as “religion” in translations. He also draws our attention to various births of the modern conception of religion, such as the Maccabean revolt or the writings of Eusebius of Caesarea.
Ultimately, he concludes this phenomena could be more usefully described in other terms. Nongbri explains that in the pre-modern era Christians generally classified others as bad Christians or heathens and not as other religious traditions. The second half of the book contends that religion as an idea has a history and the way we generally understand it today can be traced back to a number of historical events. Nongbri points to the three moments as instrumental in a public of understanding of religion as a universal, private, non-political affair – Christian disunity following the Reformation, increasing colonial encounters with indigenous people, and the formation of Nation-states. He provides ample evidence for these claims through a number of vignettes tracing this transformation over time. With these complex issues surrounding the concept religion we might feel at a loss as to what we should be doing in Religious Studies. Nongbri offers some useful approaches to how we can examine social activities and ideas in the context of this loaded term. In our conversation we discuss definitions, Wilfred Cantwell Smith, Manichaeans, Muhammad, John of Damascus, the story of Barlam and Ioasaph, John Locke, the early Muslim community, the World Religions model, the invention of Mesopotamian religion, issues of translation, and Talal Asad.
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Here’s an odd thing: there really haven’t been any universally-acclaimed geniuses since Einstein. At least I can’t think of any. Really smart people, yes. But geniuses per se, no. It seems Einstein was such a genius that he destroyed the entire concept of genius for us. Or perhaps we’ve just become tired of “genius.” There is, it must be admitted, something democratic cultures don’t like about “geniuses.” If we’re all equal, well, then how can some of us be “geniuses” and others just ordinary folks? It seems that either we’re all “geniuses” or none of us are.
In his fascinating book Divine Fury: A History of Genius (Basic Books, 2013), Darrin M. McMahon explains Einstein’s impact on the idea of “genius” and much more. You will learn, for example, how in Greco-Roman culture a “genius” was a spiritual double: it was something you had, a ghostly sidekick, not something you were. Sometimes your “genius” was good–a guardian angel–and sometimes it was bad–a demon. It’s only since the Enlightenment that we’ve come to think of “genius” as a certain kind of person, namely, someone with truly extraordinary capacities. It’s a fascinating story. Listen in.
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One of the most exciting approaches in the contemporary study of China is emerging from work that brings together archaeological and historical modes of reading texts and material objects to tell a story about the past. In Ancient Central China: Centers and Peripheries Along the Yangzi River (Cambridge University Press, 2013), Rowan...
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Christians in the United States and around the world have varying images of Jesus, from one who turns the other cheek to one who brings the sword. Reza Aslan, in his highly popular and beautifully written new book Zealot: The Life and Times of Jesus of Nazareth (Random House, 2013), approaches Jesus by first taking the context in which he lived – first-century Palestine – quite seriously. Aslan argues that Jesus’ time was one awash in a fervent nationalism that is important for understanding the man as well as his message. It is not a book about the Jesus of the Gospels. Indeed it is not even a book about Christianity. Rather, Aslan’s book attempts to grapple with how Jesus understood himself and his role during a volatile period in history. Zealot has shot to the best seller lists in recent weeks, partly due to a controversial interview Reza Aslan gave to Fox News during which he was questioned about why a Muslim would be interested in writing a book about the founder of Christianity. We also talk to Reza about his earlier books, No god but God and How to Win a Cosmic War, as well as his two edited collections, Tablet & Pen and Muslims and Jews in America. We talk to him about growing up Iranian, while pretending to be Mexican, in the United States during the 1980s, about graduate school, about Fox News and Islamophobia, and about writing for a popular audience, being a public intellectual, and the challenges involved with such endeavors.
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Early Korea is a resource like no other: in an ongoing series of volumes produced by the Early Korea Project at the Korea Institute of Harvard University, the series provides surveys of Korean scholarship on fundamental issues in the study of early Korean history, archaeology, and art history. The volumes, produced...
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Contemporary philosophers still wrestle mightily with Plato’s Republic. A common reading has it that in the Republic, Plato’s character Socrates defends a conception of justice according to which reason should rule the soul and philosophers should rule the city. On all accounts, the Republic is centrally concerned with the question of what philosophers are and how they come to be. A standard reading contends that the multiple discussions in the Republic of the nature of the philosopher all aim to depict the very same kind of creature.
In her new book, Philosophers in the Republic: Plato’s Two Paradigms (Cornell University Press, 2012), Roslyn Weiss challenges this view. She argues that the Republic depicts at least two distinct kinds of philosopher. She then employs this analysis in discussing several puzzles that emerge from the text concerning, for example, the absence of the virtue of piety in the Republic, and the curious similarities between Socrates’s conception of justice and moderation. The result is a fascinating examination of the Republic that has much to offer both to Plato scholars and more casual readers.
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What makes something a poem? What defines “poetry,” and how has that changed over space and time? Critics and Commentators: The ‘Book of Poems’ as Classic and Literature (Harvard University Press, 2012) considers such questions as they chart a path through literary studies in Chinese history. From the comparative poetics...
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It’s traditional in Plato scholarship to divide his dialogues in various ways. One common division is a temporal one that distinguishes among early, middle and late dialogues. Another is by content: there are the so-called erotic dialogues, which include Symposium, Phaedrus and Alcibiades I, where themes of love and friendship are explicitly treated, and then the rest, which deal with such non-erotic themes as language and knowledge and ontology. Jill Gordon, Charles A. Dana Professor of Philosophy at Colby College, argues that this second division deeply misinterprets the role of eros in the Platonic corpus. In her new book, Plato’s Erotic World: From Cosmic Origins to Human Death (Cambridge University Press, 2012), she argues that paradigmatically non-erotic dialogues, such as Theaetetus, Parmenides and Phaedo, are in fact deeply erotic, and that the theme of eros unifies the corpus rather than divides it. For example, the Socratic dialectic, or elenchus, is a give-and-take that is erotic in nature, and doing philosophy itself is an erotic endeavor akin to naked exercise in the gymnasium. Her argument begins with a close reading of Timaeus, Plato’s creation myth, and the role of eros in the immortal human soul, and comes full circle with a reading of Phaedo in which Socrates’ growing rigidity as the hemlock takes hold is an erotic pun.
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If New Books in East Asian Studies were an All-Powerful Force of Good In The Universe and if one of the perks that came along with being an All-Powerful Force of Good In The Universe were to ensure that certain books got major awards, then we would exercise that perk...
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Many of us try to be thoughtful about the ways that we incorporate (or try, at least, to incorporate) different modes of evidence into our attempts to understand the past: objects, creatures, words, ideas. Rowan Flad's Salt Production and Social Hierarchy in Ancient China: An Archaeological Investigation of Specialization in China's Three Gorges (Cambridge UP, 2011) stands as a beautiful case study of what it can look like to do so. Flad juxtaposes texts, bamboo slips, ceramic sherds, animal remains, and other lines of evidence to offer an exceptionally rich account of the technology of salt production in early China, offering glimpses at comparative archeological practices, ideas of spatiality, and the diversity of uses of animals in early China along the way. Reading the book inspired, for me, new ways of thinking about the conceptual role of fragments in the work of the historian, and our conversation was similarly inspiring.
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Aside from being aesthetically equated to Elizabeth Taylor, Cleopatra has not fared well in history. In her riveting biography Cleopatra: A Life (Back Bay Books, 2011), which is now out in paperback, Stacy Schiff establishes that this was primarily because Cleopatra’s story was penned by a crowd of Roman historians for whom “citing her sexual prowess was evidently less discomfiting than acknowledging her intellectual gifts.”
Schiff exhibits no such discomfort and, in brilliant contrast, seems to revel in her subject’s lively intelligence. She establishes from the out-set that, above all, Cleopatra was a consummate politician–a visionary who shaped her own persona and her people’s perception through both exceptional leadership and canny political stagecraft.
One of the most significant contributions of Cleopatra: A Life is that it provides us with the least tainted view of the Egyptian queen to date. Schiff assiduously teases out the motivations of Cleopatra’s chroniclers, and the result is a compelling rendering wherein the myths surrounding the last Egyptian queen are not only deconstructed but their origins are also explained. With the veils of myth removed, the Cleopatra that emerges in Schiff’s sensitive and probing portrait is a smarter, wiser woman, and one of the strongest, most influential rulers of the ancient world.
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The Victor’s Crown brings to vivid life the signal role of sport in the classical world. Ranging over a dozen centuries–from Archaic Greece through to the late Roman and early Byzantine empires–David Potter’s lively narrative shows how sport, to the ancients, was not just a dim reflection of religion and...
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In this installment of Faculty Insight, produced in partnership with Harvard University Extension School, ThoughtCast speaks with the esteemed Harvard classicist Gregory Nagy about one of the earliest and greatest legends of all time: Homer’s epic story of the siege of Troy, called “The Iliad.” It’s a story of god-like heroes and blood-soaked battles; honor, pride, shame and defeat. In this interview, we dissect a key scene in “The Iliad,” where Hector and Achilles are about to meet in battle. Athena is also on hand, and she plays a crucial if underhanded role, with the grudging approval of her father, Zeus.
And Nagy is the perfect guide to this classic tale. He’s the director of Harvard’s Center for Hellenic Studies in Washington DC, as well as the Francis Jones Professor of Classical Greek Literature and Professor of Comparative Literature at Harvard. We spoke in his office at Widener Library.
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The Greco-Roman world was the prism through which the British viewed their imperial efforts, and Mark Bradley’s compendium Classics and Imperialism in the British Empire (Oxford University Press, 2010) explores the various ways in which this reception of the classics occurred. From museums, to oratorical texts, to theories of race, the classical world was a reference point for the imperial British. Bradley’s book looks at how the British thought about the classical world at a time when they were confronted by their own role as empire builders.
There was the desire to reinforce, to justify their claims to being the greatest imperial power after Rome. There was doubt; the need to reconcile the colonized to their rule even as they learnt how ancient Britons had resisted Roman rule. There was a certain humbled pride that they had managed to supplant the Romans insofar as claims to being the ‘greatest imperial power’ were concerned. There was also puzzlement; the jewel in the crown, India, was nothing like any Roman province or territory-how did this place them in relation to the Romans, who after all went about subjugating ‘barbarians’ as opposed a people with a highly sophisticated civilization of their own? These are some of the issues that concerned the Britons of the Empire, and that this book analyses with great sensitivity.
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Being a historian is a bit of a slog: years in graduate school, more years in dusty libraries and archives, and even more years teaching students who sometimes don’t seem interested in learning what you have to teach. But the job does have its pleasures, and one of the greatest–and surely the guiltiest–is watching people screw history up. Not a day goes by when we don’t see someone get it wrong, dead wrong, or so wrong that it’s not even wrong. To us, history is firmly anchored in authenticated sources that have been subjected to intense scrutiny and debate by people who know what they are talking about. To most other folks (though surely none of the people reading these words), history is something a dimly remembered teacher taught you, something you saw on the “History Channel,” or something someone told you once. This kind of history is not anchored in anything other than popular ideas and attitudes, which themselves are constantly changing. In this light, it’s not particularly surprising that when most people talk about history, they don’t get things quite right. When people make historical mistakes, we historians earnestly knit our brows and solemnly bemoan the deficit of historical knowledge. Privately we sometimes chuckle. I’ve done this myself, and I have to tell you I feel bad about it.
I can only imagine, then, that Christopher Krebs had an absolute blast writing A Most Dangerous Book: Tacitus’s Germania from the Roman Empire to the Third Reich (Norton, 2011), for it is an epic tale of getting it wrong, history-wise. Beginning about half a millennium ago, people began to say all kinds of wrongheaded things about Tacitus’s thin volume: that Tacitus was writing about “Germans” (he wasn’t); that he knew a lot about “Germans” (he didn’t); that he uniformly praised “Germans” (nope); that the traits he ascribes to “Germans” can be found among modern German-speakers (wrong again).
Were it not for the fact that these “interpretations” emboldened evil people (especially the Nazis) to do evil things (too numerous to recount), this exercise in bad history would be funny. But, as Krebs points out, it’s really not very funny at all. It’s a reminder that we professional historians have a duty to make sure we get what we say about the past straight, or else. Christopher Krebs is clearly fulfilling his duty in this important, readable, and very witty book. It deserves a wide audience. That means you.
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I have a (much beloved) colleague who calls all history about things before AD 1900 “that old stuff.” Of course she means it as a gentle jab at those of us who study said “old stuff.” Gentle, but in some ways telling. Many historians and history readers genuinely have a bias against the older periods, and particularly against the history of the pre-Hellenic Ancient World (roughly 10,000 BCE to 500 BCE). That’s really too bad for a whole host of reasons. For the sake of brevity, I’ll just list three “biggies”:
1) The Ancient World witnessed the greatest single break in the history of humankind, that is, the transition from hunter-gather to sedentary agricultural life;
2) The deepest roots of our civilizations (Western, Eastern, you name it) are mostly to be found in the Ancient World;
3) Finally, the basic institutions of what we think of as “modern” life were all hammered out for the first time in the Ancient World.
Take, for example, diplomacy. As Amanda Podany shows in her engaging new book Brotherhood of Kings: How International Relations Shaped the Ancient Near East (Oxford University Press, 2010), the rulers of Sumer, Akkad, Syria, Egypt and the rest developed a way of dealing with one another that will be strikingly familiar to anyone who follows modern international relations. They regularly sent envoys to one another. Those envoys were given safe passage, provided with diplomatic immunity, and treated as special guests. Royal representatives followed strict instructions from their masters. They negotiated formal treaties, which included such things as the conditions for international trade. They presented gifts from their masters to their hosts and expected gifts in return. They arranged for diplomatic marriages of the kind any student of European history would recognize. All this is nothing if not strikingly “modern.” Yet, as Amanda points out, the entire system was invented over 4,000 years ago. And, thanks to Amanda, you can read all about it.
If you do, you won’t think of “that old stuff” as really that old, or at least odd.
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It’s the classic historical question: Why did the Roman Empire fall? There are doubtless lots of reasons. One historian has noted 210 of them. No wonder Gibbon said that we should stop “inquiring why the Roman Empire was destroyed,” but rather “be surprised that it lasted so long.” Indeed. But 210 reasons do not amount to a satisfying explanation. Historical events are complex, but historical writing must be parsimonious if it is to achieve its primary aim, that is, to make the past clear to us. Happily, Adrian Goldsworthy‘s How Rome Fell: Death of a Superpower (Yale UP, 2009) does a marvelous job of boiling it all down. He proposes that structural explanations–governmental inefficiency, economic decline, imperial overstretch and the 207 others–are fine, but they really won’t do the job in this case. The late Roman Empire was ill, but it was hardly on its death bed in the third and fourth centuries. Moreover, even at its weakest moments, the Empire was hugely more powerful than any of its competitors. In order to understand how the Romans managed to pull defeat out of the jaws of victory (or at least survival) Goldsworthy says we need to look at Roman politics, or what I would call Roman “political culture.” In Goldsworthy’s telling, the Roman political elite forgot what the empire was for, that is, to serve the interests of the Romans (the “Res publica”). Instead, up-and-coming Roman leaders were primarily interested in making it to the top and staying there. That meant staying alive, and since many failed do so for very long long-term political instability ensued. Too often the Romans were busy fighting each other instead of fending off their many though relatively weak enemies. It was only a matter of time before they fought each other one too many times and those enemies defeated them.
Goldsworthy also has some interesting things to say about comparisons between the late Roman Empire and the contemporary United States. I won’t give away what he says, but I will tell you he doesn’t like them very much and for what I think are excellent reasons.
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“Swords and Sandals” movies always amaze me. You know the ones I’m talking about: “Spartacus,” “Ben-Hur,” “Gladiator,” and the rest. These movies are so rich in detail–both narrative and physical–that you feel like you are “there.” But the fact is that we don’t and really can’t know much about “there” (wherever “there” happens to be in the Ancient World) because the sources are very, very thin. As Joyce Tyldesley points out in her terrific Cleopatra: Last Queen of Egypt (Basic Books, 2008), Cleopatra is a mystery and necessarily so. We don’t know who her mother was, when she was born, what she looked like, whom she married, and a host of other details about her life. That means, of course, that every dramatist from Shakespeare on has been, well, making stuff up about Cleopatra. Actually, many of the “primary sources” about her are full of invention because they were written long after the events they describe by Roman authors who just didn’t like her very much. They did like a good story, so they embellished, as any good storyteller will. Joyce is an excellent storyteller herself, but she takes no poetic license. She tells us just what can be known–and trust me, that’s more than enough to hold our attention! This book is a great read for anyone interested in learning about the real world of Ptolemaic Egypt.
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En liten tjänst av I'm With Friends. Finns även på engelska.