New Books in Biblical Studies

Verbal aspect in the Greek language has been a topic of significant debate in recent scholarship. The majority of scholars now believe that an understanding of verbal aspect is even more important than verb tense (past, present, etc.). Yet there still are no alternative accessible textbooks, both in terms of level and price. In the second edition, Constantine R. Campbell investigates the function of verbal aspect within the New Testament Greek narrative in light of the last fifteen years of the latest scholarship. 

In Basics of Verbal Aspect in Biblical Greek, Second Edition, Campbell has done a marvelous job in this book of simplifying the concept without getting caught up using terms of linguistics that only experts can understand. The book includes expanded and updated discussion, revised exercises, an answer key, a glossary of key concepts, an appendix covering space and time, and an index of Scriptures cited. Professors and students, at both the undergraduate and graduate levels, will use this is as a supplemental text in both beginning and advanced Greek courses. Pastors that study the Greek text will also appreciate this resource as a supplement to their preaching and teaching.

Constantine Campbell is Professor and Research Director at the Sydney College of Divinity, and previously served as Professor of New Testament studies at Trinity Evangelical Divinity School in Chicago and Moore Theological College in Sydney. His first doctorate is in ancient Greek language and linguistics (Macquarie University, 2007). Campbell is the author of 19 books, with focus on ancient Greek, New Testament interpretation, and the apostle Paul. His book Paul and Union with Christ was the 2014 Christianity Today Book of the Year in Biblical Studies. His latest releases are Reading Paul as Christian Scripture (Baker Academic, 2024) and Basics of Verbal Aspect in Biblical Greek, second edition (Zondervan Academic, 2024). Campbell was co-chair of the Biblical Greek Language and Linguistics section of the Society of Biblical Literature, and is an Associate Editor of the Zondervan Exegetical Commentary series. He is an elected member of the preeminent scholarly guild, Studiorum Novi Testamenti Societas. Campbell is also a highly regarded jazz saxophonist and is a visiting instructor at The Australian National University School of Music. His second doctorate explores the fusion of jazz and traditional Greek urban music (Australian National University, 2024). He is the presenter of two documentary series on the apostles Paul and Peter. Campbell lives in Canberra, Australia.

Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).

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When Paul applies temple language to the Corinthians by calling them naos theou (“God’s temple”), he sparks a creative process between the temple and the Corinthian assembly, enabling the Corinthians to see themselves in a new light.

Join us as we speak with Tony Basham about his recent book, Paul, the Temple, and Building a Metaphor (Bloomsbury, 2024).

David Anthony Basham (PhD, McGill University) is Assistant Professor of New Testament at Ashland Theological Seminary in Ashland, Ohio.

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Unlocking the Torah Text (Gefen Books, 2014) provides an in-depth journey into the Torah portion through a series of studies on each parsha. In clear and incisive fashion, each study carefully examines deep philosophical issues and perplexing textual questions. Helpful distinction is made between pshat (straightforward literal meaning) and Midrash (rabbinical exegesis) as both of these approaches to the biblical text are carefully defined and applied.

Join us as we speak with Rabbi Shmuel Goldin about the thought-provoking connections between the eternal Torah narrative and the critical issues of our time.

Rabbi Shmuel received his BS in psychology and his MA in Jewish education from Yeshiva University, and his rabbinic ordination from the Isaac Elchanan Theological Seminary of Yeshiva University. He was included in Newsweek’s list of “America’s Top 50 Rabbis for 2012” and in Forward magazine’s list of Jewish communal leaders who have made a difference in the community at large.

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Today I talked to Alec Goldstein about Maimonides on the Book of Exodus (Kodesh Press, 2019).

Rabbi Moses son of Maimon, known in Hebrew as Rambam and in English as Maimonides, is one of Judaism’s most influential and enduring figures. His works have shaped Jewish thought for centuries, combining legal precision, philosophical brilliance, and profound spirituality. While Maimonides never authored a linear commentary on the Torah, his writings are replete with references to and interpretations of biblical verses. These insights offer a glimpse into his unique approach to understanding the narratives, commandments, and themes of the Torah.

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With timeless poetry and stunning imagery, the prophet Amos of Tekoa, a simple herdsman from the Judean mountains, stands in front of a stubborn, antagonistic audience of Israelite royalty and aristocracy and he rebukes them for their many abuses of power. But he offers them a better vision of themselves by lifting them to the heavens on wings of lyrical brilliance.

Join us as we speak with Rabbi Yitzchak Etshalom about his recent commentary, Amos: The Genius of Prophetic Rhetoric (Maggid, 2024).

Rabbi Yitzchak Etshalom has been a dynamic and inspiring master educator in Los Angeles since 1984. He received his semicha from the Chief Rabbinate of Israel, and lectures annually at the prestigious Tanakh Study Days at Herzog College. Etshalom has also written the highly acclaimed series Between the Lines.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020), and a recent 2 volume commentary on Numbers. He can be reached at [email protected]

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The Koren Tanakh of the Land of Israel offers an innovative and refreshing approach to the Hebrew Bible. By fusing extraordinary findings by modern scholars on the ancient Near East with the original Hebrew text and a brand new English translation by Rabbi Lord Jonathan Sacks, The Koren Tanakh of the Land of Israel clarifies and explains the Biblical narrative, laws, events and prophecies in context with the milieu in which it took place.

This is an interview with Jeremiah Unterman, academic editor of The Koren Tanakh of the Land of Israel. 

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Recognizing the absence of a God named Yahweh outside of ancient Israel, this study addresses the related questions of Yahweh's origins and the biblical claim that there were Yahweh-worshipers other than the Israelite people. Beginning with the Hebrew Bible, with an exhaustive survey of ancient Near Eastern literature and inscriptions discovered by archaeology, and using anthropology to reconstruct religious practices and beliefs of ancient Edom and Midian, this study proposes an answer. Yahweh-worshiping Midianites of the Early Iron Age brought their deity along with metallurgy into ancient Palestine and the Israelite people. Join us as we talk with Robert Miller about his latest book, Yahweh: Origin of a Desert God (Vandenhoeck & Ruprecht, 2021).

Robert Miller, II, O.F.S., Ph.D., is Ordinary Professor of Old Testament and Associate Dean for Graduate Studies at The Catholic University of America.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at [email protected]

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In his recent monograph, David DeJong traces the history of Deuteronomy's concept of a prophet like Moses from the seventh century BCE to the first century CE, demonstrating the ways in which Jewish and Christian texts were influenced by and responded to Deuteronomy's Mosaic norm for prophetic claims.

Join us as we speak with David DeJong about "a prophet like Moses."

David DeJong (PhD, Notre Dame) is Assistant Professor of Religion at Hope College; his research and teaching focus on the Hebrew Bible/Old Testament and its interpretation in ancient Judaism and early Christianity.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020), and a recent 2 volume commentary on Numbers. He can be reached at [email protected]

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Christ's Torah: The Making of the New Testament in the Second Century (Routledge, 2023) explores the creation of the collection now known as the New Testament. While it is generally accepted that it did not emerge as a collection prior to the late second century CE, a more controversial question is how it came to be.

How did the writings that make up the New Testament - The Gospels, the so-called Praxapostolos (Acts and the canonical letters), the Epistles of Paul, and Revelation - make their way into the collection, and what do we know about their possible historical origins, and in turn the emergence of the New Testament itself? The New Testament as we know it first became recognisable in more detail in Irenaeus of Lyon towards the end of the second century CE. However, questions remain as to how and by whom was it redacted. Was it a slow, organic process in which texts written by different authors, members of different communities and in various places, grew together into one book? Or were certain writings compiled on the basis of an editorial decision by an individual or a group of editors, revised for this purpose and partly harmonised with each other? This volume sketches out the complex development of the New Testament, arguing that key second century scholars played an important role in the emergence of the canonical collection and putting forward the possible historical origins of the text’s composition.

Markus Vinzent, who had held the H.G. Wood Chair in the History of Theology at the University of Birmingham (1999–2010) and was Professor for Theology and Patristics at the Department of Theology and Religious Studies, King’s College London (2010–2021, ret.), is Fellow of the Max-Weber-Centre for Anthropological and Cultural Studies, University of Erfurt (2011–present). A recipient of awards from the British Academy, the Arts and Humanities Research Board, the Deutsche Forschungsgemeinschaft, and the Agence Nationale de Recherche, France, he is the author of Writing the History of Early Christianity: From Reception to Retrospection (Cambridge University Press, 2019) and Resetting the Origins of Christianity: A New Theory of Sources and Beginnings (Cambridge University Press, 2023).

Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).

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In Divine Marriage from Eden to the End of Days (Wipf and Stock, 2021), André Villeneuve explores the mystery of God’s love in the Bible and ancient Jewish tradition. 

Join us as we speak André Villeneuve about how Scripture portrays the covenant between God and his people as a divine-human marriage spanning through all of human history.

Dr. André Villeneuve is a Catholic theologian, biblical scholar, and Associate Professor of Old Testament and Biblical Languages at Sacred Heart Major Seminary in Detroit, Michigan.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020), and a recent 2 volume commentary on Numbers. He can be reached at [email protected]

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Starting nearly a thousand years ago at the Ben Ezra Synagogue of Old Cairo, worn-out books and scrolls were put in the genizah, a storage area for sacred texts. 

In The Illustrated Cairo Genizah: A Visual Tour of Cairo Genizah Manuscripts at Cambridge Univertity Library (Gorgias Press, 2024), Nick Posegay and Melonie Schmierer-Lee tell the story of the genizah and show the journey of discovery through more than 125 years of research, showcasing over 300 stunning full-colour images, revealing forgotten stories of Jewish, Muslim, and Christian communities over a millennium of world history.

In the nineteenth century, Scottish sisters Agnes and Margaret Smith brought manuscript pages back to England where Solomon Schechter recognized the lost Hebrew book of Ben Sira, also known as Ecclesiasticus or Sirach. Schechter then traveled to Cairo and toured the genizah, an attic chamber he described as a "windowless and doorless room of fair dimensions. The entrance is ... through a big, shapeless hole reached by a ladder." 

Over the millenia, hundreds and thousands of documents were buried in this attic crypt, vividly described by Schechter: "It is a battlefield of books, and the literary production of many centuries had their share in the battle ... some of the belligerents have perished outright, and are literally ground to dust in the terrible struggle for space".

In addition to images of the book of Ben Sira, the collection includes fragments of the oldest known Latin edition of St Augustine's sermons, Origen's Hexapla, and a 5th or 6th century copy of Aquila's translation of Kings, approximately 60 manuscripts written by Moses Maimonides, and a medieval copy of the 'Damascus Document' which was confirmed as an ancient text by the discovery of another copy among the Dead Sea Scrolls discovered at Qumram in 1947. 

See visual examples of the collection online.

Learn more about the Taylor-Schechter Genizah Research Unit.

Recommended reading: 

• The Mind of a Bee by Lars Chittka
• From the Battlefield of Books: Essays Celebrating 50 Years of the Taylor-Schechter Genizah Research Unit edited by Nick Posegay, Magdalen M. Connolly, and Ben Outhwaite (open access edition available) 

Hosted by Meghan Cochran

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The Bible shaped nearly every aspect of Jewish life in the ancient world, from activities as obvious as attending synagogue to those which have lost their scriptural resonance in modernity, such as drinking water and uttering one’s last words. And within a scriptural universe, no work exerted more force than the Psalter, the most cherished text among all the books of the Hebrew Bible.

A Life of Psalms in Jewish Late Antiquity (U Pennsylvania Press, 2023) clarifies the world of late ancient Judaism through the versatile and powerful lens of the Psalter. It asks a simple set of questions: Where did late ancient Jews encounter the Psalms? How did they engage with the work? And what meanings did they produce? A. J. Berkovitz answers these queries by reconstructing and contextualizing a diverse set of religious practices performed with and on the Psalter, such as handling a physical copy, reading from it, interpreting it exegetically, singing it as liturgy, invoking it as magic and reciting it as an act of piety. His book draws from and contributes to the fields of ancient Judaism, biblical reception, book history and the history of reading.

New Books in Late Antiquity is Presented by Ancient Jew Review.

A. J. Berkovitz is Associate Professor of Associate Professor of Liturgy and Ancient Judaism at Hebrew Union College-Jewish Institute of Religion.

Michael Motia teaches in Classics and Religious Studies at UMass Boston.

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The metaphor of New Jerusalem has long been used to justify dueling narratives of America as the land of freedom with open gates and the walled city closed to all except those whose names are written in the book of life. 

In Immigration and Apocalypse: How the Book of Revelation Shaped American Immigration (Yale University Press, 2024), Yii Jan Lin explores the idea of America as the New Jerusalem from early European exploration and colonization; through the waves of Chinese immigration and exclusion; the open gates envisioned by Ronald Reagan in his Farewell Address; and the present day rhetoric about closing the wall at the southern border and the characterization of migrants as diseased and dangerous. 

Yii-Jan Lin traces the use of this metaphor in newspapers, political speeches, sermons, cartoons, and novels throughout American history to portray a shining, God-blessed refuge and it's simultaneous opposite, where the unwanted are defined as unworthy for entry. Lin shows Revelation’s apocalyptic logic at work in these conflicting interpretations of the American dream, where judgement may be based on the deeds of the individual or judgement may be based on whether they are predestined for inclusion.

Author recommended reading:

- Heathen: Religion and Race in American History by Kathryn Gin Lum

- Revelation in Aztlán: Scriptures, Utopias, and the Chicano Movement by Jacqueline M. Hidalgo

Hosted by Meghan Cochran 

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In both modern fiction and the biblical texts of 1 Samuel 13-2 Samuel 1, the character of Jonathan serves as a key literary and theological figure. Throughout In Search of Jonathan: Jonathan Between the Bible and Modern Fiction (Oxford UP, 2023), Lena-Sofia Tiemeyer interprets Jonathan's portrayal in traditional biblical literature and modern fiction. Each chapter provides first an analysis of Jonathan's characterization in 1-2 Samuel, followed by an examination of the depictions of Jonathan in modern fiction. Together, biblical and modern literature demonstrate how fictional retellings deepen and challenge the ways that scholars interpret Jonathan's character.

Throughout the volume, Tiemeyer offers an interpretation of Jonathan as a plausible and psychologically consistent character while grappling with questions posed by his actions in the text. Tiemeyer asks, what kind of man is Jonathan who shows initiative and daring leadership ability, but who is also willing to lay down his crown before the usurper David's feet in humble submission? What kind of son is Jonathan who rebels against his father and takes David's part in the conflict between him and Saul, yet remains loyal to Saul until the bitter end on Mount Gilboa?

To answer these questions, Tiemeyer considers depictions of Jonathan in modern fiction. Modern approaches, as Tiemeyer discusses, illuminate dormant yet integral aspects of the biblical texts. These modern retellings highlight, transform, and subvert the biblical portrayal of Jonathan. Posing these questions to the reader and other biblical scholars, Tiemeyer challenges the ways that scholars perceive Jonathan and his portrayals across biblical and modern literature.

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In Delicious Prose: Reading the Tale of Tobit with Food and Drink (Brill, 2018), Naomi S.S. Jacobs explores how the numerous references to food, drink, and their consumption within The Book of Tobit help tell its story, promote righteous deeds and encourage resistance against a hostile dominant culture. Jacobs' commentary includes up-to-date analyses of issues of translation, text-criticism, source criticism, redaction criticism, and issues of class and gender. Jacobs situates Tobit within a wide range of ancient writings sacred to Jews and Christians as well as writings and customs from the Ancient Near East, Ugarit, Greece, Rome, including a treasure trove of information about ancient foodways and medicine.

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Does Job convincingly argue against a fixed system of just retribution by proclaiming the prosperity of the wicked, an argument that runs contrary to traditional biblical and ancient Near Eastern wisdom? Addressing this question, Dominick Hernández gives careful consideration to the rhetoric, imagery, and literary devices used to treat the issue of the fate of the wicked in Job's first two rounds of dialogue.

Tune in as we speak with Dominick Hernández about his monograph on the Book of Job, The Prosperity of the Wicked: A Theological Challenge in the Book of Job and in Ancient Near Eastern Literature (Gorgias Press, 2022)

Dr. Dominick Hernández is Associate Professor of Old Testament and Semitics at Talbot School of Theology, Biola University, and Director of Talbot en Español.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020), and a recent 2 volume commentary on Numbers. He can be reached at [email protected]

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A “wonderful…highly comprehensive” (John Barton, author of A History of the Bible) global history of the world’s best-known and most influential book For Christians, the Bible is a book inspired by God. Its eternal words are transmitted across the world by fallible human hands. Following Jesus’s departing instruction to go out into the world, the Bible has been a book in motion from its very beginnings, and every community it has encountered has read, heard, and seen the Bible through its own language and culture. 

In The Bible: A Global History (Basic Books, 2024), Bruce Gordon tells the astounding story of the Bible’s journey around the globe and across more than two thousand years, showing how it has shaped and been shaped by changing beliefs and believers’ radically different needs. The Bible has been a tool for violence and oppression, and it has expressed hopes for liberation. God speaks with one voice, but the people who receive it are scattered and divided—found in desert monasteries and Chinese house churches, in Byzantine cathedrals and Guatemalan villages. Breathtakingly global in scope, The Bible tells the story of this sacred book through the stories of its many and diverse human encounters, revealing not a static text but a living, dynamic cultural force.

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The Animalising Affliction of Nebuchadnezzar in Daniel 4: Reading Across the Human-Animal Boundary (Bloomsbury, 2022) is a detailed investigation into the nature of Nebuchadnezzar's animalising affliction in Daniel 4 and the degree to which he is depicted as actually becoming an animal. Peter Atkins examines two predominant lines of interpretation: either Nebuchadnezzar undergoes a physical metamorphosis of some kind into an animal form; or diverse other readings that specifically preclude or deny an animal transformation of the king. By providing an extensive study of these interpretative opinions, alongside innovative assessments of ancient Mesopotamian divine-human-animal boundaries, Atkins ultimately demonstrates how neither of these traditional interpretations best reflect the narrative events.

While there have been numerous metamorphic interpretations of Daniel 4, these are largely reliant upon later developments within the textual tradition and are not present in the earliest edition of Nebuchadnezzar's animalising affliction. Atkins' study displays that when Daniel 4 is read in the context of Mesopotamian texts, which appear to conceive of the human-animal boundary as being indicated primarily in relation to possession or lack of the divine characteristic of wisdom, the affliction represents a far more significant categorical change from human to animal than has hitherto been identified.

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Covenant shapes our life with God. In Reformed Covenant Theology: A Systematic Introduction (Lexham Academic, 2024), Harrison Perkins shows how Christ and his work are the heart of that covenant relationship. Since God lives in covenant with his redeemed people, covenant theology provides a framework for Christians to grow in their life with God, to read the Bible, and to love the church.

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The foundation of the earth, its division from the heavens and the waters, God's provision of all of nature as well as human and animal life, God's relationship to the world, and the ethics and morality of our human response; these key themes, related to both creation and covenant, emerge from the Wisdom literature of the Hebrew Bible. In her recent book, The Lord by Wisdom Founded the Earth (Baylor UP, 2023), Katharine J. Dell illumines the theological themes of creation and covenant by interpreting them through the lens of wisdom.

Tune in as Dell offers a fresh reading from texts in Proverbs, Job, and Ecclesiastes!

Katherine J. Dell is professor of Old Testament Literature and Theology in the Faculty of Divinity, University of Cambridge and a Fellow of St. Catherine’s College, Cambridge.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020), and a recent 2 volume commentary on Numbers. He can be reached at [email protected]

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For generations, the book of Genesis has been treated by scholars as a collection of documents by various hands, expressing different factional interests, with borrowings from other ancient literatures that mark the text as derivative. In other words, academic interpretation of Genesis has centered on the question of its basic coherency, just as fundamentalist interpretation has centered on the question of the appropriateness of reading it as literally true.

Both of these approaches preclude an appreciation of its greatness as literature, its rich articulation and exploration of themes that resonate through the whole of Scripture.

Marilynne Robinson’s Reading Genesis (FSG, 2024), which includes the full text of the King James Version of the book, is a powerful consideration of the profound meanings and promise of God’s enduring covenant with humanity. This magisterial book radiates gratitude for the constancy and benevolence of God’s abiding faith in Creation.

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Recent scholarship focused on the role of embodiment within cognition and communication reminds us that part of how we “know” is through our physical senses. We only know the softness of a kitten by touching its fur, or the tastiness of bread by eating. How might this influence our understanding of biblical texts, such as Jesus’s claim, “I am the bread of life,” and the invitation to eat? Sensing Salvation in the Gospel of John: The Embodied, Sensory Qualities of Participation in the I Am Sayings (Brill, 2023) explores the I am sayings of John’s Gospel, their sensory elements providing an imaginative entry into the narrative and contributing tangible value to the participatory theology of the Fourth Gospel.

Jeannine Hanger has been involved in the Biola community since 2000. She earned a Master of Arts (2004) and Master of Theology (2009) at Talbot in New Testament Studies and has been teaching undergraduates in an adjunct role since 2009. She recently completed her doctoral studies (2021) at the University of Aberdeen, also in the New Testament. Her research interests revolve around the Gospels. More specifically she has enjoyed exploring literary approaches to texts seen alongside their ancient world contexts. Her thesis focused on participation with Christ in John’s Gospel, which led to an examination of sensory imagery, metaphor, and sense perception in ancient texts. These embodied approaches highlight concrete, tangible, and affective qualities of participation with Christ. This ties into her heart for students to know God through the Word with every aspect of their beings: heart, soul, mind, and strength. As the wife of a pastor, Jeannine has also been deeply invested in the local church.

Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).

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Ancient Christians and their non-Christian contemporaries lived in a world of 'magic.' Sometimes, they used curses as ritual objects to seek justice from gods and other beings; sometimes, they argued against them. Curses, and the writings of those who polemicized against curses, reveal the complexity of ancient Mediterranean religions, in which materiality, poetics, song, incantation, and glossolalia were used as technologies of power.

Laura Nasrallah's book Ancient Christians and the Power of Curses: Magic, Aesthetics, and Justice (Cambridge UP, 2023) reframes the field of religion, the study of the Roman imperial period, and the investigation of the New Testament and ancient Christianity. Her approach eschews disciplinary aesthetics that privilege the literature and archaeological remains of elites, and that defines curses as magical materials, separable from religious ritual. Moreover, Nasrallah's imaginative use of art and 'research creations' of contemporary Black painters, sculptors, and poets offer insights for understanding how ancient ritual materials embedded into art work intervene into the present moment and critique injustice.

New Books in Late Antiquity is presented Ancient Jew Review

Laura Salah Nasrallah is Buckingham Professor of New Testament Criticism and Interpretation.

Michael Motia teaches in Classics and Religious Studies at UMass Boston

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Dive into the timeless wisdom of Ecclesiastes in Jay Garfinkel's groundbreaking work, Kohelet's Cocktail: Beyond the Pursuit of Happiness (Illuminated Press, 2024) This exquisite "illuminated" digital masterpiece marries the ancient with the avant-garde, offering a fresh, poetic voice to the biblical text that has resonated with humanity for millennia. The book contains:

• 83 Stunning Illustrations: Each piece is a visual symphony that invites you on a visual journey through Kohelet's philosophical and existential musings.

• A Modern Poetic Voice: Garfinkel reimagines the ancient text with a contemporary poetic flair, making the profound teachings of Ecclesiastes accessible and relatable to a 21st-century audience.

• A Fusion of Art and Wisdom: "Kohelet's Cocktail" is not just a book but a multimedia experience that blends vivid imagery with evocative poetry. It illuminates the timeless questions of life, purpose, and human existence.

The title, Kohelet's Cocktail, is a metaphor, a blended mixture of life's contradictions, that echoes throughout the book. The author acknowledges life's seeming meaninglessness yet finds value in relationships and work; he places a premium on wisdom, yet it is harshly critical of its limits; he accepts the idea of the Divine but questions whether divine justice even exists.

Aimed at a diverse audience of readers – from spiritual wanderers to religious leaders, from mindfulness mavens to those on a personal growth path – this book speaks a universal language. It guides anyone seeking clarity, purpose, and peace in an age of relentless change.

An audiobook of Kohelet’s Cocktail can be found on youtube here. 

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Powerful religious elements for living in the aftermath of trauma are embedded within North African Christian hagiographies. The texts of (1) The Passion of Perpetua and Felicity, (2) The Account of Montanus, Lucius, and their Companions, and (3) The Life of Cyprian of Carthage are stories that offered post traumatic pathways to recovery for its historical readership. These recovery-oriented beliefs and behaviors promoted positive religious coping strategies that revolved around a sense of safety, re-establishing community relationships, an integrated sense of self, and a hopeful story beyond trauma. This book vividly demonstrates that hagiographies played a vital therapeutic role in helping early Christian trauma survivors recover and flourish in the aftermath of disastrous persecutions.

Scott Harrower (PhD, Systematic Theology) is Associate Professor of Theology, Church History, and Philosophy of Religion at Ridley College (Melbourne, Australia). He is also an ordained Anglican minister and has wide-ranging ministry experience in several countries. Dr. Harrower has published and regularly presents papers on topics such as early Christianity in Roman contexts, and philosophical responses to the problem of evil. In addition to Trauma and Recovery in North African Christianity (Medieval Institute Publications, 2024), his books include Trinitarian Self and Salvation and God of All Comfort: A Trinitarian Response to the Horrors of This World.

Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).

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The book of Job is challenging. Its Hebrew is often obscure, its length and subject matter are intimidating, and its meaning has been debated throughout the history of biblical interpretation. Thankfully, in Job: Evangelical Exegetical Commentary (Lexham Academic, 2024), Duane A. Garrett presents a fresh argument for the book's meaning. Job demonstrates the inability of Wisdom, as a theological tradition, to solve the problem of evil.

Tune in as we speak with Duane Garrett about the book of Job!

Duane Garrett is the John R. Sampey Professor of Old Testament Interpretation and Professor of biblical theology at Southern Baptist Theological Seminary.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020), and a recent 2 volume commentary on Numbers. He can be reached at [email protected]

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The Old Testament Hebrew Scriptures in 5 Minutes (Equinox Books, 2024), co-edited by Philippe Guillaume and Diana V. Edelman, is a digestible, concise, reader-friendly introduction to biblical scholarship for undergraduate students and lay readers alike. Written without technical language or jargon by diverse specialists in Hebrew Bible, its 83 chapters welcome readers into a range of topics, including the enduring questions of date, authorship, and source criticism for biblical books in addition to timely contributions of interest to 21st-century audiences, such as the Hebrew scriptures and archaeology, ecology, abortion, and sexual orientation/LGBTQIA issues. Meanwhile, although not a book-by-book or verse-by-verse commentary on the Hebrew Bible or Christian Old Testament, their volume introduces familiar prophets and figures from the scriptural collection in novel and enlightening ways. Dr. Edelman and Dr. Guillaume joined the New Books Network to discuss the development of this primer on the Hebrew Scriptures and to preview its wide-ranging contents.

Diana V. Edelman (Ph.D., University of Chicago, 1986) is Professor Emerita in Hebrew Bible at the Faculty of Theology of the University of Oslo, Norway. She has published widely on many aspects of the Hebrew Bible in its ancient Near Eastern context and has cultivated specialties in the Bible and cultural memory, southern Levantine history and archaeology, identity formation reflected in the Hebrew Bible, and emerging forms of Judaism in the Persian and Hellenistic periods. Among her recent scholarly contributions are chapters on “Deuteronomy as the Instructions of Moses and Yhwh vs. a Framed Legal Code” (in Deuteronomy in the Making: Studies in the Production of Debarim; de Gruyter, 2021) and “The Text-Dating Conundrum: Viewing the Hebrew Bible from an Achaemenid Framework” (in Stones, Tablets, and Scrolls: Periods of the Formation of the Bible; Mohr Siebeck, 2020), and she is also the author of The Origins of the ‘Second’ Temple: Persian Imperial Policy and the Rebuilding of Jerusalem (Routledge, 2005). In her recreational time, Diana is an avid amateur photographer and world traveler.

Philippe Guillaume (Th.D., University of Geneva, 2002) is Lecturer in the Faculty of Theology at the University of Berne. His research interests span the Hebrew Scriptures and include the use of prophetic scrolls in divination and rhetorical questions posed by these texts, both internally and in their historical reception. Philippe is author of Waiting for Josiah: The Judges (Bloomsbury T&T Clark, 2004), Land and Calendar: The Priestly Document from Genesis 1 to Joshua 18 (Bloomsbury T&T Clark, 2009), The Economy of Deuteronomy’s Core (Equinox, 2022) and numerous journal articles and chapter-length contributions on texts, aspects, and economic issues within the Hebrew Scriptures, including “Debunking the Latest Scenario on the Rise of the Pork Taboo” (Études et Travaux, 2018), “Wonder Woman’s Field in Proverbs 31: Taken, Not Bought!” (Ugarit-Forschungen, 2016), Naboth’s vineyard (SBL/Bible Odyssey), and “The Hidden Benefits of Patronage: Debt” (in Anthropology and the Bible; Gorgias Press, 2010).

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

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In The Countercultural Victory of 1 John in Greco-Roman Context: Conquering the World (T&T Clark, 2023), Ahreum Kim re-examines conquering language in 1 John, arguing that when the letter is read with the context of Greco-Roman culture in mind, the conflict extends beyond in-fighting within the Johannine community. She suggests that the letter's author presents a consistent countercultural narrative due to concern about the predominant world, and proposes that the author exhorts the minority Johannine community to hold onto their belief while proclaiming that they are triumphant conquerors against the prevailing “world”.

Kim first examines how conquering language toward a Johannine nike utilizes militaristic undertones already familiar in Greco-Roman culture. She argues that each of the opponents mentioned is affiliated with “the world”, and it is ultimately the conquering of the world itself which marks the Johannine victory. Kim demonstrates that the author references the negative fear of the divine in the polytheistic world which contrasts with the Johannine love of God, and that his countercultural message continues to the very end, with a concluding warning against the many worldly idols. Finally, she posits that the battle with the Greco-Roman world is ultimately a conflict of pistis, comparing Roman soldiers achieving military victories with a pistis to their emperor, and the repeated emphasis on Jesus as the true Son of God.

Ahreum Kim recently completed her PhD under the supervision of Professor George van Kooten at the University of Cambridge. Her research spans across the New Testament and early Christianity, including Johannine literature, Jewish-Christian relations, and the disciples closest to Jesus. She is also the editor of Old and New: Essays on Continuity and Discontinuity in the New Testament, by Morna Hooker (Mohr Siebeck 2024).

Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).

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The Second Epistle to Timothy is, by any standard, a remarkable document. Even as the apostle urges his friend and coworker hasten to Rome for a final meeting, the intimacy and urgency of Paul's words make clear his awareness that Timothy might not arrive in time to say goodbye. This makes the epistle deeply personal. But Paul has a much larger purpose in view than just Timothy's consolation. The epistle vibrates with Paul's concern for Timothy's endurance in the apostle's mission after Paul's death. Paul is at pains to emphasize for Timothy the seriousness of his responsibility, the difficulty of the context in which that duty will be discharged, and the divine assistance that will allow him to preserve and transmit the apostolic deposit to 'faithful men'. Even as he addresses Timothy, Paul is deliberately speaking beyond him to everyone who remains faithful to the apostolic gospel in the 'last days' following the apostle's departure. 

Mark Sweetnam's Paul's Last Letter: A Commentary on the Second Epistle to Timothy (Wipf and Stock, 2024) provides a detailed but nontechnical treatment of 2 Timothy, which interacts with contemporary scholarship on the epistle, while providing a literary, rhetorical, and parenetic analysis of Paul's last letter.

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The New Testament and the Theology of Trust (Oxford UP, 2022) argues for the recovery of trust as a central theme in Christian theology, and offers the first theology of trust in the New Testament.

'Trust' is the root meaning of Christian 'faith' (pistis, fides), and trusting in God and Christ is still fundamental to Christians. But unlike faith, and other aspects of faith such as belief or hope, trust is little studied. Building on her ground-breaking study Roman Faith and Christian Faith, and drawing on the philosophy and psychology of trust, Teresa Morgan explores the significance of trust, trustworthiness, faithfulness, and entrustedness in New Testament writings.

Trust between God, Christ, and humanity is revealed as a risky, dynamic, forward-looking, life-changing partnership. God entrusts Christ with winning the trust of humanity and bringing humanity to trust in God. God and Christ trust humanity to respond to God's initiative through Christ, and entrust the faithful with diverse forms of work for humanity and for creation. Human understanding of God and Christ is limited, and trust and faithfulness often fail, but imperfect trust is not a deal-breaker.

Morgan develops a new model of atonement, showing how trust enables humanity's release from the power of both sin and suffering. She examines the neglected concept of propositional trust and argues that it plays a key role in faith. This volume offers a compelling vision of Christian trust as soteriological, ethical, and community-forming. Trust is both the means of salvation and an end in itself, because where we trust is where we most fully live.

Teresa Morgan studied classics at Cambridge University, theology at Oxford, and violin and viola in London and Cologne. She joined Yale Divinity School in 2022, from Oxford University. Professor Morgan writes across Greek and Roman history, the New Testament, and early Christianity, especially on Greek, Roman, and early Christian ethics (e.g. Popular Morality in the Early Roman Empire, 2007), Greek and Roman education (Literate Education in the Hellenistic and Roman Worlds, 1998), and Paul (Being ‘in Christ’ in the Letters of Paul: Saved Through Christ and In His Hands, 2020). She is currently coming to the end of a four-volume investigation of the historical evolution, early religious meaning, and contemporary significance of ancient Mediterranean and early Christian trust and faith (Roman Faith and Christian Faith, 2015, The New Testament and the Theology of Trust, 2022, Trust in Atonement (2024), and The Invention of Faith (forthcoming). When this is finished, she plans to return to ethics with a study of the evolution of Christian ethics in the first four centuries CE.

Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).

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In this episode, I speak with Marc Redfield, professor of Comparative Literature, English, and German Studies at Brown University about his most recent work, Shibboleth: Judges, Derrida, Celan, published in 2020 by Fordham University Press. In this short but intricate and dense work, Redfield investigates the “shibboleth”—the word, if it is one, and the concept—from its roots in the Book of Judges to the contemporary global regimes of technics that are defined by constantly proliferating technologies and practices of encryption, decryption, exclusion, and inclusion. 

At the heart of this book is an insightful interpretation of two poems by the Romanian-Jewish, German-language poet Paul Celan. Redfield places Celan into a polyphonic dialogue with others who invoked “the” shibboleth: the French philosopher Jacques Derrida, William Faulkner, and the Colombian visual artist Doris Salcedo (whose 2007 installation at the Tate Modern, which bears the title Shibboleth, provides the cover image for the book). In doing so, Redfield pursues the track of shibboleth: a word to which no language can properly lay claim, a word that is both less and more than a word, that signifies both the epitome and ruin of border control technology, and that thus, despite its violent origin and role in the Biblical story, offers a locus of poetico-political affirmation.

Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on Twitter or send him an email.

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In A History of the Hasmonean State: Josephus and Beyond (T&T Clark, 2019), Kenneth Atkinson tells the exciting story of the nine decades of the Hasmonean rule of Judea (152 - 63 BCE) by going beyond the accounts of the Hasmoneans in Josephus in order to bring together new evidence to reconstruct how the Hasmonean family transformed their kingdom into a state that lasted until the arrival of the Romans.

Atkinson reconstructs the relationships between the Hasmonean state and the rulers of the Seleucid and the Ptolemaic Empires, the Itureans, the Nabateans, the Parthians, the Armenians, the Cappadocians, and the Roman Republic. He draws on a variety of previously unused sources, including papyrological documentation, inscriptions, archaeological evidence, numismatics, Dead Sea Scrolls, pseudepigrapha, and textual sources from the Hellenistic to the Byzantine periods.

Atkinson also explores how Josephus's political and social situation in Flavian Rome affected his accounts of the Hasmoneans and why any study of the Hasmonean state must go beyond Josephus to gain a full appreciation of this unique historical period that shaped Second Temple Judaism, and created the conditions for the rise of the Herodian dynasty and the emergence of Christianity.

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Written in Rome as a book with revelatory intentions, the early Christian work known as the Shepherd of Hermas flourished especially in the second, third, and fourth centuries CE, was quoted as scripture by several church fathers, and, on the balance of manuscript attestation and translations from Greek to other languages, “is one of the most widely attested early Christian texts” (Lookadoo, 25). By contrast, outside of a niche of scholars, the book is widely unknown and underappreciated in the 21st century. 

In The Shepherd of Hermas: A Literary, Historical, and Theological Handbook (Bloomsbury T&T Clark, 2021), Jonathon Lookadoo seeks to enable a wide range of readers to engage with this unfamiliar book via a focus on the text and message of Hermas, the theological themes with coherence to more familiar books of the New Testament, metaphors unique to Hermas’s “apocalyptic” imagination, and a digestible introduction to the enduring questions of critical scholarship such as authorship, date, authority/canonicity of the Shepherd, and its complex history of reception within the church. Dr. Lookadoo joined the New Books Network to discuss these issues and more from his worthy attempt to invite a wider circle of readers into the range of books that inspired forms of early Christian piety.

Jonathon Lookadoo (Ph.D., University of Otago, 2017) is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. His research interests range across the first two centuries of Christian history, with a particular focus on the Apostolic Fathers, while also taking interest in the writings of Paul and John and their reception in the second century. In addition to the present handbook on the Shepherd of Hermas, he is the author of The Christology of Ignatius of Antioch (Cascade Books, 2023) and The Epistle of Barnabas: A Commentary (Cascade, 2022). In his spare time, he enjoys running, hiking, and KBO baseball.

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

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The Bible shaped nearly every aspect of Jewish life in the ancient world, from activities as obvious as attending synagogue to those which have lost their scriptural resonance in modernity, such as drinking water and uttering one's last words. And within a scriptural universe, no work exerted more force than the Psalter, the most cherished text among all the books of the Hebrew Bible.

A Life of Psalms in Jewish Late Antiquity (U Pennsylvania Press, 2023) clarifies the world of late ancient Judaism through the versatile and powerful lens of the Psalter. It asks a simple set of questions: Where did late ancient Jews encounter the Psalms? How did they engage with the work? And what meanings did they produce? A. J. Berkovitz answers these queries by reconstructing and contextualizing a diverse set of religious practices performed with and on the Psalter, such as handling a physical copy, reading from it, interpreting it exegetically, singing it as liturgy, invoking it as magic and reciting it as an act of piety. His book draws from and contributes to the fields of ancient Judaism, biblical reception, book history and the history of reading.

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The development of Christian scriptures did not terminate once, for example, following Irenaeus and other influential patristic figures, the four gospels that would later be located at the front of the church’s New Testament were accepted by most churches and transmitted together in the same codex. Instead, erudite Christian readers employed new and innovative technologies to transform reading practices, calling attention to both narrative and other thematic similarities present across the gospels, and enabling cross-referential access from one gospel’s narrative sequence to another without amending the individual texts themselves. Such practices were facilitated by the sections and canon tables of Eusebius (ca. 260–339 CE), bishop of Caesarea Maritima in Roman Palestine.

In Eusebius the Evangelist: Rewriting the Fourfold Gospel in Late Antiquity (Oxford University Press, 2023), Jeremiah Coogan discusses the editorial intervention of Eusebius within gospel manuscripts, including paratextual sectioning, tables of contents, and other prefatory material, at both a technical and conceptual level, locating the overall apparatus of this “evangelist” alongside broader late ancient transformations in reading and knowledge. Dr. Coogan joined the New Books Network to discuss examples of gospel reading that Eusebius permitted via his novel contributions to the gospels, related book technologies in his contemporary readerly environment, and the overall success of Eusebius’s sections and canons during the millennium that followed him—starting with Greek and Latin gospel manuscripts of late antiquity but also appearing alongside most biblical translations into the late Middle Ages, when modern chapter divisions and versification began to assume the dominant roles for sectioning texts that they have maintained into the present day.

Jeremiah Coogan (Ph.D., University of Notre Dame, 2020) is Assistant Professor of New Testament at Santa Clara University’s Jesuit School of Theology in Berkeley. His research and teaching interests span the New Testament, early Christianity, and ancient Judaism, with a particular focus on Gospels and on the social history of early Christianity. His scholarship has been published in Early Christianity, the Journal of Early Christian Studies, the Journal of Late Antiquity, the Journal of Theological Studies, and in several other journals and edited volumes, and he is currently working on a new project that investigates how early Christians deployed literary and bibliographic categories to understand similarities and differences between Gospel texts. His first monograph, Eusebius the Evangelist, received the Manfred Lautenschlaeger Award for Theological Promise in 2022.

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

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Joel, Obadiah, and Micah all prophesied not after a calamity struck but right before a potential crisis or during the crisis itself. Facing immanent catastrophe, the Jewish people had to decide where their loyalties lay.

Join us as we speak with Rav Yaakov Beasley about his book Joel, Obadiah, and Micah: Facing the Storm (Maggid, 2024). He

draws from the best of traditional and contemporary scholarship to guide us through the prophets’ trials and tribulations, providing historical overviews of the period, and revealing the messages and meanings of these crucial prophetic works.

Rabbi Yaakov Beasley is the Tanakh Coordinator at Yeshivat Hesder Lev HaTorah and the host of the TanachTalks podcast.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020), and a recent 2 volume commentary on Numbers. He can be reached at [email protected]

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Since the mid-1700s, poets and scholars have been deeply entangled in the project of reinventing prophecy. Moving between literary and biblical studies, Yosefa Raz's book The Poetics of Prophecy: Modern Afterlives of a Biblical Tradition (Cambridge UP, 2023) reveals how Romantic poetry is linked to modern biblical scholarship's development. On the one hand, scholars, intellectuals, and artists discovered models of strong prophecy in biblical texts, shoring up aesthetic and nationalist ideals, while on the other, poets drew upon a counter-tradition of destabilizing, indeterminate, weak prophetic power. Yosefa Raz considers British and German Romanticism alongside their margins, incorporating Hebrew literature written at the turn of the twentieth century in the Russia Empire. Ultimately she explains the weakness of modern poet-prophets not only as a crisis of secularism but also, strikingly, as part of the instability of the biblical text itself.

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What if the original teachings of Jesus were different from the Bible's sanitized 'orthodox' version? What covert motivations might inspire those who decide what the text of the Bible 'says' or what it 'means'? For some who ask conspiratorial questions like these, the Bible is the vulnerable victim of secular forces seeking to divest the USA of its founding identity. For others, the biblical canon suppresses religious truths that could upend the status quo. 

Such suspicions surrounding the Bible find full expression in Gospel Thrillers: a 1960s fictional genre that endures and still commands a substantial following. These novels imagine a freshly discovered first-century gospel and a race against time to unlock its buried secrets. They also reflect the fears and desires that the Bible continues to generate. In Gospel Thrillers: Conspiracy, Fiction, and the Vulnerable Bible (Cambridge UP, 2023), Andrew Jacobs reveals, in his authoritative examination, how this remarkable fictional archive opens a window onto disturbing biblical anxieties.

New Books in Late Antiquity is Presented by Ancient Jew Review

Find more information on the Gospel Thrillers here.

Andrew Jacobs is Senior Fellow at the Center for the Study of World Religions at Harvard Divinity School and the Editor of Cambridge University Press’s book series Element of Religion in Late Antiquity. His Epiphanius of Cyprus: a cultural biography of Late Antiquity (UC Press, 2016), won the Philip Schaff Best Book prize from the American Society of Church History. Andrew has also just finished a stint as President of the North American Patristics Society. Find him at @drewjackeprof.bsky.social, or on X: @drewjackeprof

Michael Motia teaches in Classics and Religious Studies at UMass Boston. @mikemotia

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The Hellenistic period was a pivotal moment in the history of the Jewish priesthood. The waning days of the Persian empire coincided with the continued ascendance of the high priest and Jerusalem temple as powerful political, cultural, and religious institutions in Judea. The Aramaic Scrolls from Qumran, only recently published in full, testify to the existence of a flourishing but previously unknown Jewish literary tradition dating from the end of Persian rule to the rise of the Hasmoneans. 

In Priesthood, Cult, and Temple in the Aramaic Scrolls from Qumran: Analyzing a Pre-Hasmonean Jewish Literary Tradition (Brill, 2023), Robert Jones analyzes how Israel's priestly institutions are represented in these writings, and he demonstrates that they are essential for understanding the Jewish priesthood at this crucial stage in its history.

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Media studies is an emerging discipline that is quickly making an impact within the wider field of biblical scholarship. The Dead Sea Scrolls in Ancient Media Culture (Brill, 2023) is designed to evaluate the status quaestionis of the Dead Sea Scrolls as products of an ancient media culture, with leading scholars in the Dead Sea Scrolls and related disciplines reviewing how scholarship has addressed issues of ancient media in the past, assessing the use of media criticism in current research, and outlining potential directions for future discussions.

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In contrast to scholarly belief that the author of the Epistle to the Hebrews envisions the transcendent, heavenly world as the eschatological inheritance of God's people, Jihye Lee argues that a version of an Urzeit-Endzeit eschatological framework - as observed in some Jewish apocalyptic texts - provides a plausible background against which the arguments of Hebrews are most comprehensively explained. Instead of transcendence to the heavenly world that will come after the destruction of the shakable creation, Lee suggests the possibility of a more dualistic new world. 

By first defining Urzeit-Endzeit eschatology, Lee is then able to explore its place in both pre and post 70 CE Second Temple Judaism. In examining Enoch, the Qumran Texts, Jubilees, the Liber Antiquitatum Biblicarum, 4 Ezra and 2 Baruch and finally the Book of Revelation, Lee compares a multitude of eschatological visions and the different depictions of the transformation of the world, judgement and the new world to come. Bringing these texts together to analyse the issue of God's Rest in Hebrews, and the nature of the Unshakable Kingdom, Lee concludes that Hebrews envisions the kingdom as consisting of both the revealed heavenly world and the renewed creation as the eschatological venue of God's dwelling place with his people.

Jihye Lee is Assistant Professor in New Testament at Sudo International University in Seoul, South Korea. She also serves as Education Pastor at Amen Baptist Church, which is also located in Seoul. In addition to writing A Jewish Apocalyptic Framework of Eschatology in the Epistle to the Hebrews: Protology and Eschatology as Background (T&T Clark, 2021), she has published additional studies of Hebrews in the journal Novum Testamentum.

Information about the Novum Testamentum article that is mentioned in the podcast may be found here.

Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).

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In Denmark Vesey's Bible: The Thwarted Revolt that Put Slavery and Scripture on Trial (Princeton UP, 2022), Dr. Jeremy Schipper tells the story of a free Black man accused of plotting an anti-slavery insurrection in Charleston, South Carolina, in 1822. Vesey was found guilty and hanged along with dozens of others accused of collaborating with him.

At the center of the book is an examination of how former slave Denmark Vesey used interpretations of the Bible to justify the revolt while members of the white establishment in South Carolina use that same Bible to support the slaveholders view of themselves as benevolent biblical patriarchs. 

The book is a riveting account of a key moment in antebellum American history that underscores deep racial inequities and the assumed supremacy of white Christians during a time of violence, fear, and conflicting understandings of moral superiority and biblical truth.

Recommended reading: 

The Denmark Vesey Affair: A Documentary History edited by Douglas R. Egerton and Robert L. Paquette

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Composed within the first Christian century by a Roman named Hermas, the Shepherd remains a mysterious and underestimated book to scholars and laypeople alike. 

In The Shepherd of Hermas As Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Rowman & Littlefield, 2023), Robert D. Heaton argues that early Christians mainly received the Shepherd positively and accepted it unproblematically alongside texts that would ultimately be canonized, requiring decisive actions to exclude it from the late-emerging collection of texts now known as the New Testament. Freshly evaluating the evidence for its popularity in patristic treatises, manuscript recoveries, and Christian material culture, Heaton propounds an interpretation of the Shepherd of Hermas as a book meant to guide his readers toward salvation. Ultimately, Heaton depicts the loss of the Shepherd from the closed catalogue of Christian scriptures as a deliberate constrictive move by the fourth-century Alexandrian bishop Athanasius, who found it useless for his political, theological, and ecclesiological objectives and instead characterized it as a book favored by his heretical enemies. While the book’s detractors succeeded in derailing its diffusion for centuries, the survival of the Shepherd today attests that many dissented from the church’s final judgment about Hermas’s text, which portends a version of early Christianity that was definitively overridden by devotion to Christ himself, rather than principally to his virtues.

Robert D. Heaton teaches New Testament, Christian Origins, and Early Christianity at Anderson University in Indiana. He also hosts podcasts for New Books in Religion. His research focuses on the New Testament canon and other early Christian literature, especially subcanonical books like The Shepherd of Hermas and the Apostolic Fathers. For more about Rob and his work, please see his website.

Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).

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A vivid and intimate glimpse of ancient life under the sway of cosmic and spiritual forces that the modern world has forgotten.

Life: The Natural History of an Early Christian Universe (U California Press, 2024) immerses the reader in the cosmic sea of existences that made up the late ancient Mediterranean world. Loosely structured around events in the biography of one early Christian writer and traveler, this book weaves together the philosophical, religious, sensory, and scientific worlds of the later Roman Empire to tell the story of how human lives were lived under different natural and spiritual laws than those we now know today.

This book takes a highly literary and sensory approach to its subject, evoking an imagined experience of an ancient natural and supernatural world, rather than merely explaining ancient thought about the natural world. It mixes visual and literary genres to give the reader a sensory and affective experience of a thought-world that is very different from our own. An experimental intellectual history, Life invites readers into the premodern cosmos to experience a world that is at once familiar, strange, and deeply compelling

Mike Chin is Associate Professor of Classics at the University of California Davis

Michael Motia is a Lecturer in the Religious Studies and Classics Department at UMass Boston ([email protected])

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One orthodoxy of critical biblical scholarship on the Third Gospel, attributed by later Christian tradition to a companion of Paul named Luke, holds that its author was not ethnically Jewish but rather a Gentile of some kind, either a proselyte to Judaism, a “Godfearer” once attached to a diasporic synagogue, or perhaps a pagan convert to a form of early Christianity reverent to Israel’s scriptures. 

In Luke Was Not A Christian: Reading the Third Gospel and Acts within Judaism (Brill, 2024), Joshua Paul Smith addresses the consensus for the supposedly Gentile Luke and concludes that no solid New Testament or patristic evidence exists to substantiate such a claim. Moreover, Smith suggests by means of a cognitive linguistic analysis of insider and outsider terms in Luke and Acts, as well as their author’s attitudes toward the Torah and intricate knowledge of Jewish festival celebrations, that these books were more likely to have been written by an individual enculturated in “a Jewish setting … among the Hellenistic Jewish diaspora” (p. 233). Smith joined the New Books Network to discuss this revision of his Ph.D. thesis, our ability to know an ancient author through their textual remains, and why it would be inappropriate to interpret Luke’s full-throated embrace of the Gentile mission as an indicator of his non-Jewish identity.

Joshua Paul Smith (Ph.D., University of Denver/Iliff School of Theology, 2021) teaches presently at Southeast Missouri State University. His research interests include literary and cognitive approaches to New Testament texts, as well as early Jewish and Christian identity formation. He is currently working on a short book on Acts for a general audience, and conducting research for an article that applies social network analysis to named characters in Luke and Acts. Additionally, he serves as Managing Editor for Reviews of the Enoch Seminar, publishing book reviews on a wide range of topics related to the study of Jewish, Christian, and Islamic origins.

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

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From a remote mountain village in the Caucasian mountains of Georgia came the most surprising discovery since the Dead Sea Scrolls: a rare, beautiful, and valuable Hebrew Bible known as the Lailashi Codex. 

In ancient tradition, scribal art possesses supernatural powers. The provenance of this Codex is shrouded in mystery. Questions about the authorship and ownership surround this ancient work of treasure and secrets. The Codex, written as a labor of love by a scribe of rare skill, was hidden from public view until now.

The Lailashi Codex: The Crown of Georgian Jewry (Taylor Institution Library, 2023) explores the history and content of this extraordinary work, the earliest surviving nearly complete medieval Hebrew manuscript of the Pentateuch with Masoretic vocalization adorned with intricate micrography. 

This book examines the story of the Codex through international controversies, repossessions, and local rivalry, particularly under Communist rule and the volatile politics of the post-Soviet era. 

For the first time, readers can see the well-preserved leaves adorned with micrographic designs and read details regarding the composition and layout of the manuscript, vertical inscriptions, enigmatic mnemonic devices, missing folios, spelling variations, and micrographic shapes. It includes a full index of the biblical text and introduces the content of the genius scribe. The volume contains rich archival photos and Jewish historical documents. 

For photographs of the manuscript and more information, visit the Oxford Interfaith Forum website.

Suggested reading: 

The Illustrated Cairo Genizah by Nick Posegay & Melonie Schmierer-Lee.

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Is the purpose of the Book of Kings merely to provide a reason for the exile, or is there a greater message of hope? Tune in as we speak with Nathan Lovell about his monograph, The Book of Kings and Exilic Identity: The Book of Kings and Exilic Identity: 1 and 2 Kings as a Work of Political Historiography (T&T Clark, 2022). Approaching the Book of Kings as a coherent narrative, Lovell argues Kings recalls the past in order to demonstrate what it means to be Israel in the present, encouraging God’s exilic people as they hoped for a future restoration.

Nathan Lovell is Director of Postgraduate Studies and Senior Lecturer in Old Testament and Hebrew at George Whitefield College, Cape Town, South Africa.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at [email protected]

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While many have noted the general Jewishness of the Gospel of John, few have given it a seat at the ideologically crowded table of ancient Jewish practice and belief—until now.

Join us as we speak with Wally Cirafesi, whose book, John Within Judaism: Religion, Ethnicity, and the Shaping of Jesus-Oriented Jewishness in the Fourth Gospel (Brill, 2021), offers a reading of the Gospel of John as an expression of the fluid and flexible nature of Jewish identity in Greco-Roman antiquity.

Wally V. Cirafesi obtained his PhD from the University of Oslo, where he is Visiting Researcher in the Faculty of Theology. He has published on a range of topics related to the New Testament, ancient Judaism, and early Christianity, including Verbal Aspect in Synoptic Parallels (Brill, 2013).

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at [email protected]

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The historical narratives of the Old Testament/Hebrew Bible have much in common with Icelandic saga literature: both are invested in origins and genealogy, place-names, family history, sibling rivalry, conflict and its resolution. Yet the comparison between these two literatures is rarely made, and biblical translations in Old Norse-Icelandic have been neglected as a focus of literary study. 

The Old Testament in Medieval Icelandic Texts: Translation, Exegesis and Storytelling (Boydell & Brewer, 2024) by Dr. Siân E. Grønlie aims to redress this neglect. It shows how the likeness between biblical narrative and saga narrative has shaped the reception of the Old Testament in medieval Iceland, even through multiple layers of translation and exegesis.

It draws on a wide variety of texts, including homilies, saints' lives, world histories, encyclopaedic works, and the biblical translations collectively known as Stjórn, to explore how medieval Icelanders engaged with Old Testament narrative in the light of their own vernacular tradition of storytelling. And above all, it argues that the medieval Icelanders understood and recognised in these well-known biblical stories a narrative art that was strikingly akin to their own.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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The book of Acts is often misunderstood as reflecting anti-Judaism or promoting supersessionism. Jason Moraff, however, argues that Acts binds the Way, Paul, and the Jewish people together in a shared identity. Taking a historically situated approach, Moraff frames Acts' portrayal of the early church and Paul in relation to the Jewish people as participating in internecine conflict regarding the Jewish-tradition-in-crisis after the destruction of the temple.

Join us as we speak with Jason Moraff about his recent book, Reading the Way, Paul, and 'the Jews' in Acts Within Judaism (Bloomsbury, 2023).

Jason F. Moraff is assistant professor of biblical studies at The King’s University in Southlake, USA.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at [email protected]

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How do we know what we know about the origins of the Christian religion? Neither its founder, nor the Apostles, nor Paul left any written accounts of their movement. The witnesses' testimonies were transmitted via successive generations of copyists and historians, with the oldest surviving fragments dating to the second and third centuries - that is, to well after Jesus' death. 

In Resetting the Origins of Christianity: A New Theory of Sources and Beginnings (Cambridge UP, 2022), Markus Vinzent interrogates standard interpretations of Christian origins handed down over the centuries. He scrutinizes - in reverse order - the earliest recorded sources from the sixth to the second century, showing how the works of Greek and Latin writers reveal a good deal more about their own times and preoccupations than they do about early Christianity. In so doing, the author boldly challenges understandings of one of the most momentous social and religious movements in history, as well as its reception over time and place.

Markus Vinzent has recently retired as Professor in the Department of Theology and Religious Studies at King’s College, London. He is a Fellow of the Max Weber Centre for Advanced Cultural and Social Studies of the University of Erfurt. A recipient of awards from the British Academy, the Arts and Humanities Research Board, the Deutsche Forschungsgemeinschaft, and the Agence Nationale de Recherche, France, he is the author of Writing the History of Early Christianity: From Reception to Retrospection (Cambridge University Press, 2019).

Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).

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The defining feature of this textbook is the treatment of classical and New Testament Greek as one language using primary sources. All the example sentences the students will translate are real Greek sentences, half of which are taken from classical literature and philosophy and half of which are directly from the New Testament. The advantage of this approach is that it highlights the linguistic, literary, and historical connections between classical Greece and early Christianity. Rather than having students memorize isolated tables and artificial sentences, Michael Boler spent years combing through thousands of pages of literature, philosophy, and scripture to find short, powerful sentences that not only teach the grammatical concepts in each chapter, but also contain seeds of wisdom that will spark wonder and discussion.

Introduction to Classical and New Testament Greek: A Unified Approach (Catholic U of America Press, 2019) is born out of classroom experience in a Catholic liberal arts university whose students were disappointed to be forced to choose between textbooks that taught classical Greek in isolation and ones that focused exclusively on the New Testament. By the end of this book, students will have read over 200 lines of scripture and an equal amount of ancient literature from Homer to Aristotle. They will also have the grammatical knowledge to continue to read classical and New Testament Greek. Each chapter contains a section at the end that delves deeply into the etymology and background of the words and passages encountered in the respective chapter. Professors will thus be able to use these chapters as a bridge to philosophical, theological, historical, and literary topics that will enrich the class.

Michael Boler is director and associate professor of classics as well as the director of the honors programs at University of St. Thomas, Houston.

Justin McGeary is director of Christian studies at John Witherspoon College, a PhD candidate at the Vrije Universiteit Amsterdam and Union School of Theology, Wales, and tutor at Trinity House Tutorials.

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What does it mean for the Gospel of Mark to portray Jesus as Son of God? Apparently far more than what past scholarship has recognized! James Neumann argues that Mark presents Jesus’ life from beginning to end as the actualization of Psalm 2, a coronation hymn describing the Davidic king as God’s “son.”

Join us as we speak with James Neumann about his recent book, The Gospel of the Son of God (T&T Clark, 2023).

James Neumann teaches New Testament as a Post-Doctoral Fellow at Princeton Theological Seminary.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at [email protected]

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How did Psalm 110:1 become so widely used as a messianic prooftext in the New Testament and early Christianity? Part of the explanation may be related to the first century’s Greco-Roman political and religious context.

Tune in as we speak with Clint Burnett about his recent book Christ’s Enthronement at God’s Right Hand and its Greco-Roman Cultural Context (de Gruyter, 2020).

D. Clint Burnett holds a PhD in biblical studies from Boston College, where he is a visiting scholar. He focuses on interpreting early Christianity in light of the material culture of the Greco-Roman cities in which it was established. Clint is also a priest in the Anglican Church in North America, serving Old North Abbey in Knoxville, TN.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at [email protected]

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Scholars of biblical law widely hold that ancient Israel did not draft law-texts for legislative purposes. Little attention has yet been given to explaining how and when later Judaism did come to regard Torah as legislative. As a result, the current consensus (that Ezra introduced legislative uses of Torah) is based on assumptions which have been never tested.

Join us as we speak with Michael LeFebvre about his book, Collections, Codes, and Torah: The Re-characterization of Israel's Written Law (Bloomsbury, 2019) a study that challenges the current consensus, and presents an alternative hypothesis.

Michael LeFebvre earned his PhD at the University of Aberdeen. He’s a presbyterian minister living in Indianapolis, Indiana, and a fellow with the Center for Pastor Theologians.

L. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]

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Characters and characterization are a key ingredient for interpreting the Bible, and perhaps no other book in the Bible is so full of challenging and outlandish characters as the book of Judges. From Ehud, the left-handed assassin to the zany adventures of Samson, the characters in Judges are memorable indeed.

Join as we talk with Benjamin Johnson about his co-edited work, Characters and Characterization in the Book of Judges (Bloomsbury, 2024).

Benjamin Johnson is Associate Professor of Biblical Studies and Director of The Honors College at LeTourneau University.

L. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]

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In Hollow Men, Strange Women: Riddles, Codes, and Otherness in the Book of Judges (Brill, 2016), Robin Baker provides a masterly reappraisal of Israel's experience during its Settlement of Canaan as narrated in the Book of Judges, which, he argues, subtly encrypts a grim forewarning of Judah's future. In its extensive treatment of otherness, the Book of Judges also explores the meaning of God’s covenant with Israel. 

Join us as we speak with Robin Baker about his monograph on the Book of Judges!

Robin Baker is Professor Emeritus of Old Testament and Ancient Near Eastern Studies in the School of History, Archaeology and Philosophy, at University of Winchester, and Fellow of University College London. His latest monograph is Mesopotamian Civilization and the Origins of the New Testament (Cambridge University Press, 2022).

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]

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First published in 2011, The Jewish Annotated New Testament (Oxford UP, 2017) was a groundbreaking work, bringing the New Testament's Jewish background to the attention of students, clergy, and general readers. In this new edition, eighty Jewish scholars bring together unparalleled scholarship to shed new light on the text. This thoroughly revised and greatly expanded second edition brings even more helpful information and new insights to the study of the New Testament.

For Christian readers The Jewish Annotated New Testament offers a window into the first-century world of Judaism from which the New Testament springs. There are explanations of Jewish concepts such as food laws and rabbinic argumentation. It also provides a much-needed corrective to many centuries of Christian misunderstandings of the Jewish religion.

For Jewish readers, this volume provides the chance to encounter the New Testament--a text of vast importance in Western European and American culture--with no religious agenda and with guidance from Jewish experts in theology, history, and Jewish and Christian thought. It also explains Christian practices, such as the Eucharist.

The Jewish Annotated New Testament, Second Edition is an essential volume that places the New Testament writings in a context that will enlighten readers of any faith or none.

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Appealing to Monster Theory and the ancient Near Eastern motif of "Chaoskampf," Safwat Marzouk argues that the paradoxical character of the category of the monster is what prompts the portrayal of Egypt as a monster in the book of Ezekiel. While on the surface the monster seems to embody utter difference, underlying its otherness there is a disturbing sameness. Though the monster may be defeated and its body dismembered, it is never completely annihilated. 

As Marzouk explains in Egypt as a Monster in the Book of Ezekiel (Mohr Siebeck, 2015), Egypt is portrayed as a monster in the book of Ezekiel because Egypt represents the threat of religious assimilation. Although initially the monstrosity of Egypt is constructed because of the shared elements of identity between Egypt and Israel, the prophet flips this imagery of monster in order to embody Egypt as a monstrous Other. In a combat myth, YHWH defeats the monster and dismembers its body. Despite its near annihilation, Egypt, in Ezekiel's rhetoric, is not entirely obliterated. Rather, it is kept at bay, hovering at the periphery, questioning Israel's identity.

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The letters of Ignatius of Antioch portray Jesus in terms that are both remarkably exalted and shockingly vulnerable. Jesus is identified as God and is the sole physician and teacher who truly reveals the Father. At the same time, Jesus was born of Mary, suffered, and died. Ignatius asserts both claims about Jesus with minimal attempts to reconcile how they can simultaneously be embodied in one person. 

Jonathon Lookadoo's book The Christology of Ignatius of Antioch (Cascade Books, 2023) explores the ways in which Ignatius outlines his understanding of Jesus and the effects that these views were to have on both his immediate audience as well as some of his later readers. Ignatius utilizes stories throughout his letters, describes Jesus with designations that are at once traditional and reinvigorated with fresh meaning, and employs a dizzying array of metaphors to depict how Jesus acts. In turn, Ignatius and his audience are to respond in ways befitting their status in Christ because Jesus forms a lens through which to look at the world anew. Such a dynamic Christology was not to cease development in the second century but continued to inspire readers in creative ways through late antiquity and beyond.

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Discovered and published in 1740 by the Ambrosian librarian Ludovico Muratori, the so-called “Muratorian Fragment” has long featured for New Testament scholars as a piece of second-century evidence for a canonical impulse in early Christianity. Challengers to this second-century dating in recent decades have done little to shake a popular conception that the Fragment authentically reflects a remarkably early and idiosyncratic view on Christian scriptural collections that do not seem to have been meaningfully codified, by other means, until the late fourth century. 

Stepping into this impasse with The Muratorian Fragment: Text, Translation, Commentary (Mohr Siebeck, 2022), Clare K. Rothschild freshly evaluates the text of the singly attested eighth-century manuscript and its wider context in situ within the “Muratorian Codex,” offering both a neutral presentation of the evidence as well as a novel argument attributing its composition to the orbit of the fourth-century treatise writer Ambrosiaster. The result is a true “critical edition” for the Muratorian Fragment, advancing scholarship and allowing fellow academics who marshal its data to confront the manuscript’s unparalleled oddity within the landscape of early Christian writ. Rothschild joined the New Books Network to discuss her conscientious handling of this “lightning rod in biblical studies,” its limited comparative material from prologues and early apologetics, and especially the ways that scholarship might progress beyond deeply held commitments to the Muratorian Fragment’s relevance to the question of the New Testament canon.

Clare K. Rothschild (Ph.D., University of Chicago, 2003) is Professor of Scripture Studies at Lewis University. Her research interests range throughout the textual landscape of the New Testament and other early Christian texts, from Luke-Acts to Pauline texts and from the Apostolic Fathers to the Muratorian Fragment, and her other major publications with Mohr Siebeck have included Hebrews as Pseudepigraphon: The History and Significance of Pauline Attribution of Hebrews (2009) and The Benedictine Prologue: A Contribution to the Early History of the Latin Prologues to the Pauline Epistles (2023, with Jeremy C. Thompson). She is currently preparing a commentary on the Epistle of Barnabas for Fortress Press’s Hermeneia series and serves as General Editor of the journal Early Christianity and the Society of Biblical Literature series Writings from the Greco-Roman World. In her spare time, Rothschild enjoys yoga and playing cello in various small orchestras and ensembles.

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

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Why do books have chapters? With this seemingly simple question, Dr. Nicholas Dames embarks on a literary journey spanning two millennia, revealing how an ancient editorial technique became a universally recognized component of narrative art and a means to register the sensation of time.

In The Chapter: A Segmented History from Antiquity to the Twenty-First Century (Princeton University Press, 2023) Dr. Dames begins with the textual compilations of the Roman world, where chapters evolved as a tool to organise information. He goes on to discuss the earliest divisional systems of the Gospels and the segmentation of mediaeval romances, describing how the chapter took on new purpose when applied to narrative texts and how narrative segmentation gave rise to a host of aesthetic techniques. Dr. Dames shares engaging and in-depth readings of influential figures, from Sterne, Goethe, Tolstoy, and Dickens to George Eliot, Machado de Assis, B. S. Johnson, Agnès Varda, Uwe Johnson, Jennifer Egan, and László Krasznahorkai. He illuminates the sometimes tacit, sometimes dramatic ways in which the chapter became a kind of reckoning with time and a quiet but persistent feature of modernity.

Ranging from ancient tablets and scrolls to contemporary fiction and film, The Chapter provides a compelling, elegantly written history of a familiar compositional mode that readers often take for granted and offers a new theory of how this versatile means of dividing narrative sculpts our experience of time.

T

his interview was conducted by Dr. Miranda Melcher whose

 forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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Among early Christian books abandoned at the flipside of the canonical boundary, the Shepherd of Hermas is presently undergoing an exciting renaissance of scholarly interest from multiple critical angles. Accepting that the Shepherd was broadly reckoned as a catechetical scripture by early Christians after its composition and dissemination from Rome, Angela Kim Harkins interrogates the first section of the tripartite Shepherd known as the Book of Visions, which narrates Hermas’s visionary experiences in first-person voice. 

In An Embodied Reading of the Shepherd of Hermas: The Book of Visions and its Role in Moral Formation (Equinox, 2023), Harkins argues that enactive reading can help to generate immersive experiences of Hermas’s revelations and explain the favor that the Book of Visions curried among ancient readers. Cognitive approaches also highlight how modern scholars, who are trained to read apocalypses “against the grain” in their search for historical or theological information, frequently do not stop to notice and appreciate the very things that made apocalypses engaging to a broad range of ancient readers and hearers. Harkins joined the New Books Network to discuss her book’s recent publication, the relevance of reading psychology approaches, and the breadth of apocalyptic works in Jewish and Christian antiquity.

Angela Kim Harkins (Ph.D., University of Notre Dame, 2003) is Professor Ordinaria of New Testament at Boston College’s School of Theology and Ministry. Her research interests have focused on prayer in Second Temple Judaism and early Christianity, including the Hodayot or “Thanksgiving Hymns” from the Dead Sea Scrolls at Qumran. Among her eight publications in the last decade are edited volumes on the Shepherd of Hermas (De Gruyter, 2022, with Harry O. Maier) as well as Fallen Angels and the Watchers, both of whom are known through apocryphal and pseudepigraphical texts. Angela was born in Seoul, South Korea, and presently serves as lead editor for the Journal of Ancient Judaism.

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

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For the renowned scholar, Dr. Daniel Block, Deuteronomy is the "Gospel according to Moses." Moses' farewell pastoral addresses call God's people to remember his grace in salvation, covenant relationship with him, and his revelation of a way of blessing in a lost world.

Join us as we speak with Dan Block about his recent commentary on Deuteronomy.

Daniel I. Block is the Gunther H. Knoedler Professor Emeritus of Old Testament at Wheaton College. He is the author of more than 120 scholarly papers and articles on biblical texts and topics. His latest books include Ruth: The King is Coming (ZECOT, 2015) and Covenant: The Framework of God's Grand Plan of Redemption (2021).

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]

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With a charming, colorful presentation, multiple strands of commentary, and groundbreaking, interactive features, Torah, the Five Books of Moses (with Complete Haftarah Cycle) (Kol Menachem, 2011) transforms the text into an experience. Join us as we speak with Rabbi Chaim Miller about how his edition of Torah endeavors to uncover the spiritual potential and human relevance of its every line.

Rabbi Chaim Miller was educated at the Haberdashers’ Aske’s School in London, England and studied Medical Science at Leeds University. He published the best-selling Kol Menachem Chumash—Gutnick Edition, which made over a thousand complex discourses of the late Lubavitcher Rebbe easily accessible to the layman. His Lifestyle Books Torah, Five Books of Moses—Slager Edition was distributed to thousands of servicemen and women in the U.S. Army. In 2013, he was chosen by the Jewish Press as one of sixty “Movers and Shakers” in the Jewish world. He lives in Brooklyn, New York, with his wife Chani and seven children.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]

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Some people are good at what they do, some are enthusiastic about their work. This guest brings both to bear in his exploration of the ancient past.

Today we are privileged to talk with a distinguished figure in the world of archeology whose enthusiasm doesn’t quit. Professor. Aren Maeir is not only an accomplished archaeologist, but he is also a captivating storyteller who brings the past to life through his discoveries.

Professor Aren M. Maeir is Director of the Tel es Safi/Gath Archeological Project in Israel. He is an expert in Biblical and Ancient Near Eastern Archaeology, with a particular focus on the Bronze and iron Ages of the Ancient Near East.

Professor Maeir is based at (and formerly served as the chairmen of) the Department of Land of Israel Studies and Archaeology at Bar-Ilan University, where he teaches Biblical and Ancient Near Eastern Archaeology, and serves as the head of the Institute of Archaeology.

Maeir is also the co-director of the “Minerva Center for the Relations between Israel and Aram in Biblical Times” (RIAB), and the director of the Ingeborg Rennert Center for Jerusalem Studies. He is also the co-editor of the Israel Exploration Journal.

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Today we are going to explore a peculiar volume in the history of Yiddish literature, the Yiddish translation of the Christian bible written by Khaim Yekhiel, “Henry,” Einspruch, titled Der Bris Ḥadoshe, first published in Baltimore in 1941.

The saga of Einspruch’s translation of the Christian bible is the subject of a new Yiddish drama, “The Gospel According to Chaim,” written by Mikhl Yashinsky, and recently produced by the New Yiddish Rep theater company in New York.

Interviewee: Professor Naomi Seidman is the Jackman Humanities Professor at the University of Toronto, in the Department for the Study of Religion and the Centre for Diaspora and Transnational Studies.

Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.

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The Steinsaltz Humash is the long-awaited English version of Rabbi Adin Even-Israel Steinsaltz’s pioneering translation and commentary on the Torah. Like his monumental translation and commentary of the entire Talmud, the new Steinsaltz Humash includes a treasure trove of information to make the text clear, fascinating, and relevant to users of all backgrounds. Join us as we speak with Rabbi Meni Even Israel about his father’s Torah insights.

Rabbi Meni Even-Israel serves as the Executive Director of the Steinsaltz Center, which oversees the teachings and publications of Rabbi Adin Even-Israel Steinsaltz, and has recently put out the app, Steinsaltz Daily Study.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]

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Why did no other ancient society produce something like the Bible? That a tiny, out of the way community could have created a literary corpus so determinative for peoples across the globe seems improbable. For Jacob Wright, the Bible is not only a testimony of survival, but also an unparalleled achievement in human history. Forged after Babylon's devastation of Jerusalem, it makes not victory but total humiliation the foundation of a new idea of belonging. Lamenting the destruction of their homeland, scribes who composed the Bible imagined a promise-filled past while reflecting deeply on abject failure. More than just religious scripture, the Bible began as a trailblazing blueprint for a new form of political community. Its response to catastrophe offers a powerful message of hope and restoration that is unique in the Ancient Near Eastern and Greco-Roman worlds. 

Wright's Bible is thus a social, political, and even economic roadmap - one that enabled a small and obscure community located on the periphery of leading civilizations and empires not just to come back from the brink, but ultimately to shape the world's destiny. The Bible speaks ultimately of being a united yet diverse people, and its pages present a manual of pragmatic survival strategies for communities confronting societal collapse. Why the Bible Began: An Alternative History of Scripture and Its Origins (Cambridge University Press, 2023) is a tour de force.

Jacob L. Wright is Associate Professor of Hebrew Bible at the Candler School of Theology, Emory University.

Caleb Zakarin is the Assistant Editor of the New Books Network.

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The concern for purity was the cornerstone of the religious culture of ancient Judaism, shaping the worldview of Jewish people during the Second Temple period as well as their daily practices and social relations. In his book, Purity and Identity in Ancient Judaism: From the Temple to the Mishnah (Indiana UP, 2023), Yair Furstenberg examines how different groups offered competing visions and methods for living a life of purity, which embodied a promise for personal and cosmic salvation and at the same time determined the degree of sectarian separation. 

Yair Furstenberg is Associate Professor and Chair of the department of Talmud at Hebrew University, and has also published: Jewish Martyrdom in Antiquity: From the Books of Maccabees to the Babylonian Talmud.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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In comparison with other prophetic books, the Book of Ezekiel sets forth a unique angle on the relationship of the Lord's word and spirit. In his monograph, Word And Spirit in Ezekiel (T&T Clark, 2006), James Robson argues that the relationship between the Lord's spirit and the Lord's word in Ezekiel is to be understood not so much in terms of inspiration and authentication of the prophet, but in terms of the transformation of the book's addressees.

James Robson is Principal of Oak Hill College, UK, and also the author of Honey From the Rock: Deuteronomy for the People of God, and Deuteronomy 1-11: A Handbook of the Hebrew Text.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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The exodus—the story of God leading his chosen people out of slavery in Egypt—stands as a pivotal event in the Old Testament. But if you listen closely, you will hear echoes of this story of redemption all throughout God’s Word.

Using music as a of metaphor, the authors of Echoes of Exodus: Tracing Themes of Redemption through Scripture (Crossway) point us to the recurring theme of the exodus throughout the entire symphony of Scripture, shedding light on the Bible’s unified message of salvation and restoration that is at the heart of God’s plan for the world.

Alastair J. Roberts (PhD, Durham University) works for the Theopolis, Davenant, and Greystone Institutes. He participates in the Mere Fidelity and Theopolis podcasts, and blogs at Alastair’s Adversaria.

Jonathan Wright is a PhD student in New Testament at Midwestern Baptist theological seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at [email protected], on Twitter @jonrichwright, or jonathanrichardwright.com.

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Are the canonical Gospels historically reliable? The four canonical Gospels are ancient biographies, narratives of Jesus’s life. The authors of these Gospels were intentional in how they handled historical information and sources. Building on recent work in the study of ancient biographies, Craig Keener argues that the writers of the canonical Gospels followed the literary practices of other biographers in their day.

In Christobiography: Memory, History, and the Reliability of the Gospels (Eerdmans, 2019), Keener explores the character of ancient biography and urges students and scholars to appreciate the Gospel writers’ method and degree of accuracy in recounting the life and ministry of Jesus. Keener’s Christobiography has far-reaching implications for the study of the canonical Gospels and historical Jesus research. He concludes that the four canonical Gospels are historically reliable ancient biographies.

Dr. Craig Keener is F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary. He is the author of over 30 books, 6 of which have won awards in Christianity Today. Keener is also the New Testament editor for the award-winning NIV Cultural Backgrounds Study Bible, and is serving as the president of the Evangelical Theological Society. With more than a million copies of his books in circulation, Keener also serves the global church by teaching and lecturing all over the world.

Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at [email protected], on Twitter @jonrichwright, or jonathanrichardwright.com.

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One of the earliest Christian confessions—that Jesus is Messiah and Lord—has long been recognized throughout the New Testament. Joshua Jipp shows that the New Testament is in fact built upon this foundational messianic claim, and each of its primary compositions is a unique creative expansion of this common thread. Having made the same argument about the Pauline epistles in his previous book Christ Is King: Paul’s Royal Ideology, Jipp works methodically through the New Testament to show how the authors proclaim Jesus as the incarnate, crucified, and enthroned messiah of God.

In the second section of this book, Jipp moves beyond exegesis toward larger theological questions, such as those of Christology, soteriology, ecclesiology, and eschatology, revealing the practical value of reading the Bible with an eye to its messianic vision. The Messianic Theology of the New Testament (Eerdmans, 2020) functions as an excellent introductory text, honoring the vigorous pluralism of the New Testament books while still addressing the obvious question: what makes these twenty-seven different compositions one unified testament?

Dr. Josh Jipp is associate professor of New Testament at Trinity Evangelical Divinity School in Deerfield, Illinois. His previous books include Christ Is King: Paul's Royal Ideology and Saved by Faith and Hospitality, which won the Academy of Parish Clergy's Book of the Year award in 2018. Twitter: @TheRealJoshJipp

Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He can be reached at [email protected], on Twitter @jonrichwright, or jonathanrichardwright.com.

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For generations, Pauline scholars have responded in different ways to the Apostle’s “thorn in the flesh” (2 Cor. 12:7), our clearest indication that Paul was disabled—some with clinical diagnoses along biomedical lines, more with reticence and agnosticism as to the specifics of Paul’s disability, and others with doubts that Paul could have accomplished his apostolic work had he been physically impaired. 

On this episode, Isaac T. Soon joined the New Books Network to discuss his paradigm-pushing study A Disabled Apostle: Impairment and Disability in the Letters of Paul (Oxford UP, 2023), a revision of his recent Durham Ph.D. dissertation with the same title, which employs the insights of disability studies and “biographical criticism” not simply to exegete Paul’s enigmatic “thorn in the flesh” but to reflect more broadly on the Apostle’s rhetoric of disability and impairment in its ancient context. Simultaneously, Soon contends that by an awareness of embodied language in Paul’s letters and concepts of bodily normativity contemporaneous to him, we can know three of Paul’s disabilities: (1) inhabitation by a demonic/malevolent force, (2) penile circumcision, and (3) short stature. Meticulously researched, methodologically grounded, and robustly argued, this study offers thought-provoking resources for adherents of Paul, students of the ancient world, and Neutestamentlers alike to consider the impact of Paul’s physical body on the message that he was compelled to share among the first-century Gentile world.

Isaac T. Soon (Ph.D., Durham University, 2021) is Assistant Professor of Religious Studies at Crandall University in Moncton, New Brunswick, Canada. Dr. Soon’s research focuses on the intersection of New Testament and early Christian texts with disability studies, including a current project on conceptions of bodily normativity and the portrayal of early Christian figures in ancient literature. Previous work of Isaac’s has been published in forums such as the Journal of Biblical Literature, New Testament Studies, Novum Testamentum, Vigiliae Christianae, the Journal for the Study of Judaism, Religions, Early Christianity, the Journal for the Study of the Pseudepigrapha, and the Journal for the Jesus Movement in its Jewish Setting.

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

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A transformative spiritual companion and deep dive into disability politics that reimagines disability in the Bible and contemporary culture.

"What's wrong with you?"

Scholar, activist, and rabbi Julia Watts Belser is all too familiar with this question. What's wrong isn't her wheelchair, though--it's exclusion, objectification, pity, and disdain.

Our attitudes about disability have such deep cultural roots that we almost forget their sources. But open the Bible and disability is everywhere. Moses believes his stutter renders him unable to answer God's call. Jacob's encounter with an angel leaves him changed not just spiritually but physically: he gains a limp. For centuries, these stories have been told and retold in ways that treat disability as a metaphor for spiritual incapacity or as a challenge to be overcome.

Through fresh and unexpected readings of the Bible, Loving Our Own Bones: Disability Wisdom and the Spiritual Subversiveness of Knowing Ourselves Whole (Beacon Press, 2023) instead paints a luminous portrait of what it means to be disabled and one of God's beloved. Belser delves deep into sacred literature, braiding the insights of disabled, feminist, Black, and queer thinkers with her own experiences as a queer disabled Jewish feminist. She talks back to biblical commentators who traffic in disability stigma and shame. What unfolds is a profound gift of disability wisdom, a radical act of spiritual imagination that can guide us all toward a powerful reckoning with each other and with our bodies.

Loving Our Own Bones invites readers to claim the power and promise of spiritual dissent, and to nourish their own souls through the revolutionary art of radical self-love.

Ilana Maymind is a lecturer at the Religious Studies Department at Chapman University.

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The Tabernacle Narrative comprises passages in Exodus and Leviticus that detail the construction, furnishing, and liturgical use of the tabernacle. Given its genre and style, the narrative is often passed over by those reading Scripture for theological insight. What does Israel’s tabernacle mean for Christians today?

Join us as Gary Anderson shows how these passages shed light on incarnation and atonement both in ancient Israel’s theology and in Christian theology. Anderson is the author of That I May Dwell Among Them: Incarnation and Atonement in the Tabernacle Narrative (Eerdmans, 2023)

Gary A. Anderson is Hesburgh Professor of Catholic Thought at the University of Notre Dame. His previous books include Charity: The Place of the Poor in the Biblical Tradition; Sin: A History; and Christian Doctrine and the Old Testament: Theology in the Service of Biblical Exegesis.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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Joshua Skarf's book ArchitecTorah: Architectural Ideas in Judaism and the Weekly Torah Portion (Urim, 2023) is a collection of 178 short essays that investigate the Torah through the lens of architecture. Each essay briefly introduces a piece of architectural theory, a building, or a section of building code and then reexamines a well-known topic in the Torah to uncover new and insightful interpretations.

Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.

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In his book Crucified: The Christian Invention of the Jewish Executioners of Jesus (Fortress Press, 2023), J. Christopher Edwards explores the early Christian teachings regarding who actually killed Jesus. Historians of early Christianity unanimously agree that Jesus was executed by Roman soldiers. This consensus extends to members of the general population who have seen a Jesus movie or an Easter play and remember Roman soldiers hammering the nails. However, for early Christians, the detail that Jesus was crucified by Roman soldiers under the direction of a Roman governor threatened their desire for a stable existence in the Roman world. Beginning with the writings found in the New Testament, early Christians sought to rewrite their history and shift the blame for Jesus's crucifixion away from Pilate and his soldiers and onto Jews. During the second century, a narrative of the crucifixion with Jewish executioners predominated. During the fourth century, this narrative functioned to encourage anti-Judaism within the newly established Christian empire. Yet, in the modern world, there exists a significant degree of ignorance regarding the pervasiveness--or sometimes even the existence!--of the claim among ancient Christians that Jesus was executed by Jews.

J. Christopher Edwards is professor of religious studies at St. Francis College, Brooklyn.

Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.

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David and Modya complete their four episode exploration of patience by looking at the Torah portion of VaYishlach. The focus in this episode is on the role of patience in managing internally-motivated desires and external temptations. They explore how using patience can lead to healthier decisions made from a place of love rather than fear.

Modya Silver is an author and psychotherapist based in Toronto. David Gottlieb is Director of Jewish Studies at the Spertus Institute for Jewish Learning and Leadership in Chicago.

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In this week's episode, Modya and David discuss parshat Va-Yetzei (Gen. 28:10-32:3) and its lessons for the middah (character trait) of patience. Is the patriarch Jacob a model of patience, or does his predilection for deceit suggest a person too eager to get what he wants? What does the matriarch Leah teach us about the relationship between patience and acceptance of what is? Does the matriarch Rachel provide her own lessons? Modya and David look to these tangled, archetypal personalities and relationships for clues on how to develop patience with self and other.

Modya Silver is an author and psychotherapist based in Toronto. David Gottlieb is Director of Jewish Studies at the Spertus Institute for Jewish Learning and Leadership in Chicago.

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The Jewish nation begins with a collection of twelve brothers and half-brothers, linked through their father, Jacob. From these close familiar beginnings, each develops into a distinct tribe, with unique characteristics and destinies that have indelible imprints on the rest of Tanakh. 

Tribal Blueprints: Twelve Brothers and the Destiny of Israel (Maggid, 2020) examines each of Jacob's sons, revealing their individual stories in Genesis and the impact of their shifting places within the family. How do these individuals evolve? What is the role of each of the four mothers? How does each brother's placement in the birth order of the family influence his behavior? How are the brothers' personalities reflected in future generations? 

In this volume, Dr. Nechama Price takes the reader on a journey through the biblical narrative, looking anew at the ancient stories of Genesis to uncover a new appreciation for the special role of each of the twelve tribes, who together form the nation of Israel.

Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.

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In her book Hell Hath No Fury: Gender, Disability, and the Invention of Damned Bodies in Early Christian Literature (Yale University Press, 2021), Meghan Henning illuminates how the bodies that populate hell in early Christian literature are punished after death in spaces that mirror real carceral spaces, effectually criminalizing those bodies on Earth. Contextualizing the apocalypses alongside ancient medical texts, inscriptions, philosophy, and patristic writings, this book demonstrates the ways that Christian depictions of hell intensified and preserved ancient notions of gender and bodily normativity that continue to inform Christian identity.

Meghan R. Henning is associate professor of Christian origins at the University of Dayton.

Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.

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Exegetes have long relied on the framework of the Acts of the Apostles to understand the behavior and organization of Paul’s various ekklēsiai (assemblies), or church communities, from which Christ-groups have often been conceptualized as extensions from practices of diasporic Jewish synagogues. However, Richard S. Ascough’s work has been at the forefront of a scholarly movement emphasizing the relevance of data from Greco-Roman associations—occupational, cultic, ethnic, and otherwise—not only as a preferable model for understanding the constitution of early Christ-following communities, but also as fruitful comparanda for interpreting Paul’s letters, such as 1 Thessalonians and Philippians. 

On this episode, Dr. Ascough joined the New Books Network to discuss Early Christ Groups and Greco-Roman Associations: Organizational Models and Social Practices (Cascade Books, 2022), a collection of his articles and essays on associations from the last 25 years detailing the road to the acceptance of association data within scholarship as well as the recruitment, self-promotion, socializing, and memorializing practices that these recoveries from antiquity reveal. Ascough discusses how he carved his own niche within biblical studies, from starting as a master’s student with a small group to translate previously unpublished inscriptions and papyri to ultimately showcasing the applicability of association behavior to early Christ-groups, Pauline and otherwise.

Richard S. Ascough (Ph.D., Toronto School of Theology, 1997) is a Professor at the School of Religion at Queen’s University in Kingston, Ontario, Canada. He has written extensively on the formation of early Christ groups and Greco-Roman religious culture, with particular attention to various types of associations. He has published widely in the field with more than fifty articles or essays and thirteen books, including Christ Groups & Associations: Foundational Essays(Baylor U. Press, 2022), Associations in the Greco-Roman World: A Sourcebook (Baylor U. Press, 2012), and Paul’s Macedonian Associations (Mohr Siebeck, 2003). He has been recognized for his innovative and effective teaching in many ways, including the two top teaching awards at Queen’s University and a 3M National Teaching Fellowship (2018).

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

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In this week's episode, David and Modya discuss where patience may be found within the Torah portion of Toldot. As they look into the text and are challenged to find examples, it brings them face to face with their own patience or at times lack thereof.

Modya Silver is an author and psychotherapist based in Toronto. David Gottlieb is Director of Jewish Studies at the Spertus Institute for Jewish Learning and Leadership in Chicago.

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The book of Kings tracks the division of Israel's kingdom into the Northern Kingdom of Israel and the Southern Kingdom of Judah, narrating each one's demise. Yet Kings is no mere history; the sacred record holds a message still relevant for God's people today.

Tune in for part two of our interview with Walter Maier III, this time on volume 2 of his commentary on Kings, which covers chapters 12-22.

Walter Maier III earned in his PhD from Harvard University in Near Eastern Languages, and is Professor of Exegetical Theology at Concordia Theological Seminary.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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The book of Kings in the Bible records more than 380 years of the history of Israel and its monarchy, from the last part of David’s rule to the end of the kingship in Judah, and emphasizes the role of prophets along the way.

Join us as we speak with Walter Maier III about the first of his two-volume commentary on 1 Kings, covering chapters 1-11, the rise and failures of Solomon’s kingship.

Walter Maier III earned in his PhD from Harvard University in Near Eastern Languages, and is Professor of Exegetical Theology at Concordia Theological Seminary.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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In this week's episode, Modya and David discuss the Torah portion of Hayyei Sarah and what it teaches about the middah (trait) of patience. They note the kindness, generosity, and grace of the matriarch Rivkah, and the relationships between these traits and the trait of patience. They explore the water that plays a central role in this Torah portion, and water's fundamental link to patience: its ability to wear away, drop by drop over great spans of time, any obstacle before it. And they begin by discussing what was making each of them impatient as they were beginning to record today's episode!

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The obvious riddles and difficulties in Exodus 3:13-15 and 6:2-8 have attracted an overwhelming amount of attention and comment. These texts make important theological statements about the divine name and the contours of the divine character. In his book Making Sense of the Divine Name in the Book of Exodus: From Etymology to Literary Onomastics (Eisenbrauns, 2017), Austin Surls attempts to move beyond atomistic readings of individual texts and etymological studies of the divine name toward a holistic reading of the book of Exodus.

Join us as we speak with Austin Surls about the progressive revelation of the divine name in the book of Exodus.

Dr. Austin Surls is Assistant Professor of Old Testament Studies at Jordan Evangelical Theological Seminary.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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In this volume entitled Biblical Heroes and Classical Culture in Christian Late Antiquity (Cambridge UP, 2023), Carson Bay focuses on an important but neglected work of Late Antiquity: Pseudo-Hegesippus' On the Destruction of Jerusalem (De Excidio Hierosolymitano), a Latin history of later Second Temple Judaism written during the fourth century CE. Bay explores the presence of so many Old Testament figures in a work that recounts the Roman-Jewish War (66–73 CE) and the destruction of Jerusalem in 70 CE. By applying the lens of Roman exemplarity to Pseudo-Hegesippus, he elucidates new facets of Biblical reception, history-writing, and anti-Judaism in a text from the formative first century of Christian Empire. The author also offers new insights into the Christian historiographical imagination and how Biblical heroes and Classical culture helped Christians to write anti-Jewish history. Revealing novel aspects of the influence of the Classical literary tradition on early Christian texts, this book also newly questions the age-old distinction between the Christian and the Classical (or 'pagan') in the ancient Mediterranean world.

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Volume 2 of the commentary on Ezekiel, by the late Horace Hummel, covers chapters 21 through 48, where after the prophesied judgment of nations, the Lord grants Ezekiel a wondrous vision of a new temple-city called "The Lord is There."

Join us as we speak with the editor of the Concordia Commentary series, Christopher Mitchell, about the second volume of the commentary on Ezekiel, Ezekiel 21-48 (Concordia, 2007), by the late Horace D. Hummel.

Rev. Dr. Horace D. Hummel served as Professor of Exegetical Theology at Concordia Seminary in St. Louis, Missouri, for over twenty years.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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Ezekiel contains some of Scripture's most mysterious visions and oracles. The searing indictment of God's unfaithful people for their idolatry warns of impending judgment. Yet God also issues the comforting promise of forgiveness and restoration through a new David who will unite and shepherd God's people.

Join us as we speak with the editor of the Concordia Commentary series, Christopher Mitchell, about the first volume of the commentary on Ezekiel by the late Horace D. Hummel: Ezekiel 1-20 (Concordia, 2005)

Rev. Dr. Horace D. Hummel served as Professor of Exegetical Theology at Concordia Seminary in St. Louis, Missouri, for over twenty years.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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In this episode, Modya and David dive into Lekh Lekha, the Torah portion in which the story of the patriarch Abraham begins to unfold, and consider what lessons this narrative holds for developing our equanimity. Here we see Abraham as both a flawed and faithful person, as a wanderer and a warrior, and as someone who follows the command to embark on a journey whose destination is unknown. In what ways are we like Abraham? How does he instruct us on how to identify what is consequential and what isn't? Tune in to hear the discussion.

Modya Silver is an author and psychotherapist based in Toronto. David Gottlieb is Director of Jewish Studies at the Spertus Institute for Jewish Learning and Leadership in Chicago.

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Yanki Tauber's The Book of Genesis with Commentary and Insights from 500 Sages and Mystics (Open Book Press, 2022) features a new foundational English translation of the first book of the Bible, an anthology of commentaries representing the full spectrum of Jewish learning spanning 33 centuries, and an abundance of illustrations, maps, and infographics. Never before has the English reader been given direct, unmediated access to this wealth of moral, legal, philosophical, mystical, and psychological wisdom and guidance.

Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.

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In this episode, psychotherapist and author Modya Silver and scholar David Gottlieb explore parshat Noaḥ, seeking wisdom in the story of the Flood, and the conduct of both God and Noah, about how one can develop and maintain equanimity under even the most difficult circumstances. The hosts also discuss what the narrative of the Tower of Babel, and how selfishness and overreach can undermine our ability to rise above events that are inconsequential, whether good or bad. See also: The Heart of Torah: Essays on the Weekly Torah Portion, Vol. 1, by Shai Held.

Modya Silver is an author and psychotherapist based in Toronto. David Gottlieb is Director of Jewish Studies at the Spertus Institute for Jewish Learning and Leadership in Chicago.

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In this first episode, author and psychotherapist Modya Silver, and David Gottlieb, Director of Jewish Studies at Spertus Institute, begin a yearlong project of seeking guidance on self improvement in the Torah, the Five Books of Moses, with the help of R. Menahem Mendel Lefin's Cheshbon haNefesh: A Guide to Self-Improvement Through Character Refinement. This book, one of the classics of the Jewish practice of Mussar, or ethical self-improvement, provides guidance on how to methodically develop each of 13 personality traits. Modya and David begin at the beginning: with the very first portion of the Torah, Bereshit (Genesis 1:1-6:8). Follow them as they consider the Torah portion of the week through one of Rabbi Lefin's 13 character traits.

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Excavating and interpreting Paul’s thought, belief, ideas, and mission from his authentic letters and those otherwise attributed to him remains an ongoing effort in scholarship, with several competing perspectives vying for prominence. Matthew Thiessen advances an important reading of Paul within first-century Judaism, which he conceives not as a monolith of theological positions but rather as a spectrum of ideas that comfortably included Paul’s new belief in Jesus as Israel’s Messiah and Paul’s own call as appointed envoy to deliver that good news to non-Jewish Gentiles. 

On this episode, Matthew joined the New Books Network to discuss the recent publication of A Jewish Paul: The Messiah’s Herald to the Gentiles (Baker Academic, 2023), a concise and accessible introductory study of this Diasporic Jew that yet embraces the “weird” in Paul’s thinking, including his advance of pneumatic “gene therapy” rather than “cosmetic surgery” for non-Jews who wished to partake in God’s promises to Abraham. According to Thiessen, Paul must be understood first in his own historical context, complete with the philosophical and scientific presuppositions common to the first century CE, before being imported into our theological present—a method that has potential to overcome the devastating effects of centuries of Christian supersessionism but also compels us to tackle the uncomfortable apocalyptic origins of the earliest Jesus movement.

Matthew Thiessen (Ph.D., Duke University, 2010) is Associate Professor of Religious Studies at McMaster University in Hamilton, Ontario, Canada. His research focuses on the rise of Christianity, particularly as it relates to early Judaism, and especially on contextualizing Paul’s letters within first-century Judaism. Atop numerous journal articles and chapter-length contributions, he has authored several books to that effect, including Paul and the Gentile Problem (Oxford University Press, 2016), Jesus and the Forces of Death (Baker Academic, 2020), and Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (Oxford University Press, 2011), which was awarded the Manfred Lautenschlaeger Award for Theological Promise.

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

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The Apostle Paul's Letter to the Romans has been foundational for Christianity, and well-studied throughout the history of the Church. Ben Witherington, however, gleans fresh insights by reading Paul's epistle in light of early Jewish theology, the historical situation of Rome in the middle of the first century, and Paul's own rhetorical concerns.

Join us as we speak with Ben Witherington III about his now classic commentary on Romans: Paul's Letter to the Romans: A Socio-Rhetorical Commentary (Eerdmans, 2004)

Dr. Ben Witherington III is the Jean R. Amos Professor of New Testament for Doctoral Studies at Asbury Theological Seminary. A prolific author, Ben has written over 60 books, and has led numerous study tours through the lands of the Bible.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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In From Adapa to Enoch: Scribal Culture and Religious Vision in Judea and Babylonia (Mohr Siebeck, 2017), Seth L. Sanders offers a history of first-millennium scribes through their heavenly journeys and heroes, treating the visions of ancient Mesopotamian and Judean literature as pragmatic things made by people. He presents each scribal culture as an individual institution via detailed evidence for how visionary figures were used over time. The author also provides the first comprehensive survey of direct evidence for contact between Babylonian, Hebrew, and Aramaic scribal cultures, when and how they came to share key features. Rather than irrecoverable religious experience, he shows how ideal scribal selves were made available through rituals documented in texts and institutions that made these roles durable. The result is as much a history of science as a history of mysticism, providing insight into how knowledge of the universe was created in ancient times.

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Tom Boomershine, one of the pioneers of performance criticism for biblical texts, joined the New Books Network to discuss the publication of First-Century Gospel Storytellers and Audiences: The Gospels as Performance Literature (Cascade Books, 2022), a collection of his essays dating back to 1981. On this episode, we discuss his life and career in scholarship, his conviction that the New Testament be studied as an oral/aural (spoken/heard) experience, and his compelling argument that the Gospel of Mark was not first written and not merely experienced as a performance but also composed in a performance setting concurrent with the major events of the Jewish-Roman War (ca. 66–73 CE). Among other findings, Boomershine’s work provides insight into the narratively dissatisfying ending of the Gospel of Mark, which he performs on this episode, and although the extension of performance theory to other books of the New Testament is only presently in its infancy, he makes a case for its broad applicability beyond just the Gospel of Mark—even if, as can be argued, the composition of other gospels, letters, and books betrays their production within a more explicitly textual culture.

Thomas E. Boomershine (Ph.D., Union Theological Seminary, 1974) is the Founder of the Bible in Ancient and Modern Media group (1982) at the Society of Biblical Literature and the Network of Biblical Storytellers International (1977). He has taught both in the academy and the church since his graduate studies, including serving as the G. Ernest Thomas Distinguished Professor of Christianity and Communication at United Theological Seminary (Dayton, Ohio) from 2004–2006 and as Professor of New Testament for over 20 years before that. His passions and research interests include telling the stories of Jesus by heart, the pedagogy of performing the gospels, and situating the gospels—especially the Gospel of Mark—in the context of ancient media culture as performance literature. His prior publications include Story Journey: An Invitation to the Gospel as Storytelling (Abingdon, 1988), The Messiah of Peace: A Performance-Criticism Commentary on Mark’s Passion-Resurrection Narrative (Cascade, 2015), and numerous journal articles and book chapters.

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

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In Rewriting Eve: Rescuing Women’s Stories from the Bible and Reclaiming Them as Our Own (She Writes Press, 2023), Ronna Detrick invites us into the presence and power of ten sacred, biblical women, revealing the endlessly relevant ways in which they speak today and showing how they can heal, embolden, and transform our stories.

Trapped in patriarchy and theological argument, dismissed as irrelevant, or viewed as unchangeable even as times change, these women’s voices, desires, and hearts have too often been silenced through misunderstanding and neglect. When they are reimagined, deconstructed, disentangled from doctrine and dogma, and heard on their own terms, these stories become a powerful inspiration and a source of discernment that reconnects us to a feminine lineage and a sovereign sense of self we’ve never known to call on or trust.

Detrick has combined her love of writing with a diverse and winding career that has included coaching, spiritual direction, professional development training, corporate leadership, and entrepreneurship. She shocked and delighted her audience in a provocative TEDx Talk, Redeeming Eve – Reimagining Everything, on an Eve who inspires and empowers women instead of shaming and silencing them.

Ronna Detrick holds both a Master of Divinity degree and a Certificate in Spiritual Direction from The Seattle School of Theology and Psychology and a Bachelor of Arts in Business and Communications from Whitworth University.

Latoya Johnson is an editor, writer, and bibliophile with a master's in Humanities. Her research and writing interests include books and reading in popular culture, the public history of women's fiction, and women in Greco-Roman mythology.

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The Book of Deuteronomy, the Fifth Book of Moses, is foundational for both Judaism and Christianity. What makes Deuteronomy so significant? How does one apply its message today?

Tune in as we speak with Adolph Harstad about his recent Concordia Commentary on Deuteronomy.

You’re listening to New Books in Biblical Studies, a channel of the New Books Network, and I’m your host, Michael Morales.

Rev. Dr. Adolph Harstad served as a pastor for many years and was a professor at Bethany Lutheran Theological Seminary. He has participated in archaeological digs and led study tours in Israel.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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Danish theologian and philosopher Søren Kierkegaard was not afraid to express his opinions. Living amid what he perceived to be a culturally lukewarm Christianity, he was often critical of his contemporary church.

But that does not mean Kierkegaard rejected traditional Christian theology. Indeed, at a time when many of his contemporaries were questioning the classical doctrine of God, Kierkegaard swam against the stream by maintaining orthodox Christian beliefs.

In Kierkegaard and the Changelessness of God: A Modern Defense of Classical Immutability (InterVarsity Press, 2023), Craig A. Hefner explores Kierkegaard's reading of Scripture and his theology to argue not only that the great Dane was a modern defender of the doctrine of divine immutability (or God's changelessness) in response to the disintegration of the self, but that his theology can be a surprising resource today.

Even as the church continues to be beset by "shifting shadows" (James 1:17), Kierkegaard can remind us of the good and perfect gifts that come from an unchanging God.

Craig A. Hefner is the Head of School at Covenant School in Huntington, WV. His work has appeared in publications such as the International Journal of Systematic Theology and the Oxford Handbook of the Bible in America.

Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at [email protected].

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Between 167 and 160 BC, Judas Maccabeus and his brothers led a revolt against the Greek tyrant who desecrated the Jewish Temple in Jerusalem. Miraculously victorious, the Jews rededicated the Temple in a festival of lights that became the first Hannukah. A bloody tale of oppression, war, and ancient diplomacy, these books (Maccabees 1 and 2) are a bridge between the Old and New Testaments and are the first places that the Jewish Bible speaks of life after death, intercessory prayer, and purgatory.

Matthew and Leeanne Thomas edited and annotated these texts for the Ignatius Study Bible. Matthew is a theologian and professor at the Dominican School of Philosophy and Theology in Berkeley, California. He and Leeanne are both scholars of Biblical Hebrew; they met in graduate school and got married. She had also once been a candidate for ordination in the Anglican Church in Canada before becoming a Catholic. Today, the couple live in Berkeley with their four beautiful children.

• The First and Second Books of the Maccabees, edited by Matthew and Leeanne Thomas, Ignatius Catholic Study Bible.
• Matthew Thomas’s faculty webpage at the Dominican School of Philosophy and Theology.
• Matthew Thomas on Almost Good Catholics, episode 02: Who Wrote the Bible? Sorting out the History of the Bible We Have.
• Matthew Thomas on Almost Good Catholics, episode 03: The Gospels in the Early Church: Evidence for the Chronology and Transmission of the Christian Scriptures.
• Matthew Thomas on Almost Good Catholics, episode 22: Better Call Paul How Did the Early Jewish Christians Understand “Works of the Law”?

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Michael Kochenash published his revised dissertation from Claremont School of Theology as Roman Self-Representation and the Lukan Kingdom of God (Lexington Books/Fortress Academic) in 2020. A student of Dennis R. MacDonald, Kochenash has continued to pursue a similar brand of mimetic criticism as his Doktorvater—that is, a branch of source criticism that sees the composition of early Christian and Jewish narratives as deliberate reconfigurations, imitations, and subversions of existing Greco-Roman cultural stories, models, and ideologies of the elite, governing class—with excellent results. Although the positionality of author to empire is more complex than can be characterized in a convenient soundbite, Kochenash argues that the Gospel of Luke and the Acts of the Apostles were written in part from their author’s narrative opposition to certain facets of Roman imperial logic, particularly those expressed in the recorded deeds of Augustus, propaganda spread through numismatic evidence, and in Virgil’s Aeneid, among other places, chiefly to spread an inclusive, pro-Gentile, and universalizing salvific message about the Lukan Kingdom of God. Kochenash joined the New Books Network to discuss all these topics and more from his unique comparison of Luke-Acts to cultural and political themes known to the author that scholars have continued to remember as “Luke.”

Rob Heaton, this episode’s host, has also written a critical review of Kochenash’s book, forthcoming with Rhea Classical Reviews.

Michael Kochenash (Ph.D., Claremont, 2017) is a Radboud Excellence Initiative Fellow at Radboud University (Nijmegen, Netherlands) specializing in the New Testament and early Christian literature. He previously held teaching and research appointments in the United States and China. His research interprets early Christian and Jewish narratives as products of ancient Mediterranean literary production, with a special focus on their use of literary models from Jewish Scriptures and classical Greek literature. Among his previous publications are numerous journal articles and book chapters relating to Luke-Acts and other early Christian narratives, and he also co-edited Christian Origins and the New Testament in the Greco-Roman Context (Claremont Press, 2016), a Festschrift for Dennis MacDonald.

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com.

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What does the LORD's deliverance of Israel out of Egypt to worship and serve him have to do with justice? Quite a lot, it turns out. Join us as we speak with Nathan Bills about his recent book, A Theology of Justice in Exodus (Eisenbrauns, 2020)

Nathan Bills is Lecturer at Heritage Christian University College in Accra, Ghana, and is a scholar with the Theological Education Initiative.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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The Book of Esther, one of the historical books in the Torah and the Old Testament, is known as a story of community, discrimination, and human ingenuity. It’s core to the Jewish holiday of Purim, with singing, feasting, and other merriment. And it’s unique as one of the few books in the Bible that doesn’t mention God. At all.

But it’s also useful as a historical document, as Lloyd Llewellyn Jones writes in his most recent book, Ancient Persia and the Book of Esther: Achaemenid Court Culture in the Hebrew Bible (I. B. Tauris, 2023). While not perhaps entirely accurate, the book refers to political divisions, court customs, and gender politics that align with what we know about Ancient Persia.

In this interview, Lloyd and I talk about the Book of Esther, what it tells us about Persian history, and whether other parts of the Bible might act as good historical sources.

Lloyd Llewellyn-Jones holds the chair in ancient history at Cardiff University and is the director of the Ancient Iran Program for the British Institute of Persian Studies. He has published widely on ancient history. His other books include Persians: The Age of the Great Kings (Basic Books: 2022), Designs on the Past: How Hollywood Created the Ancient World (Edinburgh University Press: 2018), and Aphrodite's Tortoise: The Veiled Woman of Ancient Greece (Classical Press of Wales: 2004).

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Ancient Persia and the Book of Esther. Follow on Twitter at @BookReviewsAsia.

Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.

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Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, Bookshop.org has already raised more than $27,000,000. In this interview, Andy Hunter, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. 

Andy Hunter is CEO and Founder of Bookshop.org. He also co-created Literary Hub.

Caleb Zakarin is the Assistant Editor of the New Books Network.

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Annie Rachel Royson's book Texts, Traditions, and Sacredness: Cultural Translation in Kristapurana (Routledge, 2023) presents a critical reading of Kristapurāṇa, the first South Asian retelling of the Bible. In 1579, Thomas Stephens (1549-1619), a young Jesuit priest, arrived in Goa with the aim of preaching Christianity to the local subjects of the Portuguese colony. Kristapurāṇa (1616), a sweeping narrative with 10,962 verses, is his epic poetic retelling of the Christian Bible in the Marathi language. This fascinating text, which first appeared in Roman script, is also one of the earliest printed works in the subcontinent. Kristapurāṇa translated the entire biblical narrative into Marathi a century before Bible translation into South Asian languages began in earnest in Protestant missions.

This book contributes to an understanding of translation as it was practiced in South Asia through its study of genre, landscapes, and cultural translation in Kristapurāṇa, while also retelling a history of sacred texts and biblical narratives in the region. It examines this understudied masterpiece of Christian writing from Goa in the early era of Catholic missions and examines themes such as the complexities of the colonial machinery, religious encounters, textual traditions, and multilingualism, providing insight into Portuguese Goa of the sixteenth and seventeenth centuries.

The first of its kind, the book makes significant interventions into the current discourse on cultural translation and brings to the fore a hitherto understudied text. It will be an indispensable resource for students and researchers of translation studies, comparative literature, religious studies, biblical studies, English literature, cultural studies, literary history, postcolonial studies, and South Asian studies.

Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.

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In John Cassian and the Creation of Monastic Subjectivity (Equinox Books, 2023), a revision of his 2019 dissertation, Joshua Schachterle evaluates the Institutes and Conferences of John Cassian with a keen eye toward the possibility that he envisioned monasticism as a version of Christian piety distinct from that of the institutional church. Schachterle elaborates on comments from a variety of monastic writings indicating that monks should “flee” from bishops, who characteristically sought to ordain these famous ascetic figures for broader church service and to enlist them for support in theological disagreements against the mounting ideological challenges of so-called heretics. Furthermore, Schachterle observes that materials internal to monastic discourses, ranging from the various collections of sayings (“apophthegmata”) of the Desert Fathers and Mothers to the writings of Cassian himself, formed a closed discursive system that made no meaningful appeals to the more mainstream institutional church fathers, and he argues that Cassian pursues a separate monastic authority based not on apostolic succession but on apostolic praxis, the notion that monastic practices such as prayer and asceticism can be traced back to the primitive church without recourse to genealogical rhetoric privileging the identities of bishops as guarantors of the true faith. Finally, Schachterle leans on Michel Foucault’s analysis of the creation of subjects to examine Cassian’s formation of a specifically Egyptian form of monastic subjectivity for his new Western audience, the monks of Gaul. Schachterle joined the New Books Network recently to discuss these topics, the origins of Egyptian monasticism, and more from his engaging study of John Cassian’s primary works.

Joshua Schachterle (Ph.D., University of Denver, 2019) undertook his doctoral studies after a long career as a punk rock musician and an equally long and overlapping career as a high school English teacher. His research focuses on the origins of Christian monasticism and how early monastic texts contributed to the formation and development of both eastern and western Christianity in the Late Antique period. He currently writes articles on the New Testament and Early Christianity, with subjects ranging from The Didache to the Gospel of Matthew and John the Baptist, for Bart Ehrman’s website and Early Christian Texts, and he has a forthcoming article in Cistercian Studies Quarterly on monastic uses of Scripture.

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com.

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At a moment when the world has tipped over into irreversible violence and corruption, a divinity contacts a righteous man. The man is directed to build a giant ship and bring aboard animals, who will spend an indefinite amount of time living, sleeping, and eating alongside Noah and his family. The rain begins to fall, and these survivors take refuge on the ark. After forty days, the survivors disembark and then have to figure out how to create a new settlement as the waters recede. This cryptic, elliptical ancient story has inspired theological commentary, architecture, and children’s toys, giving us an abundance of metaphors and narratives to understand our past, present, and future climate crises. Our continuing attempts to critically examine the ark narrative and its long afterlife in our imagination is the subject of Jeffrey J. Cohen and Julian Yates’s new book Noah’s Arkive, just published by the University of Minnesota Press in 2023.

Jeffrey Cohen is Dean of Humanities at the College of Liberal Arts and Sciences at Arizona State University. Jeffrey’s previous books include Stone: An Ecology of the Inhuman (University of Minnesota Press, 2015); Hybridity, Identity and Monstrosity in Medieval Britain: Of Difficult Middles (Palgrave, 2006); and Of Giants: Sex, Monsters, and the Middle Ages (University of Minnesota, 1999). Julian Yates is H. Fletcher Brown Professor of English and Material Culture at the University of Delaware. Julian’s previous books include Of Sheep, Oranges, and Yeast: A Multispecies Impression (2017); and Error, Misuse, Failure: Object Lessons from the English Renaissance (2002), both from the University of Minnesota Press.

More about the book:

In Noah's Arkive (U Minnesota Press, 2023), Jeffrey J. Cohen and Julian Yates examine the long history of imagining endurance against climate catastrophe—as well as alternative ways of creating refuge. They trace how the elements of the flood narrative were elaborated in medieval and early modern art, text, and music, and now shape writing and thinking during the current age of anthropogenic climate change. Arguing that the biblical ark may well be the worst possible exemplar of human behavior, the chapters draw on a range of sources, from the Epic of Gilgamesh and Ovid’s tale of Deucalion and Pyrrah, to speculative fiction, climate fiction, and stories and art dealing with environmental catastrophe. Noah’s Arkive uncovers the startling afterlife of the Genesis narrative written from the perspective of Noah’s wife and family, the animals on the ark, and those excluded and left behind to die. This book of recovered stories speaks eloquently to the ethical and political burdens of living through the Anthropocene.

Following a climate change narrative across the millennia, Noah’s Arkive surveys the long history of dwelling with the consequences of choosing only a few to survive in order to start the world over. It is an intriguing meditation on how the story of the ark can frame how we think about environmental catastrophe and refuge, conservation and exclusion, offering hope for a better future by heeding what we know from the past.

John Yargo is Visiting Assistant Professor of Environmental Humanities at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.

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Memory plays a central role in the book of Deuteronomy, meant to shape Israel’s life as a nation in the land. In Memoir of Moses: The Literary Creation of Covenantal Memory in Deuteronomy (Fortress, 2019), A.J. Culp explores the role of Deuteronomy as the chief memory producer of Israel’s covenant with the Lord God—instead of a product of memory from ancient Israel.

A.J. Culp is lecturer in Old Testament and biblical languages at Malyon Theological College and honorary research fellow at the University of Queensland.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]

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In The Future Restoration of Israel: A Response to Supersessionism (Pickwick, 2023)., a wide range of scholars write on the question of the promises of God to Israel. These essays put forward the position that unconditional promises were given to Israel, which have not been fulfilled in the church or any other entity. At the consummation, there will be a continuing role for the Jewish people, realized through their national and territorial hope of a restored-redeemed Israel. 

Join us as we speak with one of the contributors, Michael Brown, about The Future Restoration of Israel.

Michael L. Brown holds a PhD in Near Eastern studies from New York University. He's written a variety of books, including Our Hands Are Stained With Blood, Job: The Faith To Challenge God, and Answering Jewish Objections to Jesus. He has a nationally syndicated radio show, The Line of Fire, and hosts the YouTube channel AskDrBrown.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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In this recent monograph Sarcasm in Paul's Letters (Cambridge University Press 2023, Matthew Pawlak offers the first treatment of sarcasm in New Testament studies. He provides an extensive analysis of sarcastic passages across the undisputed letters of Paul, showing where Paul is sarcastic, and how his sarcasm affects our understanding of his rhetoric and relationships with the Early Christian congregations in Galatia, Rome, and Corinth. Pawlak's identification of sarcasm is supported by a dataset of 400 examples drawn from a broad range of ancient texts, including major case studies on Septuagint Job, the prophets, and Lucian of Samosata. These data enable the determination of the typical linguistic signals of sarcasm in ancient Greek, as well as its rhetorical functions. Pawlak also addresses several ongoing discussions in Pauline scholarship. His volume advances our understanding of the abrupt opening of Galatians, diatribe and Paul's hypothetical interlocutor in Romans, the 'Corinthian slogans' of First Corinthians, and the 'fool's speech' found within Second Corinthians 10-13.

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Alongside their collective acumen in traditional historical-critical and social-scientific approaches to the New Testament, James Crossley and Robert J. Myles bring a worthwhile dose of historical materialist criticism to historical Jesus scholarship in Jesus: A Life in Class Conflict (Zero Books/John Hunt Publishing, 2023). And while the Jesus they reconstruct from the various sources available for analysis may not evolve him into a Marxist or a modern socialist, Crossley and Myles regard the evidence for deprivation among the Judean/Galilean peasantry too significant to ignore, such that “revolutionary millenarianism” takes hold among these lower classes who yearned for a great reversal of material conditions and fortunes under a soon-to-be-revealed theocratic reign installing the “Jesus party” (that they occasionally, in a nod to the traditions of Marxist scholarship, refer to as a politburo) atop the forthcoming kingdom of God. This pair of scholars joined the New Books Network recently to discuss their “historical materialist Jesus” and their fresh contributions—from Jesus’s “mission to the rich” to his “preferential option for death”—to the ongoing quest to sift reliable historical data about the earliest Jesus movement from the outwardly theological gospels that remain our best sources for his life.

James Crossley (Ph.D., University of Nottingham, 2002) is Professor of Religion, Politics and Culture at MF Oslo and the Academic Director of the Centre for the Critical Study of Apocalyptic and Millenarian Movements (CenSAMM). He has published widely on Christian origins and religion in English political history, including Spectres of John Ball: The Peasants’ Revolt in English Political History, 1381–2020 (Equinox, 2022).

Robert J. Myles (Ph.D., University of Auckland, 2013) is Senior Lecturer in New Testament at the University of Divinity in Australia. Originally from Aotearoa New Zealand, he is currently Executive Editor of the Journal for the Study of the Historical Jesus. Among his publications are The Homeless Jesus in the Gospel of Matthew (Sheffield Phoenix Press, 2014) and the edited volume Class Struggle in the New Testament (Lexington/Fortress Academic, 2019).

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com.

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Have you ever wondered why Paul leaves the resurrection discussion in 1 Corinthians 15 for the end of the letter? Have you pondered how 1 Corinthians 15 functions as the climax to 1 Corinthians? What precisely is Paul's rhetorical strategy in 1 Corinthians?

Tune in as we speak with Timothy Christian whose recent book answers those questions by exploring insinuatio, the Greco-Roman rhetorical convention used to address prejudiced or controversial topics—like resurrection—at the end of a discourse. The book is Paul and the Rhetoric of Resurrection: 1 Corinthians 15 as Insinuatio (Brill, 2022).

Timothy J. Christian is Adjunct Professor of Christian Studies & Philosophy at Asbury University and Associate Pastor of Wesley UMC in Canton, IL.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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Did the author of the two-part narrative of Luke-Acts have a literary and historical paradigm in mind? Mark Giacobbe says, yes, that in certain key respects, Luke-Acts, using literary mimesis, was modeled on the two-part narrative of Samuel-Kings and Chronicles, with part one concerning a Davidic king and part two the acts of those who inherit the kingdom.

Join us as we speak with Mark Giacobbe about his recent book, Luke the Chronicler: The Narrative Arc of Samuel-Kings and Chronicles in Luke-Acts (Brill, 2023).

Mark S. Giacobbe earned his PhD at Westminster Theological Seminary, and is Teaching Pastor at Citylight Church in Philadelphia, PA. He also serves as adjunct faculty at Dallas International University in the Applied Linguistics Department.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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In The Origins of Judaism: An Archaeological-Historical Reappraisal (Yale University Press, 2022), Yonatan Adler pursues the societal adoption of recognizable Jewish practices by Judeans in antiquity with the ultimate aim of establishing a particular terminus ante quem (temporal limit before which) these practices must have become widespread. Sifting through both textual and archaeological evidence for the aversion to graven images/figural artwork, dietary restrictions, synagogue worship, circumcision, the Sabbath as a day of rest, Judean festivals, and more, Adler’s “social history” demonstrates that such observances can be conclusively dated at various points within the second century BCE—but not on any meaningful scale before this crucial time of the Maccabean revolt and Israel’s brief period of Hasmonean self-rule. Adler joined the New Books Network to discuss his potentially paradigm-shifting findings, which contrast strongly with claims from the Hebrew Bible and much of biblical scholarship that, on the basis of “intellectual history,” prefer to locate Jewish origins in the postexilic Persian Achaemenid period (ca. 539–332 BCE) if not significantly earlier than this.

Yonatan Adler (Ph.D., Bar-Ilan University, 2011) is Associate Professor in Archaeology at Ariel University in Israel, where he also heads its Institute of Archaeology. Adler specializes in the origins of Judaism as a system of ritual practices, and in the evolution of these practices over the long-term. Previously, his research has focused on ritual purity observance evidenced in the archaeological remains of chalk vessels and immersion pools, and he has also published extensively on ancient tefillin (phylacteries) from Qumran and elsewhere in the Judean Desert. Dr. Adler has directed excavations at several sites throughout Israel, and from 2019 to 2020 he held the appointment of Horace W. Goldsmith Visiting Associate Professor in Judaic Studies at Yale University.

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com.

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Ecclesiastes has long been viewed as the great existential work of the Hebrew Bible, containing the famous cry "Vanity of vanities, all is vanity." As part of a search for enduring meaning, it questions the nature of work, mortality, happiness, justice, goodness, and life itself. Abounding with careful observations, disappointments, and insights, Ecclesiastes is one of the richest and most complex books in all of Tanakh. 

Join us as we speak with Erica Brown, whose commentary offers a fresh and hopeful look at this ancient book, as she synthesizes rabbinic commentary with modern scholarship, fine art, and poetry. 

Dr. Erica Brown is the Vice Provost for Values and Leadership at Yeshiva University and the founding director of its Rabbi Lord Jonathan Sacks–Herenstein Center for Values and Leadership.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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Ruth, a princess of Moab, leaves her homeland after suffering terrible losses to become the mother of the royal house of Israel. Now, in a revolutionary reading of this immortal tale, Moshe Miller provides an entirely new perspective on this beloved story. Beneath the simple surface of this story, the Sages trace a web of primal issues, including the Serpent in the Garden of Eden; the jealousy of Cain; the painful break between Abraham and Lot; and the mystery that is the mitzvah of yibum. The fiber that binds together all these issues is love. Love is the key to this story, which culminates in the unique love of Ruth and Boaz, and the ancestors of the once and future king, David, whose very name means love! 

Join us as we speak with Moshe Miller about his book, Rising Moon: Unraveling the Book of Ruth (Kodesh Press, 2022).

Moshe Miller is a graduate of Yeshivat Ner Yisrael and holds a master's degree in philosophy from Brown University. He has been an educator for nearly fifty years and immigrated to Israel in 2010. He lives in Jerusalem, where he continues to teach and write.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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The book of Kohelet or Ecclesiastes is one of the most challenging biblical books to comprehend, yet it is traditionally read on every Sukkot, the Feast of Booths. In a groundbreaking work, David Curwin draws from traditional sources and modern scholarship to take us on an eye-opening journey through Kohelet and other books of the Tanakh. Starting with a look at the life of King Solomon, whose successes and failures are reflected in the teachings of Kohelet, Curwin then presents linguistic and thematic evidence suggesting strong parallels between the life of Adam and that of Solomon, and between the book of Kohelet and the opening chapters of Genesis.

Tune in as we speak with David Curwin about his book, Kohelet: A Map to Eden (Maggid, 2023).

David Curwin is an independent scholar who has researched and published widely on the Bible, Jewish thought and philosophy, and Hebrew language. His writings, both academic and popular, have appeared in periodicals such as Tradition, Hakirah, and Jewish Bible Quarterly. His blog on Hebrew language is: https://www.balashon.com/

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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Early Judaism is often described as the religion of the book par excellence—a movement built around the study of the Bible and steeped in a culture of sacred bookishness that evolved from an unrelenting focus on a canonical text. 

But in The Closed Book: How the Rabbis Taught the Jews (Not) to Read the Bible (Princeton University Press, 2023), Dr. Rebecca Scharbach Wollenberg argues that Jews didn’t truly embrace the biblical text until nearly a thousand years after the Bible was first canonized. She tells the story of the intervening centuries during which even rabbis seldom opened a Bible and many rabbinic authorities remained deeply ambivalent about the biblical text as a source of sacred knowledge.

Dr. Wollenberg shows that, in place of the biblical text, early Jewish thinkers embraced a form of biblical revelation that has now largely disappeared from practice. Somewhere between the fixed transcripts of the biblical Written Torah and the fluid traditions of the rabbinic Oral Torah, a third category of revelation was imagined by these rabbinic thinkers. In this “third Torah,” memorized spoken formulas of the biblical tradition came to be envisioned as a distinct version of the biblical revelation. And it was believed that this living tradition of recitation passed down by human mouths, unbound by the limitations of written text, provided a fuller and more authentic witness to the scriptural revelation at Sinai. In this way, early rabbinic authorities were able to leverage the idea of biblical revelation while quarantining the biblical text itself from communal life.

The result is a revealing reinterpretation of “the people of the book” before they became people of the book.

This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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The Magi: Who They Were, How They’ve Been Remembered, and Why They Still Fascinate (Fortress Press, 2022) is Eric Vanden Eykel’s second monograph overall and his first geared at a popular, non-scholarly audience. However, even scholars will find much to appreciate and more than a few narrative surprises from this thorough account of the Magi (often translated in English Bibles as “wise men” or “astrologers”), for it succeeds as an excellent recent example of uncompromising, but accessible, public-facing biblical scholarship. The author plumbs beyond basic exegesis of Matthew 2:1–12 to examine apocryphal texts, patristic treatises, and more recent tendential literature demonstrating how, despite palpable political undertones in the evangelist’s intentions to signify Jesus as the rightfully born “King of the Judeans,” the journey of the Magi has served as fertile storytelling fodder for Christians down the centuries, earning them names, royal backstories, sainthood, and perennial reverence for their recognition of Jesus’s nativity. Vanden Eykel joined the New Books Network to discuss all these topics and more from his attempt to unravel the mysteries of the Magi.

Eric Vanden Eykel (Ph.D., Marquette University, 2014) is Associate Professor of Religious Studies and the Forrest S. Williams Teaching Chair in the Humanities at Ferrum College in Virginia. Dr. Vanden Eykel’s primary area of research is early Christian apocryphal literature, with a special focus on texts and traditions about the infancies and childhoods of Jesus and his mother, Mary. He has previously authored “But Their Faces Were All Looking Up”: Author and Reader in the Protevangelium of James (T&T Clark, 2016) and co-edited Sex, Violence, and Early Christian Texts (Lexington Books, 2022). In his free time, he enjoys making beer, running, and woodworking.

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com.

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The church has too often lost its way in reading the Old Testament for lack of sound principles of interpretation. When careless habits get us off track, we can lose sight of what the Bible is really saying, derailing our own spiritual growth and even risking discredit to God’s word.

We need a consistent approach to give us confidence as faithful interpreters. In Wisdom for Faithful Reading: Principles and Practices for Old Testament Interpretation (InterVarsity Press, 2023), the trusted Old Testament scholar John Walton lays out his tried-and-true best practices developed over four decades in the classroom. His principles are memorable, practical, and enlightening, including:

• The Bible is written for us, but not to us.
• Reading the Bible instinctively is not reliable and risks imposing a foreign perspective on the text.
• More important than what the characters do is what the narrator does with the characters and what God is doing through the characters.
• Not everything has a "biblical view."

Along with identifying common missteps, Walton's insights point the way to stay focused on what the Old Testament text communicated to its original audience—and what it has to say for us today. When we submit ourselves to be accountable to the authors' intentions we experience the true authority of Scripture, and faithful reading fuels a faithful life.

Using numerous examples across the breadth of the Old Testament and its genres, Walton equips thoughtful Christians to read more knowledgeably, to pay attention to God’s plans and purposes, to recognize good interpretations, and to truly live in light of Scripture. You may never read the Old Testament the same way again.

John H. Walton is professor of Old Testament, emeritus, at Wheaton College and Graduate School.

Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at [email protected] and follow him on Twitter @JTRhardt.

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The Book of Job confronts the troubling issues that life throws at us as we try to live in trusting obedience to God. How do we live in relation to God when we don't have answers for all of life's problems? Join us as we speak with Barry Webb about his recent commentary on Job, a book that reveals a God we can trust, even in our darkest moments. With detailed exegesis and biblical-theological synthesis, Webb explores Job's unique theology of creation, evil, wisdom, justice, redemption, and God's character, tracing these themes across the canon.

Barry G. Webb is senior research fellow emeritus in Old Testament at Moore Theological College in Newtown, Australia. His other books include The Book of Judges and Five Festal Garments.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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What do we do when God is silent? This question was asked by the ancient Jewish people during their darkest era, the seventh century BCE. Assyrian armies had ransacked, looted, and burned their once-beautiful land--destroying or exiling much of the populace, leaving behind scarred and traumatized inhabitants under a tyrant's rule. In this environment, violence and idolatry flourished. The prophets were silenced and the Torah nearly forgotten, threatening the survival of God's people. Into this spiritual vacuum, three new voices arose: Nahum, Habakkuk, and Zephaniah, who are some of the most unfamiliar prophets within the Book of the Twelve. What were their historical contexts, and what is the main divine message communicated by each? 

Drawing from the best of traditional and contemporary scholarship, master teacher Rabbi Yaakov Beasley shows us why these prophets are as relevant today as they were to the Jews of Judah so many centuries ago. Join us as we speak with Yaakov Beasley about his recent commentary on these prophets, Nahum, Habakkuk, and Zephaniah: Lights in the Valley (Maggid, 2020).

Rabbi Yaakov Beasley is a popular and passionate educator, lecturer, and writer on the Bible in North America and Israel. He studied at Yeshiva University and Herzog College, and holds an MA with, and is a doctoral candidate at, Bar Ilan University.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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Was Paul silent on the affairs and injustices of the Roman Empire? Or have his letters just been misread? In The Apostle and the Empire: Paul’s Implicit and Explicit Criticism of Rome (Eerdmans, 2023), Christoph Heilig returns to the active research scene on Paul’s perspective toward Roman imperial ideology with a fresh contribution arguing that the Apostle’s critiques were not encoded or hidden within the subtext of his letters, but rather expressed openly when Paul saw reason to air his unease or discontent with emperors and governing logics of the Roman state. Heilig contends that scholars have previously overlooked passages that openly denounce the empire—for instance, the “triumphal procession” in 2 Corinthians 2:14, which he discusses in detail by drawing on a variety of historical, literary, and archaeological data. His capable discourse with a range of other scholars suggests that the search for Paul’s perspective on Rome may be trending beyond the reliance on coded critiques within the “hidden transcript,” which has largely allowed scholars to map their own assumptions or interpretive proclivities onto the Pauline epistles, into reevaluations of both offhand words and phrases from his letters and famous, but ambiguous, passages like Romans 13. Heilig joined the New Books Network to discuss the Apostle Paul, his range of interactions with the Roman empire, and the recent history of scholarly discourse on this subject.

Christoph Heilig (Ph.D., University of Zurich, 2018) is currently a postdoc at the University of Basel. This fall, he will lead an international junior research group at the Ludwig Maximilian University of Munich, which will focus on narrative perspective in early Christian stories, and his own work on narratology in the letters of Paul has received the Manfred Lautenschlaeger Award for Theological Promise in 2022. Christoph’s various research interests include the role of probability theory in biblical interpretation, the digital humanities, the potential of large language models such as ChatGPT for biblical exegesis, and much more. He has previously published two monographs dealing with the issue of Empire in Paul’s letters, Hidden Transcripts?: Methodology and Plausibility of the Search for a Counter-Imperial Subtext in Paul (Mohr Siebeck, 2015; Fortress Press, 2017) and Paul’s Triumph: Reassessing 2 Corinthians 2:14 in Its Literary and Historical Context (Peeters, 2017).

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com.

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Paul's Epistle to the Romans is one of the most familiar New Testament books among Christians, and yet a major theme within the opening three chapters has largely gone unnoticed. Join us as we speak with Marcus A. Mininger who, developing a new approach, has unearthed the theme of revelation running through Paul's argument in Romans 1-3. We discuss his book Uncovering the Theme of Revelation in Romans 1:16-3:26: Discovering a New Approach to Paul's Argument (Mohr Siebeck, 2017).

Dr. Marcus Mininger is Professor of New Testament Studies and Director of Institutional Assessment at Mid-American Reformed Seminary in Dyer, Indiana. He earned his PhD at Westminster Theological Seminary in 2017. He has taught courses at Princeton Theological Seminary, St. Joseph’s University, and Westminster Theological Seminary, and has delivered papers at various scholarly conferences and contributed articles to both popular and scholarly periodicals, and was appointed co-editor of the Mid-America Journal of Theology.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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In the Letter to the Hebrews, the “consciousness of sin” is a present problem for the recipients as a stain that causes dread, timidity, and restricted access, and it is also a “cosmic” problem, with the heavenly tabernacle needing to be purged of defilement. Join us as we speak with Joshua Bloor about his recent book: Purifying the Consciousness in Hebrews: Cult, Defilement, and the Perpetual Heavenly Blood of Jesus (T&T Clark, 2023). Hebrews, he explains, distinguishes between what Jesus achieves on earth and what he achieves in heaven. Bloor further offers an understanding of the motif of “consciousness of sin” and its role within Hebrews' cultic argumentation. 

Joshua Bloor is Visiting Lecturer at Nazarene Theological College, UK. He is a pastor in Manchester, UK, and is the Leadership Programme Director for the UK Pioneer Network of Churches.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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Jonathan Fessenden, theologian and editor of Missio Dei, and I discussed this ancient and supremely interesting book on his podcast. The Book of Job is one of the oldest poems in our tradition. It is a joy to read and a puzzle to wonder about: why does God allow—even provoke—the Accuser to destroy Job’s life and test his faith? What does it mean for us when things are not going the way we hope? What is this troubled world, this vale of tears, for in the first place?

• The video of our discussion of The Book of Job on the Missio Dei website and on YouTube
• Jonathan Fessenden’s bio on Missio Dei
• The Book of Job on the USCCB (US Conference of Catholic Bishops) webpage
• The Book of Job (NABRE) on Bible Gateway
• Professor Wesley Morrison, “God’s Answer to Job” (Cambridge University Press, 1996)
• Bishop Barron’s sermon “Why Is Life So Full of Suffering” (2022)
• Professors Sommers and Pizarro discussion on Job, “How Do You Solve a Problem like Theodicy?” on Very Bad Wizards (2019)
• Jonathan Fessenden’s, on Almost Good Catholics, episode 37: Catholic Movies, Pt. 1: Silence and The Scarlet and the Black.
• Jonathan Fessenden’s, on Almost Good Catholics, episode 49: Catholic Movies, Pt. 2: The Mission and A Man for All Seasons.

Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.

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There has been a dearth of study in Lukan scholarship on the transfiguration account and the enigmatic statement about Jesus' "exodus" in Jerusalem. Now Gil Shin has provided a model of new exodus based on the Song of the Sea in Exodus 15, illuminating along the way how the motifs of Moses and David are conjoined within a larger drama of the (new) exodus and the subsequent establishment of Israel's (eschatological) worship space. Join us as we speak with Gil Shin about his recent book, The "Exodus" in Jerusalem (Luke 9:31): A Lukan Form of Israel's Restoration Hope (Brill, 2022).

W. Gil Shin earned his PhD at Fuller Theological Seminary, where he is Affiliate Professor of New Testament. He has published books and articles, including CEB Gospel Parallels (2012).

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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Samuel David Luzzatto (1800-1865), known by his Hebrew acronym, Shadal, was the leading Italian Jewish scholar of the 19th century. Now, for the first time, an all-English version of Shadal's text translation and unabridged commentary of the book of Numbers, Bemidbar, is available through Kodesh Press. Luzzatto's work was translated and edited by Daniel A. Klein, who also offers copious explanatory notes as well as two appendices, offering translations of Shadal's poetry and letters. Tune in as we speak with Daniel Klein about his recent publication, Shadal on Numbers: Samuel David Luzzatto's Interpretation of the Book of Bemidbar (2023).

Daniel A. Klein is an attorney and legal writer, and a graduate of Yeshiva University and New York University School of Law. His study of Italian as a youthful hobby led to a fascination with Italian Jewish culture and, in particular, the works of Shadal (Samuel David Luzzatto).He and his wife live in Rochester, New York, where he has taught Judaic studies at elementary, high school, and adult levels. Through Kodesh Press, Daniel has also translated Shadal's commentaries on Genesis (2019), Exodus (2015), and Leviticus (2020).

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]

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The third quest for the historical Jesus has reached an impasse. But a fourth quest is underway--one that draws from a heretofore largely neglected source: John's Gospel.

In Jesus the Purifier: John's Gospel and the Fourth Quest for the Historical Jesus (Baker Academic, 2023), renowned New Testament scholar Craig Blomberg advances the idea that John is a viable and valuable source for studying the historical Jesus. The data from John should be integrated with that of the Synoptics, which will yield additional insights into Jesus's emphases and ministry. Blomberg begins by reviewing the first three quests, reassessing both their contributions and their shortcomings. He then discusses the emerging consensus regarding demonstrably historical portions of John, which are more numerous than usually assumed. Peeling back the layers, we discover in Jesus's ministry an emphasis on purity and purification. The Synoptics corroborate this discovery, specifically in Jesus's meals with sinners. Blomberg then explores the practical and contemporary applications of Jesus the purifier, including the "contagious holiness" that Jesus's followers can spread to others.

Craig Blomberg is distinguished professor emeritus of New Testament at Denver Seminary in Littleton, Colorado, where he has taught for more than thirty years.

Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at [email protected] and follow him on Twitter @JTRhardt

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A New York Times bestselling Biblical scholar, reveals why our popular understanding of the Apocalypse is all wrong—and why that matters.

You’ll find nearly everything the Bible has to say about the end in the Book of Revelation: a mystifying prophecy filled with bizarre symbolism, violent imagery, mangled syntax, confounding contradictions, and very firm ideas about the horrors that await us all. But whether you understand the book as a literal description of what will soon come to pass, interpret it as a metaphorical expression of hope for those suffering now, or only recognize its highlights from pop culture, what you think Revelation reveals…is almost certainly wrong.

In Armageddon: What the Bible Really Says about the End (Simon and Schuster, 2023), acclaimed New Testament authority Bart D. Ehrman delves into the most misunderstood—and possibly the most dangerous—book of the Bible, exploring the horrifying social and political consequences of expecting an imminent apocalypse and offering a fascinating tour through three millennia of Judeo-Christian thinking about how our world will end. By turns hilarious, moving, troubling, and provocative, Armageddon presents inspiring insights into how to live our lives in the face of an uncertain future and reveals what the Bible really says about the end.

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Before There Was a Bible: Authorities in Early Christianity (T&T Clark, 2023) is a natural outgrowth from McDonald’s significant and ongoing work in the field of canon studies, which traces the development of the Christian Old and New Testaments as we know them today. Given that McDonald holds, as is now common in canon scholarship, that the biblical canon does not begin its formation until the fourth century CE, Before There Was a Bible examines the sources of authority that existed in the early, pre-canonical Christian centuries. Among these are the revered words of Jesus, early preferences for the Hebrew Scriptures that inspired Jesus’s ministry, and the different weights and values placed at times on the texts that would become accepted as part of the New Testament, the apostolic leadership of the churches, and the successors of the apostles, such as the bishops who maintained core traditions, creeds, hymnody, lectionaries, and other checks and balances on the spiritual sources for their churches. McDonald joined the New Books Network to discuss all these topics and more from his career in New Testament scholarship.

Lee Martin McDonald (Ph.D., University of Edinburgh, 1976) is President Emeritus at Acadia Divinity College in Nova Scotia, where he taught New Testament Studies for many years, and was also president of the Institute for Biblical Research from 2006 to 2012. He has written or edited 35 books over a career that spans back to the 1980s, and his most recent work is Before There Was a Bible: Authorities in Early Christianity (Bloomsbury/T&T Clark, 2023).

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com.

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The vast and vibrant world of biblical commentary has, over the generations, shaped not only our understanding of the Tanakh, but Judaism's worldview and values as well. The biblical commentator - or parshan - is a spiritual seeker, proposing answers to the theological and existential questions raised by the text and serving as mediator between Tanakh and the reader. Keenly aware of their contemporary reality, biblical exegetes search for the Torah's answers to both timeless human issues and to the most crucial questions of their time. 

The widely hailed work, Great Biblical Commentators: Biographies, Methodologies, and Contributions (Maggid, 2023) by Dr. Avigail Rock (of blessed memory), is a groundbreaking study that surveys over twenty of the greatest biblical exegetes in the course of Jewish history, beginning with Onkelos,continuing with leading medieval commentators such as Rashi, Ibn Ezra, and Ramban, and Aharonim such as Malbim and Netziv, and ending with influential twentieth-century commentators. It includes discussion of the commentators' exegetical methods, their interactions with their historical period and environment, and their contributions to the world of exegesis. Through exploration of the commentators' biographies and methodologies, and enriched by carefully chosen and insightful examples from their works, Avigail Rock contextualizes and illuminates their philosophies, while giving us a glimpse into their masterful thought and analyses.

Join as we speak with Avigail Rock's brother, Avraham Poupko about his sister's rich legacy in Torah teaching and her Great Biblical Commentators.

Rabbanit Dr. Avigail (Poupko) Rock (1971–2019) was a prominent lecturer and educator in the field of Tanakh and its exegesis. Dr. Rock received her PhD from the Tanakh department of Bar-Ilan University for her thesis on the biblical exegete R. Yosef ibn Caspi. She was one of the first women licensed as a Rabbinical Advocate and taught at the Institute for Rabbinical Advocates. Due to her unique skill in deriving inspirational educational messages from literary and exegetical analysis, Dr. Avigail Rock was a sought-after lecturer and a source of inspiration for students all over the world. Her untimely passing at the age of forty-eight left her family and community bereft of her teachings, sage advice, and unfailing good humor. 

For more about Dr. Avigail Rock and her Torah, visit: AvigailRock.com.

Avraham Poupko may be reached at: [email protected]

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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The christocentric character of Herman Bavinck's thought has long been acknowledged, but an analysis of Bavinck's christocentrism has not been forthcoming. The Heart of Dogmatics: Christology and Christocentrism in Herman Bavinck (Vandenhoeck & Ruprecht, 2020) redresses this situation, offering a comprehensive study of Bavinck's concept of a christocentric theological system. Building on the more recent secondary literature, Bruce Pass draws attention to many unexplored avenues in Bavinck's writings. In particular, Pass sheds light on the intimate connection between Bavinck's christocentrism and his organicism. Delving deeply into Bavinck's appropriation of Reformed Orthodoxy and German Idealism, Pass presents a compelling account of this thinker's attempt to establish Neo-Calvinism as a modern orthodoxy. By way of conclusion, pertinent ways in which Bavinck's christocentrism may prove a useful resource for contemporary projects of theological retrieval are explored in a comparison of Bavinck and John Webster.

Bruce Pass is a senior honorary research fellow at the University of Queensland, Australia. He has published numerous articles on Bavinck and modern theology as well as translated several of Bavinck's Academic Orations (Brill 2021).

Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.

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In The Secret Gospel of Mark: A Controversial Scholar, a Scandalous Gospel of Jesus, and the Fierce Debate Over Its Authenticity (Yale University Press, 2023), Geoffrey S. Smith and Brent C. Landau present the background and historical context to a groundbreaking account of the Secret Gospel of Mark, one of the most hotly debated documents in Christian history. 

In 1958, at the ancient Christian monastery of Mar Saba just outside Jerusalem, Columbia University scholar Morton Smith claimed to have unearthed a letter written by the Christian philosopher Clement of Alexandria and containing an excerpt from a previously unknown version of the canonical Gospel of Mark. This excerpt recounts a story of Jesus's apparent sexual encounter with a young, resurrected disciple. In recent years, an influential group of researchers has alleged that no Secret Gospel or letter of Clement existed in antiquity, and that the manuscript that Morton Smith "found" was a modern forgery--created by none other than Smith himself. 

Smith Landau enter into the controversy surrounding this document and argue that the Secret Gospel of Mark is neither a first-century alternative gospel nor a twentieth-century forgery by the scholar who announced its discovery. Instead, this account is intimately bound up with the history of Mar Saba, one of the oldest monasteries in the Christian world. In this fascinating work, Smith and Landau present the realities and misconceptions surrounding not only the now-lost manuscript but also its brilliant, enigmatic, and acerbic discoverer, Morton Smith.

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The Epistle to the Hebrews is one of the most fascinating texts in the New Testament, having arguably the highest Christology, the most comprehensive soteriology and realized eschatology. Hebrews is also shrouded in mystery, whether related to its unknown author or to the enigmatic figure of Melchizedek. Here to help is Scott Mackie. In The Letter to the Hebrews: Critical Readings (T&T Clark, 2018), he has collected together numerous classic and groundbreaking essays, from an array of scholars, to provide a comprehensive entry into the study of Hebrews. 

Join us as we speak with Scott Mackie about his edited work, The Letter to the Hebrews: Critical Readings.

Scott D. Mackie has taught at Chapman University, Loyola Marymount University, and Fuller Seminary. He is also the author of Eschatology and Exhortation in the Epistle to the Hebrews.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]

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Would you like to learn about the Pentateuch from a Jewish point of view, digging deep into the plain meaning of the Bible's stories and commandments? To Know Torah is an enlightening encounter between a contemporary interpreter and the celebrated tradition of Torah commentary throughout the ages.

Tune in as we speak with Ephraim Chamiel about his five volumes, To Know Torah. Dr Ephraim Chamiel obtained his education at Midrashiat Noam, Yeshivat Kerem Beyavne and the Hebrew University. His personal website may be accessed here.

Chamiel's Amazon author page, where all his books can be found, is here.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]

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Pastors, thoughtful Christians, and students of Scripture must learn how to carefully read and understand the Bible, but it can be difficult to know where to start. In this clear, logical guide, Andreas J. Kostenberger and Gregory Goswell explain how to interpret Scripture from three effective viewpoints: canonical, thematic, and ethical.

Biblical Theology: A Canonical, Thematic, and Ethical Approach (Crossway, 2023) is arranged book by book from the Old Testament (using the Hebrew order) through the New Testament. For each text, Kostenberger and Goswell analyze key biblical-theological themes, discussing the book’s place in the overall storyline of Scripture. Next, they focus on the ethical component, showing how God seeks to transform the lives of his people through the inspired text. Following this technique, readers will better understand the theology of each book and its author.

Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.

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The Hebrew Bible is filled with narrative doubling, which can be a challenge to interpret. Through an interdisciplinary model, Joshua Berman offers new insights into how battle reports may serve as oblique commentary and metaphors for the non-battle accounts that immediately precede them. Battle scenes are revealed to stand in metaphoric analogy with accounts of a trial, a rape, a drinking feast, and a court deliberation, among others.

Join us as we speak with Joshua Berman about his book Narrative Analogy in the Hebrew Bible: Battle Stories and Their Equivalent Non-battle Narratives (Brill, 2004).

Joshua A. Berman is a Lecturer in the Department of Bible at Bar-Ilan University, Israel. His other books include The Temple: Its Symbolism and Meaning Then and Now, also Created Equal: How the Bible Broke with Ancient Political Thought, and Ani Maamin, a book on biblical criticism.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]

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In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, The Scofield Reference Bible, would become the ur-text of American apocalyptic evangelicalism, and later, a core text of America's white Christian nationalism.

In The Americanization of the Apocalypse: Creating America's Own Bible (Oxford UP. 2023), Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals.

Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. The Americanization of the Apocalypse is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism.

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After their expulsion from Spain in 1492, Sephardi Jews such as Isaac Abravanel, Abraham Saba, and Isaac Arama wrote biblical commentaries that stressed the significance of land. They interpreted Judaism as a tradition whose best expression and ultimate fulfillment took place away from cities and in rural settings. Iberian-Jewish authors rooted their moral teachings in an ethical treatment of the natural world, elucidating ancient agricultural laws and scrutinizing the physical context and built environments of Bible stories. The Land Is Mine: Sephardi Jews and Bible Commentary in the Renaissance (U Pennsylvania Press, 2022) asks what inspired this and suggests that the answer lies not in timeless exegetical or theological trends, but in the material realities of late medieval and early modern Iberia, during a period of drastic changes in land use.

The book uses a highly traditional source base in a decidedly untraditional way. In Jewish Studies, Andrew D. Berns observes, biblical commentary is typically studied as an intramural activity. Though scholars have conceded that Jewish scriptural exegesis welcomes material and ideas from other fields and traditions, little to no work treats premodern Hebrew Bible commentary as also drawing upon Classical and Christian sources as well as contemporary writings on land management and political economy. Abravanel, Saba, and Arama were engaged with questions that had broad resonance during their lives: the proper way to treat the land, the best occupations to pursue, and the ideal setting for human community. Scriptural commentary was the forum in which they addressed these problems and posed solutions to them.

A work of intellectual history, The Land Is Mine demonstrates that it is impossible to understand Jewish culture without considering the physical realities on which it depended.

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Jews and Christians alike have made Psalm 91 one of the most commonly used and cited parts of the Bible. For over two thousand years, the psalm has played a pivotal role in discussions of theology and politics, of medicine and mysticism. In He Will Save You from the Deadly Pestilence: The Many Lives of Psalm 91 (Oxford UP, 2022), acclaimed religion scholar Philip Jenkins illustrates how the evolving uses of Psalm 91 map developing ideas about religion and the supernatural. Depending on the era, Psalm 91 is protective; it is triumphalist; it is messianic; it is millenarian and apocalyptic; it is therapeutic. It has shaped theories of politics and government. In different ages, it has borne many different names: the Song of Evil Spirits, the Soldier's Psalm, and most broadly, the Protection Psalm. As the Song of Plagues, it has gained a whole new relevance in an age of global pandemic.

In the New Testament, Satan himself quotes the psalm, and ever since, that text has both reflected and shaped changing concepts of evil and the demonic. It can be read as a lesson in exalted monotheistic theology, but it was and is used for magical purposes, including for exorcism and demon-fighting. As threats have evolved in various societies, so interpretations of Psalm 91 have developed to accommodate each new reality. The psalm's language about demons and evil forces has repeatedly come into play when Christianity encounters other religious traditions. At every stage, interpretations have to be understood in the larger context of social, spiritual, and practical concerns--indeed, a biography of Psalm 91 is also a history of critical themes in Western religion.

Crawford Gribben is a professor of history at Queen’s University Belfast.

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In the first two chapters of Luke’s Gospel, characters acknowledge Jesus as Messiah, Son of God, and Lord. Such a high Christology, however, appears incongruous with the body of the Gospel where human characters seem ignorant of Jesus’ divinity, at least until his resurrection. Here to resolve a long-standing scholarly puzzle is Caleb Friedeman—we’ll be talking about his recent monograph, The Revelation of the Messiah: The Christological Mystery of Luke 1-2 and Its Unveiling in Luke-Acts (Cambridge UP, 2023).

Caleb Friedeman (PhD, Wheaton College) holds the David A. Case Chair of Theology and Ministry and is Associate Professor of New Testament at Ohio Christian University.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]

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The Koren Tanakh Graphic Novel: Esther (Koren, 2023) contains the complete unabridged Hebrew text of Megillat Esther, and is suitable for use on Purim and for year-round study and enjoyment. Recommended for adults and older youth.

The creative team of writer/producer Jordan B. Gorfinkel and Israeli illustrator Yael Nathan fully immerses you in the vivid world of Shushan, royal court of Ancient Persia.

Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.

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Faith Fulfilled: Megillat Esther and Ma'ariv Evening Service for Purim (Urim Publications, 2022) presents selections of the writings of Rabbi Eliezer Berkovits, one of the major Jewish philosophers of the twentieth century, as a new and meaningful commentary for the Megillah and Ma'ariv Service. The Purim holiday experience will be enriched with the reading of the Purim story along with Rabbi Berkovits' insightful and refreshing ideas that address crucial topics for the modern era.

Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.

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The illuminations of The Saint John’s Bible have delighted many with their imaginative takes on Scripture. But many struggle to appreciate the calligraphy more deeply than merely noting its beauty. Does calligraphy mean something? How is it beautiful?

Planting Letters and Weaving Lines: The Song of Songs, and The Saint Johns Bible (Liturgical Press, 2022), written by a biblical scholar who has spent years working with this Bible, shows how calligraphic art powerfully interplays visual form, textual content, and creative process. Homrighausen proposes five lenses for this artform: gardens, weaving, pilgrimage, touching, and enfleshing words. Each of these lenses springs from the poetry of the Song of Songs, its illuminations in The Saint John’s Bible, and medieval ways of understanding the scribe’s craft. While these metaphors for calligraphic art draw from this particular illuminated Bible, this book is aimed at all lovers of calligraphy, art, and sacred text.

Jonathan Homrighausen, a doctoral candidate in Hebrew Bible at Duke University, teaches in Judaic Studies at the College of William & Mary. His research explores the intersection of Hebrew Bible, calligraphic art, and scribal craft. He is the author of Illuminating Justice: The Ethical Imagination of The Saint John's Bible (Liturgical Press, 2018) and articles in Religion and the Arts, Image, Teaching Theology and Religion, Transpositions, and Visual Commentary on Scripture.

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Temptation Transformed: The Story of How the Forbidden Fruit Became an Apple (University of Chicago Press, 2023) by Dr. Azzan Yadin-Israel presents a journey into the mystery behind why the forbidden fruit became an apple, upending an explanation that stood for centuries.

Dr. Yadin-Israel reveals that Eden’s fruit, once thought to be a fig or a grape, first appears as an apple in twelfth-century French art. He then traces this image back to its source in medieval storytelling. Though scholars often blame theologians for the apple, accounts of the Fall written in commonly spoken languages—French, German, and English—influenced a broader audience than cloistered Latin commentators. Dr. Yadin-Israel shows that, over time, the words for “fruit” in these languages narrowed until an apple in the Garden became self-evident. A wide-ranging study of early Christian thought, Renaissance art, and medieval languages, Temptation Transformed offers an eye-opening revisionist history of a central religious icon.

This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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Was typology merely a development of the early church, or does it actually have deep Jewish roots? In his recent book, Markan Typology, Jonathan Robinson shows how typological modes of thought were a significant part of the historical and cultural background to the earliest canonical Gospel. He examines a surprisingly consistent typological approach across four dramatic miracle stories in Mark.

Tune in as we speak with Jonathan Robinson about his book, Markan Typology: Miracle, Scripture and Christology in Mark 4:35–6:45 (T&T Clark, 2022).

Jonathan Robinson the Lecturer in New Testament at Carey Baptist College.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]

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The Koren Tanakh of the Land of Israel: Exodus (Koren, 2020) offers an innovative and refreshing approach to the Hebrew Bible. By fusing extraordinary findings by modern scholars on the ancient Near East with the original Hebrew text and a brand new English translation by Rabbi Lord Jonathan Sacks, the Koren Tanakh of the Land of Israel clarifies and explains the Biblical narrative, laws, events and prophecies in context with the milieu in which it took place.

The inaugural work in this multi-volume series is dedicated to the book of Shemot (Exodus). It features stunning visuals of ancient civilizations including artifacts, archeological excavations, inscriptions and maps, along with brief articles on Egyptology, geography, biblical botany, language, geography, and more. By showcasing material that was unknown to previous generations of Torah scholars, The Koren Tanakh of the Land of Israel opens a new view into the revolutionary impact of the Tanakh, published for the first time in English.

Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.

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In his new book, The Hope of Life After Death: A Biblical Theology of Resurrection (Intervarsity Press, 2022), Professor Jeff Brannon traces Resurrection and Redemption from Genesis 1 to Revelation 22, taking the Bible as a unified whole—not as a library of disparate sources. He is a Biblical scholar and a Protestant Christian in the Reformed (i.e. Calvinist) Tradition. I also asked him to explain our need for salvation and a savior in the first place (which is the same topic I took up in the previous episode with Catholic theologian David Basile).

In his book and in our discussion, Jeff Brannon explains the necessity of the sacrifice of Jesus. “Without Jesus as the suffering servant, we could not be reconciled to God, could not have access to God’s presence, could not be a part of God’s kingdom, and could not inherit eternal life—both new spiritual life in the present and bodily resurrection life in the future” (pp. 103-104). He also explains how, in addition to being the sacrificial Lamb of God and the messiah, Jesus is an example and antecedent for us all: the “firstfruits” (p. 124; cf. 1 Cor 15), “leading the way for his people.”

Jeff Brannon is Professor of Biblical Studies and Chair of the Biblical Studies and Ministries Department at Belhaven University in Jackson, Mississippi.

• Department of Biblical Studies and Ministries Faculty webpage.
• Jeff Brannon’s new book, The Hope of Life After Death: A Biblical Theology of Resurrection, from Intervarsity Press, 2022.
• Jeff Brannon’s first book, The Heavenlies in Ephesians: A Lexical, Exegetical, and Conceptual Analysis, from Bloomsbury Publishing, 2011.
• David Basile on Almost Good Catholics, episode 39: Why a Savior? The Theology of Sacrifice and Redemption

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Texts After Terror: Rape, Sexual Violence, and the Hebrew Bible (Oxford UP, 2021) offers an important new theory of rape and sexual violence in the Hebrew Bible. While the Bible is filled with stories of rape, scholarly approaches to sexual violence in the scriptures remain exhausted, dated, and in some cases even un-feminist, lagging far behind contemporary discourse about sexual violence and rape culture. Graybill responds to this disconnect by engaging contemporary conversations about rape culture, sexual violence, and #MeToo, arguing that rape and sexual violence - both in the Bible and in contemporary culture - are frequently fuzzy, messy, and icky, and that we need to take these features seriously. 

Texts after Terror offers a new framework informed by contemporary conversations about sexual violence, writings by victims and survivors, and feminist, queer, and affect theory. In addition, Graybill offers significant new readings of biblical rape stories, including Dinah (Gen. 34), Tamar (2 Sam. 13), Bathsheba (2 Sam. 11), Hagar (Gen. 16), Daughter Zion (Lam. 1-2), and the unnamed woman known as the Levite's concubine (Judges 19). Texts after Terror urges feminist biblical scholars and readers of all sorts to take seriously sexual violence and rape, while also holding space for new ways of reading these texts that go beyond terror, considering what might come after.

Rhiannon Graybill is Associate Professor of Religious Studies, at Rhodes College, Memphis, Tennessee.

Rachel Adelman is Associate Professor of Hebrew Bible in the rabbinic program at Hebrew College in Boston.

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“The most influential biblical interpreter in the world today is not a pastor, a Scripture scholar, or a bishop. He’s a clinical psychologist with no formal training in biblical studies and no church membership.”

That is a quote from the 2021 book, Jordan Peterson, God, and Christianity: The Search for a Meaningful Life by Christopher Kaczor and Matthew Petrusek. These two scholars examine the public intellectual Jordan Peterson’s discourse on particular stories in the Bible (such as that of Cain and Abel) and point to commonalities between Peterson’s approach to religious questions with that of the Catholic intellectual tradition. They note, for example, how Peterson’s online lectures and published work resemble aspects of the thinking of such figures as Thomas Aquinas and St. Augustine.

The authors also delve into how Peterson’s views on religious and philosophical matters resemble and differ from those of more modern figures, such as C.S. Lewis.

This is a provocative, thought-provoking book about an often controversial figure. Like him or loathe him, Peterson has been a prominent voice on the public stage on matters philosophical and, in the authors’ views, theological for some time. This book critiques him from a Catholic standpoint that illuminates both Peterson and the Catholic moral universe. Kaczor and Petrusek show how elusive Peterson can be when it comes to declaring himself one way or the other on his own religious leanings. Their book is valuable reading for those with no particular religious feeling at all but who are intrigued by and have benefited from Peterson’s commentary on Biblical texts and for those of strong religious feeling (not necessarily Catholic, either) who want a better understanding of where Peterson stands.

The book enhances our understanding of the appeal of Jordan Peterson for the spiritually questing among his audience and offers intelligent commentary on fundamental issues such as what is truth and the importance of free speech in the arrival at it, how to lead an upstanding life and how to face adversity courageously.

Let’s hear from Christopher Kaczor, one of the two authors of this book on a major cultural figure of our time.

Hope J. Leman is a grants researcher.

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In recent years, stories of religious universities and institutions grappling with their slave-owning past have made headlines in the news. People find it shocking that the Church itself could have been involved in such a sordid business. The Slaves of the Churches: A History (Oxford UP, 2020), the result of many years of research, is a study of the origins of this problem.

Mary E. Sommar examines how the church sought to establish norms for slave ownership on the part of ecclesiastical institutions and personnel, and for others' behavior towards such slaves. The story begins in the New Testament era, when the earliest Christian norms were established, and continues up to thirteenth-century establishment of a body of canon law that would persist into the twentieth century. Along with her analysis of the various policies and statutes, Sommar draws on chronicles, letters, and other documents from each of the various historical periods to provide insight into the situations of unfree ecclesiastical dependents. She finds that unfree dependents of the Church actually had less chance of achieving freedom than did the slaves of other masters. The church authorities' duty to preserve the Church's patrimony for the needs of future generations led them to hold on tightly to their unfree human resources. This accessibly written book does not present an apology for the behavior of past Christian leaders, but attempts to learn what they did and to arrive at some understanding of why they made those choices.

Mary Sommar has taught ancient and medieval history for the past twenty years, most of them at Millersville University in Pennsylvania. She also spent two years as a visiting scholar at the Stephan Kuttner Institute for Medieval Canon Law in Munich, Germany and a year as a Visiting Fellow at Yale University.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.

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In Rachael E. Adelman's monograph The Female Ruse: Women's Deception and Divine Sanction in the Hebrew Bible (Sheffield Press, 2017) she explores how the feminine trickster archetype plays a central role in the Hebrew bible and is an important forces that drives the narrative forward and unmasks wisdom.

From Eve to Esther, the Hebrew Bible is replete with gendered tales of trickery. A lie is uttered, a mask donned, a seduction staged, while redemption is propelled forward, guided by the divine hand. From the first 'female ruse' - Eve presenting the fruit of the tree of knowledge to Adam - humanity becomes embodied, engaged in history, moving from the Garden to exile, from wandering to homeland and redemption (and back again). Consider Rebekah dressing her beloved son in goatskins to steal the blessing from his blind father; Lot's daughters lying with their drunken father, and then conceiving the founding fathers of Ammon and Moab; Leah and Rachel, the mothers of the twelve tribes of Israel, duping Jacob on their wedding night; Tamar's seduction of Judah, her father-in-law, who then bears the progenitor of the Davidic line; Naomi sending Ruth to the threshing floor to seduce Boaz by night; Bathsheba invoking an oath that King David had supposedly made in order to forward Solomon, her son, as successor to the monarchy; and Queen Esther concealing her Jewish identity in the Persian imperial court. Over the course of nine chapters, the author traces these narratives of deception; in each case, God is in cahoots with these feminine agents in advancing the providential plan. A tension holds between the 'best laid plans' of men and the divine will as forwarded by women. Drawing on classic rabbinic sources and modern literary exegesis, the author exposes the conflict between the simple progression of genealogies and the process of selection through alliances of family and kin. Women are at the crux of that conflict, seemingly compelled to choose the indirect route while the deity appears to endorse their lie.

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The Jewish Reformation: Bible Translation and Middle-Class German Judaism as Spiritual Enterprise (Oxford University Press, 2021) was the 2022 winner of the AHA’s Dorothy Rosenberg Prize in the history of Jewish diaspora. In it, Michach Gottlieb looks at Bible translations by Mendelssohn, Leopold Zunz, and Samson Raphael Hirsch. Gottlieb argues that each translator sought a "reformation" of Judaism along bourgeois lines, which involved aligning Judaism with a Protestant concept of religion.

Michah Gottlieb is Associate Professor in the Skirball Department of Hebrew and Judaic Studies at NYU.

Caleb Zakarin is the Assistant Editor of the New Books Network.

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The Shema (Deut. 6:4-5) remains the centerpiece of Jewish prayer, proclaiming divine unity even while summoning God’s people to loyalty and loving obedience. In her recent book, Lori A. Baron, argues that John’s Gospel uses the Shema to portray Jesus’ unity with God. 

Tune in as we speak with Lori Baron about her book, The Shema in John’s Gospel (Mohr Siebeck, 2022).

Lori A. Baron taught Greek language at Duke Divinity School, and is Assistant Professor of New Testament at St. Louis University.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]

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Archaeologist Ilka Knüppel discusses her master's thesis—The Search for Jesus's Final Steps: How Archaeological and Literary Evidence Reroutes the Via Dolorosa—and how she came to write it. To use both ‘archaeological and literary evidence’ requires digging in both the earth and in books, and to ‘reroute’ the Via Dolorosa reveals that many of the traditional fixtures are pious inventions of later centuries.

Ilka talks a bit about her life, how she became an archaeologist and what kind of projects she has been undertaking since wrote her master’s thesis. 

• Ilka Knüppel on Twitter
• Ilka Knüppel’s forthcoming book, Finding Ruth, on Twitter

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Is the search for meaning a luxury of the modern world or have human beings always struggled to find meaning in the human condition – in the face of suffering, injustice and the finality of life?

In Ecclesiastes and the Meaning of Life in the Ancient World (Cambridge UP, 2022), Arthur Keefer offers a timely assessment of Ecclesiastes and what it has to do with the meaning of life. Drawing on recent psychological research, he argues that this Hebrew Bible text associates the meaning of life with various types of suffering in life.

Keefer situates Ecclesiastes within its ancient intellectual world. Offering an analysis of contemporary texts from Egypt, Mesopotamia, Greece, he demonstrates that concerns about meaning and suffering were widespread in the greater Mediterranean world. Ecclesiastes, however, handled the matters of suffering and meaning in an unprecedented way and to an unprecedented degree. With its rigorous commitment to precise definitions of life's meaning, Keefer provides a comprehensive set of definitions for “the meaning of life” as well as a conclusive point of reference for interpreters of Ecclesiastes.

He also opens avenues for the interdisciplinary interpretation of texts from the ancient world.

Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at [email protected]. She's on Twitter @embracingwisdom. She blogs here.

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Professor Cathleen Chopra-McGowan examines some the incongruities of our Bible in the context of the Ancient Near East, showing how the stories and traditions of Israel resembled and borrowed from those of Babylon and Assyria. She compares the Genesis narrative to two others, the epics of Gilgamesh and Atra-Hasis, especially discussing the universal flood narrative and rationale for sacrifice to show the evolution of our ancestors’ religious practice and thinking about God.

Professor Chopra-McGowan teaches courses in the Religious Studies Department at Santa Clara University, including Near Eastern languages, literatures, history, and archaeology, as well as uses of the Bible in contemporary society.

• Professor Chopra-McGowan’s faculty webpage at Santa Clara University.
• The earthquake that interrupted our talk
• St. Crispin’s Day Speech by Kenneth Branagh (Henry V, 1989)

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The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany (Princeton UP, 2010) documents the process, and relative ease, with which institutions of higher learning and the religious establishment, can be corrupted by political ideology and power.

In Germany of the 1930’s the thin cloak of religion covered and sanitized the murderous evil of Naziism.

Was Jesus a Nazi?

During the Third Reich, German Protestant theologians, motivated by racism and tapping into traditional Christian anti-Semitism, redefined Jesus as an Aryan and Christianity as a religion at war with Judaism. In 1939, these theologians established the Institute for the Study and Eradication of Jewish Influence on German Religious Life. In The Aryan Jesus, Susannah Heschel shows that during the Third Reich, the Institute became the most important propaganda organ of German Protestantism, exerting a widespread influence and producing a nazified Christianity that placed anti-Semitism at its theological center.

Based on years of archival research, The Aryan Jesus examines the membership and activities of this controversial theological organization. With headquarters in Eisenach, the Institute sponsored propaganda conferences throughout the Nazi Reich and published books defaming Judaism, including a dejudaized version of the New Testament and a catechism proclaiming Jesus as the savior of the Aryans. Institute members--professors of theology, bishops, and pastors--viewed their efforts as a vital support for Hitler's war against the Jews. Heschel looks in particular at Walter Grundmann, the Institute's director and a professor of the New Testament at the University of Jena. Grundmann and his colleagues formed a community of like-minded Nazi Christians who remained active and continued to support each other in Germany's postwar years.

The Aryan Jesus raises vital questions about Christianity's recent past and the ambivalent place of Judaism in Christian thought.

Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at [email protected]. She's on Twitter @embracingwisdom. She blogs here.

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The Gospel of Matthew presents Jesus as ‘Shepherd. ’ Is this theme part of the Gospel’s divine Christology? Wayne Baxter, by exploring shepherd imagery in the Hebrew Bible and the literature of Second Temple Judaism, answers, ‘Yes!’ 

Tune in as we speak with Wayne Baxter about his recent book, Divine Shepherd Christology in the Gospel of Matthew (Fortress Academic, 2022).

Wayne Baxter is professor of New Testament and Greek at Heritage College and Seminary in Cambridge, Ontario, Canada.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]

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Asking Better Questions of the Bible: A Guide for the Wounded, Wary, and Longing for More (Nav Press, 2023), written by Marty Solomon was published by Nav Press in 2023. In this insightful book, Solomon takes us on a journey reminding us that questions are not only good, but they are necessary for a rich faith experience.

Too often when we come to the Bible, questions make us uncomfortable. But questions are often a good thing. When we stop viewing the Bible through the lens of our own agendas and ask the questions the Bible is asking, something extraordinary happens. We form a new and deeper way of thinking about Scripture and understanding the Bible. As we do, we move further into the depths and mystery of God.

Asking Better Questions of the Bible is a journey into the original conversation of the inspired Text. In it, Marty Solomon (a host of The BEMA Podcast and the founder of the BEMA Discipleship ministry, a branch of Impact Campus Ministries) explores all the different portions of Scripture, examining how each is unique in structure and intent.

When we ask the questions the Bible is asking, we will

• understand the ancient Near Eastern perspective of words, numbers, and core principles like eternal life, truth, sin, and faith;
• recognize the literary devices and the reclamation of stories used in the Torah;
• read the historical books both as sources of inspiration and as cautionary tales;
• interpret the distinct genres in wisdom literature, such as psalms and proverbs;
• decipher the unique elements of prophetic literature;
• perceive the subversive nature of the Gospel accounts; and
• view the New Testament letters as inspired, authoritative interpretation of the story of God.

God can be trusted with our doubts and invites us to question. Let Asking Better Questions of the Bible show you a better way forward for interpreting Scripture.

Meg Gambino is an artist and activist currently working as the Client and Community Relations Manager at a local nonprofit focused on ending hunger in North Penn. Her life mission is to creatively empower others by modeling reconciliation between communities of people and people on the margins. Find her on Instagram @megambino.

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In his new book, theologian Matthew Thomas takes on the big question of what the Apostle Paul means when he talks about "Works of the Law" -- as opposed to Grace -- in terms of Justification, addressing a long-standing debate between biblical scholars and using second-century sources to adjudicate the question. The stakes of the faithful, and what it means to be a Christian for the first-century Jews who founded the religion, could not be higher, especially when St. Peter slid back into the observation of Mosaic custom.

This is Matthew Thomas’s third appearance on AGC: you can also hear him in episodes 02 and 03. The episode that we refer to with Fr. Greg Boyle is episode 17.

• Matthew Thomas’s faculty website at DSPT.
• Matthew Thomas’s book, Paul’s “Works of the Law” in the Perspective of Second-Century Reception.
• Matthew Thomas on Almost Good Catholics, episode 02: Who Wrote the Bible? Sorting out the History of the Bible We Have.
• Matthew Thomas on Almost Good Catholics, episode 03: The Gospels in the Early Church: Evidence for the Chronology and Transmission of the Christian Scriptures.
• Fr. Greg Boyle, SJ, on Almost Good Catholics, episode 17: Eternity Now: Talking about Mysticism with the Apostle to the Gangs of LA.

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Today I talked to Rabbi Dr. Mordechai Schiffman about his book Psyched for Torah (Kodesh Press, 2022). His writings on the weekly parsha exude complete fluency in both traditional Jewish sources like Talmud, Rishonim, and Acharonim, as well twentieth- and twenty-first-century psychological research. Most importantly, his writing presents a stunning and seamless integration between modern and traditional sources, excavating meaningful, transformative, and unexpected insights from the weekly Torah portion.

Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.

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In Reconstructing the Talmud: An Introduction to the Academic Study of Rabbinic Literature (Hadar Press, 2014), Joshua Kulp and Jason Rogoff introduce the modern Talmud student to the techniques developed over the last century for uncovering how this literature developed. This work introduces the reader to the world of academic Talmudic research and opens new venues of exploration and understanding of one of the world's great literary treasures.

Joshua Kulp earned a PhD in Talmud from Bar Ilan University and is a co-founder of the Conservative Yeshiva in Jerusalem where he has taught Talmud and Jewish law for the last two and a half decades.

Jason Rogoff earned a PhD in Talmud and Rabbinics from the Jewish Theological Seminary of America and is a faculty member at Hadar.

Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.

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Matthew J Hart and Daniel J Hill's book Does God Intend that Sin Occur? (Palgrave Macmillan, 2022) argues, from a detailed consideration of the Christian Scriptures, that God intends that sin occur. It swims against the tide of current thinking in philosophy of religion, arguing for an unfashionable conclusion. The book begins by considering the history of views on the question, paying particular attention to the Reformed or Calvinistic tradition. The heart of the book is a detailed examination of key passages from the Christian Scriptures that, it is argued, show that God does intend that sin occur. It also discusses in detail two alternative views that could be used to reinterpret these texts, one view that God intends only that the substratum of the sinful action occur, not the sin itself, and the other that God acts because a sin will occur but not intending that that sin occur. The book argues that these interpretative strategies, even when combined together, do not produce a plausible interpretation of the texts adduced.

This book is available open access. 

Crawford Gribben is a professor of history at Queen’s University Belfast.

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Professor Matthew Thomas returns to explain how we can place the Gospels in time and context using both internal clues (literary evidence) and the external ones (anthropological evidence). These are the first steps on a path of the many centuries of transmission toward the Bible we have today; Matthew Thomas tells why they are so important and where they have led us.

The papyrus (P66) of the Gospel of John in the Bodmer Library, Switzerland, can be found here.

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What does the Old Testament/Hebrew Bible have to say about nomads and nomadism in the ancient Near East? This episode explores nomadism in the Judaic religious tradition through the eyes of the authors of the Old Testament.

Music in this episode: Desert City by Kevin MacLeod. License.

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Matthew Thomas, theologian and biblical scholar, explains how the Bible got to be the Bible, how confident we can be in its historicity, and on what authority we can trust such judgments. We talk about the languages of the Scripture and their transmission over time, and how we see the emergence of the documents that would later become the Bible already in first-century Christian communities.

Professor Thomas teaches Biblical languages and the history of the Bible, Patristics, and Early Christian interpretation of the Scriptures, especially Pauline Theology, at the Dominican School of Philosophy and Theology at UC Berkeley’s Graduate Theological Union.

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In her latest book, Life in Citiations: Biblical Narratives and Contemporary Hebrew Culture (Routledge, 2019), Ruth Tsoffar studies several key biblical narratives that figure prominently in Israeli culture. Life in Citations provides a close reading of these narratives, along with works by contemporary Hebrew Israeli artists that respond to them. Together they read as a modern commentary on life with text, or even life under the rule of its verses, to answer questions like: How can we explain the fascination and intense identification of Israelis with the Bible? What does it mean to live in such close proximity with the Bible, and What kind of story can such a life tell?

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The Need for Creeds Today: Confessional Faith in a Faithless Age (Baker Academic, 2020) is an accessible invitation to the historic creeds and confessions makes a biblical and historical case for their necessity and shows why they are essential for Christian faith and practice today.

J. V. Fesko, a leading Reformed theologian with a broad readership in the academy and the church, demonstrates that creeds are not just any human documents but biblically commended resources for the well-being of the church, as long as they remain subordinate to biblical authority. Fesko also explains how the current skepticism and even hostility toward creeds and confessions came about.

For those interested, listen to an earlier conversation with J.V. Fesko on his book The Spirit of the Age (2017), which discusses 19th century debates about the Westminster Confession in the American Presbyterian church.

Dr. J. V. Fesko has taught at Reformed Theological Seminary (RTS) Atlanta since 2000 while he served as a pastor in Northwest Atlanta and now as Professor of Systematic and Historical Theology at RTS Jackson. He has been an ordained minister since 1998 in the Orthodox Presbyterian Church serving as a church planter, pastor, and now teacher. Dr. Fesko’s interests include early modern Reformation and post-Reformation theology, the integration of biblical and systematic theology, as well as soteriology, especially the doctrine of justification. Dr. Fesko has authored or edited more than twenty books and written fifty published essays for various journals and books. More of his writing can be found at his personal website.

Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.

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In Writing With Scripture: Scripturalized Narrative in the Gospel of Mark (T&T Clark, 2022), Nathanael Vette proposes that the Gospel of Mark, like other narrative works in the Second Temple period, uses the Jewish scriptures as a model to compose episodes and tell a new story. Vette compares Mark's use of scripture with roughly contemporary works like Pseudo-Philo, the Genesis Apocryphon, 1 Maccabees, Judith, and the Testament of Abraham; diverse texts which, combined, support the existence of shared compositional techniques.

This volume identifies five scripturalized narratives in the Gospel: Jesus' forty-day sojourn in the wilderness and call of the disciples; the feeding of the multitudes; the execution of John the Baptist; and the Crucifixion of Jesus. This fresh understanding of how the Jewish scriptures were used to compose new narratives across diverse genres in the Second Temple period holds important lessons for how scholars read the Gospel of Mark. Instead of treating scriptural allusions and echoes as keys which unlock the hidden meaning of the Gospel, Vette argues that Mark often uses the Jewish scriptures simply for their ability to tell a story.

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In a podcast about books that have changed the world, I bring you the book that I think changed the world the most: The Hebrew Bible. Specifically, the first book of the Hebrew Bible: Genesis. The Book of Genesis is an account of the origins of the world, human beings, and the Jewish people. It is a foundational text for three world religions: Judaism, Christianity, and Islam. For thousands of years, Genesis has given its readers a foundation, a story that helps give an account of why the world exists, who we are, and how we should act. In a chaotic and unpredictable world, Genesis, this ancient set of stories, offers grounding, continuity, and deep meaning. Ronald Hendel is the Norma and Sam Dabby Professor of Hebrew Bible and Jewish Studies at the University of California, Berkeley. He is the author of The Book of Genesis: A Biography See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.

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Utilizing insights from trauma studies, James Yansen's book Daughter Zion's Trauma: A Trauma Informed Reading of Lamentations (Gorgias Press, 2019) advances the view that awareness of trauma's potential effects sheds light on many of the book of Lamentations' complex literary features, and suggests new interpretive possibilities. Three characteristic features of traumatic experiences make this concept useful for a critical reading of Lamentations: 1) survivors' testimonies often convey a history that is not straightforwardly referential; 2) trauma causes rupture in memory; and 3) the trauma process includes rhetorical dimensions; individuals and communities work through and construct trauma in different ways in order to reconstitute themselves and ensure their survival in the aftermath of extreme catastrophe. Furthermore, social, political, cultural, historical, and theological/religious contexts are crucial for understanding how individuals and collectivities construe, respond to, witness to, work through, and create trauma.

Attending to Lamentations' likely traumatic matrix, the concept of non-referential history functions as a heuristic lens through which to view the historical significance of the Book's content, particularly its ubiquitous uses of stereotypical and metaphorical language. In addition, trauma-informed structural analysis demonstrates and mirrors the debilitating realities of caesura in life often associated with experiences of trauma. Drawing on insights from cultural trauma, specifically the rhetorical dimensions of the trauma process, Daughter Zion's Trauma asserts that Lamentations ensures the survival of those whose pain and anguish it voices by strategically adapting some of ancient Israel's religious traditions. The literary figure of Daughter Zion embodies and witnesses to the trauma of the survivor-communities she represents. The sheer enormity of Daughter Zion's trauma overshadows and undermines assertions and acknowledgements of her culpability. Further, protest, ambiguity, and ambivalent hope form the foundation for resilience and survival in Lamentations. Ultimately, trauma-informed readings of biblical literature that utilize an historically-informed, synchronic approach enable biblical scholars to pursue the interpretive possibilities of trauma studies without bracketing historical questions.

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George Tyrrell insisted that the quest for the historical Jesus was no more than scholars staring into a well to see their own reflections staring back. Jesus is the mirror image of those who study him. A similar phenomenon accompanies the quest for the historical Magi, those mysterious travelers who came from the East, following a star to Bethlehem.

In this work, ancient historian and scholar Eric Vanden Eykel helps readers better understand both the Magi and the ancient and modern interpreters who have tried to study them. He shows how, from a mere twelve verses in the Gospel of Matthew, a varied and vast literary and artistic tradition was born. The Magi: Who They Were, How They've Been Remembered, and Why They Still Fascinate (Fortress Press, 2022) examines the birth of the Magi story;its enrichments, embellishments, and expansions in apocryphal writing and early Christian preaching;its artistic expressions in catacombs, icons, and paintings and its modern legacy in novels, poetry, and music.

Throughout, the book explores the fascination the Magi story elicits in both ancient and modern readers and what the legacy of the Magi story tells us about its storytellers--and ourselves.

Eric Vanden Eykel is associate professor of religion and the Forrest S. WIlliams Teaching Chair in the Humanities at Ferrum College.

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