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Interviews with Scholars of Genocide about their New Books
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The podcast New Books in Genocide Studies is created by Marshall Poe. The podcast and the artwork on this page are embedded on this page using the public podcast feed (RSS).
The New York Times bestselling author of The Dressmakers of Auschwitz tells the stories of four Jewish girls during the Holocaust, strangers whose lives were unknowingly linked by everyday garments, revealing how the ordinary can connect us in extraordinary ways.
Jock Heidenstein, Anita Lasker, Chana Zumerkorn, and Regina Feldman all faced the Holocaust in different ways. While they did not know each other—in fact had never met—each had a red sweater that would play a major part in their lives. In this absorbing and deeply moving account, award-winning clothes historian Lucy Adlington documents their stories, knitting together the experiences that fragmented their families and their lives.
Adlington immortalizes these young women whose resilience, skills, strength, and kindness accompanied them through the darkest events in human history. A powerful reminder of the suffering they endured and a celebration of courage, love, and tenacity, this moving and original work illuminates moments long lost to history, now pieced back together by a simple garment.
Four Red Sweaters is illustrated with more than two dozen black-and-white images throughout.
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This compelling family history spans from the 1890s to the 21st century, weaving personal stories into the broader fabric of German history to reveal a deeply moving account of survival, courage, and resilience. At the heart of this narrative is Paul Bernstein, a Jewish WWI veteran who was awarded for his bravery but ultimately perished in Auschwitz in 1944, and his wife, Johanna Moosdorf, a non-Jewish woman who fought tirelessly to protect their family. Their two half-Jewish children, Barbara and Thomas, born in the late 1930s, faced constant danger during WWII. Yet, thanks to Johanna's courageous efforts and Nazi policies that treated half-Jews differently, the children survived the war.
With a powerful epilogue that reflects on Germany's response to its Nazi past and its relevance to contemporary far-right movements, including those in the U.S., Holocaust: German History and Our Half-Jewish Family (Cherry Orchard, 2024) offers a timely perspective on history's echoes in today's world. This unforgettable story captures a family's fight for survival amidst one of history's darkest chapters, making it an essential read for anyone interested in personal stories of resistance and the enduring lessons of the past.
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In Rescue and Remembrance: Imagining the German Collective After Nazism (U Wisconsin Press, 2025), Kobi Kabalek examines how the rescue of Jews during the Holocaust has been understood and represented in Germany from the Nazi period to the present. In many regions outside Germany, a small number of known Holocaust rescuers are often held up as exemplars of broad pro-Jewish sentiment among that country's population during World War II, thereby projecting an image of national moral virtue. Within Germany, by contrast, rescuers are often presented in both scholarship and public commemoration as a small minority; their examples condemn the majority by showing what Germans could have done but did not do.
Kabalek argues that such simplistic depictions of the majority versus minority obscure the complex motivations and situations that led people in Nazi Germany to help persecuted Jews. Against the view that the rescuers were "forgotten" after the war, he shows that portrayals and interpretations of helping Jews appeared in various media and social discourses in East, West, and unified Germany and were used to actively debate questions of collective morality. Rescue and Remembrance analyzes the varied and changing depictions of rescue in the distinct German politics from the Nazi period, examining how the very notions of "majority" and "collective" were articulated and reformulated.
Kobi Kabalek is Assistant Professor of German and Jewish Studies, Penn State University, since 2019. He earned his Ph.D. in history from the University of Virginia, with a dissertation on “The Rescue of Jews and the Memory of Nazism in Germany” (2013). In 2014-2017 he was a post-doctoral fellow at the Hebrew University in Jerusalem as part of the ERC project “Experience, Judgment, and Representation of WWII in an Age of Globalization,” and examined conflicting perspectives concerning the war in Mandatory Palestine and their impact on the postwar historiography of Israel and Zionism. Former editor of The Journal for Holocaust Research and assistant editor of History & Memory. His research focuses on historical perceptions, moral sentiments, and memory in film, literature, auto/biography, oral narratives, art, etc., in German, Israeli, and global Holocaust history. He currently explores marginalized and extreme phenomena in Holocaust testimonies, historical writing, and popular culture – with special attention to the role of fantasy, imagination, and horror – and their impact on our understanding and representation of the Holocaust.
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Forged in Genocide traces the early history of colonial capitalism in Namibia with a central focus on migrants who came to be key to the economy during and as a result of the German genocide of the Herero and Nama (1904-1908). It posits that Namibia, far from being a colonial backwater of the early 20th century, became highly integrated into the labor flows and economies of West and Southern Africa, and even for a time was one of the most sought-after regions for African migrants because of relatively high wages and numerous opportunities resulting from the war's demographic devastation paired with an economic frenzy following the discovery of diamonds.
In highlighting the life stories of migrants in Namibia from regions as diverse as the Kru coast of Liberia, the Eastern Cape of South Africa, and the Ovambo polities of Northern Namibia, this work integrates micro-history into larger African continental trends. Building off of written sources from migrants themselves and utilising the Namibian Worker Database constructed for this project, this book explores the lives of workers in early colonial Namibia in a way that has hereto not been attempted.
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Stepan Bandera: The Life and Afterlife of a Ukrainian Nationalist (Ibidem Verlag, 2014) is the first comprehensive and scholarly biography of the Ukrainian far-right leader Stepan Bandera and the first in-depth study of his political cult. In this fascinating book, Grzegorz Rossolinski-Liebe illuminates the life of a mythologized personality and scrutinizes the history of the most violent twentieth-century Ukrainian nationalist movement: the Organization of Ukrainian Nationalists and its Ukrainian Insurgent Army.
Elucidating the circumstances in which Bandera and his movement emerged and functioned, Rossolinski-Liebe explains how fascism and racism impacted on Ukrainian revolutionary and genocidal nationalism. The book shows why Bandera and his followers failed--despite their ideological similarity to the Croatian Ustasa and the Slovak Hlinka Party--to establish a collaborationist state under the auspices of Nazi Germany and examines the involvement of the Ukrainian nationalists in the Holocaust and other atrocities during and after the Second World War. The author brings to light some of the darkest elements of modern Ukrainian history and demonstrates its complexity, paying special attention to the Soviet terror in Ukraine and the entanglement between Ukrainian, Jewish, Polish, Russian, German, and Soviet history. The monograph also charts the creation and growth of the Bandera cult before the Second World War, its vivid revivals during the Cold War among the Ukrainian diaspora, and in Bandera's native eastern Galicia after the dissolution of the Soviet Union.
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Everyday items found at the sites of atrocities possess a striking emotional force. Victims’ garments, broken glasses, wallets, shoes, and other such personal property that are recovered from places of death including concentration camps, mass graves, and prisons have become staples of memorial museums, exhibited to the public as material testimony in order to evoke sympathy and promote human rights. How do these objects take on such power, and what are the benefits and pitfalls of deploying them for political purposes?
A Victim's Shoe, a Broken Watch, and Marbles: Desire Objects and Human Rights (Columbia University Press, 2025) by Dr. Lea David examines how artifacts of atrocities circulate and, in so doing, sheds new light on the institutions and social processes that shape collective memory of human rights abuses. Dr. Lea David traces the journeys of what she terms “desire objects”: their rediscovery at the locations of mass atrocities, their use in forensic and legal procedures, their return to the homes of grieving families, their appearance in public spaces such as museums and exhibitions, and their role in political protests. She critically investigates the logic that shapes why and how desire objects gain symbolic power and political significance, showing when and under what circumstances they are used to promote particular worldviews and narratives. Featuring both novel theoretical methods and keen empirical analysis, this book offers important insights into the shortcomings of common assumptions about human rights.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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Guangxi, a region on China's southern border with Vietnam, has a large population of ethnic minorities and a history of rebellion and intergroup conflict. In the summer of 1968, during the high tide of the Cultural Revolution, it became notorious as the site of the most severe and extensive violence observed anywhere in China during that period of upheaval. Several cities saw urban combat resembling civil war, while waves of mass killings in rural communities generated enormous death tolls. More than one hundred thousand died in a few short months.
These events have been chronicled in sensational accounts that include horrific descriptions of gruesome murders, sexual violence, and even cannibalism. Only recently have scholars tried to explain why Guangxi was so much more violent than other regions. With evidence from a vast collection of classified materials compiled during an investigation by the Chinese government in the 1980s, Civil War in Guangxi: The Cultural Revolution on China's Southern Periphery (Stanford UP, 2023) reconsiders explanations that draw parallels with ethnic cleansing in Rwanda, Bosnia, and other settings. It reveals mass killings as the byproduct of an intense top-down mobilization of rural militia against a stubborn factional insurgency, resembling brutal counterinsurgency campaigns in a variety of settings. Moving methodically through the evidence, Andrew Walder provides a groundbreaking new analysis of one the most shocking chapters of the Cultural Revolution.
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Mass violence comes not only from states, but also from people. By analyzing mass violence as social interaction through survivor accounts and other sources, Conditions of Violence (de Gruyter, 2024) presents understudied agents, aims and practices of direct violence and ways of action of those under persecution. Sound history – examining the noises of mass violence and persecution – is particularly telling about such practices. This volume shows that violence can become socially hegemonic, and some people claim a freedom to kill as a political right. To scrutinize indirect violence, which is often imperialist in character and claims many victims, the book proposes the concept of conditions of violence. These conditions are produced by definable groups of actors and foreseeably harm definable groups (which differs from the anonymous and static ‘structural violence’). This is exemplified in a case study concerning famines in World War II and another on COVID-19 as mass violence. Less global in character, other case studies in this volume deal with Rwanda, Bangladesh/East Pakistan and the Soviet Union.
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On 23rd August 1944, following the collapse of the pro-Nazi dictatorship of Ion Antonescu, Romania changed sides and abandoned the Axis to join the Allies. Justice and Restitution in Post-Nazi Romania explores the hopes, struggles and disappointments of Jewish communities in Romania seeking to rebuild their lives after the Holocaust. Focusing on the efforts of survivors to recuperate rights and property, Stefan Cristian Ionescu demonstrates how the early transitional government enabled short term restitution. However, from 1948, the consolidated communist regime implemented nationalizations which dispossessed many citizens. Jewish communities were disproportionality affected, and real estate and many businesses were lost once again.
Drawing on archival sources from government documentation to diaries and newspaper reports, Justice and Restitution in Post-Nazi Romania: Rebuilding Jewish Lives and Communities, 1944-1950 (Cambridge UP, 2024) explores both the early success and later reversal of restitution policies. In doing so, it sheds light on the postwar treatment of Romanian Jewish survivors, and the reasons so many survivors emigrated from Romania.
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A complex array of individual responses to the abuse of power by the state is represented in this book in three horrific episodes in the history of East-Central Europe. The three events followed each other within a span of about ten years: the deportation and murder of Hungarian Jews in Nazi death and labor camps; the Arrow Cross terrorist rule in Budapest; and finally the Stalinist terror in Hungary and East-Central Europe. In Survival under Dictatorships: Life and Death in Nazi and Communist Regimes (Central European UP, 2024), László Borhi explores the relationship between the individual and power, attempting to understand the mechanism of oppression and terror produced by arbitrary, unbridled power through the experience of normal people.
Despite the obvious peculiarities of time and place, the Hungarian cases convey universal lessons about the Holocaust, Nazism, and Stalinism. In the author's conception, the National Socialist and Stalinist experiences are linked on several levels. Both regimes defended their visions of the future against social groups whom they saw as implacable enemies of those visions, and who therefore had to be destroyed for sake of social perfection. Furthermore, the social practices of National Socialism were passed on. And although Stalinism was imposed by a foreign power, some of the survival skills for coping with it were rehearsed under the previous hellish experience.
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Jewish Pogroms in Kiev During the Russian Civil War discusses how anti-Jewish violence began during the revolution and civil war 1917-1920 raising questions of responsibility of civil and military authorities and the antisemitic propaganda spread by official mass media as well as deliberate exploitation of antisemitism for political purposes.
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The main objective of Re-Constructing Grassroots Holocaust Memory: The Case of the North Caucasus (de Gruyter, 2020) is to locate the grass roots initiatives of remembering the Holocaust victims in a particular region of Russia which has a very diverse ethnic structure and little presence of Jews at the same time. It aims to find out how such individual initiatives correspond to the official Russian hero-orientated concept of remembering the Second World war with almost no attention to the memory of war victims, including Holocaust victims. North Caucasus became the last address of thousands of Soviet Jews, both evacuees and locals. While there was almost no attention paid to the Holocaust victims in the official Soviet propaganda in the postwar period, local activists and historians together with the members of Jewish communities preserved Holocaust memory by installing small obelisks at the killing sites, writing novels and making documentaries, teaching about the Holocaust at schools and making small thematic exhibitions in the local and school museums. Individual types of grass roots activities in the region on remembering Holocaust victims are analyzed in each chapter of the book.
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Hitler’s Hunting Squad in Southern Europe: The Bloody Path of Fritz Schubert through Occupied Crete and Macedonia (Pen and Sword, 2024) traces the violent path of Fritz Schubert and his Greek 'hunting squad' across occupied Crete and Macedonia, offering a complete translation (by Stratis A. Porfyratos) of Thanasis Fotiou's comprehensive study on the German Lieutenant during World War II.
The author's research reveals previously unknown aspects of Schubert's life and his actions as an officer, including the murder and torture of civilians, and the looting and burning of homes.
Fritz Schubert, born in 1897, joined the German Forces in 1914 and concluded his service in Turkey, where he settled and married. By 1934, he had joined the National Socialist Party, influenced by Nazi ideology and propaganda. Fluent in several languages, he trained at the School of Interpreters under the reserve army's administration, attaining the rank of Unteroffizier. Hitler intended for Crete to play a significant role in the Middle East and Egypt due to its strategic oil reserves.
In 1947, a special commissioner's report on Schubert's hunting squad stated, 'They murdered, they tortured in the most brutal ways numerous civilians, they looted and burned many homes. Generally, the arrival of Schubert's gang signaled unrelenting plunder, marked by tears, pain, and bloodshed.'
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The Nazis and their collaborators buried over 100,000 victims at Babyn Yar, a ravine in modern-day Ukraine. Most of the individuals were Jewish, making this area one of the most infamous mass murder sites in history. The Ravine of Memory: Babyn Yar Between the Holocaust and the Great Patriotic War (Purdue UP, 2025) starts when the travesty ends, telling the story of the ravine’s memory and forgetting in Soviet literature and culture—in Russian as well as in Yiddish. This book challenges the prevailing binary conceptions of Babyn Yar as exclusively a Holocaust or a “Great Patriotic War” story. It is neither the exclusive product of Soviet censorship nor individual dissidents. Babyn Yar is more than a physical space where untold horrors took place. Symbolically, it is the ultimate meeting point of so many disparate threads of Soviet culture: the state and the artist, the Jew and the non-Jew, and the Holocaust and the Great Patriotic War. Ultimately, it is a place that reveals the frailty and courage of those who bear witness to atrocity.
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Crisis, War, and the Holocaust in Lithuania is the first scholarly English-language study of Lithuania during World War II which utilizes previously inaccessible archives as well as academic works published in that country in the post-Soviet era. In the first chapters, the book examines the multifaceted relations of Lithuania's national communities before World War II and the international and domestic crises which led to the destruction of the Lithuanian state in 1940. The author describes in detail the process of the mass persecution and murder of the country's Jews during the Holocaust, the role of Nazi and collaborationist forces, acts of resistance, as well as the society's responses. The book concludes with an examination of the postwar struggle within Lithuania to confront this legacy of unprecedented violence.
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Mass violence did not always have a name. Like conquest, atrocity was not always seen as violating a moral norm or inviting indignation. Could the concept of atrocity even exist before people could accuse their own country of mass violence committed against the inhabitants of another country?
In Atrocity: A Literary History (Stanford UP, 2025), Bruce Robbins details how, when and where the conceptual space opened to make the recognition of atrocity possible. Robbins reads Bartolomé de las Casas's account of his fellow Spaniards' atrocities, Grimmelshausen's 1668 novel Simplicissimus, Tolstoy's Hadji Murat, Kurt Vonnegut's Slaughterhouse-Five, Gabriel García Márquez's One Hundred Years of Solitude, David Mitchell's Cloud Atlas, and many other writers to examine how writers not only develop but question what representations of atrocity achieve. Critically examining the emergence of a cosmopolitan ethic, and questioning the practical wisdom offered by the indignation or its refusal in the face of atrocity, Robbins argues for the invention of atrocity as a moral achievement, however tainted its development may have been.
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We Remember Lest the World Forget: Memories of the Minsk Ghetto (JewishGen, 2018) is a collection of memories from child survivors of the Minsk Ghetto, Belarus. These are rare and moving personal testimonies, and this is a book of some significance for it opens a window on the rarely told story of the Holocaust in Belarus, in particular the Minsk Ghetto. Between 1941 and 1943 approximately 80,000 Jews lived in or pass through that place of terror; as a result of starvation and repeated brutal pogroms most did not survive. A few were helped by brave Byelorussian locals who risked their own lives to save them. Others, many of them mere children like the narrators of these stories, managed to escape to the partisans living in the nearby forests. Having reached the relative safety of partisan camps, some even returned to Minsk to rescue their families and neighbours. Several of their dangerous missions are described within the pages of this powerful book. These stories which recount the memories of the Minsk Ghetto survivors are a testimony to the extraordinary power and resilience of the human spirit.
This book was published by I.P. Logvinov Publishers in Russian in 2012. This translation from the original Russian to English is a project that was initiated, facilitated and managed by the UK Charity The Together Plan.
This is an interview with Debra Brunner and Artur Lipshitz.
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In the history of Nazi concentration camps, and particularly labor camps, there is probably no place that bears the same stigma of wretchedness as 'Dora-Mittelbau' at Nordhausen. Located in the Harz mountains in central Germany, next to a quarry tunnel system in the Kohnstein mountain, it served to house thousands of slave workers for an underground factory known as the Mittelwerk, which produced three of Germany's best-known secret weapons: the V1 flying bomb, the V2 rocket and jet engines for the Me 262 and Ar 234 fighters. With over 20 kilometers of underground galleries, it was the largest underground factory in the world. Many of the inmates died in indescribable misery, being forced to extend the tunnels with meager equipment and under ghastly conditions, sometimes not seeing daylight for weeks on end. Started in August 1943, 'Dora-Mittelbau' in due course became the centre of a whole complex of underground factories in the Nordhausen area, with several subsidiary camps being set up. In all, of some 60,000 prisoners sent there between 1943 and 1945, 20,000 were driven to extinction to implement Nazi Germany's secret weapons program, but they labored late and in vain, for the products they yielded had little impact on the war. The V1 and V2 are the only weapons which cost more lives in production than in deployment: far more people died producing them than were killed from their impact in London, Antwerp and elsewhere.
The history of Nordhausen, already gruesome in itself, ended in a crescendo of violence when, in the final weeks of the war, the surviving inmates were evacuated from the camps in 'death marches'. One group of over a thousand men then became victim of one of the most horrendous of all Nazi atrocities. On April 13, 1945, just outside the town of Gardelegen, their SS camp guards, helped by local troops and Hitlerjugend, locked the prisoners in a big barn and set fire to the inside, burning those inside, killing them with hand-grenades, and shooting anyone who tried to escape from the burning, smoke-filled building. A total of 1,016 men died as a result. When discovered by American troops two days later, Gardelegen quickly became known as the site of one most notorious war crimes committed by the Nazis.
In this book, Karel Margry recounts the history of Nordhausen concentration camp and of the Gardelegen massacre in full detail. Both stories are illustrated with unique Then and Now comparison photographs.
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As he prepared to wage his war of annihilation on the Eastern Front, Adolf Hitler repeatedly drew parallels between the Nazi quest for Lebensraum, or living space, in Eastern Europe and the United States's westward expansion under the banner of Manifest Destiny. The peoples of Eastern Europe were, he said, his "redskins," and for his colonial fantasy of a "German East" he claimed a historical precedent in the United States's displacement and killing of the native population. Edward B. Westermann examines the validity, and value, of this claim in Hitler's Ostkrieg and the Indian Wars: Comparing Genocide and Conquest (University of Oklahoma Press, 2016).
The book takes an empirical approach that highlights areas of similarity and continuity, but also explores key distinctions and differences between these two national projects. The westward march of American empire and the Nazi conquest of the East offer clear parallels, not least that both cases fused a sense of national purpose with racial stereotypes that aided in the exclusion, expropriation, and killing of peoples. Westermann evaluates the philosophies of Manifest Destiny and Lebensraum that justified both conquests, the national and administrative policies that framed Nazi and U.S. governmental involvement in these efforts, the military strategies that supported each nation's political goals, and the role of massacre and atrocity in both processes. Important differences emerge: a goal of annihilation versus one of assimilation and acculturation; a planned military campaign versus a confused strategy of pacification and punishment; large-scale atrocity as routine versus massacre as exception.
Comparative history at its best, Westermann's assessment of these two national projects provides crucial insights into not only their rhetoric and pronouncements but also the application of policy and ideology "on the ground." His sophisticated and nuanced revelations of the similarities and dissimilarities between these two cases will inform further study of genocide, as well as our understanding of the Nazi conquest of the East and the American conquest of the West.
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The Holocaust in Thessaloniki: Reactions to the Anti-Jewish Persecution, 1942-1943 (Routledge, 2021) narrates the last days of the once prominent Jewish community of Thessaloniki, the overwhelming majority of which was transported to the Nazi death camp of Auschwitz in 1943.
Focusing on the Holocaust of the Jews of Thessaloniki, this book maps the reactions of the authorities, the Church and the civil society as events unfolded. In so doing, it seeks to answer the questions, did the Christian society of their hometown stand up to their defense and did they try to undermine or object to the Nazi orders? Utilizing new sources and interpretation schemes, this book will be a great contribution to the local efforts underway, seeking to reconcile Thessaloniki with its Jewish past and honour the victims of the Holocaust.
The first study to examine why 95 percent of the Jews of Thessaloniki perished--one of the highest percentages in Europe--this book will appeal to students and scholars of the Holocaust, European History and Jewish Studies.
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Today I talked to Anthony McElligott about The Last Transport: The Holocaust in the Eastern Aegean (Bloomsbury, 2024).
The deportation of 1,755 Jews from the islands of Rhodes and Cos in July 1944, shortly after the last deportation from Hungary, was the last transport to leave Greece for Auschwitz and brought to a close the last significant phase of the genocide of Europe's Jews (notwithstanding the death marches). Within six weeks of their deportation, the Germans were retreating from Greece and the Balkans as Hitler's empire shrank. This last deportation is frequently acknowledged in Holocaust literature but its significance for our understanding of the Nazi genocide of the Jews remains largely overlooked. The timing of the transport, when it was clear to the German military elite that Nazi Germany had lost the war, raises important questions in relation to long-term ideological Nazi goals and the immediate contingency thrown up by war.
Anthony McElligott, in this account of the last Greek transport of Jews to Auschwitz, tells a compelling story of this previously underexplored event and sheds light on an important aspect of the Holocaust through an in-depth study of one Eastern Mediterranean community.
Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at [email protected]. Twitter and IG: @robbyref Website: www.robertomazza.org
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The Allied soldiers who liberated the Nazi concentration camp at Bergen-Belsen in April 1945 were faced with scenes of horror and privation. With breathtaking thoroughness, Distance from the Belsen Heap: Allied Forces and the Liberation of a Nazi Concentration Camp (U Toronto Press, 2015) documents what they saw and how they came to terms with those images over the course of the next seventy years. On the basis of research in more than seventy archives in four countries, Mark Celinscak analyses how these military personnel struggled with the intense experience of the camp; how they attempted to describe what they had seen, heard, and felt to those back home; and how their lives were transformed by that experience. He also brings to light the previously unacknowledged presence of hundreds of Canadians among the camp's liberators, including noted painter Alex Colville.
Distance from the Belsen Heap examines the experiences of hundreds of British and Canadian eyewitnesses to atrocity, including war artists, photographers, medical personnel, and chaplains. A study of the complicated encounter between these Allied soldiers and the horrors of the Holocaust, Distance from the Belsen Heap is a testament to their experience.
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The 9/11 attacks, as well as the ones in Madrid, London, Paris and Brussels; the genocides in Nazi Germany, Rwanda and Cambodia; the torture in dictatorial regimes; the wars in former Yugoslavia, Syria and Iraq and currently in Ukraine; the sexual violence during periods of conflict, all make us wonder: why would anyone do something like that? Who are these people?
Drawing on 30 years of research, Alette Smeulers explores the perpetrators of mass atrocities such as war crimes, crimes against humanity, genocide and terrorism. Examining questions of why people kill and torture and how mass atrocities can be explained, Smeulers presents a typology of perpetrators, with different ranks, roles and motives. Devoting one chapter to each type of perpetrator, Perpetrators of Mass Atrocities: Terribly and Terrifyingly Normal? (Routledge, 2023) combines insights from academic research with illustrative case studies of well-known perpetrators, from dictators to middlemen, to lower ranking officials and terrorists. Their stories are explored in depth as the book examines their behaviour and motivation. Perpetrators of Mass Atrocities thus provides a comprehensive understanding of the causes of extreme mass violence. Such knowledge not only can help the international criminal justice system to be able to attribute blame in a fairer way but can also assist in preventing such atrocities being committed on the current scale. Perpetrators of Mass Atrocities is essential reading for all those interested in war crimes, genocide, terrorism and mass violence.
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Gervase Phillips' book Persecution and Genocide: A History (Routledge, 2024) offers an unparalleled range of comparative studies considering both persecution and genocide across two thousand years of history from Rome to Nazi Germany, and spanning Europe, Asia, Africa, and the Americas. Topics covered include the persecution of religious minorities in the ancient world and late antiquity, the medieval roots of modern antisemitism, the early modern witch-hunts, the emergence of racial ideologies and their relationship to slavery, colonialism, Russian and Soviet mass deportations, the Armenian genocide, and the Holocaust. It also introduces students to significant, but less well known, episodes, such as the Albigensian Crusade and the massacres and forced expulsions suffered by the Circassians at the hands of imperial Russia in the 1860s, as the world entered an 'age of genocide'.
By exploring the ideological motivations of the perpetrators, the book invites students to engage with the moral complexities of the past and to reflect upon our own situation today as the 'legatees of two thousand years of persecution'. Gervase Phillips's book is the ideal introduction to the subject for anyone interested in the long and complex history of human persecution.
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Utilizing Strategic Theory as a framework for warfare and incorporating the testimonies and experiences of eight genocide survivors as well as military personnel, Jonathan R. Beloff's The Strategy to End the Genocide Against the Tutsi in Rwanda: Understanding the War in Kigali (Lexington Books, 2025) examines the various tactics and operations used by the Rwandan Patriotic Army to provide critical insights into decision-making during the Rwandan Civil War and genocide.
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The history of antisemitism in Europe stretches back as far as Ancient Rome, but persecutions of Jews became widespread during the Crusades, beginning in the early 11th century when the wholesale massacre of entire communities became commonplace. From the 12th century, the justification for this state-sanctioned violence became the blood libel accusation: the idea that Jews ritually murdered Christian children and used their blood in the celebration of Passover.
Nowhere in Europe was the blood libel more tenacious, credible, and long lived than in the Russian Empire, particularly during the late Imperial period, which saw large scale pogroms and harsh restrictions visited upon the empire's Jewish population. The Russian Revolution of 1917 attracted many Jews to its cause, thanks in large measure to Bolshevik condemnations of antisemitism and persecution of the Jewish minority. These numbers grew in the wake of the brutal Civil War that followed from 1918 - 1922 when the White Army revived the pogrom with particular vigor.
What happened after the Bolshevik victory is the subject of Elissa Bemporad's new book, Legacy of Blood: Jews, Pogroms, and Ritual Murder in the Lands of the Soviets (Oxford UP, 2019), which won the National Jewish Book Award (Modern Jewish Thought and Experience). Bemporad probes the underbelly of the "Soviet myth"— that the USSR had eradicated the pogroms, banished the notion of a blood libel to the scrapheap of other opiates for the people, and vanquished antisemitism as part of the regime's broad anti-religious campaign — and discovers that both pogroms and the blood libel had a robust afterlife in the USSR.
As she traces changing attitudes towards Jews in the USSR, Bemporad also examines the uneasy and often ambivalent but mutually dependent, and ever-shifting relationship between the regime and the Jewish population as the Soviet century unfolds. Legacy of Blood looks at the re-emergence of overt antisemitism in the occupied territories of the USSR during World War II and the troubled return of the Jews to mainstream society after the war. The result is a meticulously researched, thought-provoking, and eminently readable book that adds much to both Jewish and Russian historical scholarship.
Elissa Bemporad is an Associate Professor of History at CUNY Graduate Center and the Jerry and William Ungar Chair in East European Jewish History, Queens College of CUNY. She is the author of Becoming Soviet Jews: The Bolshevik Experiment in Minsk (Indiana University Press, 2013) and the forthcoming A Comprehensive History of the Jews in the Soviet Union, vol I (NYU Press).
Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. She is the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow and Have Personality Disorder, Will Rule Russia: A Pocket Guide to Russian History.
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In The Politics of Annihilation: A Genealogy of Genocide (University of Minnesota Press, 2019),Benjamin Meiches takes a novel approach to the study of genocide by analyzing the ways in which ideas, concepts, and understandings about what genocide is and how it is to be prevented have become entrenched politically and intellectually. At the center of this analysis is what Meiches refers to throughout his text as the hegemonic understanding of genocide. Using what Michel Foucault describes as genealogy, Meiches set out to evaluate the process by which the concept of genocide has become intelligible. In doing so, Meiches offers significant evidence in support of many of the emerging critiques of the field of genocide studies. Meiches also inspires reflective and introspective thinking regarding the ways in which genocide scholarship contributes to the maintenance of a hegemonic understanding of genocide.
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During the Second World War, approximately 1000 Christian chaplains accompanied Wehrmacht forces wherever they went, from Poland to France, Greece, North Africa, and the Soviet Union. Chaplains were witnesses to atrocity and by their presence helped normalize extreme violence and legitimate its perpetrators. Military chaplains played a key role in propagating a narrative of righteousness that erased Germany's victims and transformed the aggressors into noble figures who suffered but triumphed over their foes.
Between God and Hitler: Military Chaplains in Nazi Germany (Cambridge UP, 2023) is the first book to examine Protestant and Catholic military chaplains in Germany from Hitler's rise to power, to defeat, collapse, and Allied occupation. Drawing on a wide array of sources - chaplains' letters and memoirs, military reports, Jewish testimonies, photographs, and popular culture - this book offers insight into how Christian clergy served the cause of genocide, sometimes eagerly, sometimes reluctantly, even unknowingly, but always loyally.
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Ways of Remembering: Law, Cinema and Collective Memory in the New India (Cambridge UP, 2024) tells a story about the relationship between secular law and religious violence by studying the memorialisation of the 2002 Gujarat pogrom--postcolonial India's most litigated and mediatized event of anti-Muslim mass violence. By reading judgments and films on the pogrom through a novel interpretive framework, the book argues that the shared narrative of law and cinema engenders ways of remembering the pogrom in which the rationality of secular law offers a resolution to the irrationality of religious violence. In the public's collective memory, the force of this rationality simultaneously condemns and normalises violence against Muslims while exonerating secular law from its role in enabling the pogrom, thus keeping the violent (legal) order against India's Muslim citizens intact. The book contends that in foregrounding law's aesthetic dimensions we see the discursive ways in which secular law organizes violence and presents itself as the panacea for that very violence.
About the Author: Oishik Sircar is a Senior Lecturer at the Melbourne Law School. He was previously the Professor of Law at Jindal Global Law School. His work maps the relationship between law, violence and aesthetics with a particular focus on contemporary India. Along with Ways of Remembering: Law, Cinema and Collective Violence in the New India (CUP 2024), he is the author of Violent Modernities: Cultural Lives of Law in the New India (OUP 2021) and the co-director of the award-winning documentary film We Are Foot Soldiers (PSBT 2010).
Priyam Sinha recently graduated with a PhD from the National University of Singapore and has been awarded the Alexander Von Humboldt Postdoctoral Fellowship, starting 2025. She has interdisciplinary academic interests that lie at the intersection of film studies, critical new media industry studies, disability studies, affect studies, gender studies, and cultural studies. She can be reached at https://twitter.com/PriyamSinha
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Based on original sources, The State, Antisemitism, and Collaboration in the Holocaust: The Borderlands of Romania and the Soviet Union (Cambridge UP, 2016) explores regional variations in civilians' attitudes and behavior toward the Jewish population in Romania and the occupied Soviet Union. Gentiles' willingness to assist Jews was greater in lands that had been under Soviet administration during the inter-war period, while gentiles' willingness to harm Jews occurred more in lands that had been under Romanian administration during the same period. While acknowledging the disasters of Communist rule in the 1920s and 1930s, this work shows the effectiveness of Soviet nationalities policy in the official suppression of antisemitism. This book offers a corrective to the widespread consensus that homogenizes gentile responses throughout Eastern Europe, instead demonstrating that what states did in the interwar period mattered; relations between social groups were not fixed and destined to repeat themselves, but rather fluid and susceptible to change over time.
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She was the first woman to serve in a presidential cabinet, the longest-serving Labor Secretary, and an architect of the New Deal. Yet beyond these celebrated accomplishments there is another dimension to Frances Perkins’s story. Without fanfare, and despite powerful opposition, Perkins helped save the lives of countless Jewish refugees fleeing Nazi Germany.
“Immigration problems usually have to be decided in a few days. They involve human lives. There can be no delaying,” Perkins wrote in her memoir, The Roosevelt I Knew. In March 1933, at the height of the Great Depression, Perkins was appointed Secretary of Labor by FDR. As Hitler rose to power, thousands of German-Jewish refugees and their loved ones reached out to the INS—then part of the Department of Labor—applying for immigration to the United States, writing letters that began “Dear Miss Perkins . . .”
Perkins’s early experiences working in Chicago’s famed Hull House and as a firsthand witness to the horrific Triangle Shirtwaist fire shaped her determination to advocate for immigrants and refugees. As Secretary of Labor, she wrestled widespread antisemitism and isolationism, finding creative ways to work around quotas and restrictive immigration laws. Diligent, resilient, empathetic, yet steadfast, she persisted on behalf of the desperate when others refused to act.
Based on extensive research, including thousands of letters housed in the National Archives, Dear Miss Perkins: A Story of Frances Perkins's Efforts to Aid Refugees from Nazi Germany (Citadel Press, 2025) adds new dimension to an already extraordinary life story, revealing at last how one woman tried to steer the nation to a better, more righteous course.
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Spaces of Treblinka: Retracing a Death Camp (U Nebraska Press, 2024) utilizes testimonies, oral histories, and recollections from Jewish, German, and Polish witnesses to create a holistic representation of the Treblinka death camp during its operation. This narrative rejects the historical misconception that Treblinka was an isolated Nazi extermination camp with few witnesses and fewer survivors. Rather than the secret, sanitized site of industrial killing Treblinka was intended to be, Jacob Flaws argues, Treblinka’s mass murder was well known to the nearby townspeople who experienced the sights, sounds, smells, people, bodies, and train cars the camp ejected into the surrounding world.
Through spatial reality, Flaws portrays the conceptions, fantasies, ideological assumptions, and memories of Treblinka from witnesses in the camp and surrounding towns. To do so he identifies six key spaces that once composed the historical site of Treblinka: the ideological space, the behavioral space, the space of life and death, the interactional space, the sensory space, and the extended space. By examining these spaces Flaws reveals that there were more witnesses to Treblinka than previously realized, as the transnational groups near and within the camp overlapped and interacted. Spaces of Treblinka provides a staggering and profound reassessment of the relationship between knowing and not knowing and asks us to confront the timely warning that we, in our modern, interconnected world, can all become witnesses.
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Richard Evans, author of the acclaimed The Third Reich Trilogy and over two dozen other volumes on modern Europe, is our preeminent scholar of Nazi Germany. Having spent half a century searching for the truths behind one of the most horrifying episodes in human history, in Hitler's People: The Faces of the Third Reich (Penguin Press, 2024), he brings us back to the original site of the Nazi movement: namely, the lives of its most important members.
Working in concentric circles out from Hitler and his closest allies, Evans forms a typological framework of Germany society under Nazi rule from the top down. With a novelist's eye for detail, Evans explains the Third Reich through the personal failings and professional ambitions of its members, from its most notorious deputies--like Goebbels, the regime's propagandist, and Himmler, the Holocaust's chief architect--to the crucial enforcers and instruments of the Nazi agenda that history has largely forgotten--like the schoolteacher Julius Streicher and the actress Leni Riefenstahl. Drawing on a wealth of recently unearthed historical sources, Hitler's People lays bare the inner and outer lives of the characters whose choices led to the deaths of millions.
Nearly a century after Hitler's rise, the leading nations of the West are once again being torn apart by a will to power. By telling the stories of these infamous lives as human lives, Evans asks us to grapple with the complicated nature of complicity, showing us that the distinctions between individual and collective responsibility--and even between pathological evil and rational choice--are never easily drawn.
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Nordic Fascism: Fragments of an Entangled History (Routledge, 2022) is the first comprehensive history in English of fascism in the Nordic countries. Transnational cooperation between radical nationalists has especially been the case in Sweden, Denmark, Norway, and Finland, where fascism has not only developed through interdependent processes but also through interactions between and beyond national boundaries, and where "racial relationship" has been a core argument. With chapters ranging from the inception of fascism in the interwar years up to the present day, this book offers the first fragments of an entangled history of Nordic fascism. It illuminates how The North occupies a special place in the fascist imagination, articulating ideas about the Nordic people resisting the supposed cultural degeneration, replacement, or annihilation of the white race. The authors map ideological exchange between fascist organisations in the Nordic countries and outline past and present attempts at pan-Nordic state building.
This book will appeal to scholars of fascism and Nordic history, and readers interested in the general history of fascism.
Nicola Karcher is a historian and an associate professor in social science at the Østfold University College, Norway.
Markus Lundström is an economic historian and an associate professor in sociology at Uppsala University, Sweden.
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The trial of former SS lieutenant and Gestapo chief Klaus Barbie was France's first trial for crimes against humanity. Known as the "Butcher of Lyon" during the Nazi occupation of that city from 1942 to 1944, Barbie tortured, deported, and murdered thousands of Jews and Resistance fighters. Following a lengthy investigation and the overcoming of numerous legal and other obstacles, the trial began in 1987 and attracted global attention.
Justice in Lyon: Klaus Barbie and France's First Trial for Crimes Against Humanity (U Toronto Press, 2022) is the first comprehensive history of the Barbie trial, including the investigation leading up to it, the legal background to the case, and the hurdles the prosecution had to clear in order to bring Barbie to justice. Richard J. Golsan examines the strategies used by the defence, the prosecution, and the lawyers who represented Barbie's many victims at the trial. The book draws from press coverage, articles, and books about Barbie and the trial published at the time, as well as recently released archival sources and the personal archives of lawyers at the trial.
Making the case that, despite the views of its many critics, the Barbie trial was a success in legal, historical, and pedagogical terms, Justice in Lyon details how the trial has had a positive impact on French and international law governing crimes against humanity.
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Is research on antisemitism even necessary in countries with a relatively small Jewish population? Absolutely, as Antisemitism in the North: History and State of Research (de Gruyter, 2019) shows. Compared to other countries, research on antisemitism in the Nordic countries (Denmark, the Faroe Islands, Finland, Greenland, Iceland, Norway, and Sweden) is marginalized at an institutional and staffing level, especially as far as antisemitism beyond German fascism, the Second World War, and the Holocaust is concerned. Furthermore, compared to scholarship on other prejudices and minority groups, issues concerning Jews and anti-Jewish stereotypes remain relatively underresearched in Scandinavia - even though antisemitic stereotypes have been present and flourishing in the North ever since the arrival of Christianity, and long before the arrival of the first Jewish communities.This volume aims to help bring the study of antisemitism to the fore, from the medieval period to the present day. Contributors from all the Nordic countries describe the status of as well as the challenges and desiderata for the study of antisemitism in their respective countries.
Cordelia Heß, University of Greifswald, Germany and Jonathan Adams, University of Gothenburg, Sweden.
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The Destruction of Jewish Cemeteries in Poland (Academic Studies Press, 2024) in Poland offers a comprehensive examination of the history of Jewish cemeteries in Poland, shedding light on an overlooked aspect of Holocaust history. Beginning with the settlement of Jewish communities in Poland, the book covers the establishment and subsequent destruction of over 1,200 Jewish cemeteries within the country's present borders. Krzysztof Bielawski draws on meticulous research and firsthand experience to explore the complex dynamics behind the destruction, exposing the roles played by various actors. Through a detailed analysis of texts, iconographic sources, and archival materials, the book not only documents the destruction but also seeks to identify the perpetrators, challenging common misconceptions and offering a nuanced perspective on this dark chapter in history.
You may support the Foundation for the Preservation of Jewish Heritage, where the author works, at www.fodz.pl.
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The exceptional opening of the archives of the pontificate of Pius XII (1939-1958) in 2020 did not end the controversies surrounding the silence of the pope in the face of Nazi atrocities. But, beyond the controversies, what do these new sources reveal? What do they contribute to our understanding of the Shoah, the Second World War and religious power? Do they allow us to grasp more finely the deep ambivalences of the Vatican, between charity and prejudice, in the face of anti-Jewish persecution?
Based on three years of examining these considerable funds in Rome, Lukewarm Souls: The Vatican facing the Shoah (La Découverte, 2024) probes the motivations and dilemmas of the people involved in this story, their voices but also their silences. Going beyond a classic approach focused on the pope and diplomacy, this work sheds light on the political, humanitarian, religious and cultural issues of the Holy See's choices. The book raises this question in the long duration of relations between the Church and the Jews in order to evaluate the weight of a centuries-old culture of hostility in the Vatican's responses to anti-Semitic persecutions, before and during the war, but also after the Shoah. Has this unprecedented level of violence against a minority shaken the old bedrock of Christian anti-Judaism?
Finally, by making the voices of those on the ground and the persecuted heard, in particular those of mixed Judeo-Christian families, this book questions more broadly the resilience of religion in the face of genocide and the capacity of our civil societies to respond to mass violence.
This book was originally published in French as Les âmes tièdes: Le Vatican face à la Shoah (La Découverte, 2024)
Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University’s Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939.
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The Holocaust radically altered the way many East European Jews spoke Yiddish. Finding prewar language incapable of describing the imprisonment, death, and dehumanisation of the Shoah, prisoners added or reinvented thousands of Yiddish words and phrases to describe their new reality. These crass, witty, and sometimes beautiful Yiddish words – Khurbn Yiddish, or “Yiddish of the Holocaust” – puzzled and intrigued the East European Jews who were experiencing the metamorphosis of their own tongue in real time. Sensing that Khurbn Yiddish words harboured profound truths about what Jews endured during the Holocaust, some Yiddish speakers threw themselves into compiling dictionaries and glossaries to document and analyse these new words. Others incorporated Khurbn Yiddish into their poetry and prose. In Occupied Words: What the Holocaust Did to Yiddish (University of Pennsylvania Press, 2024), Dr. Hannah Pollin-Galay explores Khurbn Yiddish as a form of Holocaust memory and as a testament to the sensation of speech under genocidal conditions.
Occupied Words: What the Holocaust Did to Yiddish (U Pennsylvania Press, 2024) investigates Khurbn Yiddish through the lenses of cultural history, philology, and literary interpretation. Analysing fragments of language consciousness left behind from the camps and ghettos alongside the postwar journeys of three intellectuals—Nachman Blumental, Israel Kaplan and Elye Spivak—Dr. Pollin-Galay seeks to understand why people chose Yiddish lexicography as a means of witnessing the Holocaust. She then turns to the Khurbn Yiddish words themselves, focusing on terms related to theft, the German-Yiddish encounter and the erotic female body. Here, the author unearths new perspectives on how Jews experienced daily life under Nazi occupation, while raising questions about language and victimhood. Lastly, the book explores how writers turned ghetto and camp slang into art—highlighting the poetry and fiction of K. Tzetnik (Yehiel Di-Nur) and Chava Rosenfarb. Ultimately, Occupied Words speaks to broader debates about cultural genocide, asking how we might rethink the concept of genocide through the framework of language.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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When we think of Nazi camps, names such as Auschwitz, Bergen-Belsen, and Dachau come instantly to mind. Yet the history of the Holocaust extends beyond those notorious sites. In the former territory of Transnistria, located in occupied Soviet Ukraine and governed by Nazi Germany's Romanian allies, many Jews perished due to disease, starvation, and other horrific conditions. Through an intimate blending of memoir, history, and reportage, So They Remember: A Jewish Family’s Story of Surviving the Holocaust in Soviet Ukraine (U Oklahoma Press, 2022) illuminates this oft-overlooked chapter of the Holocaust.
In December 1941, with the German-led invasion of the Soviet Union in its sixth month, a twelve-year-old Jewish boy named Motl Braverman, along with family members, was uprooted from his Ukrainian hometown and herded to the remote village of Pechera, the site of a Romanian death camp. Author Maksim Goldenshteyn, the grandson of Motl, first learned of his family's wartime experiences in 2012. Through tireless research, Goldenshteyn spent years unraveling the story of Motl, his family members, and his fellow prisoners. The author here renders their story through the eyes of Motl and other children, who decades later would bear witness to the traumas they suffered.
Until now, Romanian historians and survivors have served as almost the only chroniclers of the Holocaust in Transnistria. Goldenshteyn's account, based on interviews with Soviet-born relatives and other survivors, archival documents, and memoirs, is among the first full-length book to spotlight the Pechera camp, ominously known by its prisoners as Mertvaya Petlya, or the "Death Noose." Unfortunately, as the author explains, the Pechera camp was only one of some two hundred concentration sites spread across Transnistria, where local Ukrainian policemen often conspired with Romanian guards to brutalize its prisoners.
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The Holocaust and New World Slavery: Volume 2 (Cambridge UP, 2019) second volume of the first, in-depth comparison of the Holocaust and new world slavery. Providing a reliable view of the relevant issues, and based on a broad and comprehensive set of data and evidence, Steven T. Katz analyses the fundamental differences between the two systems and re-evaluates our understanding of the Nazi agenda. Among the subjects he examines are: the use of black slaves as workers compared to the Nazi use of Jewish labor; the causes of slave demographic decline and growth in different New World locations; the main features of Jewish life during the Holocaust relative to slave life with regard to such topics as diet, physical punishment, medical care, and the role of religion; the treatment of slave women and children as compared to the treatment of Jewish women and children in the Holocaust.
Katz shows that slave women were valued as workers, as reproducers of future slaves, and as sexual objects, and that slave children were valued as commodities. For these reasons, neither slave women nor children were intentionally murdered. By comparison, Jewish slave women and children were viewed as the ultimate racial enemy and therefore had to be exterminated. These and other findings conclusively demonstrate the uniqueness of the Holocaust compared with other historical instances of slavery.
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Few would dispute that Hitler’s ideas led to war and genocide. Less clear however, is how and when those ideas developed. In his latest book, Becoming Hitler: The Making of a Nazi (Basic Books, 2017), Thomas Weber highlights the years between 1918 and 1926 as the period in which Hitler’s worldview developed. Challenging Hitler’s own narrative, as well as the received wisdom it engendered, Weber puts paid to the idea that the future dictator was radicalized in Vienna or during the First World War. Instead, he portrays Hitler as someone whose ideas were constantly evolving up to and even after he wrote his political testament, Mein Kampf. Using an array of previously untapped sources, Weber offers a nuanced picture of Hitler, presenting him not only as a rabid ideologue, but as a careful and strategic thinker who was prepared to adapt his behavior, even his ideas, should the circumstances require it.
Thomas Weber is Professor of History and International Affairs at Aberdeen University. His twitter handle is @Thomas__Weber.
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Nazi Germany, Annexed Poland and Colonial Rule: Resettlement, Germanization and Population Policies in Comparative Perspective (Bloomsbury, 2023) examines Nazi Germany's expansion, population management and establishment of a racially stratified society within the Reichsgaue (Reich Districts) of Wartheland and Danzig-West Prussia in annexed Poland (1939-1945) through a colonial lens. The topic of the Holocaust has thus far dominated the scholarly debate on the relevance of colonialism for our understanding of the Nazi regime. However, as opposed to solely concentrating on violence to investigate whether the Holocaust can be located within wider colonial frameworks, Rachel O'Sullivan utilizes a broader approach by investigating other aspects, such as discourses and fantasies related to expansion, settlement, 'civilising missions' and Germanisation, which were also intrinsic to Nazi Germany's rule in Poland.
The resettlement of the ethnic Germans-individuals of German descent who lived in Eastern Europe until the outbreak of the Second World War-forms a main focal point for this study's analysis and investigation of colonial comparisons. The ethnic German resettlement in the Reichsgaue laid the foundations for the establishment and enforcement of German society and culture, while simultaneously intensifying the efforts to control Poles and remove Jews. Through this case study, O'Sullivan explores Nazi Germany's dual usage of inclusionary policies, which attempted to culturally and linguistically integrate ethnic Germans and certain Poles into German society, and the contrasting exclusionary policies, which sought to rid annexed Poland of 'undesirable' population groups through segregation, deportation and murder. The book compares these policies - and the tactics used to implement them - to colonial and settler colonial methods of assimilation, subjugation and violence.
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In 1924, the crown prince and future emperor of Ethiopia, Ras Täfäri, on a visit to Jerusalem, called on forty Armenian orphans who had survived the genocide of 1915-1916 to form his empire's royal brass band. The conductor, who was also Armenian, composed the first official anthem of the Ethiopian state.
Drawing on this highly symbolic event, and following the history of the small Armenian community in Ethiopia, in The Brass Band of the King: Armenians in Ethiopia (Bloomsbury, 2024) Boris Adjemian shows how it operated on the margins of political society, hiding in its interstices, preferring intimacy and discreet loyalty to the glitter of open politics. The astonishing role of the Armenians in their host country was embodied in the friendship that the kings and queens of Ethiopia extended to them, a theme that is echoed in the life stories collected from their descendants.
Bringing to light the political and cultural importance of a community that has long been ignored and has almost vanished, this study draws on the collective memory of Armenian immigration and the centuries-long history of proximity between the Armenian and Ethiopian Churches. The author argues for a sedentary approach to the diaspora, for a socio-history of this collective rootedness, which dates back to the 19th century and builds on historical representations of otherness from the early modern period up to the colonial era. Highlighting stateless immigrants halfway between the national and the foreign, this history reveals the agency of stateless immigrants and their descendants, their ability to play with identities and undermine assigned belongings.
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Absolutely no one doubts that Stalin murdered millions of people in the 1920s, 1930s and 1940s. His ruthless campaign of “dekulakization,” his pitiless deportation of “unreliable” ethnic groups, his senseless starvation of Ukrainian peasants, his cruel attempt to “cleanse” the Communist Party of supposed “enemies of the people”–all of these actions resulted in mass death. In total, Stalin is responsible for the murder of roughly 10 million Soviet citizens. Again, this is well established.
What is not well established is what to call Stalin’s crimes. As Norman Naimark points out in his thought-provoking Stalin’s Genocides (Princeton UP, 2010), historians and others have been peculiarly conflicted about this issue. Everyone agrees it’s mass murder. But is it “genocide,” with all that term entails? Etymologically, it doesn’t seem so: gens is Latin for “people who claim common descent,” that is, a clan, tribe, or even nation. The Kulaks were not a gens. Historically, genocide doesn’t fit well either: after World War II, the UN decided that it would mean “acts committed with the intent to destroy, in whole or in part, a national, ethnical, racial religious group, as such.” Again, the Kulaks are none of these things.
Naimark, however, argues Stalin’s crimes should be considered genocide on three grounds. First, he demonstrates that some of Stalin’s attacks were genocide under the UN definition, for example his exile and starvation of minority ethnic groups. Second, he shows that some of those who sought to define genocide during and after World War II did not intend to restrict it to gens: they included political groups, that is, entities like the Kulaks. The Soviets and others demanded these groups be removed from the definition, and they were. Third, he demonstrates that international law has evolved, and with it the legal meaning of genocide: recent proceedings in the Baltic states, for example, have broadened the definition.
Some might ask “What does it matter what we call it?” I think it matters a lot. Words are not only an interpretation of the world, but they are also a reflection of who we are. The words the Nazis used to describe their crimes–“final solution,” “transport to the East,” “special handling”–tell us much about them. The words the Stalinists used to describe their crimes–“purge,” “evacuation,” “re-education”–tell us much about them as well. And so we have to ask: What does our persistent failure to call Stalin’s crimes “genocide” say about us? Nothing very good, I think.
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Few history books sell better than biographies of Nazi leaders. They attract anyone even tangentially interested in World War Two or Nazi Germany. It’s not surprising, then, that there are dozens of biographies of Himmler, Goering, and Hitler himself.
Oddly, though, Reinhard Heydrich is relatively understudied. Robert Gerwarth’s wonderful new biography of Heydrich, titled Hitler’s Hangman: The Life of Heydrich (Yale UP, 2012), fills this gap admirably. Gerwarth’s book is part of a new wave of serious biographies that have appeared in the last years. All are characterized by a thoughtful engagement with recent research on the Holocaust. All devote considerable attention to their subjects’ lives in the period before the Nazi takeover. All emphasize the choices made by their subjects and the way these choices were not predetermined. Hitler’s Hangman is an outstanding example of this new scholarship.
Gerwarth’s work, in particular, is distinguished by its particularly effective writing. He synthesizes a great deal of information gracefully, a demanding task in a biography this concise. At the same time, he preserves space for anecdotes and details that illuminate his topic and add color to his narrative.
Hitler’s Hangman has been widely praised by reviewers across the spectrum. It is praise that is richly deserved.
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In the contemporary world, political violence has been an unavoidable issue for everyone. It is therefore essential to criticize political violence in a textured way. The Iraqi Ba’th state’s Anfāl operations (1987-1991) is one of the twentieth century’s ultimate acts of destruction of the possibility of being human. It remains the first and only crime of state in the Middle East to be tried under the 1948 UN Genocide Convention, the 1950 Nuremberg Principles, and the 1969 Iraqi Penal Code and to be recognized as genocide, crimes against humanity, and war crimes in Baghdad between 2006 and 2007.
Being Human: Political Modernity and Hospitality in Kurdistan-Iraq (Rutgers UP, 2024) offers an unprecedented pathway to the study of political violence. It is a sweeping work of anthropological hospitality, returning to the Anfāl operations as the violence of political modernity only to turn to the human survivors’ hospitality and acts of translation - testimonial narratives, law, politics, archive, poetry, artworks, museums, memorials, symbolic cemeteries, and infinite pursuit of justice in the Kurdistan Region of Iraq.
Being Human gathers together social sciences, humanities, and the arts to understand modernity's violence and its living on.
Fazil Moradi is Visiting Associate Professor at Faculty of Humanities, University of Johannesburg; Associate Researcher at the Institute for Social Anthropology, Austrian Academy of Sciences; and Affiliated Scholar at the Center for the Study of the Holocaust, Genocide, and Crimes against Humanity at the Ralph Bunche Institute for International Studies, Graduate Center—City University of New York. Apart from Being Human, his recent publications include Memory and Genocide: On What Remains and the Possibility of Representation (co-ed. by Maria Six-Hohenbalken and Ralph Buchenhorst, Routledge 2017); and ‘Tele-Evidence: On the Translatability of Modernity’s Violence’ (Special Issue, co-edited by Richard Rottenburg, Critical Studies 2019); and editor of ‘In Search of Decolonised Political Futures: Engaging Mahmood Mamdani’ s Neither Settler Nor Native’ (Special Issue in Anthropological Theory, 2023).
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, hope and time studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
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The Holocaust and New World Slavery: A Comparative History (Cambridge UP, 2019) offers the first, in-depth comparison of the Holocaust and new world slavery. Providing a reliable view of the relevant issues, and based on a broad and comprehensive set of data and evidence, Steven Katz analyzes the fundamental differences between the two systems and re-evaluates our understanding of the Nazi agenda.
Among the subjects he examines are: the use of black slaves as workers compared to the Nazi use of Jewish labor; the causes of slave demographic decline and growth in different New World locations; the main features of Jewish life during the Holocaust relative to slave life with regard to such topics as diet, physical punishment, medical care, and the role of religion; the treatment of slave women and children as compared to the treatment of Jewish women and children in the Holocaust. Katz shows that slave women were valued as workers, as reproducers of future slaves, and as sexual objects, and that slave children were valued as commodities. For these reasons, neither slave women nor children were intentionally murdered. By comparison, Jewish slave women and children were viewed as the ultimate racial enemy and therefore had to be exterminated. These and other findings conclusively demonstrate the uniqueness of the Holocaust compared with other historical instances of slavery.
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Holocaust Consciousness and Cold War Violence in Latin America (SUNY Press, 2022) proposes the existence of a recognizably distinct Holocaust consciousness in Latin America since the 1970s. Community leaders, intellectuals, writers, and political activists facing state repression have seen themselves reflected in Holocaust histories and have used Holocaust terms to describe human rights atrocities in their own countries. In so doing, they have developed a unique, controversial approach to the memory of the Holocaust that is little known outside the region. Estelle Tarica deepens our understanding of Holocaust awareness in a global context by examining diverse Jewish and non-Jewish voices, focusing on Argentina, Mexico, and Guatemala. What happens, she asks, when we find the Holocaust invoked in unexpected places and in relation to other events, such as the Argentine "Dirty War" or the Mayan genocide in Guatemala? The book draws on meticulous research in two areas that have rarely been brought into contact—Holocaust Studies and Latin American Studies—and aims to illuminate the topic for readers who may be new to the fields.
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Waitman Wade Beorn's book Between the Wires: The Janowska Camp and the Holocaust in Lviv (University of Nebraska Press, 2024) tells for the first time the history of the Janowska camp in Lviv, Ukraine. Located in a city with the third-largest ghetto in Nazi-occupied Europe, Janowska remains one of the least-known sites of the Holocaust, despite being one of the deadliest. Simultaneously a prison, a slave labor camp, a transit camp to the gas chambers, and an extermination site, this hybrid camp played a complex role in the Holocaust.
Based on extensive archival research, Between the Wires explores the evolution and the connection to Lviv of this rare urban camp. Waitman Wade Beorn reveals the exceptional brutality of the SS staff alongside an almost unimaginable will to survive among prisoners facing horrendous suffering, whose resistance included an armed uprising. This integrated chronicle of perpetrators, victims, and bystanders follows the history of the camp into the postwar era, including attempts to bring its criminals to justice
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Scores sewn into coat linings, instruments hidden in suitcases, sheet music stashed among dirty laundry, concertos written on discarded food wrappers - these are just some of the ingenious ways prisoners in civilian, political and military captivity from 1933 to 1953 protected their music in the darkest of times.
Italian pianist and composer Francesco Lotoro has been on a lifelong quest to find this remarkable music. He has painstakingly salvaged and performed symphonies, operas and songs written by the incarcerated musicians, many of whom died in the camps. He has travelled the globe to meet with families and survivors whose harrowing testimonies bear witness to the most devastating experiences in twentieth-century history.
Movingly piecing together the human stories of those who wrote and performed whilst imprisoned, The Lost Music of the Holocaust: Bringing the Music of the Camps to the Ears of the World at Last (Headline, 2024) takes readers on a journey into their extraordinary lives and music, shining a light on a unique beauty that somehow prevailed against all odds.
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This book explores the confrontation of radically assimilated Jews with the violent collapse of their envisioned integration into a cosmopolitan European society, which culminated during the Holocaust. This confrontation is examined through the biography of the German-speaking intellectual and prominent communist theoretician of the Jewish question Otto Heller (1897-1945), focusing on the tension between his Jewish origins and his universalistic political convictions.
Radical Assimilation in the Face of the Holocaust: Otto Heller (1897–1945) (SUNY Press, 2024) traces the development of Hellerʼs position on the Jewish question in three phases: how he grew up to become a typical Central European "non-Jewish Jew" (1897-1931); how he became exceptional in that category by focusing his intellectual work on the Jewish question (1931-1939); and how he reacted to the persecution and murder of European Jewry as a member of the Resistance in occupied France and in Auschwitz (1939-1945). Breaking with the common portrayal of Heller as a self-hating Jew, Tom Navon argues instead that Heller came to lay the foundations for the groundbreaking recognition by communists of worldwide Jewish national solidarity.
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In Fate Unknown: Tracing the Missing after World War II and the Holocaust (Oxford University Press, 2023), Dan Stone tells the story of the last great unknown archive of Nazism, the International Tracing Service. Set up by the Allies at the end of World War II, the ITS has worked until today to find missing persons and to aid survivors with restitution claims or to reunite them with loved ones. From retracing the steps of the 'death marches' with the aim of discovering the burial sites of those murdered across the towns and villages of Central Europe, to knocking on doors of German foster homes to find the children of forced laborers, Fate Unknown uncovers the history of this remarkable archive and its more than 30 million documents. Under the leadership of the International Committee of the Red Cross, the tracing service became one of the most secretive of postwar institutions, unknown even to historians of the period.
Delving deeply into the archival material, Stone examines the little-known sub-camps and, after the war, survivors' experience of displaced persons' camps, bringing to life remarkable stories of tracing. Fate Unknown combs the archives to reveal the real horror of the Holocaust by following survivors' horrific journeys through the Nazi camp system and its aftermath. The postwar period was an age of shortage of resources, bitterness, and revenge. Yet the ITS tells a different story: of international collaboration, of commitment to justice, and of helping survivors and their relatives in the context of Cold War suspicion. These stories speak to a remarkable attempt by the ITS, before the Holocaust was a matter of worldwide interest, to carry out a program of ethical repair and to counteract some of the worst effects of the Nazis' crimes.
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Today I talked to Anne Landau and Margaret Sinclair, the translators of Through the Morgue Door: One Woman’s Story of Survival and Saving Children in German-Occupied Paris (U Pennsylvania Press, 2024)
n 1934, at the age of fourteen, Colette Brull-Ulmann knew that she wanted to become a pediatrician. By the age of twenty-one, she was in her second year of studying medicine. By 1942, Brull-Ulman and her family had become registered Jews under the ever-increasing statutes against them enacted by Petain's government. Her father had been arrested and interned at the Drancy detention camp and Brull-Ulman had become an intern at the Rothschild Hospital, the only hospital in Paris where Jewish physicians were allowed to practice and Jewish patients could go for treatment.
Under Claire Heyman, a charismatic social worker who was a leader of the hospital's secret escape network, Brull-Ulmann began working tirelessly to rescue Jewish children treated at the Rothschild. Her devotion to the protection of children, her bravery, and her imperviousness in the face of the deadly injustices of the Holocaust were always evident--whether smuggling children to safety through the Paris streets in the dead of night or defying officers and doctors who frighteningly held her fate in their hands. Ultimately, Brull-Ulmann was forced to flee the Rothschild in 1943, when she joined her father's resistance network, gathering and delivering information for De Gaulle's secret intelligence agency until the Liberation in 1945.
In 1970, Brull-Ulmann finally became a licensed pediatrician. But after the war, like so many others, she sought to bury her memories. It wasn't until decades later when she finally started to speak publicly--not only about her own work and survival, but about the one child who affected her most deeply. Originally published in French in 2017, Brull-Ulmann's memoir fearlessly illustrates the horrors of Jewish life under the German Occupation and casts light on the heretofore unknown story of the Rothschild Hospital during this period. But most of all, it chronicles the life of a truly exceptional and courageous woman for whom not acting was never an option.
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Marie-Eve Desrosiers (Univ. of Ottawa) has written a wonderful book. Trajectories of Authoritarianism in Rwanda: Elusive Control Before the Genocide (Cambridge University Press, 20203) challenges scholarly and policy assumptions about the strength and control of authoritarian governments in Rwanda in the decades before the 1994 genocide. Desrosiers employs original archival data and interviews to highlight the complex relations between authorities, opponents, and society. Through careful, detailed analysis, Desrosiers offers a nuanced assessment of the functions and evolution of authoritarianism over time, demonstrating how the governments of Rwanda's first two post-independence Republics (1962- 1990) sought and often struggled to cement their rule. Whilst the deeper, lived realities of authoritarianism are generally neglected by multi-case comparisons at the heart of comparative authoritarian studies, this illuminating survey highlights the essential, yet subtle authoritarian strategies, patterns, and forms of decay that are too often overlooked when addressing authoritarian contexts
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The first comprehensive, comparative study of the 'Jewish Councils' in the Netherlands, Belgium and France during Nazi rule. In the postwar period, there was extensive focus on these organisations' controversial role as facilitators of the Holocaust. They were seen as instruments of Nazi oppression, aiding the process of isolating and deporting the Jews they were ostensibly representing. As a result, they have chiefly been remembered as forms of collaboration.
Using a wide range of sources including personal testimonies, diaries, administrative documents and trial records, Laurien Vastenhout demonstrates that the nature of the Nazi regime, and its outlook on these bodies, was far more complex. She sets the conduct of the Councils' leaders in their prewar and wartime social and situational contexts and provides a thorough understanding of their personal contacts with the Germans and clandestine organisations. Between Community and Collaboration: 'Jewish Councils' in Western Europe under Nazi Occupation (Cambridge UP, 2022) reveals what German intentions with these organisations were during the course of the occupation, and allows for a deeper understanding of the different ways in which the Holocaust unfolded in each of these countries.
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In what has become perhaps the most infamous example of modern anti-Jewish violence prior to the Holocaust, the Kishinev pogrom should have been a small story lost to us along with scores of other similar tragedies. Instead, Kishinev became an event of international intrigue, and lives on as the paradigmatic pogrom – a symbol of Jewish life in Eastern Europe. The facts of the event are simple: over the course of three days in a Russian town, 49 Jews were killed and 600 raped or injured by their neighbors, a thousand Jewish-owned houses and stores destroyed. What concerns Pogrom: Kishinev and the Tilt of History (Liveright/W. W. Norton, 2018) is less what happened and more the legacy, reception, and interpretation of those facts, both at the time and today. Pogrom is a study of the ways in which the events of Kishinev in 1903 astonishingly acted as a catalyst for leftist politics, new forms of anti-semitism, and the creation of an international involvement with the lives of Russian Jews.
In an introduction that sets the context of Russian-Jewish life at the opening of the 20th century, and five essay like chapters that follow, Professor Zipperstein uses different types of sources, marshaled from archives across the world in concert with well known accounts, to weave together a study of the ways in which the pogrom has been received and imagined from a myriad of different perspectives. A poetic memorialization by the man that would become the “national poet” of Israel, Haim Nachman Bialik, based on his eyewitness account, a journalistic investigation by Michael Davitt in Within the Pale: The True Story of the Anti-Semitic Persecutions in Russia culled from newspaper reports published around the world, as well as previously unknown connections to the Protocols of the Elders of Zion and to American radical politics. We read of an provincial event that captured the imagination of an international community, Jew and non-Jew alike, and provided them with a peephole into the lives of Russian Jewry. In many ways, this reception was paradoxical: by some, Jews were perceived as victims of popular violence, while others saw them as masterminds of a media-driven conspiracy.
In an age where much of our relationship with world events is shaped by often times contradictory media perspectives, Pogrom speaks to the ways in which this operates and its unwitting consequences. Here, Kishinev does not represent a pristine memory of a single story but rather exposes many of the historical trends of the 20th century and helps us further understand the relationships between media and power, between violence and empathy, and the ways in which we come to understand the unfolding narratives around us.
Steven J. Zipperstein is the Daniel E. Koshland Professor in Jewish Culture and History at Stanford University.
Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, if both Descartes and my mother are correct then I am not.
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From Schmelt Camp to "Little Auschwitz" Blechhammer's Role in the Holocaust (Purdue UP, 2024) is the first in-depth study of the second largest Auschwitz subcamp, Blechhammer (Blachownia Śląska), and its lesser known yet significant prehistory as a so-called Schmelt camp, a forced labor camp for Jews operating outside the concentration camp system. Drawing on previously untapped archival documents and a wide array of survivor testimonies, the book provides novel findings on Blechhammer's role in the Holocaust in Eastern Upper Silesia, a formerly Polish territory annexed to Nazi Germany in the fall of 1939, where 120,000 Jews lived.
Established in the spring of 1942 to construct a synthetic fuel plant, the camp's abhorrent living conditions led to the death of thousands of young Jews conscripted from the ghettos or taken off deportation convoys from Western Europe. Blechhammer was not only used for selecting parts of the Jewish ghetto population for Auschwitz, but also for killing pregnant women and babies. As an Auschwitz satellite, Blechhammer became the scene of brutal executions and massacres of prisoners refusing to go on the Death March. This microhistory unearths the far-reaching complicity of often overlooked perpetrators, such as the industrialists, factory guards, policemen, and "ordinary" civilians in these atrocities, but more importantly, it focuses on the victims, reconstructing the prisoners' daily life and suffering, as well as their survival strategies.
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A sweeping account of how small wars shaped global order in the age of empires.
Imperial conquest and colonization depended on pervasive raiding, slaving, and plunder. European empires amassed global power by asserting a right to use unilateral force at their discretion. They Called It Peace: Worlds of Imperial Violence (Princeton UP, 2024) is a panoramic history of how these routines of violence remapped the contours of empire and reordered the world from the fifteenth to the twentieth centuries.
In an account spanning from Asia to the Americas, Lauren Benton shows how imperial violence redefined the very nature of war and peace. Instead of preparing lasting peace, fragile truces ensured an easy return to war. Serial conflicts and armed interventions projected a de facto state of perpetual war across the globe. Benton describes how seemingly limited war sparked atrocities, from sudden massacres to long campaigns of dispossession and extermination. She brings vividly to life a world in which warmongers portrayed themselves as peacemakers and Europeans imagined "small" violence as essential to imperial rule and global order.
Holding vital lessons for us today, They Called It Peace reveals how the imperial violence of the past has made perpetual war and the threat of atrocity endemic features of the international order.
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Perpetrators of mass atrocities have used displacement to transport victims to killing sites or extermination camps to transfer victims to sites of forced labor and attrition, to ethnically homogenize regions by moving victims out of their homes and lands, and to destroy populations by depriving them of vital daily needs.
Displacement has been treated as a corollary practice to crimes committed, not a central aspect of their perpetration. Destroy Them Gradually: Displacement as Atrocity (Rutgers UP, 2024) examines four cases that illuminate why perpetrators have destroyed populations using displacement policies: Germany’s genocide of the Herero (1904–1908); Ottoman genocides of Christian minorities (1914–1925); expulsions of Germans from East/Central Europe (1943–1952); and climate violence (twenty-first century). Because displacement has been typically framed as a secondary aspect of mass atrocities, existing scholarship overlooks how perpetrators use it as a means of executing destruction rather than a vehicle for moving people to a specific location to commit atrocities.
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With the passing of those who witnessed National Socialism and the Holocaust, the archive matters as never before. However, the material that remains for the work of remembering and commemorating this period of history is determined by both the bureaucratic excesses of the Nazi regime and the attempt to eradicate its victims without trace. Dora Osborne's book What Remains: The Post-Holocaust Archive in German Memory Culture (Camden House, 2020) argues that memory culture in the Berlin Republic is marked by an archival turn that reflects this shift from embodied to externalized, material memory and responds to the particular status of the archive "after Auschwitz." What remains in this late phase of memory culture is the post-Holocaust archive, which at once ensures and haunts the future of Holocaust memory.
Drawing on the thinking of Freud, Derrida, and Georges Didi-Huberman, this book traces the political, ethical, and aesthetic implications of the archival turn in contemporary German memory culture across different media and genres. In its discussion of recent memorials, documentary film and theater, as well as prose narratives, all of which engage with the material legacy of the Nazi past, it argues that the performance of “archive work” is not only crucial to contemporary memory work but also fundamentally challenges it.
Lea Greenberg is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora.
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In the decade after the Second World War, 35,000 Jewish survivors of Nazi persecution and their dependants arrived in Canada. This was a watershed moment in Canadian Jewish history. The unprecedented scale of the relief effort required for the survivors, compounded by their unique social, psychological, and emotional needs challenged both the established Jewish community and resettlement agents alike.
Adara Goldberg's Holocaust Survivors in Canada: Exclusion, Inclusion, Transformation, 1947-1955 (U Manitoba Press, 2015) highlights the immigration, resettlement, and integration experience from the perspective of Holocaust survivors and those charged with helping them. The book explores the relationships between the survivors, Jewish social service organizations, and local Jewish communities; it considers how those relationships--strained by disparities in experience, language, culture, and worldview--both facilitated and impeded the ability of survivors to adapt to a new country. Researched in basement archives and as well as at Holocaust survivors' kitchen tables, Holocaust Survivors in Canada represents the first comprehensive analysis of the resettlement, integration, and acculturation experience of survivors in early postwar Canada. Goldberg reveals the challenges in responding to, and recovering from, genocide--not through the lens of lawmakers, but from the perspective of "new Canadians" themselves.
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Today I talked to Ewa Bacon about her book Saving Lives in Auschwitz: The Prisoners’ Hospital in Buna-Monowitz (Purdue UP, 2017).
In a 1941 Nazi roundup of educated Poles, Stefan Budziaszek--newly graduated from medical school in Krakow--was incarcerated in the Krakow Montelupich Prison and transferred to the Auschwitz concentration camp in February 1942. German big businesses brutally exploited the cheap labor of prisoners in the camp, and workers were dying. In 1943, Stefan, now a functionary prisoner, was put in charge of the on-site prisoner hospital, which at the time was more like an infirmary staffed by well-connected but untrained prisoners. Stefan transformed this facility from just two barracks into a working hospital and outpatient facility that employed more than 40 prisoner doctors and served a population of 10,000 slave laborers.
Stefan and his staff developed the hospital by commandeering medication, surgical equipment, and even building materials, often from the so-called Canada warehouse filled with the effects of Holocaust victims. But where does seeking the cooperation of the Nazi concentration camp staff become collusion with Nazi genocide? How did physicians deal with debilitated patients who faced "selection" for transfer to the gas chambers? Auschwitz was a cauldron of competing agendas. Unexpectedly, ideological rivalry among prisoners themselves manifested itself as well. Prominent Holocaust witnesses Elie Wiesel and Primo Levi both sought treatment at this prisoner hospital. They, other patients, and hospital staff bear witness to the agency of prisoner doctors in an environment better known for death than survival.
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When Hitler marched into Austria in March 1938, he was given a rapturous reception. Millions lined the streets and filled the squares of Vienna. Tobias Portschy, a self-appointed regional Nazi chief, considered what to give the Fuhrer for his birthday, and devised a particular gift from the Austrian people: the elimination of Jewish life in the Burgenland, picturesque farming country about 70 km south-east of Vienna. Eichmann took note of the brutal methodology. The Holocaust had begun.
Burgenland: Village Secrets and the First Tremors of the Holocaust (Amberley, 2023) is an astonishing survey of Jewish history in Central Europe, an account of the opening salvo of what turned into the systematic industrial-scale genocide of European Jewry, a stern examination of British policy and the world's wholly inadequate response. It is also a deeply personal memoir and family history. Impeccably researched and hugely ambitious in scope, it narrates the full arc of the Jewish experience in Central Europe over 300 years, following the lives of one family who played a significant part in events described, from the struggle for civil liberties to the resistance to fascism and the rise of Zionism. David Joseph has dissected an uncomfortable history, and the results demand a substantial reassessment of the orthodox narrative around the Holocaust both in Britain and in Austria.
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In recent years, scholars have rediscovered Hannah Arendt`s "boomerang thesis" – the "coming home" of European colonialism as genocide on European soil – as well as Raphael Lemkin`s work around his definition of genocide and the importance of its colonial dimensions. Germany and other European states are increasingly engaging in debates on comparing the Holocaust to other genocides and cases of mass killing, memorialization, "decolonization" and attempts to come to terms with the past ("Vergangenheitsbewältigung"). Colonial Paradigms of Violence: Comparative Analysis of the Holocaust, Genocide, and Mass Killing (Wallstein, 2022), part of the European Holocaust Studies series, offers a variety of perspectives on the connections and entanglements of colonialism and mass violence.
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Widespread anti-Jewish pogroms accompanied the rebirth of Polish statehood out of World War I and Polish-Soviet War. In Anti-Jewish Violence in Poland, 1914-1920 (Cambridge UP, 2018), William W. Hagen offers the pogroms' first scholarly account, revealing how they served as brutal stagings by ordinary people of scenarios dramatizing popular anti-Jewish fears and resentments. While scholarship on modern anti-Semitism has stressed its ideological inspiration ('print anti-Semitism'), this study shows that anti-Jewish violence by perpetrators among civilians and soldiers expressed magic-infused anxieties and longings for redemption from present threats and suffering ('folk anti-Semitism'). Illustrated with contemporary photographs and constructed from extensive, newly discovered archival sources from three continents, this is an innovative work in east European history.
Using extensive first-person testimonies, it reveals gaps - but also correspondences - between popular attitudes and those of the political elite. The pogroms raged against the conscious will of new Poland's governors whilst Christians high and low sometimes sought, even successfully, to block them.
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Lessons of history are often referred to in public discourse, but seldom in scholarly discussions. Klas-Göran Karlsson's book Lessons of History: The Holocaust and Soviet Terror as Borderline Events (Academic Studies Press, 2024) seeks to change this by introducing an innovative scholarly, analytical model of historical lessons, starting from the basic three-fold perspective that you simultaneously are history, share history, and make history. Not any history is useful for extracting or using lessons. Here, what are denoted as borderline historical events, demonstrating both time-specific and time-transcending qualities, are suggested as useful materials. Scholarly works on the Holocaust and Soviet terror, from Raul Hilberg's and Robert Conquest's classic works of the 1960s to more recent books by Jan Gross and Timothy Snyder, are analyzed to identify lessons of history, and their change during a full half-century.
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The Damascus Events: The 1860 Massacre and the Destruction of the Old Ottoman World (Basic Book, 2024) recreates one of the watershed moments in the history of the Middle East: the ferocious outbreaks of disorder across the Levant in 1860 which resulted in the massacre of thousands of Christians in Damascus.
Eugene Rogan brilliantly recreates the lost world of the Middle East under Ottoman rule. The once mighty empire was under pressure from global economic change and European imperial expansion. Reforms in the mid-nineteenth century raised tensions across the empire, nowhere more so than in Damascus. A multifarious city linked by caravan trade to Baghdad, the Mediterranean and Mecca, the chaos of languages, customs and beliefs made Damascus a warily tolerant place. Until the reforms began to advantage the minority Christian community at the expense of the Muslim majority.
But in 1860 people who had generally lived side by side for generations became bitter enemies as news of civil war in Mount Lebanon arrived in the city. Under the threat of a French expeditionary force, the Ottomans dealt with the disaster effectively and ruthlessly - but the old, generally quite tolerant Damascene world lay in ruins. It would take a quarter of a century to restore stability and prosperity to the Syrian capital.
This is both an essential book for understanding the emergence of the modern Middle East from the destruction of the old Ottoman world, and a uniquely gripping story.
Eugene Rogan is author of the bestselling The Fall of the Ottomans: The Great War in the Middle East, 1914-1920. He is professor of modern Middle Eastern history at the University of Oxford and Director of the Middle East Centre, St Antony's College, Oxford.
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In December 1948, a panel of 12 judges sentenced 23 Japanese officials for war crimes. Seven, including former Prime Minister Hideki Tojo, were sentenced to death. The sentencing ended the International Military Tribunal for the Far East, an over-two-year-long trial over Imperial Japan’s atrocities in China and its decision to attack the U.S.
But unlike the trials at Nuremberg, now seen as one of the touchstones of modern international law, the trials at Tokyo were a messy affair. The ruling wasn’t unanimous, with two judges dissenting. Indian judge Radhabinod Pal even chose to acquit everybody. The judges couldn’t agree on anything, the prosecution made significant mistakes, and the defense constantly complained about not having enough time and resources.
Gary Bass tells the entire story of the trials at Tokyo—from their formulation at the end of a long World War by a triumphant yet weary U.S., to the eventual decision to let many sentenced defendants out on parole as Japan became a close Cold War ally of Washington—in his book Judgment at Tokyo: World War II on Trial and the Making of Modern Asia (Knopf: 2023)
Gary Bass is also the author of The Blood Telegram: Nixon, Kissenger and a Forgotten Genocide (Vintage: 2014), which was a finalist for the Pulitzer Prize in general nonfiction and won the Arthur Ross Book Award from the Council on Foreign Relations, among other awards. He is the William P. Boswell Professor of World Politics of Peace and War at Princeton University. His previous books are Freedom's Battle: The Origins of Humanitarian Intervention (Knopf Doubleday Publishing Group: 2008) and Stay the Hand of Vengeance: The Politics of War Crimes Tribunals (Princeton University Press: 2002). A former reporter for The Economist, Bass writes often for The New York Times and has written for The New Yorker, The Washington Post, The Atlantic, Foreign Affairs, and other publications.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books. Including its review of Judgment at Tokyo. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
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The Politics of Naming the Armenian Genocide: Language, History and 'Medz Yeghern' (Bloomsbury, 2021) explores the genealogy of the concept of 'Medz Yeghern' ('Great Crime'), the Armenian term for the mass murder and ethnic cleansing of the Armenian ethno-religious group in the Ottoman Empire between the years 1915-1923.
Widely accepted by historians as one of the classical cases of genocide in the 20th century, ascribing the right definition to the crime has been a source of contention and controversy in international politics. Vartan Matiossian here draws upon extensive research based on Armenian sources, neglected in much of the current historiography, as well as other European languages in order to trace the development of the concepts pertaining to mass killing and genocide of Armenians from the ancient to the modern periods. Beginning with an analysis of the term itself, he shows how the politics of its use evolved as Armenians struggled for international recognition of the crime after 1945, in the face of Turkish protest. Taking a combined historical, philological, literary and political perspective, the book is an insightful exploration of the politics of naming a catastrophic historical event, and the competitive nature of national collective memories.
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Witnesses to the brutal murder of their families and neighbors and the violent destruction of their communities, a cadre of Jewish women in Poland--some still in their teens--helped transform the Jewish youth groups into resistance cells to fight the Nazis. With courage, guile, and nerves of steel, these "ghetto girls" paid off Gestapo guards, hid revolvers in loaves of bread and jars of marmalade, and helped build systems of underground bunkers. They flirted with German soldiers, bribed them with wine, whiskey, and home cooking, used their Aryan looks to seduce them, and shot and killed them. They bombed German train lines and blew up a town's water supply. They also nursed the sick, taught children, and hid families.
Yet the exploits of these courageous resistance fighters have remained virtually unknown.
As propulsive and thrilling as Hidden Figures, In the Garden of Beasts, and Band of Brothers, The Light of Days: The Untold Story of Women Resistance Fighters in Hitler's Ghettos (William Morrow, 2021) at last tells the true story of these incredible women whose courageous yet little-known feats have been eclipsed by time. Judy Batalion--the granddaughter of Polish Holocaust survivors--takes us back to 1939 and introduces us to Renia Kukielka, a weapons smuggler and messenger who risked death traveling across occupied Poland on foot and by train. Joining Renia are other women who served as couriers, armed fighters, intelligence agents, and saboteurs, all who put their lives in mortal danger to carry out their missions. Batalion follows these women through the savage destruction of the ghettos, arrest and internment in Gestapo prisons and concentration camps, and for a lucky few--like Renia, who orchestrated her own audacious escape from a brutal Nazi jail--into the late 20th century and beyond.
Powerful and inspiring, featuring twenty black-and-white photographs, The Light of Days is an unforgettable true tale of war, the fight for freedom, exceptional bravery, female friendship, and survival in the face of staggering odds.
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"The Polish Police, commonly called the Blue or uniformed police in order to avoid using the term “Polish,” has played a most lamentable role in the extermination of the Jews of Poland. The uniformed police has been an enthusiastic executor of all German directives regarding the Jews." -Emanuel Ringelblum, Warsaw, 1943.
Shortly after the occupation of Poland in the fall of 1939, the Germans created the Blue Police, consisting mainly of prewar Polish police officers. Within a short time, this police force was responsible for enforcing many anti-Jewish regulations issued by the Nazis. Who were these policemen, and how did they transform from ordinary policemen to murderous executioners? And what was the role of the Germans in this horrifying picture? In On Duty: The Role of the Polish Blue and Criminal Police in the Holocaust (Yad Vashem, 2024) addresses these questions and more.
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During the Second World War, Mennonites in the Netherlands, Germany, occupied Poland, and Ukraine lived in communities with Jews and close to various Nazi camps and killing sites. As a result of this proximity, Mennonites were neighbours to and witnessed the destruction of European Jews. In some cases they were beneficiaries or even enablers of the Holocaust. Much of this history was forgotten after the war, as Mennonites sought to rebuild or find new homes as refugees. The result was a myth of Mennonite innocence and ignorance that connected their own suffering during the 1930s and 1940s with earlier centuries of persecution and marginalization.
European Mennonites and the Holocaust (U Toronto Press, 2021) identifies a significant number of Mennonite perpetrators, along with a smaller number of Mennonites who helped Jews survive, examining the context in which they acted. In some cases, theology led them to accept or reject Nazi ideals. In others, Mennonites chose a closer embrace of German identity as a strategy to improve their standing with Germans or for material benefit.
A powerful and unflinching examination of a difficult history, European Mennonites and the Holocaust uncovers a more complete picture of Mennonite life in these years, underscoring actions that were not always innocent.
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In 1997, Saul Friedländer emphasized the need for an integrated history of the Holocaust. His suggestion to connect ‘the policies of the perpetrators, the attitudes of surrounding society, and the world of the victims’ provides the inspiration for this volume. Following in these footsteps, this innovative study approaches Holocaust history through a combination of macro analysis with micro studies.
Featuring a range of contemporary research from emerging scholars in the field, New Microhistorical Approaches to an Integrated History of the Holocaust (de Gruyter, 2023) provides detailed engagement with a variety of historical sources, such as documents, artifacts, photos, or text passages. The contributors investigate particular aspects of sound, materiality, space and social perceptions to provide a deeper understanding of the Holocaust, which have often been overlooked or generalised in previous historical research. Yet, as we approach an era of no first hand witnesses, this multidisciplinary, micro-historical approach remains a fundamental aspect of Holocaust research, and can provide a theoretical framework for future studies.
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The United States Holocaust Memorial Museum Encyclopedia of Camps and Ghettos, 1933–1945, Volume IV (Indiana UP, 2022) examines an under-researched segment of the larger Nazi incarceration system: camps and other detention facilities under the direct control of the German military, the Wehrmacht. These include prisoner of war (POW) camps (including camps for enlisted men, camps for officers, camps for naval personnel and airmen, and transit camps), civilian internment and labor camps, work camps for Tunisian Jews, brothels in which women were forced to have sex with soldiers, and prisons and penal camps for Wehrmacht personnel. Most of these sites have not been described in detail in the existing historical literature, and a substantial number of them have never been documented at all. The volume also includes an introduction to the German prisoner of war camp system and its evolution, introductions to each of the various types of camps operated by the Wehrmacht, and entries devoted to each individual camp, representing the most comprehensive documentation to date of the Wehrmacht camp system.
Within the entries, the volume draws upon German military documents, eyewitness and survivor testimony, and postwar investigations to describe the experiences of prisoners of war and civilian prisoners held captive by the Wehrmacht. Of particular note is the detailed documentation of the Wehrmacht's crimes against Soviet prisoners of war, which have largely been neglected in the English-language literature up to this point, despite the fact that more than three million Soviet prisoners died in German captivity. The volume also provides substantial coverage of the diverse range of conditions encountered by other Allied prisoners of war, illustrating both the substantial privations faced by all prisoners of war and the stark contrast between the Germans' treatment of Soviet prisoners and those of other nationalities. The volume also details the significant involvement of the Wehrmacht in crimes against the civilian populations of occupied Europe and North Africa. As a result, this volume not only brings to light many detention sites whose existence has been little known, but also advances the decades-old process of dismantling the myth of the "clean Wehrmacht," according to which the German military had nothing to do with the Holocaust and the Nazi regime's other crimes.
Dallas Michelbacher and Alexandra Lohse are applied research scholars at USHMM.
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Prit Buttar's book Centuries Will Not Suffice: A History of the Lithuanian Holocaust (Amberley, 2023) explores how different people responded to the Lithuanian Holocaust and the roles that they played. It considers the past history of the perpetrators and those who took great risks to save Jews, as well as describing the experiences of many who were caught up in the maelstrom. Unlike the figures at the top of the Nazi hierarchy, the men who were responsible for these killings have been largely forgotten. Karl Jäger was a senior SS figure who was in charge of the units that carried out most of them. He complained that his experiences caused him to suffer nightmares but continued to order his units to carry on and refused offers of sick leave on the grounds that he regarded it as his duty to remain in his post. He took refuge in compiling painstakingly detailed reports of the killings, listing the numbers executed at every location and breaking them down into men, women and children. T
he roles played by other figures, from Himmler and Heydrich at the summit, through the ranks of men down to Martin Weiss and Bruno Kittel who were personally responsible for carrying out Nazi policies, are all described. Before the German invasion of Lithuania, two diplomats - Chiune Sugihara from Japan and Jan Zwartendijk from the Netherlands - recognised the great danger that lay ahead for the Jews of the Baltic region and did what they could to help them escape. Karl Plagge, a major in the army, did all he could to save Jews. What perhaps make the terrible story of the Baltic genocide unique is that the Nazi regime was able to rely upon collaboration by convincing the populace that the Soviet invasion of the area was the responsibility of the Jews.
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Offering a dynamic and wide-ranging examination of the key issues at the heart of the study of German Fascism, Nazism as Fascism: Violence, Ideology, and the Ground of Consent in Germany 1930-1945 (Routledge, 2013) brings together a selection of Geoff Eley’s most important writings on Nazism and the Third Reich. Featuring a wealth of revised, updated and new material, Nazism as Fascism analyses the historiography of the Third Reich and its main interpretive approaches. Themes include:
In addition, this book also looks at the larger questions of the historical legacy of Fascist ideology and charts its influence and development from its origin in 1930’s Germany through to its intellectual and spatial influence on a modern society in crisis.
In Nazism as Fascism, Geoff Eley engages with Germany’s political past in order to evaluate the politics of the present day and to understand what happens when the basic principles of democracy and community are violated. This book is essential reading not only for students of German history, but for anyone with an interest in history and politics more generally
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The thrilling true story of Agent A12, the earliest enemy of the Nazis, and the first spy to crack Hitler's deadliest secret code: the framework of the Final Solution.
In public life, Dr. Winthrop Bell was a Harvard philosophy professor and wealthy businessman.
As an MI6 spy--known as secret agent A12--in Berlin in 1919, he evaded gunfire and shook off pursuers to break open the emerging Nazi conspiracy. His reports, the first warning of the Nazi plot for World War II, went directly to the man known as C, the mysterious founder of MI6, as well as to various prime ministers. But a powerful fascist politician quietly worked to suppress his alerts. Nevertheless, Dr. Bell's intelligence sabotaged the Nazis in ways only now revealed in Jason Bell's Cracking the Nazi Code: The Untold Story of Agent A12 and the Solving of the Holocaust Code (Pegasus Books, 2024).
As World War II approached, Bell became a spy once again. In 1939, he was the first to crack Hitler's deadliest secret code: Germany's plan for the Holocaust. At that time, the führer was a popular politician who said he wanted peace. Could anyone believe Bell's shocking warning?
Fighting an epic intelligence war from Eastern Europe and Russia to France, Canada, and finally Washington, DC, Agent A12 was a real-life 007, waging a single-handed struggle against fascists bent on destroying the Western world. Without Bell's astounding courage, the Nazis just might have won the war.
Jason Bell, PhD, is a professor of philosophy at the University of New Brunswick. He has served as a Fulbright Professor in Germany (at Winthrop Bell's alma mater, the University of Göttingen), and has taught at universities in Belgium, the United States, and Canada. He was the first scholar granted exclusive access to Winthrop Bell's classified espionage papers. He lives in New Brunswick, Canada.
Stephen Satkiewicz is an independent scholar whose research areas are related to Civilizational Analysis, Social Complexity, Big History, Historical Sociology, military history, War studies, International Relations, Geopolitics, as well as Russian and East European history.
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The Sobibor Death Camp was the second extermination camp built by the Nazis as part of the secretive Operation Reinhardt--with intent to carry out the mass murder of Polish Jewry. Following the construction of the extermination camp at Belzec in south-eastern Poland from November 1941 to March 1942, the Nazis planned a second extermination camp at Sobibor, and the third and deadliest camp was built near the remote village of Treblinka. Sobibor was similarly designed as the first camp in Belzec, it was regarded as an 'overflow' camp for Belzec. This account of the Nazis' remorseless and relentless production line of killing at the Sobibor death camp tells of one of the worst crimes in the history of mankind. Chris Webb's painstakingly researched volume ranges from the survivors and the victims to the SS men who carried out the atrocities.
The Sobibor Death Camp: History, Biographies, Remembrance (Ibidem Verlag, 2017) covers the construction of the death camp, the physical layout of the camp, as remembered by both the Jewish inmates and the SS staff who served there, and the personal recollections that detail the day to day experiences of the prisoners and the SS. The courageous revolt by the prisoners on October 14, 1943 is re-told by the prisoners and the German SS, with detailed accounts of the revolt and its aftermath. The post-war fate of the perpetrators, or more precisely those that were brought to trial, and information regarding the more recent history of the site itself concludes this book. There is a large photographic section of rare, previously unpublished photographs and documents from the author's private archive.
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After So Much Pain and Anguish: First Letters After Liberation (Yad Vashem, 2016) comprises letters written by survivors and liberating soliders in the immediate aftermath of the Holocaust, reflecting their extreme mixed emotions. The survivors express their sigh of relief at liberation intertwined with the anguish of irreparable loss, and even utterances of hope for a better tomorrow. The letters articulate the first signs of life after liberation, giving moving accounts of suffering, loss and destruction. They convey cries of grief while displaying an outstretched hand from a devastated world longing to touch loved ones still whole. This collection is a raw and powerful body of firsthand testimony of the catastrophe that struck the Jewish people, forming an important record of the most horrific and ignoble period of the twentieth century.
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Wojtek Soczewica has led the Auschwitz-Birkenau Foundation since 2019, near the site of the killing fields. The Foundation aims at the preservation of the remains of the concentration and extermination camp and of all the personal items that belonged to victims and survivors. Today they serve as material witnesses of the tragic history safeguarding “the place of Auschwitz in human memory.” In this episode of International Horizons, he speaks with John Torpey, director of the Ralph Bunche Institute, about the work of the Foundation and its role not only in contemporary Poland but in today’s turmoil. He reflects on the role of memorials and museums and how they serve as mirrors to help us to ask ourselves the difficult questions. Additionally, Soczewica attempts an answer concerning the relationship between politics and history.
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A Satellite Empire: Romanian Rule in Southwestern Ukraine, 1941–1944 (Cornell UP, 2019) is an in-depth investigation of the political and social history of the area in southwestern Ukraine under Romanian occupation during World War II. Transnistria was the only occupied Soviet territory administered by a power other than Nazi Germany, a reward for Romanian participation in Operation Barbarossa.
Vladimir Solonari's invaluable contribution to World War II history focuses on three main aspects of Romanian rule of Transnistria: with fascinating insights from recently opened archives, Solonari examines the conquest and delimitation of the region, the Romanian administration of the new territory, and how locals responded to the occupation. What did Romania want from the conquest? The first section of the book analyzes Romanian policy aims and its participation in the invasion of the USSR. Solonari then traces how Romanian administrators attempted, in contradictory and inconsistent ways, to make Transnistria "Romanian" and "civilized" while simultaneously using it as a dumping ground for 150,000 Jews and 20,000 Roma deported from a racially cleansed Romania. The author shows that the imperatives of total war eventually prioritized economic exploitation of the region over any other aims the Romanians may have had. In the final section, he uncovers local responses in terms of collaboration and resistance, in particular exploring relationships with the local Christian population, which initially welcomed the occupiers as liberators from Soviet oppression but eventually became hostile to them. Ever increasing hostility towards the occupying regime buoyed the numbers and efficacy of pro-Soviet resistance groups.
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Chiara Renzo's book Jewish Displaced Persons in Italy 1943-1951: Politics, Rehabilitation, Identity (Routledge, 2023) focuses on the experiences of thousands of Jewish displaced persons (DPs) who lived in refugee camps in Italy between the liberation of the southern regions in 1943 and the early 1950s, waiting for their resettlement outside of Europe. It explores the Jewish DPs' daily life in the refugee camps and what this experience of displacement meant to them. This book sheds light on the dilemmas the Jewish DPs faced when reconstructing their lives in the refugee camps after the Holocaust and how this challenging process was deeply influenced by their interaction with the humanitarian and political actors involved in their rescue, rehabilitation, and resettlement. Relating to the peculiar context of post-fascist Italy and the broader picture of the postwar refugee crisis, this book reveals overlooked aspects that contributed to the making of an incredibly diverse and lively community in transit, able to elaborate new paradigms of home, belonging and family.
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What happens when beauty intersects with horror? In Exhibitions: Essays on Art and Atrocity (U New Mexico Press, 2023), Jehanne Dubrow interrogates the ethical questions that arise when we aestheticize atrocity. The daughter of US diplomats, she weaves memories of growing up overseas among narratives centered on art objects created while working under oppressive regimes. Ultimately Exhibitions is a collection concerned with how art both evinces and elicits emotion and memory and how, through the making and viewing of art, we are--for better or for worse--changed.
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Yaacov Nir's Establishment and History of the Cyprus Detention Camps for Jewish Refugees (1946-1949) (Cambridge Scholars, 2024) explores the nature of the severe conflict over immigration to Palestine during the post-Second World War period, and the British policy of deportation to Detention Camps in Cyprus (1946-1949). It considers the perspective of actors such as the British Foreign Office, dominated by stubborn Ernest Bevin, and the Colonial Office, the Palestinian Jewish community and its underground Haganah and Palmach forces, the Palestinian Arabs, and the Colonial Cyprus authorities.
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The Holocaust is much-discussed, much-memorialized and much-portrayed. But there are major aspects of its history that have been overlooked. Spanning the entirety of the Holocaust and across the world, this sweeping history deepens our understanding. Dan Stone reveals how the idea of 'industrial murder' is incomplete: many were killed where they lived in the most brutal of ways. He outlines the depth of collaboration across Europe, arguing persuasively that we need to stop thinking of the Holocaust as an exclusively German project. He also considers the nature of trauma the Holocaust engendered, and why Jewish suffering has yet to be fully reckoned with. And he makes clear that the kernel to understanding Nazi thinking and action is genocidal ideology, providing a deep analysis of its origins.
Drawing on decades of research, The Holocaust: An Unfinished History (Mariner Books, 2023) upends much of what we think we know about the Holocaust. Stone draws on Nazi documents, but also on diaries, post-war testimonies and even fiction, urging that, in our age of increasing nationalism and xenophobia, we must understand the true history of the Holocaust.
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Right to Reparations: The Claims Conference and Holocaust Survivors, 1951–1964 (Lexington, 2021) examines the early years of the Claims Conference, the organization which lobbies for and distributes reparations to Holocaust survivors, and its operations as a nongovernmental actor promoting reparative justice in global politics. Rachel Blumenthal traces the founding of the organization by one person, and its continued campaign for the payment of compensation to survivors after Israel left the negotiations. This book explores the degree to which the leadership entity served individual victims of the Third Reich, the Jewish public, or member organizations.
Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University’s Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939.
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World War II and the Holocaust have been the subject of many remarkable stories of resistance and rescue, but The Counterfeit Countess: The Jewish Woman Who Rescued Thousands of Poles during the Holocaust (Simon & Schuster, 2024) is unique. It tells the previously unknown story of “Countess Janina Suchodolska,” a courageous Jewish woman who rescued more than 10,000 Poles imprisoned by Nazi occupiers. Assuming the identity of a Polish aristocrat, Dr. Josephine Janina Mehlberg (born Pepi Spinner) worked as a welfare official, served in the Polish resistance, and persuaded the SS to release thousands from the Majdanek concentration camp. Drawing on Mehlberg’s own unpublished memoir, supplemented with prodigious research, Elizabeth B. White and Joanna Sliwa, both historians and Holocaust experts, have reconstructed the story of this remarkable woman.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser). His most recent writings appeared in The Atlantic and in Foreign Affairs.
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Memories and Representations of Terror: Working Through Genocide (Routledge, 2024) explores how memories and representations shape our understanding of historical events, particularly the ways in which societies create narratives about genocide and its aftermath, using Argentina’s last military dictatorship (1976–1983) and its contested legacy as a case study. Feierstein examines how memories and representations of genocide are the terrain in which both the strategic objectives of genocide and the possibilities of challenging those objectives are contested. These memories and representations provide the foundation upon which critical judgments about the past are constructed and offer the potential for assuming responsibility and working through the consequences of genocide.
This book proposes that terror continues to hijack the actions and identities of surviving societies via a process of the construction of memories and social representations of the lived experience in a final stage of genocide Feierstein terms "symbolic enactment". In doing so, Feierstein examines the contributions of various disciplines to comprehending memory processes and social representations. It covers a range of topics, from the nature of memory based on the neuroscientific discoveries of the last half-century to psychoanalytic theories on the functioning of the mind, including the role of psychic defense mechanisms, the unconscious mind, collective pacts of denial and different forms of desensitization. It also explores historiographical debates between forms of history and forms of memory, as well as sociological contributions to the analysis of social frames of memory, cultural memory, generational transmission and related issues. The first volume of a three-volume work that aims to identify and evaluate the various consequences of genocidal social practices and the possibility of healing the scars left on individuals’ subjectivities and the social fabric by genocide. This book is essential reading for students and academics in the humanities and social sciences with an interest in genocide, collective memory and identity.
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In Uprooting the Diaspora: Jewish Belonging and the Ethnic Revolution in Poland and Czechoslovakia, 1936-1946 (Indiana UP, 2023), Sarah Cramsey explores how the Jewish citizens rooted in interwar Poland and Czechoslovakia became the ideal citizenry for a post–World War II Jewish state in the Middle East. She asks, how did new interpretations of Jewish belonging emerge and gain support amongst Jewish and non-Jewish decision makers exiled from wartime east central Europe and the powerbrokers surrounding them?
Usually, the creation of the State of Israel is cast as a story that begins with Herzl and is brought to fulfillment by the Holocaust. To reframe this trajectory, Cramsey draws on a vast array of historical sources to examine what she calls a "transnational conversation" carried out by a small but influential coterie of Allied statesmen, diplomats in international organizations, and Jewish leaders who decided that the overall disentangling of populations in postwar east central Europe demanded the simultaneous intellectual and logistical embrace of a Jewish homeland in Palestine as a territorial nationalist project.
Uprooting the Diaspora slows down the chronology between 1936 and 1946 to show how individuals once invested in multi-ethnic visions of diasporic Jewishness within east central Europe came to define Jewishness primarily in ethnic terms. This revolution in thinking about Jewish belonging combined with a sweeping change in international norms related to population transfers and accelerated, deliberate postwar work on the ground in the region to further uproot Czechoslovak and Polish Jews from their prewar homes.
Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University’s Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939.
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NYU professor Sonali Thakkar’s brilliant first book, The Reeducation of Race: Jewishness and the Politics of Antiracism in Postcolonial Thought (Stanford UP, 2023), begins as a mystery of sorts. When and why did the word “equality” get swapped out of the 1950 UNESCO Statement on Race, to be replaced by “educability, plasticity”? She and John sit down to discuss how that switcheroo allowed for a putative anti-racism that nonetheless preserved a sotto voce concept of race.
They discuss the founding years of UNESCO and how it came to be that Jews were defined as the most plastic of races, and “Blackness” came to be seen as a stubbornly un-plastic category. The discussion ranges to include entwinement and interconnectedness, and Edward Said's notion of the "contrapuntal" analysis of the mutual implication of seemingly unrelated historical developments. Sonali's "Recallable Book" shines a spotlight on Aime Cesaire's Discourse on Colonialism--revised in 1955 to reflect ongoing debates about race and plasticity.
Mentioned in the episode:
Recallable books:
Read and Listen to the episode here.
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Devoted to the ways in which Holocaust literature and Gulag literature provide contexts for each other, Leona Toker's Gulag Literature and the Literature of Nazi Camps: An Intercontexual Reading (Indiana UP, 2019) shows how the prominent features of one shed light on the veiled features and methods of the other. Toker views these narratives and texts against the background of historical information about the Soviet and the Nazi regimes of repression. Writers at the center of this work include Varlam Shalamov, Primo Levi, Elie Wiesel, and Ka-Tzetnik, and others, including Aleksandr Solzhenitsyn, Evgeniya Ginzburg, and Jorge Semprún, illuminate the discussion.
Toker's twofold analysis concentrates on the narrative qualities of the works as well as on the ways in which each text documents the writer's experience and in which fictionalized narrative can double as historical testimony. References to events might have become obscure owing to the passage of time and the cultural diversity of readers; the book explains them and shows how they form new meaning in the text. Toker is well-known as a skillful interpreter of Gulag literature, and this text presents new thinking about how Gulag literature and Holocaust literature enable a better understanding about testimony in the face of evil.
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Japan's Holocaust: History of Imperial Japan's Mass Murder and Rape During World War II (Knox Press, 2024) combines research conducted in over eighteen research facilities in five nations to explore Imperial Japan's atrocities from 1927 to 1945 during its military expansions and reckless campaigns throughout Asia and the Pacific. This book brings together the most recent scholarship and new primary research to ascertain that Japan claimed a minimum of thirty million lives, slaughtering far more than Hitler's Nazi Germany. Japan's Holocaust shows that Emperor Hirohito not only knew about the atrocities his legions committed, but actually ordered them. He did nothing to stop them when they exceeded even the most depraved person's imagination, as illustrated during the Rape of Nanking as well as many other events. Japan's Holocaust will document in painful detail that the Rape of Nanking was not an isolated event during the Asian War but rather representative of how Japan behaved for all its campaigns throughout Asia and the Pacific from 1927 to 1945.
Mass murder, rape, and economic exploitation was Japan's modus operandi during this time period, and whereas Hitler's SS Death's Head outfits attempted to hide their atrocities, Hirohito's legions committed their atrocities out in the open with fanfare and enthusiasm. Moreover, whereas Germany has done much since World War II to atone for its crimes and to document them, Japan has been absolutely disgraceful with its reparations for its crimes and in its efforts to educate its population about its wartime past. Shockingly, Japan continues, in general, to glorify is criminals and its wartime past.
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In World War II's Poland, thirty year old Zofia Sterner and her husband Wacek refuse to be classified as Jews destined for extermination. Instead, they evade the Nazis and the Soviets in several dramatic escapes and selflessly rescue many Jews from the Warsaw Ghetto and a labor camp, later becoming active participants in the Warsaw Uprising where they are taken prisoner. This retelling, captured through diaries, interviews, war crime trial testimonies, and letters, detail the Sterners' heroic rescues, escapes, and ultimate survival. A true story of hope amid horrifying tragedy, Roman Dziarski's book How We Outwitted and Survived the Nazis (Cherry Orchard, 2024) illustrates how war brings out the worst and the best in people, and how true humanity and heroism of ordinary people are revealed by their willingness to risk everything and help others. This story is about being human under the most inhumane conditions.
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In December 1937, the Chinese capital, Nanjing, falls and the Japanese army unleash an orgy of torture, murder, and rape. Over the course of six weeks, hundreds of thousands of civilians and prisoners of war are killed. At the very onset of the atrocities, the Danish supervisor at a cement plant just outside the city, 26-year-old Bernhard Arp Sindberg, opens the factory gates and welcomes in 10,000 Chinese civilians to safety, beyond the reach of the blood-thirsty Japanese. He becomes an Asian equivalent of Oskar Schindler, the savior of Jews in the European Holocaust.
Bernhard Sindberg: The Schindler of Nanjing (Casemate, 2024) follows Sindberg from his childhood in the old Viking city of Aarhus and on his first adventures as a sailor and a Foreign Legionnaire to the dramatic 104 days as a rescuer of thousands of helpless men, women, and children in the darkest hour of the Sino-Japanese War. It describes how after his remarkable achievement, he receded back into obscurity, spending decades more at sea and becoming a naturalized American citizen, before dying of old age in Los Angeles in 1983, completely unrecognized. In this respect, too, there is an obvious parallel with Schindler, who only attained posthumous fame.
The book sets the record straight by providing the first complete account of Sindberg's life in English, based on archival sources hitherto unutilized by any historian as well as interviews with surviving relatives. What emerges is the surprising tale of a person who was average in every respect but rose to the occasion when faced with unimaginable brutality, discovering an inner strength and courage that transformed him into one of the great humanitarian figures of the 20th century and an inspiration for our modern age, demonstrating that the determined actions of one person--any person--can make a huge difference.
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The Holocaust in Croatia (U Pittsburgh Press, 2016) recounts the history of the Croatian Jewish community during the Second World War, with a focus on the city of Zagreb. Ivo and Slavko Goldstein have grounded their study on extensive research in recently opened archives, additionally aided by the memories of survivors to supplement and enrich the interpretation of documents. The authors' accessible narrative, here available in English for the first time, has been praised for its objectivity (including rare humane acts by those who helped to save Jews) and is complemented by a large bibliography offering an outstanding referential source to archival materials. As such, The Holocaust in Croatia stands as the definitive account of the Jews in Croatia, up to and including the criminal acts perpetrated by the pro-Nazi Ustasha regime, adding significantly to our knowledge of the Holocaust.
Published in association with the United States Holocaust Memorial Museum.
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The Balkans provided the escape route for tens of thousands of German Jews, and remained a place of refuge until the Nazis brutally shut it off with the mass murder of Jewish refugees on the so-called Kladovo transport starting in September 1941, which can be considered as the beginning of the Holocaust in Europe.
Responding to publications about the Western European and American exile experience of the Jews after 1933, Bojan Aleksov's book Jewish Refugees in the Balkans, 1933-1945 (Brill, 2023) offers comparative insights into the less trodden paths of the persecuted, illuminating the cultural and political context of the Balkan host countries, the response of local Jewish communities, and the reactions of common people and assorted criminals. The Balkans, often marginalized and loathed, emerges in hundreds of personal accounts of survivors gathered here, supplemented by extensive archival research, as a welcoming getaway, where thousands survived thanks to the Italian occupiers, illiterate peasants, and Communist-led Partisan resisters.
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In his new book, Democracy, Nazi Trials, and Transitional Justice in Germany, 1945-1950 (Cambridge University Press, 2020), Dr. Devin O. Pendas examines how German courts conducted Nazi trials in the immediate postwar context. His work combines close readings of legal discourses in conjunction with very human stories to present a narrative of both irony and tragedy. In a masterful comparison of all four occupation zones, this book successfully musters historical data to challenge and overturn standard conceptualizations of “transitional justice.” It thus belongs definitively in the repertoire of legal scholars, political scientists, historians, and international relations theorists.
Eric Grube is a PhD candidate in the Department of History at Boston College. He studies modern German and Austrian history, with a special interest in right-wing paramilitary organizations across interwar Bavaria and Austria."Casualties of War? Refining the Civilian-Military Dichotomy in World War I", Madison Historical Review, 2019. "Racist Limitations on Violence: The Nazi Occupation of Denmark", Essays in History, 2017.
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Today I talked to Mara Josi about her new book Rome, 16 October 1943: History, Memory, Literature (Legenda, 2023).
Rome. Saturday 16 October 1943. This is where and when the largest single round-up and deportation of Jews from Italy happened. 1259 people were arrested by the German occupiers and gathered in a temporary detention centre for two days. They were eventually deported to Auschwitz-Birkenau from a local railway station, Stazione Tiburtina.
From December 1944, literary texts of this event have facili-tated a national and international understanding and recollection of 16 October 1943. They have been bearers of historical awareness, channels of memory; not only outcomes of remembrance but also active ingredients in the process of forging cultural memory.
In this pioneering interdisciplinary study drawing from literary and cultural memory studies, Mara Josi shows how 16 ottobre 1943 by Giacomo Debenedetti, La Storia by Elsa Morante, La parola ebreo by Rosetta Loy, and Portico d'Ottavia 13 by Anna Foa have operated on the personal and the collective level: in other words, on the reader and on society.
Mara Josi obtained her PhD at the University of Cambridge. Before joining the University of Ghent as an FWO Post-doctoral Fellow, she was an IRC Postdoctoral Fellow at University College Dublin and a lecturer at the University of Manchester.
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Most accounts of the Holocaust focus on trainloads of prisoners speeding toward Auschwitz, with its chimneys belching smoke and flames, in the summer of 1944. This book provides a hitherto untold chapter of the Holocaust by exploring a prequel to the gas chambers: the face-to-face mass murder of Jews in Galicia by bullets.
The summer of 1941 ushered in a chain of events that had no precedent in the rapidly unfolding history of World War II and the Holocaust. In six weeks, more than twenty thousand Hungarian Jews were forcefully deported to Galicia and summarily executed. In exploring the fate of these Hungarian Jews and their local coreligionists, A Summer of Mass Murder: 1941 Rehearsal for the Hungarian Holocaust (Purdue UP, 2022) transcends conventional history by introducing a multitude of layers of politics, culture, and, above all, psychology--for both the victims and the executioners.
The narrative presents an uncharted territory in Holocaust scholarship with extensive archival research, interviews, and corresponding literature across countries and languages, incorporating many previously unexplored documents and testimonies. Eisen reflects upon the voices of the victims, the images of the perpetrators, whose motivation for murder remains inexplicable. In addition, the author incorporates the long-forgotten testimonies of bystander contemporaries, who unwittingly became part of the unfolding nightmare and recorded the horror in simple words.
This book also serves as a personal journey of discovery. Among the twenty thousand people killed was the tale of two brothers, the author's uncles. In retracing their final fate and how they were swept up in the looming genocide, A Summer of Mass Murder also gives voice to their story.
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Ever since World War II, the United Nations and other international actors have created laws, treaties, and institutions to punish perpetrators of genocide, war crimes, and crimes against humanity. These efforts have established universally recognized norms and have resulted in several high-profile convictions in egregious cases. But international criminal justice now seems to be a declining force—its energy sapped by long delays in prosecutions, lagging public attention, and a globally rising authoritarianism that disregards legal niceties.
The Justice Laboratory: International Law in Africa (Brookings Institution, 2022) by Dr. Kristin Bree Carlson reviews five examples of international criminal justice as they have been applied across Africa, where brutal civil conflicts in recent decades resulted in varying degrees of global attention and action. Written in an accessible style, this book explores the connections between politics and the doctrine of international criminal law. Highlighting little-known institutional examples and under-discussed political situations, the book contributes to a broader international understanding of African politics and international criminal justice, as well as the lessons the African experiences offer for other regions.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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Between Romania's entry into World War II in 1941 and the ouster of dictator Ion Antonescu three years later, over 105,000 Jews were forced to work in internment and labor camps, labor battalions, government institutions, and private industry. Particularly for those in the labor battalions, this period was characterized by extraordinary physical and psychological suffering, hunger, inadequate shelter, and dangerous or even deadly working conditions. And yet the situation that arose from the combination of Antonescu's paranoias and the peculiarities of the Romanian system of forced-labor organization meant that most Jewish laborers survived.
Jewish Forced Labor in Romania, 1940-1944 (Indiana UP, 2020) explores the ideological and legal background of this system of forced labor, its purpose, and its evolution. Author Dallas Michelbacher examines the relationship between the system of forced labor and the Romanian government's plans for the "solution to the Jewish question." In doing so, Michelbacher highlights the key differences between the Romanian system of forced labor and the well-documented use of forced labor in Nazi Germany and neighboring Hungary. Jewish Forced Labor in Romania explores the internal logic of the Antonescu regime and how it balanced its ideological imperative for antisemitic persecution with the economic needs of a state engaged in total war whose economy was still heavily dependent on the skills of its Jewish population.
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Facing the harrowing task of rebuilding a life in the wake of the Holocaust, many Jewish survivors, community and religious leaders, and Allied soldiers viewed marriage between Jewish women and military personnel as a way to move forward after unspeakable loss. Proponents believed that these unions were more than just a ticket out of war-torn Europe: they would help the Jewish people repopulate after the attempted annihilation of European Jewry.
Historian Robin Judd, whose grandmother survived the Holocaust and married an American soldier after liberation, introduces us to the Jewish women who lived through genocide and went on to wed American, Canadian, and British military personnel after the war. In Between Two Worlds: Jewish War Brides After the Holocaust (UNC Press, 2023), she offers an intimate portrait of how these unions emerged and developed—from meeting and courtship to marriage and immigration to life in the United States, Canada, and the United Kingdom—and shows how they helped shape the postwar world by touching thousands of lives, including those of the chaplains who officiated their weddings, the Allied authorities whose policy decisions structured the couples' fates, and the bureaucrats involved in immigration and acculturation. The stories Judd tells are at once heartbreaking and restorative, and she vividly captures how the exhilaration of the brides' early romances coexisted with survivor's guilt, grief, and apprehension at the challenges of starting a new life in a new land.
Paul Lerner is Professor of History at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He can be reached at [email protected] and @PFLerner.
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Estonia is perhaps the only country in Europe that lacks a comprehensive history of its Jewish minority. Spanning over 150 years of Estonian Jewish history, Anton Weiss-Wendt's On the Margins: Essays on the History of Jews in Estonia (CEU Press, 2017) is a truly unique book. Rebuilding a life beyond so-called Pale of Jewish Settlement in the Russian Empire, the Jewish cultural autonomy in interwar Estonia, and the trauma of Soviet occupation of 1940-41 are among the issues addressed in the book but most profoundly, the book wrestles with the subject of the Holocaust and its legacy in Estonia.
Specifically, it examines the quasi-legal system of murder instituted in Nazi-occupied Estonia, confiscation of Jewish property, and Jewish forced labor camps and develops an analysis of the causes of collaboration during the Holocaust. The book also explores the dynamics of war crimes trials in the Soviet Union since the 1960s and so-called denaturalization trials in the United States in the 1980s. The haunting memory of Soviet and Nazi rule, the book concludes, prevents a larger segment of today's Estonian population from facing up to the Holocaust and the universal message that it carries.
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For decades scholars have pored over Hitler's autobiographical journey/political treatise, debating if Mein Kampf has genocidal overtones and arguably led to the Holocaust. For the first time, Hitler’s ‘Mein Kampf’ and the Holocaust: A Prelude to Genocide (Bloomsbury, 2022) sees celebrated international scholars analyse the book from various angles to demonstrate how it laid the groundwork for the Shoah through Hitler's venomous attack on the Jews in his text.
Split into three main sections which focus on 'contexts', 'eugenics' and 'religion', the book reflects carefully on the point at which the Fuhrer's actions and policies turn genocidal during the Third Reich and whether Mein Kampf presaged Nazi Germany's descent into genocide. There are contributions from leading academics from across the United States and Germany, including Magnus Brechtken, Susannah Heschel and Nathan Stoltzfus, along with totally new insights into the source material in light of the 2016 German critical edition of Mein Kampf. Hitler's views on Marxism, violence, and leadership, as well as his anti-Semitic rhetoric are examined in detail as you are taken down the disturbing path from a hateful book to the Holocaust.
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Beginning in August 1946, stateless and visaless Jews, most of them survivors of the Nazi death camps, who sought to immigrate to the Land of Israel were intercepted by the Royal Navy and deported to the nearby island of Cyprus, where they were detained in camps surrounded by barbed wire. Despite occupying a dramatic and fateful position in modern history, this saga has remained largely inaccessible due to the widespread dispersal of the primary sources and the linguistic difficulties presented by them.
To address these problems, Yitzhak Teutsch's book The Cyprus Detention Camps: The Essential Research Guide (Cambridge Scholars, 2019) scrutinizes the scholarly literature, consulting hundreds of primary sources, many of them previously unknown, on three continents, bringing together interviews with scores of eyewitnesses, and translating foreign-language terms into English. The result is a comprehensive, meticulously footnoted guide that uses such tools as maps, a detailed timeline, and biographical entries to make this riveting saga accessible to a broad audience of scholars and general readers.
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In Phenomenal Justice: Violence and Morality in Argentina (Rutgers University Press, 2020), Eva van Roekel grounds her research in phenomenological anthropology and the anthropology of emotion to offer readers a novel and compelling perspective on justice proceedings in the aftermath of historical crimes against humanity. Van Roekel approaches the question: how do survivors, victims, and perpetrators of political violence experience justice on their own terms? Focusing on the reopened trials in Argentina for crimes against humanity committed by the military junta that ruled from 1976 to 1983, Phenomenal Justice is a powerful ethnography that establishes a new theoretical basis that remains faithful to the uncertainties of justice and truth in the aftermath of human rights violations. Phenomenal Justice, thus, makes significant contributions to understanding justice beyond what is commonly referred to as transitional justice, and to better understanding of the military dictatorship in Argentina and its aftermath.
Jeff Bachman is a Lecturer in Human Rights at American University’s School of International Service in Washington, DC. He is the author of The United States and Genocide: (Re)Defining the Relationship and editor of the volume Cultural Genocide: Law, Politics, and Global Manifestations. He is currently working on a new book, The Politics of Genocide: From the Genocide Convention to the Responsibility to Protect, contracted by Rutgers University Press for its Genocide, Political Violence, Human Rights series.
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This original research on the forgotten Libyan genocide specifically recovers the hidden history of the fascist Italian concentration camps (1929-1934) through the oral testimonies of Libyan survivors. Ali Abdullatif Ahmida's book Genocide in Libya: Shar, a Hidden Colonial History (Routledge, 2020) links the Libyan genocide through cross-cultural and comparative readings to the colonial roots of the Holocaust and genocide studies.
Between 1929 and 1934, thousands of Libyans lost their lives, directly murdered and victim to Italian deportations and internments. They were forcibly removed from their homes, marched across vast tracks of deserts and mountains, and confined behind barbed wire in 16 concentration camps. It is a story that Libyans have recorded in their Arabic oral history and narratives while remaining hidden and unexplored in a systematic fashion, and never in the manner that has allowed us to comprehend and begin to understand the extent of their existence.
Based on the survivors' testimonies, which took over ten years of fieldwork and research to document, this new and original history of the genocide is a key resource for readers interested in genocide and Holocaust studies, colonial and postcolonial studies, and African and Middle Eastern studies.
Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
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Jennifer Cazenave’s An Archive of the Catastrophe: The Unused Footage of Claude Lanzmann’s Shoah (SUNY Press, 2019) is a fascinating analysis of the 220 hours of outtakes edited out of the final nine and a half-hour 1985 film with which listeners and readers might be familiar. Well known around the world as one of the greatest documentary films ever made, and certainly one of the most important works/artifacts of Holocaust history and memory, Lanzmann’s eventual finished film emerged from an astonishing 230 hours of interview footage shot in various locations. Commissioned originally by the State of Israel to make a film about the catastrophe, Lanzmann collected these testimonies over a period of several years before beginning the epic task of editing the film. He saved the outtakes as a vital repository of accounts of those who had lived through the Shoah. The footage has since been acquired, preserved, and digitized as an archive by the United States Holocaust Memorial Museum.
The chapters of Cazenave’s book explore the film’s conceptualization and production, reframing the final film in terms of all that it left out, to think about what was included in relationship to those stories and scenes excluded for different reasons. Over years from an initial dissertation project to this volume, Cazenave pursued the story of the film and its outtakes through archival research, detective work, and close technical, aesthetic and theoretical consideration. The resulting analysis takes author and reader from consideration of the film/archive in relationship to Holocaust trials (and especially the Eichmann trial of 1961), to issues of gender and the feminine, to the question of rescue and refugees, as well as debates about representation, witnessing, and testimony. The book is a wonderful and complex study that will be of great interest to readers in Holocaust and cinema studies. The magnum opus of a French filmmaker working with a largely French crew, and produced with funding provided in part by the French government, the film also illuminates, in its own ways (including its silences) the difficult French past and politics of Holocaust history and memory.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and empire. She is the founding host of New Books in French Studies, a channel launched in 2013.
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Emma Kuby’s new book, Political Survivors: The Resistance, the Cold War, and the Fight against Concentration Camps After 1945 (Cornell UP, 2019) traces the fascinating history of the International Commission Against the Concentration Camp Regime (CICRC) established in 1949 by the French intellectual and Nazi camp survivor David Rousset. In the wake of the Second World War, Rousset called upon fellow deportees who had been detained for their political activities to serve as expert witnesses to Nazism’s “concentrationary universe” and to oppose any repetition of its crimes in the postwar world.
Following the work of the CICRC through the 1950s and up to the end of the Algerian War, Political Survivors examines the vicissitudes of an organization whose makeup and activities embodied the complexities of the post-1945 political field. Negotiating the traumatic experience and memory of the war, the CICRC’s members and activism were caught up in the politics of the Cold War. This included receiving funding support from the CIA. Attending to sites of political repression and incarceration around the globe, from the Soviet Union’s gulag system to Franco’s Spain, Greece, Tunisia, China, and French Algeria, the international group’s preoccupations also expressed the specificities of French national and imperial politics. The CICRC’s investigations and dramatic mock trials exposed and denounced some injustices, but short-circuited in the face of others. The organization’s insistence on the repeatability of the Nazi camp system was both a source of its power to judge and a weakness. When confronted with situations in which past and present could not be compared so easily, the group’s mission fell short. Plagued by a number of tensions, including a membership policy that refused “racial” victims and did not engage the issue of genocide, the organization ultimately foundered over the case of the Algerian War. Analyzing this complex history, Political Survivors is a book that feels all-too-urgent in 2019. Readers interested in learning more about political violence and resistances past and present will find its insights challenging, and deeply thought-provoking.
To read Emma’s thoughts on the contemporary relevance of the history she treats in Political Survivors, particularly with respect to the detention of migrants in the United States today, see her July 2, 2019 piece in Dissent here.
Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest, please send an email to: [email protected].
*The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written and performed by Vancouver artist/musician Casey Wei (“hazy”). To hear more, please visit https://agonyklub.com/.
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When Hitler invaded Warsaw in the fall of 1939, hundreds of thousands of civilians were trapped in the besieged city. The Rebbe Joseph Schneersohn, the leader of the ultra-orthodox Lubavitcher Jews, was among them. When word of his plight went out, a group of American Jews initiated what would ultimately become one of the strangest—and most miraculous—rescues of World War II. And this is the incredible but true story that Bryan Mark Rigg tells in The Rabbi Saved by Hitler's Soldiers: Rebbe Joseph Isaac Schneersohn and His Astonishing Rescue (UP of Kansas, 2016).
Amid the chaos and hell of the emerging Holocaust, a small group of German soldiers shepherded Rebbe Schneersohn and his Hasidic followers out of Poland. In the course of the daring escape—traveling by train to Berlin, rerouted to Latvia and Sweden, and carried by ship through U-boat-infested waters to America—the Rebbe would learn a shocking truth. The leader of the rescue operation, the decorated Wehrmacht soldier Ernst Bloch, was himself half-Jewish, and a victim of the rising tide of German anti-Semitism. Perhaps even more remarkable were the central roles of Admiral Wilhelm Canaris, head of the Nazi military intelligence service, and of Helmuth Wohlthat, chief administrator of Göring’s Four Year Plan. Pursuing every lead, amassing critical evidence, pulling together all the pieces of what could well be a political thriller, Rigg reconstructs the Rebbe’s improbable escape, and tells a harrowing story about identity and moral responsibility. His book is the definitive account of an extraordinary episode in the history of World War II.
Drora Arussy, EdD, MA, MJS, is the Senior Director of the ASF Institute of Jewish Experience.
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In her new book Yellow Star, Red Star: Holocaust Remembrance after Communism (Cornell University Press, 2019) Jelena Subotić asks why Holocaust memory continues to be so deeply troubled―ignored, appropriated, and obfuscated―throughout Eastern Europe, even though it was in those lands that most of the extermination campaign occurred. As part of accession to the European Union, Subotić shows, East European states were required to adopt, participate in, and contribute to the established Western narrative of the Holocaust. This requirement created anxiety and resentment in post-communist states: Holocaust memory replaced communist terror as the dominant narrative in Eastern Europe, focusing instead on predominantly Jewish suffering in World War II. Influencing the European Union's own memory politics and legislation in the process, post-communist states have attempted to reconcile these two memories by pursuing new strategies of Holocaust remembrance. The memory, symbols, and imagery of the Holocaust have been appropriated to represent crimes of communism.
Yellow Star, Red Star presents in-depth accounts of Holocaust remembrance practices in Serbia, Croatia, and Lithuania, and extends the discussion to other East European states. The book demonstrates how countries of the region used Holocaust remembrance as a political strategy to resolve their contemporary "ontological insecurities"―insecurities about their identities, about their international status, and about their relationships with other international actors. As Subotić concludes, Holocaust memory in Eastern Europe has never been about the Holocaust or about the desire to remember the past, whether during communism or in its aftermath. Rather, it has been about managing national identities in a precarious and uncertain world.
Jelena Subotić is Professor in the Department of Political Science at Georgia State University (PhD, University of Wisconsin-Madison, 2007).
Steven Seegel is professor of history at University of Northern Colorado.
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Although the International Criminal Court (ICC) - as the only permanent international court that addresses crimes against humanity, genocide, and war crimes - has important potential to end impunity and find justice for victims of atrocities, it is dependent on others for almost all aspects of its functioning. The Court has frequently relied on the peacekeeping operations that the UN deploys in the field and, over the past two decades, UN peacekeepers have provided logistical assistance and security to Court investigators, shared large amounts of information, and have even been involved in the arrest of Court suspects. But their track record has been inconsistent: they have sometimes refused to take action against people accused of war crimes and have found it difficult to balance their impartiality with court prosecutions. Despite the empirical importance of this phenomenon, we know preciously little about the circumstances under which it occurs.
In Assisting International Justice: Cooperation Between UN Peace Operations and the International Criminal Court in the Democratic Republic of Congo (Oxford University Press, 2023), Dr. Tom Buitelaar reveals the conditions under which UN peacekeepers address impunity in their mission areas. He presents an original single-country case study of assistance provided by the UN mission in the Democratic Republic of the Congo and a plausibility probe of other peace operations in ICC situation countries. Relying on new empirical material, including over 130 interviews of key decision-makers, and comprehensive archival research, this scholarly volume explores how the UN navigates the terrain of conflict mediation and punitive accountability and demonstrates the collaborative but contingent relationship between the UN and the ICC.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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The global refugee, the ship passenger, the displaced person. How did their homeseeking routes and visual motifs intersect and diverge in the early Holocaust film archive? Simone Gigliotti's Restless Archive: The Holocaust and the Cinema of the Displaced tracks the footsteps and routes of predominantly Jewish refugees and postwar displaced persons in what I call a “restless archive” of photographic, cinematographic and visual material that was created and re-used between 1933 and 1949. The historical and spatial analysis concentrates on tracing the emergence and remediation (migration) of images of displacement and transit and the forgotten-ness of others. The visual inventory is anchored in non-fiction historical material, including newsreels, institutional projections, found footage, home movies, short films, "fundraisers" and documentaries. In addition to Manifold's narrative platform, creative technologies, such as StoryMaps, have enabled the digital curation, mapping and “repatriation” of this visual and spatial archive of obstruction which has, to date, eluded analysis in its local and global entanglements.
You can find the open access book here. You can also find all of the source material mentioned in the interview if you keep scrolling down to the "Resources" section.
Links Mentioned in the Episode
Hallel Yadin is an archivist and special projects manager at the YIVO Institute for Jewish Research.
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Investigating Babyn Yar: Shadows from the Valley of Death (Lexington Books, 2023) pieces together the story of the destruction of Kyiv's Jews using history's shattered fragments. Martin Dean traces their journey out of the city, using discarded clothing and distinctive terrain as a trail of breadcrumbs to identify the killing site in the ravine. Shadowy figures in photographs and escape stories from the mass grave reveal the suffering of many that is documented by the survival of just a few. Using aerial photographs, ground photographs, and extensive eye-witness testimony, the author locates specific incidents in the topography to explain what happened on September 29-30, 1941.
Interwoven into the main narrative, this book examines the massacre's broader context. Respective chapters describe efforts by Jews to flee the city, the escalation of Nazi mass shootings, and the plunder of Jewish property. During its occupation of Kyiv, the Gestapo established a network of prison camps and deployed a special unit to exhume and burn the corpses at Babyn Yar, covering up the crime before their hasty retreat. Postwar, the ravine was scarred by a terrible mudslide in 1961. Then Soviet redevelopment and memorial plans sought to erase both the topography and the Jewish identity of this symbolic site of Holocaust memory.
Martin C. Dean is historical consultant based in Washington DC, who works for the Babyn Yar Holocaust Memorial Center, the University of Cologne, and other organizations as researcher and lecturer.
Caleb Zakarin is the Assistant Editor of the New Books Network.
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Paolo Caroli's book Transitional Justice in Italy and the Crimes of Fascism and Nazism (Routledge, 2022) presents a comprehensive analysis of the Italian experience of transitional justice examining how the crimes of Fascism and World War II have been dealt with from a comparative perspective.
Applying an interdisciplinary and comparative methodology, the book offers a detailed reconstruction of the prosecution of the crimes of Fascism and the Italian Social Republic as well as crimes committed by Nazi soldiers against Italian civilians and those of the Italian army against foreign populations. It also explores the legal qualification and prosecution of the actions of the Resistance. Particular focus is given to the Togliatti amnesty, the major turning point, through comparisons to the wider European post-WWII transitional scenario and other relevant transitional amnesties, allowing consideration of the intense debate on the legitimacy of amnesties under international law. The book evaluates the Italian experience and provides an ideal framework to assess the complexity of the interdependencies between time, historical memory and the use of criminal law.
In a historical moment marked by the resurgence of racism, neo-Fascism, falsifications of the past, as well as the desire to amend the faults of the past, the Italian unfinished experience of dealing with the Fascist era can help move the discussion forward. The book will be an essential reading for students, researchers and academics in International Criminal Law, Transitional Justice, History, Memory Studies and Political Science.
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The rapid and radical transformations of the Nazi Era challenged the ways German Jews experienced space and time, two of the most fundamental characteristics of human existence.
In Space and Time Under Persecution: The German-Jewish Experience in the Third Reich (U Chicago Press, 2023), Guy Miron documents how German Jews came to terms with the harsh challenges of persecution-from social exclusion, economic decline, and relocation to confiscation of their homes, forced labor, and deportation to death in the east-by rethinking their experiences in spatial and temporal terms. Miron first explores the strategies and practices German Jews used to accommodate their shrinking access to public space, in turn reinventing traditional Jewish space and ideas of home. He then turns to how German Jews redesigned the annual calendar, came to terms with the ever-growing need to wait for nearly everything, and developed new interpretations of the past. Miron's insightful analysis reveals how these tactics expressed both the continuous attachment of Jews to key elements of German bourgeois life as well as their struggle to maintain Jewish agency and express Jewish defiance under Nazi persecution.
Paul Lerner is Professor of History at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He can be reached at [email protected] and @PFLerner.
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Erinnerungskämpfe: Neues deutsches Geschichtsbewusstsein (Ditzingen: Reclam, 2023) is a new, provocative volume on German memory cultures and politics edited by Jürgen Zimmerer. What can be loosely translated as Memory Wars: New German Historical Consciousness is a collection of chapters that lay bare a mosaic of a diverse German memory landscape as well as the major debates and turning points by which it is continuously shaped. It is subdivided in five sections together encompassing 23 chapters and covers German Empire and colonialism, National Socialism and the Second World War, the Holocaust and multidirectional memory, East/West Germany and reunification, and, finally, today's Berlin Republic. This volume gains in relevance by the day and shows how the German past(s) and the way they are debated, commemorated, and weaponized today and by whom has real-life, if not existential, consequences. It is far from an exclusively German matter. Memory Wars: New German Historical Consciousness is of interest for all those who critically engage with the instrumentalization of memory in ongoing cultural wars in other national contexts as well, such as the heated debates and rightwing attacks in the United States and elsewhere surrounding fields such as Critical Race Theory, Gender or Queer Studies that emerge out of the White Supremacist backlash and the concomitant increase in racism, trans- and homophobia.
Jürgen Zimmerer is Professor of Global History and the head of the research center “Hamburg’s (post-)colonial legacy” at the University of Hamburg. He served as the founding president of the International Network of Genocide Scholars for twelve years until 2017 and was the Senior Editor of the Journal of Genocide from 2005 to 2011. His research interests include German Colonialism, Comparative Genocide studies, Colonialism and the Holocaust, and Environmental Violence and Genocide and, for the specific German context, his work has been crucial in revealing the deep connections between the Holocaust and German colonialism – up until that point two German histories of violence hegemonically thought of as ontologically different, if thought together at all. His publications include German Rule, African Subjects: State Aspirations and the Reality of Power in Colonial Namibia (2021) and From Windhoek to Auschwitz? Reflections on the Relationship between Colonialism and National Socialism forthcoming in English in 2024.
Miriam Chorley-Schulz is an Assistant Professor and Mokin Fellow of Holocaust Studies at the University of Oregon and the co-founder of the EU-funded project We Refugees. Digital Archive on Refugeedom, Past and Present. She holds a Ph.D. in Yiddish Studies from Columbia University and is the author of Der Beginn des Untergangs: Die Zerstörung der jüdischen Gemeinden in Polen und das Vermächtnis des Wilnaer Komitees (Berlin: Metropol, 2016) which was awarded the “Hosenfeld/Szpilman Memorial Award.”
Henriette Sölter is a communications and PR consultant with expertise on the interface of contemporary art and culture, international perennial formats, and strategic institutional positioning. She has worked with institutions such as documenta, Berlin Biennale for Contemporary Art, and Haus der Kulturen der Welt (HKW), is a member of Bergen Assembly's executive board and is part of the New Patrons network for citizen-commissioned art.
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Delving into a traditionally underexplored period, this book focuses on the treatment of Greek Jews under the dictatorship of Ioannis Metaxas in the years leading up to the Second World War. Almost 86% of Greek Jews died in the Holocaust, leading many to think this was because of Metaxas and his fascist ideology. However, the situation in Greece was much more complicated; in fact, Metaxas in his policies often attempted to quash anti-Semitism.
The Fourth of August Regime and Greek Jewry, 1936-1941 (Palgrave Macmillan, 2023) explores how the Jews fit (and did not fit) into Metaxas's vision for Greece. Drawing on unpublished archival sources and Holocaust survivor testimonies, this book presents a ground-breaking contribution to Greek history, the history of Greek anti-Semitism, and sheds light on attitudes towards Jews during the interwar period.
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Since 2012, ceasefires have been used in Syria to halt violence and facilitate peace agreements. However, in Redefining Ceasefires: Wartime Order and Statebuilding in Syria (Cambridge University Press, 2023), Dr. Marika Sosnowski argues that a ceasefire is rarely ever just a 'cease fire'. Instead, she demonstrates that ceasefires are not only military tactics but are also tools of wartime order and statebuilding.
Bringing together rare primary documents and first-hand interviews with over eighty Syrians and other experts, Dr. Sosnowski offers original insights into the most critical conflict of our time, the Syrian civil war. From rebel governance to citizen and property rights, humanitarian access to economic networks, ceasefires have a range of heretofore underexamined impacts. Using the most prominent ceasefires of the war as case studies, Dr. Sosnowski demonstrates the diverse consequences of ceasefires and provides a fuller, more nuanced portrait of their role in conflict resolution.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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Old friends--one a Jew, the other a Christian--Leonard (Lenny) Grob and John K. Roth are philosophers who have long studied the Holocaust. That experience makes us anxious about democracy, because we are also Americans living in perilous times. The 2020s remind us of the 1930s when Nazis destroyed democracy in Germany. Carnage followed. In the 2020s, Donald Trump and his followers endanger democracy in the United States. With Vladimir Putin's ruthless assault against Ukraine compounding the difficulties, democracy must not be taken for granted. Americans love democracy--except when we don't. That division and conflict mean that democracy will be on the ballot in the 2024 American elections.
Probing the prospects, Warnings: The Holocaust, Ukraine, and Endangered American Democracy (Cascade Books, 2023) features exchanges between us that underscore the most urgent threats to democracy in the United States and show how to resist them. What's most needed is ethical patriotism that urges us Americans to be our best selves. Our best selves defend liberal democracy; they strive for inclusive pluralism. Our best selves resist decisions and policies like those that led to the Holocaust or genocidal war in Ukraine or conspiracies to overturn fair and free elections in the United States. Our best selves reject antisemitism and racism; they oppose hypocrisy and autocracy. Our best selves hold lying leaders accountable. Our best selves believe that, against all odds, democracy can win out if we never give up trying to be our best.
Jeff Bachman is an associate professor at American University’s School of International Service in Washington, DC.
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In I Saw It: Ilya Selvinsky and the Legacy of Bearing Witness to the Shoah (Academic Studies Press, 2013), based on archival and field research and previously unknown historical evidence, Maxim D. Shrayer introduces the work of Ilya Selvinsky, the first Jewish-Russian poet to depict the Holocaust (Shoah) in the occupied Soviet territories. In January 1942, while serving as a military journalist, Selvinsky witnessed the immediate aftermath of the massacre of thousands of Jews outside the Crimean city of Kerch, and thereafter composed and published poems about it.
Shrayer painstakingly reconstructs the details of the Nazi atrocities witnessed by Selvinsky, and shows that in 1943, as Stalin's regime increasingly refused to report the annihilation of Jews in the occupied territories, Selvinsky paid a high price for his writings and actions. This book features over 60 rare photographs and illustrations and includes translations of Selvinsky's principal Shoah poems.
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The Cambodian Civil War and genocide of the late 1960s and ’70s left the country and its diaspora with long-lasting trauma that continues to reverberate through the community. In Cambodian Evangelicalism: Cosmological Hope and Diasporic Resilience (Pennsylvania State UP, 2023), Briana L. Wong explores the compelling stories of Cambodian evangelicals, their process of conversion, and how their testimonials to the Christian faith helped them to make sense of and find purpose in their trauma.
Based on ethnographic fieldwork with Cambodian communities in the metropolitan areas of Philadelphia, Los Angeles, Paris, and Phnom Penh, Wong examines questions of religious identity and the search for meaning within the context of transnational Cambodian evangelicalism. While the community has grown in recent decades, Christians nevertheless make up a small minority of the predominantly Buddhist diaspora. Wong explores what it is about Christianity that makes these converts willing to risk their social standing, familial bonds, and, in certain cases, physical safety in order to identify with the faith.
Contributing to ongoing dialogues on conversion, reverse mission, and multiple religious belonging, this book will appeal to students and scholars of world Christianity, missiology, and the history of Christianity, as well as Southeast Asian studies, secular sociologies, and anthropologists operating within the field of religious studies.
Byung Ho Choi is a Ph.D. candidate in the Department of History and Ecumenics, with a concentration in World Christianity and history of religions at Princeton Theological Seminary.
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Israel has one of the most extensive and highly developed hiking trail systems of any country in the world. Millions of hikers use the trails every year during holiday breaks, on mandatory school trips, and for recreational hikes.
Shay Rabineau's Walking the Land: A History of Israeli Hiking Trails (Indiana UP, 2023) offers the first scholarly exploration of this unique trail system. Featuring more than ten thousand kilometers of trails, marked with hundreds of thousands of colored blazes, the trail system crisscrosses Israeli-controlled territory, from the country's farthest borders to its densest metropolitan areas. The thousand-kilometer Israel National Trail crosses the country from north to south. Hiking, trails, and the ubiquitous three-striped trail blazes appear everywhere in Israeli popular culture; they are the subjects of news articles, radio programs, television shows, best-selling novels, government debates, and even national security speeches. Yet the trail system is almost completely unknown to the millions of foreign tourists who visit every year and has been largely unstudied by scholars of Israel. Walking the Land explores the many ways that Israel's hiking trails are significant to its history, national identity, and conservation efforts.
Christopher P. Davey is Visiting Assistant Professor at Clark University's Strassler Center for Holocaust and Genocide Studies.
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Listen to this engaging interview with Cheryl Lawther, who talks about why the Research Handbook on Transitional Justice (Edward Elgar, 2023) is one of the most widely used books in the field of transitional justice. The second edition brings together scholarly experts to reconsider how societies deal with gross human rights violations, structural injustices and mass violence. Contextualized by historical developments, the Research Handbook covers a diverse range of concepts, actors and mechanisms of transitional justice, while shedding light on the new and emerging areas in the field, such as counter-terrorism, climate change, colonialism and non-paradigmatic transitions. As a co-editor, Cheryl engages with Lavinia, who wrote one chapter in each edition, revealing a personal view on this important reference tool.
Lavinia Stan is a professor of political science at St. Francis Xavier University in Canada.
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More than twenty years ago, 9/11 and the war in Afghanistan set into motion a hugely consequential shift in America’s foreign policy: a perpetual state of war that is almost entirely invisible to the American public. War Made Invisible: How America Hides the Human Toll of Its Military Machine (New Press, 2023), by the journalist and political analyst Norman Solomon, exposes how this happened, and what its consequences are, from military and civilian casualties to drained resources at home.
From Iraq through Afghanistan and Syria and on to little-known deployments in a range of countries around the globe, the United States has been at perpetual war for at least the past two decades. Yet many of these forays remain off the radar of average Americans. Compliant journalists add to the smokescreen by providing narrow coverage of military engagements and by repeating the military’s talking points. Meanwhile, the increased use of high technology, air power, and remote drones has put distance between soldiers and the civilians who die. Back at home, Solomon argues, the cloak of invisibility masks massive Pentagon budgets that receive bipartisan approval even as policy makers struggle to fund the domestic agenda.
Necessary, timely, and unflinching, War Made Invisible is an eloquent moral call for counting the true costs of war.
Jeff Bachman is an associate professor at American University’s School of International Service in Washington, DC.
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In 1965, five years after the capture of Adolf Eichmann in Buenos Aires, one of his Mossad abductors was sent back to South America to kill another fugitive Nazi, the so-called “butcher of Riga,” Latvian Herberts Cukurs. Cukurs was shot. On his corpse, the assassins left pages from the closing speech of the chief British prosecutor at the International Military Tribunal at Nuremberg:
“After this ordeal to which mankind has been submitted, mankind itself . . . comes to this Court and cries: ‘These are our laws—let them prevail!’”
Years later, the Latvian prosecutor general began investigating the possibility of redeeming Cukurs for his past actions. Researching the case, Dr. Linda Kinstler discovered that her grandfather, Boris, had served in Cukurs’s killing unit and was rumored to be a double agent for the KGB. The proceedings, which might have resulted in Cukurs’s pardon, threw into question supposed “facts” about the Holocaust at the precise moment its last living survivors—the last legal witnesses—were dying.
Rich with scholarly detective work and personal reflection, Come to This Court and Cry: How the Holocaust Ends (PublicAffairs, 2023) (Public Affairs, 2023) is a fearlessly brave examination of how history can become distorted over time, how easily the innocent are forgotten, and how carelessly the guilty are sometimes reprieved.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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When the Nazis came to power, they used various strategies to expel German Jews from social, cultural, and economic life. Fighter, Worker, and Family Man: German-Jewish Men and Their Gendered Experiences in Nazi Germany, 1933–1941 (U Toronto Press, 2022) focuses on the gendered experiences and discrimination that German-Jewish men faced between 1933 and 1941.
Sebastian Huebel argues that Jewish men's gender identities, intersecting with categories of ethnicity, race, class, and age, underwent a profound process of marginalization that destabilized accustomed ways of performing masculinity. At the same time, in their attempts to sustain their conceptions of masculinity these men maintained agency and developed coping strategies that prevented their full-scale emasculation. Huebel draws on a rich archive of diaries, letters, and autobiographies to interpret the experiences of these men, focusing on their roles as soldiers and protectors, professionals and breadwinners, and parents and husbands.
Fighter, Worker, and Family Man sheds light on how the Nazis sought to emasculate Jewish men through propaganda, the law, and violence, and how in turn German-Jewish men were able to defy emasculation and adapt - at least temporarily - to their marginalized status as men.
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In Jewish Resistance to ‘Romanianization’, 1940-44 (Palgrave Macmillan, 2015), Stefan C. Ionescu examines the process of economic Romanianization of Bucharest during the Antonescu regime that targeted the property, jobs, and businesses of local Jews and Roma/Gypsies and their legal resistance strategies to such an unjust policy.
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Blood of Others: Stalin's Crimean Atrocity and the Poetics of Solidarity (U Toronto Press, 2022) offers a cultural history of Crimea and the Black Sea region, one of Europe’s most volatile flashpoints, by chronicling the aftermath of Stalin’s 1944 deportation of the Crimean Tatars in four different literary traditions.
In the spring of 1944, Stalin deported the Crimean Tatars, a small Sunni Muslim nation, from their ancestral homeland on the Black Sea peninsula. The gravity of this event, which ultimately claimed the lives of tens of thousands of victims, was shrouded in secrecy after the Second World War. What broke the silence in Soviet Russia, Soviet Ukraine, and the Republic of Turkey were works of literature. These texts of poetry and prose – some passed hand-to-hand underground, others published to controversy – shocked the conscience of readers and sought to move them to action.
Blood of Others presents these works as vivid evidence of literature’s power to lift our moral horizons. In bringing these remarkable texts to light and contextualizing them among Russian, Turkish, and Ukrainian representations of Crimea from 1783, Rory Finnin provides an innovative cultural history of the Black Sea region. He reveals how a "poetics of solidarity" promoted empathy and support for an oppressed people through complex provocations of guilt rather than shame.
Forging new roads between Slavic studies and Middle Eastern studies, Blood of Others is a compelling and timely exploration of the ideas and identities coursing between Russia, Turkey, and Ukraine – three countries determining the fate of a volatile and geopolitically pivotal part of our world.
Matthew D. Pauly is an associate professor at Michigan State University. His focus is Russia and Eastern Europe. @MatthewDPauly.
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Covering political, military, economic and social history, Norway in the Second World War: Politics, Society and Conflict (Bloombury, 2020) is the most authoritative book on the subject in the English language.
This innovative study describes how the Germans conquered Norway in 1940 and the type of government that was then imposed. German organisations such as the Wehrmacht, the SS and the civilian Reichskommissariat are all presented, along with how they operated during the occupation. Ole Kristian Grimnes examines the Norwegian Nazi Party and the important role that it played during the period, as well as analysing how the Norwegian economy became integrated into the German war economy. The Norwegian resistance (including the Communists) and the Norwegian government-in-exile are explored in detail, while a separate chapter on the Holocaust in both Norwegian and international contexts is also included. As such, Norway in the Second World War is the definitive text on war and Nazi occupation in a nation that has been sorely neglected by the literature in the field until now.
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Under the Swastika in Nazi Germany (Bloomsbury, 2023) begins in flames in 1933 with Adolf Hitler taking power and ends in the ashes of total defeat in 1945. Kristin Semmens tells that story from five different perspectives over five chronologically distinct phases in the Third Reich's lifespan. The book offers a much-needed integrated history of insiders and outsiders - Nazis, accomplices, supporters, racial and social outsiders and resisters - that captures the complexity of Germans' lives under Hitler.
Incorporating recent research and the voices of those who often remain silent in histories of this period, Under the Swastika in Nazi Germany delivers an up to date, engaging and accessible introduction. Its narrative is further supported by well-chosen images, some familiar and others rarely seen. By revealing the potent combination of coercion and consent at work during the dictatorship, the book allows a deeper understanding of Nazi Germany and provides a vital platform for further inquiry into these twelve years of German history.
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Derk Venema's edited volume Supreme Courts Under Nazi Occupation (Amsterdam UP, 2022) is the first extensive treatment of leading judicial institutions under Nazi rule in WWII. It focusses on all democratic countries under German occupation, and provides the details for answering questions like: how can law serve as an instrument of defence against an oppressive regime? Are the courts always the guardians of democracy and rule of law? What role was there for international law? How did the courts deal with dismissals, new appointees, new courts, forced German ordinances versus national law? How did judges justify their actions, help citizens, appease the enemy, protest against injustice?
Experts from all democracies that were occupied by the Nazis paint vivid pictures of oppression, collaboration, and resistance. The results are interpreted in a socio-legal framework introducing the concept of 'moral hygiene' to explain the clash between normative and descriptive approaches in public opinion and scholarship concerning officials' behaviour in war-time.
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Episode 4 of the CEU Press Podcast Series introduces one of the Press’s new series, entitled Perpetrators of Organized Violence: Eastern, Central and South-Eastern Europe. The series editors, Waitman Wade Beorn, Weronika Grzebalska and Iva Vukušić talk about the aims of the series, ethical considerations when researching perpetrators of organized violence, and about the book proposals they are interested in.
This new series aims to publish work contributing to the burgeoning field of Perpetrator Studies, with a focus specifically on the East, Central and Southeast Europe region. You can read more about the series on the CEU Press’s website here.
If you have a book or edited volume proposal that you think would fit the series, or you would like to have a chat about your project, get in touch with either the series editors or with Jen McCall ([email protected]), who is our acquisitions editor for the series. The series editors can be reached at:
· Waitman Beorn: [email protected]
· Weronika Grzebalska: [email protected]
· Iva Vukušić: [email protected]
The CEU Press Podcast Series delves into various aspects of the publishing process: from crafting a book proposal, finding a publisher, responding to peer review feedback on the manuscript, to the subsequent distribution, promotion and marketing of academic books. We will also talk to series editors and authors, who will share their experiences of getting published and talk about their series or books.
Interested in the CEU Press’s publications? Click here to find out more.
Stay tuned for future episodes and subscribe to our podcast to be the first to be notified. You can find us on Apple Podcast, Spotify and all other major podcast apps.
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In this bold and provocative new book, Blackness as a Universal Claim: Holocaust Heritage, Noncitizen Futures, and Black Power in Berlin (University of California Press, 2023), Damani Partridge examines the possibilities and limits for a universalized Black politics. German youth of Turkish, Arab, and African descent use claims of Blackness to hold states and other institutions accountable for racism today. Partridge tracks how these young people take on the expressions of Black Power, acting out the scene from the 1968 Olympics, proclaiming "I am Malcolm X," expressing mutual struggle with Muhammad Ali and Spike Lee, and standing with raised and clenched fists next to Angela Davis. Partridge also documents public school teachers, federal program leaders, and politicians demanding that young immigrants account for the global persistence of anti-Semitism as part of the German state's commitment to anti-genocidal education. He uses these stories to interrogate the relationships between European Enlightenment, Holocaust memory, and Black futures, showing how noncitizens work to reshape their everyday lives. In doing so, he demonstrates how Blackness is a concept that energizes, inspires, and makes possible participation beyond national belonging for immigrants, refugees, Black people, and other People of Color.
Damani J. Partridge is Professor of Anthropology and Afroamerican and African Studies at the University of Michigan.
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
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Within the vast network of Nazi camps, Stutthof may be the least known beyond Poland. This book is the first scholarly publication in English to break the silence of Stutthof, where 120,000 people were interned and at least 65,000 perished. A Nazi Camp Near Danzigoffers an overview of Stutthof's history. It also explores Danzig's significance in promoting the cult of German nationalism which led to Stutthof's establishment and which shaped its subsequent development in 1942 into a Concentration Camp, with the full resources of the Nazi Reich.
A Nazi Camp Near Danzig: Perspectives on Shame and on the Holocaust from Stutthof (Bloomsbury, 2022) shows how Danzig/Gdansk, generally identified as the city where the Second World War started, became under Albert Forster, Hitler's hand-picked Gauleiter, 'the vanguard of Germandom in the east' and with its disputed history, the poster city for the Third Reich. It reflects on the fact that Danzig was close enough to supply Stutthof with both prisoners - initially local Poles and Jews - as well as local men for its SS workforce. Throughout the study, Ruth Schwertfeger draws on the stories of Danziger and Nobel Prize winner, Günter Grass to consider the darker realities of German nationalism that even Grass's vibrant depictions and wit cannot mask. Schwertfeger demonstrates how German nationalism became more lethal for all prisoners, especially after the summer of 1944 when thousands of Jewish woman died in the Stutthof camp system or perished in the 'death marches' after January 1945. Schwertfeger uses archival and literary sources, as well as memoirs, to allow the voices of the victims to speak. Their testimonies are juxtaposed with the justifications of perpetrators. The book successfully argues that, in the end, Stutthof was no less lethal than other camps of the Third Reich, even if it was, and remains, less well-known.
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Katarzyna Person and Johannes-Dieter Steinert's book Przemysłowa Concentration Camp: The Camp, the Children, the Trials (Palgrave MacMillan, 2023) explores one of the most notorious aspects of the German system of oppression in wartime Poland: the only purpose-built camp for children under the age of 16 years in German-occupied Europe. The camp at Przemysłowa street, or the Polen-Jugendverwahrlager der Sicherheitspolizei in Litzmannstadt as the Germans called it, was a concentration camp for children. The camp at Przemysłowa existed for just over two years, from December 1942 until January 1945. During that time, an unknown number of children, mainly Polish nationals, were imprisoned there and subjected to extreme physical and emotional abuse. For almost all, the consequences of atrocities which they endured in the camp remained with them for the rest of their lives.
This book focuses on the establishment of the camp, the experience of the child prisoners, and the post-war investigations and trials. It is based on contemporary German documents, post-war Polish trials and German investigations, as well as dozens of testimonies from camp survivors, guards, civilian camp staff and the camp leadership
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Foremost among the images of the Armenian Genocide is the specter of tattooed Islamized Armenian women. Blue tribal tattoos that covered face and body signified assimilation into Muslim Bedouin and Kurdish households. Among Armenians, the tattooed survivor was seen as a living ethnomartyr or, alternatively, a national stain, and the bodies of women and children figured centrally within the Armenian communal memory and humanitarian imaginary. In Remnants: Embodied Archives of the Armenian Genocide (Stanford UP, 2023), these tattooed and scar-bearing bodies reveal a larger history, as the lived trauma of genocide is understood through bodies, skin, and-in what remains of those lives a century afterward-bones.
With this book, Elyse Semerdjian offers a feminist reading of the Armenian Genocide. She explores how the Ottoman Armenian communal body was dis-membered, disfigured, and later re-membered by the survivor community. Gathering individual memories and archival fragments, she writes a deeply personal history, and issues a call to break open the archival record in order to embrace affect and memory. Traces of women and children rescued during and after the war are reconstructed to center the quietest voices in the historical record. This daring work embraces physical and archival remnants, the imprinted negatives of once living bodies, as a space of radical possibility within Armenian prosthetic memory and a necessary way to recognize the absence that remains.
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Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, Bookshop.org has already raised more than $27,000,000. In this interview, Andy Hunter, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities.
Andy Hunter is CEO and Founder of Bookshop.org. He also co-created Literary Hub.
Caleb Zakarin is the Assistant Editor of the New Books Network.
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Framing the Holocaust: Photographs of a Mass Shooting in Latvia, 1941 (University of Wisconsin Press, 2023), edited by Valerie Hébert, compiles essays on the meaning of twelve photographs of a terrible atrocity. In December 1941, German police and their local collaborators shot 2,749 Jews at the beach in Sķēde, near Liepāja, Latvia. Twelve photographs were taken at the scene. These now-infamous images show people in extreme distress, sometimes without clothing. Some capture the very moments when women and children confronted their imminent deaths, while others show their dead bodies. They are nearly unbearable to look at -- so why should we?
Framing the Holocaust offers a multidimensional response to this question. While photographs are central to our memory of modern historical events, they often inhabit an ambivalent intellectual space. What separates the sincere desire to understand from voyeuristic curiosity? Comprehending atrocity photographs requires viewers to place themselves in the very positions of the perpetrators who took the images. When we engage with these photographs, do we risk replicating the original violence? In this tightly organized book, scholars of history, photography, language, gender, photojournalism, and pedagogy examine the images of the Sķēde atrocity along with other difficult images, giving historical, political, and ethical depth to the acts of looking and interpreting. With a foreword by Edward Anders, who narrowly escaped the December 1941 shooting, Framing the Holocaust represents an original approach to an iconic series of Holocaust photographs. This book contributes to compelling debates in the emerging field of visual history, including the challenges and responsibilities of using photographs to teach about atrocity.
Link Mentioned in the Episode: Digitized Mizrakh Yidisher Historisher Arkhiv archive (YIVO Institute for Jewish Research)
Hallel Yadin is an archivist and special projects manager at the YIVO Institute for Jewish Research.
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On September 1, 1967, one of the Third Reich's most infamous figures hanged herself in her cell after nearly twenty-four years in prison. Known as the "Bitch of Buchenwald," Ilse Koch was singularly notorious, having been accused of owning lampshades fabricated from skins of murdered camp inmates and engaging in "bestial" sexual behavior. These allegations fueled a public fascination that turned Koch into a household name and the foremost symbol of Nazi savagery. Her subsequent prosecution resulted in a scandal that prompted US Senate hearings and even the intervention of President Truman.
Yet the most sensational atrocities attributed to Koch were apocryphal or unproven. In this authoritative reappraisal, Tomaz Jardim shows that, while Koch was guilty of heinous crimes, she also became a scapegoat for postwar Germans eager to distance themselves from the Nazi past. The popular condemnation of Koch--and the particularly perverse crimes attributed to her by prosecutors, the media, and the public at large--diverted attention from the far more consequential but less sensational complicity of millions of ordinary Germans in the Third Reich's crimes.
Ilse Koch on Trial: Making the 'Bitch of Buchenwald' (Harvard UP, 2023) reveals how gendered perceptions of violence and culpability drove Koch's zealous prosecution at a time when male Nazi perpetrators responsible for greater crimes often escaped punishment or received lighter sentences. Both in the international press and during her three criminal trials, Koch was condemned for her violation of accepted gender norms and "good womanly behavior." Koch's "sexual barbarism," though treated as an emblem of the Third Reich's depravity, ultimately obscured the bureaucratized terror of the Nazi state and hampered understanding of the Holocaust.
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The Twin Children of the Holocaust: Stolen Childhood and the Will to Survive (Academic Studies Press, 2023) is an annotated collection of original, informative, and moving photographs of the twins who survived the brutal medical experiments conducted at the Auschwitz-Birkenau death camp (1943-1945). The experiments were conducted by the infamous physician, Josef Mengele. These never-before-seen photographs were taken by the author (Segal) at the 40th anniversary of the camp’s liberation (January 27, 1985) and the public hearing on Mengele’s crimes at Yad Vashem (A Memorial and a Name) in Jerusalem that followed. Other memorable moments, captured in photographs, include traveling to Krakow, visiting Warsaw and hearing survivors’ testimonies. The photographs are organized into ten sections that unfold chronologically—each section is accompanied by a brief essay to provide compelling context and each photograph has an informative caption.
Dr. Nancy L. Segal is Psychology Professor and Director, Twin Studies Center, at California State University, Fullerton. Her book, Born Together-Reared Apart, won the American Psychological Association’s William James Book Award. Her work has been featured in the New York Times and Atlantic Monthly. She has appeared on the Oprah Winfrey Show, Good Morning America, and the BBC.
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In the wake of the Second World War, the victorious Allied armies implemented a radical program to purge Nazism from Germany and preserve peace in Europe. Between 1945 and 1949, twenty million political questionnaires, or Fragebögen, were distributed by American, British, French, and Soviet armies to anxious Germans in positions of influence who had to prove their non-Nazi status to gain employment. Drafted by idealistic university professors and social scientists, these surveys came to define much of the denazification experience and were immensely consequential to the material and emotional recovery of Germans. In Everyday Denazification in Postwar Germany: The Fragebogen Questionnaire and Political Screening During the Allied Occupation (Cambridge University Press, 2023), Mikkel Dack draws the curtain to reveal what denazification looked like on the ground and in practice and how the highly criticized vetting program impacted the lives of individual Germans and their families as they recovered from dictatorship and war. Accessing recently declassified documents, this book challenges traditional interpretations by recounting a more comprehensive history of denazification, one of mid-level planners, civil affairs soldiers, and regular German citizens. The Fragebogen functions as a window into this everyday history.
Mikkel Dack is Assistant Professor of History at Rowan University and Director of Research at the Rowan Center for the Study of the Holocaust, Genocide, and Human Rights.
Caleb Zakarin is the Assistant Editor of the New Books Network.
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Today I talked to Wolf Gruner about his new book Resisters: How Ordinary Jews Fought Persecution in Hitler's Germany (Yale UP, 2023).
Drawing on twelve years of research in dozens of archives in Austria, Germany, Israel, and the United States, this book tells the story of five Jewish people--a merchant, a homemaker, a real estate broker, and two teenagers--who bravely resisted persecution and defended themselves in Nazi Germany. These stories have not been told until now, and each case is one of many, as Gruner shows by resurfacing similar accounts of Jewish refusal to accept persecution and violence in Germany and Austria between 1933 and 1943, upending the notion of passive Jews and expanding the concept of resistance.
Each individual described here represents a category of resistance: written opposition, oral protest, contesting Nazi propaganda, defiance of anti-Jewish laws and measures, and self-defense against physical attacks. Many of these courageous acts resulted in the resisters being prosecuted and put on trial, and often receiving harsh punishments, while some led to acquittal by courts and others to changes in Nazi policies. Taken together, these accounts reframe our understanding of German Jewish attitudes during the Holocaust, while also providing an astonishing examination of the complex Nazi reactions to the many individual acts of Jewish resistance.
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Today I talked to Pothiti Hantzaroula about her book Child Survivors of the Holocaust in Greece: Memory, Testimony and Subjectivity (Routledge, 2020).
Age, generation, and geographic context all influenced postwar Jewish identities, according to Pothiti Hantzaroula's breakthrough historical study of children's Holocaust memories in Greece. Thanks to this study, it is now possible to understand how the memory of genocide is constructed according to an individual's age through the lens of children's narratives.
By framing the richness and diversity of written and oral testimonies in the political discourses and public memory of the aftermath of the Second World War, Hantzaroula's research constructs a genealogy of the testimonial culture in Greece within the context of a global Holocaust memory established through testimony archives. The accounts of former hidden children and young concentration camp survivors presented here challenge out-of-date assumptions about how the Holocaust is remembered.
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Anna Wylegala, Sabine Rutar, and Malgorzata Lukianow's edited volume No Neighbors’ Lands in Postwar Europe: Vanishing Others (Palgrave MacMillan, 2023) focuses on the social voids that were the result of occupation, genocide, mass killings, and population movements in Europe during and after the Second World War. Historians, sociologists, and anthropologists adopt comparative perspectives on those who now lived in 'cleansed' borderlands.
Its contributors explore local subjectivities of social change through the concept of 'No Neighbors' Lands'. How does it feel to wear the dress of your murdered neighbor? How does one get used to friends, colleagues, and neighbors no longer being part of everyday life? How is moral, social, and legal order reinstated after one part of the community participated in the ethnic cleansing of another? How is order restored psychologically in the wake of neighbors watching others being slaughtered by external enemies? This book sheds light on how destroyed European communities, once multi-ethnic and multi-religious, experienced postwar reconstruction, attempted to come to terms with what had happened, and negotiated remembrance.
Nataliya Shpylova-Saeed is a Preceptor in Ukrainian at the Department of Slavic Languages and Literatures, Harvard University.
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Christopher Harrison's book Genocidal Conscription: Drafting Victims and Perpetrators Under the Guise of War (Lexington Books, 2023) examines how some states have employed mandatory military service as a tool to capture and kill the victims of genocide by recruiting the perpetrators from other minorities, and shifting blame away from the state. The book highlights several unique intersections that connect military history, Holocaust studies, and genocide. The study details an original framework that encompasses intentions and outcomes of wartime casualties, Clausewitzian wastage, and genocidal massacres. Christopher Harrison traces and compares how two genocidal regimes at war – the Ottoman Empire during World War One and Axis-era Hungary in World War Two – implemented certain policies of military service to capture and destroy their targets amidst the carnage of modern warfare.
Following this historical comparative study, the author then summarizes relevant implications and ongoing concerns. The conclusion includes insights into conscription by contemporary authoritarian regimes. By examining these histories and crises, the book suggests that several states are at risk of carrying out genocidal conscription today. While difficult and unlikely, due to political disincentives, the implication of this analysis considers reforms which may prevent states from repeating similar policies and actions again.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
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Today I talked to Martin Plaut and Sarah Vaughan about their new book Understanding Ethiopia's Tigray War (Oxford UP, 2023)
The ongoing war and consequent famine in the Ethiopian province of Tigray are increasingly critical. International journalists are not being allowed to travel to the region, which is almost completely sealed off from the outside world. This is a deliberate strategy by the Ethiopian and Eritrean governments prosecuting the war: their aim is to crush the Tigrayans at almost any cost. This differentiates the current crisis from the famine of 1984-5, when 400,000 died of starvation primarily as the result of a prolonged drought, exacerbated by war and government inaction.
Today's famine is a direct result of supplies to the region being cut off. Hatred of Tigrayans has been stoked by senior advisers to Ethiopia's Prime Minister, Abiy Ahmed: they have called Tigrayans "weeds" who must be uprooted, their place in history extinguished. This language is reminiscent of the statements that preceded the genocide in Rwanda. The present situation has been orchestrated since 2018 by Eritrea's President Isaias Afwerki, who wields considerable influence over Ethiopian affairs. His troops are deep inside Ethiopia, his security agents in its towns and cities. For both the Eritrean President and the Ethiopian Prime Minister, this appears to be a fight to the finish.
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At the turn of the millennium, Middle Eastern and Muslim Germans had rather unexpectedly become central to the country's Holocaust memory culture—not as welcome participants, but as targets for re-education and reform. Since then, Turkish- and Arab-Germans have been considered as the prime obstacles to German national reconciliation with its Nazi past, a status shared to a lesser degree by Germans from the formerly socialist East Germany. It is for this reason that the German government, German NGOs, and Muslim minority groups have begun to design Holocaust education and anti-Semitism prevention programs specifically tailored for Muslim immigrants and refugees, so that they, too, can learn the lessons of the Holocaust and embrace Germany's most important postwar democratic political values.
Based on ethnographic research conducted over a decade, Subcontractors of Guilt: Holocaust Memory and Muslim Belonging in Postwar Germany (Stanford UP, 2023) explores when, how, and why Muslim Germans have moved to the center of Holocaust memory discussions. Esra Özyürek argues that German society "subcontracts" the guilt of the Holocaust to new minority immigrant arrivals, with the false promise of this process leading to inclusion into the German social contract and equality with other members of postwar German society. By focusing on the recently formed but already sizable sector of Muslim-only anti-Semitism and Holocaust education programs, this book explores the paradoxes of postwar German national identity.
Esra Özyürek is the Sultan Qaboos Professor of Abrahamic Faiths and Shared Values at the University of Cambridge.
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Since the late 1990s, activists have campaigned to remove "conflict diamonds" from jewelry shops and department stores. But if the problem of conflict diamonds--gems extracted from war zones--has only recently generated attention, it is not a new one. Nor are conflict diamonds an exception in an otherwise honest industry. The modern diamond business, Steven Press shows, owes its origins to imperial wars and has never escaped its legacy of exploitation.
In Blood and Diamonds: Germany's Imperial Ambitions in Africa (Harvard UP, 2021), Press traces the interaction of the mass-market diamond and German colonial domination in Africa. Starting in the 1880s, Germans hunted for diamonds in Southwest Africa. In the decades that followed, Germans waged brutal wars to control the territory, culminating in the genocide of the Herero and Nama peoples and the unearthing of vast mineral riches. Press follows the trail of the diamonds from the sands of the Namib Desert to government ministries and corporate boardrooms in Berlin and London and on to the retail counters of New York and Chicago. As Africans working in terrifying conditions extracted unprecedented supplies of diamonds, European cartels maintained the illusion that the stones were scarce, propelling the nascent US market for diamond engagement rings. Convinced by advertisers that diamonds were both valuable and romantically significant, American purchasers unwittingly funded German imperial ambitions into the era of the world wars.
Amid today's global frenzy of mass consumption, Press's history offers an unsettling reminder that cheap luxury often depends on an alliance between corporate power and state violence.
Jill Massino is a scholar of modern Eastern Europe with a focus on Romania, gender, and everyday life.
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n this episode (originally aired by our partner Novel Dialogue) John and his Brandeis colleague Eugene Sheppard speak with Joshua Cohen about The Netanyahus. Is the 2021 novel a Pulitzer-winning bravura story of the world’s worst job interview? Or is it a searing indictment of ethno-nationalist Zionism–and the strange act of pretense whereby American Jewish writers and thinkers in postwar America pretended that Israel and its more extreme ethno-nationalist strains didn’t concern them?
Cohen dramatizes the return of that repressed by imagining the family of the Benzion Netanyahu (actual medieval Spanish historian and father of Israel’s past and present Prime Minister Bibi) landing itself on a would-be assimilated American Jewish family ripped straight from the pages of a Philip Roth or Bernard Malamud novel.
With John and Eugene, Joshua dissects the legacy of earlier American Jewish writers like Cynthia Ozick, and offers finer details of how Ze’ev Jabotinksy‘s bellicose views would ultimately take hold in Israel, wisecracking his way to a literally jaw-dropping conclusion…
Mentioned in this episode:
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In Jasenovac Concentration Camp: An Unfinished Past (Routledge, 2023), Kuznar, Lucic and Odak provide a wide-ranging collection of essays about the memory of and debates around the Jasenovac Concentration Camp. Initially one of the largest camps of the Second World War, Jasenovac became a symbol of supra-national unity during the Yugoslav period and in the 1990s reemerged as a contested symbol of narrational victimhood. By analyzing some of the most controversial topics related to the Second World War in south-eastern Europe: the Holocaust, the genocide of Serbs and Roma, the issue of political prisoners and state-sponsored crimes, censorship during Communist Yugoslavia, the use of memory in war propaganda, and representation of tragedies in museums and art, it allows for a greater understanding of the development of intergroup violence in the former Yugoslavia.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
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In this important historical account of the role that religion played in defining the political life of a modern national society, Paul A. Hanebrink shows how Hungarian nationalists redefined Hungary--a liberal society in the nineteenth century--as a narrowly "Christian" nation in the aftermath of World War I. Drawing on impressive archival research, Hanebrink uncovers how political and religious leaders demanded that "Christian values" influence public life while insisting that religion should never be reduced to the status of a simple nationalist symbol.
In Defense of Christian Hungary: Religion, Nationalism, and Antisemitism, 1890–1944 (Cornell UP, 2018) also explores the emergence of the idea that a destructive "Jewish spirit" was the national enemy. In combining the historical study of antisemitism with more recent considerations of religion and nationalism, Hanebrink addresses an important question in Central European historiography: how nations that had been inclusive of Jews before World War I became rabidly antisemitic during the interwar period. As he traces the crucial and complex legacy of religion's role in shaping exclusionary antisemitic politics in Hungary, Hanebrink follows the process from its origins in the 1890s to the Holocaust and beyond.
More broadly, In Defense of Christian Hungary squarely addresses the relationship between antisemitic words and antisemitic violence and between religion and racial politics, deeply contested issues in the history of twentieth-century Europe. The Hungarian example is a chilling demonstration of how religious nationalism can find a home even within a pluralist and tolerant civil society.
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Why do pogroms occur in some localities and not in others? Jeffrey S. Kopstein and Jason Wittenberg examine a particularly brutal wave of violence that occurred across hundreds of predominantly Polish and Ukrainian communities in the aftermath of the Nazi invasion of the Soviet Union. The authors note that while some communities erupted in anti-Jewish violence, most others remained quiescent. In fact, fewer than 10 percent of communities saw pogroms in 1941, and most ordinary gentiles never attacked Jews.
Intimate Violence: Anti-Jewish Pogroms on the Eve of the Holocaust (Cornell UP, 2018) is a novel social-scientific explanation of ethnic violence and the Holocaust. It locates the roots of violence in efforts to maintain Polish and Ukrainian dominance rather than in anti-Semitic hatred or revenge for communism. In doing so, it cuts through painful debates about relative victimhood that are driven more by metaphysical beliefs in Jewish culpability than empirical evidence of perpetrators and victims. Pogroms, they conclude, were difficult to start, and local conditions in most places prevented their outbreak despite a general anti-Semitism and the collapse of the central state. Kopstein and Wittenberg shed new light on the sources of mass ethnic violence and the ways in which such gruesome acts might be avoided.
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The province of Grosseto in southern Tuscany shows two extremes in the treatment of Italian and foreign Jews during the Holocaust. To the east of the province, the Jews of Pitigliano, a four hundred-year-old community, were hidden for almost a year by sympathetic farmers in barns and caves. None of those in hiding were arrested and all survived the Fascist hunt for Jews. In the west, near the provincial capital of Grosseto, almost a hundred Italian and foreign Jews were imprisoned in 1943–1944 in the bishop's seminary, which he had rented to the Fascists for that purpose. About half of them, though they had thought that the bishop would protect them, were deported with his knowledge by Fascists and Nazis to Auschwitz. Thus, the Holocaust reached into this provincial corner as it did into all parts of Italy still under Italian Fascist control. Judith Roumani's Jews in Southern Tuscany During the Holocaust (Lexington Books, 2020) is based on new interviews and research in local and national archives.
Judith Roumani is founder and director of the Jewish Institute of Pitigliano.
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Individuals can assume—and be assigned—multiple roles throughout a conflict: perpetrators can be victims, and vice versa; heroes can be reassessed as complicit and compromised. However, accepting this more accurate representation of the narrativized identities of violence presents a conundrum for accountability and justice mechanisms premised on clear roles. This book considers these complex, sometimes overlapping roles, as people respond to mass violence in various contexts, from international tribunals to NGO-based social movements. Bringing the literature on perpetration in conversation with the more recent field of victim studies, it suggests a new, more effective, and reflexive approach to engagement in post-conflict contexts. Long-term positive peace requires understanding the narrative dynamics within and between groups, demonstrating that the blurring of victim-perpetrator boundaries, and acknowledging their overlapping roles, is a crucial part of peacebuilding processes. This title is also available as Open Access on Cambridge Core.
Sarah Federman discusses her recent co-edited work, Narratives of Mass Atrocity: Victims and Perpetrators in the Aftermath (Cambridge University Press, 2022). Sarah explains the past and ongoing challenges of restorative justice in cases of genocide and mass atrocity with Christopher Harrison. Sarah's work on issues of corporate complicity during and the attempts of accountability in post-conflict societies, including that of the national railway system active during and long after France's role in the Holocaust, informs their conversation about the book. Sarah offers insights into the research process and how the book materialized as a consequence of an academic conference she attended with a collective of similarly interested researchers and scholars. The interview proceeds by examining the relevance of identity and restorative justice in the context of educating students about such contended narratives. Sarah explains a number of options that can exist and have successfully worked in healing post-conflict societies, most notably within local communities and organizations. The interview includes topics on multiple cases of genocide and mass atrocity including the Holocaust in Europe and the genocide in Rwanda, two diverse populations that have seen tremendous shifts of post-conflict relations over time across multiple generations. Their conversation concludes with an overview of how, even while accepting the emotive and charged circumstances that accompany restoration efforts in response to material, social, and psychological harm in political, educational, and legal processes, it is both possible and important to move beyond the binary idealized identifications of "victim," "perpetrator," and "hero" and begin to address the divisive discourses that dominate both narrative constructs and retributive legal systems.
Christopher Harrison teaches at Northern Arizona University. HIs research concerns genocidal warfare and the policies of recruiting perpetrators and capturing victims in both historical and contemporary cases.
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Committed in utmost secrecy in April-May 1940 by the NKVD on the direct orders of Joseph Stalin, for nearly fifty years the Soviet regime succeeded in maintaining the fiction that Katyn was a Nazi atrocity, their story unchallenged by Western governments fearful of upsetting a powerful wartime ally and Cold War adversary.
Surviving Katyn: Stalin's Polish Massacre and the Search for Truth (Oneworld, 2021) explores the decades-long search for answers, focusing on the experience of those individuals with the most at stake - the few survivors of the massacre and the Polish wartime forensic investigators - whose quest for the truth in the face of an inscrutable, unknowable, and utterly ruthless enemy came at great personal cost.
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This book is an original and comparative study of reactions in West and East Africa to the persecution and attempted annihilation of Jews in Europe and in former German colonies in sub-Saharan Africa during the Second World War.
An intellectual and diplomatic history of World War II and the Holocaust, Africans and the Holocaust: Perceptions and Responses of Colonized and Sovereign Peoples (Routledge, 2021) looks at the period from the perspectives of the colonized subjects of the Gold Coast, Nigeria, Sierra Leone, Kenya, Tanganyika, and Uganda, as well as the sovereign peoples of Liberia and Ethiopia, who wrestled with the social and moral questions that the war and the Holocaust raised. The five main chapters of the book explore the pre-Holocaust history of relations between Jews and Africans in West and East Africa, perceptions of Nazism in both regions, opinions of World War II, interpretations of the Holocaust, and responses of the colonized and sovereign peoples of West and East Africa to efforts by Great Britain to resettle certain categories of Jewish refugees from Europe in the two regions before and during the Holocaust.
This book will be of use to students and scholars of African history, Holocaust and Jewish studies, and international or global history.
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Giulia Pecorella's The United States of America and the Crime of Aggression (Routledge, 2021) traces the position of the United States of America on aggression, beginning with the Declaration of Independence up to 2020, covering the four years of the Trump Administration. The decision of the Assembly of States Parties to the International Criminal Court to activate the Court's jurisdiction over the crime of aggression in 2018 has added further value to a book concerning the position and practice of one of the most influential states, a global military power and permanent member of the UN Security Council.
Organized along chronological lines, the work examines whether, or to what extent, the US position has evolved over time. The book explores how the definition of the crime can impact upon the US, notwithstanding its failure to ratify the Rome Statute. It also shows that the US practice and opinio iuris about the law applicable to the use of force might influence, as it has done in the past, the law itself.
The work will be a valuable guide for students, academics and professionals with an interest in International Criminal Law.
Jeff Bachman is an associate professor at American University’s School of International Service in Washington, DC.
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Today I talked to Pinchas Blitt about his Holocaust memoir A Promise of Sweet Tea (Azrieli Foundation, 2021).
In a village in prewar Eastern Europe, young Pinchas is surrounded by colorful characters, vivid stories and the rich language and traditions of his ancestors. As anti-Semitism rises, Pinchas is beset by fears, but he finds belonging in family, Jewish texts and prayers. In 1939, Pinchas adapts to the new Soviet occupation, but when the Nazis arrive, his beloved village is decimated, and he and his family must flee. A precarious existence on the run brings Pinchas face to face with his own mortality and faith, and with a sense of dislocation that will accompany him throughout his life.
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Why does state-led and intercommunal violence occur? How do past episodes of mass violence reverberate in the present? How do victims and perpetrators make sense of each other in the aftermath of mass violence? What are the ethical and professional obligations of historians who uncover episodes of mass violence in the course of their research? These questions, and the difficult search for answers, are at the core of recent books by Nicole Eaton and Max Bergholz about violence in the context of the Second World War. Eaton is the author German Blood, Slavic Soil: How Nazi Königsberg became Soviet Kaliningrad (Cornell UP, 2023). Bergholz is the author of Violence as a Generative Force: Identity, Nationalism, and Memory in a Balkan Community (Cornell UP, 2016).
Stephen V. Bittner is Special Topics Editor at Kritika: Explorations in Russian and Eurasian History and Professor of History at Sonoma State University.
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In October 1938, eight-year-old Josef Rosenbaum, his mother, and his younger sister set out from Germany on a cruel odyssey, fleeing into eastern Europe along with thousands of other refugees. Sent to Siberian slave labor camps in the wildernesses, they suffered brutal cold, famine, and disease. When Germany invaded Russia many refugees were forced out of Siberia to primitive tent camps in Uzbekistan, accompanied by the Polish army-in-exile previously imprisoned by the Soviets. Within weeks the commander of the army, General Wladyslaw Anders, received orders to relocate his army to Iran to train to fight alongside the British in North Africa. Instructed to leave without the civilians, Anders instead ordered all evacuees, including Jews, to head southward with his troops. Joe and the refugees were again loaded on trains, accompanied by the Polish soldiers, and sent to the port of Pahlavi on the Caspian Sea.
Then, transported by trucks over treacherous mountain roads, they finally arrived in Tehran, where they struggled to survive in horrifying conditions. In October 1942, the Jewish Agency in Jerusalem accepted responsibility for the nine hundred orphaned Jewish children in the camp, and by January 1943, the agency secured travel certificates for the Tehran Children to evacuate to Palestine. Joe and the other children, after five terrible years, finally reached safety at the Athlit Detention Camp, north of Haifa, on 18 February 1943.
Readers will find the story is one of the swift brutalities of war, and the suffering of civilians swept up in the maelstrom of fierce conflict. Randy Grigsby's book A Train to Palestine: The Tehran Children, Anders' Army and Their Escape from Stalin's Siberia, 1939-1943 (Vallentine Mitchell, 2019) recreates a remarkable, and little-known story of escape and survival during the Second World War.
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Diaries, testimonies and memoirs of the Holocaust often include at least as much on the family as on the individual. Victims of the Nazi regime experienced oppression and made decisions embedded within families. Even after the war, sole survivors often described their losses and rebuilt their lives with a distinct focus on family. Yet this perspective is lacking in academic analyses.
In Eliyana R. Adler and Katerina Capková's edited volume Jewish and Romani Families in the Holocaust and its Aftermath (Rutgers UP, 2020), scholars from the United States, Israel, and across Europe bring a variety of backgrounds and disciplines to their study of the Holocaust and its aftermath from the family perspective. Drawing on research from Belarus to Great Britain, and examining both Jewish and Romani families, they demonstrate the importance of recognizing how people continued to function within family units--broadly defined--throughout the war and afterward.
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In the lead-up to World War II, the rising tide of fascism and antisemitism in Europe foreshadowed Hitler's genocidal campaign against Jews. But the horrors of the Holocaust were not limited to the concentration camps of Europe: antisemitic terror spread through Vichy French imperial channels to France's colonies in North Africa, where in the forced labor camps of Algeria and Morocco, Jews and other "undesirables" faced brutal conditions and struggled to survive in an unforgiving landscape quite unlike Europe. In Undesirables: A Holocaust Journey to North Africa (Stanford UP, 2023), historian Aomar Boum and illustrator Nadjib Berber take us inside this lesser-known side of the traumas wrought by the Holocaust by following one man's journey as a Holocaust refugee.
Hans Frank is a Jewish journalist covering politics in Berlin, who grows increasingly uneasy as he witnesses the Nazi Party consolidate power and decides to flee Germany. Through connections with a transnational network of activists organizing against fascism and anti-Semitism, Hans ultimately lands in French Algeria, where days after his arrival, the Vichy regime designates all foreign Jews as "undesirables" and calls for their internment. On his way to Morocco, he is detained by Vichy authorities and interned first at Le Vernet, then later transported to different camps in the deserts of Morocco and Algeria. With memories of his former life as a political journalist receding like a dream, Hans spends the next year and a half in forced labor camps, hearing the stories of others whose lives have been upended by violence and war.
Through bold, historically inflected illustrations that convey the tension of the coming war and the grimness of the Vichy camps, Aomar Boum and Nadjib Berber capture the experiences of thousands of refugees through the fictional Hans, chronicling how the traumas of the Holocaust extended far beyond the borders of Europe.
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Today I talked to Elly Gotz, author of the memoir Flights of Spirit (Azrieli Foundation, 2018).
Sixteen-year-old Elly Gotz hides with his family in an underground bunker in the Kovno ghetto in Lithuania, prepared to die rather than be found by the Nazis. After surviving three years in the ghetto, where thousands from his community have been murdered, Elly and his family refuse to be the Nazis' next victims. But there is no escape from the ghetto's liquidation in the summer of 1944, and Elly and his family eventually surrender, only to be separated when he and his father are taken to the notorious Dachau concentration camp. There, Elly's skills as a locksmith and metal worker—learned in the ghetto trade school—literally save his life and that of his father's. But as the Allies fly over the camp and the end of the war looms, Elly’s father weakens, and Elly fears his father will not live to see the day of liberation. After the war, fleeing from Europe and their past, Elly fights to regain his lost youth and his years of missed education. His motivation and enterprising spirit give him the determination to succeed and to, ultimately, find strength in flight.
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From summer 1941 onwards, Romania actively pursued at its own initiative the mass killing of Jews in the territories it controlled. 1941 saw 13,000 Jewish residents of the Romanian city of Iai killed, the extermination of thousands of Jews in Northern Bukovina and Bessarabia by Romanian armed forces and local people, large-scale deportations of Jews to the camps and ghettos of Transnistria, and massacres in and around Odessa. Overall, more than 300,000 Jews of Romanian and Soviet or Ukrainian origin were murdered in Romanian- controlled territories during the Second World War.
In Simon Geissbühler's edited volume Romania and the Holocaust: Events, Contexts, Aftermath (Ibidem Press, 2016), a number of renowned experts shed light on the events, the contexts, and the aftermath of this under-researched and lesser-known dimension of the Holocaust. 75 years on, this book gives much-needed impetus to research on the Holocaust in Romania and Romanian-controlled territories.
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As reports of mass killings in Bosnia spread in the middle of 1995, Germans faced a dilemma. Should the Federal Republic deploy its military to the Balkans to prevent a genocide, or would departing from postwar Germany’s pacifist tradition open the door to renewed militarism? In short, when Germans said “never again,” did they mean “never again Auschwitz” or “never again war”?
Looking beyond solemn statements and well-meant monuments, Andrew I. Port examines how the Nazi past shaped German responses to the genocides in Cambodia, Bosnia, and Rwanda—and further, how these foreign atrocities recast Germans’ understanding of their own horrific history. In the late 1970s, the reign of the Khmer Rouge received relatively little attention from a firmly antiwar public that was just “discovering” the Holocaust. By the 1990s, the genocide of the Jews was squarely at the center of German identity, a tectonic shift that inspired greater involvement in Bosnia and, to a lesser extent, Rwanda. Germany’s increased willingness to use force in defense of others reflected the enthusiastic embrace of human rights by public officials and ordinary citizens. At the same time, conservatives welcomed the opportunity for a more active international role involving military might—to the chagrin of pacifists and progressives at home.
Making the lessons, limits, and liabilities of politics driven by memories of a troubled history harrowingly clear, Never Again: Germans and Genocide After the Holocaust (Harvard UP, 2023) is a story with deep resonance for any country confronting a dark past.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
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Nerina Weiss. Erella Grassiani, and Linda Green's book The Entanglements of Ethnographic Fieldwork in a Violent World (Routledge, 2022) focuses on the emotional hazards of conducting fieldwork about or within contexts of violence and provides a forum for field-based researchers to tell their stories. Increasingly novice and seasoned ethnographers alike, whether by choice or chance, are working in situations where multidimensional forms of violence, conflict and war are facets of everyday life. The volume engages with the methodological and ethical issues involved and features a range of expressive writings that reveal personal consequences and dilemmas. The contributors use their emotions, their scars, outrage and sadness alongside their hopes and resilience to give voice to that which is often silenced, to make visible the entanglements of fieldwork and its lingering vulnerabilities. The book brings to the fore the lived experiences of researchers and their interlocutors alike with the hope of fostering communities of care. It will be valuable reading for anthropologists and those from other disciplines who are embarking on ethnographic fieldwork and conducting qualitative empirical research.
Christopher P. Davey is Visiting Assistant Professor at Clark University's Strassler Center for Holocaust and Genocide Studies.
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Throughout the twenty-first century, genocide denial has evolved and adapted with new strategies to augment and complement established modes of denial. In addition to outright negation, denial of genocide encompasses a range of techniques, including disputes over numbers, contestation of legal definitions, blaming the victim, and various modes of intimidation, such as threats of legal action. Arguably the most effective strategy has been denial through the purposeful creation of misinformation.
Denial of Genocides in the Twenty-First Century (U Nebraska Press, 2023) brings together leading scholars from across disciplines to add to the body of genocide scholarship that is challenged by denialist literature. By concentrating on factors such as the role of communications and news media, global and national social networks, the weaponization of information by authoritarian regimes and political parties, court cases in the United States and Europe, freedom of speech, and postmodernist thought, this volume discusses how genocide denial is becoming a fact of daily life in the twenty-first century.
An interview with the author: Nebraska News.
Roberto Mazza is currently a Visiting Lecturer at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at [email protected]. Twitter and IG: @robbyref Website: www.robertomazza.org
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Content note: This episode contains discussions of violence, including rape and mutilation
Derived from public testimonies at a UN-backed war crimes tribunal in Freetown, Testimony: Found Poems from the Special Court for Sierra Leone (Bucknell University Press, 202) is a remarkable poetry collection, which won the IBPA Benjamin Franklin Award (gold, poetry category), aims to breathe new life into the records of Sierra Leone’s decade-long civil war, delicately extracting heartbreaking human stories from the morass of legal jargon. By rendering selected trial transcripts in poetic form, Testimony finds a novel way to communicate not only the suffering of Sierra Leone’s people, but also their courage, dignity, and resilience. The use of innovative literary techniques, along with the author's own experience around the Special Court for Sierra Leone, works to share the voices of survivors of this violence across the world. A heartbreaking and ambitious book, Testimony will be of great interest to human rights, legal, and literary scholars alike.
Testimony also includes an introduction that explores how the genre of “found poetry” can serve as a uniquely powerful means through which writers may bear witness to atrocity. This book’s unforgettable excavation and situating of survivor testimonies opens new possibilities for speaking about the unspeakable, and for thinking about the intersections between poetry, human rights, and history.
Dr. Stephanie Stepakoff is a psychologist and human rights advocate whose research on the traumatic aftermath of war has appeared in such journals as Peace and Conflict and The International Journal of Transitional Justice. She holds an MFA from The New School and is completing a PhD in English at the University of Rhode Island. Prior to becoming a literary scholar, she was the psychologist for the UN-backed war crimes tribunal in Sierra Leone (2005-2007) and a psychologist/trainer for CVT (an NGO that focuses on survivors of politically motivated torture), first in Guinea and later in Jordan.
Dr. Rine Vieth is a researcher studying how the UK Immigration and Asylum Tribunals consider claims of belief, how claims of religious belief are evidenced, and the role of faith communities in asylum-seeker support.
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In 2021, the world commemorates the 80th anniversary of the massacres of Jews at Babyn Yar. The present collection brings together for the first time the responses to the tragic events of September 1941 by Ukrainian Jewish and non-Jewish poets of the Soviet and post-Soviet periods, presented here in the original and in English translation by Ostap Kin and John Hennessy. Written between 1942 and 2017 by over twenty poets, these poems belong to different literary canons, traditions, and time frames, while their authors come from several generations. Together, the poems in Babyn Yar: Ukrainian Poets Respond (HURI, 2022) create a language capable of portraying the suffering and destruction of the Ukrainian Jewish population during the Holocaust as well as other peoples murdered at the site.
Nataliya Shpylova-Saeed has a Ph.D. in Slavic languages and literatures (Indiana University, 2022).
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The Rohingya population, from Myanmar’s Rakhine State, are a community almost living entirely in exile, whether in refugee camps in Bangladesh, or working on boats throughout the Indian Ocean. The Kutupalong refugee camp in Cox’s Bazar, Bangladesh, is now the world’s largest.
But the Rohingya’s struggles began long before the crisis intensified in 2012 and 2017, as noted in Kaamil Ahmed’s first book, I Feel No Peace: Rohingya Fleeing Over Seas and Rivers (Hurst, 2023). Kaamil talks to Rohingya refugees in Bangladesh and beyond to understand how this community has tried to survive years of neglect and at times hostility from the governments and institutions meant to look after them.
In this interview, Kaamil and I talk about the Rohingya population, their lives in the refugee camps, and their attempts to make a life for themselves.
Kaamil Ahmed is a journalist at The Guardian, covering international development, who previously lived in and reported from Jerusalem, Bangladesh and Turkey.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of I Feel No Peace. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
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Crispin Brooks and Kiril Feferman's edited volume Beyond the Pale: The Holocaust in the North Caucasus (U Rochester Press, 2020) is the first book devoted exclusively to the Holocaust in the North Caucasus, exploring mass killings, Jewish responses, collaboration, and memory in a region barely known in this context.
When war between the Soviet Union and Germany broke out in 1941, thousands of refugees - many of whom were Jews - poured from war-stricken Ukraine, Crimea, and other parts of Russia into the North Caucasus. Hoping to find safety, they came to a region the Soviets had struggled to pacify over the preceding 20 years of their rule. The Jewish refugees were in especially unfamiliar territory, as the North Caucasus had been mostly off-limits to Jews before the Soviets arrived, and most local Jewish communities were thus small. The region was not known as a hotbed of traditional antisemitism. Nevertheless, after occupying the North Caucasus in the summer and autumn of 1942, the Germans exterminated all the Jews they found - at least 30,000 - aided by local collaborators.
While scholars have focused on local collaboration during the German occupation and on the subsequent Soviet deportations of entire North Caucasian ethnic groups, the region has largely escaped the attention of Holocaust researchers. This volume, the first book-length study devoted exclusively to the Holocaust in the North Caucasus, addresses that gap. Contributors present richly documented essays on such topics as German killing operations, decision-making by Jewish refugees, local collaboration, rescue, and memory, taking care to integrate their findings into the broader contexts of Holocaust, North Caucasian, Russian, and Soviet history.
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The collapse of the USSR was relatively bloodless. The Chechen Wars were not. A tiny nation on the edge of Russia, Chechnya brought one of the largest armies in the world to its knees. Elena Pedigo Clark, Trauma and Truth: Teaching Russian Literature on the Chechen Wars (Academic Studies Press, 2023) examines significant works about these wars by some of Russia’s leading contemporary war authors, including Anna Politkovskaya, Arkady Babchenko, and Zakhar Prilepin. Combining close reading of the texts with descriptions of the authors’ social and political activities and suggestions on how to teach these challenging authors and texts, Trauma and Truth traces the psychological effects of the wars on their participants, and concludes with a discussion of what this means for Russia today.
Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
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Anastasia Lysyvets’s memoir Tell us about a happy life … (Skazhy pro shchaslyve zhyttia …), published in Kyiv in 2009 and now available for the first time in an English translation, is one of the most powerful testimonies of a victim of the Holodomor, the Great Famine of 1932–1933 in Ukraine. This mass starvation was organized by the Soviet regime and resulted in millions of deaths by hunger. The simple village teacher Lysyvets’s testimony, written during the 1970s and 1980s without hope of publication, depicts pain, death, and hunger as few others do.
In The Holodomor and the Origins of the Soviet Man: Reading the Testimony of Anastasia Lysyvets (Ibidem Press, 2022), Vitalii Ogiienko explains how traumatic traces found their way into Lysyvets’s text. He proposes that the reader develops an alternative method of reading that replaces the usual ways of imagining with a focus on the body and that detects mechanisms of transmission of the original Holodomor experience through generations.
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Auschwitz is perhaps the best-known memorial site in the world. Epicenter of the Nazi extermination campaign of Europe’s Jewish population, the Auschwitz-Birkenau camp system also held over 400,000 inmates (Jews and Gentiles both) in unspeakable conditions. Famous survivors such as Elie Wiesel and Primo Levi are widely read by high-schoolers and undergraduates, but a synoptic overview of the human experience and emotions of the Auschwitz inmates has long been missing. Piotr M.A. Cywiński, the director of Poland’s Auschwitz-Birkenau State Museum, has produced a monumental 590-page work that seeks to fill this gap. On the basis of tens of thousands of pages of survivor testimony – some published, some drawn directly from the archives – Cywiński has assembled a topical overview of the Auschwitz “experience,” ranging from loneliness to empathy, numbness to decency, hunger to suicide, sex to religious faith.
Auschwitz: A Monograph on the Human (Auschwitz-Birkenau State Museum, 2022) is a breakthrough new pedagogical and reference tool for scholars of the Holocaust, genocide studies, and World War II.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
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Hypocrisy and Human Rights: Resisting Accountability for Mass Atrocities (Cornell University Press, 2022) examines what human rights pressure does when it does not work. Repressive states with absolutely no intention of complying with their human rights obligations often change course dramatically in response to international pressure. They create toothless commissions, permit but then obstruct international observers' visits, and pass showpiece legislation while simultaneously bolstering their repressive capacity.
Covering debates over transitional justice in Sri Lanka, Myanmar, Cambodia, Democratic Republic of the Congo, and other countries, Kate Cronin-Furman investigates the diverse ways in which repressive states respond to calls for justice from human rights advocates, UN officials, and Western governments who add their voices to the victims of mass atrocities to demand accountability. She argues that although international pressure cannot elicit compliance in the absence of domestic motivations to comply, the complexity of the international system means that there are multiple audiences for both human rights behavior and advocacy and that pressure can produce valuable results through indirect paths.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
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Today I talked to the translators of Marianna Kiyanovska's The Voices of Babyn Yar (HURI, 2022), Max Rosochinsky and Oksana Maksymchuk.
With this collection of stirring poems the award-winning Ukrainian poet honors the victims of the Holocaust by writing their stories of horror, death, and survival in their own imagined voices. Artful and carefully intoned, the poems convey the experiences of ordinary civilians going through unbearable events leading to the massacre at Kyiv’s Babyn Yar from a first-person perspective to an effect that is simultaneously immersive and estranging. While conceived as a tribute to the fallen, the book raises difficult questions about memory, responsibility, and commemoration of those who had witnessed an evil that verges on the unspeakable.
Nataliya Shpylova-Saeed has a Ph.D. in Slavic languages and literatures (Indiana University, 2022).
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During World War II, the Germans put the Jews in Nazi-occupied Poland into ghettos which restricted their movement and, most crucially for their survival, access to food. The Germans saw the Jews as 'useless eaters, ' and denied them sufficient food for survival. The hunger which resulted from this intentional starvation impacted every aspect of Jewish life inside the ghettos.
The Atrocity of Hunger: Starvation in the Warsaw, Lodz and Krakow Ghettos during World War II (Cambridge UP, 2023) focuses on the Jews in the Lódź, Warsaw, and Kraków ghettos as they struggled to survive the deadly Nazi ghetto and, in particular, the genocidal famine conditions. Jews had no control over Nazi food policy but they attempted to survive the deadly conditions of Nazi ghettoization through a range of coping mechanisms and survival strategies. In this book, Helene Sinnreich explores their story, drawing from diaries and first-hand accounts of the victims and survivors. This title is also available as Open Access on Cambridge Core.
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When Pope Pius XII died in 1958, his papers were sealed in the Vatican Secret Archives, leaving unanswered questions about what he knew and did during World War II. Those questions have only grown and festered, making Pius XII one of the most controversial popes in Church history, especially now as the Vatican prepares to canonize him.
In 2020, Pius XII’s archives were finally opened, and David I. Kertzer—widely recognized as one of the world’s leading Vatican scholars—has been mining this new material ever since, revealing how the pope came to set aside moral leadership in order to preserve his church’s power.
Based on thousands of never-before-seen documents not only from the Vatican, but from archives in Italy, Germany, France, Britain, and the United States, The Pope at War: The Secret History of Pius XII, Mussolini, and Hitler (Random House, 2022) paints a new, dramatic portrait of what the pope did and did not do as war enveloped the continent and as the Nazis began their systematic mass murder of Europe’s Jews. The book clears away the myths and sheer falsehoods surrounding the pope’s actions from 1939 to 1945, showing why the pope repeatedly bent to the wills of Hitler and Mussolini.
Just as Kertzer’s Pulitzer Prize–winning The Pope and Mussolini became the definitive book on Pope Pius XI and the Fascist regime, The Pope at War is destined to become the most influential account of his successor, Pius XII, and his relations with Mussolini and Hitler. Kertzer shows why no full understanding of the course of World War II is complete without knowledge of the dramatic, behind-the-scenes role played by the pope.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at [email protected]. She's on Twitter @embracingwisdom. She blogs here.
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Dr. Ari Joskowicz, Associate Professor of Jewish Studies and History at Vanderbilt University, is the author of Rain of Ash: Roma, Jews, and the Holocaust (Princeton University Press, 2023). Jews and Roma died side by side in the Holocaust, yet the world has not recognized their destruction equally. In postwar decades, the Jewish experience of genocide increasingly occupied the attention of legal experts, scholars, curators, and politicians, while the genocide of Europe’s Roma went largely ignored. Dr. Joskowicz tells the story of how Roma turned to Jewish institutions, funding sources, and professional networks as they sought to gain recognition and compensation for their wartime suffering. Rain of Ash recounts the entanglement of Jewish and Romani quests for justice, challenges us to rethink the way we remember the Holocaust, and probes the means by which historical narratives are made and transmitted.
Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University.
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In Still Life with Bones: Genocide, Forensics, and What Remains (Crown, 2023), anthropologist Alexa Hagerty learns to see the dead body with a forensic eye. She examines bones for marks of torture and fatal wounds—hands bound by rope, machete cuts—and also for signs of identity: how life shapes us down to the bone. A weaver is recognized from the tiny bones of the toes, molded by kneeling before a loom; a girl is identified alongside her pet dog. In the tenderness of understanding these bones, forensics not only offers proof of mass atrocity but also tells the story of each life lost.
Working with forensic teams at mass grave sites and in labs, Hagerty discovers how bones bear witness to crimes against humanity and how exhumation can bring families meaning after unimaginable loss. She also comes to see how cutting-edge science can act as ritual—a way of caring for the dead with symbolic force that can repair societies torn apart by violence.
Weaving together powerful stories about investigative breakthroughs, histories of violence and resistance, and her own forensic coming-of-age, Hagerty crafts a moving portrait of the living and the dead.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
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Perpetrators of mass violence are commonly regarded as evil. Their violent nature is believed to make them commit heinous crimes as members of state agencies, insurgencies, terrorist organizations, or racist and supremacist groups. Upon close examination, however, perpetrators are contradictory human beings who often lead unsettlingly ordinary and uneventful lives.
Drawing on decades of on-the-ground research with perpetrators of genocide, mass violence, and enforced disappearances in Cambodia and Argentina, Antonius Robben and Alex Hinton explore how researchers go about not just interviewing and writing about perpetrators, but also processing their own emotions and considering how the personal and interpersonal impact of this sort of research informs the texts that emerge from them. Through interlinked ethnographic essays, methodological and theoretical reflections, and dialogues between the two authors, Perpetrators: Encountering Humanity's Dark Side (Stanford UP, 2023) conveys practical wisdom for the benefit of other researchers who face ruthless perpetrators and experience turbulent emotions when listening to perpetrators and their victims. Perpetrators rarely regard themselves as such, and fieldwork with perpetrators makes for situations freighted with emotion. Research with perpetrators is a difficult but important part of understanding the causes of and creating solutions to mass violence, and Robben and Hinton use their expertise to provide insightful lessons on the epistemological, ethical, and emotional challenges of ethnographic fieldwork in the wake of atrocity.
Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
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The lens of apartheid-era Jewish commemorations of the Holocaust in South Africa reveals the fascinating transformation of a diasporic community. Through the prism of Holocaust memory, Roni Mikel Arieli's Remembering the Holocaust in a Racial State: Holocaust Memory in South Africa from Apartheid to Democracy (1948-1994) (de Gruyter, 2022) examines South African Jewry and its ambivalent position as a minority within the privileged white minority. Grounded in research in over a dozen archives, the book provides a rich empirical account of the centrality of Holocaust memorialization to the community's ongoing struggle against global and local antisemitism. Most of the chapters focus on white perceptions of the Holocaust and reveals the tensions between the white communities in the country regarding the place of collective memories of suffering in the public arena. However, the book also moves beyond an insular focus on the South African Jewish community and in very different modality investigates prominent figures in the anti-apartheid struggle and the role of Holocaust memory in their fascinating journeys towards freedom.
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Born a German Jew in 1915, Rudy Baum was eighty-six years old when he sealed the garage door of his Dallas home, turned on the car ignition, and tried to end his life. After confronting her father’s attempted suicide, Karen Baum Gordon, Rudy’s daughter, began a sincere effort to understand the sequence of events that led her father to that dreadful day in 2002. What she found were hidden scars of generational struggles reaching back to the camps and ghettos of the Third Reich.
In The Last Letter: A Father's Struggle, a Daughter's Quest, and the Long Shadow of the Holocaust (U Tennessee Press, 2021), Gordon explores not only her father’s life story, but also the stories and events that shaped the lives of her grandparents—two Holocaust victims that Rudy tried in vain to save in the late 1930s and early years of World War II. This investigation of her family’s history is grounded in eighty-eight letters written mostly by Julie Baum, Rudy’s mother and Karen’s grandmother, to Rudy between November 1936 and October 1941. In five parts, Gordon examines pieces of these well-worn, handwritten letters and other archival documents in order to discover what her family experienced during the Nazi period and the psychological impact that reverberated from it in the generations that followed.
Part of the Legacies of War series, The Last Letter is a captivating family memoir that spans events from the 1930s and Hitler’s rise to power, through World War II and the Holocaust, to the present-day United States. In recreating the fatal journeys of her grandparents and tracing her father’s efforts to save them an ocean away in America, Gordon discovers the forgotten fragments of her family’s history and a vivid sense of her own Jewish identity. By inviting readers along on this journey, Gordon manages to honor victim and survivor alike and shows subsequent generations—now many years after the tragic events of World War II—what it means to remember.
AJ Woodhams hosts the "War Books" podcast. You can subscribe on Apple here and on Spotify here. War Books is on YouTube, Facebook and Instagram.
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Melanie 0'Brien's book From Discrimination to Death: Genocide Process Through a Human Rights Lens (Routledge, 2022) studies the process of genocide through the human rights violations that occur during genocide. Using individual testimonies and in-depth field research from the Armenian Genocide, Holocaust and Cambodian Genocide, this book demonstrates that a pattern of specific escalating human rights abuses takes place in genocide. Offering an analysis of all these particular human rights as they are violated in genocide, the author intricately brings together genocide studies and human rights, demonstrating how the ‘crime of crimes’ and the human rights law regime correlate. The book applies the pattern of rights violations to the Rohingya Genocide, revealing that this pattern could have been used to prevent the violence against the Rohingya, before advocating for a greater role for human rights oversight bodies in genocide prevention.
The pattern ascertained through the research in this book offers a resource for governments and human rights practitioners as a mid-stream indicator for genocide prevention. It can also be used by lawyers and judges in genocide trials to help determine whether genocide took place. Undergraduate and postgraduate students, particularly of genocide studies, will also greatly benefit from this book.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
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Authentic, harrowing, and inspirational, Survivors Uncensored contains more than 100 recollections of events narrated by those who lived through the tragic events when Rwanda turned to darkness. The diversity of experiences sets this book apart from what has already been written about the genocide and massacres in Rwanda and the Great Lakes region of Africa. These stories bring to light the experiences of both Rwandans and non-Rwandans before, during, and after the genocide of 1994 and contribute to truth-telling, restoring justice, emancipating participants and fostering lasting peace, all while inspiring the readers.
This collection of memories paves the way for a traumatized region to find a healing process and work toward a society where all the perpetrators of these crimes against humanity are known and held accountable for their actions. One of the lead authors Claude Gatebuke speaks about the collection, the process of creating it, and its meaning for survivors.
Christopher P. Davey is Visiting Assistant Professor at Clark University's Strassler Center for Holocaust and Genocide Studies.
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Birds of Prey: Hitler's Luftwaffe, Ordinary Soldiers, and the Holocaust in Poland (Ibidem Press, 2021) is a microhistory of the Nazi occupation of Białowieźa Forest, Poland’s national park. The narrative stretches from Göring’s palatial lifestyle to the common soldier on the ground killing Jews, partisans, and civilians. Based entirely on previously unpublished sources, the book is the synthesis of six areas of research: Hitler’s Luftwaffe, the hunt and environmental history, military geography, Colonialism and Nazi Lebensraum, the Holocaust, and the war in the East. By weaving together a narrative about Hermann Göring, his inner circle, and ordinary soldiers, the book reveals the Nazi ambition to draw together East Prussia, the Bialystok region, and Ukraine into a common eastern frontier of the Greater German state, revealing how the Luftwaffe, the German hunt, and the state forestry were institutional perpetrators of Lebensraum and genocide. Up until now the Luftwaffe had not been identified in specific acts of genocide or placed at large scale killings of Jews, civilians, and partisans. This gap in the historical record had been facilitated by the destruction of the Luftwaffe’s records in 1945. Through a forensic and painstaking process of piecing together scraps of evidence over two decades, and utilizing Geographical Information System software, Philip W. Blood managed to decipher previously obscure reports and expose patterns of Nazi atrocities.
AJ Woodhams hosts the "War Books" podcast. You can subscribe on Apple here and on Spofity here. War Books in on YouTube and on Facebook.
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Spring 1944. A Jewish family is murdered in a remote Ukrainian village. Who were they? Who were the killers?
Three generations later, an Israeli woman and a British man of Ukrainian origins set out to find out how their families were implicated in this crime. They also discover how this untold murder has warped their own lives.
Narrated by an unnamed historian, and based on fragments of memories, testimonies, diaries, letters and confessions, The Butterfly and the Axe (Amsterdam Publishers, 2023) seeks to fill a gap in the historical record of the Holocaust by reimagining those who were murdered and erased from memory, and to shed light on the transgenerational effects of trauma.
Omer Bartov was born in Israel and teaches history in the United States. His mother emigrated from Galicia to Palestine before World War II. Most of the rest of his family were murdered under unknown circumstances in the Holocaust.
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Today I talked to historian Chris Web about two books detailing the workings of the Nazi extermination camps:
You can hear Webb discuss his work on the Belzec Death Camp here.
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If We Had Wings We Would Fly to You: A Soviet Jewish Family Faces Destruction 1941-42 (Academic Studies Press, 2020) is the first work in any language that offers both an overarching exploration of the flight and evacuation of Soviet Jews viewed at the macro level, and a personal history of one Soviet Jewish family. It is also the first study to examine Jewish life in the Northern Caucasus, a Soviet region that history scholars have rarely addressed. Drawing on a collection of family letters, Kiril Feferman provides a history of the Ginsburgs as they debate whether to evacuate their home of Rostov-on-Don in southern Russia and are eventually swept away by the Soviet-German War, the German invasion of Soviet Russia, and the Holocaust. The book makes a significant contribution to the history of the Holocaust and Second World War in the Soviet Union, presenting one Soviet region as an illustration of wartime social and media politics.
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In To Save Heaven and Earth: Rescue in the Rwandan Genocide (Cornell UP, 2023), Jennie E. Burnet considers people who risked their lives in the 1994 Rwandan genocide of Tutsi to try and save those targeted for killing. Many genocide perpetrators were not motivated by political ideology, ethnic hatred, or prejudice. By shifting away from these classic typologies of genocide studies and focusing instead on hundreds of thousands of discrete acts that unfold over time, Burnet highlights the ways that complex decisions and behaviors emerge in the social, political, and economic processes that constitute a genocide.
To Save Heaven and Earth explores external factors, such as geography, local power dynamics, and genocide timelines, as well as the internal states of mind and motivations of those who effected rescues. Framed within the interdisciplinary scholarship of genocide studies and rooted in cultural anthropology methodologies, this book presents stories of heroism and of the good done amid the evil of a genocide that nearly annihilated Rwandan Tutsi and decimated the Hutu and Twa who were opposed to the slaughter.
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Francine Lazarus survived WWII in Belgium hidden with strangers, isolated from her family, and moved from place to place. She witnessed murder and was often injured herself. With her father murdered in Auschwitz, her story continues post-war with the young Francine, neglected and abused by her family, being sent into foster care. At 13 she was sent to work and forced to abandon education. Like most child Survivors, she was told to forget about her war experiences. After an involuntary migration to Australia, her life began to improve. She created a loving family and, in middle age, earned a bachelor's and master's degrees. However, this testimony is much more than a chronicle of Francine's life. Plagued by secrecy, guilt, and shame, she explains how silence affected her life, and the events that prompted her to share her story.
A Hidden Jewish Child from Belgium: Survival, Scars and Healing (Vallentine Mitchell, 2017) is particularly valuable because Francine relates her memories, emotions and introspection to the existing literature on Hidden Children. The research on her life, family and their history (including books, papers, archives, and museum documents) is interspersed throughout the book, offering a detailed portrayal of her situation. This description by a Survivor of her reconstruction and self-healing process is rare in existing literature. Furthermore, her immigration, part of the recovery process, is a fascinating and under-researched topic, which allows for a unique insight into post-war expatriation. The issue of reconstruction is what makes this book a considerable addition to current literature. It fills the gap between the intimacy of individual memoirs and the past ten years' academic research conducted on elderly hidden Jewish children by historians, psychologists, and other professionals.
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Why have the founding members of the United Nations (the P5) evaded accountability for their crimes of genocide?
Jeff Bachman, of the American University School of International Service, provides an answer in his book, The Politics of Genocide: From the Genocide Convention to the Responsibility to Protect (Rutgers UP, 2022). It starts with an analysis of the processes that led to the adoption of the United Nations’ Convention on the Prevention and Punishment of the Crime of Genocide in December 1948. It ends with a call of the “self-perpetuating” implications of Western impunity for genocidal violence, at home and abroad. Bachman narrows in on the five permanent members of the UN Security Council to highlight the structural inequality baked into the Genocide Convention. The result is a cogent and devastating evaluation of the ways in which the Western powers of the P5 -- the US in particular -- are assumed to act in good faith when it comes to preventing and punishing acts of genocide.
Susan Thomson is an Associate Professor of Peace and Conflict Studies at Colgate University. I like to interview pretenure scholars about their research. I am particularly keen on their method and methodology, as well as the process of producing academic knowledge about African places and people.
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This is a continuation of a discussion with Jack Comforty about his book (with Martha Aladjem Bloomfield) The Stolen Narrative of the Bulgarian Jews and the Holocaust (Rowman and Littlefield, 2021). The first part of the discussion is here.
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Peter Hayes's book Why? Explaining the Holocaust (Norton, 2017) explores one of the most tragic events in human history by addressing eight of the most commonly asked questions about the Holocaust: Why the Jews? Why the Germans? Why murder? Why this swift and sweeping? Why didn't more Jews fight back more often? Why did survival rates diverge? Why such limited help from outside? What legacies, what lessons?
An internationally acclaimed scholar, Hayes brings a wealth of research and experience to bear on conventional views of the Holocaust, dispelling many misconceptions and challenging some of the most prominent recent interpretations.
Joe Tasca is a host and a reporter for the NPR affiliate in Providence, Rhode Island.
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Stephanie Wolfe, Matthew Kane and Tawia Ansah's In the Shadow of Genocide: Justice and Memory Within Rwanda (Routledge, 2023) brings together scholars and practitioners for a unique inter-disciplinary exploration of justice and memory within Rwanda. It explores the various strategies the state, civil society, and individuals have employed to come to terms with their past and shape their future. The main objective and focus is to explore broad and varied approaches to post-atrocity memory and justice through the work of those with direct experience with the genocide and its aftermath. This includes many Rwandan authors as well as scholars who have conducted fieldwork in Rwanda. By exploring the concepts of how justice and memory are understood the editors have compiled a book that combines disciplines, voices, and unique insights that are not generally found elsewhere.
Including academics and practitioners of law, photographers, poets, members of Rwandan civil society, and Rwandan youth this book will appeal to scholars and students of political science, legal studies, French and francophone studies, African studies, genocide and post-conflict studies, development and healthcare, social work, education and library services.
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Our People: Discovering Lithuania's Hidden Holocaust (Rowman & Littlefield, 2020) traces the quest for the truth about the Holocaust in Lithuania by two ostensible enemies: Rūta a descendant of the perpetrators, Efraim a descendant of the victims. Rūta Vanagaite, a successful Lithuanian writer, was motivated by her recent discoveries that some of her relatives had played a role in the mass murder of Jews and that Lithuanian officials had tried to hide the complicity of local collaborators. Efraim Zuroff, a noted Israeli Nazi hunter, had both professional and personal motivations. He had worked for years to bring Lithuanian war criminals to justice and to compel local authorities to tell the truth about the Holocaust in their country. The facts that his maternal grandparents were born in Lithuania and that he was named for a great-uncle who was murdered with his family in Vilnius with the active help of Lithuanians made his search personal as well.
Our People exposes the significant role in implementing the Final Solution played by local political leaders and the prewar Lithuanian administration that remained in place during the Nazi occupation. It also tackles the sensitive issue of the motivation of thousands of ordinary Lithuanians who were complicit in the murder of their Jewish neighbors. At the heart of the book, these are the issues that Rūta and Efraim discuss, debate, and analyze as they crisscross the country to visit dozens of Holocaust mass murder sites in Lithuania and neighboring Belarus. This book follows them on their remarkable journey as they search for neglected graves, interview eyewitnesses, and uncover hints of the rich life that had existed in hundreds of Jewish communities throughout Lithuania.
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The Stolen Narrative of the Bulgarian Jews and the Holocaust (Lexington Books, 2021) collects narratives of Bulgarian Jews who survived the Holocaust. Through the analysis of eye-witness testimonies, archival documents, photographs, and researchers' investigations, the authors weave a complex tapestry of voices that were previously underrepresented, ignored, and denied. Taken together, the collected memories offer an alternative perspective that counters official accounts and corroborates war crimes.
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In this podcast episode, Greg Marchildon interviews Mark Celinscak, the author of Kingdom of Night: Witnesses to the Holocaust published by the University of Toronto Press in 2022. Although liberated by British troops, Bergen-Belsen concentration camp was observed by a large number of Canadians who left a sizeable written and photographic record. In addition, war artists such Alex Colville who would become known as Canada’s “painter laureate” sketched and painted the horrific conditions of the prisoners and dead bodies strewn about the camp. After years of research, Celinscak has assembled and organized these reports, letters and images into a compelling book. He is currently the Louis and Frances Blumkin Professor of Holocaust & Genocide Studies at the University of Nebraska at Omaha. Before this, he was a postdoctoral fellow at the United States Holocaust Memorial Museum in Washington, DC.
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In the early days of World War II, as Nazi Germany brutally invaded and occupied neighboring countries around Europe, hundreds of Norwegian police officers were commanded to carry out the orders of the Nazi occupiers of their homeland - Norway. They refused. Even under threat of death, they refused. Their refusal led to their imprisonment and their removal from Norway, ultimately to KZ-Stutthof in eastern Poland, where an elaborate network of concentration and death camps had been created mainly for Jews and Poles. Author Tore Jørgensen's father was one of those police officers.
Stutthof Diaries Collection: For Truth & Honor (FriesenPress, 2022) is a recounting of these heroes' experiences, both in trying to maintain national pride and order in Norway before their expulsion and in trying to stay alive and outlast mental and physical exhaustion while in detainment. Over the last 22 years, as a labor of love and duty to preserve, Jørgensen gathered a large number of diaries and memoirs in which the police, true to their training, recorded the details of their experiences. These articulate witness accounts have provided a record that is exceptional - a treasure trove of anecdotes describing how personal sacrifice can triumph over purposeless greed and violence.
The story of these Norwegian police officers is a story that celebrates the redemptive force of conscious choice against evil, of how love and compassion can help people through some of the darkest periods of their lives. Through their stories, the Norwegian police officers, loyal to their country and each other while reaching out to aid their fellow sufferers at the same time that they struggled for their own survival, urge readers to not repeat the history and the myth of racial superiority that led to the rise of Nazism.
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Monumental Names: Archival Aesthetics and the Conjuration of History in Moscow (Routledge, 2022) asks us to consider: what stands behind the propensity to remember victims of mass atrocities by their personal names? Grounded in ethnographic and archival research with Last Address and Memorial, one of the oldest independent archives of Soviet political repressions in Moscow and a winner of the Nobel Peace Prize, Galina Oustinova-Stjepanovic examines a version of archival activism that is centred on various practices of documentation and commemoration of many dead victims of historical violence in Russia to understand what kind of historicity is produced when a single name is added to an endless list.
What do acts of accumulation of names of the dead affirm when they are concretised in monuments and performance events? The key premise is that multimodal inscriptions of names of the dead entail a political, aesthetic and conceptual movement between singularity and multitude that honours each dead name yet conveys the scale of a mass atrocity without reducing it to a number.
Drawing on anthropology, history, philosophy, and aesthetic theory, the book yields a new perspective on the politics of archival and historical justice while it critically engages with the debates on relations and distinctions between names and numbers of the dead, monumental art and its political effects, law and history, image and text, the specific one and the infinite many.
Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology and a volunteer at Interference Archive. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.
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Chris Webb's The Belzec Death Camp: History, Biographies, Remembrance (Ibidem, 2016) is a comprehensive account of the Belzec death camp in Poland, which was the first death camp to use static gas chambers as part of the Aktion Reinhardt mass murder program. It covers the construction and the development of the mechanisms of mass murder. The story is painstakingly told from all sides—the Jewish inmates, the perpetrators, and the Polish inhabitants of the village of Belzec, who lived near the factory of death. A major part of this work is the Jewish Roll of Remembrance, which covers the few survivors and the lives of some of the Jews among the many hundreds of thousands who perished in Belzec. The book is richly illustrated with historical and modern photographs, some of which are previously unpublished, as well as documents and drawings.
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The Holocaust in Romania: The Destruction of Jews and Roma Under the Antonescu Regime, 1940-1944 (Rowman & Littlefield, 2022), Radu Ioanid explores in great detail the physical destruction of Romania's Jewish and Roma communities, including the pogroms of Bucharest and Iaşi as well as the deportations and the massacres from Bessarabia, Bukovina, and Transnistria. Based on thousands of archival documents and testimonies of survivors, The Holocaust in Romania sheds new light on Romania's prefascist and fascist antisemitic legislation and its implementation. New chapters consider the forced labor of the Jews, persecution by the Protestant churches, and the decision-making process of the Antonescu government in its treatment of Jews and Roma. With this book, the Romanian Holocaust will no longer be forgotten.
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The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany (Princeton UP, 2010) documents the process, and relative ease, with which institutions of higher learning and the religious establishment, can be corrupted by political ideology and power.
In Germany of the 1930’s the thin cloak of religion covered and sanitized the murderous evil of Naziism.
Was Jesus a Nazi?
During the Third Reich, German Protestant theologians, motivated by racism and tapping into traditional Christian anti-Semitism, redefined Jesus as an Aryan and Christianity as a religion at war with Judaism. In 1939, these theologians established the Institute for the Study and Eradication of Jewish Influence on German Religious Life. In The Aryan Jesus, Susannah Heschel shows that during the Third Reich, the Institute became the most important propaganda organ of German Protestantism, exerting a widespread influence and producing a nazified Christianity that placed anti-Semitism at its theological center.
Based on years of archival research, The Aryan Jesus examines the membership and activities of this controversial theological organization. With headquarters in Eisenach, the Institute sponsored propaganda conferences throughout the Nazi Reich and published books defaming Judaism, including a dejudaized version of the New Testament and a catechism proclaiming Jesus as the savior of the Aryans. Institute members--professors of theology, bishops, and pastors--viewed their efforts as a vital support for Hitler's war against the Jews. Heschel looks in particular at Walter Grundmann, the Institute's director and a professor of the New Testament at the University of Jena. Grundmann and his colleagues formed a community of like-minded Nazi Christians who remained active and continued to support each other in Germany's postwar years.
The Aryan Jesus raises vital questions about Christianity's recent past and the ambivalent place of Judaism in Christian thought.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at [email protected]. She's on Twitter @embracingwisdom. She blogs here.
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In the midst of the Second World War, Central and East European governments-in-exile struggled to make their voices heard as they reported back to the Allies and sought to reach mass Allied publics with eyewitness testimony of German atrocities committed in their respective homelands. The most striking case is that of Poland, whose wartime exile government served as the principal conduit for first-hand testimony (much of which was initially ignored, questioned, or suppressed by the major Allies) of both the Holocaust and the German occupiers’ mass repression and killing of non-Jewish Poles. Historian Michael Fleming offers a rich and unprecedented take on the story of Poles’ contributions to the emergence of a global legal regime for prosecuting war crimes, by reconstructing the central contribution of the Polish War Crimes Office in London to the emergence, successful work, and postwar legacy of the UN War Crimes Commission.
In the Shadow of the Holocaust: Poland, the United Nations War Crimes Commission, and the Search for Justice (Cambridge University Press, 2022) is a ground-breaking intervention in global legal history, in Polish history, and in the history of the transition from World War II to the Cold War.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
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Fort Breendonk was built in the early 1900s to protect Antwerp, Belgium, from possible German invasion. Damaged at the start of World War I, it fell into disrepair . . . until the Nazis took it over after their invasion of Belgium in 1940. Never designated an official concentration camp by the SS and instead labeled a "reception" camp where prisoners were held until they were either released or transported, Breendonk was no less brutal. About 3,600 prisoners were held there--just over half of them survived. As one prisoner put it, "I would prefer to spend nineteen months at Buchenwald than nineteen days at Breendonk."
In The Prisoners of Breendonk: Personal Histories from a World War II Concentration Camp (Mariner Books, 2020), , James M. Deem pieces together the story of the camp by telling the stories of its victims--Jews, communists, resistance fighters, and common criminals--for the first time in an English-language publication. Leon Nolis's haunting photography of the camp today accompanies the wide range of archival images.
The story of Breendonk is one you will never forget.
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International criminal justice is, at its core, an anti-atrocity project. Yet just what an 'atrocity' is remains undefined and undertheorized. Randle C. DeFalco's book Invisible Atrocities: The Aesthetic Biases of International Criminal Justice (Cambridge UP, 2022) examines how associations between atrocity commission and the production of horrific spectacles shape the processes through which international crimes are identified and conceptualized, leading to the foregrounding of certain forms of mass violence and the backgrounding or complete invisibilization of others. In doing so, it identifies various, seemingly banal ways through which international crimes may be committed and demonstrates how the criminality of such forms of violence and abuse tends to be obfuscated.
DeFalco suggests that the failure to address these 'invisible atrocities' represents a major flaw in the current international criminal justice system, one that produces a host of problematic repercussions and undermines the legal legitimacy of international criminal law itself.
Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
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How do states and societies confront the legacies of war and occupation, and what do truth, guilt, and justice mean in that process?
In Ghosts of War: Nazi Occupation and Its Aftermath in Soviet Belarus (Cornell UP, 2022), Franziska Exeler examines people's wartime choices and their aftermath in Belarus, a war-ravaged Soviet republic that was under Nazi occupation during the Second World War.
After the Red Army reestablished control over Belarus, one question shaped encounters between the returning Soviet authorities and those who had lived under Nazi rule, between soldiers and family members, reevacuees and colleagues, Holocaust survivors and their neighbors: What did you do during the war?
Ghosts of War analyzes the prosecution and punishment of Soviet citizens accused of wartime collaboration with the Nazis and shows how individuals sought justice, revenge, or assistance from neighbors and courts. The book uncovers the many absences, silences, and conflicts that were never resolved, as well as the truths that could only be spoken in private, yet it also investigates the extent to which individuals accommodated, contested, and reshaped official Soviet war memory. The result is a gripping examination of how efforts at coming to terms with the past played out within, and at times through, a dictatorship.
Jill Massino is a scholar of modern Eastern Europe with a focus on Romania, gender, and everyday life.
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On September 2, 1945, Japan surrendered to the United States, ending the Second World War. Yet the Japanese invasion had upended the old geopolitical structures of European empires, leaving old imperial powers on the decline and new groups calling for independence on the rise.
That unsteady situation sparked a decade of conflict: in Indonesia, in Vietnam, in China and in Korea, as esteemed military historian Professor Ronald Spector writes about in his latest book, A Continent Erupts: Decolonization, Civil War, and Massacre in Postwar Asia, 1945–1955, published by W. W. Norton in 2023.
In this interview, Ronald and I talk about the decade of conflict following the Second World War–and whether these conflicts were inevitable in the postcolonial, Cold War world.
Ronald H. Spector, professor emeritus of history and international relations at George Washington University, is the author of seven books, including Eagle Against the Sun: The American War With Japan (Free Press: 1984) and In the Ruins of Empire: The Japanese Surrender and the Battle for Postwar Asia (Random House: 2008).
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of A Continent Erupts. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
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In the chaos of the end of WWI, the Russian Civil War, and a brief period of Ukrainian independence there occurred a series of massacres of German Mennonites. Sean Patterson's recent book Makhno and Memory: Anarchist and Mennonite Narratives of Ukraine's Civil War, 1917-1921 (University of Manitoba Press, 2020) analyzes the varying historical memories of these massacres. Patterson's book raises numerous and timely issues of national memory and identity, and contains much poignant reflection on the problems faced by an historically pacifist community facing down violent circumstances. What it means to be a member of a national community is an interesting and important question in any circumstances, but the construction of Ukrainian national identity is a subject of more-than-casual interest, in 2022. Makhno and Memory discusses a complicated and important series of event in accessible fashion, and usefully circumscribes what can and cannot be known about Nestor Makhno's specific role in those events.
Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.
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Kiril Feferman's The Holocaust in the Crimea and the North Caucasus (Yad Vadhem, 2016) presents a comprehensive account of the Jews in the Crimea and the North Caucasus in the Holocaust years. Based on extensive archival research, Feferman covers the life and destruction of the Jewish population in the region and describes in detail the relations between Jews and non-Jews before and during the war; the evacuation of Jews into these regions and out of them; the German occupation and the annihilation of the Ashkenazi Jewish population; the fate of non-Ashkenazi Jews in the area; Jewish responses; and reactions of local populations, including Cossacks, devout Orthodox Christians and Muslims.
Objective factors, such as the availability of German manpower and food, weather and geographic conditions, in addition to subjective factors, such as the attitudes of Wehrmacht commanders, left their imprint on the implementation of the “Final Solution” policy in these areas. By the time the Germans occupied the Crimea in November 1941, it was absolutely clear to them that the Jews had to be eliminated. All the more so when they came to dominate the North Caucasus in the summer of 1942. Yet, the Nazi decision-makers were vexed by the need to clarify who was a Jew. The case of the Ashkenazi Jews was clear-cut, and their fate was similar to that of their brethren elsewhere in Europe. However, the Germans faced a formidable difficulty in categorizing the non-Ashkenazi Karaites and Krymchaks in the Crimea, and Mountain Jews in the North Caucasus, who, according to the Nazi world-view, shared some but not all racial and religious characteristics of Jews. Subsequently, German investigation involved a thorough pseudo-scientific analysis of racial and religious features by the Nazi academy, as well as SS “researchers.”
Set against the background of the ongoing murder of Ashkenazi Jews in these regions and local politics with geo-political implications, this research title also focuses on the support – or lack thereof – lent to Karaites, Krymchaks and Mountain Jews by local Muslims. These interwoven histories cover a hitherto unexplored terrain in Holocaust history, and offer a fascinating window into the history of the Crimea and the North Caucasus and the fate of their Jewish inhabitants during World War II.
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Beverley Chalmers's book Betrayed: Child Sex Abuse in the Holocaust (Grosvenor House, 2020) exposes a taboo aspect of Holocaust history; the sexual abuse of children. Children were sexually assaulted in ghettos, camps, on transit trains, while in hiding, and even when sent to supposed safety outside Europe. The Nazi’s genocidal brutality facilitated the abuse of children, in addition to targeting them for murder. In addition, children were sexually assaulted by some rescuers and peers who took advantage of their vulnerability. After the war, they were again betrayed by those who discounted their experiences, and by Holocaust scholars who refuse to acknowledge their stories or give credence to their memories.
Jeannette Cockroft is an associate professor of history and political science at Schreiner University.
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In the years leading up to the Second World War, increasingly desperate European Jews looked to far-flung destinations such as Barbados, Trinidad, and Jamaica in search of refuge from the horrors of Hitler’s Europe.
Joanna Newman's book Nearly the New World: The British West Indies and the Flight from Nazism, 1933–1945 (Berghahn Books, 2019) tells the extraordinary story of Jewish refugees who overcame persecution and sought safety in the West Indies from the 1930s through the end of the war. At the same time, it gives an unsparing account of the xenophobia and bureaucratic infighting that nearly prevented their rescue—and that helped to seal the fate of countless other European Jews for whom escape was never an option.
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Human Rights at Risk: Global Governance, American Power, and the Future of Dignity (Rutgers University Press, 2022) is a fascinating book that brings together social scientists, legal scholars, and humanities scholars from both the Global North and Global South to provide a challenge to understandings about normative and empirical claims to human rights. Salvador Santino F. Regilme Jr. and Irene Hadiprayitno's edited collection questions the effectiveness of international human rights institutions, identifying thematic blind spots and providing fresh analysis for a way forward in the Post-Trump era.
I very much enjoyed having Dr. Salvador Santino F. Regilme Jr. back on the show; the discussion was enriching and will challenge human rights scholars to move beyond their comfort zone to seek ways to better protect human rights at risk. You can listen to our previous interview, about his book, Aid Imperium: United States Foreign Policy and Human Rights in Post-Cold War Southeast Asia, here.
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Aomar Boum and Sarah Abrevaya Stein's book Wartime North Africa: A Documentary History, 1934-1950 (Stanford UP, 2022), the first-ever collection of primary documents on North African history and the Holocaust, gives voice to the diversity of those involved--Muslims, Christians, and Jews; women, men, and children; black, brown, and white; the unknown and the notable; locals, refugees, the displaced, and the interned; soldiers, officers, bureaucrats, volunteer fighters, and the forcibly recruited. At times their calls are lofty, full of spiritual lamentation and political outrage. At others, they are humble, yearning for medicine, a cigarette, or a pair of shoes.
Translated from French, Arabic, North African Judeo-Arabic, Spanish, Hebrew, Moroccan Darija, Tamazight (Berber), Italian, and Yiddish, or transcribed from their original English, these writings shed light on how war, occupation, race laws, internment, and Vichy French, Italian fascist, and German Nazi rule were experienced day by day across North Africa. Though some selections are drawn from published books, including memoirs, diaries, and collections of poetry, most have never been published before, nor previously translated into English. These human experiences, combined, make up the history of wartime North Africa.
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Primo Levi and Ka-Tzetnik: The Map and the Territory (Palgrave Macmillan, 2022) is about Primo Levi and Ka-Tzetnik, both Auschwitz survivors and central figures in the shaping of Holocaust memory, who dedicated their lives to bearing witness and writing about the concentration camps, seeking, in particular, to give voice to those who did not return. The two writers are generally treated as complete opposites: Levi level-headed and self-aware, Ka-Tzetnik caught up in repeating the traumatic past. In this book I show how fundamentally mistaken this approach is, and how the similarity between them is, in fact, far greater than it may seem. While Levi draws the map, Ka-Tzetnik reveals the territory itself, and, taken together, they offer a better understanding of the human experience of the camps. This book explores their writing and their lives up to their deaths—Ka-Tzetnik of old age and Levi by his own hand—offering new explanations of Levi’s suicide, little understood to this day.
Yochai Ataria is an associate professor at Tel-Hai College, Israel. He is the author of Body Disownership in Complex Post-Traumatic Stress Disorder (2018) and The Structural Trauma of Western Culture (2017). He has also co-edited the Body Schema and Body Image (2021), Jean Améry: Beyond the Mind’s Limits (2019), and Interdisciplinary Handbook of Culture and Trauma (2016).
This book was published also in Hebrew by Pardes Publication House 2021.
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Today I talked to Xabier Irujo about his book (co-authored with Queralt Solé) Nazi Juggernaut in the Basque Country and Catalonia (Center for Basque Studies, 2019)
Hitler and Mussolini's decision to help General Franco with war materiel and troops brought war to the Basque Country and Catalonia. Between 1936 and 1939, the German Condor Legion and the Italian Aviazione Legionaria carried out a brutal campaign of terror bombings that resulted in thousands of air strikes against open cities. This caused innumerable casualties among the civilian population. Franco's victory in 1939 caused the exile of hundreds of thousands of Basque and Catalan civilians, but the beginning of World War Two and the subsequent occupation of the Northern Basque Country and Northern Catalonia by German troops gave rise to new forms of repression: concentration camps, forced labor, executions and imprisonment. As a consequence, the period from 1936 to 1945 is one of the bloodiest episodes in the contemporary history of Catalonia and the Basque Country.
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Anthropological Witness: Lessons from the Khmer Rouge Tribunal (Cornell UP, 2022) tells the story of Alexander Laban Hinton's encounter with an accused architect of genocide and, more broadly, Hinton's attempt to navigate the promises and perils of expert testimony. In March 2016, Hinton served as an expert witness at the Extraordinary Chambers in the Courts of Cambodia, an international tribunal established to try senior Khmer Rouge leaders for crimes committed during the 1975–79 Cambodian genocide. His testimony culminated in a direct exchange with Pol Pot's notorious right-hand man, Nuon Chea, who was engaged in genocide denial.
Anthropological Witness looks at big questions about the ethical imperatives and epistemological assumptions involved in explanation and the role of the public scholar in addressing issues relating to truth, justice, social repair, and genocide. Hinton asks: Can scholars who serve as expert witnesses effectively contribute to international atrocity crimes tribunals where the focus is on legal guilt as opposed to academic explanation? What does the answer to this question say more generally about academia and the public sphere? At a time when the world faces a multitude of challenges, the answers Hinton provides to such questions about public scholarship are urgent.
Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
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Today I talked to Michael Eli Nutkiewicz about his translation A Ukrainian Chapter: A Jewish Aid Worker’s Memoir Of Sorrow (Slavica, 2022).
Eli Gumener’s 1921 Yiddish memoir, A Ukrainian Chapter, is a rare historical source about relief work spanning the two most devastating years of the pogroms in the Russian Civil War. He concentrates on the collapse of Jewish communities in Podolia, a region in southwest Ukraine. Gumener worked for the major Russian and American organizations that were active in providing aid to Jewish victims during both World War I and the Russian Civil War. Thus, he presents a unique perspective on leaders, parties, and institutions struggling to respond to the suffering and dislocation that came with wild episodes of violence. This annotated translation serves as a roadmap for the reader by clarifying the social and political contexts in which the events took place. A Ukrainian Chapter is a contribution to the history of pogroms, relief work, and Jewish party politics, through the day-to-day experience of a witness “in the trenches.”
Born in Marijampole (near Vilnius) in 1886 and trained for the law in St. Petersburg, Eli (Illia) Gumener (1886–1941?) was a representative and investigator for the Committee to Aid Jewish Pogrom Victims (EKOPO) and the Russian Red Cross. After the Civil War, he worked on behalf of Jewish war orphans for the American Joint Distribution Committee (AJC) in the Białystok region. A Ukrainian Chapter was published in Vilnius in 1921. In 1925 Gumener moved to Novogrudok, Poland (now in Belarus) where he continued to be engaged in communal affairs, including as a city councilman from 1929 to 1934. He and his wife and daughter were murdered during the Holocaust in late 1941 or early 1942.
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Need help curating a list of Holocaust books for your students or library patrons? What’s on your shelf? What should be there? This podcast episode explores:
Our guest is: Susan Kusel, who is the Library Director at Temple Rodef Shalom in Falls Church, Virginia. She is also an author, a children’s book consultant and a former independent bookstore buyer. She has served on multiple book award committees including the Caldecott Medal and as the chair of the Sydney Taylor Book Award. She is a former board member of the Association of Jewish Libraries. Her debut picture book, The Passover Guest won the Sydney Taylor Book Award.
Our host is: Dr. Christina Gessler, a historian of women and gender.
Listeners to this episode may also be interested in:
Welcome to The Academic Life! We reach across our mentor network to bring you podcasts on everything from how to finish a project to how to take care of your beautiful mind. On the Academic Life channel we embrace a broad definition of what it means to lead an academic life. We view education as a transformative human endeavor and are inspired by today’s knowledge-producers working inside and outside the academy. DMs us on Twitter: @AcademicLifeNBN.
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Donald Bloxham and Dirk Moses have offered us a unique opportunity--a chance to see authors and editors in conversation with each other and themselves about the state and nature of Genocide Studies.
Genocide: Key Themes (Oxford University Press, 2022) emerged out of an effort to update and slim down their earlier, larger volume The Oxford Handbook of Genocide Studies. In the just more than a decade between the two, the field has pushed forward in a variety of directions.
Moses and Bloxham have used this opportunity to create a volume that interrogates both the field itself and the state of its emergence. Some of the chapters are revisions of essays originally written for the Handbook, allowing the authors to expand, reframe or even withdraw their original ideas. Others are commissioned for this volume and reflect the new directions taken over the past decade.
It's a distinctive and compelling contribution to the field.
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With nearly a century of life behind her, Stella Levi had never before spoken in detail about her past. Then she met Michael Frank. He came to her Greenwich Village apartment one Saturday afternoon to ask her a question about the Juderia, the neighborhood in Rhodes where she'd grown up in a Jewish community that had thrived there for half a millennium.
Neither of them could know this was the first of one hundred Saturdays over the course of six years that they would spend in each other's company. During these meetings Stella traveled back in time to conjure what it felt like to come of age on this luminous, legendary island in the eastern Aegean, which the Italians conquered in 1912, began governing as an official colonial possession in 1923, and continued to administer even after the Germans seized control in September 1943. The following July, the Germans rounded up all 1,700-plus residents of the Juderia and sent them first by boat and then by train to Auschwitz on what was the longest journey--measured by both time and distance--of any of the deportations. Ninety percent of them were murdered upon arrival.
Probing and courageous, candid and sly, Stella is a magical modern-day Scheherazade whose stories reveal what it was like to grow up in an extraordinary place in an extraordinary time--and to construct a life after that place has vanished. One Hundred Saturdays: Stella Levi and the Search for a Lost World (Simon and Schuster, 2022) is a portrait of one of the last survivors drawn at nearly the last possible moment, as well as an account of a tender and transformative friendship that develops between storyteller and listener as they explore the fundamental mystery of what it means to collect, share, and interpret the deepest truths of a life deeply lived.
Drora Arussy, EdD, MA, MJS, is the Senior Director of the ASF Institute of Jewish Experience.
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Since the 1980s the study of genocide has exploded, both historically and geographically, to encompass earlier epochs, other continents, and new cases. The concept of genocide has proved its worth, but that expansion has also compounded the tensions between a rigid legal concept and the manifold realities researchers have discovered. The legal and political benefits that accompany genocide status have also reduced complex discussions of historical events to a simplistic binary - is it genocide or not? - a situation often influenced by powerful political pressures.
Genocide addresses these tensions and tests the limits of the concept in cases ranging from the role of sexual violence during the Holocaust to state-induced mass starvation in Kazakh and Ukrainian history, while considering what the Armenian, Rwandan, and Burundi experiences reveal about the uses and pitfalls of reading history and conducting politics through the lens of genocide. Contributors examine the pressures that great powers have exerted in shaping the concept; the reaction Raphaël Lemkin, originator of the word “genocide,” had to the United Nations’ final resolution on the subject; France’s long-held choice not to use the concept of genocide in its courtrooms; the role of transformative social projects and use of genocide memory in politics; and the relation of genocide to mass violence targeting specific groups.
Throughout, Andrea Graziosi and Frank E. Sysyn edited volume Genocide: The Power and Problems of a Concept (McGill-Queen's UP, 2022) offers innovative solutions to address the limitations of the genocide concept, while preserving its usefulness as an analytical framework.
Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
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In March 2022 the U.S. government announced its determination that genocide was committed by the Myanmar military against Rohingya communities in Myanmar’s Rakhine State in 2017. What will this mean for the roughly one million Rohingya refugees living in neighboring countries, for Rohingya IDPs in Rakhine, and for post-coup Myanmar? In this episode, part two of a two-part series, Terese Gagnon speaks with Kyaw Zeyar Win about this long-awaited determination and the possible implications for Rohingya both within and outside post-coup Myanmar. Click here to listen to part one of the series covering the securitization of Rohingya and roots of the 2017 genocide.
Kyaw Zeyar Win is a Project Coordinator at the International Republican Institute in Washington D.C. He is an expert in international relations and human rights with a focus on Myanmar. He holds a master’s in IR from the Maxwell School of Citizenship and Public Affairs at Syracuse University where he was an Open Society Fellow. He is author of the chapter “Securitization of the Rohingya in Myanmar” from the book Myanmar Transformed? People, Places and Politics. Terese Gagnon is a Postdoctoral Researcher at the University of Copenhagen and the Nordic Institute of Asian studies researching Karen food, seed, and political sovereignty.
You might also be interested in these related podcasts:
--Karen Sanctuaries Memory, Biodiversity and Political Sovereignty
--The Politics of Protest in Myanmar
--What Remains: Textiles from Tuol Sleng
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
About NIAS: www.nias.ku.dk
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
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There are currently a record-setting number of forcibly displaced persons in the world. This number continues to rise as solutions to alleviate humanitarian catastrophes of large-scale violence and displacement continue to fail. The likelihood of the displaced returning to their homes is becoming increasingly unlikely. In many cases, their homes have been destroyed as the result of violence.
Why are the homes of certain populations targeted for destruction? What are the impacts of loss of home upon children, adults, families, communities, and societies? If having a home is a fundamental human right, then why is the destruction of home not viewed as a rights violation and punished accordingly?
From Bureaucracy to Bullets: Extreme Domicide and the Right to Home (Rutgers University Press, 2022) by Dr. Bree Akesson & Dr. Andrew Basso answers these questions and more by focusing on the violent practice of extreme domicide, or the intentional destruction of the home, as a central and overlooked human rights issue. They present a typology of extreme domicide and investigate a number of historical and contemporary case studies: the Mau Mau Uprising in Kenya (1952-1960), domicide in Cyprus (1974), domicide and the Cherokee Trail of Tears (1838-1839), the occupation of Palestine (1945-present), Chechnya’s generations of domicide (1944-2009), domicide in Bosnia (1992-1995), the Syrian War (2011-present), and the Rohingya in Myanmar (2012-present).
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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In March of 2022 the U.S. government announced its determination that genocide was committed by the Myanmar military against Rohingya communities in Myanmar’s Rakhine State in 2017. What will this mean for the roughly one million Rohingya refugees living in neighboring countries, for Rohingya IDPs in Rakhine State, and for post-coup Myanmar? In this episode Terese Gagnon speaks with Kyaw Zeyar Win about this long-awaited determination. In this conversation we hear from Zeyar about the violent origins of the Rohingya genocide, rooted in the long history of securitization of Rohingya in Myanmar. Terese and Zeyar discuss the possible implications of the genocide determination for Rohingya both within and outside of post-coup Myanmar.
Kyaw Zeyar Win is a Project Coordinator at the International Republican Institute in Washington D.C. He is an expert in politics, international relations, and human rights with a focus on Myanmar. He holds a master’s in international relations from the Maxwell School of Citizenship and Public Affairs at Syracuse University where he was an Open Society Fellow. He has previously worked at organizations including Voice of America and Amnesty International. He is author of the chapter “Securitization of the Rohingya in Myanmar” from the book Myanmar Transformed? People, Places and Politics.
Terese Gagnon is a Postdoctoral Researcher at the Nordic Institute of Asian Studies at University of Copenhagen in the "The Politics of Climate and Sustainability in Asia”. She holds a PhD in anthropology from Syracuse University. Her dissertation is about Karen food, seed, and political sovereignty across landscapes of home and exile.
Links to related podcasts:
https://nias.ku.dk/nordic-asia-podcast/podcasts/karen_sanctuaries/
https://nias.ku.dk/nordic-asia-podcast/podcasts/the-politics-of-protest-in-myanmar/
https://nias.ku.dk/nordic-asia-podcast/podcasts/what-remains-textiles-from-tuol-sleng/
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
About NIAS: www.nias.ku.dk
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
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Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/genocide-studies
Sara Brown and Stephen Smith have edited a much needed and fascinating compilation of essays on the intersection of religion and mass atrocity. Their intent is not to theorize the relationship, but rather to explore how religious faith, institutions and leaders have participated in, resisted and remembered genocide and mass violence.
The Routledge Handbook of Religion, Mass Atrocity, and Genocide (Routledge, 2021) is notable for both for its regional and chronological breadth. There are several essays on the Holocaust, as one would expect. But contributions range from mass violence in the Roman world to the ethnic cleansing in Myanmar and from the Abrahamic religions to Buddhism, animism and other faith traditions.
Most notable are essays that look at how changing understandings of genocide and mass atrocities reshape our understanding of the role of religious beliefs and institutions (see especially the section on colonial violence). But readers can learn much from each section of this fine volume.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
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In 1930, about 750,000 Jews called Romania home. At the end of World War II, approximately half of them survived. Only recently, after the fall of Communism, are details of the history of the Holocaust in Romania coming to light.
In The Romanian Orthodox Church and the Holocaust (Indiana UP, 2017), Ion Popa explores this history by scrutinizing the role of the Romanian Orthodox Church from 1938 to the present day. Popa unveils and questions whitewashing myths that covered up the role of the church in supporting official antisemitic policies of the Romanian government. He analyzes the church's relationship with the Jewish community in Romania, with Judaism, and with the state of Israel, as well as the extent to which the church recognizes its part in the persecution and destruction of Romanian Jews. Popa's highly original analysis illuminates how the church responded to accusations regarding its involvement in the Holocaust, the part it played in buttressing the wall of Holocaust denial, and how Holocaust memory has been shaped in Romania today.
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Why do people participate in genocide? In The Complexity of Evil: Perpetration and Genocide (Rutgers UP, 2020), Timothy Williams presents an interdisciplinary model that shows how complex and diverse, but also how ordinary and mundane most motivations for participating in genocide are. The book draws on empirical examples from the Holocaust and Rwanda and introduces new data from interviews with perpetrators of genocide in Cambodia. On my latest episode, we discuss all this and more.
Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
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German ambitions to transform Southwest Africa in the early part of the twentieth century were futile and resulted in the widespread death and suffering of indigenous populations. For years colonists wrestled ocean waters, desert landscapes, and widespread aridity as they tried to reach inland in their effort to turn outwardly barren lands into a profitable settler colony. In Environing Empire: Nature, Infrastructure and the Making of German Southwest Africa (Berghahn Books, 2022), Martin Kalb outlines the development of the colony up to World War I, deconstructing the common settler narrative, all to reveal the importance of natural forces and the Kaiserreich’s everyday violence.
Martin Kalb is an Associate Professor of History at Bridgewater College in Virginia.
Eric Grube is a Visiting Assistant Professor in the Department of History at Boston College. He also received his PhD from Boston College in the summer of 2022. He studies modern German and Austrian history, with a special interest in right-wing paramilitary organizations across interwar Bavaria and Austria.
"Casualties of War? Refining the Civilian-Military Dichotomy in World War I", Madison Historical Review, 2019
"Racist Limitations on Violence: The Nazi Occupation of Denmark", Essays in History, 2017.
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At the turn of the twentieth century, depictions of the colonized world were prevalent throughout the German metropole. Tobacco advertisements catered to the erotic gaze of imperial enthusiasts with images of Ovaherero girls, and youth magazines allowed children to escape into "exotic domains" where their imaginations could wander freely. While racist beliefs framed such narratives, the abundance of colonial imaginaries nevertheless compelled German citizens and settlers to contemplate the world beyond Europe as a part of their daily lives.
An Imperial Homeland: Forging German Identity in Southwest Africa (Pennsylvania State University Press, 2022) reorients our understanding of the relationship between imperial Germany and its empire in Southwest Africa (present-day Namibia). Colonialism had an especially significant effect on shared interpretations of the Heimat (home/homeland) ideal, a historically elusive perception that conveyed among Germans a sense of place through national peculiarities and local landmarks. Focusing on colonial encounters that took place between 1842 and 1915, Adam A. Blackler reveals how Africans confronted foreign rule and altered German national identity. As Blackler shows, once the façade of imperial fantasy gave way to colonial reality, German metropolitans and white settlers increasingly sought to fortify their presence in Africa using juridical and physical acts of violence, culminating in the first genocide of the twentieth century.
Grounded in extensive archival research, An Imperial Homeland enriches our understanding of German identity, allowing us to see how a distant colony with diverse ecologies, peoples, and social dynamics grew into an extension of German memory and tradition. It will be of interest to German Studies scholars, particularly those interested in colonial Africa.
Dr. Adam A. Blackler is an assistant professor of history at the University of Wyoming. He is a historian of modern Germany and southern Africa, whose research emphasizes the transnational dimensions of imperial occupation and settler-colonial violence in the nineteenth and twentieth centuries.
Steven Seegel is Professor of Slavic and Eurasian Studies at The University of Texas at Austin.
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Today I talked to Dr. Mohamed Adhikari about his book Destroying to Replace: Settler Genocides of Indigenous Peoples (Hackett, 2022).
"This book explores settler colonial genocides in a global perspective and over the long durée. It does so systematically and compellingly, as it investigates how settler colonial expansion at times created conditions for genocidal violence, and the ways in which genocide was at times perpetrated on settler colonial frontiers. This volume will prove invaluable to teachers and students of imperialism, colonialism, and human rights." — Lorenzo Veracini, Swinburne University of Technology, and author of The World Turned Inside Out: Settler Colonialism as a Political Idea
"A succinct, insightful, and highly readable text discussing an issue that deserves to be integral to any world history course. Using four finely crafted, yet widely dispersed, case studies Adhikari strikingly shows how vulnerability and resistance occur as the waves of global capitalism hit indigenous societies." — Robert Gordon, University of Vermont
“Illuminating and compelling. This is a volume about genocide, a recurrent phenomenon in world history that, disturbingly, has created our modernity. Mohamed Adhikari equips the reader with a sound conceptual introduction, then provides four detailed yet clear accounts of genocide in the Canary Islands, Queensland, California, and German Southwest Africa. He has expertly provided the big picture as well as the specifics true to each history. Primary sources from each episode invite the reader’s participation in analysis. A book with which to think and to teach others.” — Lora Wildenthal, Rice University
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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In recent years, calls for reparations and restorative justice, alongside the rise of populist grievance politics, have demonstrated the stubborn resilience of traumatic memory. From the transnational Black Lives Matter movement's calls for reckoning with the legacy of slavery and racial oppression, to continued efforts to secure recognition of the Armenian genocide or Imperial Japan's human rights abuses, international politics is replete with examples of past violence reasserting itself in the present. But how should scholars understand trauma's long-term impacts? Why do some traumas lie dormant for generations, only to surface anew in pivotal moments? And how does trauma scale from individuals to larger political groupings like nations and states, shaping political identities, grievances, and policymaking?
In From the Ashes of History: Collective Trauma and the Making of International Politics (Oxford University Press, 2022), Dr. Adam B. Lerner looks at collective trauma as a foundational force in international politics—a "shock" to political cultures that can constitute new actors and shape decision-making over the long-term. As Dr. Lerner shows, uncovering collective trauma's role in international politics is vital for two key reasons. First, it can help explain longstanding tensions between groups—an especially relevant topic as scholars examine the transnational resurgence of nationalism and populism. Second, it pushes the discipline of International Relations to more completely account for mass violence's true long-term costs, particularly as they become embedded in longstanding structural inequalities and injustices.
While IR scholarship has largely dismissed non-systematic, latent phenomena like trauma, Dr. Lerner argues that collective trauma can help draw the lines between international political groups and frame the logics of international political action. Drawing on three historical cases that uncover the impact of collective trauma in Indian, Israeli, and American foreign policymaking, From the Ashes of History demonstrates the broad utility of collective trauma as a theoretical lens for investigating how mass violence's legacy can resurge and dissipate over time.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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In February 1937, following an abortive attack by a handful of insurgents on Mussolini's High Command in Italian-occupied Ethiopia, 'repression squads' of armed Blackshirts and Fascist civilians were unleashed on the defenseless residents of Addis Ababa. In three terror-filled days and nights of arson, murder and looting, thousands of innocent and unsuspecting men, women and children were roasted alive, shot, bludgeoned, stabbed to death, or blown to pieces with hand-grenades. Meanwhile the notorious Viceroy Rodolfo Graziani, infamous for his atrocities in Libya, took the opportunity to add to the carnage by eliminating the intelligentsia and nobility of the ancient Ethiopian empire in a pogrom that swept across the land.
In The Addis Ababa Massacre: Italy's National Shame (Hurst, 2017), Ian Campbell reconstructs and analyses one of Fascist Italy's least known atrocities, which he estimates eliminated 19-20 per cent of the capital's population. He exposes the hitherto little known cover-up conducted at the highest levels of the British government, which enabled the facts of one of the most hideous civilian massacres of all time to be concealed, and the perpetrators to walk free.
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Though human rights monitors talk of fact-finding missions and reports, human rights facts are, like all social phenomena, not in fact found but made — through processes by which we come to know and talk about them. But how exactly does that happen? And how, by attending to these processes, might we arrive at a more robust understanding of human rights facts? These are the kinds of questions animating Ken MacLean’s new book, Crimes in Archival Form: Human Rights, Fact Production and Myanmar (University of California Press, 2022). In this episode Ken joins New Books in Southeast Asian Studies to explore some of the answers he arrived at after years of research on the complexities of human rights fact production about crimes against humanity in eastern Myanmar, or Burma, and to discuss how it is possible to cast a critical eye over how human rights facts are made and not only remain engaged in causes for human rights, but to make them even stronger at a time that human rights facts are sorely tested, and the truth about facts has never been more contested.
Like this interview? If so you might also be interested in:
Nick Cheesman is Associate Professor, Department of Political & Social Change, Australian National University and Senior Fellow, Baldy Center for Law and Social Policy, University at Buffalo (Fall 2022). He hosts the New Books in Interpretive Political & Social Science series on the New Books Network.
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Expo 1967 was the centrepiece of Canada’s 100th birthday. Amid the crowds and the pageantry, one building stood out: The Indians of Canada Pavilion.
This was more than a tall glass tipi. It revealed (at least partly) Canada's sordid colonial history, and it challenged the myth of Canada being a peace-loving and tolerant society. We tell the surprising story of the historical experts who put this thing together, and the public's reaction to their work
This episode was produced in May 2020 as part of Darts and Letters predecessor, Cited. Polly Leger is the co-host alongside regular host and editor Gordon Katic. This was before the wave of discoveries of unmarked graves across Canada as horrific as the descriptions of residential schools are in this episode… the reality is worse, and we made this show before all that additional evidence had been discovered.
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Adam Jones will be familiar to anyone interested in the field of genocide studies. He's published one of the leading textbooks in the field. He's been influential in drawing attention to the intersection of gender and mass violence. And he's particpated in the emergence of attention to genocides of indigenous peoples over the past decade.
Sites of Genocide (Routledge, 2022) is a compilation of Jones' work over the past ten years. The book is comprised of essays, interviews and reflections. Each individual piece stands alone. But together the pieces reflect a decade-long discussion of mass violence. A careful reading of the section on gender reveals, among other things, the gradual emergence of male victims of gender-based violence as an area of interest for Jones. Also prominent is a wrestling with an ever-deeper understanding of mass violence in Central Africa and how to write about this truthfully in a politically fraught environment. These are only two of several throughlines of the essays.
The book is valuable for anyone interested in the subject. But graduate students in particular will benefit from witnessing an expert wrestle with ideas over time.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
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In research on 'mass killings' such as genocides and campaigns of state terror, the role of ideology is hotly debated. For some scholars, ideologies are crucial in providing the extremist goals and hatreds that motivate ideologically committed people to kill. But many other scholars are skeptical: contending that perpetrators of mass killing rarely seem ideologically committed, and that rational self-interest or powerful forms of social pressure are more important drivers of violence than ideology. In Ideology and Mass Killing: The Radicalized Security Politics of Genocides and Deadly Atrocities (Oxford University Press, 2022), Dr. Jonathan Leader Maynard challenges both these prevailing views, advancing an alternative 'neo-ideological' perspective which systematically retheorises the key ideological foundations of large-scale violence against civilians.
Integrating cutting-edge research from multiple disciplines, including political science, political psychology, history and sociology, Ideology and Mass Killing demonstrates that ideological justifications vitally shape such violence in ways that go beyond deep ideological commitment. Most disturbingly of all, the key ideological foundations of mass killings are found to lie, not in extraordinary political goals or hatreds, but in radicalised versions of those conventional, widely accepted ideas that underpin the politics of security in ordinary societies across the world. This study then substantiates this account by a detailed examination of four contrasting cases of mass killing - Stalinist Repression in the Soviet Union between 1930 and 1938, the Allied Bombing Campaign against Germany and Japan in World War II from 1940 to 1945, mass atrocities in the Guatemalan Civil War between 1978 and 1983, and the Rwandan Genocide in 1994.
This represents the first volume to offer a dedicated, comparative theory of ideology's role in mass killing, while also developing a powerful new account of how ideology affects violence and politics more generally.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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When I was an undergrad, the chronology of World War One was simple. The war began in August of 1914 and ended in November of 1918. Now, of course, we know it's not that simple. Perhaps (perhaps) it began in 1914. But the violence lingered on well after the armistices of 1918. So did the complicated questions of how to address that violence and the suffering that accompanied it.
Amy E. Grubb and Elisabeth Hope Murray are interested precisely in that moment where the official violence had ended but the real life violence continued. Their book British Responses to Genocide: The British Foreign Office and Humanitarianism in the Ottoman Empire, 1918-1923 (Routledge, 2022) asks a simple question: How did diplomats in London and on the ground in the Ottoman Empire attempt to achieve British goals in the maelstrom of violence following the Armistice of Mudros. Their answer is not quite so simple. They argue that the British response consistently prioritized human rights and human suffering. But in an environment of decreasing resources, interallied tensions and increasingly fierce resistance from Kemalist nationalists, their ability to pursue these priorities steadily shrunk. Eventually in the memorable words of the authors, British policy makers in London decided to embrace ethnic cleansing as a means of stopping genocide--exactly the opposite vision possessed by most modern leaders.
Grubb and Murray provide a thorough examination of the ways national leaders can fail to protect human rights despite their own desire to do so.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
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In April 1909, two waves of massacres shook the province of Adana, located in the southern Anatolia region of modern-day Turkey, killing more than 20,000 Armenians and 2,000 Muslims. The central Ottoman government failed to prosecute the main culprits, a miscarriage of justice that would have repercussions for years to come. Despite the significance of these events and the extent of violence and destruction, the Adana Massacres are often left out of historical narratives. The Horrors of Adana: Revolution and Violence in the Early Twentieth Century (Stanford UP, 2022) offers one of the first close examinations of these events, analyzing sociopolitical and economic transformations that culminated in a cataclysm of violence.
Bedross Der Matossian provides voice and agency to all involved in the massacres—perpetrators, victims, and bystanders. Drawing on primary sources in a dozen languages, he develops an interdisciplinary approach to understand the rumors and emotions, public spheres and humanitarian interventions that together informed this complex event. Ultimately, through consideration of the Adana Massacres in micro-historical detail, this book offers an important macrocosmic understanding of ethnic violence, illuminating how and why ordinary people can become perpetrators.
Roberto Mazza is visiting professor at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at [email protected]. Twitter and IG: @robbyref
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The International Association of Genocide Scholars is a global, interdisciplinary, non-partisan organization that seeks to further research and teaching about the nature, causes, and consequences of genocide, and advance policy studies on genocide prevention. The Association, founded in 1994, meets regularly to consider comparative research, important new work, case studies, the links between genocide and other human rights violations, and prevention and punishment of genocide. The Association holds biennial conferences and co-publishes the scholarly journal Genocide Studies and Prevention.
Melanie O’Brien is Associate Professor of International Law at the UWA Law School, University of Western Australia. Dr. O'Brien's work on forced marriage has been cited by the International Criminal Court, and she has been an amicus curiae before the ICC. She has been an expert consultant for multiple UN bodies, and is widely consulted by global media for her expertise on international criminal law. She has conducted fieldwork and research across six continents.
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
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In his book Why Humans Fight: The Social Dynamics of Close-Range Violence (2022, Cambridge University Press), Siniša Malešević emphasises the centrality of the social and historical contexts that make fighting possible. He argues that fighting is not an individual attribute, but a social phenomenon shaped by one's relationships with other people. Drawing on recent scholarship across a variety of academic disciplines as well as his own interviews with the former combatants, Malešević shows that one's willingness to fight is a contextual phenomenon shaped by specific ideological and organisational logic. This book explores the role biology, psychology, economics, ideology, and coercion play in one's experience of fighting, emphasising the cultural and historical variability of combativeness. By drawing from numerous historical and contemporary examples from all over the world, Malešević demonstrates how social pugnacity is a relational and contextual phenomenon that possesses autonomous features.
Siniša Malešević is the chair of the sociology department at University College, Dublin. His main research interests include the study of war and violence, ethnicity, nation-states, and nationalism, empires, ideology, sociological theory and comparative historical sociology.
Christian Axboe Nielsen is associate professor of history and human security at Aarhus University in Denmark.
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Why did some sectors of the Rwandan churches adopt an ambiguous attitude towards the genocide against the Tutsi which claimed the lives of around 800,000 people in three months between April and July 1994? What prevented the churches' acceptance that they may have had some responsibility? And how should we account for the efforts made by other sectors of the churches to remember and commemorate the genocide and rebuild pastoral programmes?
Drawing on interviews with genocide survivors, Rwandans in exile, missionaries and government officials, as well as Church archives and other sources, this book is the first academic study on Christianity and the genocide against the Tutsi to explore these contentious questions in depth, and reveals more internal diversity within the Christian churches than is often assumed. While some Christians, Protestant as well as Catholic, took risks to shelter Tutsi people, others uncritically embraced the interim government's view that the Tutsi were enemies of the people and some, even priests and pastors, assisted the killers. The church leaders only condemned the war: they never actually denounced the genocide against the Tutsi.
In The Genocide Against the Tutsi, and the Rwandan Churches: Between Grief and Denial (James Currey, 2022), Denis examines in detail the responses of two churches, the Catholic Church, the biggest and the most complex, and the Presbyterian Church in Rwanda, which made an unconditional confession of guilt in December 1996. A case study is devoted to the Catholic parish La Crête Congo-Nil in western Rwanda, led at the time by the French priest Gabriel Maindron, a man whom genocide survivors accuse of having failed publicly to oppose the genocide and of having close links with the authorities and some of the perpetrators. By 1997, the defensive attitude adopted by many Catholics had started to change. The Extraordinary Synod on Ethnocentricity in 1999-2000 was a milestone. Yet, especially in the immediate aftermath of the genocide, tension and suspicion persist.
Allison Isidore is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism, and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
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Birth, Sex and Abuse: Women's Voices Under Nazi Rule (Grosvenor House, 2015) is a fascinating and gripping examination of birth, sex and abuse during the Nazi era. Dr Chalmers’ unique lens on the Holocaust provides a stunning and controversial exposé of the voices of both Jewish and non-Jewish women living under Nazi rule. Based on twelve years of study, the book takes an inter-disciplinary view incorporating women’s history, Holocaust studies, social sciences and medicine, in a unique, cutting-edge examination of what women themselves said, thought and did.
Dr Chalmers (DSc(Med);PhD) has dedicated her life to studying women’s experiences of giving birth in difficult social, political, economic and religious environments. During her distinguished academic career, she has held professorial appointments in both the Medical and Social Sciences and has served, for decades, as a maternal and child health consultant for numerous United Nations and other global aid agencies. Her inter-disciplinary focus and extensive international experience provide a novel perspective on the Nazi era and on the neglected issue of the Nazi abuse of childbearing and sexuality.
"This book should be a ‘must’ for everybody dealing with the cruel chapters of the Holocaust, especially for those who are dealing with research about the subject of women and children, and medicine, during the Shoah” (Prof. Dr. Miriam Gillis-Carlebach, Director, The Joseph Carlebach Institute, Bar-Ilan University, Israel).
“This book has an utterly unique, in-depth focus on all aspects of sexuality and reproduction during the Nazi regime; the author has written the first-ever, comprehensive tome on the treatment of women and infants that is essential for many disciplines” (Prof. Caroline Pukall, PhD, Professor of Psychology, Director of SexLab and the Sex Therapy Service, Queen's University, Kingston, Canada).
Jeannette Cockroft is an associate professor of history and political science at Schreiner University.
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Refuge Must Be Given: Eleanor Roosevelt, the Jewish Plight, and the Founding of Israel (Purdue UP, 2021) details the evolution of Eleanor Roosevelt from someone who harbored negative impressions of Jews to become a leading Gentile champion of Israel in the United States. The book explores, for the first time, Roosevelt's partnership with the Quaker leader Clarence Pickett in seeking to admit more refugees into the United States, and her relationship with Undersecretary of State Sumner Welles, who was sympathetic to the victims of Nazi persecution yet defended a visa process that failed both Jewish and non-Jewish refugees.
After the war, as a member of the American delegation to the United Nations, Eleanor Roosevelt slowly came to the conclusion that the partition of Palestine was the only solution both for the Jews in the displaced persons camps in Europe, and for the conflict between the Arabs and the Jews. When Israel became a state, she became deeply involved in supporting the work of Youth Aliyah and Hadassah, its American sponsor, in bringing Jewish refugee children to Israel and training them to become productive citizens. Her devotion to Israel reflected some of her deepest beliefs about education, citizenship, and community building. Her excitement about Israel's accomplishments and her cultural biases, however, blinded her to the impact of Israel's founding on the Arabs. Visiting the new nation four times and advocating on Israel's behalf created a warm bond not only between her and the people of Israel, but between her and the American Jewish community.
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In this episode from the Institute’s Vault, we have an excerpt from a two day symposium--“Hannah Arendt Right Now”--which explored the philosopher’s impact on the 21st Century. The 2006 event was held on the hundredth anniversary of Arendt’s birth.
The focus of this episode is Arendt’s 1963 book, Eichmann in Jerusalem. The session begins with historian Anthony Grafton, whose father, a journalist, once wrote about Arendt. The second speaker is Dr. Rony Brauman, the co-directed The Specialist: Portrait of a Modern Criminal, a documentary about the trial of Adolf Eichman. The third speaker is Margarethe von Trotta, the German director whose 2012 film about Hannah Arendt focuses on the Eichmann trial. The session concludes with Pamela Katz, who wrote the screenplay for Hannah Arendt.
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Half a century after the Holocaust, on European soil, Bosnian Serbs orchestrated a system of concentration camps where they subjected their Bosniak Muslim and Bosnian Croat neighbors to torture, abuse, and killing. Foreign journalists exposed the horrors of the camps in the summer of 1992, sparking worldwide outrage. This exposure, however, did not stop the mass atrocities. Hikmet Karčić shows that the use of camps and detention facilities has been a ubiquitous practice in countless wars and genocides in order to achieve the wartime objectives of perpetrators. Although camps have been used for different strategic purposes, their essential functions are always the same: to inflict torture and lasting trauma on the victims.
Torture, Humiliate, Kill: Inside the Bosnian Serb Camp System (U Michigan Press, 2022) develops the author’s collective traumatization theory, which contends that the concentration camps set up by the Bosnian Serb authorities had the primary purpose of inflicting collective trauma on the non-Serb population of Bosnia and Herzegovina. This collective traumatization consisted of excessive use of torture, sexual abuse, humiliation, and killing. The physical and psychological suffering imposed by these methods were seen as a quick and efficient means to establish the Serb “living space.” Karčić argues that this trauma was deliberately intended to deter non-Serbs from ever returning to their pre-war homes. The book centers on multiple examples of experiences at concentration camps in four towns operated by Bosnian Serbs during the war: Prijedor, Bijeljina, Višegrad, and Bileća. Chosen according to their political and geographical position, Karčić demonstrates that these camps were used as tools for the ethno-religious genocidal campaign against non-Serbs. Torture, Humiliate, Kill is a thorough and definitive resource for understanding the function and operation of camps during the Bosnian genocide.
You can find Paweł Starzec's series of photos capturing the legacy of the camps here.
Christopher P. Davey is Visiting Assistant Professor at Clark University's Strassler Center for Holocaust and Genocide Studies.
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In Jewish Internationalism and Human Rights after the Holocaust (Cambridge UP, 2020), Nathan A. Kurz charts the fraught relationship between Jewish internationalism and international rights protection in the second half of the twentieth century. For nearly a century, Jewish lawyers and advocacy groups in Western Europe and the United States had pioneered forms of international rights protection, tying the defense of Jews to norms and rules that aspired to curb the worst behavior of rapacious nation-states. In the wake of the Holocaust and the creation of the State of Israel, however, Jewish activists discovered they could no longer promote the same norms, laws, and innovations without fear they could soon apply to the Jewish state. Using previously unexamined sources, Nathan Kurz examines the transformation of Jewish internationalism from an effort to constrain the power of nation-states to one focused on cementing Israel's legitimacy and its status as a haven for refugees from across the Jewish diaspora.
Amber Nickell is Associate Professor of History at Fort Hays State University, Editor at H-Ukraine, and Host at NBN Jewish Studies, Ukrainian Studies, and Eastern Europe.
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Menachem Kaiser's book Plunder: A Memoir of Family Property and Nazi Treasure (Mariner Books, 2021) is set in motion when the author takes up his Holocaust-survivor grandfather's former battle to reclaim the family's apartment building in Sosnowiec, Poland. Soon, he is on a circuitous path to encounters with the long-time residents of the building, and with a Polish lawyer known as "The Killer." A surprise discovery--that his grandfather's cousin not only survived the war, but wrote a secret memoir while a slave laborer in a vast, secret Nazi tunnel complex--leads to Kaiser being adopted as a virtual celebrity by a band of Silesian treasure seekers who revere the memoir as the indispensable guidebook to Nazi plunder. Propelled by rich original research, Kaiser immerses readers in profound questions that reach far beyond his personal quest. What does it mean to seize your own legacy? Can reclaimed property repair rifts among the living? Plunder is both a deeply immersive adventure story and an irreverent, daring interrogation of inheritance--material, spiritual, familial, and emotional.
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If This Is a Woman: Studies on Women and Gender in the Holocaust (Academic Studies Press, 2021) contains thirteen articles based on work presented at the “XX. Century Conference: If This Is A Woman” at Comenius University Bratislava in January 2019. The conference was organized against anti-gender narratives and related attacks on academic freedom and women’s rights currently all too prevalent in East-Central Europe. The papers presented at the conference and in this volume focus, to a significant extent, on this region. They touch upon numerous points concerning gendered experiences of World War II and the Holocaust. By purposely emphasizing the female experience in the title, we encourage to fill the lacunae that still, four decades after the enrichment of Holocaust studies with a gendered lens, exist when it comes to female experiences.
Amber Nickell is Associate Professor of History at Fort Hays State University, Editor at H-Ukraine, and Host at NBN Jewish Studies, Ukrainian Studies, and Eastern Europe.
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In Nazi Billionnaires: The Dark History of Germany's Wealthiest Dynasties (HarperCollins, 2022), journalist David de Jong presents a groundbreaking investigation of how the Nazis helped German tycoons make billions off the horrors of the Third Reich and World War II—and how America allowed them to get away with it.
In 1946, Günther Quandt—patriarch of Germany’s most iconic industrial empire, a dynasty that today controls BMW—was arrested for suspected Nazi collaboration. Quandt claimed that he had been forced to join the party by his arch-rival, propaganda minister Joseph Goebbels, and the courts acquitted him. But Quandt lied. And his heirs, and those of other Nazi billionaires, have only grown wealthier in the generations since, while their reckoning with this dark past remains incomplete at best. Many of them continue to control swaths of the world economy, owning iconic brands whose products blanket the globe. The brutal legacy of the dynasties that dominated Daimler-Benz, cofounded Allianz, and still control Porsche, Volkswagen, and BMW has remained hidden in plain sight—until now.
In this landmark work of investigative journalism, David de Jong reveals the true story of how Germany’s wealthiest business dynasties amassed untold money and power by abetting the atrocities of the Third Reich. Using a wealth of untapped sources, de Jong shows how these tycoons seized Jewish businesses, procured slave laborers, and ramped up weapons production to equip Hitler’s army as Europe burned around them. Most shocking of all, de Jong exposes how America’s political expediency enabled these billionaires to get away with their crimes, covering up a bloodstain that defiles the German and global economy to this day.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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Today I talked to Carol Rittner and John K. Roth about their edited volume The Memory of Goodness: Eva Fleischner and her contributions to Holocaust Studies (National Catholic Center for Holocaust Education, 2022)
Rittner and Roth have continued their longtime partnership by editing and introducing a compilation of writings by Eva Fleischner. Fleischner was an important historian of the Holocaust, contributing to our understanding of the origins of anti-Jewish thought as well as to the study of rescuers. Her essays about teaching the Holocaust and how to integrate themes of goodness and the role of the church are insightful and important. But she played perhaps an even more important role in responding to and shaping discussions about how Catholics individually and the Catholic Church as an institution should respond to the Holocaust. Rittner and Roth reproduce a number of these essays, provide an invaluable and extensive chronology, and provide additional context that illuminates Fleischner's contributions. All in all, the book provides a valuable glimpse into one historian's attempt to make meaningful a horror she fully recognized had no meaning.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
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In Unsettled Heritage: Living Next to Poland's Material Jewish Traces After the Holocaust (Cornell UP, 2022), Yechiel Weizman explores what happened to the thousands of abandoned Jewish cemeteries and places of worship that remained in Poland after the Holocaust, asking how postwar society in small, provincial towns perceived, experienced, and interacted with the physical traces of former Jewish neighbors.
After the war, with few if any Jews remaining, numerous deserted graveyards and dilapidated synagogues became mute witnesses to the Jewish tragedy, leaving Poles with the complicated task of contending with these ruins and deciding on their future upkeep. Combining archival research into hitherto unexamined sources, anthropological field work, and cultural and linguistic analysis, Weizman uncovers the concrete and symbolic fate of sacral Jewish sites in Poland's provincial towns, from the end of the Second World War until the fall of the communist regime. His book weaves a complex tale whose main protagonists are the municipal officials, local activists, and ordinary Polish citizens who lived alongside the material reminders of their murdered fellow nationals.
Unsettled Heritage shows the extent to which debating the status and future of the material Jewish remains was never a neutral undertaking for Poles—nor was interacting with their disturbing and haunting presence. Indeed, it became one of the most urgent municipal concerns of the communist era, and the main vehicle through which Polish society was confronted with the memory of the Jews and their annihilation.
Amber Nickell is Associate Professor of History at Fort Hays State University, Editor at H-Ukraine, and Host at NBN Jewish Studies, Ukrainian Studies, and Eastern Europe.
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When we think of Nazi camps, names such as Auschwitz, Bergen-Belsen, and Dachau come instantly to mind. Yet the history of the Holocaust extends beyond those notorious sites. In the former territory of Transnistria, located in occupied Soviet Ukraine and governed by Nazi Germany’s Romanian allies, many Jews perished due to disease, starvation, and other horrific conditions. Through an intimate blending of memoir, history, and reportage, So They Remember: A Jewish Family's Story of Surviving the Holocaust in Soviet Ukraine (U Oklahoma Press, 2022) illuminates this oft-overlooked chapter of the Holocaust.
In December 1941, with the German-led invasion of the Soviet Union in its sixth month, a twelve-year-old Jewish boy named Motl Braverman, along with family members, was uprooted from his Ukrainian hometown and herded to the remote village of Pechera, the site of a Romanian death camp. Author Maksim Goldenshteyn, the grandson of Motl, first learned of his family’s wartime experiences in 2012. Through tireless research, Goldenshteyn spent years unraveling the story of Motl, his family members, and their fellow prisoners. The author here renders their story through the eyes of Motl and other children, who decades later would bear witness to the traumas they suffered.
Until now, Romanian historians and survivors have served as almost the only chroniclers of the Holocaust in Transnistria. Goldenshteyn’s account, based on interviews with Soviet-born relatives and other survivors, archival documents, and memoirs, is among the first full-length books to spotlight the Pechera camp, ominously known by its prisoners as Mertvaya Petlya, or the “Death Noose.” Unfortunately, as the author explains, the Pechera camp was only one of some two hundred concentration sites spread across Transnistria, where local Ukrainian policemen often conspired with Romanian guards to brutalize the prisoners.
In March 1944, the Red Army liberated Motl’s family and fellow captives. Yet for decades, according to the author, they were silenced by Soviet policies enacted to erase all memory of Jewish wartime suffering. So They Remember gives voice to this long-repressed history and documents how the events at Pechera and other surrounding camps and ghettos would continue to shape remaining survivors and their descendants.
Amber Nickell is Associate Professor of History at Fort Hays State University, Editor at H-Ukraine, and Host at NBN Jewish Studies, Ukrainian Studies, and Eastern Europe.
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Recent years have seen out-of-control wildfires rage across remote Brazilian rainforests, densely populated California coastlines, and major cities in Australia. What connects these separate events is more than immediate devastation and human loss of life. In Global Burning: Rising Antidemocracy and the Climate Crisis (Stanford UP, 2022), Eve Darian-Smith contends that using fire as a symbolic and literal thread connecting different places around the world allows us to better understand the parallel, and related, trends of the growth of authoritarian politics and climate crises and their interconnected global consequences.
Darian-Smith looks deeply into each of these three cases of catastrophic wildfires and finds key similarities in all of them. As political leaders and big business work together in the pursuit of profits and power, anti-environmentalism has become an essential political tool enabling the rise of extreme right governments and energizing their populist supporters. These are the governments that deny climate science, reject environmental protection laws, and foster exclusionary worldviews that exacerbate climate injustice.
The fires in Australia, Brazil and the United States demand acknowledgment of the global systems of inequality that undergird them, connecting the political erosion of liberal democracy with the corrosion of the environment. Darian-Smith argues that these wildfires are closely linked through capitalism, colonialism, industrialization, and resource extraction. In thinking through wildfires as environmental and political phenomenon, Global Burning challenges readers to confront the interlocking powers that are ensuring our future ecological collapse.
Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
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Dr. Sofia Stolk’s The Opening Statement of the Prosecution in International Criminal Trials: A Solemn Tale of Horror (Routledge, 2021) addresses the discursive importance of the prosecution’s opening statement before an international criminal tribunal. Opening statements are considered to be largely irrelevant to the official legal proceedings but are simultaneously deployed to frame important historical events. They are widely cited in international media as well as academic texts; yet have been ignored by legal scholars as objects of study in their own right. Dr. Stolk aims to remedy this neglect, by analysing the narrative that is articulated in the opening statements of different prosecutors at different tribunals in different times.
This book aims to magnify the story of the opening statement where it becomes ambiguous, circular, repetition, self-referential, incomplete, and inescapable. It aims to uncover the specificities of a discourse that is built on and rebuilds paradoxes, to illuminate some of the absurdities that mark the foundations of the opening statements’ celebration of reason. More generally, it aims to show how the contradticion in the opening statement reflects foundational tensions that are productive and constituative of the field of international criminal law more broadly. Above all, [this book] shows how the opening statement aims to provide certainty where there is none.
The book takes an interdisciplinary approach and looks at the meaning of the opening narrative beyond its function in the legal process in a strict sense, discussing the ways in which the trial is situated in time and space and how it portrays the main characters. Dr. Stolk shows how perpetrators and victims, places and histories, are juridified in a narrative that, whilst purporting to legitimise the trial, the tribunal and international criminal law itself, is beset with tensions and contradictions.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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Victoria A. Malko's book The Ukrainian Intelligentsia and Genocide: The Struggle for History, Language, and Culture in the 1920s and 1930s (Lexington Books, 2021) focuses on the first group targeted in the genocide known as the Holodomor: Ukrainian intelligentsia, the "brain of the nation," using the words of Raphael Lemkin, who coined the term genocide and enshrined it in international law. The study's author examines complex and devastating effects of the Holodomor on Ukrainian society during the 1920-1930s. Members of intelligentsia had individual and professional responsibilities. They resisted, but eventually they were forced to serve the Soviet regime. Ukrainian intelligentsia were virtually wiped out, most of its writers and a third of its teachers. The remaining cadres faced a choice without a choice if they wanted to survive. The author analyzes how and why this process occurred and what role intellectuals, especially teachers, played in shaping, contesting, and inculcating history. Crucially, the author challenges Western perceptions of the all-Union famine that was allegedly caused by ad hoc collectivization policies, highlighting the intentional nature of the famine as a tool of genocide, persecution, and prosecution of the nationally conscious Ukrainian intelligentsia, clergy, and grain growers. The author demonstrates the continuity between Stalinist and neo-Stalinist attempts to prevent the crystallization of the nation and subvert Ukraine from within by non-lethal and lethal means.
Nataliya Shpylova-Saeed is a PhD candidate in the Department of Slavic and East European Languages and Cultures, Indiana University
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Around the world, audiences in the mid-1990s watched the mass atrocities unfolding in Rwanda and Srebrenica in horror and disbelief. Emerging from these disasters came an international commitment to safeguard and protect vulnerable communities, as laid out in the R2P principle, and an international responsibility to punish perpetrators, with the establishment of the ICC. Raymond Kwun-Sun Lau's book Responding to Mass Atrocities in Africa: Protection First and Justice Later (Routledge, 2021) provides context-independent proposals for resolving contradictions between the two principles, suggesting that focusing on timing and sequencing in invoking international R2P and ICC actions could facilitate the easing of tensions. Drawing on examples from Uganda, Kenya, and Darfur, the book applies International Relations concepts and theories in order to deepen our understanding of international responses to mass atrocities. Ultimately the book concludes that a 'Protection First, Justice Later' sequence approach is necessary for managing the tension and facilitating more effective and consistent international responses.
Christopher P. Davey is Visiting Assistant Professor at Clark University's Strassler Center for Holocaust and Genocide Studies.
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When the Nazis came to power, they used various strategies to expel German Jews from social, cultural, and economic life. Fighter, Worker, and Family Man (U Toronto Press, 2022) focuses on the gendered experiences and discrimination that German-Jewish men faced between 1933 and 1941.
Sebastian Huebel argues that Jewish men’s gender identities, intersecting with categories of ethnicity, race, class, and age, underwent a profound process of marginalization that destabilized accustomed ways of performing masculinity. At the same time, in their attempts to sustain their conceptions of masculinity these men maintained agency and developed coping strategies that prevented their full-scale emasculation. Huebel draws on a rich archive of diaries, letters, and autobiographies to interpret the experiences of these men, focusing on their roles as soldiers and protectors, professionals and breadwinners, and parents and husbands.
Fighter, Worker, and Family Man sheds light on how the Nazis sought to emasculate Jewish men through propaganda, the law, and violence, and how in turn German-Jewish men were able to defy emasculation and adapt – at least temporarily – to their marginalized status as men.
Amber Nickell is Associate Professor of History at Fort Hays State University, Editor at H-Ukraine, and Host at NBN Jewish Studies and Eastern Europe.
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Susan H. Allen's Interactive Peacemaking: A People-Centered Approach (Routledge, 2022) examines the theory and practice of interactive peacemaking, centering the role of people in making peace. This book presents the theory and practice of peacemaking as found in contemporary processes globally. By putting people at the center of the analysis, it outlines the possibilities of peacemaking by and for the people whose lives are touched by ongoing conflicts. While considering examples from around the world, this book specifically focuses on peacemaking in the Georgian-South Ossetian context. It tells the stories of individuals on both sides of the conflict, and explores why people choose to make peace, and how they work within their societies to encourage this. This book emphasizes theory built from practice and offers methodological guidance on learning from practice in the conflict resolution field. This book will be of much interest to students and practitioners of peacemaking, conflict resolution, South Caucasus politics and International Relations.
The book is available via Routledge Open Access here.
Professor Allen also discusses the George Mason University Carter School "Better Evidence Project", more information is available here.
Christopher P. Davey is Visiting Assistant Professor at Clark University's Strassler Center for Holocaust and Genocide Studies.
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What can textiles tell us about histories of genocide and the lived experiences of prisoners?
In this episode, Dr. Magali-An Berthon discusses the treatment of prisoners at S-21 and how clothes played a role into their imprisonment and dehumanization. She retraces the formation of the textile collection at the Tuol Sleng Genocide Museum, starting with a large pile of clothes on display in the first years of the museum, which was then moved in 1991, before being removed altogether in 2011, and which was recently recovered. The current content of the collection includes about 3,500 recovered garments, textiles and fragments, that all tell intimate stories of individuals and survival.
Dr. Magali-An Berthon is a textile historian focusing on the contemporary history of Southeast Asian dress and textiles. She is a European Union Marie Curie postdoctoral fellow at the Center for Textile Research at the University of Copenhagen.
Dr. Terese Gagnon is an environmental anthropologist and Postdoctoral Researcher in the Politics of Climate and Sustainability in Asia at the Nordic Institute of Asian Studies and the Department of Political Science at the University of Copenhagen.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
About NIAS: www.nias.ku.dk
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
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The University Network for Human Rights facilitates supervised undergraduate engagement in the practice of human rights at colleges and universities in the United States and across the globe. The University Network partners with advocacy organizations and communities affected or threatened by abusive state, corporate, or private conduct to advance human rights at home and abroad; trains undergraduate students in interdisciplinary human rights protection and advocacy; and collaborates with academics and human rights practitioners in other parts of the world to foster the creation of practical, interdisciplinary programs in human rights.
James (Jim) Cavallaro is Executive Director of the University Network for Human Rights. He has taught human rights law and practice for nearly a quarter-century, most recently at Wesleyan University, Stanford Law School (2011-2019), and Harvard Law School (2002-2011).
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
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When I Grow Up, the latest graphic nonfiction narrative from New Yorker cartoonist Ken Krimstein, is based on six of hundreds of newly discovered, never-before-published autobiographies of Eastern European Jewish teenagers. These autobiographies, submitted in a writing contest, were hidden away at the outbreak of World War II, and were only discovered seven decades later. In When I Grow Up, the author brings these stories, their authors, and their entire world, to life.
David Gottlieb is the Director of Jewish Studies at the Spertus Institute for Jewish Learning and Leadership in Chicago. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019).
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Survivors tells the harrowing story of life in Warsaw under Nazi occupation. As the epicenter of Polish resistance, Warsaw was subjected to violent persecution, the ghettoization of the city's Jewish community, the suppression of multiple uprisings, and an avalanche of restrictions that killed hundreds of thousands and destroyed countless lives.
In Survivors: Warsaw under Nazi Occupation (Cambridge UP, 2022), Jadwiga Biskupska traces how Nazi Germany set out to dismantle the Polish nation and state for long-term occupation by targeting its intelligentsia. She explores how myriad resistance projects emerged within the intelligentsia who were bent on maintaining national traditions and rebuilding a Polish state. In contrast to other studies on the Holocaust and Second World War, this book focuses on Polish behavior and explains who was in a position to contest the occupation or collaborate with it, while answering lingering questions and addressing controversies about the Nazi empire and the Holocaust in Eastern Europe.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
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The 1949 Geneva Conventions are the most important rules for armed conflict ever formulated. To this day they continue to shape contemporary debates about regulating warfare, but their history is often misunderstood. For most observers, the drafters behind these treaties were primarily motivated by liberal humanitarian principles and the shock of the atrocities of the Second World War. In Preparing for War: The Making of the Geneva Conventions (Oxford University Press, 2022), Dr. Boyd van Dijk “shows how the final text of the 1949 Conventions, far from being an unabashedly liberal blueprint, was the outcome of a series of political struggles among the drafters, many of whom were not liberal and whose ideas changed radically over time. Nor were they merely a product of idealism or even the shock felt in the wake of Hitler’s atrocities. Constructing the Conventions meant outlawing some forms of inhumanity while tolerating others. It concerned a great deal more than simply recognising the shortcomings of Internatinal law as revealed by the experience of the Second World War. In making the Conventions, drafters sought to contest European imperial rule, empower the ICRC, challenge state sovereignty, fight Cold War rivalries, ensure rights during wartime, reinvent the concept of war crimes and prepare for (civil) wars to come.”
Dr. van Dijk argues that to understand the politics and ideas of the Conventions' drafters is to see them less as passive characters responding to past events than as active protagonists trying to shape the future of warfare. In many different ways, they tried to define the contours of future battlefields by deciding who deserved protection and what counted as a legitimate target. Outlawing illegal conduct in wartime did as much to outline the concept of humanized war as to establish the legality of waging war itself.
Using never previously accessed archival materials, the book provides a comprehensive historical account of the Conventions' past and contributes to a deeper understanding of the most important treaty of humanitarian law. The book therefore presents an eye-opening account of the making of international law and offers both historians and legal scholars with detailed information about international law's origins.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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In her new book, The Jews of Denmark in the Holocaust: Life and Death in Theresienstadt Ghetto (Routledge, 2020), Silvia Goldbaum Tarabini Fracapane uses previously unexplored personal accounts and archival documentation in order to examine life and death in the Theresienstadt ghetto, seen through the eyes of the Jewish victims from Denmark. The book covers an important aspect of the experience of Danish Jews during the Holocaust, one that has long stood in the shadow of the hegemonic story regarding the rescue of the Danish Jews in October 1943. Silvia Goldbaum Tarabini Fracapane’s book covers all aspects of the Danish Jews’ experience with Theresienstadt, from their deportation through their relationships and life in the ghetto to their return to Denmark and their postwar lives.
Silvia Goldbaum Tarabini Fracapane is a historian and an independent scholar. She obtained her PhD in modern history from Technical University Berlin, and she has an MA in comparative literature from University of Copenhagen. Her research focuses primarily on everyday life in the Theresienstadt ghetto seen from the perspective of Danish ghetto inmates.
Christian Axboe Nielsen is associate professor of history and human security at Aarhus University in Denmark.
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In his new book, Democracy, Nazi Trials, and Transitional Justice in Germany, 1945-1950 (Cambridge University Press, 2020), Dr. Devin O. Pendas examines how German courts conducted Nazi trials in the immediate postwar context. His work combines close readings of legal discourses in conjunction with very human stories to present a narrative of both irony and tragedy. In a masterful comparison of all four occupation zones, this book successfully musters historical data to challenge and overturn standard conceptualizations of “transitional justice.” It thus belongs definitively in the repertoire of legal scholars, political scientists, historians, and international relations theorists.
Eric Grube is a PhD candidate in the Department of History at Boston College. He studies modern German and Austrian history, with a special interest in right-wing paramilitary organizations across interwar Bavaria and Austria."Casualties of War? Refining the Civilian-Military Dichotomy in World War I", Madison Historical Review, 2019. "Racist Limitations on Violence: The Nazi Occupation of Denmark", Essays in History, 2017.
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Jewish Childhood in Kraków: A Microhistory of the Holocaust (Rutgers UP, 2021) is the first book to tell the history of Kraków in the second World War through the lens of Jewish children's experiences. Here, children assume center stage as historical actors whose recollections and experiences deserve to be told, analyzed, and treated seriously.
Sliwa scours archives to tell their story, gleaning evidence from the records of the German authorities, Polish neighbors, Jewish community and family, and the children themselves to explore the Holocaust in German-occupied Poland and in Kraków in particular. A microhistory of a place, a people, and daily life, this book plumbs the decisions and behaviors of ordinary people in extraordinary times.
Offering a window onto human relations and ethnic tensions in times of rampant violence, Jewish Childhood in Kraków is an effort both to understand the past and to reflect on the position of young people during humanitarian crises.
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Acts of repetition abound in international law. Security Council Resolutions typically start by recalling, recollecting, recognising or reaffirming previous resolutions. Expert committees present restatements of international law. Students and staff extensively rehearse fictitious cases in presentations for moot court competitions. Customary law exists by virtue of repeated behaviour and restatements about the existence of rules. When sources of international law are deployed, historically contingent events are turned into manifestations of pre-given and repeatable categories.
In Repetition and International Law (Cambridge University Press, 2022), Dr. Wouter Werner studies the workings of repetition across six discourses and practices in international law. It links acts of repetition to similar practices in religion, theatre, film and commerce. Building on the dialectics of repetition as set out by Søren Kierkegaard, the book examines how repetition in international law is used to connect concrete practices to something that is bound to remain absent, unspeakable or unimaginable.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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Samuel Totten's Teaching about Genocide (Rowman and Littlefield, 2020) presents the insights, advice and suggestions of secondary level teachers and professors in relation to teaching about various facets of genocide. The contributions are extremely eclectic, ranging from the basic concerns when teaching about genocide to a discussion as to why it is critical to teach students about more general human rights violations during a course on genocide, and from a focus on specific cases of genocide to various pedagogical strategies ideal for teaching about genocide.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
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In recent years, the media has depicted Rwanda as a model of unity, development, and recovery. Dr. Cantrell II argues that not all is as it seems in Revival and Reconciliation: The Anglican Church and the Politics of Rwanda (University of Wisconsin Press, 2022). The book argues that, from the start, the founders of the church accepted erroneous myths about Rwanda and its people and, as a result, were too closely aligned with whomever was in power. As such, the church endorsed the ruling authorities’ misleading account of Rwanda’s history and failed to take account of its own history in exacerbating ethnic tensions prior to genocide.
The book takes a critical look at the church's complicity with authoritarian rule—from the Tutsi monarchy to the Rwandan Patriotic Front. Drawing from new archival materials as well as on-the-ground field research, this research is a Rwanda-centered account of the country's ecclesiastical and national historiography. Most ominously, the book argues that the present Anglican authorities are also too closely allied with Paul Kagame and the ruling RPF, with perhaps dire consequences to come.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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This is the first translation in English of Rudolf Ramm’s textbook Ärztliche Rechts- und Standeskunde: Der Arzt als Gesundheitserzieher, translated and introduced by Melvin Wayne Cooper. Medical Jurisprudence and Rules of the Medical Profession (Springer, 2019) has been reported to be an influential manual for medical ethics in Nazi Germany and is commonly quoted as representing the Nazi viewpoint of the position and responsibilities of the physician in the National Socialist society. It interprets the National Socialist Weltanschauung, i.e. the National Socialist Philosophical Worldview, and makes explicit how this world view was to be actuated by the true National Socialist physician. It is a good text to attempt to see the National Socialist medical world view from the perspective of its practitioners. Ramm’s text could be viewed as being analogous to an Army Field Manual for the practicing National Socialist physician. It dictates the specific applications of the legal values and rules which emanate from this Weltanschauung to the developing medical students and practicing National Socialist physicians. According to some scholars Ramm’s book, which was written not only for students but also for postgraduates, and which received positive reviews in German medical journals, is the most important known historical source pertaining to the instruction of Nazi medical ethics. The 1942 edition sold out within a year, and a second edition published in 1943 included an extended appendix of medical laws. Through this book Ramm’s unique text is now available for an English language audience, thanks to the thorough translation and accessible introduction by Melvin Wayne Cooper.
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In the Shadow of Dora by Patrick Hicks (Stephen F. Austin University Press 2020) explores the space program’s path from the Dora Mittelbau concentration camp in 1940’s Nazi Germany, to the Apollo 11 moon landing in 1969. Eli Hessel has lost his entire family and is pulled out of the Auschwitz death camp to march with thousands of other emaciated prisoners to the Dora-Mittelbau concentration camp in central Germany, where they’ll be forced to help build the Third Reich’s V-2 rocket program. Eli glimpses Werher von Braun and other scientists, who helped developed the V-2 rocket and were later recruited in Operation Paperclip to work in the United States on our nascent rocket program. Hicks describes Hessel’s struggle to survive the deprivations and torture by sociopathic ‘kapos’ in control of daily humiliations, cruelty, and murder at Dora. Approximately 20,000, mostly Jews, were murdered there, and very few survived. Eli survives, immigrates to New York, studies astrophysics, and gets recruited by the Kennedy Space Center. One day, he sees the infamous Wernher von Braun, now a respected United States citizen – his expertise, along with those of other Nazis, enabled the building of our space program. This is a story about resilience in the face of evil and the human capacity to recuperate, rebuild, and re-start.
Patrick Hicks is the author of over ten books, including The Collector of Names, Adoptable, and This London—he also wrote the critically and popularly acclaimed novel, The Commandant of Lubizec, which was published by Steerforth/Random House. He earned a doctorate in Irish Literature from the University of Sussex and is currently writer in residence at Augustana University in Sioux Falls, South Dakota, where he teaches creative writing, Irish literature, and Holocaust Studies. His work has appeared in such journals and magazines as Ploughshares, The Missouri Review, The Georgia Review, Prairie Schooner, North American Review, Alaska Quarterly Review, Salon, Chronicle of Higher Education, Commonweal, Huffington Post, Guernica, The Utne Reader, and many others. When he’s not writing Hicks is busy raising his son, who was adopted from South Korea. He is passionate about international travel and lived in Europe for seven years. He has plans to visit Spain, England, Ireland, and Germany, followed by trips to Israel and England.
G.P. Gottlieb is the author of the Whipped and Sipped Mystery Series and a prolific baker of healthful breads and pastries. Please contact her through her website (GPGottlieb.com) if you wish to recommend an author (of a beautifully-written new novel) to interview, to listen to her previous podcast interviews, to read her mystery book reviews, or to check out some of her awesome recipes.
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The labels of victim and perpetrator in the aftermath of genocide have shaped the stories of pain and reconstructions for many of the Bosnian and Rwandan Americans. The trauma created by the labels has not only affected the first generations but has had profound impacts on future generations. The younger generations in Diaspora have learned about their country and history through their communities' stories and had to deal with their communities' labeling of victims or perpetrators created by the accident of their ethnicity.
Claudine Kuradusenge-McLeod's book Narratives of Victimhood and Perpetration: The Struggle of Bosnian and Rwandan Diaspora Communities in the United States (Peter Lang, 2021) explores how these labels and their complicated national histories shape the newer generations sense of homeland and identity as well as their involvement in their homeland or host-country politics. The narratives presented in this book helps us understand how young people understand their identities, their communities' narratives, and their reflections on post-atrocity reconciliation as well as how they engage with the Diaspora communities' politics in their homeland and in America. This book brings to light the individual stories of all ethnic groups and explores the impacts of the labels of victimhood and perpetrator on the second generations. By creating a space for the stories of all individuals who have experienced mass atrocities, this book hopes to start the healing process of these transgenerational traumas and works to reduce the interethnic resentments that result from them. Allowing the stories of all groups to be heard will provide an important outlet and, we may hope, help prevent future recurrences of the violence.
Christopher P. Davey is Visiting Assistant Professor at Clark University's Strassler Center for Holocaust and Genocide Studies.
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When France fell to Hitler's armies in June 1940, a flood of refugees fleeing Nazi terror quickly overwhelmed Europe's borders and spilled across the Mediterranean to North Africa, touching off a humanitarian crisis of dizzying proportions. Nelly Benatar, a highly regarded Casablancan Jewish lawyer, quickly claimed a role of rescuer and almost single-handedly organized a sweeping program of wartime refugee relief. But for all her remarkable achievements, Benatar's story has never been told.
In Years of Glory: Nelly Benatar and the Pursuit of Justice in Wartime North Africa (Stanford UP, 2021), Susan Gilson Miller introduces readers to a woman who fought injustice as an anti-Fascist resistant, advocate for refugee rights, liberator of Vichy-run forced labor camps, and legal counselor to hundreds of Holocaust survivors. Miller crafts a gripping biography that spins a tale like a Hollywood thriller, yet finds its truth in archives gathered across Europe, North Africa, Israel, and the United States and from Benatar's personal collection of eighteen thousand documents now housed in the US Holocaust Museum.
Years of Glory offers a rich narrative and a deeper understanding of the complex currents that shaped Jewish, North African, and world history over the course of the Second World War. The traumas of genocide, the struggle for anti-colonial liberation, and the eventual Jewish exodus from Arab lands all take on new meaning when reflected through the interstices of Benatar's life. A courageous woman with a deep moral conscience and an iron will, Nelly Benatar helped to lay the groundwork for crucial postwar efforts to build a better world over Europe's ashes.
Avery Weinman is a PhD student in History at the University of California, Los Angeles. She researches Jewish history in the modern Middle East and North Africa, with emphasis on Sephardi and Mizrahi radicals in British Mandatory Palestine. She can be reached at [email protected].
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Unlikely Allies: Nazi German and Ukrainian Nationalist Collaboration in the General Government During World War II (Purdue UP, 2021) offers the first comprehensive and scholarly English-language analysis of German-Ukrainian collaboration in the General Government, an area of occupied Poland during World War II. Drawing on extensive archival material, the Ukrainian position is examined chiefly through the perspective of Ukrainian Central Committee head Volodymyr Kubiiovych, a prewar academic and ardent nationalist. The contact between Kubiiovych and Nazi administrators at various levels shows where their collaboration coincided and where it differed, providing a full understanding of the Ukrainian Committee's ties with the occupation authorities and its relationship with other groups, like Poles and Jews, in occupied Poland.
Ukrainian nationalists' collaboration created an opportunity to neutralize prewar Polish influences in various strata of social life. Kubiiovych hoped for the emergence of an autonomous Ukrainian region within the borders of the General Government or an ethnographic state closely associated with the Third Reich. This led to his partnership with the Third Reich to create a new European order after the war. Through their occupational policy of divide to conquer, German concessions raised Ukrainians to the position of a full-fledged ethnic group, giving them the respect they sought throughout the interwar period. Yet collaboration also contributed to the eruption of a bloody Polish-Ukrainian ethnic conflict. Kubiiovych's wartime experiences with Nazi politicians and administrators--greatly overlooked and only partially referenced today--not only illustrate the history of German-Ukrainian and Polish-Ukrainian relations, but also supply a missing piece to the larger, more controversial puzzle of collaboration during World War II.
Paweł Markiewicz is currently chief specialist analyst in the International Security Program at the Polish Institute of International Affairs in Warsaw, Poland. He has contributed articles and reviews to such journals as Slavonic and East European Review, Canadian Slavonic Papers, The Polish Review, Jahrbücher für Geschichte Osteuropas, Dzieje Najnowsze, and Polski Przegląd Dyplomatyczny while providing commentaries, including to the Rzeczpospolita and Gazeta Wyborcza newspapers.
Steven Seegel is Professor of Slavic and Eurasian Studies at The University of Texas at Austin.
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For many people Cambodia’s modern history is overshadowed by the devastation and horror of the Khmer Rouge era between 1975 and 1979. Yet arguably the period since the fall of the Khmer Rouge has been much more significant in shaping the Cambodia of today. Perhaps more than any other Southeast Asian country Cambodia’s political leaders have had to deal with much more powerful outsiders: France, Vietnam, Thailand, the US, China, and the “international community”. No-one has been more adept at playing this political game than Cambodia’s remarkable prime minister, Hun Sen, now Southeast Asia’s longest serving political leader. Despite the international community’s best efforts since the early 1990s to fashion Cambodia into a model liberal democracy, Hun Sen and the Cambodian People’s Party (CPP) have eliminated all opposition to create a highly authoritarian state. Yet at the same time, and despite huge disparities in wealth, Cambodia is arguably more stable and prosperous than at any time in its traumatic modern history. Sebastian Strangio has documented this remarkable story in his book, Cambodia: From Pol Pot to Hun Sen and Beyond (Yale University Press, 2020).
Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: [email protected].
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Holocaust movies have become an important segment of world cinema and the de-facto Holocaust education for many. One quarter of all American-produced Holocaust-related feature films have won or been nominated for at least one Oscar. In fact, from 1945 through 1991, half of all American Holocaust features were nominated. Yet most Holocaust movies have fallen through the cracks and few have been commercially successful. This book explores these trends—and many others—with a comprehensive guide to hundreds of films and made-for-television movies.
From Anne Frank to Schindler’s List to Jojo Rabbit, more than 400 films are examined from a range of perspectives—historical, chronological, thematic, sociological, geographical and individual. The filmmakers are contextualized, including Charlie Chaplin, Sidney Lumet, Steven Spielberg, Quentin Tarantino and Roman Polanski. Recommendations and reviews of the 50 best Holocaust films are included, along with an educational guide, a detailed listing of all films covered and a four-part index-glossary.
Nathan Abrams is a professor of film at Bangor University in Wales. His most recent work is on film director Stanley Kubrick. To discuss and propose a book for interview you can reach him at [email protected]. Twitter: @ndabrams.
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In this special follow-up episode in honor of International Holocaust Remembrance Day, I again speak with Rich Brownstein, author of Holocaust Cinema Complete: A History and Analysis of 400 Films, with a Teaching Guide (McFarland, 2021). In this interview, Rich lists the 15 greatest holocaust films from his long-time study. He uses the categories he developed for his book and chooses 3 films from each group. I hope our conversation is both interesting and informative!
Joel Tscherne is an Adjunct History Professor at Southern New Hampshire University. His Twitter handle is @JoelTscherne.
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Saving the International Justice Regime: Beyond Backlash against International Courts (Cambridge University Press, 2021) is at the forefront of a new conceptualization of backlash politics. Dr. Courtney Hillebrecht brings together theories, concepts and methods from the fields of international law, international relations, human rights and political science and case studies from around the globe to pose - and answer - three questions related to backlash against international courts: What is backlash and what forms does it take? Why do states and elites engage in backlash against international human rights and criminal courts? What can stakeholders and supporters of international justice do to meet these contemporary challenges?
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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How do people link the past to the present, marking continuity in the face of the fundamental discontinuities of history? A Time to Gather: Archives and the Control of Jewish Culture (Oxford UP, 2021) argues that historical records took on potent value in modern Jewish life as both sources of history and anchors of memory because archives presented one way of transmitting Jewish history from one generation to another as well as making claims of access to an authentic Jewish culture. Indeed, both before the Holocaust and especially in its aftermath, Jewish leaders around the world felt a shared imperative to muster the forces and resources of Jewish life. It was a time to gather, a feverish era of collecting-and conflict-in which archive-making was both a response to the ruptures of modernity, and a mechanism for communities to express their cultural hegemony.
Jason Lustig explores how archives became battlegrounds over control of Jewish culture from the turn of the twentieth century to the cusp of the digital era. He excavates a tradition of monumental collecting, represented by repositories like the Gesamtarchiv der deutschen Juden, the German Jews' central archive formed in Berlin in 1903, alongside the Central Archives for the History of the Jewish People in Jerusalem and the American Jewish Archives in Cincinnati, both opened in 1947, which all showcase the continual struggle over owning the Jewish past. Lustig presents archive-making as an organizing principle of twentieth-century Jewish culture, as a metaphor of great power and broad symbolic meaning with the dispersion and gathering of documents falling in the context of the Jews' long diasporic history. In this light, creating archives was just as much about the future as it was about the past.
Jason Lustig is a Lecturer and Israel Institute Teaching Fellow at the Schusterman Center for Jewish Studies at the University of Texas at Austin, where he’s also an affiliate of the History department. His first book, A Time to Gather: Archives and the Control of Jewish Culture, published by Oxford University Press in December 2021, traces the twentieth-century struggle over who might “own” Jewish history, especially after the Nazi looting of Jewish archives. Dr. Lustig is also the host and creator of the Jewish History Matters Podcast. He received his Ph.D. at the UCLA Department of History, and has also been a Harry Starr Fellow in Judaica at Harvard's Center for Jewish Studies and a Gerald Westheimer Early Career Fellow at the Leo Baeck Institute. Contact: [email protected].
Steven Seegel is Professor of Slavic and Eurasian Studies at The University of Texas at Austin.
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Embattled Dreamlands: The Politics of Contesting Armenian, Kurdish and Turkish Memory (Routledge, 2020) explores the complex relationship between competing national myths, imagined boundaries and local memories in the threefold-contested geography referred to as Eastern Turkey, Western Armenia or Northern Kurdistan.
Spatially rooted in the shatter zone of the post-Ottoman and post-Soviet space, it sheds light on the multi-layered memory landscape of the Lake Van region in Southeastern Turkey, where collective violence stretches back from the Armenian Genocide to the Kurdish conflict of today. Based on his fieldwork in Turkey and Armenia, the author examines how states work to construct and monopolize collective memory by narrating, silencing, mapping and performing the past, and how these narratives might help to contribute and resolve present-day conflicts.
By looking at how national discourses are constructed and asking hard questions about why nations are imagined as exclusive and hostile to others, Embattled Dreamlands provides a unique insight into the development of national identity which will provide a great resource to students and researchers in sociology and history alike.
Ronay Bakan is a Ph.D. student at the Department of Political Science at Johns Hopkins University.
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Holocaust movies have become an important segment of world cinema and the de-facto Holocaust education for many. One quarter of all American-produced Holocaust-related feature films have won or been nominated for at least one Oscar. Yet most Holocaust movies have fallen through the cracks and few have been commercially successful. In Holocaust Cinema Complete: A History and Analysis of 400 Films, with a Teaching Guide (McFarland, 2021), Rich Brownstein explores these trends--and many others--with a comprehensive guide to hundreds of films and made-for-television movies.Recommendations and reviews of the 50 best Holocaust films are included, along with an educational guide, a detailed listing of all films covered and a four-part index-glossary. The book also has a companion website, Holocaust Cinema Complete.
Joel Tscherne is an Adjunct History Professor at Southern New Hampshire University. His Twitter handle is @JoelTscherne.
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For the past 30 years, a group of Russian scholars have dedicated themselves to uncovering the crimes of Stalinism. Their organization, Memorial, has in that time made great strides in understanding the scale, nature and history of Stalin's repression. On 28 December 2021, Russia's highest court found that Memorial was in violation of the Russian Federation's law regarding "foreign agents" and ordered it to be closed.
In this interview, I talked with Benjamin Nathans about Memorial's history, work, and the reasons Putin decided to shut it down now. Nathans, a professor of history at the University of Pennsylvania, has worked with and for Memorial since the 1990s. For more about Memorial, go here.
Marshall Poe is the founder and editor of the New Books Network. He can be reached at [email protected].
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In the wake of unthinkable atrocities, it is reasonable to ask how any population can move on from the experience of genocide. Simply remembering the past can, in the shadow of mass death, be retraumatizing. So how can such momentous events be memorialized in a way that is productive and even healing for survivors? Genocide memorials tell a story about the past, preserve evidence of the violence that occurred, and provide emotional support to survivors. But the goal of amplifying survivors' voices can fade amid larger narratives entrenched in political motivations.
In After Genocide: Memory and Reconciliation in Rwanda (U Wisconsin Press, 2021), Nicole Fox investigates the ways memorials can shape the experiences of survivors decades after mass violence has ended. She examines how memorializations can both heal and hurt, especially when they fail to represent all genders, ethnicities, and classes of those afflicted. Drawing on extensive interviews with Rwandans, Fox reveals their relationships to these spaces and uncovers those voices silenced by the dominant narrative--arguing that the erasure of such stories is an act of violence itself. The book probes the ongoing question of how to fit survivors in to the dominant narrative of healing and importantly demonstrates how memorials can shape possibilities for growth, national cohesion, reconciliation, and hope for the future.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
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On July 17, 2018, starting an unjust war became a prosecutable international crime alongside genocide, crimes against humanity, and war crimes. Instead of collective state responsibility, our leaders are now personally subject to indictment for crimes of aggression, from invasions and preemptions to drone strikes and cyberattacks. Noah Weisbord, The Crime of Aggression: The Quest for Justice in an Age of Drones, Cyberattacks, Insurgents, and Autocrats (Princeton UP, 2019) is Noah Weisbord’s riveting insider’s account of the high-stakes legal fight to enact this historic legislation and hold politicians accountable for the wars they start.
Weisbord, a key drafter of the law for the International Criminal Court, takes readers behind the scenes of one of the most consequential legal dramas in modern international diplomacy. Drawing on in-depth interviews and his own invaluable insights, he sheds critical light on the motivations of the prosecutors, diplomats, and military strategists who championed the fledgling prohibition on unjust war—and those who tried to sink it. He untangles the complex history behind the measure, tracing how the crime of aggression was born at the Nuremberg trials only to fall dormant during the Cold War, and he draws lessons from such pivotal events as the collapse of the League of Nations, the rise of the United Nations, September 11, and the war on terror.
The power to try leaders for unjust war holds untold promise for the international order, but also great risk. In this incisive and vitally important book, Weisbord explains how judges in such cases can balance the imperatives of justice and peace, and how the fair prosecution of aggression can humanize modern statecraft.
Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
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Political Scientist Mark Berlin’s new book, Criminalizing Atrocity: The Global Spread of Criminal Laws Against International Crimes (Oxford UP, 2020), examines the process through which laws against international crimes are established and integrated into the legal regimes of nations. One of the initial questions Berlin hoped to answer with his work was why do countries choose to pass and implement laws about genocide and atrocities—noting that there was no clear tracing of patterns around the world when he first started his research. It becomes clear that there are two prongs to this question, in terms of the answers: how do countries establish and integrate these laws, and why do they choose to do so. Criminalizing Atrocity outlines the answers to these questions, explaining that either countries take up a wholesale reform of their criminal codes, and in the process integrate laws against genocide and atrocities, or countries pass and implement specific laws targeted to atrocities and genocide. Berlin’s research also indicates that the regime type or a regime’s propensity for war do not matter in terms of how these laws are passed and put into action.
While there has been codifications and work done in this realm of law for some time, much activity in this area followed World War II and the Nuremberg trials. Criminalizing Atrocity explores this postwar period, when experts in this realm were working to develop legal regimes to address genocide and atrocity crimes. While this postwar period brought some attention to these criminal codes, much more happened as the Cold War came to a conclusion and many countries integrated atrocity laws into their legal regimes. Berlin examines all of this through a multi-method approach, compiling extensive data on individual country’s legal regimes as part of the research, alongside interviews, archival work, and analysis of primary sources.
Criminalizing Atrocity will be of interest to a large cross section of scholars, including those who study international law, comparative politics, legal studies, genocide and war crimes, governmental reform, and historians.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at [email protected] or tweet to @gorenlj.
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Roger Mac Ginty's book Everyday Peace: How So-Called Ordinary People Can Disrupt Violent Conflict (Oxford UP, 2021) focuses on how individuals and communities navigate through, and out of, conflict. Through theory and concept-building, and empirical examples, it investigates the pro-peace tactical agency deployed by individuals and communities in conflict-affected contexts. It examines how compassion, humanity, civility, and solidarity can take root in unlikely circumstances - even in the midst of war - and the possibility of everyday peace scaling-up and out to disrupt violent conflict. The book develops a number of key concepts, including Everyday Peace Power and Conflict Disruption, to help us understand how everyday 'small peace' actions can accumulate into movements and processes that may have wider significance. As well as a detailed conceptualisation of everyday peace, the book is interested in how local-level peace might connect with other levels (the national, international, and transnational) and uses the notion of circuitry to explain how different levels of society might influence one another. In an unusual departure for Peace and Conflict Studies, the book draws on World War One and Two memoirs and personal diaries to investigate the possibility of everyday peace in extreme circumstances (such as the battlefield) but also to illustrate that many of the possibilities and challenges associated with everyday peace are in fact timeless.
Christopher P. Davey is Visiting Assistant Professor at Clark University's Strassler Center for Holocaust and Genocide Studies.
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The archives produced by international courts have received little empirical, theoretical or methodological attention within international criminal justice (ICJ) or international relations (IR) studies. Yet, Henry Redwood argues in The Archival Politics of International Courts (Cambridge University Press, 2021), these archives both contain a significant record of past violence, and also help to constitute the international community as a particular reality. As such, this book first offers an interdisciplinary reading of archives, integrating new insights from IR, archival science and post-colonial anthropology to establish the link between archives and community formation. It then focuses on the International Criminal Tribunal for Rwanda's archive, to offer a critical reading of how knowledge is produced in international courts, provides an account of the type of international community that is imagined within these archives, and establishes the importance of the materiality of archives for understanding how knowledge is produced and contested within the international domain.
Margot Tudor is a postdoctoral research fellow at the University of Exeter, based in the Politics department.
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The idea that states share a responsibility to shield people everywhere from atrocities is presently under threat. Despite some early twenty-first century successes, including the 2005 United Nations endorsement of the Responsibility to Protect, the project has been placed into jeopardy due to catastrophes in such places as Syria, Myanmar, and Yemen; resurgent nationalism; and growing global antagonism. In Sharing Responsibility: The History and Future of Protection from Atrocities (Princeton UP, 2021), Luke Glanville seeks to diagnose the current crisis in international protection by exploring its long and troubled history. With attention to ethics, law, and politics, he measures what possibilities remain for protecting people wherever they reside from atrocities, despite formidable challenges in the international arena.
With a focus on Western natural law and the European society of states, Glanville shows that the history of the shared responsibility to protect is marked by courageous efforts, as well as troubling ties to Western imperialism, evasion, and abuse. The project of safeguarding vulnerable populations can undoubtedly devolve into blame shifting and hypocrisy, but can also spark effective burden sharing among nations. Glanville considers how states should support this responsibility, whether it can be coherently codified in law, the extent to which states have embraced their responsibilities, and what might lead them to do so more reliably in the future.
Sharing Responsibility wrestles with how countries should care for imperiled people and how the ideal of the responsibility to protect might inspire just behavior in an imperfect and troubled world.
Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
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NB: This interview contains material about wartime experiences that may be upsetting to some listeners.
When Alex Panasenko was born in 1933, his native Ukraine was devastated by Stalin’s program of mass starvation; millions were murdered and, soon after, millions more removed in Stalin’s Great Purge. In 1941, when Panasenko was eight years old, Hitler’s Wehrmacht invaded and he was deported with his family for slave labor. As the tide turned against the Nazis, Panasenko, now separated from his family, tramped westward with the retreating German army. The Long Vacation is Alex Panasenko’s war memoir, remembering the formative, often harrowing experiences that shaped his character.
In this conversation, Mr. Panasenko discusses the extremities of life, death, terror, lust, and hunger from a child’s perspective, and with a child’s canny reactions aimed at survival, even when the prospect seemed most unlikely. With things falling apart around him—laws, governments, the conventions of the adult world—Panasenko came to rely only on himself. Consequently, as an adolescent in the chaotic period following the war, he became an astonishingly successful black marketeer in the liberated Bavarian town of Memmingen. Finally, Mr. Panasenko reflects on his life in the 75 years since the war, including his forty years as a biology teacher at Berkeley High School in northern California.
Krzysztof Odyniec is a historian of Early Modern Europe and the Spanish Empire; he had the privilege of being one of Alex Panasenko’s biology students in 1993-94.
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Most of us think we know the story of Bambi—but do we? The Original Bambi: The Story of a Life in the Forest (Princeton UP, 2022) is an all-new, illustrated translation of a literary classic that presents the story as it was meant to be told. For decades, readers’ images of Bambi have been shaped by the 1942 Walt Disney film—an idealized look at a fawn who represents nature’s innocence—which was based on a 1928 English translation of a novel by the Austrian Jewish writer Felix Salten. This masterful new translation gives contemporary readers a fresh perspective on this moving allegorical tale and provides important details about its creator.
Originally published in 1923, Salten’s story is more somber than the adaptations that followed it. Life in the forest is dangerous and precarious, and Bambi learns important lessons about survival as he grows to become a strong, heroic stag. Jack Zipes’s introduction traces the history of the book’s reception and explores the tensions that Salten experienced in his own life—as a hunter who also loved animals, and as an Austrian Jew who sought acceptance in Viennese society even as he faced persecution.
With captivating drawings by award-winning artist Alenka Sottler, The Original Bambi captures the emotional impact and rich meanings of a celebrated story.
Marshall Poe is the founder and editor of the New Books Network. He can be reached at [email protected].
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Is it possible that efforts to make war more humane can actually make it more common and thus more destructive?
This tension at the heart of this query lies at the heart of Samuel Moyn's new book
Humane: How the United States Abandoned Peace and Reinvented War (Farrar, Strauss and Giroux, 2021). He draws fascinating connections between literary figures such as Tolstoy and Bertha von Suttner, civil society organizations such as the Red Cross and Human Rights Watch, and politicans and military figures to try to understand a central question: why, when we have done so much to limit the violence inherent in war, has war remained so common. His answer is counterintuitive and challenging--it is precisely the limitations on violence that have taken some of the urgency out of the effort to eliminate war itself. The result, he suggests, is as series of forever wars.
Moyn's anaylsis is fascinating. But Moyn also reminds the reader about historical figures and movements widely known at the time but largely ignored in recent times. The result is a fascinating survey of the history of anti-war movements and the debates within them as they tried to imagine and create a world in soldiers, or some of them, put down their weapons, or some of them, to end the violence, or as much of it as they could.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
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Several months ago, Saskia Wieringa joined her co-authors Jess Melvin and Annie Pohlman on the show to talk about their edited volume The International People's Tribunal for 1965 and the Indonesian Genocide.
This time, Wieringa is on the show to talk about another co-edited volume. Propaganda and the Genocide in Indonesia (Routledge, 2018) is a kind of companion volume to the first study. Wieringa and Katjusungkana focus here on the way in which propaganda set the stage for, encouraged participation in and offered explanations for the genocide. This campaign portrayed communists as enemies of the Indonesian nation. But more than that, the propaganda leveraged already existing political and gender stereotypes, presenting communists as atheists, hypersexualized and amoral. This propaganda was and remains widely accepted in Indonesia, enabling mass violence in the 1960s and political persecution in the decades since.
But the book expands at time from its core focus on propaganda, shedding new light on the events of 30 September and, in particular, on the impacts of the violence on contemporary Indonesian society. Scholars and casual readers will find much of interest in the book.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
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Jeffrey Bachman's edited volume Cultural Genocide: Law, Politics, and Global Manifestations (Routledge, 2019) asks where the boundaries between genocide and other kinds of mass atrocity violence rest and what the stakes are in locating them here rather than there.
Bachman, Senior Professorial Lecturer at the American University and a co-host of this podcast, has assembled a wide-ranging set of scholars to consider how and why the label 'cultural genocide' has been so contentious over the past decades. Bachman's own essay (co-written with Lauren Carasik) explains how and why the term was eliminated from early drafts of the UN Convention on the Prevention and Punishment of Genocide. Other essays range from theoretical examinations to contemporary case studies to inquiries about redress and reconciliation. Many highlight little known conflicts or disputes. Collectively, they will challenge the reader to reconsider earlier understandings of genocide and its causes and consequences.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
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What motivated conscripted soldiers to fight in the Romanian Army during the Second World War? Why did they obey orders, take risks, and sometimes deliberately sacrifice their lives for the mission? What made soldiers murder, rape, and pillage, massacring Jews en masse during Operation Barbarossa? Grant Harward’s ground-breaking book Romania's Holy War: Soldiers, Motivation, and the Holocaust (Cornell UP, 2021) combines military history, social history, and histories of the Holocaust to offer a new interpretation of Romania’s role in the Second World War. In this interview he talks about his surprising discussions with veterans, his notion of “atrocity motivation” as an unexplored reason why soldiers commit horrific acts during wartime, the relative military effectiveness of the Romanian army, the role of the Orthodox Church, and the content of propaganda aimed at soldiers. As he explains, Harward’s research opens up whole new fields of research for military historians and others interested in the relationship of war to race, ethnicity, gender, religion, and violence.
Roland Clark is a Senior Lecturer in Modern European History at the University of Liverpool, President of the Society for Romanian Studies, and a Senior Fellow with the Centre for Analysis of the Radical Right.
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In The Work of Rape (Duke UP, 2021), Rana M. Jaleel argues that the redefinition of sexual violence within international law as a war crime, crime against humanity, and genocide owes a disturbing and unacknowledged debt to power and knowledge achieved from racial, imperial, and settler colonial domination. Prioritizing critiques of racial capitalism from women of color, Indigenous, queer, trans, and Global South perspectives, Jaleel reorients how violence is socially defined and distributed through legal definitions of rape. From Cold War conflicts in Latin America, the 1990s ethnic wars in Rwanda and Yugoslavia, and the War on Terror to ongoing debates about sexual assault on college campuses, Jaleel considers how legal and social iterations of rape and the terms that define it—consent, force, coercion—are unstable indexes and abstractions of social difference that mediate racial and colonial positionalities. Jaleel traces how post-Cold War orders of global security and governance simultaneously transform the meaning of sexualized violence, extend US empire, and disavow legacies of enslavement, Indigenous dispossession, and racialized violence within the United States.
Work of Rape is the recipient of Duke University Press Scholars of Color First Book Award.
Rana M. Jaleel is Associate Professor in the Department of Gender, Sexuality, and Women's Studies at the University of California, Davis, where she is also the Faculty Advisor for the Sexuality Studies Minor.
Sohini Chatterjee is a PhD Student in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in South Asian Popular Culture and Fat Studies.
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Ümit Kurt, born and raised in Gaziantep, Turkey, was astonished to learn that his hometown once had a large and active Armenian community. The Armenian presence in Aintab, the city’s name during the Ottoman period, had not only been destroyed―it had been replaced. To every appearance, Gaziantep was a typical Turkish city.
Kurt digs into the details of the Armenian dispossession that produced the homogeneously Turkish city in which he grew up. In particular, he examines the population that gained from ethnic cleansing. Records of land confiscation and population transfer demonstrate just how much new wealth became available when the prosperous Armenians―who were active in manufacturing, agricultural production, and trade―were ejected. Although the official rationale for the removal of the Armenians was that the group posed a threat of rebellion, Kurt shows that the prospect of material gain was a key motivator of support for the Armenian genocide among the local Muslim gentry and the Turkish public. Those who benefited most―provincial elites, wealthy landowners, state officials, and merchants who accumulated Armenian capital―in turn financed the nationalist movement that brought the modern Turkish republic into being. The economic elite of Aintab was thus reconstituted along both ethnic and political lines.
The Armenians of Aintab: The Economics of Genocide in an Ottoman Province (Harvard UP, 2021) draws on primary sources from Armenian, Ottoman, Turkish, British, and French archives, as well as memoirs, personal papers, oral accounts, and newly discovered property-liquidation records. Together they provide an invaluable account of genocide at ground level.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at [email protected]
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In 1994, almost one million ethnic Tutsis were killed in the genocide in Rwanda. In the aftermath of the genocide, some of the top-echelon Hutu officers who had organized it fled Rwanda to the eastern Congo (DRC) and set up a new base for military operation, with the goal of retaking power in Kigali, Rwanda. More than twenty years later, these rebel forces comprise a diverse group of refugees, rebel fighters, and civilian dependents who operate from mountain areas in the Congo forests and have a long and complex history of war and violence. Having conducted ethnographic fieldwork in a rebel camp located deep in the Congo forest, Anna Hedlund explores the micropolitics and practices of everyday life among a community of Hutu rebel fighters and their families, living under the harshest of conditions. She describes the Hutu fighters not only as a military unit with a vision of return to Rwanda but also as a community engaged in the present Congo conflicts. Hutu Rebels: Exile Warriors in the Eastern Congo (U Pennsylvania Press, 2019) argues that we need to move beyond compiling catalogs of atrocities and start examining the "ordinary life" of combatants if we want to understand the ways in which violence is expressed in the context of a most brutal conflict. In this episode I explore these elements of Hedlund's book and more.
Christopher P. Davey is the Charles E. Scheidt Visiting Assistant Professor of Genocide Studies and Prevention at the Strassler Center for Holocaust and Genocide Studies, Clark University.
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Today, nearly any group or nation with violence in its past has constructed or is planning a memorial museum as a mechanism for confronting past trauma, often together with truth commissions, trials, and/or other symbolic or material reparations. In Exhibiting Atrocity: Memorial Museums and the Politics of Past Violence (Rutgers University Press, 2018), Amy Sodaro documents the emergence of the memorial museum as a new cultural form of commemoration, and analyzes its use in efforts to come to terms with past political violence and to promote democracy and human rights.
Through a global comparative approach, Sodaro uses in-depth case studies of five exemplary memorial museums that commemorate a range of violent pasts and allow for a chronological and global examination of the trend: the U.S. Holocaust Memorial Museum in Washington, DC; the House of Terror in Budapest, Hungary; the Kigali Genocide Memorial Centre in Rwanda; the Museum of Memory and Human Rights in Santiago, Chile; and the National September 11 Memorial Museum in New York. Together, these case studies illustrate the historical emergence and global spread of the memorial museum and show how this new cultural form of commemoration is intended to be used in contemporary societies around the world.
Amy Sodaro is an associate professor of sociology at the Borough of Manhattan Community College, The City University of New York.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
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In his new book International Courts and Mass atrocity: Narratives of War and Justice in Croatia (Palgrave Macmillan, 2019) Ivor Sokolić explores the effects of international and national transitional justice in Croatia, and in particular the consequences of the work of the United Nations’ International Criminal Tribunal for the former Yugoslavia, the ICTY. Sokolić casts a critical analytical gaze on how and why universal human rights norms become distorted or undermined when they are filtered through national and local perceptions and narratives. Based on extensive research involving focus groups in Croatia, Sokolić’s book marks an innovative approach to exploring the limitations of transitional justice and reconciliation in a post-conflict environment. Ivor Sokolić is a lecturer in politics and international relations at the University of Hertfordshire in the United Kingdom.
Christian Axboe Nielsen is associate professor of history and human security at Aarhus University in Denmark.
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Between 1940 and 1946, thousands of Jewish refugees from Poland lived and toiled in the harsh Soviet interior. They endured hard labor, bitter cold, and extreme deprivation. But out of reach of the Nazis, they escaped the fate of millions of their coreligionists in the Holocaust. In Survival on the Margins: Polish Jewish Refugees in the Wartime Soviet Union (Harvard University Press, 2020), Eliyana Adler provides the first comprehensive account in English of their experiences.
Eliyana Adler is Associate Professor of History and Jewish Studies at Pennsylvania State University.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
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Between 1918 and 1921, over a hundred thousand Jews were murdered in Ukraine by peasants, townsmen, and soldiers who blamed the Jews for the turmoil of the Russian Revolution. In hundreds of separate incidents, ordinary people robbed their Jewish neighbors with impunity, burned down their houses, ripped apart their Torah scrolls, sexually assaulted them, and killed them. Largely forgotten today, these pogroms—ethnic riots—dominated headlines and international affairs in their time. Aid workers warned that six million Jews were in danger of complete extermination. Twenty years later, these dire predictions would come true.
Drawing upon long-neglected archival materials, including thousands of newly discovered witness testimonies, trial records, and official orders, acclaimed historian Jeffrey Veidlinger shows for the first time how this wave of genocidal violence created the conditions for the Holocaust. Through stories of survivors, perpetrators, aid workers, and governmental officials, he explains how so many different groups of people came to the same conclusion: that killing Jews was an acceptable response to their various problems. In riveting prose, In the Midst of Civilized Europe: The Pogroms of 1918-1921 and the Onset of the Holocaust (Metropolitan Books, 2021) repositions the pogroms as a defining moment of the twentieth century.
Jeffrey Veidlinger is Joseph Brodsky Collegiate Professor of History and Judaic Studies at the University of Michigan. He is author of the award-winning books, In the Shadow of the Shtetl: Small-Town Jewish Life in Soviet Ukraine, The Moscow State Yiddish Theater: Jewish Culture on the Soviet Stage, and Jewish Public Culture in the Late Russian Empire. He is the chair of the Academic Advisory Council of the Center for Jewish History, a member of the Executive Committee of the American Academy for Jewish Research, a member of the Academic Committee of the United States Holocaust Memorial Museum, and a former vice-president of the Association for Jewish Studies.
Leslie Waters is Assistant Professor of History at the University of Texas at El Paso and author of Borders on the Move: Territorial Change and Ethnic Cleansing in the Hungarian-Slovak Borderlands, 1938-1948 (University of Rochester, 2020). Email her at [email protected] or tweet to @leslieh2Os.
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Genocide denial not only abuses history and insults the victims but paves the way for future atrocities. Yet few, if any, books have offered a comparative overview and analysis of this problem. Denial: The Final Stage of Genocide? (Routledge, 2021) is a resource for understanding and countering denial. Denial spans a broad geographic and thematic range in its explorations of varied forms of denial--which is embedded in each stage of genocide. Ranging far beyond the most well-known cases of denial, this book offers original, pathbreaking arguments and contributions regarding: competition over commemoration and public memory in Ukraine and elsewhere transitional justice in post-conflict societies global violence against transgender people, which genocide scholars have not adequately confronted music as a means to recapture history and combat denial public education's role in erasing Indigenous history and promoting settler-colonial ideology in the U.S. "triumphalism" as a new variant of denial following the Bosnian Genocide denial vis-à-vis Rwanda and neighboring Congo (DRC) With contributions from leading genocide experts as well as emerging scholars, this book will be of interest to scholars and students of history, genocide studies, anthropology, political science, international law, gender studies, and human rights.
Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
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One quarter of all Holocaust victims lived on the territory that now forms Ukraine, yet the Holocaust there has not received due attention. John-Paul Himka's Ukrainian Nationalists and the Holocaust: OUN and UPA's Participation in the Destruction of Ukrainian Jewry, 1941-1944 (Ibidem Press, 2021) delineates the participation of the Organization of Ukrainian Nationalists (OUN) and its armed force, the Ukrainian Insurgent Army (Ukrainska povstanska armiia--UPA), in the destruction of the Jewish population of Ukraine under German occupation in 1941-44. The extent of OUN's and UPA's culpability in the Holocaust has been a controversial issue in Ukraine and within the Ukrainian diaspora as well as in Jewish communities and Israel. Occasionally, the controversy has broken into the press of North America, the EU, and Israel.
Triangulating sources from Jewish survivors, Soviet investigations, German documentation, documents produced by OUN itself, and memoirs of OUN activists, it has been possible to establish that: OUN militias were key actors in the anti-Jewish violence of summer 1941; OUN recruited for and infiltrated police formations that provided indispensable manpower for the Germans' mobile killing units; and in 1943, thousands of these policemen deserted from German service to join the OUN-led nationalist insurgency, during which UPA killed Jews who had managed to survive the major liquidations of 1942.
Steven Seegel is Professor of Slavic and Eurasian Studies at The University of Texas at Austin.
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With the passing of those who witnessed National Socialism and the Holocaust, the archive matters as never before. However, the material that remains for the work of remembering and commemorating this period of history is determined by both the bureaucratic excesses of the Nazi regime and the attempt to eradicate its victims without trace. Dora Osborne's book What Remains: The Post-Holocaust Archive in German Memory Culture (Camden House, 2020) argues that memory culture in the Berlin Republic is marked by an archival turn that reflects this shift from embodied to externalized, material memory and responds to the particular status of the archive "after Auschwitz." What remains in this late phase of memory culture is the post-Holocaust archive, which at once ensures and haunts the future of Holocaust memory.
Drawing on the thinking of Freud, Derrida, and Georges Didi-Huberman, this book traces the political, ethical, and aesthetic implications of the archival turn in contemporary German memory culture across different media and genres. In its discussion of recent memorials, documentary film and theater, as well as prose narratives, all of which engage with the material legacy of the Nazi past, it argues that the performance of “archive work” is not only crucial to contemporary memory work but also fundamentally challenges it.
Lea Greenberg is a scholar of German studies with a particular focus on German Jewish and Yiddish literature and culture; critical gender studies; multilingualism; and literature of the post-Yugoslav diaspora.
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What claims could Jewish veterans make on the Nazi state by virtue of their having fought for Germany? How often did Germans treat Jewish veterans differently from Jewish men without military experience during the Weimar and Nazi periods? How did perceptions of masculinity and of Germanness intersect to shape attitudes and behaviors of Jewish veterans?
Michael Geheran's wonderful new book Comrades Betrayed: Jewish World War I Veterans under Hitler (Cornell UP, 2020) tries to understand how Jewish participation in World War I shaped their lives in 1920s, 1930s and 1940s. He uses a seemingly never-ending supply of diaries, letters, journals and other sources to paint a compelling picture of the ways in which German Jews understood their identities and influenced their interactions with Germans and with the restrictions imposed by the Nazi Government. It raises new questions about how to periodize the Holocaust and how to think about the role of Germans--both civilian and military--in the persecution and elimination of German Jews.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
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Can new language reshape our understanding of the past and expand the possibilities of the future? The Crime Without a Name: Ethnocide and the Erasure of Culture in America (Counterpoint, 2021) follows Pitner’s journey to identify and remedy the linguistic void in how we discuss race and culture in the United States. Ethnocide, first coined in 1944 by Jewish exile Raphael Lemkin (who also coined the term “genocide”), describes the systemic erasure of a people’s ancestral culture. For Black Americans, who have endured this atrocity for generations, this erasure dates back to the transatlantic slave trade and reached new resonance in a post-Trump world.
Just as the concept of genocide radically reshaped our perception of human rights in the twentieth century, reframing discussions about race and culture in terms of ethnocide can change the way we understand our diverse and rapidly evolving racial and political climate in a time of increased visibility around police brutality and systemic racism. The Crime Without a Name traces the historical origins of ethnocide in the United States, examines the personal, lived consequences of existing within an ongoing erasure, and offers ways for readers to combat and overcome our country’s ethnocidal foundation.
Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
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In the wake of the First World War and Russian Revolutions, Central Europeans in 1919 faced a world of possibilities, threats, and extreme contrasts. Dramatic events since the end of the world war seemed poised to transform the world, but the form of that transformation was unclear and violently contested in the streets and societies of Munich and Budapest in 1919. The political perceptions of contemporaries, framed by gender stereotypes and antisemitism, reveal the sense of living history, of 'fighting the world revolution', which was shared by residents of the two cities. In 1919, both revolutionaries and counterrevolutionaries were focused on shaping the emerging new order according to their own worldview. In Revolution and Political Violence in Central Europe: The Deluge of 1919 (Cambridge UP, 2021), Eliza Ablovatski helps answer the question of why so many Germans and Hungarians chose to use their new political power for violence and repression.
Eliza Ablovatski is Associate Professor of History at Kenyon College (Ohio), where she has just completed her term as chair of the History department.
Steven Seegel is Professor of Slavic and Eurasian Studies at The University of Texas at Austin.
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Most often our engagement with the Holocaust is a process of wrestling with the absence of presence and the presence of absence. This is right and important and necessary.
But Elizabeth Anthony's new book The Compromise of Return: Viennese Jews after the Holocaust (Wayne State UP, 2021) reminds us that the story of the Holocaust is also the story of return, of resurfacing, of presence itself. Anthony studies the return of Viennese Jews to Vienna after the end of the Second World War. She starts by reminding us that for some Jews, those who survived in hiding or by being married to non-Jews, to return was to become visible again. But for many Jews, this was a physical relocation, a conscious decision to return home, with all that meant.
Anthony offers a careful interpretative framework for understanding the waves of returnees and how they experience a new Vienna. But Anthony has an eye for telling anecdotes and details and the book is packed with stories and details drawn from interviews, memoirs, diaries and letters.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
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We often hear or read the phrase “crimes against humanity” when we learn about the Holocaust, or genocide in places like Rwanda or Serbia. And just as often, we don’t reflect on what this phrase means because it seems to simply encompass horrific actions by individuals or groups, directed towards specific ethnic, religious, or cultural groups. Sinja Graf’s new book, The Humanity of Universal Crime: Inclusion, Inequality, and Intervention in International Political Thought (Oxford UP, 2021), helps us to consider what this terminology actually means and how we can and should think about both the crimes themselves and the humanity of the victims and the perpetrators. As Graf explains in the book and in our conversation, once we start to unpack this term and our conceptualization of it, the complexity of truly understanding “universal crimes” becomes starkly clear. It is also clear that this is an understudied realm within contemporary political theory. The Humanity of Universal Crime seeks to explore this complexity and to provide a path to think about and consider both the idea itself and how it is has been used in politics and processes over the past centuries.
Graf knits together this exploration and understanding across disciplines, weaving in concepts from international law, political theory, colonial studies, and human rights. In the initial section of the book, John Locke’s engagement with this idea of universal crime is traced and explored to understand how Locke, who was so influential to the establishment of classical liberal thought and structures, saw the place and role of universal crime in context of the coercive power of the state. The next section of the book, which is both historical and theoretical, examines the way that colonialism created fragmentation within concepts of humanity, determining that there were those who are included under this umbrella of humanity, and, as a result, get to enjoy the protections and rights associated with being included. And there are those who were considered not fully human, and thus could be excluded from this umbrella category. As with so much else that was part of western imperial colonialism and 19th century eurocentrism, these distinctions fell along racial, religious, national, and ethnic lines. Graf’s research examines this normative fracturing of humanity during this period. The final section of The Humanity of Universal Crime is focused on more contemporary debates about distinctions between war and policing, especially in the context of the post-Cold War world. In this more recent period, structures and processes have been established and developed to legally respond to “crimes against humanity.” But Graf notes that, even so, these international systems do not necessarily have clear understandings of humanity – and how the perpetrators and the victims are both included under that umbrella category. The Humanity of Universal Crime is a keen investigation of these complex concepts and how they have been put into effect, and what we really understand about crimes against humanity and what we still need to consider.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at [email protected] or tweet to @gorenlj.
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If many people were shocked by Donald Trump’s 2016 election, many more were stunned when, months later, white supremacists took to the streets of Charlottesville, Virginia, chanting “Blood and Soil” and “Jews will not replace us!” Like Trump, the Charlottesville marchers were dismissed as aberrations—crazed extremists who did not represent the real US.
It Can Happen Here: White Power and the Rising Threat of Genocide in the US (NYU Press, 2021) demonstrates that, rather than being exceptional, such white power extremism and the violent atrocities linked to it are a part of American history. And, alarmingly, they remain a very real threat to the US today. Hinton explains how murky politics, structural racism, the promotion of American exceptionalism, and a belief that the US has have achieved a color-blind society have diverted attention from the deep roots of white supremacist violence in the US’s brutal past. Drawing on his years of research and teaching on mass violence, Hinton details the warning signs of impending genocide and atrocity crimes, the tools used by ideologues to fan the flames of hate, and the shocking ways in which “us” versus “them” violence is supported by inherently racist institutions and policies. It Can Happen Here is an essential new assessment of the dangers of contemporary white power extremism in the United States. While revealing the threat of genocide and atrocity crimes that loom over the country, Hinton offers actions we can take to prevent it from happening, illuminating a hopeful path forward for a nation in crisis.
Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
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The title of Edward Westermann's new book, Drunk on Genocide: Alcohol and Mass Murder in Nazi Germany (Cornell University Press, published in association with the United States Holocaust Memorial Museum, 2021), suggests that it is about the use of alcohol by perpetrators of the Holocaust. And it is. Westermann documents extensively how alcohol served to bind perpetrators together and to help them celebrate, conduct and perhaps forget mass murder. The amount of alcohol consumed as part of the German war is astonishing.
But Westermann's book is broader than its title suggests. At the heart of Westermann's examination is the way in which commonly held understandings of masculinity fueled violence--symbolic, sexual and physical. He explores the way hypermasculinity led to soldiers to humiliate Jews and other victims as a way of feminizing them. He examines the extensive trophy-taking practiced by Germans in the East. He outlines how widespread sexual violence was. And more.
Westermann uses a wide variety of primary sources ranging from photos to diaries to interviews to understand the behaviors and beliefs of perpetrators. It is a remarkably challenging book to read. But it is a necessary one.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
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Holocaust and Genocide historians have spent much time and effort recently considering the connections between the experiences and ideas of colonialism and subsequent mass atrocity violence. Jonas Kreienbaum's recent book A Sad Fiasco: Colonial Concentration Camps in Southern Africa, 1900–1908 (Berghahn Books, 2019) is an important contribution to this new direction in the field. Kreienbaum is interested in the way in which concentration camps became a widely used tactic in anti-insurgency campaigns. Exploiting extensive primary research, he compares camps in British South Africa and German South-West Africa. His work sheds new light on these specific conflicts. But he goes beyond this, cautioning against over simplistic comparisons between these camps and those of the Third Reich while recognizing the way concentration camps evolved and persisted across time.
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Thoroughly researched, Conscious History: Polish Jewish Historians before the Holocaust (Liverpool UP, 2021) highlights the historical scholarship that is one of the lasting legacies of interwar Polish Jewry and analyses its political and social context. As Jewish citizens struggled to assert their place in a newly independent Poland, a dedicated group of Jewish scholars fascinated by history devoted themselves to creating a sense of Polish Jewish belonging while also fighting for their rights as an ethnic minority. The political climate made it hard for these men and women to pursue an academic career; instead they had to continue their efforts to create and disseminate Polish Jewish history by teaching outside the university and publishing in scholarly and popular journals. By introducing the Jewish public to a pantheon of historical heroes to celebrate and anniversaries to commemorate, they sought to forge a community aware of its past, its cultural heritage, and its achievements---though no less important were their efforts to counter the increased hostility towards Jews in the public discourse of the day. In highlighting the role of public intellectuals and the social role of scholars and historical scholarship, this study adds a new dimension to the understanding of the Polish Jewish world in the interwar period.
Natalia Aleksiun is Professor of Modern Jewish History at the Graduate School of Jewish Studies, Touro College New York. She published Where to? The Zionist Movement in Poland, 1944-1950 and co-edited two volumes of Polin examining Holocaust memory and Jewish historiography. She has recently published a critical edition of The Destruction of Żółkiew Jews by Gershon Taffet. She is preparing a volume of Polin devoted to Jewish childhoods, children and child rearing in Eastern Europe. She is also completing two books on Jewish medical students in East Central Europe and on daily life in hiding in Eastern Galicia. She is coeditor in chief of East European Jewish Affairs.
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In Warsaw Ghetto Police: The Jewish Order Service during the Nazi Occupation (Cornell University Press/US Holocaust Memorial Museum, 2021) , Katarzyna Person shines a spotlight on the lawyers, engineers, young yeshiva graduates, and sons of connected businessmen who, in the autumn of 1940, joined the newly formed Jewish Order Service.
Person tracks the everyday life of policemen as their involvement with the horrors of ghetto life gradually increased. Facing and engaging with brutality, corruption, and the degradation and humiliation of their own people, these policemen found it virtually impossible to exercise individual agency. While some saw the Jewish police as fellow victims, others viewed them as a more dangerous threat than the German occupation authorities; both were held responsible for the destruction of a historically important and thriving community. Person emphasizes the complexity of the situation, the policemen's place in the network of social life in the ghetto, and the difficulty behind the choices that they made. By placing the actions of the Jewish Order Service in historical context, she explores both the decisions that its members were forced to make and the consequences of those actions.
Featuring testimonies of members of the Jewish Order Service, and of others who could see them as they themselves could not, Warsaw Ghetto Police brings these impossible situations to life. It also demonstrates how a community chooses to remember those whose allegiances did not seem clear.
Katarzyna Person is a historian specialising in the history of the Holocaust and its aftermath in occupied Poland, working in the Jewish Historical Institute in Warsaw. She is the author of Assimilated Jews in the Warsaw Ghetto (Syracuse University Press, 2014).
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What is violence? In Violence Toby Miller, Stuart Hall Professor of Cultural Studies, Universidad Autónoma Metropolitana–Cuajimalpa, Mexico offers a reconsideration of the concept, along with an overview of how the idea matters across a range of disciplines and social settings. The book ranges from a detailed engagement with how we measure violence in historical and modern settings, through to contemporary cultural, media and sporting examples. Rich with examples draw from across the world, the book is essential reading across social science and humanities.
Dave O'Brien is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.
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Genocide is not only a problem of mass death, but also of how, as a relatively new idea and law, it organizes and distorts thinking about civilian destruction. Taking the normative perspective of civilian immunity from military attack, A. Dirk Moses argues that the implicit hierarchy of international criminal law, atop which sits genocide as the 'crime of crimes', blinds us to other types of humanly caused civilian death, like bombing cities, and the 'collateral damage' of missile and drone strikes. Talk of genocide, then, can function ideologically to detract from systematic violence against civilians perpetrated by governments of all types. The Problems of Genocide: Permanent Security and the Language of Transgression (Cambridge UP, 2021) contends that this violence is the consequence of 'permanent security' imperatives: the striving of states, and armed groups seeking to found states, to make themselves invulnerable to threats.
Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
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In Becoming Rwandan: Education, Reconciliation and the Making of a Post-Genocide Citizen (Rutgers UP, 2020), S. Garnett Russell argues that although the Rwandan government makes use of global discourses in national policy documents, the way in which teachers and students engage with these global models distorts the curricular intentions of the government, resulting in unintended consequences and an undermining of sustainable peace. She is assistant professor of international and comparative education and the director of the George Clement Bond Center for African Education at Teacher’s College, Columbia University.
Susan Thomson is an Associate Professor of Peace and Conflict Studies at Colgate University. I like to interview pretenure scholars about their research. I am particularly keen on their method and methodology, as well as the process of producing academic knowledge about African places and people.
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The ghettos established by the Nazis in German-occupied Eastern Europe during the Second World War have mainly been seen as lawless spaces marked by brutality, tyranny, and the systematic murder of the Jewish population. Drawing on examples from the Warsaw, Lodz, and Vilna ghettos, Dance on the Razor's Edge: Crime and Punishment in the Nazi Ghettos (University of Toronto Press, 2021) explores how under these circumstances highly improvised legal spheres emerged in these coerced and heterogeneous ghetto communities.
Looking at sources from multiple archives and countries, this book investigates how the Jewish Councils, set up on German orders, formulated new definitions of criminal offenses and established legal institutions on their own initiative as a desperate attempt to ensure the survival of the ghetto communities. Bethke explores how people under these circumstances tried to make sense of everyday lives that had been turned upside down, taking with them pre-war notions of justice and morality, and considers the extent to which this rupture led to new judgments on human behaviour. In doing so, this book aims to understand how people attempted to use their very limited scope for action in order to survive. Set against the background of a Holocaust historiography that often still seeks for clear categories of "good" and "bad" behaviour, Dance on the Razor's Edge calls for a new understanding of the ghettos as complex communities in an unprecedented emergency situation.
Svenja Bethke is Lecturer in Modern European History and Deputy Director at the Stanley Burton Centre for Holocaust and Genocide Studies at the University of Leicester, UK.
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Michela Wrong’s Do Not Disturb: The Story of a Political Murder and an African Regime Gone Bad (PublicAffairs, 2021) is a glorious piece of journalism. It tells the story of Rwanda’s former head of external intelligence turned government critic, Patrick Karegeya, and his falling out with the Rwandan leadership, including current President Paul Kagame. For Wrong, the murder of Patrick Karegeya provides a passage-way into broader conversations about how Rwanda has been ruled since the 1994 genocide. Why are members of the elite like Karegeya leaving Rwanda? And what do these elite flights tell us about political stability in contemporary Rwanda? Wrong’s storytelling choices draw the reader into Rwanda’s complex post-colonial political culture while reminding us that the story of Karegeya’s murder is emblematic of how the revolution eats its own.
Susan Thomson is an Associate Professor of Peace and Conflict Studies at Colgate University.
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Vengeance and Retribution Are Mine: Community, the Holocaust, and Abba Kovner's Avengers (Pardes, 2019) is a book by Israeli historian Dina Porat on Nakam, a small group of Holocaust survivors led by Abba Kovner which sought violent revenge against Germans. She chose the title to express her belief that humans should leave revenge for God. It was first published in 2019 by Pardes Publishing in Hebrew, and is the first scholarly book on Nakam.
Dina Porat is an Israeli historian. She is professor emeritus of modern Jewish history at the Department of Jewish History at Tel Aviv University and the chief historian of Yad Vashem.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He can be reached at: [email protected]
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My students are generally 19 or 20 or 21. They have never known the Middle East without American boots on the ground. They have never turned on the news and seen a story about the region featuring a young couple in love, or a technological innovation or a sports star. Instead they see images of guns or bodies or burning buildings or all three.
Laura Robson, in her new book The Politics of Mass Violence in the Middle East (Oxford UP, 2020), tries to explain why this is so. The book is concise, but powerful and convincing. Robson reminds us that the violence in the Middle East is not deeply rooted in its culture or religion. Rather it is a relatively new development, propelled by responses to modernization and by individual choices by both regional leaders and especially by leaders of western imperialist countries. Nevertheless, over the past century ethnic violence has become virtually the only way to express and ensure sovereignty. The result is a region mired in conflict and oppression.
Robson's argument is nuanced and deeply rooted in a broad reading in the history of the Middle East and of mass violence. It is, needless to say, grimly pessimistic about the future. It's hard to imagine a way out of the spiral of violence that the twentieth century produced. As Hannah Arendt writes, in a quote Robson uses as an epigraph, "The practice of violence, like all action, changes the world, but the most probable change is a more violent world."
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Researchers often face significant and unique ethical and methodological challenges when conducting qualitative field work among people who have been identified as perpetrators of genocide. This can include overcoming biases that often accompany research on perpetrators; conceptualizing, identifying, and recruiting research subjects; risk mitigation and negotiating access in difficult contexts; self-care in conducting interviews relating to extreme violence; and minimizing harm for interviewees who may themselves be traumatized.
K. F. Anderson and E. Jessee's Researching Perpetrators of Genocide (U Wisconsin Press, 2020) offers a collection of case studies by scholars from a range of disciplinary backgrounds turns a critical and reflective eye toward qualitative fieldwork on the topic. Framed by an introduction that sets out key issues in perpetrator research and a conclusion that proposes and outlines a code of best practice, the volume provides an essential starting point for future research while advancing genocide studies, transitional justice, and related fields. This original, important, and welcome contribution will be of value to historians, political scientists, criminologists, anthropologists, lawyers, and legal scholars.
Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
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Juliane Okot Bitek, of the Emily Carr University of Art and Design and writer-in-residence at Simon Fraser University, has written a terrific book of poetry on the 1994 Genocide of Tutsi in Rwanda. Published in 2016 by the University of Alberta, and simply titled, 100 Days (University of Alberta Press, 2016), Okot Bitek’s poetry is a form of witnessing violence that records the senseless loss of life in a way that reminds us violence is human and universal.
Susan Thomson is an Associate Professor of Peace and Conflict Studies at Colgate University. I like to interview pretenure scholars about their research. I am particularly keen on their method and methodology, as well as the process of (white, foreign) producing academic knowledge about African places and people.
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The Resistance Network: The Armenian Genocide and Humanitarianism in Ottoman Syria, 1915-1918 (Michigan State University Press, 2020) is the history of an underground network of humanitarians, missionaries, and diplomats in Ottoman Syria who helped save the lives of thousands during the Armenian Genocide. Khatchig Mouradian challenges depictions of Armenians as passive victims of violence and subjects of humanitarianism, demonstrating the key role they played in organizing a humanitarian resistance against the destruction of their people. Piecing together hundreds of accounts, official documents, and missionary records, Mouradian presents a social history of genocide and resistance in wartime Aleppo and a network of transit and concentration camps stretching from Bab to Ras ul-Ain and Der Zor. He ultimately argues that, despite the violent and systematic mechanisms of control and destruction in the cities, concentration camps, and massacre sites in this region, the genocide of the Armenians did not progress unhindered—unarmed resistance proved an important factor in saving countless lives.
Khatchig Mouradian is a lecturer in Middle Eastern, South Asian, and African Studies (MESAAS) atColumbia University. Mouradian has published articles on concentration camps, unarmed resistance, the aftermath of mass violence, midwifery in the Middle East, and approaches to teaching history. He is the co-editor of a forthcoming book on late-Ottoman history, and the editor of the peer-reviewed journalThe Armenian Review. Mouradian has taught courses on imperialism, mass violence, urban space and conflict in the Middle East, the aftermaths of war and mass violence, and human rights atWorcester State UniversityandClark Universityin Massachusetts, Rutgers University andStockton Universityin New Jersey, and California State University – Fresno in California.In January 2021, Mouradian was appointed Armenian and Georgian Area Specialist in the African and Middle Eastern Division (Near East Section) at the Library of Congress.
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How do you hold a government accountable for crimes it refuses to acknowledge?
Today's book, The International People's Tribunal for 1965 and the Indonesian Genocide (Routledge, 2019) emerges out of the International People's Tribunal for 1965. Rooted in a longer tradition of People's Tribunals, the IPT was an effort to remind civil society of the mass violence in Indonesia beginning in 1965 and to exert pressure on the Indonesian government and military to acknowledge the violence, hold perpetrators accountable and provide redress for victims. Today's guests played a prominent role in organizing and supporting the IPT. Their book serves as something of a history of the IPT and a summary of the evidence provided. But it also serves as kind of survey of the field at a critical moment in the study of the violence.
In the interview, we talk about the IPT and its origin, organization and outcomes. We also try to situate the IPT in the broader context of scholarship about mass violence in Indonesia. And we talk about the interesting role of academics as public intellectuals and activists.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
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In Scorched Earth: Environmental Warfare as a Crime Against Humanity and Nature (Princeton UP, 2021), Emmanuel Kreike offers a global history of environmental warfare and makes the case for why it should be a crime. The environmental infrastructure that sustains human societies has been a target and instrument of war for centuries, resulting in famine and disease, displaced populations, and the devastation of people’s livelihoods and ways of life. Scorched Earth traces the history of scorched earth, military inundations, and armies living off the land from the sixteenth to the twentieth century, arguing that the resulting deliberate destruction of the environment—"environcide"—constitutes total war and is a crime against humanity and nature.
In this sweeping global history, Emmanuel Kreike shows how religious war in Europe transformed Holland into a desolate swamp where hunger and the black death ruled. He describes how Spanish conquistadores exploited the irrigation works and expansive agricultural terraces of the Aztecs and Incas, triggering a humanitarian crisis of catastrophic proportions. Kreike demonstrates how environmental warfare has continued unabated into the modern era. His panoramic narrative takes readers from the Thirty Years' War to the wars of France's Sun King, and from the Dutch colonial wars in North America and Indonesia to the early twentieth-century colonial conquest of southwestern Africa. Shedding light on the premodern origins and the lasting consequences of total war, Scorched Earth explains why ecocide and genocide are not separate phenomena, and why international law must recognize environmental warfare as a violation of human rights.
Dr. Emmanuel Kreike is a professor of history at Princeton University. He holds a Ph.D. in African history from Yale University (1996) and a Dr. of Science (PhD) in Tropical Forestry from the School of Environmental Sciences, Wageningen University (2006), the Netherlands. His research and teaching interests focus on the intersection of war/violence, population displacement, environment, and society.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at [email protected] or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
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Acts of Repair: Justice, Truth, and the Politics of Memory in Argentina (Rutgers UP, 2021) explores how ordinary people grapple with political violence in Argentina, a nation home to survivors of multiple genocides and periods of violence, including the Holocaust, the political repression of the 1976-1983 dictatorship, and the 1994 AMIA bombing. Despite efforts for accountability, the terrain of justice has been uneven and, in many cases, impunity remains. How can citizens respond to such ongoing trauma? Within frameworks of transitional justice, what does this tell us about the possibility of recovery and repair? Turning to the lived experience of survivors and family members of victims of genocide and violence, Natasha Zaretsky argues for the ongoing significance of cultural memory as a response to trauma and injustice, as revealed through testimonies and public protests. Even if such repair may be inevitably liminal and incomplete, their acts seeking such repair also yield spaces for transformation and agency critical to personal and political recovery.
Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
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Spain has for too long been considered peripheral to the human catastrophes of World War II and the Holocaust. This volume is the first broadly interdisciplinary, scholarly collection to situate Spain in a position of influence in the history and culture of the Second World War. Featuring essays by international experts in the fields of history, literary studies, cultural studies, political science, sociology, and film studies, this book clarifies historical issues within Spain while also demonstrating the impact of Spain's involvement in the Second World War on historical memory of the Holocaust. Many of the contributors have done extensive archival research, bringing new information and perspectives to the table, and in many cases the essays published here analyze primary and secondary material previously unavailable in English.
In Spain, World War Two and the Holocaust: History and Representation (University of Toronto Press, 2020), Brenneis and Hermann have performed a valuable service for scholars of the Holocaust, its memory, and of World War Two generally. In particular, their ability to nuance traditional emphases on Spain's (and Spaniard's) role as a rescuer of Jews is important and timely. The book will be required reading for graduate students and others for the foreseeable future.
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I wish I had seen Laura Hilton and Avinoam Patt's Understanding and Teaching the Holocaust (University of Wisconsin Press, 2020) six months ago. I taught a course in the fall titled "The Holocaust and its Legacies." It's a course I've taught several times. It's a good course, co-taught with Professor of Theology. But it's a course that would have been better if I had read this book the summer before I taught it.
Laura HIlton and Avinoam Patt have collected a series of essays designed specifically for high school and university level instructors who teach the Holocaust. Some of them aim to bring teachers up to speed on the most recent research about specific areas of the subject. Others look at specific kinds of sources and offer advice on how teachers might use them in the classroom. Some of them offer new interpretations, others cover well-established material concisely and effectively. Depending on their own backgrounds and interests, teachers will find some of these essays more valuable than others. But every teacher will emerge from this book having learned something new and having new ideas about how to communicate their subject and their passions to their students.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
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I think this is the fifth time I've interviewed John K. Roth for the podcast (and the second for Carol Rittner). He has always been relentlessly realistic about the challenges, intellectual, practical and emotional, that Holocaust Studies poses.
Advancing Holocaust Studies (Routledge, 2020), however, reads differently. Published in a world wracked by political and ideological conflict, the essays here struggle to reconcile the time, energy and devotion Holocaust scholars have poured into their subject with the seeming failure to change real world behavior and attitudes. The essays are personal and honest. They ask hard questions about the value of Holocaust Studies about whether or how it needs to change to confront modern challenges.
Rittner and Roth have done their usual wonderful job in finding and publishing an important group of essays. It says nothing about their work to suggest that the essays provide more questions than answers.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
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The movement of borders and people was a remarkably common experience for mid-twentieth-century Central and Eastern Europeans. Such was the case along the border between Czechoslovakia and Hungary, where territory changed hands in 1938 and again in 1945. During the intervening period and beyond, residents of the borderland were caught in a nearly continuous onslaught of ethnic cleansing - expulsion of Czech and Slovak "colonists," Jewish deportations during the Holocaust, and postwar population exchanges - that was meant to reshape the territory first in the desired image of the Hungarian state and later on in that of Czechoslovakia.
Leslie Waters's book Borders on the Move: Territorial Change and Forced Migration in the Hungarian-Slovak Borderlands, 1938-1948 (University of Rochester Press, 2020) examines the impact of border changes and migrations on this region between 1938 and 1948. It investigates the everyday consequences of geopolitical events that are well-known from the perspective of international and national histories, but does so explicitly in the context of the borderland. Making skillful use of state and local archival sources in Hungary and Slovakia, author Leslie Waters illuminates the catastrophic effects of state action - including sweeping wealth redistribution and the expulsion of those perceived as enemies of the state - on individuals. This engagingly written and far-reaching work will be invaluable to scholars of the Holocaust and of East Central Europe as well as to those who study forced migration, population exchange, and inter-ethnic relations.
Leslie Waters is assistant professor of History at the University of Texas at El Paso.
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Anna Hájková's new book The Last Ghetto: An Everyday History of Theresienstadt (Oxford UP, 2020) is the first in-depth analytical history of a prisoner society during the Holocaust. Terezín (Theresienstadt in German) was operated by the Nazis between November 1941 and May 1945 as a transit ghetto for Central and Western European Jews before their deportation for murder in the East. Rather than depict the world of the prisoners as an atomized state of exception, it argues that the prisoner societies in the Holocaust are best understood as existing among the many versions of societies as we know them. This book challenges the claims of Holocaust exceptionalism and insisting that we view it with the same analytical tools as other historical events. The prisoner society Terezín produced its own social hierarchies, but the contents of categories such as class changed radically: seemingly small differences among prisoners could determine whether one ultimately lived or died. During the three and a half year of the ghetto’s existence, prisoners created their own culture and habits, bonded, fell in love, and forged new families. The shared Jewishness of the prisoners was not the basis of their identities, but rather, prisoners embraced their ethnic origin. Based on extensive archival research in nine languages, The Last Ghetto is a transnational, cultural, social, gender, and organizational history of Terezín, revealing how human society works in extremis.
Dr Anna Hájková is associate professor of modern European continental history at the University of Warwick. Hájková has co-edited the yearbook Theresienstädter Studien und Dokumente between 2006 and 2008. A special issue of German History on “Sexuality, Holocaust, Stigma” appeared online this summer. She has also edited family wartime diaries from the Communist resistance in the Holocaust. She is on Twitter at @ankahajkova.
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Unstable Ground: Climate Change, Conflict, and Genocide (Rowman and Littlefield, 2017) looks at the human impact of climate change and its potential to provoke some of the most troubling crimes against humanity—ethnic conflict, war, and genocide. Alex Alvarez provides an essential overview of what science has shown to be true about climate change and examines how our warming world will challenge and stress societies and heighten the risk of mass violence.
Drawing on a number of recent and historic examples, including Darfur, Syria, and the current migration crisis, this book illustrates the thorny intersections of climate change and violence. The author doesn’t claim causation but makes a compelling case that changing environmental circumstances can be a critical factor in facilitating violent conflict. As research suggests climate change will continue and accelerate, understanding how it might contribute to violence is essential in understanding how to prevent it.
Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
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The moral horrors of genocide and mass atrocity lead us to wonder how such things are even possible. A common and understandable reaction is to see events of this kind as arising from the collapse and eventual disappearance of norms. That is, because we find genocide and mass atrocity so difficult to comprehend, we grasp for an explanation that ascribes to such episodes the absence of compressibility.
In Unconscionable Crimes: How Norms Explain and Constrain Mass Atrocity (MIT 2020), Paul Morrow argues against this tendency. On his view, instances of mass atrocity often reflect the presence, rather than the absence, of norms. Paul Morrow argues that recognizing the moral, legal, and social norms governing mass atrocity can help prevent its occurrence.
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In the Failures of Ethics: Confronting the Holocaust, Genocide and Other Mass Atrocities (Oxford University Press, 2018), John K. Roth concentrates on the multiple shortfalls and shortcomings of thought, decision, and action that tempt and incite humans to inflict incalculable harm upon other humans. Absent the overriding of moral sensibilities, if not the collapse or collaboration of ethical traditions, the Holocaust, genocide, and other mass atrocities could not have happened. Roth does not point to such catastrophes in order to pronounce the death of ethics, but rather to show that ethics is vulnerable, subject to misuse and perversion, and that no simple reaffirmation of ethics, as if nothing disastrous had happened, will do. Importantly, Roth’s book, despite the ethical reckoning it brings, is not one of despair. It is, in fact, quite the opposite.
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An in-depth look at Elie Wiesel’s writings, from his earliest works to his final novels. Elie Wiesel (1928–2016) was one of the most important literary voices to emerge from the Holocaust. The Nazis took the lives of most of his family, destroyed the community in which he was raised, and subjected him to ghettoization, imprisonment in Auschwitz and Buchenwald, and a death march. It is remarkable not only that Wiesel survived and found a way to write about his experiences, but that he did so with elegance and profundity. His novels grapple with questions of tradition, memory, trauma, madness, atrocity, and faith. The Struggle for Understanding examines Wiesel’s literary, religious, and cultural roots and the indelible impact of the Holocaust on his storytelling. Grouped in sections on Hasidic origins, the role of the Other, theology and tradition, and later works, the chapters cover the entire span of Wiesel’s career. Books analyzed include the novels Dawn, The Forgotten, The Gates of the Forest, The Town Beyond the Wall, The Testament, The Time of the Uprooted, The Sonderberg Case, and Hostage, as well as his memoir, Night. What emerges is a portrait of Wiesel’s work in its full literary richness.
Victoria Nesfield is Research Coordinator in the Humanities Research Centre at the University of York, in the United Kingdom. Philip Smith is Professor of English at the Savannah College of Art and Design Hong Kong.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: [email protected]
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The Sonderkommando--the "special squad" of enslaved Jewish laborers who were forced to work in the gas chambers and crematoria of Auschwitz-Birkenau--comprise one of the most fascinating and troubling topics within Holocaust history. As eyewitnesses to and unwilling abettors of the murder of their fellow Jews, they are the object of fierce condemnation even today. Yet it was a group of these seemingly compromised men who carried out the revolt of October 7, 1944, one of the most celebrated acts of Holocaust resistance. Testimonies of Resistance: Representations of the Auschwitz-Birkenau Sonderkommando (Berghahn Books, 2019), edited by Nicholas Chare and Dominic Williams, assembles careful investigations into how the Sonderkommando have been represented-by themselves and by others-both during and after the Holocaust.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: [email protected]
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When you mention Japanese War crimes in World War Two, you’ll often get different responses from different generations. The oldest among us will talk about the Bataan Death March. Younger people, coming of age in the 1990s, will mention the Rape of Nanking or the comfort women forced into service by the Japanese army. Occasionally, someone will mention biological warfare.
Frank Jacob has offered a valuable service by surveying Japanese mistreatment of civilians and soldiers comprehensively. His book, Japanese War Crimes during World War II: Atrocity and the Psychology of Collective Violence (Praeger, 2018), is short and doesn’t treat any event or issue in depth. But he offers a lucid and thorough evaluation of the literature and nuggets of additional insight. And he frames it with a thoughtful attempt to explain the conduct about which he is writing.
If you’re looking for a deep dive into a particular topic, you’re not the audience Jacob had in mind. But this is a good place to come to grips with the broad picture of Japanese misconduct during the war.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, published by W. W. Norton Press.
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One was a teenage Jewish girl, forcibly transported from her home in Hungary to a Nazi concentration camp. The other was a British doctor, whose experiences serving in two world wars could not compare to the horrors he saw at the end of the war.
In her book All the Horrors of War: A Jewish Girl, a British Doctor, and the Liberation of Bergen-Belsen (Johns Hopkins UP, 2020), Bernice Lerner describes their lives – one of them her mother, the other one of the people who helped save her – and how they intersected when British forces liberated Bergen-Belsen in April 1945. For Rachel Genuth, her life began to change when Hungarian troops marched into the formerly Romanian town of Sighet in September 1940. From that point onward, her family’s lives and those of her neighbors were increasingly restricted until they were deported to Auschwitz in the spring of 1944. While she struggled to survive, H. L. Glyn Hughes, the deputy director of medical services for the British VIII Corps, participated in the Allied liberation of western Europe, an experience that brought him to the Bergen-Belsen camp, where Rachel had been marched ahead of the Soviet advance to the east. Hughes spent the next several months organizing an unprecedented relief operation, trying desperately to save lives of thousands suffering from starvation and disease. Among them was Rachel, who was subsequently evacuated to Sweden, where she began the slow process of restarting her live after having survived so much death.
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The Red Sea has, from time immemorial, been one of the world’s most navigated spaces, in the pursuit of trade, pilgrimage and conquest. Yet this multidimensional history remains largely unrevealed by its successive protagonists.
Intrigued by the absence of a holistic portrayal of this body of water and inspired by Fernand Braudel’s famous work on the Mediterranean, this book brings alive a dynamic Red Sea world across time, revealing the particular features of a unique historical actor. In capturing this heretofore lost space, it also presents a critical, conceptual history of the sea, leading the reader into the heart of Eurocentrism. The Sea, it is shown, is a vital element of the modern philosophy of history.
Alexis Wick is not satisfied with this inclusion of the Red Sea into history and attendant critique of Eurocentrism. Contrapuntally, in The Red Sea In Search of Lost Space (University of California Press, 2016) he explores how the world and the sea were imagined differently before imperial European hegemony. Searching for the lost space of Ottoman visions of the sea, The Red Sea makes a deeper argument about the discipline of history and the historian’s craft.
Alexis Wick is Associate Professor of History at the American University of Beirut.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at [email protected] or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
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Living, as we do, in a time in which a U.S. president anoints himself “a very stable genius”, we are particularly appreciative of Eric Weiner, a former foreign correspondent for NPR who writes with humility and humor, as he brings us along with him on his travels to times and places that produced genius.
Beginning with Athens in the Golden age, and ending with Palo Alto in the Silicon age, Weiner steps lightly through a most serious and fascinating topic, aided and supplemented with the latest social science research on creativity and its cultivation.
The Geography of Genius: Lessons from the World’s Most Creative Places (Simon and Schuster, 2016) is an intellectual odyssey that examines the connection between our surroundings and our most innovative ideas, and has fun doing it. What inspires genius? Why do certain urban settings – and certain historical challenges – foster innovation?
Would geniuses like Socrates, Michelangelo, Einstein and Disney have flourished, had they found themselves in other locations and other historical circumstances?
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at [email protected] or tweet @embracingwisdom.
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In 2017, We Charge Genocide: The Crime of Government Against the Negro People, the historic petition authored by William L. Patterson, was published in its third edition. It has been nearly 70 years since Patterson, who passed away in 1980, and Paul Roberson, who passed away in 1976, presented the petition to the United Nations General Assembly, charging the United States government with genocide under the United National Convention on the Prevention and Punishment of the Crime of Genocide.
William L. Patterson was born in San Francisco on August 27th, 1891. He died in New York City in 1980.
Jarvis Tyner, executive vice chair of the Communist Party USA, and active public spokesperson against racism, imperialism and war, joins me to discuss his prologue to the third edition of We Charge Genocide, as well as its history and ongoing relevance today.
Jeff Bachman is a Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC. He is the author of The United States and Genocide: (Re)Defining the Relationship and editor of the volume Cultural Genocide: Law, Politics, and Global Manifestations. He is currently working on a new book, The Politics of Genocide: From the Genocide Convention to the Responsibility to Protect, contracted by Rutgers University Press for its Genocide, Political Violence, Human Rights series.
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Rwanda witnessed a 100-day mass genocide back in 1994, when the ethnic Hutu government and its supporters led a campaign that left around 800,000 people, including Tutsis and moderate Hutus, dead. And while, shockingly, the event was not given enough attention by the international community at the time, Rwanda’s genocide later led to reform and innovation in order to prevent and respond to such crises and to help the recovery of societies post conflicts.
In this episode, Dr. Philip Drew, Associate Professor at Australia National University and Assistant Dean of Faculty of Law at Queens University, and Dr. Bruce Oswald, Professor at Melbourne Law School talk about what led to the events of 1994 and how it generated more focus on international communities’ responses to government-sponsored violence in the future. This discussion is an extension of a special issue of Brill’s Journal of International Peacekeeping, called “Rwanda Revisited: Genocide, Civil War, and the Transformation of International Law.”
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The Rwandan genocide, the Holocaust, the lynching of African Americans, the colonial slave trade: these are horrific episodes of mass violence spawned from racism and hatred. We like to think that we could never see such evils again--that we would stand up and fight. But something deep in the human psyche--deeper than prejudice itself--leads people to persecute the other: dehumanization, or the human propensity to think of others as less than human.
An award-winning author and philosopher, Smith takes an unflinching look at the mechanisms of the mind that encourage us to see someone as less than human. There is something peculiar and horrifying in human psychology that makes us vulnerable to thinking of whole groups of people as subhuman creatures. When governments or other groups stand to gain by exploiting this innate propensity, and know just how to manipulate words and images to trigger it, there is no limit to the violence and hatred that can result.
Drawing on numerous historical and contemporary cases and recent psychological research, On Inhumanity: Dehumanization and How to Resist It (Oxford University Press) is the first accessible guide to the phenomenon of dehumanization. Smith walks readers through the psychology of dehumanization, revealing its underlying role in both notorious and lesser-known episodes of violence from history and current events. In particular, he considers the uncomfortable kinship between racism and dehumanization, where beliefs involving race are so often precursors to dehumanization and the horrors that flow from it.
On Inhumanity is bracing and vital reading in a world lurching towards authoritarian political regimes, resurgent white nationalism, refugee crises that breed nativist hostility, and fast-spreading racist rhetoric. The book will open your eyes to the pervasive dangers of dehumanization and the prejudices that can too easily take root within us, and resist them before they spread into the wider world.
David Livingstone Smith is Professor of Philosophy at the University of New England in Biddeford, Maine.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: [email protected]
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Rwanda witnessed a 100-day mass genocide back in 1994, when the ethnic Hutu government and its supporters led a campaign that left around 800,000 people, including Tutsis and moderate Hutus, dead. And while, shockingly, the event was not given enough attention by the international community at the time, Rwanda’s genocide later led to reform and innovation in order to prevent and respond to such crises and to help the recovery of societies post conflicts.
In this episode, Dr. Philip Drew, Associate Professor at Australia National University and Assistant Dean of Faculty of Law at Queens University, and Dr. Bruce Oswald, Professor at Melbourne Law School talk about what led to the events of 1994 and how it generated more focus on international communities’ responses to government-sponsored violence in the future. This discussion is an extension of a special issue of Brill’s Journal of International Peacekeeping, called “Rwanda Revisited: Genocide, Civil War, and the Transformation of International Law.”
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In 20 years of studying the Holocaust, it didn’t occurr to me that German officials might, when petitioned by German Jews or by Germans advocating for German Jews, change their minds. But it turns out that, sometimes, they did. And even when they didn’t, petitioning local, regional or national officials (often all at the same time) could delay deportations or punishments or even function as a form of resistance.
Resisting Persecution: Jews and Their Petitions during the Holocaust (Berghahn Books) looks at these petitions from a variety of perspectives. As editors Thomas Kaplan and Wolf Gruner argue, this is a topic that is surprisingly undercovered. And it’s a topic rich in insight and importance. The book shows clearly that petitioning was a common practice. It shows clearly that petitions were sometimes granted. It shows clearly that petitions sometimes led to unexpected and unusual outcomes. And it shows us that studying petitions sometimes opens our eyes to new ways of understanding old topics.
The book isn’t the last word on petitions, nor does it pretend to be. Rather, Kaplan and Gruner open up a new avenue of investigation, one that offers researchers topics to work on for many years to come.
Thomas Pegelow Kaplan is the Leon Levine Distinguished Professor and Director of the Center for Judaic, Holocaust, and Peace Studies at Appalachian State University.
Wolf Gruner is the Shapell-Guerin Chair in Jewish Studies, Professor of History and Founding Director of the USC Shoah Foundation Center for Advanced Genocide Research at the University of Southern California.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, published by W. W. Norton Press.
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The Moral Witness: Trials and Testimony after Genocide (Cornell University Press, 2019) is the first cultural history of the "witness to genocide" in the West. Carolyn J. Dean shows how the witness became a protagonist of twentieth-century moral culture by tracing the emergence of this figure in courtroom battles from the 1920s to the 1960s―covering the Armenian genocide, the Ukrainian pogroms, the Soviet Gulag, and the trial of Adolf Eichmann. In these trials, witness testimonies differentiated the crime of genocide from war crimes and began to form our understanding of modern political and cultural murder.
By the turn of the twentieth century, the "witness to genocide" became a pervasive icon of suffering humanity and a symbol of western moral conscience. Dean sheds new light on the recent global focus on survivors' trauma. Only by placing the moral witness in a longer historical trajectory, she demonstrates, can we understand how the stories we tell about survivor testimony have shaped both our past and contemporary moral culture.
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Like so many Americans, American Jews supported President Roosevelt. They adored him. They believed in him. They idolized him.
Perhaps they shouldn’t have.
Based on recently discovered documents, The Jews Should Keep Quiet: Franklin D. Roosevelt, Rabbi Stephen S. Wise, and the Holocaust (Jewish Publication Society) reassesses the hows and whys behind the Franklin D. Roosevelt administration’s fateful policies during the Holocaust.
Rafael Medoff delves into difficult truths: With FDR’s consent, the administration deliberately suppressed European immigration far below the limits set by U.S. law. His administration also refused to admit Jewish refugees to the U.S. Virgin Islands, dismissed proposals to use empty Liberty ships returning from Europe to carry refugees, and rejected pleas to drop bombs on the railways leading to Auschwitz, even while American planes were bombing targets only a few miles away—actions that would not have conflicted with the larger goal of winning the war.
What motivated FDR? Medoff explores the sensitive question of the president’s private sentiments toward Jews. Unmasking strong parallels between Roosevelt’s statements regarding Jews and Asians, he connects the administration’s policies of excluding Jewish refugees and interning Japanese Americans.
The Jews Should Keep Quiet further reveals how FDR’s personal relationship with Rabbi Stephen S. Wise, American Jewry’s foremost leader in the 1930s and 1940s, swayed the U.S. response to the Holocaust. Documenting how Roosevelt and others pressured Rabbi Wise to stifle American Jewish criticism of FDR’s policies, Medoff chronicles how and why the American Jewish community largely fell in line with Wise. Ultimately Medoff weighs the administration’s realistic options for rescue action, which, if taken, would have saved many lives.
Rafael Medoff is founding director of the David S. Wyman Institute for Holocaust Studies and coeditor of the institute’s online Encyclopedia of America’s Response to the Holocaust.
Renee Garfinkel, Ph.D. is a Jerusalem-based psychologist, Middle East television commentator, and host of the Van Leer Jerusalem Series on Ideas with Renee Garfinkel
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How did the Trump and Hillary Clinton campaigns affect other elections in 2016? How did the use of gender stereotypes and insulting references to women in the presidential campaign influence the way House and Senate candidates campaigned?
The 2016 American elections forced scholars and candidates to reassess the role that gender plays in elections. In Trumping Politics as Usual: Masculinity, Misogyny, and the 2016 Elections (Oxford UP, 2019), Robert G. Boatright and Valerie Sperling (professors of political science, Clark University) focus on how gender norms are used to frame – both positively and negatively – the people who run for office. The book interrogates gender and sexism in campaigns (the “gender issue”) and what happens when the media, electorate, and candidates expect to have a clear winner and loser(the “loser” issue). Boatright and Sperling distinguish between the top of the ticket and down ballot elections to tell a story about the impact of the 2016 presidential race on competitive congressional races. They demonstrate how Donald Trump’s candidacy radically altered the nature of the congressional campaigns by making competitive races more consequential for both parties and changing the issues of contention – towards sexism and misogyny – in many congressional races.
It is unusual to see a collaboration of this kind – a comparativist who specializes in Russian politics and wrote an award winning book on political legitimacy in Russia (Sperling) and an Americanist usually focused on campaign finance reform and congressional redistricting (Boatright). The book is a tribute to how crossing disciplinary boundaries in political science yields a more compelling and nuanced qualitative and quantitative analysis – one that is more relevant to contemporary politics.
The podcast was recorded the day after Democrat Joe Biden selected Kamala Harris as his vice presidential running mate. Sperling and Boatright discuss how stereotyping has already affected the 2020 race. Their trenchant analysis of the code already being deployed by the Trump campaign against Harris in terms of both gender and race should not be missed.
Both authors are veterans of the New Books Network and you can hear their earlier interviews with Heath Brown (Boatright, The Deregulatory Moment?) and Amanda Jeanne Swain (Sperling, Sex, Politics, and Putin).
Daniella Campos assisted with this podcast.
Susan Liebell is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of Democracy, Intelligent Design, and Evolution: Science for Citizenship (Routledge, 2013) and, most recently, “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” in the Journal of Politics (July 2020). Email her comments at [email protected] or tweet to @SusanLiebell.
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The phenomenon of dehumanization is associated with such atrocities as the 1994 genocide in Rwanda and the Holocaust in World War II. In these and other cases, people are described in ways that imply that they are less than fully human as a prelude to committing extreme forms of violence against them.
In On Inhumanity: Dehumanization and How to Resist It (Oxford University Press, 2020), David Livingstone Smith analyzes what dehumanization is, why are we prone to dehumanize, and how we might resist dehumanizing others. On his view, dehumanizing others is a cultural technology that functions to disinhibit us from extreme aggression. It stems from our psychological tendencies to essentialist thinking and to hierarchical thinking, and is sparked by authority figures who rely on these features to characterize other groups as monstrous and dangerous. Livingstone Smith builds on and revises his previous work on this subject and presents it in a form that is both rigorous and accessible to a wide audience.
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The Journal of Holocaust and Genocide Studies is turning twenty-five. One of the first academic journals focused on the study of the Holocaust and Genocide Studies, it has been one of a few journals that led the field in new directions.
So it seemed appropriate to mark the moment by talking with Richard Breitman, its long-time editor. Breitman is professor emeritus at American University and the author of several books on German history and the Holocaust. We talk in the interview about the origins of the Journal, about what it means to be the editor of an academic journal, and about how the field of Holocaust studies has evolved over the years.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, published by W. W. Norton Press.
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For the second time, Nick Estes has been gracious enough to participate in a New Books Network podcast to discuss his book Our History is the Future: Standing Rock versus the Dakota Access Pipeline, and the Long Tradition of Indigenous Resistance (Verso, 2019). (Listen to Ryan Tate’s interview for New Books in the American West here).
This second interview focuses more on a genocide studies reading of Dr. Estes’ book, raising questions about the history of genocide against Indigenous peoples, as well as Indigenous resistance and survival. It also seeks to connect Dr. Estes’ book to subsequent events in the United States and around the world, including the pandemic and protest movements.
Nick Estes is a citizen of the Lower Brule Sioux Tribe and an Assistant Professor of American Studies at the University of New Mexico.
Jeff Bachman is a Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC. He is the author of The United States and Genocide: (Re)Defining the Relationship and editor of the volume Cultural Genocide: Law, Politics, and Global Manifestations. He is currently working on a new book, The Politics of Genocide: From the Genocide Convention to the Responsibility to Protect, contracted by Rutgers University Press for its Genocide, Political Violence, Human Rights series.
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Of the many medical specializations to transform themselves during the rise of National Socialism, anatomy has received relatively little attention from historians. While politics and racial laws drove many anatomists from the profession, most who remained joined the Nazi party, and some helped to develop the scientific basis for its racialist dogma. As Sabine Hildebrandt reveals in The Anatomy of Murder: Ethical Transgressions and Anatomical Science during the Third Reich (Berghahn, 2017), however, their complicity with the Nazi state went beyond the merely ideological. They progressed through gradual stages of ethical transgression, turning increasingly to victims of the regime for body procurement, as the traditional model of working with bodies of the deceased gave way, in some cases, to a new paradigm of experimentation with the “future dead.”
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How did an authoritarian regime help lay the cornerstones of human rights and international law? Soviet Judgement at Nuremberg: A New History of the International Military Tribunal (Oxford University Press, 2020) argues that Anglo-American dominated histories capture the moment while missing the story.
Drawing upon secret archives open for a few brief years during Russia’s liberalization, Francine Hirsch takes readers behind the scenes to private parties and late-night deliberations where the Nuremberg Principles took shape. A vital corrective told through the messy and all too human negotiations behind a trial that changed everything and almost never happened.
Francine Hirsch is the Vilas Distinguished Achievement Professor of History at University of Wisconsin-Madison. Her first book Empire of Nations: Ethnographic Knowledge and the Making of the Soviet Union (Cornell UP, 2005) received the Herbert Baxter Adams, Wayne S. Vucinich, and Council for European Studies book prizes. She specializes in Russian and Soviet History, Modern European History, Comparative Empires, Russian-American Engagement, and the History of Human Rights.
Ryan Stackhouse is a historian of Europe specializing in modern Germany and political policing under dictatorship. His forthcoming book Enemies of the People: Hitler’s Critics and the Gestapo explores enforcement practices toward different social groups under Nazism. He also cohosts the Third Reich History Podcast and can be reached at [email protected] or @Staxomatix.
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History that reads like a thriller; The Good Assassin: How A Mossad Agent and a Band of Survivors Hunted Down The Butcher of Latvia (Houghton Mifflin Harcourt, 2020) by Stephan Talty is the untold story of an Israeli spy’s epic journey to bring the notorious Butcher of Latvia to justice—a case that altered the fates of all ex-Nazis.
Before World War II, Herbert Cukurs was a famous figure in his small Latvian city, the “Charles Lindbergh of his country.” But by 1945, he was the Butcher of Latvia, a man who murdered some thirty thousand Latvian Jews. Somehow, he dodged the Nuremberg trials, fleeing to South America after war’s end.
By 1965, as a statute of limitations on all Nazi war crimes threatened to expire, Germany sought to welcome previous concentration camp commanders, pogrom leaders, and executioners, as citizens. The global pursuit of Nazi criminals escalated to beat the looming deadline, and Mossad, the Israeli national intelligence agency, joined the cause.
Yaakov Meidad, the brilliant Mossad agent who had kidnapped Adolf Eichmann three years earlier, led the mission to assassinate Cukurs in a desperate bid to block the amnesty. In a thrilling undercover operation unrivaled by even the most ambitious spy novels, Meidad traveled to Brazil in an elaborate disguise, befriended Cukurs and earned his trust, while negotiations over the Nazi pardon neared a boiling point.
The Good Assassin uncovers this little-known chapter of Holocaust history and the pulse-pounding undercover operation that brought Cukurs to justice.
Renee Garfinkel is a Jerusalem-based psychologist, writer, and Middle East commentator for the nationally syndicated TV program, The Armstrong Williams Show.. Write her at [email protected] or tweet @embracingwisdom
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The Nazis’ persecution of the Jews during the Holocaust included the creation of prisoner hierarchies that forced victims to cooperate with their persecutors. Many in the camps and ghettos came to hold so-called “privileged” positions, and their behavior has often been judged as self-serving and harmful to fellow inmates.
Such controversial figures constitute an intrinsically important, frequently misunderstood, and often taboo aspect of the Holocaust. Drawing on Primo Levi’s concept of the “grey zone,” this study analyzes the passing of moral judgment on “privileged” Jews as represented by writers, such as Raul Hilberg, and in films, including Claude Lanzmann’s Shoah and Steven Spielberg’s Schindler’s List.
Negotiating the problems and potentialities of “representing the unrepresentable,” Judging 'Privileged' Jews: Holocaust Ethics, Representation, and the 'Grey Zone' (Berghahn Books) engages with issues that are fundamental to present-day attempts to understand the Holocaust and deeply relevant to reflections on human nature.
Adam Brown is a Senior Lecturer in Media Studies at Deakin University, Australia, and a volunteer at the Jewish Holocaust Centre in Melbourne, where he initiated the digitization of the Centre’s survivor video testimony collection.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: [email protected]
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Why did the word “Jakarta” appear as graffiti on the streets of Santiago in 1973? Why did left-wing Chilean activists receive postcards in the mail with the ominous message “Jakarta is coming”? Why did a Brazilian general lose his temper in an interview with university students, threaten their safety, and yell the name of Indonesia’s capital city?
In The Jakarta Method: Washington’s Anticommunist Crusade & the Mass Murder Program that Shaped Our World (Public Affairs, 2020) journalist Vincent Bevins links the history of the overthrow of Sukarno – a leader of 1960s Third Worldism –, the rise of the Suharto – one of the most brutal and corrupt dictators – , and the slaughter of 500,000 to one million Indonesians allegedly linked to the Indonesian Community Party (the PKI) to the Latin American “dirty wars”, including Brazil, Chile, Argentina, and Central America. This is a major achievement and something that very few scholars have been able to do.
Bevins persuasively argues that the long-ignored and even silenced history of Indonesia 1965 was of truly world historical significance.
The Jakarta Method joins a growing body of scholarly work on what some call a “political genocide” and what a 1968 CIA report deemed “one of the worst mass murders of the 20th century”. By showing how the overthrow of the radical Sukarno, the rise of the pro-American Suharto, and the brutal destruction of the largest Communist party outside of the USSR and the PRC impacted both right-wing generals and left-wing revolutionaries from the streets of Rio de Janeiro to the jungles of Cambodia, The Jakarta Method is a much needed and very welcome globalization of this history.
Vincent Bevins is a native Californian who attended UC Berkeley before he began his career as an international correspondent in Venezuela. He worked for the Financial Times in London, covered Brazil and the southern cone for the Los Angeles Times, and then moved to Jakarta where he reported on Southeast Asia for the Washington Post. He spoke to us from Sao Paulo, Brazil about The Jakarta Method. An excerpt of the book appeared in a recent issue of the New York Review of Books.
Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford, 2018). When he’s not quietly reading or happily talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.
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On the night of September 30/October 1, 1965, a bungled coup d’état resulted in the deaths of a handful of Indonesian generals and a young girl. Within days the Indonesian army claimed that the Indonesian Communist Party (PKI), the largest communist party outside of the Soviet Union and the People’s Republic of China, was responsible.
This set in motion the confusing, mysterious, and often perplexing events in 1965 that led to the downfall of Indonesia’s founding president Sukarno – an anti-imperialist who sought to combine the forces of nationalism, religion, and communism – and the rise of the authoritarian General Suharto who ruled Indonesia for 32 years – a period of far-right military dictatorship known as the New Order.
As part of Suharto’s overthrow of Sukarno, the circle of officers around him incited regional officers to start a campaign of arrest, detention, torture, and mass murder of millions of Indonesians. We don’t have exact numbers, but somewhere between 500,000 and a million were killed and an equal number sent to brutal prisons throughout the nation’s sprawling archipelago, Buru Island being the most infamous.
Prisoners worked as slave labor for years. After their release, they were subject to official repression and were treated as social pariahs. Even the children of former prisoners faced discrimination. Allegedly this wave of violence was directed at the massive Indonesian Communist Party, the PKI, but in reality, scores of other leftists including feminists, labor organizers, and artists fell victim to the bloody purge.
Because the killers ran the state for decades, a generation of Indonesians were fed a steady stream of lurid propaganda that falsely claimed the PKI was planning its own campaign of mass murder.
John Roosa’s Buried Histories: The Anticommunist Massacres of 1965-1966 in Indonesia, University of Wisconsin Press, 2020 is a carefully crafted study of these events that sheds light on the mechanics of mass murder and dispels a number of myths about this dark moment in Indonesian history.
Based on decades of interviews and archival research the book is a welcome addition to the growing scholarly work on what some have termed a political genocide and what a 1968 CIA report called “one of the worst mass murders of the 20th century”.
John Roosa is an Associate Professor of history at the University of British Columbia.
Buried Histories is a sequel to his previous book, Pretext for Mass Murder: The September 30th Movement and Suharto's Coup D'État in Indonesia, the definitive political history of the event that set the Indonesian genocide in motion.
Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford, 2018). When he’s not quietly reading or happily talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.
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In Laughter After: Humor and the Holocaust (Wayne State University Press, 2020), Co-editors David Slucki, Loti Smorgon Associate Professor of Contemporary Jewish Life and Culture at the Australian Centre for Jewish Civilisation at Monash University, Gabriel N. Finder, professor in the department of German Languages and Literatures and former director of the Jewish Studies Program at the University of Virginia and Avinoam Patt, the Doris and Simon Konover Professor of Judaic Studies and director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, have assembled an impressive list of contributors who examine what is at stake in deploying humor in representing the Holocaust.
This book comes at an important moment in the trajectory of Holocaust memory. As the generation of survivors continues to dwindle, there is great concern among scholars and community leaders about how memories and lessons of the Holocaust will be passed to future generations.
Without survivors to tell their stories, to serve as constant reminders of what they experienced, how will future generations understand and relate to the Shoah?
This book seeks to uncover how and why such humor is deployed, and what the factors are that shape its production and reception.
Dr Max Kaiser teaches at the University of Melbourne. He can be reached at [email protected]
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When Americans think about trials of Holocaust perpetrators, they generally think of the Nuremberg Trials or the trial of Adolf Eichmann or perhaps of the Frankfort trials of perpetrators from Auschwitz. If they think of Polish trials at all, they likely assume these were show trials driven by political goals rather than an interest in justice.
Gabriel Finder and Alexander Prusin's book Justice behind the Iron Curtain: Nazis on Trial in Communist Poland (University of Toronto Press, 2018) shows that the truth was considerably more nuanced. The book is a comprehensive account of the trials of Nazi perpetrators conducted in liberated and postwar Poland. But it’s more than that—it’s a reflection on how politics impact justice, on what trials can teach us about perpetrator behavior, and on the ways in which ordinary Poles responded to the Holocaust. Finder and Prusin show that the trials were shaped by their political context. But this context allowed and sometimes encouraged the participation of a variety of actors and for a careful and thorough examination of documentary evidence and the testimony of survivors. As a result, the trials were largely successful in achieving a kind of justice, as imperfect as that might be.
Prusin died shortly before the book was published. This interview is dedicated to his memory.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, published by W. W. Norton Press.
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At Newman I co-teach a class titled "The Holocaust and its Legacies." I teach the course with a Professor of Theology and it's designed to help students understand the ways in which the Holocaust shaped the world they live in. It is, in a sense, designed to help students gain insight.
John K. Roth's new book Sources of Holocaust Insight: Learning and Teaching about the Genocide (Cascade Books, 2020) may become a required text in this course. His book is different than, I think, any other books I’ve discussed on the show. It is a reflection, a tribute, and perhaps a kind of valedictory all at once. John reflects on the people who have taught him, in all the different ways teaching can happen, and the lessons that he’s learned over decades of thinking and writing about the Holocaust. In doing so, he offers the reader an insight both into his own development and into the way historians, theologians, philosophers and artists have responded to the Holocaust over time.
It's a revealing book, sober, reflective and occasionally inspiring. Roth offers us an intellectual biography that puts his other work into context. But he also challenges his readers to be better scholars and better people while recognizing the world is far too big for one person to change.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, published by W. W. Norton Press.
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In Beyond Repair? Mayan Women’s Protagonism in the Aftermath of Genocidal Harm (Rutgers University Press, 2019), Alison D. Crosby and M. Brinton Lykes draw on eight years of feminist participatory action research conducted with fifty-four Q’eqchi’, Kaqchikel, Chuj, and Mam women to explore Mayan women’s agency in their search for truth, justice, and reparation for harm suffered during the genocidal violence perpetrated by the Guatemalan state at the height of the thirty-six-year armed conflict. The book discusses the complexities of navigating, negotiating, and interpreting informal and formal justice processes, as participated in and experienced by protagonists, women’s rights activists, lawyers, psychologists, Mayan rights activists, and researchers who have accompanied them as intermediaries.
Jeff Bachman is a senior lecturer in Human Rights at American University’s School of International Service in Washington, DC. He is the author of the United States and Genocide: (Re)Defining the relationship and editor of the volume cultural Genocide: Law, Politics, and Global Manifestations. He is currently working on a new book, The Politics of Genocide: From the Genocide Convention to the Responsibility to Protect, contracted by Rutgers University Press for its Genocide, Political Violence, Human Rights series.
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The murder of two-thirds of European Jews, referred to by many as the Holocaust, did not begin June 22, 1941, with the German invasion of the Soviet Union, or September 1, 1939, with the beginning of WWII, or with 1938 Kristallnacht, or even with the 1933 rise of Hitler. According to Alexander Gendler, it began on August 1, 1914, with the start of WWI, of which WWII was just its continuation. It was then that Russia's Imperial Army of Nicholas II committed the now largely forgotten genocide of Russian Jews. His new book, Khurbm 1914-1922: Prelude to the Holocaust (Varda Books, 2019), is the most extensive collection of eye-witness testimonies and official communications revealing the genocidal destruction of Jewish life by the Russian army during World War I.
Alexander Gendler, a former NPR “Morning Edition” commentator, syndicated columnist, and a contributing writer to the New York Times Op-Ed page, is the Editor-in-Chief of the Forgotten Genocide project sponsored by the Center for Jewish Life Studies.
Robin Buller is a PhD Candidate in History at the University of North Carolina at Chapel Hill.
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Earlier this year the world marked the 25th anniversary of the Rwandan Genocide. An occasion for mourning and reflection also offered a chance to reflect on the state of research about the genocide.
Among the many books that were published in the past year, Joyce E. Leader's new book From Hope to Horror: Diplomacy and the Making of the Rwanda Genocide (Potomac Books, 2020) stands out. Leader was the Deputy Chief of Mission in Rwanda from 1991 through April 1994. As such, she was ideally positioned to witness Rwanda's slide into catastrophe. The book is an unusual combination of memoir, reflection and lessons learned. Leader offers a nuanced interpretation of the causes of the violence, one that supplements other secondary research. She also reflects on how we can apply the lessons of Rwanda to future conflicts.
But most interesting are her own reflections on her experiences. Leader paints vivid pictures of what it was like to live in Rwanda before and at the very beginning of the genocide. And she is unusually honest and self-reflective about ways in which foreign diplomats could have acted differently. It's an important and valuable book.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, published by W. W. Norton Press.
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Stanislav Kulchytsky’s The Famine of 1932-1933 in Ukraine: An Anatomy of the Holodomor (CIUS Press, 2018) presents a meticulous research that unveils the mechanism of the Holodomor as a man-made famine, which was launched in Ukraine by the Soviets as a punitive and controlling measure undertaken to discipline and suppress those, peasants in the first place, who might have rebelled against the Soviet programs such as collectivization. With this book, Kulchytsky offers a complex approach to understanding the Holodomor: from the origins of the Soviet Union to the development of sophisticated programs that were designed to secure the stability and unequivocal dominance of the totalitarian regime, masked, however, as a “universal virtue” for all Soviets.
As with the Soviet Union, the famine of 1932-1933 asks to consider multiple components that led to one of the most tragic and traumatic episodes in the history of Ukraine in the 20th century: the methodological frame that Kulchytsky provides takes into account these multiple components and helps convincingly track the crimes that were performed by the Soviet officials. Moreover, the work can also be read as a confession of the scholar who lived through all stages of ideological indoctrination whose task was to raise scholars who would devotedly serve the regime. Kulchytsky opens his book with his personal story of how he started investigating the Holodomor under the Soviet Union: required by the Communist Party officials, the research went into a completely different direction and yielded the results that the Party could not foresee.
The book is the evidence of scholarly integrity and of the resilience towards the Party’s demands of obedience and cooperation. In spite of a number of works written about the USSR, it still remains to some extent terra incognita: particularly those areas that could shed some light on how the Soviet Union, that was built at the expense of millions of lives, lasted for decades; and why today there are attempts in Russia, which considered itself the main heir of the USSR, to revive the “glory” of its leaders—Stalin in the first place—and of life under the Soviet Union. The Famine of 1932-1933 in Ukraine: An Anatomy of the Holodomor provides detailed research of the traumatic episode in the history of Ukraine; it shows the mechanism of the totalitarian regime; and it takes us one step closer to the understanding of how the USSR emerged and developed.
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Brian Greene is a Professor of Mathematics and Physics at Columbia University in the City of New York, where he is the Director of the Institute for Strings, Cosmology, and Astroparticle Physics, and co-founder and chair of the World Science Festival. He is well known for his TV mini-series about string theory and the nature of reality, including the Elegant Universe, which tied in with his best-selling 2000 book of the same name. In this episode, we talk about his latest popular book Until the End of Time: Mind, Matter, and Our Search for Meaning in an Evolving Universe (Random House, 2020)
Until the End of Time gives the reader a theory of everything, both in the sense of a “state of the academic union”, covering cosmology and evolution, consciousness and computation, and art and religion, and in the sense of showing us a way to apprehend the often existentially challenging subject matter. Greene uses evocative autobiographical vignettes in the book to personalize his famously lucid and accessible explanations, and we discuss these episodes further in the interview. Greene also reiterates his arguments for embedding a form of spiritual reverie within the multiple naturalistic descriptions of reality that different areas of human knowledge have so far produced.
John Weston is a University Teacher of English in the Language Centre at Aalto University, Finland. His research focuses on academic communication. He can be reached at [email protected] and @johnwphd.
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In recent decades, scholarship has turned to the role of gender in the Holocaust, but rarely has it critically investigated the experiences of men as gendered beings. Beyond the clear observation that most perpetrators of murder were male, men were also victims, survivors, bystanders, beneficiaries, accomplices, and enablers; they negotiated roles as fathers, spouses, community leaders, prisoners, soldiers, professionals, authority figures, resistors, chroniclers, or ideologues.
The contributors to The Holocaust and Masculinities: Critical Inquiries into the Presence and Absence of Men (SUNY Press, 2020), edited by Björn Krondorfer and Ovidiu Creangă, examine men’s experiences during the Holocaust. Chapters first focus on the years of genocide: Jewish victims of National Socialism, Nazi soldiers, Catholic priests enlisted in the Wehrmacht, Jewish doctors in the ghettos, men from the Sonderkommando in Auschwitz, and Muselmänner in the camps. The book then moves to the postwar context: German Protestant theologians, Jewish refugees, non-Jewish Austrian men, and Jewish masculinities in the United States. The contributors articulate the male experience in the Holocaust as something obvious (the everywhere of masculinities) and yet invisible (the nowhere of masculinities), lending a new perspective on one of modernity’s most infamous chapters.
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What happens when a court tries to become a “new” court? What happens to the many artifacts of its history—previous laws and jurisprudence, the building that it inhabits, the people who weave in and out of it?
This is the question that grounds Alex Jeffrey’s new book, The Edge of Law: Legal Geographies of a War Crimes Court (Cambridge University Press, 2020), which explores the making of the Court of Bosnia and Herzegovina. Through extensive engagements with the different actors working in and around the Court, as well as with the Court itself, Jeffrey shows how the law is productive of many different edges, which are themselves both practical (in the sense that they reflect real-world conditions) and idealized (in the sense that they allow the law to take responsibility for some things but not others). By looking at the ways that a court that is imagined to be above the small concerns of the world that it inhabits must, in fact, encounter those small concerns, Jeffrey is able to shine light on the ways that courts, too, are socialized.
Dino Kadich is a PhD student at the University of Cambridge. You can follow him on Twitter, @dinokadich.
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Slavery and the University: Histories and Legacies (University of Georgia Press, 2019), edited by Leslie M. Harris, James T. Campbell, and Alfred L. Brophy, is the first edited collection of scholarly essays devoted solely to the histories and legacies of this subject on North American campuses and in their Atlantic contexts. Gathering together contributions from scholars, activists, and administrators, the volume combines two broad bodies of work: (1) historically based interdisciplinary research on the presence of slavery at higher education institutions in terms of the development of proslavery and antislavery thought and the use of slave labor; and (2) analysis on the ways in which the legacies of slavery in institutions of higher education continued in the post–Civil War era to the present day.
The collection features broadly themed essays on issues of religion, economy, and the regional slave trade of the Caribbean. It also includes case studies of slavery’s influence on specific institutions, such as Princeton University, Harvard University, Oberlin College, Emory University, and the University of Alabama. Though the roots of Slavery and the University stem from a 2011 conference at Emory University, the collection extends outward to incorporate recent findings. As such, it offers a roadmap to one of the most exciting developments in the field of U.S. slavery studies and to ways of thinking about racial diversity in the history and current practices of higher education.
Today I spoke with Leslie Harris about the book. Dr. Harris is a professor of history at Northwestern University. She is the coeditor, with Ira Berlin, of Slavery in New York and the coeditor, with Daina Ramey Berry, of Slavery and Freedom in Savannah (Georgia).
Adam McNeil is a History PhD student at Rutgers University-New Brunswick.
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How best to teach history and, for that matter any social science subject, to college students? The traditional answer has been to lecture them. Given that the typical length of an attentive lecture-listener is about 15 minutes, this might not be the best way to get the job done.
Beginning in the late 1990s, a group of professors offered another technique now called "Reacting to the Past." You can read all about it here. Essentially, the "Reacting" technique asks students to play the roles of historical actors and to re-enact particular events and situations. The instructors using the method have had great success.
Today I talked to Kelly McFall, a "Reacting" practitioner, about the techniques and his experience using it. McFall created a "Reacting" module called The Needs of Others: Human Rights, International Organizations, and Intervention in Rwanda, 1994 (W. W. Norton, 2018). In the interview, McFall talks about how the particular modules are created, how they are used in the classroom, and how any college teacher can become involved in creating new modules.
Here are some resources for those interested in using "Reacting" series and getting involved in creating new modules.
--The "Reacting to the Past" website is here.
--The publisher's (W. W. Norton) website on the "Reacting to the Past" series is here.
--The "Reacting to the Past" Facebook group is here.
Marshall Poe is the editor of the New Books Network. He can be reached at [email protected]
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We've grown to understand in the past few weeks how worlds can change in just a few days. Peter Fritzsche's new book Hitler's First Hundred Days: When Germans Embraced the Third Reich (Basic Books, 2020) is an extraordinary examination of how, in just a few months, Germans got used to living around, among, and, mostly, in unity with, Nazis.
Fritzsche's argument is sophisticated and nuanced. But it's the details of everyday life he provides that make this book stand out. Fritzsche uses diaries, newspaper articles, letters and other sources to provide a journalistic (in the best sense of the world) sense of how people lived through and in a revolution. He highlights moments of collective experience--the anti-jewish boycott, national celebrations, elections. But he also tells us about an influenza outbreak that closed school in a small town shortly after Hitler became chancellor, reminding us that many live through moments of high drama in very ordinary ways.
Historians and genocide scholars routinely try to understand how societies grow to support authoritarian. oppressive or racist governments. Fritzsche's books is a significant contribution to this scholarship.
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Paradox is a sophisticated kind of magic trick. A magician's purpose is to create the appearance of impossibility, to pull a rabbit from an empty hat. Yet paradox doesn't require tangibles, like rabbits or hats. Paradox works in the abstract, with words and concepts and symbols, to create the illusion of contradiction. There are no contradictions in reality, but there can appear to be. In Sleight of Mind: 75 Ingenious Paradoxes in Mathematics, Physics, and Philosophy (MIT Press, 2020), Matt Cook and a few collaborators dive deeply into more than 75 paradoxes in mathematics, physics, philosophy, and the social sciences. As each paradox is discussed and resolved, Cook helps readers discover the meaning of knowledge and the proper formation of concepts―and how reason can dispel the illusion of contradiction.
The journey begins with “a most ingenious paradox” from Gilbert and Sullivan's Pirates of Penzance. Readers will then travel from Ancient Greece to cutting-edge laboratories, encounter infinity and its different sizes, and discover mathematical impossibilities inherent in elections. They will tackle conundrums in probability, induction, geometry, and game theory; perform “supertasks”; build apparent perpetual motion machines; meet twins living in different millennia; explore the strange quantum world―and much more.
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From Left to Right: Lucy S. Dawidowicz, the New York Intellectuals, and the Politics of Jewish History (Wayne State University Press, 2020) is the first comprehensive biography of Dawidowicz (1915-1990), a pioneer historian in the field that is now called Holocaust studies. Dawidowicz was a household name in the postwar years, not only because of her scholarship but also due to her political views. Dawidowicz, like many other New York intellectuals, was a youthful communist, became an FDR democrat midcentury, and later championed neoconservatism. Nancy Sinkoff argues that Dawidowicz's rightward shift emerged out of living in prewar Poland, watching the Holocaust unfold from New York City, and working with displaced persons in postwar Germany. Based on over forty-five archival collections, From Left to Right chronicles Dawidowicz's life as a window into the major events and issues of twentieth-century Jewish life.
From Left to Right is structured in four parts. Part 1 tells the story of Dawidowicz's childhood, adolescence, and college years when she was an immigrant daughter living in New York City. Part 2 narrates Dawidowicz's formative European years in Poland, New York City (when she was enclosed in the European-like world of the New York YIVO), and Germany. Part 3 tells how Dawidowicz became an American while Polish Jewish civilization was still inscribed in her heart and also explores when and how Dawidowicz became the voice of East European Jewry for the American Jewish public. Part 4 exposes the fissure between Dawidowicz's European-inflected diaspora nationalist modern Jewish identity and the shifting definition of American liberalism from the late 1960s forward, which also saw the emergence of neoconservatism. The book includes an interpretation of her memoir From that Place and Time, as well as an appendix of thirty-one previously unpublished letters that illustrate the broad reach of her work and person.
Dawidowicz's right-wing politics, sex, and unabashed commitment to Jewish particularism in an East European Jewish key have resulted in scholarly neglect. Therefore, this book is strongly recommended for scholars and general readers interested in Jewish and women's studies.
Nancy Sinkoff is the Academic Director of the Bildner Center for the Study of Jewish Life and Associate Professor of Jewish Studies and History at Rutgers—New Brunswick.
Steven Seegel is professor of history at University of Northern Colorado.
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In A Specter Haunting Europe: The Myth of Judeo-Bolshevism (Harvard University Press, 2018), Paul Hanebrink, Professor of History and Jewish Studies at Rutgers University, traces the complex history of the myth of Judeo-Bolshevism. Hanebrink shows how Fascists, Conservatives and Nazis imagined Jewish Bolsheviks as enemies who crossed borders to subvert order from within and bring destructive ideas from abroad. This is a hundred years history that traces how this myth transformed through the Cold War period and continues to this day in new forms. Hanebrink's book breaks new ground, is based on brilliant research and is highly readable.
Dr Max Kaiser teaches at the University of Melbourne. He can be reached at [email protected]
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Art Spiegelman's Maus is the story of an American cartoonist's efforts to uncover and record his father's story of survival of the Holocaust. It is also a cartoon, where the Jews are mice, the Nazis cats, the Poles dogs, and the French, well, you'll have to read it.
It's a story of survival and also a story of silences, and how the next generation can find and make sense of stories that seem to defy representation in their sheer horror. It's also a triumph in story-telling and a serious meditation on good and evil; on the nature of Romantic; familiar and filial love; on America's legacy of absorbing immigrants who arrive with often unspeakable traumas in a past that finds little resonance in a culture obsessed with entertainment and fast news.
Maus upended the conventions of representing the Holocaust and historical trauma for a far greater audience than the American Jewish communities. It broke several rules: it spoke about past suffering to outsiders, it used low-culture to represent catastrophes, and it refused to turn the catastrophe of the Holocaust into a redemptive tale.
It charted a way for others to take possession of their parents' stories without betraying them but also without letting them overwhelm the next generation, analogous to Alex Haley's magisterial Roots. I spoke with Hillary Chute, a scholar of cartoons and American literature and Distinguished Professor of English and Art + Design at Northeastern University.
Uli Baer is a professor at New York University. He is also the host of the excellent podcast "Think About It"
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It's possible to organize a 20th-century German history course around the date 9 November. In 1918, Phillipp Schedemann proclaimed the creation of a new German Republic. In 1989, 9 November saw the opening of the Berlin Wall.
In between, in 1938, Krystallnacht began on the night of 9 November. Krystallnacht, as most students of the Holocaust know, was a short, intense period of state-sponsored terror against those Germans identified as Jewish. It marked a dramatic escalation in the persecution of Jews in Germany.
We often assume we know everything there is to know about such a well-studied event. But the contributions to Steven Ross and Wolf Gruner's excellent new volume of essays demonstrate how wrong this assumption is. In New Perspectives on Krystallnacht: After 80 years, the Nazi Pogrom in Global Comparison (Purdue University Press, 2019), authors examine media coverage of Krystallnacht, new understanding of the scope and location of the violence, the way in which Krystallnacht has been used in contemporary politics and several other subjects. The essays are uniformly insightful and interesting. As both Gruner and Ross point out in the interview, perhaps the most important result of the project is the identification of a number of new questions historians can ask about Krystallnacht and its meaning. This is perhaps the highest praise one can offer such a volume.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, published by W. W. Norton Press.
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How does the world of book reviews work? In Inside the Critics’ Circle: Book Reviewing in Uncertain Times (Princeton University Press, 2020), Phillipa Chong, assistant professor in sociology at McMaster University, provides a unique sociological analysis of how critics confront the different types of uncertainty associated with their practice. The book explores how reviewers get matched to books, the ethics and etiquette of negative reviews and ‘punching up’, along with professional identities and the future of criticism. The book is packed with interview material, coupled with accessible and easy to follow theoretical interventions, creating a text that will be of interest to social sciences, humanities, and general readers alike.
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Alex J. Kay (senior lecture of History at Potsdam University in Berlin) and David Stahel (senior lecturer in History at the University of New South Wales in Canberra) have edited a groundbreaking series of articles on German mass killing and violence during World War II. Four years in the making, this collection of articles spans the breadth of research on these topics and includes some non-English speaking scholars for the first time in a work of this magnitude.
Mass Violence in Nazi-Occupied Europe (Indiana UP, 2018) argues for a more comprehensive understanding of what constitutes Nazi violence and who was affected by this violence. The works gathered consider sexual violence, food depravation, and forced labor as aspects of Nazi aggression. Contributors focus in particular on the Holocaust, the persecution of the Sinti and Roma, the eradication of "useless eaters" (psychiatric patients and Soviet prisoners of war), and the crimes of the Wehrmacht. The collection concludes with a consideration of memorialization and a comparison of Soviet and Nazi mass crimes. While it has been over 70 years since the fall of the Nazi regime, the full extent of the ways violence was used against prisoners of war and civilians is only now coming to be fully understood. Mass Violence in Nazi-Occupied Europe provides new insight into the scale of the violence suffered and brings fresh urgency to the need for a deeper understanding of this horrific moment in history.
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Despite the post-Holocaust UN convention to ensure the protection of minority communities globally, the International community has failed to notice the signs of the Rohingya genocide, but what stopped them from taking subsequent action so long after the atrocity? Who really were responsible? And what impact do the continuing campaigns by the displaced Rohingya and international civil society have?
Dr. Simon Adams, Director of the Global Centre for the Responsibility to Protect, explores these and other questions in his recent paper “The Responsibility to Protect and the Fate of the Rohingya”, published in Brill’s Global Responsibility to Protect.
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If you’re a grad student facing the ugly reality of finding a tenure-track job, you could easily be forgiven for thinking about a career change. However, if you’ve spent the last several years working on a PhD, or if you’re a faculty member whose career has basically consisted of higher ed, switching isn’t so easy. PhD holders are mostly trained to work as professors, and making easy connections to other careers is no mean feat. Because the people you know were generally trained to do the same sorts of things, an easy source of advice might not be there for you.
Thankfully, for anybody who wishes there was a guidebook that would just break all of this down, that book has now been written. Going Alt-Ac: A Guide to Alternative Academic Careers (Stylus Publishing, 2020) by Kathryn E. Linder, Kevin Kelly, and Thomas J. Tobin offers practical advice and step-by-step instructions on how to decide if you want to leave behind academia and how to start searching for a new career. If a lot of career advice is too vague or too ambiguous, this book corrects that by outlining not just how to figure out what you might want to do, but critically, how you might go about accomplishing that.
Zeb Larson is a recent graduate of The Ohio State University with a PhD in History. His research deals with the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to [email protected].
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Holocaust research tends to concentrate on certain geographic regions. We know much about the Holocaust in Poland, Germany and Western Europe. We are learning more and more about the 'Holocaust by Bullets' in the territories of the Soviet Union. This is obviously a good thing. But that emphasis leaves us knowing much less about other regions in Europe. In particular we know less about those areas annexed or subordinated to Germany before the outbreak of war in September of 1939.
Wolf Gruner has devoted much of an extraordinarily productive career thinking about these territories. His most recent contribution, The Holocaust in Bohemia and Moravia: Czech Initiatives, German Policies, Jewish Responses (Berghahn Books, 2019) looks at the Reichs protectorate of Bohemia and Moravia. Gruner is particularly interested in examining the interplay between local initiatives and the policies and desires of German officials. But his study also alerts us to the danger of assuming that German policies worked in the same way and had the same impact in different spaces. The Holocaust in Bohemia and Moravia bore some similarities to that in other places, but also differed in ways that lead to new questions and approaches. Gruner has written an important book, one that all interested in the Holocaust should wrestle with.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, published by W. W. Norton Press.
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Jennifer Cazenave’s An Archive of the Catastrophe: The Unused Footage of Claude Lanzmann’s Shoah (SUNY Press, 2019) is a fascinating analysis of the 220 hours of outtakes edited out of the final nine and a half-hour 1985 film with which listeners and readers might be familiar. Well known around the world as one of the greatest documentary films ever made, and certainly one of the most important works/artifacts of Holocaust history and memory, Lanzmann’s eventual finished film emerged from an astonishing 230 hours of interview footage shot in various locations. Commissioned originally by the State of Israel to make a film about the catastrophe, Lanzmann collected these testimonies over a period of several years before beginning the epic task of editing the film. He saved the outtakes as a vital repository of accounts of those who had lived through the Shoah. The footage has since been acquired, preserved, and digitized as an archive by the United States Holocaust Memorial Museum.
The chapters of Cazenave’s book explore the film’s conceptualization and production, reframing the final film in terms of all that it left out, to think about what was included in relationship to those stories and scenes excluded for different reasons. Over years from an initial dissertation project to this volume, Cazenave pursued the story of the film and its outtakes through archival research, detective work, and close technical, aesthetic and theoretical consideration. The resulting analysis takes author and reader from consideration of the film/archive in relationship to Holocaust trials (and especially the Eichmann trial of 1961), to issues of gender and the feminine, to the question of rescue and refugees, as well as debates about representation, witnessing, and testimony. The book is a wonderful and complex study that will be of great interest to readers in Holocaust and cinema studies. The magnum opus of a French filmmaker working with a largely French crew, and produced with funding provided in part by the French government, the film also illuminates, in its own ways (including its silences) the difficult French past and politics of Holocaust history and memory.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. She is the author of Future Tense: The Culture of Anticipation in France Between the Wars (2009). Her current research focuses on the history of French nuclear weapons and testing since 1945. Her most recent article, '"No Hiroshima in Africa": The Algerian War and the Question of French Nuclear Tests in the Sahara' appeared in the Spring 2019 issue of History of the Present. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send her an email ([email protected]).
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In the years following Hitler’s rise to power, German Jews faced increasingly restrictive antisemitic laws, and many responded by fleeing to more tolerant countries. Cities of Refuge: German Jews in London and New York, 1935-1945 (SUNY Press, 2019), compares the experiences of Jewish refugees who immigrated to London and New York City by analyzing letters, diaries, newspapers, organizational documents, and oral histories. Lori Gemeiner-Bihler examines institutions, neighborhoods, employment, language use, name changes, dress, family dynamics, and domestic life in these two cities to determine why immigrants in London adopted local customs more quickly than those in New York City, yet identified less as British than their counterparts in the United States did as American. By highlighting a disparity between integration and identity formation, Gemeiner-Bihler challenges traditional theories of assimilation and provides a new framework for the study of refugees and migration.
Lori Gemeiner-Bihler is Associate Professor of History at Framingham State University.
Robin Buller is a Doctoral Candidate in History at UNC Chapel Hill.
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Judi Rever’s In Praise of Blood: The Crimes of the Rwandan Patriotic Front (Random House, 2018) is investigative journalism at its finest. Through great personal risk to so many of those involved, Rever and her sources tell a story far different from the one most people who are familiar with the Rwandan Genocide would recognize. Synthesizing field research; testimonies from refugees, defectors and dissenters, and governmental and intergovernmental officials; and analysis of primary documents, Rever offers readers the most in-depth account yet of suspected crimes committed by Paul Kagame and the Rwandan Patriotic Front, before, during, and after the genocide in Rwandan against the Tutsi population.
Jeff Bachman is a Lecturer in Human Rights at American University’s School of International Service in Washington, DC. He is the author of The United States and Genocide: (Re)Defining the Relationship and editor of the volume Cultural Genocide: Law, Politics, and Global Manifestations.
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Every generation returns to the titanic heroes and villains of the 20th century. And every generation produces a new set of biographies--often immense--in an effort to understand the role of that eras main figures.
In the past three years, three important new books have reassessed Hitler's life, beliefs and actions. Two of the authors, Volker Ulrich and Peter Longerich, are historians of Germany who are German. The third, our guest for today's interview, is British. In his new book Hitler: A Global Biography (Basic Books, 2019), Brendan Simms offers us a different Hitler, one much more focused on global capitalism and on the Anglo-American world than either Ulrich of Longerich. Simms argues that fears that Germany would lose the economic and demographic competition with Britain and especially the US sat at the heart of Hitler's world view. Anti-Semitism, fears of German particularism, scientific understandings of race, all of these appear in Simms' portrait of Hitler. But they are joined by a constant fear that the American system was simultaneously seductive and corrupting, and that Germans and Germany would not be able to resist. This, Simms argues, drove many of Hitler's decisions, especially in the 1920s and 30s.
We had some technological problems getting connected for the interview and had only 30 minutes to talk. But Simms does a marvelous job using that time to lay out the broad outlines of his argument and to sketch in some of his main lines of defense. It's a fascinating interview. Not everyone will agree with his conclusions. But at the least the book will prompt a stimulating debate about the role of the west in HItler's thinking.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, published by W. W. Norton Press.
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In The Rise and Fall of Comradeship: Hitler’s Soldiers, Male Bonding and Mass Violence in the Twentieth Century (Cambridge University Press, 2017), Professor Thomas Kühne writes an innovative account of how the concept of comradeship shaped the actions, emotions and ideas of ordinary German soldiers across the two world wars and during the Holocaust. Using individual soldiers' diaries, personal letters and memoirs, Kühne reveals the ways in which soldiers' longing for community, and the practice of male bonding and togetherness, sustained the Third Reich's pursuit of war and genocide. Comradeship fueled the soldiers' fighting morale. It also propelled these soldiers forward into war crimes and acts of mass murders. Yet, by practicing comradeship, the soldiers could maintain the myth that they were morally sacrosanct. Post-1945, the notion of Kameradschaft as the epitome of humane and egalitarian solidarity allowed Hitler's soldiers to join the euphoria for peace and democracy in the Federal Republic, finally shaping popular memories of the war through the end of the twentieth century.
Michael E. O’Sullivan is Professor of History at Marist College where he teaches courses about Modern Europe. He published Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 with University of Toronto Press in 2018.
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In her new book Yellow Star, Red Star: Holocaust Remembrance after Communism (Cornell University Press, 2019) Jelena Subotić asks why Holocaust memory continues to be so deeply troubled―ignored, appropriated, and obfuscated―throughout Eastern Europe, even though it was in those lands that most of the extermination campaign occurred. As part of accession to the European Union, Subotić shows, East European states were required to adopt, participate in, and contribute to the established Western narrative of the Holocaust. This requirement created anxiety and resentment in post-communist states: Holocaust memory replaced communist terror as the dominant narrative in Eastern Europe, focusing instead on predominantly Jewish suffering in World War II. Influencing the European Union's own memory politics and legislation in the process, post-communist states have attempted to reconcile these two memories by pursuing new strategies of Holocaust remembrance. The memory, symbols, and imagery of the Holocaust have been appropriated to represent crimes of communism.
Yellow Star, Red Star presents in-depth accounts of Holocaust remembrance practices in Serbia, Croatia, and Lithuania, and extends the discussion to other East European states. The book demonstrates how countries of the region used Holocaust remembrance as a political strategy to resolve their contemporary "ontological insecurities"―insecurities about their identities, about their international status, and about their relationships with other international actors. As Subotić concludes, Holocaust memory in Eastern Europe has never been about the Holocaust or about the desire to remember the past, whether during communism or in its aftermath. Rather, it has been about managing national identities in a precarious and uncertain world.
Jelena Subotić is Professor in the Department of Political Science at Georgia State University (PhD, University of Wisconsin-Madison, 2007).
Steven Seegel is professor of history at University of Northern Colorado.
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We’ve all heard that a picture is worth a thousand words, but what if we don’t understand what we’re looking at? Social media has made charts, infographics, and diagrams ubiquitous―and easier to share than ever. We associate charts with science and reason; the flashy visuals are both appealing and persuasive. Pie charts, maps, bar and line graphs, and scatter plots (to name a few) can better inform us, revealing patterns and trends hidden behind the numbers we encounter in our lives. In short, good charts make us smarter―if we know how to read them.
However, they can also lead us astray. Charts lie in a variety of ways―displaying incomplete or inaccurate data, suggesting misleading patterns, and concealing uncertainty―or are frequently misunderstood, such as the confusing cone of uncertainty maps shown on TV every hurricane season. To make matters worse, many of us are ill-equipped to interpret the visuals that politicians, journalists, advertisers, and even our employers present each day, enabling bad actors to easily manipulate them to promote their own agendas.
In How Charts Lie: Getting Smarter about Visual Information (W. W. Norton, 2019), data visualization expert Alberto Cairo teaches us to not only spot the lies in deceptive visuals, but also to take advantage of good ones to understand complex stories. Public conversations are increasingly propelled by numbers, and to make sense of them we must be able to decode and use visual information. By examining contemporary examples ranging from election-result infographics to global GDP maps and box-office record charts, How Charts Lie demystifies an essential new literacy, one that will make us better equipped to navigate our data-driven world.
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Claudia Moscovici’s recent book, Holocaust Memories: A Survey of Holocaust Memoirs, Histories, Novels, and Films (Hamilton Books, 2019), is intended for educators and politicians to draw attention to and educate people about the Never Again Education Act.
Moscovici: “Nearly eighty years have passed since the Holocaust. There have been hundreds of memoirs, histories and novels written about it, yet many fear that this important event may fall into oblivion. As Holocaust survivors pass away, their legacy of suffering, tenacity and courage could be forgotten. It is up to each generation to commemorate the victims, preserve their life stories and hopefully help prevent such catastrophes. These were my main motivations in writing this book, Holocaust Memories, which includes reviews of memoirs, histories, biographies, novels and films about the Holocaust.
It was difficult to choose among the multitude of books on the subject that deserve our attention. I made my selections based partly on the works that are considered to be the most important on the subject; partly on wishing to offer some historical background about the Holocaust in different countries and regions that were occupied by or allied themselves with Nazi Germany, and partly on my personal preferences, interests and knowledge.
The Nazis targeted European Jews as their main victims, so my book focuses primarily on them. At the same time, since the Nazis also targeted other groups they considered dangerous and inferior, I also review books about the sufferings of the Gypsies, the Poles and other groups that fell victim to the Nazi regimes.
In the last part, I review books that discuss other genocides and crimes against humanity, including the Stalinist mass purges, the Cambodian massacres by the Pol Pot regime and the Rwandan genocide. I want to emphasize that history can, indeed, repeat itself, even if in different forms and contexts. Just as the Jews of Europe were not the only targets of genocide, Fascist regimes were not its only perpetrators.”
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Raul Hilberg was a giant in the field of Genocide and Holocaust Studies. Frequently cited as the founder of the field in the United States, Hilberg wrote, taught, and mentored for decades. In a series of influential books, he scouted out the terrain, mapped events, people and personalities, and offered lenses through which to view our field of study. His students and mentees embarked on their own journeys and, in their own ways, set an agenda we continue to pursue today.
In German Railroads, Jewish Souls: The Reichsbahn, Bureaucracy, and the Final Solution (Berghahn Books, 2019), Christopher Browning and Peter Hayes offer an assessment and appreciation of Hilberg’s work. The book explains some of Hilberg’s most influential ideas by focusing on his research on the German Railroad system. Browning and Hayes reprints Hilberg’s work, show how his interpretations shaped the field, and assess how recent research has followed on and nuanced Hilberg’s conclusions. And they reprint a variety of documents that illustrate Hilberg’s analysis. Students will find it immensely valuable. But everyone will benefit from revisiting some of the most important early work in Holocaust studies. It is a fitting tribute to a great scholar.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, published by W. W. Norton Press.
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How does violence against civilians become permissible in wartime? Why do some communities experience violence while others do not? In her new book, Mila Dragojević develops the concept of amoral communities to find an answer to these questions. In Amoral Communities: Collective Crimes in Time of War (Cornell University Press, 2019), Dragojević studies how, in places where ethnic and political identities become linked, targeted violence against civilians becomes possible through the exclusion of moderates and the production of borders. Drawing on fieldwork and interviews in Croatia, as well as Guatemala and Uganda, Dragovević’s book illuminates the patterns make collective violence possible, while also drawing important insights for why violence does not occur, and how it might be prevented.
Jelena Golubović is a PhD candidate in anthropology at Simon Fraser University.
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Why don’t governments do more to prevent genocide? What role does the public have in compelling their governments to take an active stand in the face of genocide? In Reluctant Interveners: America's Failed Responses to Genocide from Bosnia to Darfur (Rutgers University Press, 2019), Eyal Mayroz approaches these questions and more through an interdisciplinary lens that includes history, political science, rhetorical studies, and media studies. In doing so, Mayroz focuses on the United States and the complex relationships between political elites, including those who reside in the executive office; political and media communication, including the flow of information upward and downward; and the citizenry, including public opinion, political engagement, and political action.
In Reluctant Interveners, Mayroz offers a critical, but not pessimistic account of the relationship between the U.S. government and its citizens when it comes to genocide recognition and prevention. Importantly, Mayroz’s research illustrates the ways in which the public and civil society can seek to take control of the narrative from those officials who attempt to manage the public through framing suspected cases of genocide in ways that will elicit support for their preferred policy. In this regard, Mayroz highlights the potential for the American public to play a more influential role in presidential decisions in response to genocide.
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Millions of tourists visit Holocaust museums and memorials every year. Holocaust tourism is a thriving industry and plays a crucial role in Holocaust memorialization and remembrance. However, Holocaust tourism is not without criticism. Some argue that sightseeing at sites of genocide is cringeworthy, offensive, inappropriate, and superficial. In Postcards from Auschwitz: Holocaust Tourism and the Meaning of Remembrance (NYU Press, 2018), Daniel Reynolds examines the phenomenon of Holocaust tourism, its implication on Holocaust remembrance, and what we can learn from tourists taking selfies at Auschwitz. Postcards from Auschwitz transports the reader to a variety of museums and memorial sites around the world to unpack the phenomenon of Holocaust tourism.
Daniel Reynolds is Seth Richards Professor in Modern Languages in Department of German Studies at Grinnell College.
Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada.
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When Tennessee’s Governor recently ordered a holiday to celebrate the memory of confederate general Nathan Bedford Forest, a convicted war criminal who helped found the Ku Klax Klan, the New York Times columnist Paul Krugman commented: “The world would be horrified if Germany announced plans to start celebrating Erich von Manstein Day.” Krugman’s point was to emphasize that to celebrate a commander of the German Army from the Nazi period does not behoove a modern democratic nation. But his analogy of celebrating the founder of the Klan in today’s America and a Nazi in today’s Germany is more than another dispute between liberals and conservative Americans. Krugman invokes Germany’s “overcoming” or “coming to terms with” its past of racial violence, atrocity and genocide as a possible guide for American attitudes toward its racialized past.
But how did Germany deal with the Nazi past? How did post-Germany move from the legacy of fascism to today’s democratic political culture? And how can America learn from a country that had committed the crime of the Holocaust which has served as a universal moral yardstick for nearly half a century? I spoke with philosopher Susan Neiman, author of Learning from the Germans: Race and the Memory of Evil (Farrar, Straus, and Giroux, 2019), about these questions, and whether contemporary America can learn anything from post-war Germany’s ways of dealing with its past crimes.
Uli Baer is a professor at New York University. He is also the host of the excellent podcast "Think About It"
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Can justice heal? Must there be justice in order to heal? Is there such a thing as justice, something to be striven for regardless of context?
Alexander L. Hinton thinks through these questions in a pair of new books. The two are companion pieces, each using Cambodia in a different way as a lens through which to look at the notion of transitional justice. In The Justice Facade: Trials of Transition in Cambodia (Oxford University Press, 2018), he argues there is something deeply mistaken in the way thinkers and practitioners have imagined and employed transitional justice in the past half-century. Justice, Hinton argues, is much more deeply embedded in localities and particularity than conventional notions of transitional justice allow. Rather than striving toward a universal notion of justice, what is needed is a deeply rooted sense of the way local actors, organizations and values understand and respond to calls for justice. Transitional justice requires a thorough understanding of local societies, of the way that global and local institutions intersect and interact.
In Man or Monster?: The Trial of a Khmer Rouge Torturer (Duke University Press, 2016), Hinton turns his eye toward a more granular question of justice. Hinton witnessed most of the trial of Duch, the Khmer Rouge commander of the S-21 prison. The book takes us through the trial day by day, carefully observing not just the words spoken, but the manner and responses of witnesses and judges. In doing so, Hinton asks us to wonder how we should understand someone like Duch, someone who oversaw the murder of thousands of people yet presented himself as trapped by orders and by context. Using the words of the prosecutor and defense attorneys, he wonders whether we should better understand Duch as a man or as a monster, and asks what it would mean if we accepted his essential humanity.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, published by W. W. Norton Press.
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As you may know, university presses publish a lot of good books. In fact, they publish thousands of them every year. They are different from most trade books in that most of them are what you might called "fundamental research." Their authors--dedicated researchers one and all--provide the scholarly stuff upon which many non-fiction trade books are based. So when you are reading, say, a popular history, you are often reading UP books at one remove. Of course, some UP books are also bestsellers, and they are all well written (and, I should say, thoroughly vetted thanks to the peer review system), but the greatest contribution of UPs is to provide a base of fundamental research to the public. And they do a great job of it.
How do they do it? Today I talked to Kathryn Conrad, the president of the Association of University Presses, about the work of UPs, the challenges they face, and some terrific new directions they are going. We also talked about why, if you have a scholarly book in progress, you should talk to UP editors early and often. And she explains how! Listen in.
Marshall Poe is the editor of the New Books Network. He can be reached at [email protected].
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The things that make people academics -- as deep fascination with some arcane subject, often bordering on obsession, and a comfort with the solitude that developing expertise requires -- do not necessarily make us good teachers. Jessamyn Neuhaus’s Geeky Pedagogy: A Guide for Intellectuals, Introverts, and Nerds Who Want to Be Effective Teachers (West Virginia University Press, 2019) helps us to identify and embrace that geekiness in us and then offers practical, step-by-step guidelines for how to turn it to effective pedagogy. It’s a sharp, slim, and entertaining volume that can make better teachers of us all.
Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A Peoples History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017).
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In his new book, The Investigator: Demons of the Balkan War (University of Nebraska Press, 2019), Vladimir Dzuro, a retired Czech police commissioner, provides a first-hand look at the establishment of the International Crime Tribunal for Yugoslavia to prosecute Balkan war criminals. In contrast to the Nuremberg trials, these trials relied upon the traditional work of police detectives to provide the evidence and witnesses for the trials in the Hague. Through his thoughtful yet tantalizing narrative, Dzuro humanizes both the victims and the perpetrators of these late twentieth century acts of genocide.
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Christopher Mauriello’s groundbreaking book Forced Confrontations: The Politics of Dead Bodies in Germany at the End of World War II(Lexington Books, 2017) focuses on American soldiers reactions to the victims of the Holocaust. Using photographs, memoirs, and letters from US soldiers, Mauriello attempts to recreate the emotional and traumatic reactions these men had when confronted with the worst of Nazi Germany. And, as a result, they made German civilians confront these horrors as an unofficial policy of the Military Government. Mauriell’s methodology converges historical analysis with the latest in analytical theory to explain these reactions and humanize the end of World War II.
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What makes some people aid the persecuted while others just stand by?
Questions about rescue and resistance have been fundamental to the field of genocide studies since its inception. Mark Roseman offers a sophisticated and deeply human exploration of this question in his new book Lives Reclaimed: A Story of Rescue and Resistance in Nazi Germany (Metropolitan Books, 2019). The book is a careful examination of a small organization called “League: Community for Socialist Life.” Generally referred to by its German shorthand, the Bund was founded in the 1920s to inspire Germans to create a new, more ethical and more communal world. But the emergence of Nazi rule forced the Bund to consider how it could achieve its goals and even survive in a much different political climate than it faced originally. As they did so, its members strove to discern what living their ideals meant in a Nazi world and how to do so safely.
Members of the Bund responded in a complicated, contingent ways. Prominent among them were a variety of attempts to help those suffering around them. These ranged from moments of kindness (offering flowers to Jews whose houses had been wrecked) to efforts to hide Jews from police and deportation for months or years at a time. It’s an extraordinary story that reads like a novel. From it, Roseman draws from it lessons about human behavior and decisions that are rooted in the particular context of the holocaust but ring true in a wide variety of moments and conflicts.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, published by W. W. Norton Press.
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Alex Kay’s The Making of an SS Killer: the Life of Colonel Alfred Filbert, 1905-1990 (Cambridge University Press, 2016) is a must read for those interested in the Third Reich, the Holocaust, and World War II. Focusing on the actions and consequences of a “front-line Holocaust perpetrator”, Kay’s biographies diverges drastically with the traditional bios of other more well-known Nazis. Kay argues that Filbert chose to become an exceptional Nazi Party member and his career as well as his life hinged upon what seems to be an unquestionable dedication to the cause. This book is not only well-researched, but intellectually tantalizing and addictive. Kay’s narrative hooks you from his introduction and by the time the reader has finished, it is hard to believe that this is based on the facts of Filbert’s life and career. Instead, it seems almost Hollywood-like in its tensions and its twist of an ending.
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Jeffrey Ostler’s Surviving Genocide: Native Nations and the United States from the American Revolution to Bleeding Kansas (Yale University Press, 2019) is the first of what will be a two-volume set that comprehensively chronicles the devastating effects of U.S. expansionism on Native Nations. Surviving Genocide covers the eastern United States from the 1750s to the start of the Civil War. In it Ostler makes the compelling argument that American democracy relied on Indian dispossession and what officials claimed to be “just and lawful” wars to remove and kill Indians who resisted. Importantly, Ostler’s book documents the resilience of Native people, showing how they survived genocide in the face of serious and diverse threats to their existence.
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In her new book, Social Aspects of Memory: Stories of Victims and Perpetrators from Bosnia-Herzegovina (Routledge, 2019). Alma Jeftić presents the compelling results of an empirical psychological study on how ordinary people remember war, drawing on narratives from two generations of people in Sarajevo and neighboring East Sarajevo, Bosnia-Herzegovina. This book sheds light on how collective memories are cultivated in the aftermath of violence, and how commemorative practices can be employed for either destructive or reconstructive ends.
Jelena Golubović is a PhD candidate in anthropology at Simon Fraser University.
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Can there be a political science of the Holocaust? Evgeny Finkel, in his new book Ordinary Jews: Choice and Survival during the Holocaust(Princeton University Press, 2017), answers Charles King's question with a resounding yes.
Finkel is interested in a very specific question: What made individual Jews choose from a variety of different strategies in responding to the threat posed by German violence. He lays out several possible strategies for survival, ranging from cooperation and collaboration to coping and compliance to evasion and resistance. Each of these strategies offered very real possibilities and risked very real dangers. Jews in every location adopted some combination of these strategies. But the mix of strategies adopted varied widely from place to place.
Finkel's research helps us understand why specific communities tended to employ a distinctive mix of strategies. He argues that the nature of the prewar environment in which Jews lived--the way local governments treated Jews, the degree of assimilation and interaction between Jews and non-Jews, the historical experiences of violence and oppression, all shaped wartime choices. By doing so, he argues, we remember that Jews had choices (even though ones with significant constraints and with limited possible outcomes) and it is important for us to understand how individuals made these choices.
Beyond this, though, FInkel hopes to show that a political science of the Holocaust is not simply possible, but that it offers new and important answers. It's a important and persuasive claim, one that all researchers should wrestle with and respond to.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, published by W. W. Norton Press.
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How can this happen? If there's any question that people interested in genocide ask, it's this one. How can people do this to each other? How can this be possible? What is wrong with this world that this can happen?
Maureen Hiebert's book Constructing Genocide and Mass Violence: Society, Crisis, Identity (Routledge, 2017) offers an answer to this question. Hiebert is a political scientist and approaches the subject through that lens. She reminds us that societies engage in genocide because it offers the most plausible answer to their dilemma, but that many others in the same situation have opted for different solutions. The question, then, is to understand why some governments opt for genocide. Hiebert lays out a framework in which elites reimagine an already existing minority as both fundamentally alien and existentially threatening. It is this sense of existential danger, where the minority group threatens the state by the very fact of its existence, that leads elites to choose genocide.
Hiebert is refreshingly honest in the interview about questions her theory can't answer. And she has important insights about how genocide scholars might help policy makers understand how academic theories apply to them. As such, she is participating in a long discussion amongst scholars and citizens about how to understand genocide.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, published by W. W. Norton Press.
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Sometimes it seems that there’s nothing left to say about mass violence in the 20th century. But the new edited volume Let Them Not Return: Sayfo – The Genocide Against the Assyrian, Syriac, and Chaldean Christians in the Ottoman Empire (Berghahn Books, 2017), draws our attention to a conflict that even most scholars know little about—the persecution and killing of Assyrian, Syriac and Chaldean Christians during and after the First World War.
In the book, editors David Gaunt, Naures Atto, Soner O. Barthoma, provide a broad range of perspectives. With so little known about the violence, they provide historical perspectives on the long-term origins, analyses of individual and corporate responses, and reflections on the long term memory and impact of the conflict.
The book functions in some ways like an invitation—an invitation to learn something about peoples and suffering about which we know little, an invitation to consider how this violence should reshape how we think about the region during the first quarter of the 20th century, and an invitation to explore further what happened to the peoples at the heart of the book. Hopefully academics and others will take the invitation up.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, published by W. W. Norton Press.
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Are ethnic conflicts in Africa the product of age-old ancient hatreds? Tsega Etefa’s new book, The Origins of Ethnic Conflict in Africa: Politics and Violence in Darfur, Oromia, and the Tana Delta (Palgrave MacMillan, 2019), provides an answer, arguing that elites mobilize their co-ethnics for political gain. To do so, Etefa analyzed the historical roots of three different cases of ethnic conflict in Sudan, Ethiopia and Kenya. Not only does his new book tell us why elites mobilize ethnically, Etefa also provides a series of recommendations to escape colonial legacies of identity politics. He also recommends two books for listeners keen to learn more. McCauley’s The Logic of Ethnic and Religious Conflict in Africa (Cambridge, 2017) and Fujii’s Killing Neighbors (Cornell, 2009).
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Today’s Namibia was once the German colony of South West Africa, for a 30-year period spanning of 1884 to 1915. From 1904-1908, German colonial troops committed the first genocide of the 20th century against the Herero and Nama people, many of whom rebelled against the labour and land impositions of colonial rule. Victims of the genocide did not receive justice, for the German colonial authority considered the violence of the day to be a by-product of its policy of settler colonialism.
Only in 2015, 100 years after the end of formal German rule, has the German government begun to atone for the Herero/Nama genocide, acknowledging the policy of massacres, starvation, forced deportations as genocidal violence. Descendants of survivors of the Herero/Nama genocide, frustrated with the denial of justice launched in 2017 an alien tort case in the United States. They sought German reparations for the “incalculable damages” wrought by German colonial rule and the policy of genocide. Their case was denied in March 2019, essentially absolving German of legal responsibility for its moral crimes. For now, at least.
Enter Reinhart Kössler’s book, Namibia and Germany: Negotiating the Past(University of Namibia Press, 2015), argues that both the German government needs to address its legacy of settler colonial rule, and that ordinary German citizens need to know their country’s violent past. Kössler advocates a way forward for dialogue and debate on Germany’s Namibian past, and what Namibians can do to gain closure on this painful chapter of their country’s history.
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In Sing This at My Funeral: A Memoir of Fathers and Sons (Wayne State University Press, 2019), David Slucki, Assistant Professor in the Yaschik/Arnold Jewish Studies Program at the College of Charleston, gives us a very different type of history book. Slucki’s memoir blends the scholarly and literary, grounding the story of his grandfather and father in the broader context of the twentieth century. Based on thirty years of letters from Jakub to his brother Mendel, on archival materials, and on interviews with family members, this is a unique story and an innovative approach to writing both history and family narrative. Students, scholars, and general readers of memoirs will enjoy this deeply personal reflection on family, Jewish history and grief.
Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at [email protected]
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In his book Peacemakers: American Leadership and the End of Genocide in the Balkans (University of Kentucky Press, 2017), Ambassador James W. Pardew describes the role of the U.S. involvement in ending the wars and genocide in the Balkans. As a soldier-diplomat, Pardew reminds us of the human nature of diplomacy. Pardew was the one of the major players in U.S. policy making, leading Balkan task forces. He was also a policy advisor to NATO. His book reflects the perspective of an experienced soldier who led the peace-making process through his use of compassion when dealing with mass murdering despots. He refocuses the nature of the dissolution of the Yugoslavia as a humanitarian crisis that could not be settled without dealing with all of the participants. His work is inspiring in the face of the senseless destruction of 100,000+ dead and thousands more displaced. He proves that the good guys can win without dropping down to the levels of the tyrants.
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The Holocaust was and remains a central trauma in Israel’s national consciousness. It has found ample expressions in Israeli documentary cinema from 1945 until the present. Third-generation Holocaust survivors were born between the late 1960s and the early 1980s. They grew up in a society which acts out the trauma and since the 1990s they have related to the Holocaust in a range of cultural fields. Remaking Holocaust Memory aims to paint the first comprehensive portrait of third-generation Holocaust documentaries phenomenon. It takes a cinematic, cultural, and sociohistorical comparative approach to examine how third-generation filmmakers have responded to previous narratives and representations. Liat Steir-Livny analyzes 19 prominent films that reflect the key tendencies of third-generation Holocaust documentaries. These films are compared to 16 Holocaust documentaries by second-generation survivors. The book explores how third-generation filmmakers are both affected by and deviate from earlier Holocaust representations. They create a new layer of commemoration that coexists with the former, while constructing new thematic, moral, and aesthetic recollections of the trauma.
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Most of the time, memory studies focuses on well-known case studies. The result Is that we know lots about commemoration and memory regarding the Holocaust, about slavery, about apartheid, and other cases, but much less about how memory works in smaller states and less well-known tragedies.
Erik Sjöberg's new book The Making of the Greek Genocide: Contested Memories of the Ottoman Greek Catastrophe (Berghahn Books, 2018) is an exception to this rule. Sjöberg is interested in the violence and expulsion of ethnic Greeks from Anatolia before, during and especially after World War One. But the focus of his work is on how this violence has been remembered and contested in the last 30 years. He argues that efforts to remember the violence and deploy it politically emerged in the 1980s. It then became a prominent feature in the complicated politics of national identity within and outside of Greece.
Sjöberg book is deeply researched, methodologically sophisticated and precise in argument and tone. He deploys concepts from sociology to help understand the way memory has functioned. In doing so, he helps us consider both the particular details of his case study and the broader lessons that writing about a less-well known case can teach us about memory and the past.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, published by W. W. Norton Press.
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Carolyn J. Dean’s The Moral Witness: Trials and Testimony after Genocide (Cornell University Press, 2019) examines the cultural history of the idea of the “witness to genocide” in Western Europe and the United States. She portrays the witness in non-traditional genocide court trials as the moral compass. In fact, many of these “moral witnesses” were not utilized for their testimony to identify perpetrators or mass murder, but rather a symbolic voice for survivor’s that would not normally be admissible in traditional legal proceedings.
Dr. Dean is the Charles J. Still Professor of History and French at Yale University and is the author of several other books focused on morality and genocide. The Moral Witness is part of the Cornell University Press’s series Corpus Juris: The Humanities in Politics and Law.
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Paul Thomas Chamberlin has written a book about the Cold War that makes important claims about the nature and reasons for genocide in the last half of the Twentieth Century. In The Cold War's Killing Fields: Rethinking the Long Peace (Harper, 2018), Chamberlin reminds us that the Cold War was not at all Cold for hundreds of millions of people. He argues that the Soviet Union and the US competed fiercely over the states and people living in a wide swath of land starting in Manchuria, running south into South East Asia and then turning west into South Asia and the Middle East. This zone received a huge percentage of aid and support from the superpowers. This zone saw by far the most military interventions by the superpowers. And this zone saw millions of people die in conflicts tied to the Cold War.
Chamberlin reminds us that these conflicts were not simply instigated and propelled by the superpowers. Instead, the Cold War intersected with colonial and post-colonial conflicts in complicated and nonlinear ways. Similarly, he argues that the nature of these conflicts changed dramatically over time, from Maoist people's revolutions to conflicts driven by sectarian struggles.
By making the broader contours of this period clearer, Chamberlin is able to put genocides in Indonesia, Cambodia, Bangladesh and others into a common framework. In doing so, he's written a book that is not explicitly about genocide, but says a great deal about genocidal violence in the second half of the twentieth century.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994.
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Jennifer Dixon’s Dark Pasts: Changing the State’s Story in Turkey and Japan (Cornell University Press, 2018), investigates the Japanese and Turkish states’ narratives of their “dark pasts,” the Nanjing Massacre (1937-38) and Armenian Genocide (1915-17), respectively. The official version of history initially advocated by both states was similar in its adherence to a strategy of silencing critics and relativizing or denying the massacre, but Dixon shows how the two governments’ narratives of their dark pasts have diverged. The book draws on a combination of extensive fieldwork and archival research to present a holistic picture not just of the narratives themselves but of the domestic and international factors influencing when and how those historical myths about such large-scale atrocities change over time. Dark Pasts argues that while international pressures exerted on state actors like Turkey and Japan can produce change in the official versions of events, it is domestic factors that shape the content of the new versions. Dixon’s work should be of interest to audiences not just in East Asian or Middle Eastern studies or political science, but also to those with particular concerns with historical memory.
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In his new book, The First Soldier: Hitler as a Military Leader (Yale University Press, 2018), Stephen Fritz professor of history at East Tennessee State University reexamines Hitler as a military commander and strategist. That Hitler saw World War II as the only way to retrieve Germany’s fortunes and build an expansionist Thousand-Year Reich is uncontroversial. But while his generals did sometimes object to Hitler’s tactics and operational direction, they often made the same errors in judgment and were in agreement regarding larger strategic and political goals. A necessary volume for understanding the influence of World War I on Hitler’s thinking, this work is also an eye-opening reappraisal of major events like the invasion of Russia and the battle for Normandy.
Craig Sorvillo is a PhD candidate in modern European history at the University of Florida. He specializes in Nazi Germany, and the Holocaust. He can be reached at [email protected] or on twitter @craig_sorvillo.
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Last month Rwanda commemorated the 25th anniversary of the genocide. Unlike the recent outpouring of books marking hundredth anniversary of the end of the First World War, there was only a short flurry of newspaper and radio remembrances of the events of April and May of 1994. The number of book-length narratives was similarly small.
Now Andrew Wallis has published a significant new survey of the origins and aftermath of the genocide. Stepp’d in Blood: Akazu and the Architects of the Rwandan Genocide Against the Tutsis (Zero Books, 2019), engages the deep roots of the genocide. Wallis argues that the decision to commit genocide emerged out of a political crisis. Their power and wealth threatened by the emergence of a multi-party political process and an RPF invasion, a small group of politicians, governmental officials and family members around Juvenal and Agathe Habyarimana resorted to massive violence in order to secure their positions. While the violence targeted Tutsis especially, it was essentially political in nature and in aims.
Wallis is a journalist who has written about Rwanda for decades. He is intimately familiar with the country, its leaders and its history. Writing for a broad audience, Wallis brings a journalist’s eye and pen to his book. His prose is full of fascinating details, quotes and images. The many cartoons, in particular, make this book stand out.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994.
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In his book, Fegelein’s Horsemen and Genocidal Warfare: The SS Cavalry Brigade in the Soviet Union (Palgrave Macmillan, 2015), Dr. Henning Pieper, examines the conduct of the SS Cavalry Brigade during World War II. The SS Cavalry Brigade was a unit of the Waffen-SS that differed from other German military formations as it developed a dual role: SS cavalrymen both helped to initiate the Holocaust in the Soviet Union and experienced combat at the front. Pieper’s book highlights an understudied aspect of both the Holocaust and World War II.
Craig Sorvillo is a PhD candidate in modern European history at the University of Florida. He specializes in Nazi Germany, and the Holocaust. He can be reached at [email protected] or on twitter @craig_sorvillo.
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In the information age, knowledge is power. Hence, facilitating the access to knowledge to wider publics empowers citizens and makes societies more democratic. How can publishers and authors contribute to this process? This podcast addresses this issue. We interview Professor Austin Choi-Fitzpatrick, whose book, The Good Drone: How Social Movements Democratize Surveillance (forthcoming with MIT Press) is undergoing a Massive Online Peer-Review (MOPR) process, where everyone can make comments on his manuscript. Additionally, his book will be Open Access (OA) since the date of publication. We discuss with him how do MOPR and OA work, how he managed to combine both of them and how these initiatives can contribute to the democratization of knowledge.
You can participate in the MOPR process of The Good Drone through this link: https://thegooddrone.pubpub.org/
Felipe G. Santos is a PhD candidate at the Central European University. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives.
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What does it mean to consider trauma and media from the perspective of technology and not from that of the subject of trauma, the clinician or the witness? In Transmitted Wounds: Media and the Mediation of Trauma (Oxford University Press, 2019), Amit Pinchevski carries out this thought experiment to great effect. By bringing media theory to bear on trauma theory, this book reveals the technical operations that inform the understanding of traumatic impact on bodies and minds. Under consideration is not the way trauma and traumatic memory figure in the media (film, television, photography and other popular culture portrayals of traumatic experience), but rather media as partaking in the very construction of the traumatic itself.
Pinchevski conducts an erudite and innovative exploration through a series of case studies: the radio broadcasts of the Eichmann trial; the videotaping of Holocaust testimonies; recent psychiatric debates about trauma through media following the 9/11 attacks; current controversy surrounding drone operators' post-trauma; and digital platforms of algorithmic-holographic witnessing and virtual reality exposure therapy for PTSD. Each of these cases makes a compelling argument about how media technology and logic shape the social life of trauma both clinically and culturally. Transmitted Wounds takes us from mid-twentieth century to our current moment, moving us from an analogue world of trauma to the digital ecosystem that promises to transcend trauma all together. This temporal set-up demands ethical considerations of past and current systems of memory, witnessing and therapy, which Pinchevski does exceptionally well.
Transmitted Wounds offers fresh and thought-provoking contributions to the fields of trauma and memory, media theory, and the history of science and technology. It will also be of relevance to theoreticians and practitioners interested in digital culture and digital humanities.
Amit Pinchevski is an Associate Professor in the Department of Communication and Journalism at The Hebrew University of Jerusalem, Israel. He is the author of By Way of Interruption: Levinas and the Ethics of Communication (Duquesne University Press 2005) and coeditor of two books, Media Witnessing: Testimony in the Age of Mass Communication (Palgrave Macmillan, 2009) and Ethics of Media (Palgrave Macmillan, 2013). His research interests are in philosophy and theory of communication and media.
Tal Zalmanovich is a cultural historian of modern Britain. She’s a postdoctoral researcher at the University of Haifa. Prior to being an academic, Tal was a journalist. Podcasting is the fruitful convergence of the two. You can contact Tal at [email protected]
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In The Invention of Race in the European Middle Ages (Cambridge University Press 2018), Geraldine Heng collects a remarkable array of medieval approaches to race that show the breadth and depth of the kinds of racial thinking in medieval society. In creating a detailed impression of the medieval race-making that would be reconfigured into the biological racism of the modern era, The Invention of Race in the European Middle Ages reaches beyond medievalists and race-studies scholars to anyone interested in the long history of race.
Throughout the study, Heng treats race-making as a repeating tendency to demarcate human beings through differences that are selectively essentialized as absolute and fundamental. Thus constituted, these categories are then used to guide the differential apportioning of power. Scholars working in critical race studies have clearly demonstrated that culture predisposes notions of race. The Invention of Race in the European Middle Ages reaffirms that insight by examining the era before the dominance of biological discourses. Race has always been about strategically creating a hierarchy of peoples for differential treatment. By exploring race in the European middle ages, Heng lays bare the skeleton of racial thinking as a sorting mechanism, a structural relationship for the management of human differences.
In Heng's hands, the tools of critical race studies make it possible to name the systems and atrocities of the Middle Ages for what they were, revealing race-making before the modern vocabulary of race coalesced. Bringing together a group of specialized archives that aren't usually in conversation, Heng in many cases allows the medieval past to powerfully testify to the pre-modern history of race-formation, racial administration, and racist exploitation and oppression.
Beginning with the violent and sweeping anti-Semitism of thirteenth century England, showing the ways that Jews became the template by which other races were measured, The Invention of Race in the European Middle Ages launches a careful exposure of the way that minority groups were (and are) manipulated to create the sense of a national majority. A short but potent comparison to the English treatment of Irish subjects drives the analysis home.
A researcher, writer, editor, and educator, Carl Nellis digs in archives and academic libraries for the critically-acclaimed Lore Podcast and as research lead for Unobscured Podcast. Studies on both sides of the Atlantic left him chasing the tangled colonial history that threads the culture of the Middle Ages into today’s United States.
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How do you put Humpty-Dumpty back together again?
Susan Thomson's new book Rwanda: From Genocide to Precarious Peace (Yale University Press, 2018) examines the postwar history of Rwanda to consider the ways the Rwandan genocide shaped governance, policy and memory in that country. She begins by recounting what we now know about the genocide, revisiting older interpretations, revising some common assumptions and rethinking earlier arguments. But most of her book is about the way the RPF understood the genocide and its causes and how that understanding shaped the choices Paul Kagame and his party made about governing Rwanda.
Her conclusions are sobering. The RPF, she argues, has governed in a way that divides Rwandans into victims and perpetrators, leaving no space for the complexities of real life. In doing so, government policies have made it more difficult for individuals to mourn and for communities to wrestle seriously with what happened in their homes, hills and churches. And, under the RPF, a sanitized, modernized Kigali has raced ahead while rural areas struggle.
It's a carefully argued and well-supported critique. Anyone considering the postwar history of Rwanda will have to wrestle with its claims. And anyone interested more broadly in the aftermath of genocide will benefit from reading Thomson's work.
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Daniel Unowsky's book isn't about a genocide or other incident of mass violence. Instead, The Plunder examines a series of riots against Jews in Habsburg Galicia in the year 1898. Unowsky tries to understand how, in an Empire built around the idea of the rule of law, anti-Jewish violence could erupt so quickly and then fade away almost as rapidly. Unowsky examines the riots in detail, exploring their background, the personalities and the background of the perpetrators, and the responses of the victims and the state. His research is careful and thorough and his narrative captivating. In particular, his examination of the trials that followed the violence and the light they shed on the Habsburg state and world view is fascinating.
But saying his book isn't about a genocide isn't the same as saying it isn't about genocide. The question he lays out, why 'normal' people commit racialized violence, is at the core of the discipline. Unowsky's book has important implications for the way violence erupted again in the region after World War One. And it adds another case study to the growing body of literature examining the microcauses of mass violence.
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How do you write a textbook about genocide?
Consider what such a textbook must do. It needs to integrate insights from a variety of disciplines. It must make complicated legal and definitional issues clear and compelling. It needs to make historical accounts meaningful yet concise. It needs to consider the question of what the field is for and whether a call to action is appropriate in a text. And it must do all this while remaining sensitive to the emotionally challenging nature of the material. How, as I put it in the introduction to my own course, do you maintain your passion for the subject in the face of such pain?
This week I've asked Adam Jones and John Cox to join me in talking about these challenges. Each has written an outstanding text on the subject. Jones' book, simply titled Genocide: A Comprehensive Introduction, 3rd Edition (Routledge, 2018) is already a standard in the field. Jones provides us with as comprehensive a survey as we're likely to get, combining historical description with a series of chapters examining the different ways different disciplines approach the topic. At 839 pages of text, it's a wonderful book, but not one undergraduates are likely to pick up on their own.
Cox, in contrast, offers a concise and focused account. Coming in at a slim 258 pages, he concentrates on historical analysis with some additional commentary. Forced to concentrate on a few case studies, To Kill a People: Genocide in the Twentieth Century (Oxford University Press, 2016) illustrates its main ideas beautifully, but of necessity sets aside much of the disciplinary discussion so prominent in Jones' book.
In the interview, Jones and Cox talk through some of the decisions that shaped their work and the personal backgrounds that inspire their scholarship. And each offers a powerful argument for reading both texts together.
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How did the search for Nazi fugitives become a vehicle to oppose South American dictatorships? Daniel Stahl’s award-winning new book traces the story of three continents over the course of half a century in Hunt for Nazis: South America's Dictatorships and the Prosecution of Nazi Crimes (Amsterdam University Press, 2018). Through a rich transnational history, Daniel traces the ebb and flow of political will alongside the cooperation between far flung governments and civil society groups. The result is unique insight into how post-war justice became a battleground for the legitimacy of authoritarian regimes.
Daniel Stahl is a research associate at the Friedrich Schiller University Jena. Hunt for Nazis was distinguished with the Opus Primum award from the Volkswagen Foundation. Stahl has also worked on the Independent Historian’s Commission on the History of the German Foreign Office and is currently researching a history of arms trade regulation in the 20th century.
Ryan Stackhouse is a historian of Europe specializing in modern Germany and political policing under dictatorship. His research exploring Gestapo enforcement practices toward different social groups is nearing completion under the working title A Discriminating Terror. He also cohosts the Third Reich History Podcast and can be reached at [email protected] or @Staxomatix.
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McKenzie Wark’s new book offers 21 focused studies of thinkers working in a wide range of fields who are worth your attention. The chapters of General Intellects: Twenty-One Thinkers for the Twenty-First Century (Verso, 2017) introduce readers to important work in Anglophone cultural studies, psychoanalysis, political theory, media theory, speculative realism, science studies, Italian and French workerist and autonomist thought, two “imaginative readings of Marx,” and two “unique takes on the body politic.” There are significant implications of these ideas for how we live and work at the contemporary university, and we discussed some of those in our conversation. This is a great book to read and to teach with!
Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.
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In his new book, Stormtroopers: A New History of Hitler’s Brownshirts (Yale University Press, 2017, Daniel Siemens, professor of European history at Newcastle University, writes a comprehensive history of the SA, from the early 1920s until Nazi Germany’s total defeat in 1945. Siemens demonstrates how the SA evolved from a small organization to a massive and potent force that directly impacted the Nazi rise to power, and how that organization shaped German society during the Nazi period. He tackles the long-held view that the SA had become largely irreverent after the 1934 purge known as the “Night of the Long Knives,” and shows how the SA had significant impact in the military, the management of conquered territories and the Holocaust.
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In A History of Jews in Germany Since 1945: Politics, Culture, and Society (Indiana University Press, 2018), edited by Michael Brenner, Professor of Jewish History and Culture at the University of Munich and Seymour and Lillian Abensohn Chair in Israel Studies at the American University in Washington DC, has assembled a number of scholars to give a comprehensive account of German Jews and Judaism from the Holocaust to the early 21st century. This volume will be the essential text on the topic for many years to come.
Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at [email protected].
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While the history of the Second World War and Jewish persecution in France has been widely studied, the return of survivors in the aftermath of deportation and genocide has not received sufficient attention. With Stealing Home: Looting, Restitution, and Reconstructing Jewish Lives in France, 1942-1947 (Oxford University Press, 2017), Shannon Fogg, Professor and Chair of the Department of History and Political Science at Missouri S&T, fills this void. Drawing from government archives, Jewish associational files, as well as victim accounts and testimonies, Fogg pulls the reader into complex and dynamic history of destruction, dispossession and recovery. She reveals the great extent to which French authorities and civilians participated in looting and spoliation. Moreover, Fogg works against the commonly accepted narrative that Jews were passive victims to destruction who silently returned to the remaining tatters of their prewar lives, arguing that survivors were active participants in the restitution process who engaged French and international Jewish organizations to assist with rebuilding. Engaging, skillfully researched, and deftly written, Fogg’s new book will make a valuable addition to both undergraduate syllabi and the bookshelves of seasoned historians of the Second World War and France.
Robin Buller is a PhD Candidate in History at the University of North Carolina at Chapel Hill.
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In The Book Smugglers: Partisans, Poets, and the Race to Save Jewish Treasures from the Nazis (ForeEdge, 2017), David E. Fishman, Professor of Jewish history at the Jewish Theological Seminary in New York, tells the amazing story of the paper brigade of Vilna. The paper brigade were ghetto inmates who rescued thousands of rare books and manuscripts, hiding them first from the Nazis and then from the Soviets. This is a rare work that tells an amazing story in a very readable way, informed by years of expert research.
Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at [email protected]
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This interview is the fourth and and final interview in a short series of podcasts about the mass violence in Indonesia. Earlier this year I talked with Geoff Robinson, Jess Melvin and Kate McGregor and Annie Pohlman about their works.
All of them have written thoughtful, carefully researched and richly detailed analyses of the violence. Each of them shared a similar interest in the causes and nature of the violence. While their approaches varied, each attempted to shed new light on events which have been hidden or misrepresented.
Vannessa Hearman, in her new book Unmarked Graves: Death and Survival in the Anti-Communist Violence in East Java, Indonesia (NUS Press, 2018), continues this effort. By focusing on East Java, Hearman looks at the violence from another angle, allowing us to compare how different regions descended into violence. Reading her book together with Melvin’s offers us a fuller understanding of the relationship between high-level actors and local officials and between center and periphery. In particular, her analysis of the relationship between the army and non-state actors was eye-opening.
But Hearman offers much more than this. The book, largely based on extensive interviews Hearman conducted over the course of years, recounts the violence on an individual level. Hearman helps us understand how those who were targeted with murder tried to escape. She documents the networks of safe houses, couriers and information sources that emerged within days of the violence. She demonstrates how the Communist Party in East Java tried to understand and respond to the violence, reminding us that, in Indonesia, violence was a process, not an event. And she shows how the army eventually destroyed the Party’s attempt to create a safe space, using violence that affected not only the communists, but other citizens who lived in the region. It’s a richly textured, thoroughly researched and ultimately moving portrayal of people trying to understand how their world was falling apart.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994.
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Telling the history of the Holocaust in Hungary has long meant telling the story of 1944. Raz Segal, in his new book Genocide in the Carpathians: War, Social Breakdown and Mass Violence, 1914-1945 (Stanford University Press, 2016), reminds us that this is only part of the story, and that focusing on 1944 misleads us about the nature of the violence in Hungary and in much of Eastern Europe.
Segal’s book examines at a small area in the Carpathian mountains. By beginning in the 1800s, he is able to show that shared experiences and worldview shaped this area much more than national or religious differences. He then narrates the emergence of tensions in the interwar period. Finally, he explains how the vision of a greater Hungary cleansed of its minorities drove persecution, ethnic cleansing and death in the region during the Second World War.
Segal uses this region to reexamine our assumptions that perpetrators of mass violence across Europe shared a common motivation and goal. Instead, he argues there were parallel Holocausts which differed in nature and motivation. And he calls into question our casual use of terms such as ‘anti-Semitism’ and ‘bystander,’ pleading for more nuance and care. In doing so, his examination of a small region in the Carpathians leads readers to big questions important across the field of Holocaust and genocide studies.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994.
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How does postcolonial theory and the work of Freud help us understand trauma? In The Future Life of Trauma: Partitions, Borders, Repetition (Fordham University Press, 2017), Dr. Jennifer Yusin, Associate Professor of English and Philosophy at Drexel University, explores both of these approaches for thinking trauma in the the context of a range of historical examples. The book offers a detailed engagement with a host of theorists and theoretical positions from Freud and the theory of psychoanalysis, through postcolonial theories of trauma, to Derrida’s political ideas. The extensive discussion of theory is placed in the context of Rwanda, the memorialisation of genocide, and the partition of India and Pakistan. In the current political context the book offers urgent insights into trauma, and will be of interest across the humanities.
More information about the Kigali Genocide Memorial is available here along with the organization that supports widows of the genocide.
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For most of us, eugenics — the “science of improving the human stock” — is a thing of the past, commonly associated with Nazi Germany and government efforts to promote a pure Aryan race. This view is incorrect: even in California, for example, sterilization of those deemed mentally defective was performed up to 1977. In The Eugenic Mind Project (MIT Press, 2017), Robert A. Wilson critically considers the type of thinking — which he calls eugenic thinking — that drives eugenic sterilization practices: the quest for human improvement that derives from negatively marked differences between “better” and “worse” kinds of humans. Wilson, who is a professor of philosophy at La Trobe University, also recounts his research with living survivors of these practices. The book is an eye-opening philosophically informed discussion of how eugenic thinking is found in prenatal genetic testing, selective abortion, discrimination of those with disabilities, and immigration policy, and why eugenic thinking is so persistent.
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To be quite honest, I had no idea there were any Spanish prisoners at Mauthausen.
That’s perhaps an unusual way to begin a blog post. But it reflects a real gap in the literature about the Holocaust, one that Sara J. Brenneis identifies and fills in her new book Spaniards in Mauthausen: Representations of a Nazi Concentration Camp, 1940-2015 (University of Toronto Press, 2018). Brenneis is interested in the ways Spanish prisoners (most of whom had fled Spain the aftermath of the Republican defeat in the Spanish Civil War) experienced the camp. She writes movingly about the efforts of the Spaniards to use their position as privileged prisoners to preserve records of their experience, records that give us great insight into their lives.
But she’s especially concerned with the way this experience was remembered. As she points out, that memory reflected the distinctive political and historical context of Spain. Some accounts by survivors and researchers did appear, particularly in the period immediately after Franco’s death. But Franco and his legacy ensured that public accounts would be both rare and circumspect. Only recently has there been a resurgence of interest in Spain, one that brings with it both historical and methodological experimentation and investigation.
It’s a fascinating book, one that sheds new light on an experience most scholars have passed over.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994.
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It’s not often that you run across a smoking gun. Jess Melvin did, at an archive in Banda Aceh.
Since the massacres in Indonesia in 1965-66, academics, journalists, politicians and military officials have argued about the motivations for the killing. With little documentation to draw from, these debates relied on careful analysis of context and circumstance. The result was widespread disagreement about how centralized the killing was and whether the killing was planned in advance.
Melvin, in her new book The Army and the Indonesian Genocide: Mechanics of Mass Murder (Routledge, 2018), puts some of these questions to rest. It seems clear from her work that, at least in the regions covered by her research, that the Army was looking for an occasion to eliminate the Communist Party. And that it saw the clumsily executed kidnappings and killings of 1 October as a golden opportunity to put this plan into action. Finally, while she lacks direct evidence for other regions in Indonesia, her efforts to apply her own insights to the rest of the country seem measured and logical.
Melvin’s research is careful and thorough. The book reminds me of Christopher Browning’s The Origins of the Final Solution–it feels like a detective working through every bit of evidence in an attempt to be fair and impartial. Anyone studying the violence in Indonesia will have to reckon with Melvin’s book.
This podcast is part of a short series on the mass atrocities in Indonesia. Recently I talked with Geoff Robinson about his book The Killing Season and Kate MacGregor, Annie Pohlman and Jess Melvin about their edited volume The Indonesian Genocide of 1965: Causes, Dynamics and Legacies. I’ll conclude the series soon with an interview with Vannessa Hearman about her book Unmarked Graves.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994.
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What voices have been silenced in the history of the Holocaust? How did victims and perpetrators make sense of their experiences? How did the failed pursuit of post-war justice shape public memory? In her new book Reckonings: Legacies of Nazi Persecution and the Quest for Justice (Oxford University Press, 2018), Mary Fulbrook uses diaries, memoirs, and trials to recover the full spectrum of suffering and guilt. By exposing the disconnect between official myths and unspoken realities of post-war justice, Mary illuminates the changing public attitudes to perpetrators and survivors.
Mary Fulbrook is a Professor of German History at University College London. Her numerous books cover modern Germany, its two dictatorships, the Holocaust, and questions of historical interpretation. She currently directs the AHRC Compromised Identities project on the character and personal legacies of perpetration and complicity. Fulbrook is also a member of the Academic Advisory Board of the former concentration camps Buchenwald and Mittelbau-Dora as well as the Editorial Boards of German Politics and Society and Zeithistorische Forschungen.
Ryan Stackhouse is a historian of Europe who specializes in modern Germany and political policing under dictatorship. His research exploring Gestapo enforcement practices toward different social groups is nearing completion under the working title Policing Hitler’s Critics. He also cohosts the Third Reich History Podcast and can be reached at [email protected] or @Staxomatix.
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This spring and summer, the workers of the Société nationale des chemins de fer français (SNCF) staged a series of rolling strikes, slowing and shutting down the country’s major lines of travel and transport. It wasn’t the first time that France’s cheminots (railway workers) have taken a stand, and it certainly won’t be the last. Another major strike is scheduled for early October of this year.
In Ordinary Workers, Vichy and the Holocaust: French Railwaymen and the Second World War (Cambridge University Press, 2016), Ludivine Broch examines the history of railway worker resistance and collaboration during the Occupation years. The project departs from a fundamental question about the role the national railways (and their personnel) played in the Holocaust in France. The resulting book is an in-depth labour history that considers class struggle and wartime economic pressures, complicating moral questions about what the cheminots did and didn’t do to enable and/or impede persecutions, deportations, and genocide during the Second World War.
In the chapters of Ordinary Workers, readers will find a rich history of the social and political consciousness of railway workers in France that reaches back to the nineteenth century. Considering Vichy a turning point for cheminot political engagement and activism, the book accords an important place to the question of the resistance of railway workers to the transport of French Jews and other victims during the war. Ordinary Workers also shows that questions of integrity and commitment were paramount for this distinct labour group of thousands of men (and very few women) whose sense of professional identity was intimately tied up with the trains and rail lines they served. Their increased resistance during the Occupation included theft and protest. Sabotage, however, remained an extreme action for these workers who loved their machines and held colleague and passenger safety as high priorities.
Drawing on a range of materials, including company archives, memoirs and postwar testimonies, as well as interviews the author conducted with cheminots throughout France, Ordinary Workers poses serious questions about the beliefs, everyday lives, and actions of a professional group whose experiences, choices, and stories connected French national spaces and politics during a most difficult period of the nation’s history.
Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: [email protected].
*The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written by Vancouver artist/musician Casey Wei (performing as “hazy”). To hear more, please visit https://agonyklub.com/.
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In his new book, The Italian Executioners: The Genocide of the Jews of Italy (Princeton University Press, 2018), Simon Levis Sullam, associate professor of modern history at Ca’ Foscari University of Venice, examines how ordinary Italians became willing perpetrators and actively participated in the deportation of Italian Jews between 1943 and 1945. Levis Sullam challenges long held notions that Italians were largely resistant to deportations and protective of their Jewish neighbors. Through detailing the actions of ordinary Italians as they participated in arrests, looting and betrayals he dismantles the myth of italiani brava gente- the “good Italians.” This concise book does much to correct a tremendous blind spot in the history of the Holocaust in Italy.
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I don’t often start these blog posts with comments about the cover art. But the reproduction of Alit Ambara’s “After 1965,” featured on the cover of the new set of essays The Indonesian Genocide of 1965: Causes, Dynamics and Legacies (Palgrave Macmillan, 2018), fits the subject perfectly. The piece compels your gaze, while resisting easy interpretations and answers.
I found the book much the same. The essays, edited by Katharine McGregor, Jess Melvin, Annie Pohlman, demand attention. Roughly divided into two sections, they range from military/political analyses to contemplations about the way the genocide left its mark on individuals and communities to reflections on the failures of the Indonesian state to acknowledge its complicity. Each individual essay informs and challenges. I have a new appreciation of the nature of the Genocide Convention and the ways it can be interpreted after reading. Annie Pohlman and Jess Melvin’s essay on the logic for calling the killings genocide And the pieces on efforts by visual artists (by Kate McGregor) and puppeteers (by Marianna Lis) left me running to google to learn more. As I said in the interview, I learned an enormous amount from the book.
But collectively the essays are also a call to action. As you’ll hear in the interview, the editors are clear-eyed about the long-term consequences of the violence and the failures of Indonesians to address this. Fifty years on, the struggle to understand the genocide and address its consequences continues.
This podcast is part of a short series on the mass atrocities in Indonesia. Last month, I talked with Geoff Robinson about his book The Killing Season. In the months to come, I’ll be speaking with Jess Melvin and Vannessa Hearman about their research on killings.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994.
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What happened inside NKVD interrogation rooms during the Great Terror? How did the perpetrators feel when the Soviet state turned on them in 1938 during “the purge of the purgers?” In her newest book, Stalinist Perpetrators on Trial: Scenes from the Great Terror in Soviet Ukraine (Oxford University Press, 2017), Dr. Lynne Viola dives into the previously secret records of the Ukrainian SSR NKVD (Stalinist-era secret police). She gives readers an intimate look at the arrest, interrogation and trial records of NKVD members purged following the zenith of the Great Terror.
Viola’s work deepens our understanding of the victim-perpetrator paradigm within Soviet history. The men she discusses were True Believers firm in their devotion to Soviet power. They pursued any means necessary, including the use of torture to obtain false confessions, to reach their increasingly unrealistic arrest and confession quotas. Each man’s story reveals how low- and mid-ranking cadres executed the mechanisms of the Great Terror. From a sadistic interrogator to an execution squad leader who robbed graves, Viola’s work allows readers to understand the motivation and thought processes of individuals who are often absent in scholarship on the Terror.
Viola argues that multiple factors shaped the behavior of these perpetrators: orders from above, the extraordinary pressures placed on cadres to find enemies, situational factors, and individual decision-making.
Kimberly St. Julian-Varnon is a History Instructor at Lee College.
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Most of the Jews and other victims the Nazis murdered in the Holocaust were from Eastern Europe, and the vast majority of the actual killing was done there. In his new book, The Holocaust in Eastern Europe (Bloomsbury Academic, 2018), Waitman Beorn gives us a detailed overview of the Holocaust precisely here, in what he well called “the Epicenter of the Final Solution.” Waitman does an excellent job of describing Eastern European Jewry, the crooked path the Nazis took in deciding to attempt to obliterate it, the various ways in which they put that horrible decision into practice, and the ways the Jews resisted.
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As a graduate student, I spent quite a bit of time explaining to people how we needed to pay much more attention to the history of World War One in the East. What I didn’t realize is that we needed to see the war as it appeared from Istanbul just as much or more as we needed to see it from Vienna, Warsaw or Budapest.
Hans-Lukas Kieser has played a critical role in beginning to flesh out our understanding of the war from an Ottoman perspective. His new political biography Talaat Pasha: Father of Modern Turkey, Architect of Genocide (Princeton University Press, 2018) greatly expands our sense of Talaat’s world view and his effort to his vision into place. Kieser highlights the evolution in Talaat’s imagined future in the period before the war, his attempt to use violence to achieve this vision, and the legacy this left for Turkish politics and ideas.
Naturally, the Armenian genocide forms a core part of Kieser’s book. But Kieser sets this genocide into context, explaining the connections between foreign and domestic policy. He argues convincingly that Talaat’s militaristic policies toward surrounding countries are part of a greater whole, in which ethnic cleansing within the Ottoman Empire complemented territorial expansion in the Caucuses. And he argues that Talaat, by abandoning constitutionalism to embrace one-party authoritarian rule and a Social-Darwinist nationalism, set the stage for Mustafa Kemal Ataturk.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994.
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I first assigned Joshua Oppenheimer’s film “The Act of Killing” for my course in Comparative Genocide at Newman. The movie is a documentary about the mass violence in Indonesia beginning in 1965. My students and I found it chilling: emotionally moving, troubling, and enormously sad. Naturally, they had many questions. I wasn’t able to answer many of them. It turned out, the killings in Indonesia had received far less attention than other cases of mass violence.
In the brief few years since then, this has started to change. So I’m going to devote three interviews to this topic. Later this summer, I’ll talk with Katharine McGregor and Annie Pohlman about their edited volume The Indonesian Genocide of 1965-66 and Jess Melvin about her book The Army and the Indonesian Genocide.
We’ll start, however, with Geoffrey Robinson and his book The Killing Season: A History of the Indonesian Massacres, 1965-1966 (Princeton University Press, 2018). The book is a carefully argued, thoroughly researched attempt to understand what happened following the kidnapping and killing of several army generals on 1 October 1965. The book is narrative, but it’s also intensely analytical. Robinson is most interested in understanding what happened and why, questions disputed since the very hours the violence began. He’s also interested in the long-term implications of the violence for Indonesian political culture, for the experience of victims and perpetrators and for attempts to come to grips with the past. It’s an extraordinary analysis.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994.
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How did Soviet Jews respond to the Holocaust and the devastating transformations that accompanied persecution? How was the Holocaust experienced, survived, and remembered by Jewish youth living in Soviet territory? Anika Walke, Assistant Professor of History at Washington University in St. Louis, examines these important questions in Pioneers and Partisans: An Oral History of Nazi Genocide in Belorussia (Oxford University Press, 2015). Walke’s research is based largely on post-war oral histories and memoirs, and her sources include a number of interviews that she conducted herself. Walke examines the experiences of Jewish youth in a variety of contexts, including prewar daily life, ghetto persecution and survival, as well as participation in Soviet partisan units. In doing so, she reveals the complex interplay of (and at times, tension between) her subjects’ Jewish and Soviet identities. Walke highlights the enduring impact of 1930s Soviet policies of interethnic equality and solidarity, showing how memories of this period continue to frame survivors’ recollections of persecution and its aftermath decades later. Walke’s well-researched book not only deepens our understanding of genocide in Belorussia, but also speaks to the value of postwar testimony as a crucial resource for scholars of Jewish experiences before and after the violence of the Holocaust.
Anika Walke is Assistant Professor of History at Washington University in St. Louis.
Robin Buller is a PhD Candidate in History at the University of North Carolina, Chapel Hill.
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What was Italy’s role in the Holocaust? Why is it that Italy is known as the Axis power that was benevolent to Jews, despite a scholarly consensus that many Italians actively participated in anti-Jewish persecution? In Italy’s Jews from Emancipation to Fascism (Cambridge University Press, 2018), Shira Klein skillfully narrates the historical developments that belie this myth, and the complex process that have led to its perpetuation. By examining the experiences of Italian Jews during the Second World War from a wide chronological lens, Klein shows how the particular history of Italian Jews in the century prior to the Holocaust helped to mold their positive perception of Italy during and in the aftermath of genocide. Drawing from oral testimonies as well as unpublished memoirs, Klein reveals how a uniquely Jewish Italian patriotism was fostered in the decades leading up to (and even during) Fascism. Through their allegiance to Italy, she explains, many Jewish exiles and survivors themselves helped to spread the myth of Italian innocence.
Shira Klein is Assistant Professor of History at Chapman University.
Robin Buller is a PhD Candidate in History at the University of North Carolina, Chapel Hill
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It seems safe to assume that media coverage changes the behavior of politicians and voters. And it seems safe to assume this happens in cases of humanitarian crisis.
But it’s really hard to go beyond these platitudes to determine exactly how this feedback loop works. John Nathaniel Clarke’s new book, British Media and the Rwandan Genocide (Routledge, 2018), uses Rwanda as a test case to tease out the relationship between media coverage and policy. To do so, he uses carefully structured, labor intensive and analytically rich process to determine exactly what the media was reporting and writing about the genocide. By examining the media coverage so systematically, he is also able to detect changes over time in the nature of the reporting. He then examines the way in which members of parliament respond to the reports, analysis and op-eds in a variety of British newspapers.
Clarke knows his way around an excel spreadsheet, and his analysis is statistically sophisticated and his conclusions carefully considered. His book raise questions about the received wisdom about coverage of Rwanda. But it also offers a model going forward of how we might understand the relationship between media coverage of mass atrocities and the decisions made by political leaders about how to respond to these crises.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994.
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Sometime in the very early 1990s, while I was in grad school, I got a call from a student at Grinnell College, where I myself had graduated asking me about studying Poland. It was an engaging chat with a young woman very interested in exploring Poland and the relationship between Poles and Jews in contemporary Poland. Erica Lehrer‘s Jewish Poland Revisited: Heritage Tourism in Unquiet Places (Indiana University Press, 2013) is the flower of that research, and it has been worth the wait. In the popular imagination, one of the most common tropes about contemporary Poland is that it is a land where Anti-Semitism thrives without any Jews. Sadly, the current PiS government’s policies regarding Polish history have only reinforced that judgment, but the story is much more complex, and in fact the first two decades of the post-Communist order saw a revival of interest in Jewish culture among Poles. At the same time, the end of Communism has also made traveling to Poland less daunting, with Jewish travelers among those eager to make sense of their heritage. Erica’s book is a thoughtful exploration of these phenomena. Through the book we learn about a wide variety of heritage tourism from group tours for young Jews where the Holocaust and the inhospitality of Poland to Jews is the focus to individuals who are captivated and intrigued by the complexity of the lengthy history of Polish and Jewish relations. At the same time we are introduced to Poles who have become stewards of Jewish culture as well as Poles who have rediscovered their own Jewish heritage. It is a fascinating book that is all the more important to read right now. It was a pleasure to talk to Erica Lehrer about her book.
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In what has become perhaps the most infamous example of modern anti-Jewish violence prior to the Holocaust, the Kishinev pogrom should have been a small story lost to us along with scores of other similar tragedies. Instead, Kishinev became an event of international intrigue, and lives on as the paradigmatic pogrom – a symbol of Jewish life in Eastern Europe. The facts of the event are simple: over the course of three days in a Russian town, 49 Jews were killed and 600 raped or injured by their neighbors, a thousand Jewish-owned houses and stores destroyed. What concerns Pogrom: Kishinev and the Tilt of History (Liveright/W. W. Norton, 2018) is less what happened and more the legacy, reception, and interpretation of those facts, both at the time and today. Pogrom is a study of the ways in which the events of Kishinev in 1903 astonishingly acted as a catalyst for leftist politics, new forms of anti-semitism, and the creation of an international involvement with the lives of Russian Jews.
In an introduction that sets the context of Russian-Jewish life at the opening of the 20th century, and five essay like chapters that follow, Professor Zipperstein uses different types of sources, marshaled from archives across the world in concert with well known accounts, to weave together a study of the ways in which the pogrom has been received and imagined from a myriad of different perspectives. A poetic memorialization by the man that would become the “national poet” of Israel, Haim Nachman Bialik, based on his eyewitness account, a journalistic investigation by Michael Davitt in Within the Pale: The True Story of the Anti-Semitic Persecutions in Russia culled from newspaper reports published around the world, as well as previously unknown connections to the Protocols of the Elders of Zion and to American radical politics. We read of an provincial event that captured the imagination of an international community, Jew and non-Jew alike, and provided them with a peephole into the lives of Russian Jewry. In many ways, this reception was paradoxical: by some, Jews were perceived as victims of popular violence, while others saw them as masterminds of a media-driven conspiracy.
In an age where much of our relationship with world events is shaped by often times contradictory media perspectives, Pogrom speaks to the ways in which this operates and its unwitting consequences. Here, Kishinev does not represent a pristine memory of a single story but rather exposes many of the historical trends of the 20th century and helps us further understand the relationships between media and power, between violence and empathy, and the ways in which we come to understand the unfolding narratives around us.
Steven J. Zipperstein is the Daniel E. Koshland Professor in Jewish Culture and History at Stanford University.
Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, if both Descartes and my mother are correct then I am not.
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Today we are joined by Kevin Simpson, the author of Soccer under the Swastika: Stories of Survival and Resistance during the Holocaust (Rowman and Littlefield Publishers, 2016). In Soccer under the Swastika, Simpson recovers a largely forgotten history of the sports during Holocaust. Through a close reading of wartime memoirs, oral histories, newspapers, and records from camps across Europe including Thereseinstadt and Auschwitz, Simpson illustrates the politicization of sports by the Nazi regime, traces the diverse histories of soccer in the Nazi camp system, and shines a light on the lives to the various sportsmen who competed behind the barbed wire. He discovers a complicated sports system that simultaneously existed to entertain the inmates and the Nazis, created a privileged class of athlete-prisoners that frequently received better rations and treatment, and ultimately restored the humanity of athletes that took to the fields and the spectators that enjoyed watching them play. The histories Simpson uncovers span Europe, centering on the Jewish clubs, like Hakoah Vienna, that dominated European soccer in the interwar period, but also encompassing teams as far west as the Netherlands and deep in Soviet Ukraine. Throughout his analysis, Simpson emphasizes the individual agency of soccer players who used their sport to maintain their identities in spite of Nazi persecution, reestablish their Jewish communities in displaced persons camps after the war, and even find spaces for joy and triumph inside of the death camps.
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Few would dispute that Hitler’s ideas led to war and genocide. Less clear however, is how and when those ideas developed. In his latest book, Becoming Hitler: The Making of a Nazi (Basic Books, 2017), Thomas Weber highlights the years between 1918 and 1926 as the period in which Hitler’s worldview developed. Challenging Hitler’s own narrative, as well as the received wisdom it engendered, Weber puts paid to the idea that the future dictator was radicalized in Vienna or during the First World War. Instead, he portrays Hitler as someone whose ideas were constantly evolving up to and even after he wrote his political testament, Mein Kampf. Using an array of previously untapped sources, Weber offers a nuanced picture of Hitler, presenting him not only as a rabid ideologue, but as a careful and strategic thinker who was prepared to adapt his behavior, even his ideas, should the circumstances require it.
Thomas Weber is Professor of History and International Affairs at Aberdeen University. His twitter handle is @Thomas__Weber.
Darren O’Byrne is a PhD student in History at Cambridge University, where he is researching the Ministerial Bureaucracy’s role under National Socialism. He can be contacted at [email protected] or on twitter at @darrenobyrne1.
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How did the Nazi regime respond to protest? How did Hitler’s desire for popular authority shape the relationship between state and society? Nathan Stoltzfus challenges the idea that the Third Reich relied on terror to survive in his new book Hitler’s Compromises: Coercion and Consensus in Nazi Germany (Yale University Press, 2016). By examining how Hitler maintained his popularity with tactical compromises in the face of protest, Nathan shows how the dictatorship sought to gradually change norms and convince Germans to believe in Nazism.
Nathan Stoltzfus is the Dorothy and Jonathan Rintels Professor of Holocaust Studies at Florida State University. He has been a Fulbright and IREX scholar in West and East Germany and an H. F. Guggenheim Foundation scholar. His work has appeared in the Atlantic Monthly, Die Zeit, Der Spiegel, and The Daily Beast.
Ryan Stackhouse is a historian of modern Europe specializing in Germany and political policing under dictatorship. His research exploring Gestapo enforcement practices toward different social groups is nearing completion under the working title Policing Hitler’s Critics. He also co-hosts the Third Reich History Podcast and can be reached at [email protected] or @Staxomatix.
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How do technological advances and changing archival practices alter historical memory? In what ways have developments in the preservation and dissemination of historical material already impacted how scholars and the public engage with the past? These are questions that Jeffrey Shandler, Professor of Jewish Studies at Rutgers University, grapples with in his new book, Holocaust Memory in the Digital Age: Survivors Stories and New Media Practices (Stanford University Press, 2017)
Shandler’s thought-provoking and skillfully written book addresses these problems through the lens of the Holocaust and Holocaust memory. Specifically, he examines the wealth of material curated by the Shoah Foundations Visual History Archive, which houses a wealth of over 50,000 newly-digitized videos of interviews conducted with survivors of the Holocaust and other genocides. Shandler analyzes this footage by reading “against the grain” and using the testimonies for purposes other than those intended by the Archive’s creators when it was founded in 1994.
In addition to considering the collection in its entirety, Shandler underscores the significance of focusing on individual testimonies, as well. By guiding the reader through a captivating selection of case studies, he reveals how narrative, language, and spectacle have influenced, and been influenced by, new media practices.
Jeffrey Shandler is Chair and Professor of Jewish Studies at Rutgers University.
Robin Buller is a PhD Candidate in History at the University of North Carolina at Chapel Hill.
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On a cold, rainy dawn in late November 1872, Lieutenant Frazier Boutelle and a Modoc Indian nicknamed Scarface Charley leveled firearms at each other. Their duel triggered a war that capped a decades-long genocidal attack that was emblematic of the United States’ conquest of Native Americas peoples and lands. California author and editor Robert Aquinas McNally tells the wrenching story of this conflict in The Modoc War: A Story of Genocide at the Dawn of America’s Gilded Age (Bison Books, 2017). The 1872-73 Modoc War was one of the nation’s costliest campaigns against North American Indigenous peoples, in which the army placed nearly one thousand soldiers in the field against some fifty-five Modoc fighters.
Although little known today, the Modoc War dominated national headlines for an entire year. Fought in south-central Oregon and northeastern California, the war settled into a siege in the desolate Lava Beds and climaxed the decades-long effort to dispossess and destroy the Modocs. The war did not end with the last shot fired, however. For the first and only time in U.S. history, Native fighters were tried and hanged for war crimes. The surviving Modocs were packed into cattle cars and shipped from Fort Klamath to the corrupt, disease-ridden Quapaw reservation in Oklahoma, where they found peace even more lethal than war.
The Modoc War tells the forgotten story of a violent and bloody Gilded Age campaign at a time when the federal government boasted officially of a “peace policy” toward Indigenous nations. This compelling history illuminates a dark corner in our country’s past.
Ryan Tripp is an adjunct instructor for several community colleges, universities, and online university extensions. In 2014, he graduated from the University of California, Davis, with a Ph.D. in History. His Ph.D. double minor included World History and Native American Studies, with an emphasis in Linguistic Anthropology and Indigenous Archeology.
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In his new book, The Economy of Ethnic Cleansing: The Transformation of German-Czech Borderlands after World War II (Cambridge University Press, 2017), David Gerlach, Associate Professor of History at Saint Peter’s University, examines the expulsion of nearly 3 million Germans from the Czech-German borderlands. Dr. Gerlach looks extensively at the economic factors that led to the expulsion of Germans from this area. He argues convincingly how the promise of property and social mobility contributed to the course and outcomes of ethnic cleansing. Ultimately, he demonstrates how the conflict between Czechs and Germans helped to facilitate the rise of the Communist Party in Czechoslovakia.
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What if you suddenly discovered a cherished member of your family was a Nazi? How would you make sense of the code of silence that had kept an uncomfortable reality at bay? How would you resolve the wartime suffering of your family with their moral culpability for the Holocaust? Roger Frie explores the thorny issue of historical memory and intergenerational trauma in his new award winning book Not in My Family: German Memory and Responsibility After the Holocaust (Oxford University Press, 2017). In an intensely personal confrontation with the Nazi past in his own family, Roger searches for ways to navigate historical traumas and reconcile the memory of his grandfather with the knowledge of his deeds.
Roger Frie is a registered psychologist and interdisciplinary scholar in the fields of psychoanalysis, philosophy, and history. He publishes and lectures widely on historical trauma, culture, memory, and human interaction. Roger has also edited a collection of essays bringing together historians and psychoanalysts to further examine the dynamics of intergenerational trauma entitled History Flows Through Us: Germany, the Holocaust, and the Importance of Empathy (Routledge, 2018).
Ryan Stackhouse is a historian of modern Europe specializing in Germany and political policing under dictatorship. His research exploring Gestapo enforcement practices toward different social groups is nearing completion under the working title Policing Hitler’s Critics. He also cohosts the Third Reich History Podcast and can be reached at [email protected] or @Staxomatix
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One of the most important developments in Holocaust Studies over the past couple decades has been one of scale. Rather than focus on decision making at the national or regional level, scholars are immersing themselves in the deep history of a small town or camp. In doing so you may miss the debates of diplomats and politicians. But you get a much better idea of how people actually experienced the Holocaust.
Omer Bartov’s new book Anatomy of a Genocide: The Life and Death of a Town Called Buczacz (Simon and Schuster, 2018) is a superb example of this trend. Bartov spent two decades immersed in archives across the world. He knows his characters, Polish, Jewish, German and Ukrainian, inside and out. His explanations for their actions and descriptions are fully convincing because they are so fully imagined and described.
It is because of this attention to detail that his conclusions are so sobering. He describes policeman, soldiers, neighbors and victims living lives that were intertwined. The killers here were not engaged in some anonymous, industrial process. Instead, they killed maids, and seamstresses, former classmates and colleagues. They lived in a world where the killing is only one aspect of their lives, one often subsumed in the routine of their jobs, in the community of card playing and drinking, and in their romantic adventures. They lived in a world where there was never a shortage of people willing to shoot to kill.
It’s a wonderful book, one that I recommend highly.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994.
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This podcast is usually devoted to book written about the past. The authors may be historians, or political scientists, or anthropologists, or even a member of the human rights community. But we’re almost always talking about a mass atrocity that took place ‘before.’
Sam Totten‘s new book Sudan’s Nuba Mountains People Under Siege: Accounts by Humanitarians in the Battle Zone (McFarland, 2017) is different. The book is a compilation of first hand accounts of people currently working in a crisis area. Some of are doctors, some journalists, some aid workers. Their contributions to the book are intensely personal, recounting experiences caring for the sick, communicating the truth, or simply trying to deliver food amidst the scorching heat and poor roads of the Nuba Mountains. Many are harrowing to read. All inspire a profound respect.
But collectively they raise interesting questions. What does it mean to study genocide while being an activist? How can activists raise the visibility of conflicts in far-away places. What level of response elevates one above the level of a ‘bystander?’ Is everyone called to risk life and limb? Or is it enough to speak for the living and the dead? And who gets to decide?
Sam will be continuing his efforts to deliver food to the Nuba. If you would like to learn more about the project or about how you can help, you can e-mail him [email protected].
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994.
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In his most recent work, Trauma in First Person: Diary Writing during the Holocaust (Indiana University Press, 2017), Amos Goldberg examines Jewish diary writing during the Holocaust—a subject that is familiar to many within and without the academy—from bold, new angles. Rather than using the diary as a historical source, Goldberg’s book centers on the diary as its subject. In addition to closely analyzing the more well-known diaries of Victor Klemperer and Chaim Kaplan, Goldberg incorporates a wide variety of lesser-known first-person narratives into his work, showing the widespread nature of diary writing as a cultural phenomenon during the part. Combining the methods of history, literary studies, and psychology, this impressively interdisciplinary book asks: how did the unfolding of the Holocaust changed victims inner selves? His answers to this question expose the tensions between creation and destruction, and the duality of helplessness and agency, that characterize this genre.
Amos Goldberg is Senior Lecturer and Chair of the History Department at the Hebrew University of Jerusalem.
Robin Buller is a PhD Candidate in History at the University of North Carolina, Chapel Hill.
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In his recent book, Persecution and Rescue: The Politics of the Final Solution in France, 1940-1944 (University of Michigan Press, 2017). Wolfgang Seibel explores the factors that shaped the Holocaust in wartime France. Eschewing the recent emphasis on ideology, Seibel offers a more administrative-science-based analysis, arguing that the fate of the Jews both their persecution and rescue was the result of different agencies pursuing competing aims within the French Power-Sharing Administration. Whether it was the Vichy regimes efforts to preserve autonomy from German interference, or the SS’s attempts assert its dominance over the Wehrmacht, what happened to the Jews in France, Seibel argues, was influenced by these turf-wars and the necessary trade-offs they engendered, whatever the ideological beliefs of the actors involved.
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I was in graduate school during Bosnia and Rwanda. Like everyone else, I watched the video footage and journalistic accounts that came from these two zones of atrocity. Like everyone else, I wondered how humans could do such things to each other. And like everyone else, I asked in anguish “why can’t we do something.”
Much of the scholarship about Rwanda focuses on this question. Most of it is good, solid, passionate work. but as Herman Salton points out, it largely concentrates on nation-states and their interaction with each other.
Salton’s new book, Dangerous Diplomacy: Bureaucracy, Power Politics and the Role of the UN Secretariat in Rwanda (Oxford UP, 2017), asks ‘why couldn’t we do something’ through a new lens, that of the UN and its various administrative units. Salton, Associate Professor of International Relations at the Asian University for Women reminds us that the UN, rather than being monolithic or powerless, had (and has) its own internal politics and actors. Salton argues that interactions between UN leaders and structures greatly shaped the decisions made by the Security Council and by UN representatives and soldiers on the ground in Rwanda. By doing so, he sheds new light on the decision to create UNAMIR, on the behavior of Secretary General Boutros Boutros-Ghali, on the decision to remove UNAMIR early in the crisis and on the long-term impact of Rwanda on UN decisions about humanitarian intervention. Moreover, in the interview itself, Salton draws on his own experience in the UN to highlight the way the culture of the Security Council itself shapes the debates and decisions in that body.
This podcast is part of an occasional series on the genocide in Rwanda. The series began with interviews with Michael Barnett and Sara Brown. Future interviews will feature Erin Jessee, Tim Longman, and others.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. Hes the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994.
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“Monsters exist, but they are too few in number to be truly dangerous.”
Thus begins Guenter Lewy’s latest book, Perpetrators: The World of the Holocaust Killers (Oxford University Press, 2017), a welcome attempt to challenge the idea that all Nazi perpetrators were the same, and that they were all driven by the same bass motivations. Largely a synthesis of material previously only available in German, Lewy presents a typology of perpetrator types and dispels the idea that it was impossible for killers to walk away. He also presents arguably the most accessible analysis of the post-war justice available in English. Undoubtedly a must-read for anyone wishing to understand how and why people participate in acts of mass violence.
Darren O’Byrne is a PhD student in History at Cambridge University. His dissertation, Political Civil Servants and the German Administration under Nazism, explores the dynamics of Civil Service behaviour under National Socialism, asking why senior administrators assisted the regime in pursuit of its ideological goals. He has forthcoming publications with the Journal of Contemporary History and the Routledge Studies in Genocide and Crimes against Humanity. He can be contacted at [email protected] or on twitter at @darrenobyrne1.
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Thanks to Scott Straus, Leanne Fujii and others, we know quite a bit about how men behaved during the genocide in Rwanda. But we know surprisingly little about women’s actions during that crisis.
Sara Brown begins to remedy this in her excellent new study Gender and Genocide in Rwanda: Women as Rescuers and Perpetrators (Routledge, 2017). Sara spent months interviewing Rwandan women. The result is a thoughtful analysis of the role gender played in facilitating or discouraging rescue and violence. As Brown says in the interview, she starts by asking the most basic question: how many, where, how? From there she moves on to examine the way women’s choices were rooted in a historical context in which a few women possessed power but many ordinary women found their choices and actions constrained. Brown highlights the way in which women were empowered by the context of genocide. Some used this opportunity to (attempt to) save lives. Others used it to loot, to demand violence, or even to kill or to rape.
Brown ends her story by highlighting the way the same norms that had empowered, protected and betrayed women during the fighting shaped their lives after the genocide was over. It’s a sobering reminder of the power of gendered assumptions in the face of a breakdown of other social norms.
This podcast is part of an occasional series on the genocide in Rwanda. The series began with an interview with Michael Barnett. Future interviews will feature Erin Jessee, Tim Longman, Herman Salton and others.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994.
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In his new book, The Right Wrong Man: John Demjanjuk and the Last Great Nazi War Crimes Trial (Princeton University Press 2016), Lawrence R. Douglas, the James J. Grosfeld Professor of Law, Jurisprudence and Social Thought at Amherst College examines the trial of John Demjanjuk. The Right Wrong Man examines Demjanjuk’s legal odyssey that began in 1975. Over the course of the next several decades Demjanjuk was tried twice, first in Israel where he was thought to be “Ivan the Terrible of Treblinka” only to be exonerated, owing to a case of mistaken identity. He was then tried in Munich for his actual crimes as a guard at the Sobibor death camp. The Right Wrong Man is a fascinating look at the law’s effort to bring closure to the horrific events of the Holocaust.
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One of the defining characteristics of the Nazi regime that ruled Germany from 1933 until 1945 was its attention to presentation as a means of winning support. In Marketing the Third Reich: Persuasion, Packaging and Propaganda (Routledge, 2017), Nicholas O’Shaughnessy details the centrality of political marketing to how the Nazis governed Germany, showing how vital it was to its success. As he explains, for all of the fear generated by the Gestapo and other tools of the authoritarian state, the basis of their rule was the construction of a broad consensus through domination of the media. At the center of this effort was Adolf Hitler himself, both as an architect of it and as the main figure in its imagery. As O’Shaughnessy demonstrates, the Nazi leadership created a brand that they spent enormous effort developing and protecting. Through a pioneering use of both “new” (radio, cinema, television) and “old” (newspapers, posters, oratory) media, the Nazis crafted a message that both sold their ideology to their contemporaries and contributed to the endurance of its imagery decades after the regime itself collapsed in the onslaught of a world war.
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In less than thirty years, California’s Indian population fell from 150,000 to 30,000. In An American Genocide: The United States and the California Indian Catastrophe, 1846-1873 (Yale University Press, 2016), Benjamin Madley, Associate Professor of History at UCLA, argues that war or disease can’t explain this population drop. The state and federal government carried out genocide against California Indians between 1846 and 1873. Madley uncovers, in excruciating detail, how government officials created a killing machine that cost at least $1,700,000.
An American Genocide has won many awards, including the Los Angeles Times Book Prize for History, the Raphael Lemkin Book Award from the Institute for the Study of Genocide, the Charles Redd Phi Alpha Theta Award for the Best Book on the American West, the California Book Award’s Gold Medal for California, and the Heyday Books History Award. The book was also named a New York Times Book Review Editor’s Choice, an Indian Country Today Hot List book, and a Choice magazine Outstanding Academic Title. True West Magazine also named Madley the Best New Western Author of 2016.
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How did a generation of Germany’s best and brightest become radicalized? What convinced young intellectuals to join the SS and perpetrate genocide in pursuit of a racial utopia? Find out in our conversation with Christian Ingrao about his book Believe and Destroy: Intellectuals in the SS War Machine (Polity Press, 2015). Christian traces the experiences of the war youth generation from defining events in childhood, through their student activism, into the Reich Security Main Office, and abroad where they could finally realize their ideas. The resulting portrait reveals how a generation of intellectuals came to believe, and how those beliefs led them to destroy.
Christian Ingrao is the former director of the Institute of Contemporary History (IHTP) and their current director of research. He teaches at the Catholic University of the West (Angers). His most recent book La promesse de l’Est : Esperance nazie et genocide, 1939-1943 (Le Seuil, 2016) explores Nazi dreams of victory and visions of the Thousand Year Reich.
Ryan Stackhouse is a historian of Europe who specializes in modern Germany and political policing under dictatorship. His debut chapter in Interrogation in War and Conflict suggested that terror remains overstated in our understanding of routine investigation practices in Nazi Germany. Ryan’s research exploring Gestapo enforcement practices toward different social groups is nearing completion under the working title Policing Hitler’s Critics. He also cohosts the Third Reich History Podcast. He tweets @Staxomatix and can be reached at [email protected].
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In 2017 half of the world’s wealth belongs to the top 1% of the population. In his new book, The Great Leveler Violence and the History of Inequality from the Stone Age to the Twenty-First Century (Princeton University Press, 2017), Walter Scheidel explores economic inequality and sets forth the provocative thesis that only violence and catastrophes have truly reduced it throughout history. Scheidel delves in what he labels as the “Four Horsemen” of leveling—mass-mobilization warfare, transformative revolutions, state collapse, and catastrophic plagues—and how they have persisted in history and proved the most efficient ways in reducing what seems to be an inevitable trend in human history. Walter Scheidel teaches at Stanford University.
The interview is part of a series produced by the Crisis, Extremes, and Apocalypse Research Network and the New Books Network. Audrey Borowski is a historian of ideas and a doctoral researcher at the University of Oxford. She is also the founder and lead convener of the ‘Crisis, extremes and Apocalypse’ Research Network.
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In Serbia under the Swastika: A World War II Occupation (University of Illinois Press, 2017), Alexander Prusin delineates the Nazi occupation of Yugoslavia during World War II. He starts from the medium-term background, reaching back to the unification of Yugoslavia, and covers both the chronological process and its wide thematic breadth, with issues ranging from collaborationism to resistance. The book is important, therefore, both for historians of Yugoslavia and Southeastern Europe and to historians of World War II and the Holocaust in general.
Orel Beilinson is a historian of nineteenth- and twentieth-century Eastern Europe, particularly the Russian Empire, Soviet Union and Yugoslavia. His research interests include the encounter of communism, religion, and modernity; the social history of law and religion under communism; and the comparative history of communism. He can be reached at [email protected].
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Witnessing Unbound: Holocaust Representation and the Origins of Memory (Wayne State University Press, 2017) is a collection of essays and interviews that offer fresh insight on the last of the primary witnesses to the Holocaust. The book interrogates the stylization of the narrative account of the primary witness, and it offers significant new scholarship on the Halakhic witness — Orthodox Jewish prisoners of German concentration camps, who attempted to confront their experience through the framework of Halakhic thought and praxis. The book also provides analysis of the different methods and aims of collecting witness testimony between the Soviet-dominated East and the Allies of the West. Through the testimony of survivors of and witnesses to the atrocities, and the work of those who seek them out, the book unveils new insights at a critical moment in the documentation and commemoration of the Holocaust. David Gottlieb interviews co-author and co-editor Henri Lustiger-Thaler, professor of cultural sociology at Ramapo College of New Jersey.
David Gottlieb is a PhD Candidate in the History of Judaism at the University of Chicago Divinity School. His research focuses on interpretations of the Binding of Isaac and the formation of Jewish cultural memory. He can be reached at [email protected].
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People study atrocities and mass violence for a variety of reasons. When asked, many offer thoughtful intellectual or political explanations for their choice. But in truth, the field is a practical response to a cry of the heart. How, people ask, how can people do this to one another? How can men and women do such terrible things? How can they do them to people they know?
Max Bergholz asks these questions systematically in his terrific new book Violence as a Generative Force: Identity, Nationalism and Memory in a Balkan Community (Cornell University Press, 2016). The book is a careful, detailed description of the violence that exploded in a rural community in Croatia in 1941. Bergholz researched the book for a decade, poring through records from local archives and libraries all across the region. This allows Bergholz, Associate Professor of History at Concordia University in Montreal, to answer questions about the history of ethnicity in the region, about the intersection of local agency and national leadership, and about the political impact of the memory of this violence.
But all of this is subsidiary to the burning question at the heart of the book: why did people who had known each other for years suddenly fall upon each other with such violence? The book thus enters into a discussion with Scott Straus, Christopher Browning, James Waller and others. But Bergholz brings a distinctively historical perspective to the discussion. He doesn’t dismiss psychological analysis. Rather, he reminds us that context and situation matters enormously.
The book is an enormously important contribution to the study of mass violence. Anyone interested in why neighbors kill neighbors will have to wrestle with his conclusions.
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This podcast marks the beginning of a new occasional series of podcasts about the genocide in Rwanda. In the next few months we’ll hear from Timothy Longman, Sara Brown, Erin Jessee and others.
We start with Michael Barnett. Barnett has recently published a new edition of his seminal text Eyewitness to a Genocide: The United Nations and Rwanda (Cornell University Press, 2016). Barnett was a member of the US mission to the UN (on leave from his academic career for a year) and thus a first hand observer of the UN during the genocide. His book is a careful survey of the forces that led to UN inaction in the spring and early summer of 1994. It is simultaneously a history, an analysis of institutional culture, and a disquisition on moral responsibility. Its position in the literature on Rwanda was well-earned from the moment it was first published.
In this new edition, Barnett adds an afterward exploring how what we’ve learned since 2002 has reshaped what we know about and how we evaluate the actions and decisions of policy makers. Here he sharpens his critique of the UN Secretariat, evaluates the historiography of the genocide, and lays out future areas of research.
Barnett is simultaneously funny, thoughtful and introspective. We mostly talk about issues emerging from his books. But we also get into a broader discussion of the impact of Rwanda on his life and of how he experienced working in the UN when it was faced with such weighty decisions.
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Every time I teach Comparative Genocide, I distribute a letter to the students preparing them for the particular challenges of taking a course about mass violence. In the letter, I point out a simple fact. People, including academics, say the words “never again” repeatedly. Yet, the suffering goes on in Serbia, South Sudan, the DRC, Burma, and so on.
So what does it mean to study the Holocaust in a time when people in a variety of countries are suffering mass violence? Leonard Grob and John Roth are leaders in a years long effort to consider what scholars who study the Holocaust can say about the world in which they live. Their new book, Losing Trust in the World: Holocaust Scholars Confront Torture (University of Washington Press, 2016), looks specifically at torture. The essays come from a working group of historians, philosophers, theologians and social scientists, all experts in their field and all passionate about applying their research to the present.
The result is a compelling body of essays. Some focus primarily on ethical concerns and responses to mass atrocities. Others draw lessons from the Holocaust about the effects of torture on individuals and societies. Others look specifically at the contemporary world and ask how we should respond in the light of what we know about earlier atrocities. All are readable and challenging. In the end, I’m not sure I know exactly how to ‘confront’ torture. But I am better equipped to try.
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Michael Bryant’s book is both less and more ambitious than its title. He’s writing less of a history of war crimes than he is a history of the idea and concept of war crimes. He’s most interested in what people have considered a breach of the norms of warfare and how this concept has changed over time.
The triumph of A World History of War Crimes: From Antiquity to the Present (Bloomsbury, 2016) is it’s reminder that, while expectations about how soldiers (and others) would act during warfare are not new at all, the notion of war crimes is actually quite recent. Bryant argues that ideas about the proper conduct of war go back to the ancient Near East. But these ideas were rarely based on the dignity of human person. Instead they derived from religion or from the shape of the political institutions in society. It was only in the 18th and 19th century, in the aftermath of the Enlightenment, that norms about conduct during warfare began to be based on the idea that mistreating civilians or wounded soldiers was a crime. And even then, these notions were activated through bilateral or multilateral treaties–implying that the recognition of human dignity had very real limits.
It’s an audacious task to attempt to survey the history of war crimes, especially a global history. Meant as a textbook, Bryant inevitably privileges European history. But it’s a thoughtful, well-written, provocative survey, exactly what we hope for in a textbook.
Kelly McFall is Associate Professor of History at Newman University in Wichita, Kansas, where he directs the Honors Program. He is particularly interested in the question of how to teach about the history of genocides and mass atrocities and has written a module in the Reacting to the Past series about the UN debate over whether to intervene in Rwanda in 1994.
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Rwanda’s homegrown gacaca law has been widely hailed as a successful indigenous solution to the unprecedented problem of the country’s 1994 genocide. In his book Inside Rwanda’s Gacaca Courts: Seeking Justice After Genocide (University of Wisconsin Press, 2016), Bert Ingelaere complicates this received wisdom by focusing on the way the post-genocide gacaca trials unfolded, rather than on their lofty goals, as framed by the public relations arm of the post-genocide Rwandan Patriotic Front (RPF) government and other interested parties, both internal and external to Rwanda.
The Kinyarwandan word gacaca, derived from the word umucaca, originally referred to a plant that was so soft to sit on that people preferred to gather on it during precolonial times to adjudicate disputes and crimes, but most importantly, to restore social order and harmony. During the colonial period, the jurisdiction and prevalence of gacaca was greatly restricted. Its re-emergence as a viable means of transitional justice in Rwanda following the genocide was a response to the volume of the associated crimes. Western-style court systems were simply unequal to the task of dealing with the 1,958,634 cases of alleged participation in the genocide.
The basis of this concise treatment of the gacaca court system and the transitional justice it sought to dispense between 2005 and 2012, is Ingelaere’s mixed methods research in Rwanda, which included extended field research, as well as proxy trial observation by his Rwandan collaborators. The books eight chapters provide an overview of the basic operational characteristics of gacaca and consider how we should qualify the outcomes of this ambitious process.
Mireille Djenno is the African Studies Librarian at Indiana University. She can be reached at [email protected]
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James Q. Whitman, Ford Foundation Professor of Comparative and Foreign Law at Yale Law School, began researching the book that became Hitler’s American Model: The United States and the Making of Nazi Race Law (Princeton University Press, 2017) by wondering whether Jim Crow laws in the U.S. had any impact on the development of the Nuremberg Laws. Some scholars have denied any influence. Professor Whitman came to a very different conclusion, and what he learned deserves to be much more widely appreciated than it is. For the United States was the global pioneer of explicitly racist law–and not just, by any means, in the Jim Crow South.
Strikingly, American law was most helpful to the most radical Nazi jurists. In the early years of the Third Reich, 1933 to 1936, conservative nationalist lawyers in Germany debated with Nazi radicals about how to create a body of anti-Semitic law, but one consonant with German legal traditions, which emphasized strict adherence to carefully-articulated concepts. The radicals found their model in U.S. citizenship and anti-miscegenation law, and in a legal culture that, from their point of view, was refreshingly open to innovation.
Yet even the most radical Nazi jurists found the notorious one-drop rule, and the extreme punishments some U.S. states meted out for entering into racially-mixed marriages, too harsh and inhumane.
Professor Whitman’s unsettling, learned, and deeply-engaging book deserves a large audience.
Monica Black is Associate Professor and Lindsay Young Professor of History at the University of Tennessee, Knoxville. She teaches courses in modern European and German history.
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In my time doing this podcast, I’ve covered a number of books about transitional justice. All have been insightful and interesting. But few of them focused carefully on the trials themselves.
Anuradha Chakravarty seeks to remedy this. Her book Investing in Authoritarian Rule: Punishment and Patronage in Rwanda’s Gacaca Courts for Genocide Crimes (Cambridge University Press, 2016) looks carefully at the processes and people involved in Rwanda’s Gacaca courts. She looks at the recruitment and training of judges. She looks at the incentives offered for denouncing others as genocidaires. And she examines the ways in which the incentives and context led many defendants to confess.
In doing so, Chakravarty significantly advances our understanding of the workings of transitional justice in Rwanda. But she also uses Rwanda as a lens to try and understand the challenges faced by authoritarian leaders. She argues that the RPF engaged in a kind of clientalistic bargaining with Hutus. By offering targeted grants of clemency and patronage to defendants and to those who denounced others, the RPF secured its political control over Rwanda as a whole. Chakravarty argues that other autocratic leaders have often used a similar strategy of “authoritarian clientelism” to secure their power. It’s a persuasive argument.
Kelly McFall is Associate Professor of History at Newman University in Wichita, Kansas, where he directs the Honors Program. He is particularly interested in the question of how to teach about the history of genocides and mass atrocities and has written a module in the Reacting to the Past series about the UN debate over whether to intervene in Rwanda in 1994.
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Trying to figure out what Hitler “really” thought about anything is difficult because he was–among many other things–a clever, opportunistic politician and a very prolix one at that. Over the course of his 20+ career he gave thousands of speeches, wrote two long books “explaining” (if that’s the right word) his beliefs, and offered endless monologues to his acolytes on every imaginable topic. He was always adjusting his message to his audience, the result–taken together–being a mass of contradictions. Hitler was, well, a professional dissembler.
Hitler’s inconstancy is never more evident than in his talk about religion. Depending on which Hitler you pay attention to, you can find him sounding like a Christian or a Pagan, a Believer or an Atheist, a supporter of established religion and someone who wanted to obliterate it. What he said on religious topics always depended on whom he was talking to and, more generally, when he was talking. As Richard Weikart points out in his terrific book Hitler’s Religion: The Twisted Beliefs that Drove the Third Reich (Regnery History, 2016), you really have to pay close attention to context and timing if you want to uncover Hitler’s likely religious beliefs.
And that’s exactly what Weikart does in Hitler’s Religion. In the effort, he destroys myths (that Hitler was a Christian of any sort) and proves what has only been suspected (that Hitler would have destroyed the established Churches had he won the war). Weikart’s prose is crystal clear and the book is wonderfully organized. This is an excellent, readable history. You should read it.
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In her most recent book, Holocaust: An American Understanding (Rutgers University Press), Deborah Lipstadt reviews and analyzes the emergence of Holocaust scholarship in the academy, and Holocaust consciousness in the American public, in the second half of the twentieth century. Professor Lipstadt, Dorot Professor of Modern Jewish History and Holocaust Studies at Emory University, demonstrates that, even as the magnitude and the horror of the Holocaust became known in the United States, it became a decisive influence on American Jewish identity, and on American moral and political consciousness, during a turbulent period. Professor Lipstadt talks about the evolving understanding of the Holocaust, as well as the phenomenon of Holocaust denial, in this wide-ranging discussion.
David Gottlieb is a PhD candidate in the History of Judaism at the University of Chicago Divinity School. His research interests center on the influence of midrash in the formation of Jewish cultural memory. He can be reached at [email protected].
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The intersection of colonialism and mass atrocities is one of the most exciting insights of the past years of genocide studies. But most people don’t really think of the Soviet Union and the American west as colonial spaces. But while there are limitations to this, both fit well into a kind of geography of colonialism.
This is why Edward Westermann‘s new book Hitler’s Ostkrieg and the Indian Wars: Comparing Genocide and Conquest (University of Oklahoma Press, 2016)is so interesting. Westermann teaches at Texas A & M University at San Antonio. Prior to this work, he wrote a well-regarded volume on the German police battalions on the Eastern Front in the Second World War. Before joining the university world, he was an officer in the US military, and he brings his training and experience to a study of the strategy and tactics of the armies which fought in each space. In doing so, he sheds new light on how each army behaved. He’s particularly good at understanding how tactics and military culture drove the American army to act in ways that killed women and children without that being their goal. But he’s also good at analyzing the broader cultural climate that informed policy makers in each society. His discussion of the regional splits in policy toward American Indians was noteworthy. It’s a book that made me think about the American west in a new light.
Kelly McFall is Associate Professor of History at Newman University in Wichita Kansas, where he directs the Honors Program. He is particularly interested in the question of how to teach about the history of genocides and mass atrocities and has written a module in the Reacting to the Past series about the UN debate over whether to intervene in Rwanda in 1994.
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In Stolen Words: The Nazi Plunder of Jewish Books (The Jewish Publication Society, 2016), Rabbi Mark Glickman, of Temple Bnai Tikvah in Calgary, examines the massive theft of Jewish books by the Nazis. He offers a compelling account of the history of Jewish books in Europe, the place of Jewish books and culture in Nazi ideology and Jewish efforts to save these books during the Holocaust and rescue and redistribute them after the war. This book is a highly readable contribution, which should bring this little known history to a wide audience.
Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at [email protected].
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For non-specialists, the Holocaust in Hungary is a history both familiar and murky. Many Americans have read memoirs like Elie Wiesel’s Night and Judith Magyar Isaacson’s Seeds of Sarah in high school or college and have some sense of their experience. But the actual history of Hungary and the Holocaust remains opaque.
Ferenc Laczo aims to change this. Laczo, an associate professor of history at Maastricht University, has produced a fascinating examination of a series of dialogues unfamiliar to most historians. His new book Hungarian Jews in the Age of Genocide: An Intellectual History (Brill, 2016) examines the Jewish community in Hungary and how their ideas of themselves and their place in Hungary changed during the war. He begins in the 1930s, with Jewish thinkers wrestling with traditional questions of identity and inclusion in the context of authoritarian government in Hungary and the rise of the Nazis in Germany. He then moves to a close reading of memories of the Holocaust in Hungary, taking advantage of sources unknown or unusable by scholars without Magyar. He concludes with a fascinating explanation of attempts in 1946 and 1947 by Jewish survivors in Hungary to explain and understand what they had just witnessed and experienced. The latter chapter alone offers a new perspective on immediate responses to the Holocaust.
This book alone won’t satisfy your desire for a thorough understanding of Hungary and the Holocaust. For that, you’ll need to read the works of Randolph Braham, Tim Cole, Zoltan Vagi, Laszlo Csosz and others. But you’ll almost certainly understand the experience the efforts of Jewish thinkers to understand their own lives much better than you did before you read the book.
Kelly McFall is Associate Professor of History at Newman University in Wichita Kansas, where he directs the Honors Program. He is particularly interested in the question of how to teach about the history of genocides and mass atrocities and has written a module in the Reacting to the Past series about the UNs debate over whether to intervene in Rwanda in 1994.
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The unprecedented crime of the 1994 Rwandan genocide demanded an unconventional legal response. After failed attempts by the international legal system to efficiently handle legal cases stemming from the genocide, Rwandans decided to take matters into their own hands and reinstate Gacaca law, which had been the sole legal system in Rwanda prior to colonization.
Gacaca, a Kinyarwanda word referring to a type of grass or traditional lawn, is also a metonym for place and mediation. Gacaca law allows perpetrators and victims to resolve their differences before the community, and a panel of eminent persons, inyangamugayo. Gacaca seeks not simply to punish crime but to repair the social fabric rent by crime.
In his book Practical Challenges in Customary Law Translation: The Case Of Rwanda’s Gacaca Law (Organization for Social Science Research in Eastern and Southern Africa, 2015), Telesphore Ngarambe uses a fusion of cultural and translational studies, with emphasis placed on cultural contextualization, to make a unique contribution to the study of Gacaca law.
Ngarambe argues that as law is embedded in culture and society, of which language is an integral part, legal language of necessity reflects the culture and society in which it is embedded. Rwanda’s three official languages mean that Gacaca law, articulated in Kinyarwanda, must now also find expression in the colonial languages with which it coexists, namely English and French.
Though modern Gacaca law has come in for criticism, it has also been hailed as a model for indigenous responses to crimes of mass violence in Africa and other parts of the world.
Mireille Djenno is the African Studies Librarian at Indiana University. She can be reached at [email protected].
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Part detective story, part travelogue, Noah Lederman decided to write A World Erased: A Grandson’s Search for his Family’s Holocaust Secrets (Rowman and Littlefield, 2017) to find answers to the questions he had since childhood about his grandparents experiences during the Holocaust. Through conversations with family members, visiting his ancestral town, and combing available documents, this memoir shares both the stories uncovered and the ways in which survivors and their descendants grapple with and overcome tragedy. Find him on Twitter @SomewhereOrBust.
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What difference can a trial make, really? In Guatemala: The Question of Genocide (Taylor and Frances, 2016), Elizabeth Obglesby and Diane Nelson start from this question to examine much more broadly the memory and politics of genocide in Guatemala.
To do so, they invited many of the scholars familiar with the conflict in Guatemala to reflect on the role genocide has played in that country. Many authors are Guatemalan, others have worked in the country for years or decades. The result is a wide-ranging, perceptive group of essays published as a special issue of the Journal of Genocide Research. Some deal specifically with the trial itself and its significance within and outside of Guatemala. Others investigate the experience of witnesses at the trial, especially survivors of sexual assault, and ask what these witnesses hoped to achieve. Others broaden their lens to investigate the arguments over how to characterize the violence in Guatemala and the ways in which this argument has shaped responses to the conflict. All in all, it’s a remarkably interesting and insightful compilation.
I was able to speak with Liz earlier this month. We spoke about the articles in the journal issue, about her experience testifying at the trial of Rios Montt, about the responses of her students to the genocide and about how she attempts to teach about Guatemala.
This interview is the first of a short two part series on Guatemala. I recorded an interview with Roddy Brett shortly before I spoke with Liz. I hope you’ll come back to hear that interview as well.
Kelly McFall is Associate Professor of History at Newman University in Wichita Kansas, where he directs the Honors Program. He is particularly interested in the question of how to teach about the history of genocides and mass atrocities and has written a module in the Reacting to the Past series about the UN’s debate over whether to intervene in Rwanda in 1994.
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During the mid- to late 1930s, a small but socially prominent group of right-wing Britons took a public stance in support of the Nazi regime in Germany. While many of them curtailed their activities upon Britain’s declaration of war in 1939, as Richard Griffiths reveals in his book What Did You Do During the War? The Last Throes of the British Pro-Nazi Right, 1940-45 (Routledge, 2016) some of them continued to support their nation’s declared enemy in a variety of ways. Refuting ex post facto justifications of their actions, Griffiths punctures the myth of wartime national unity by demonstrating how Oswald Mosley and others sought to erode Britons’ support for the war effort in the early months of the conflict by joining pacifist organizations and criticizing openly the motivations behind Britain’s participation in the conflict. Though many of these prominent pro-Nazis were locked up by the authorities in May 1940, several far-right advocates for Germany among the upper class were spared arrest, thanks to their connections and government concerns about the impact on public opinion of detaining of so many prominent members of the social elite. With the prewar pro-Nazi movement disrupted by the detentions, however, many of its unrepentant members turned to individual activities designed to advance their beliefs, while others gradually abandoned politics in favor of other activities as their views were marginalized permanently by the course of events both during and after the Second World War.
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Benjamin Martin’s The Nazi-Fascist New Order for European Culture (Harvard University Press, 2016) examines the attempt by Nazi Germany and Fascist Italy to forge a European cultural empire out of their military conquests during World War II. Martin shows that the idea of Europe as a discrete political and cultural entity did not come from the postwar period (much less the European Union of the 1990s), but owes much to the cultural discourses of the 1930s. Germany in particular pushed for a kind of authentic “volkisch” cultural nationalism with a basis in folk traditions of central and eastern Europe. Germany’s initiatives in music, film, and literature appealed to the cultural sensibilities of Europe’s conservative cultural elite, offering a third way between American commercialism (epitomized by jazz and Hollywood films) and Soviet Bolshevism.
With the Fall of France in 1940, the Nazi-fascist new order aimed to replace Anglo-French Civilization the universalist basis of European culture since the Enlightenment, with Kultur, a vision of culture that was transcendent and deeply rooted in national specificity. Nazi Germany’s attack on modernism created friction between its ally fascist Italy. Mussolini’s government promoted modernist experimentation in music and art as well the unconventional style of the futurists. Unlike Hitler, who abhorred modernism, Mussolini was a patron to modernism as well as more traditional artistic styles. Both coexisted in the fascist state. Martin shows that although Italy could scarcely compete with Germany militarily, the Italians believed they could export their culture in such a way as to build a kind of Italian-focused cultural hegemony in Europe, supplementing and even competing with Germany.
James Esposito is a historian and researcher interested in digital history, empire, and the history of technology. James can be reached via email at [email protected] and on Twitter @james_esposito_
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Why does the UN intervene in some cases of mass violence and not others? Why and how have public attitudes toward humanitarian intervention changed over the past decades? And how do the stories we tell each other about cases of violence and civil war impact our decisions about when intervention is appropriate?
Carrie Booth Walling’s recent book, All Necessary Measures: The United Nations and Humanitarian Intervention (University of Pennsylvania Press, 2013) sets out to answer these questions. She looks at a series of international crises in the 1990s in the 1990s and early 2000s, beginning with Iraq in 1991-2 and concluding with the recent conflict in Syria. In each case, she examines how member-states in the UN characterize the conflict and how that characterization shapes their preferred responses.
The conclusion is simple: narratives matter. They determine how people describe the conflict. They determine the kind of responses countries are willing to consider. And they determine, at least in part, whether the UN chooses to intervene in conflicts, and if so, how and to what end.
Walling’s research is careful and her conclusions measured and well-supported. She joins an increasing emphasis in genocide studies on the importance of narratives of all kind. Readers will come away with an increased understanding of why the international community sometimes seems to care about mass violence and sometimes does not.
This podcast is the last in our summer/fall series on research about genocide prevention. If you find this interview interesting, I encourage you to listen to previous interviews in the series as well. The series includes interviews with Scott Straus, Bridget Conley-Zilkic and James Waller.
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During the Second World War millions of Britons tuned in nightly to hear the broadcasts of Lord Haw-Haw coming from Nazi Germany. Though the label was broadly applied to a number of English-speaking broadcasters, it was most famously associated with William Joyce. In Searching for Lord Haw-Haw: The Political Lives of William Joyce (Routledge, 2016), Colin Holmes provides a study of Joyce’s life that unravels many of the mysteries and misconceptions surrounding it. He chronicles Joyce’s early years in Ireland, where his work as an informer and his family’s association with the British during the War of Independence led to his relocation to London after the Irish won their independence. There he quickly found a home in the embryonic Fascist movement, in which became a leading figure. His clashes with Oswald Mosley in the mid-1930s brought about Joyce’s purge from the British Union of Fascists in 1937 and the formation of his own National Socialist League. Yet it was Joyce’s relocation to Germany on the eve of war in 1939 that won him the attention he long craved, as he quickly established himself as the Nazi’s leading English-language propagandist. As Holmes shows, however, this fame came at a price, as Joyce’s efforts on behalf of Germany led after the end of the war to his arrest and execution for treason the last person in British history to face such an ignominious end.
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In this lively memoir, We’re In America Now: A Survivor’s Stories (Holy Cow! Press, 2016), Fred Amram offers a series of stories documenting his childhood in 1930s Germany through his coming-of-age in New York City, after his family’s successful immigration to the United States in 1939. With clarity and a touch of humor, Amram provides well-crafted portraits of family members and a vivid sense of what it meant to be a child in Nazi Germany and a refugee in World War II America and beyond.
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I serve on a planning committee for the annual Holocaust Commemoration in Wichita, where I live and teach. Every year when we convene, we remind ourselves that we need to invite survivors to speak. With survivors aging, the time is quickly approaching when we will no longer be able to hear about their experiences firsthand.
But of course this isn’t quite true. For more than a quarter century, organizations have devoted time, attention and resources to preserving the memories of survivors. In this way, those of us interested in hearing these stories–whether academic researchers or ‘ordinary’ people–can access the power and authenticity of survivor narratives through recorded video testimony.
All of this is a good thing. But as Noah Shenker reminds us, the appearance of authenticity can distract us from the very real impact of the ways interviews are staged. Previous scholarship has alerted us to the need to consider the dynamics between the interviewer and interviewee in. In Reframing Holocaust Testimony (Indiana University Press, 2016), Shenker presents a compelling argument that we need to move beyond this to include the mechanics and institutional dynamics of the interviews as well. The training of interviewers, the kinds of scripts used in conducting them, the ways in which images are created, filed, and distributed and many other factors shape the way in which survivors recall and represent their experiences. Shenker looks specifically at three repositories–the Fortunoff Video Archive, the US Holocaust Memorial Museum and the Shoah Foundation. He demonstrates that each had different goals, emphases and methods of conducting interviews. And, in a close reading of the testimony of several survivors who gave testimony to each of these institutions, he shows how the differences in approaches created a different kind of testimony. It’s a valuable reminder of the need to honor the memories of survivors by asking the questions necessary to truly understand their testimony.
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In Survivors and Exiles: Yiddish Culture after the Holocaust (Wayne State University Press, 2015), Jan Schwarz, Associate Professor of Yiddish studies at Lund University, Sweden, reveals that in the two and a half decades after the Holocaust, Yiddish writers and cultural organizations maintained a staggering level of activity in fostering publications and performances, collecting archival and historical materials, and launching young literary talents. He examines seven major Yiddish writers and traces a transnational post-Holocaust network. This book is a compelling contribution to our understanding of Yiddish and Jewish cultures in the post-War era.
Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at [email protected].
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Today is the third of our occasional series on the question of how to respond to mass atrocities. Earlier this summer I talked with Scott Straus and Bridget Conley-Zilkic. Later in September I’ll talk with Carrie Booth Walling.
I’m teaching a class on the Historical Method this semester. As part of this we’ve talked quite a bit about the question of whether historians have ethical imperatives as part of their writing. As you might expect, the students have disagreed, sometimes emotionally, about this issue. Within the field of genocide studies, this question is considerably less contentious. No one expects to be completely neutral in the face of studying mass atrocities. Each of the books in this occasional series on our response to mass atrocities has examined the topic carefully, thoroughly and objectively. Yet, each has an ethical imperative manifested in a tangible urgency that underlays the careful scholarly analysis.
James Waller’s new book Confronting Evil: Engaging Our Responsibility to Prevent Genocide (Oxford University Press, 2016) shares this passion. Building on his earlier work, Waller is most interested in how we should respond to genocide and similar crimes. His answer is aimed at academics, but especially at non-specialists. The result is a superb survey of the existing literature on prevention understood broadly. Read in conjunction with Straus and Conley-Zilkic, it reminds us of the importance of acting before crises strike and of recognizing both the opportunities and the limitations of intervention. It’s a must read for anyone interested in the topic.
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If you want to know how to bring future mass atrocities to an end, the best place to start is to examine how past mass atrocities have ended.
This simple piece of logic is at the heart of Bridget Conley-Zilkic’s new edited collection titled How Mass Atrocities End: Studies from Guatemala, Burundi, Indonesia, the Sudans, Bosnia-Herzegovina and Iraq (Cambridge University Press, 2016). As Conley points out in her introduction, leaders choose to engage in mass atrocities because the rewards for doing so seem greater than the cost. They end either because they have achieved their goal or because the balance of rewards and costs has changed. So, for people interested in preventing or stopping mass atrocities, the challenge lies in changing that balance.
This book, then, examines a variety of different case studies to understand how the changing calculus of rewards and cots has occurred historically. The case studies are superb, the range of cases broad and the analysis perceptive. It is a sobering book to read, one that avoids easy answers or platitudes. But behind it lies a determination to make a difference.
This is one of an occasional series of podcasts that address the question of preventing or responding to mass atrocities. Earlier this summer I interviewed Scott Straus about his book Fundamentals of Genocide and Mass Atrocity Prevention. In the next couple months I’ll also speak with Jim Waller and Carrie Booth Walling.
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I teach at a Catholic university and last semester co-taught (with a theologian) a class titled The Holocaust and its Legacies. Once my students became comfortable with me, they began to pepper me with questions about the role of the Catholic church during the Holocaust. Some of these questions–about the church and antisemitism, about the role of the Pope–I was able to answer effectively. But when they started asking me about the behaviors and beliefs of the bishops and priests-the people in the church who interacted with ordinary people on an everyday basis–I was at a loss.
Thanks to Lauren Faulkner Rossi’s new book Wehrmacht Priests: Catholicism and the Nazi War of Annihilation (Harvard University Press, 2015), I can now give a much more informed and thoughtful answer to these questions. While Rossi spends some time looking at the macro level, she devotes most of her book to ‘ordinary’ priests who served in the German army. Some of these men were chaplains specifically entrusted with the pastoral care of the men in their units. Many others were priests who served in the army in other roles, who were specifically prohibited from offering such care to their fellow soldiers.
Her book offers a nuanced, well-researched and convincing portrait of ordinary people trying to integrate their religious faith and their positions in the church with their service in a nazified army. It’s a compelling story, one that Rossi tells well. I will be recommending it to my students for a long time to come.
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This podcast is the first of a new occasional series of interviews addressing the question of responding to mass atrocities and genocide. Later in the summer I’ll interview Bridget Conley-Zilkic, James Waller and Carrie Booth Walling. First up, however, is today’s interview with Scott Straus.
Whenever I teach classes on genocide or on the Holocaust, students most want to know the answer to a simple question: How can we make sure this doesn’t happen again?
Straus’ new book, Fundamentals of Genocide and Mass Atrocity Prevention (United States Holocaust Memorial Museum, 2016), surveys the recent research to try and answer this question. In part, it’s a resource for practitioners, summarizing the consensus on best practices. But it’s much more than that. It’s a succinct but subtle conversation with the research–pointing out complexities, interrogating common assumptions and pointing to places where more research is needed. The result is a book that professionals, academics and interested citizens should read.
It’s a book that has interesting resonances with the other books of this series as well. I hope you’ll listen to the entire series and read the books. I know that doing so has made me think hard about how I teach the subject in my classes.
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I remember working on my master’s thesis while at Ohio State. Hour after hour after hour I labored-writing, rewriting, formatting. Then the day of the defense arrived. Ninety minutes later, I exited the room with my degree assured. And no one ever looked at the master’s thesis again.
I suspect this is true with most theses. For some this is clearly justified. But many others, while not of the depth and scale of a dissertation, represent a great deal of original thought and analysis.
Ugur Umit Ungor’s collection of essays titled Genocide: New Perspectives on its Causes, Courses and Consequences (Amsterdam University Press, 2016), offers a number of examples of this. The book is composed of essays that present the original ideas and conclusions of a number of the best students at NIOD. The collection is wide-ranging–representing a variety of disciplines and time periods. Ungor divides them broadly into three different areas–the causes, courses and consequences noted in the title. Almost any reader will find something in the book to interest and enlighten them. It’s a laudable project, one that I’m sure many people will read and remember.
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At least twice in past interview descriptions I’ve used the famous phrase attributed to Hitler: “Who, after all, speaks today of the annihilation of the Armenians?” To be honest, I couldn’t have told you much more about the extent of German knowledge of the Armenian genocide and its aftermath.
After reading Stefan Ihrig’s wonderful new book Justifying Genocide: Germany and the Armenians from Bismarck to Hitler (Harvard University Press, 2016), that’s no longer true. The book is a comprehensive and insightful look at what Germans knew about the Armenian genocide, when they knew it, what they wrote and said about, and how what they wrote and said mattered. It’s a wonderful book, full of colorful quotations and insightful asides.
It’s important, of course, for people interested in Armenia and/or the Holocaust. But it’s equally important in suggesting the ways in which genocides do not happen in isolation and in suggesting our need to see the phenomenon globally rather than separately. And it reminds us that the suffering of genocide doesn’t end with the conclusion of the conflict, but lingers on, as do the disputes about what really happened.
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I grew up in Michigan, in the United States, where I was surrounded by places named with Native American names. I drove to Saginaw to play in basketball tournaments and to Pontiac to watch an NBA team play. Now in Kansas, I live near towns called Kiowa and Cherokee. But for much of my life, despite my profession as an historian, names like these were just background noise in the everyday reality of my life, not reminders of the fact that Native Americans have lived in and with the presence of settlers for centuries.
Andrew Woolford has done much to help me recognize and understand this. Woolford is one of the preeminent scholars on the relationship between “natives” and settlers in the United States and Canada. He is also one of the most thoughtful voices in considering whether this relationship should be called genocidal.
In my discussion with him, we tried to get at the essence of his ideas by looking at three of his works. We begin with the volume of essays he co-edited with Alexander Hinton and Jeff Benvenuto, titled Colonial Genocide in Indigenous North America. The book collects the contributions of a variety of authors researching the issue. The essays generally offer focused examinations of specific issues of events. But the editors also offer valuable reflections on what we know and don’t know about the subject. It’s an outstanding resource for people interested in the question broadly. We then move on to Woolford’s own work, titled This Benevolent Experiment:Indigenous Boarding Schools, Genocide, and Redress in Canada and the United States (University of Nebraska Press, 2015).The book is a wonderful examination of the Indigenous school systems in Canada and the United States in the late 19th and 20th centuries. Woolford extracts from his research a wonderful new metaphor to illustrate the way in which genocide worked in North America, one that has much broader utility in the field. And he offers a careful, well-reasoned explanation for why he thinks genocide is indeed the most appropriate term for the cultural and physical violent that characterized the period. Both books are excellent.
Finally, while we didn’t have much time to address it specifically, Woolford edited a recent special edition of the Journal of Genocide Research focusing on the topic. It’s also a rich source of information and insight.
Put together, the three works offer perhaps the best way into the growing field of genocide studies in North America.
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What makes a person? What makes an act heroic? And what determines a person’s fate? These are the questions driving the narrative in Ingrid Carlberg‘s new book, Raoul Wallenberg: The Biography (MacLehose Press, 2016). A diplomatic envoy in Hungary, Wallenberg has been lauded throughout the world for his efforts to save Jews living during World War II. But, his fate following his arrest in 1945 remains unknown and, as a result, his story has no clear end. In her excellent biography, Carlberg excavates the details of Wallenberg’s end, but she also digs deeply into the story of his life- shedding light upon a time that is often eclipsed by all that came after. It’s a time which is essential to any understanding of the man Wallenberg was,the course he pursued, and the hero he’s remembered as.
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Suzanne Brown-Fleming suggests that most people think the archives of the International Tracing Service is largely a list of names and addresses. I was one of these people until I read her excellent new book Nazi Persecution and Postwar Repercussions: The International Tracing Service Archive and Holocaust Research (Rowman and Littlefield, 2016). What Brown-Fleming makes clear in her work is that the archive is far richer and more interesting than that.
The book is partly an extended discussion of the contents of the archive. But Brown-Fleming’s goals are broader than this. She hopes to help people recognize the new kinds of research questions the archive makes it possible to ask and answer. She tries to help researchers imagine how they might employ Big Data approaches to open new vistas on old questions. And she hopes to give people personal examples of the stakes of these questions by offering specific examples of stories, tragedies and conflicts drawn from the archive itself.
Anyone who is interested in research about the Holocaust should read this book. And if you don’t do primary research, you should still read it–to get a better sense of how research is done, to get a better sense of places where our understanding of the Holocaust is still patchy, and to get a better understanding of one of the most important postwar institutions that dealt with refugees and displaced people.
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Some books fly high above the field, making sweeping generalizations about big questions.
Other books circle over a specific problem, analyzing it in great detail to say something important about a single subject.
Joshua Zimmerman‘s The Polish Underground and the Jews, 1939-1945 (Cambridge University Press, 2015) shows how important and valuable books that adopt the latter approach can be. The book is an exceptionally rich account of the attitudes, politics, policies and actions of the Polish Underground regarding Polish Jews during the Second World War. Zimmerman, Associate Professor of History at Yeshiva University in New York, spent years exploring archives, memoirs and secondary sources in preparing the book. Nearly every page of the book displays this research, with extensive quotes from newspapers, internal communications and leaders within the army.
Zimmerman is well-aware of the historical and political stakes involved in his question. His answers are careful, nuanced and balanced. I can imagine people disagreeing with his conclusions (although I personally am convinced), but it’s hard to imagine a more thorough attempt to approach the question. The book is a must-read for anyone interested in the interaction of Polish Jews and Polish institutions and individuals during the war.
Kelly McFall is Associate Professor of History and Director of the Honors Program at Newman University in Wichita, Kansas. His research and teaching concentrates on the history of violence and human rights, focusing especially on the history of genocide. His writing centers around a pedagogy titled Reacting to the Past. Here he has written, among others, The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994. He can be reached at [email protected].
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In her new book Disaster Drawn: Visual Witness, Comics, and Documentary Form (Harvard UP, 2016), Hillary Chute analyses the documentary power in the comics-form sometimes known as “graphic novels.” Chute is particularly interested in Art Spiegelman’s Maus, Keiji Nakazawa’s I Saw It, and Joe Sacco’s series Palestine, but she also introduces us to the long history of hand-drawn documentation of war-time trauma dating to Goya and Callot.
Chute treats comics as a serious literary form that is especially efficacious for representing the act of witness-to-war and those who witness. It is through the power of graphic illustration combined with the written word–the comics-form–that the otherwise unspeakable atrocities of modern war can be conveyed. The book also serves as a primer to the language of comics–words like “gutter” and “tier”–and the craft of decoding comics as practiced by scholars such as Chute.
In this interview Chute responded to questions about her path into comics as an academic pursuit, her thoughts on the newest trends in documentary comics, and her views from the college classroom on the pedagogy of comics.
Jerry Lembcke can be reached at [email protected], Ellis Jones at [email protected].
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In his book, In the Shadow of Hitler: Alabama’s Jews, the Second World War, and the Holocaust (University of Alabama Press, 2014), Dan J. Puckett, Associate Professor of History at Troy University, traces how Alabama’s Jews overcame community divisions to work together on behalf of European Jewry during the Holocaust. Utilizing a variety of archival sources, Puckett shows how Alabama’s Jews lobbied policymakers and community leaders across the state and the nation in support of their cause. The story helps us think about the regional importance of the South in American Jewish history.
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It’s rare when an academic historian breaks through and becomes a central part of the contemporary cultural conversation.
Timothy Snyder does just this with his book Black Earth: The Holocaust as History and Warning (Tim Duggan Books, 2015). He does so by boldly arguing that we don’t really understand what happened during the Holocaust. He argues in favor of an emphasis on ideology with Adolf Hitler at the center. But he also stresses the importance of the experience of occupation and the role of state structures, incentives and punishments. It was, he suggests, the persistence or disappearance of states that made all the difference in the way the Holocaust emerged over time.
Because of our misunderstanding of the nature of the Holocaust, we’ve misunderstood the lessons that it should teach us. Because the world of our time rhymes with that of the Holocaust, this misunderstanding poses real threats to our world.
It’s a tremendous book, fully worth of the extensive praise it has received. It will no doubt lead to many conversations among holocaust and genocide scholars alike.
We only had time to touch on the big themes of the book in this interview. Hopefully you’ll get a feel for the flavor of his argument and why it’s so challenging to the discipline.
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Anniversaries are funny things. Sometimes, as with the hundredth anniversary of the outbreak of the First World War, they are accompanied by a flood of discussion and debate. Other times they are allowed to pass in silence.
The hundredth year anniversary of the Genocide of the Armenians has gotten somewhat lost amidst the outpouring of books about the war. Still, we’ve seen a small number of excellent historical studies, mostly focused on the memory of the event. Ron Suny’s recent book ‘They Can Live in the Desert but Nowhere Else’: A History of the Armenian Genocide (Princeton University Press, 2015) offers a different kind of contribution. Suny offers a deep history of the Armenian genocide. It is simultaneously a careful explication of how and why the Armenians were killed and a carefully-reasoned engagement with the prevailing attempts to explain the genocide.
It’s a book everyone who cares about the genocide needs to read. Suny writes well and has an eye for quotes both pithy and grim. He fits well into the new imperial turn of historiography, seeing the emergence of the nation as a locus of identity that competed with and threatened more traditional, imperial states (for those of you interested in this, see my interview with Mark Levene). And he masters the tricky task of balancing narration and analysis. It’s a wonderful addition to our knowledge of the genocide, 100 years on. It well deserves to reach a wide audience.
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For a couple of decades, scholars have moved toward a broad consensus that context, rather than ideology, is most important in pushing ordinary men and women to participate in mass murder. The “situationist paradigm,” as Abram de Swaan labels this, concludes from studies by psychologists, sociologists, historians and others, that individuals are malleable, easily influenced by their surroundings, easily enough that they can be moved to do things that, in other contexts, would be easily recognizable as morally bankrupt.
de Swaan rejects this conclusion. He asserts instead that most people would not participate in mass murder without a much deeper set of framing events and incentives. His book The Killing Compartments: The Mentality of Mass Murder (Yale University Press, 2015) lays out an alternate theory for the participation of both regimes and individuals in cases of mass murder. de Swaan brings his decades of experience in sociology to bear in crafting a thoughtful, well articulated and well-constructed argument. In particular, he argues that we should place more weight on the life-histories of perpetrators than has been common in recent discussions.
As de Swaan points out early in the book, what is modern about mass violence is not that it happens, but that we are embarrassed about it. This reminds us of the importance of the debate he has so vigorously engaged.
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In Before Auschwitz: Jewish Prisoners in the Prewar Concentration Camps (Harvard University Press, 2015), Kim Wunschmann, DAAD Lecturer in Modern European History and a Member of the Centre for German-Jewish Studies at the University of Sussex, tells the relatively unknown story of the Nazi pre-war concentration camps. From 1933 to 1939, these sites of terror isolated, ostracized, and excluded Jews from German society.
Drawing on a range of unexplored archives, Wunschmann explores the evolution and systematization of the concentration camp system.
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In all of the thousands upon thousands of books written about Nazi Germany, it’s easy to lose track of some basic questions. What did Germans think they were fighting for? Why did they support the war? How did they (whether the they were soldiers fighting in France or Russia, women working to support the war effort, or mothers or fathers worrying about their children) experience the war?
Nicholas Stargardt‘s new book The German War: A Nation Under Arms, 1939-1945 (Basic Books, 2015) sets out to answer these questions. The book is a delight. Stargardt approaches his subject with a depth of feeling and of insight that all historians aspire to. His analysis is careful, measured and nuanced, shedding new light on a variety of important questions. But the book’s strength lies in the way it immerses itself into the lives of ordinary Germans. Stargardt’s retelling of their stories is compassionate and empathetic. It is the nature of the lives of his subjects that many of his stories end suddenly rather than happily. Wisely, he allows us to mourn with his subjects, yet reminds us to remember the crimes many committed. It’s a terribly difficult balance to strike, and it’s to his credit that he does so consistently.
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The assassination of the Armenian-Turkish activist Hrant Dink in 2007 raised uncomfortable questions about a historical tragedy that the leaders of the Turkish Republic would like people to forget: the Armenian genocide. In his new book Open Wounds: Armenians, Turks, and a Century of Genocide (Oxford UP, 2015), the journalist/historian Vicken Cheterian offers a scholarly, yet high readable account of this injustice and the century-long silence surrounding it. With engaging prose, he explains how and why this genocide took place, including a description of the violence that Kurds carried out against Armenians in the late nineteenth and early twentieth centuries. He also helps readers better grasp the continuities in how Sultan Abudhamid II, the Young Turks, and Mustafa Kamal's Turkish Republic employed violence to deal with their "Armenian problem" and other "internal enemies" such as Greeks, Assyrians, and the Yezidis.
Not one to mince words, Cheterian offers a fascinating description of the Turkish efforts to delegitimize Armenian identities and silence international discussion of the genocide. He also reveals the complexities of how Armenians across the globe, including those of Armenian descent in Turkey, have struggled to raise international awareness about the genocide and make contemporary Turkish leaders confront the past. Just as important, he gives readers a "human feel" for the suffering of the Armenians by delving into the complexities of historical memory and the issue of "forced conversions." He also takes readers on a guided tour of the Middle East that makes reference to architecture and landmarks to illustrate just how far the Turks have gone to erase historical memories of Armenians.
The continuing debates about the appropriateness of using the term "genocide" to describe the Turkish treatment of the Armenians should not overshadow Cheterian's accomplishments. He makes a strong case that Turks will not build a genuine democracy until their leaders begin to confront the past in honest ways and stop tolerating their "deep state's" ongoing war against Armenians. The recent cracks in the global silence on the Armenian genocide raise an important question: Just how much will the increased willingness of Turks to identify with their Armenian heritage and speak about the genocide influence Turkish foreign policy and domestic development in the years ahead?
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Today’s podcast marks the beginning of what I hope might become a regular feature on the podcast. The session was recorded live on the campus of Bryant University at the end of weekend conference with the title Genocide in World History, sponsored by the New England region of the World History Association. I’m hoping that occasional reports from conferences will help shed light on new research and new directions in the field. They will of necessity be a bit rawer than ordinary interviews. But I think the benefits far outweigh occasional blemishes.
The conference at Bryant stressed the need to see genocide through the lens of the discipline of world history. Individual panels tended to focus on specific cases. But several papers took an explicitly comparative perspective. And the capstone session looked carefully at what it might mean to study genocide from the perspective of a world historian.
The podcast features four participants from the conference: Jonathan Bush, Jon Cox, Tommy O’Connell and Michael Bryant. I hope you find their contributions interesting.
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Do dead bodies have human rights?
This is one of many fascinating questions Adam Rosenblatt asks in his compelling new book Digging for the Disappeared: Forensic Science After Atrocity (Stanford University Press, 2015)
Rosenblatt, a faculty member at Haverford College, doesn’t try to recount the emergence of forensic science in investigating mass violence. Instead, he’s really interested in examining the political, ethical and philosophical questions that surround the study of dead bodies in the aftermath of atrocities. His book is a thought examination of these questions. He considers how the interests of the various constituents of forensic investigations often clash. He thinks about the way in which dead bodies become political footballs. He considers how to balance the sometime competing claims of religion, lawyers and politicians to human remains. And he asks how best to recognize the rights of the dead. Digging for the Disappeared is a rich, introspective and thoughtful treatment of an increasingly important subject.
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Is it ok–practically and ethically–to feel sympathetic toward the guards of concentration camps?
Today’s interview marks the conclusion of my summer-long series of podcasts on the concentration camps and ghettos of Nazi Germany, its satellite states and the regions it controlled. Earlier this summer I talked with Geoff Megargee about the Holocaust Museums’s Encyclopedia of Camps and Ghettos, Sarah Helm about the women’s camp of Ravensbruck, Nik Wachsmann about the evolution of the concentration camp system and Dan Stone about the liberation of the camps. Today I’ll conclude the series with an interview with Shelly Cline about female guards in the camps.
This is something of a departure for the podcast, which usually focuses on the authors of published books. But Shelly’s dissertation “Women at Work: The SS Aufseherin and the Gendered Perpetration of the Holocaust” (Ph. D. Diss, U of Kansas, 2014) is a perfect conclusion to the series. It examines carefully and thoughtfully the women who served as guards in concentration camps across Germany and its territories. In the manuscript, Shelly suggests that we will better understand the guards’ experience and perspective if we look at them from the perspective of people working at a job, a job they applied for, trained for, and worked at, one they sometimes liked, but often found stressful and difficult. It’s a fascinating notion, one that made me stop and think many times while reading.
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Every year I ask my students to tell me when the Holocaust ended. Most of them are surprised to hear me say that it has not yet.
Today’s podcast is the fourth of a summer long series of podcasts about the system of camps and ghettos that pervaded Nazi Germany, its satellite states and the regions it controlled. Earlier this summer I talked with Geoff Megargee about the Holocaust Museum’s Encyclopedia of Camps and Ghettos, Sarah Helm about the women’s camp of Ravensbruck and Nik Wachsmann about the evolution of the concentration camp system. I’ll conclude the series in a few weeks with an interview with Shelly Cline about the female guards who staffed some of the camps.
In this fourth episode, Dan Stone makes a convincing case that the Holocaust reverberated for years after the war came to a close. The Liberation of the Camps: The End of the Holocaust and its Aftermath (Yale University Press, 2010),is slender but packed with information and insights. It certainly provides a top-down discussion of the issues and challenges that accompanied the dissolution of the camp system. He makes clear the various policies adopted by the liberating countries and how these were caught up in both domestic and international politics. But it goes beyond this to offer a wide variety of anecdotes and perspectives of camps survivors and liberators demonstrating the long-lasting impact of their experiences. It’s a perfect example of the kind of integrated history of the Holocaust that Nik Wachsmann identified in his discussion.
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Today’s podcast is the second in our summer series of interviews about the concentration camps in and around Nazi Germany. Earlier this summer I talked with Geoff Megargee about the US Holocaust Museum’s Encyclopedia of Camps and Ghettos and Sarah Helm about her book on Ravensbruc. Later, I’ll talk with Dan Stone and Shelly Cline.
Today I had the great pleasure to chat with Nikolaus Wachsmann about his new book titled KL:A History of the Nazi Concentration Camps (Farrar, Straus, and Giroux, 2015).Nik began his career interested in justice and prisons in Nazi Germany. Having published a book on that subject, he made the natural jump to the concentration camp system. After pushing the research further as editor of three compilations of essays, he has now published a comprehensive survey of the camp system.The book is tremendous: a well-conceived mixture of institutional history, narrative storytelling and careful analysis. It’s not always easy to read–I read it on my Kindle as I led students across Europe and occasionally found myself putting the Kindle down and staring out the window for several minutes as I contemplated the pain his subjects had endured. But it’s a wonderful treatment of a complicated subject.
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Today’s podcast is the second in our summer series of interviews about the concentration camps in and around Nazi Germany. Earlier this summer I talked with Geoff Megargee about the US Holocaust Museum’s Encyclopedia of Camps and Ghettos. Later, I’ll talk with Nik Wachsmann, Dan Stone and Shelly Cline.
Today, however, I got the chance to talk with Sarah Helm. Sarah has written a tremendous book titled Ravensbruck: Life and Death in Hitler’s Concentration Camp for Women (Nan A. Talese, 2015). The books is at turns grim, touching and, just occasionally, inspiring. It’s one of the most accessible of the many books I’ve read about the concentration camp system. And it focuses on on of the under-served groups of victims of the genocide: women.
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Every semester when I get to the point in World Civ when we’re talking about Nazi Germany, I ask my students to guess how many camps and ghettos there were. I get guesses anywhere from a few, to a few dozen, to a couple thousand. When I tell them that the true number is above 40,000, I get astonished stares and a barrage of ‘your kidding’ (and stronger words).
The camps and ghettos were an essential part of the Nazi system.So today we’re beginning a five part series dedicated to the camps and ghettos in Germany, the areas Germany controlled and in Germany’s allies. Later this summer we’ll hear from Sarah Helms, Nik Wachsmann, Dan Stone and Shelly Cline.
The series starts, however, with an interview with Geoff Megargee. Geoff is the general editor of the US Holocaust Memorial Museum’s Encyclopedia of Camps and Ghettos (Indiana University Press 2009-).This is a monumental project. Each of the first two volumes runs well over 1000 pages and includes an enormous amount of information. Once the series is done, it will probably exceed 10,000 pages.
The result will be an almost unprecedented addition to our understanding of the Holocaust. I’ll talk with Geoff about the process of creating the Encyclopedia and about how the accumulation of knowledge about specific camps can reshape our understanding of the Holocaust as a whole.
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Normally I don’t try and talk about two books in the same interview. But, in discussing the interview, Anton Weiss-Wendt suggested that it made sense to pair The Nazi Genocide of the Roma (Berghahn Books, 2015) and Racial Science in Hitler’s New Europe, 1938-1945 (University of Nebraska Press, 2013) together. His instinct was sound. While they deal with different subjects, they share a common approach and structure that casts new light on each subject individually and on the war more generally.
Often, works on the Holocaust focus on Germany, Poland and the USSR while marginalizing smaller and weaker countries. The two books here certainly address these countries. But they do the topic a great service by bringing other areas to the forefront. Each book is structured geographically, with contributors examining the course of racial science or the genocide of the Roma in a specific country. This allows the authors to look in depth at the historical context that led to different decisions and ideas. And it allows them to honor the agency of Rumanians or Croations or Latvians rather than simply surveying German actions in specific regions.
Such an approach might have led to a series of essays that ran parallel to each other without ever touching on common themes. Fortunately, Weiss-Wendt (and his co-editor, Rory Yeomans) make sure that doesn’t happen. Instead, the careful construction of the essays and the thoughtful introductions shed light on patterns of behavior and the interactions that shaped genocide across Eastern Europe. In doing so, they’ve added to our knowledge not just of the genocide of the Roma or of racial science, but of the role and actions of peoples heretofore largely ignored in the literature.
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Who, in the field of genocide studies, hasn’t at least once used the phrase “The century of genocide?” Books carry the title, journalists quote it in interviews and undergrads adopt it.
There’s nothing wrong with the phrase, as far as it goes. But, as Scott Straus points out, conceptualizing the century in that way masks a fundamental truth about the period–that there were many more crises that could have led to genocide but which stopped short than there were actual genocides.
And this is a problem for the academic study of genocide. For if that discipline is at least in part attempting to understand what causes genocides and how to prevent them, ignoring the dog that didn’t bark is a serious challenge.
This is the point Straus makes in his wonderful new book Making and Unmaking Nations: War, Leadership and Genocide in Modern Africa (Cornell University Press, 2015). A political scientist, Straus looks to address two methodological issues in understanding genocide. The first is the problem of the dog that didn’t bark. The second is the fact that genocide studies often compares genocides that occurs in dramatically different contexts and cultures.
The result is a wonderfully rich and thought-provoking study. It’s one that all genocide scholars will need to wrestle with. And, with Straus a former journalist, non-specialists will find it readable and interesting as well.
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In her new book, Contemporary Psychoanalysis and the Third Reich: History, Memory, Tradition (Routledge, 2013), Emily Kuriloff details a dimension of psychoanalytic history that has never been so extensively documented: The impact of the Shoah on the not only the psychoanalysts who were directly involved, but also the aftershocks to later generations of analysts and the effect on theoretical developments on the field.
Utilizing scholarly research, personal interviews and first-person accounts, Kuriloff contends in our interview that the events that analysts lived through in the years leading up to, and through World War II, led them to disavow the effects of trauma on their work. It has only been more recently, when later generations have reconsidered these events, and with the emergence of the relational paradigm, that analysts have been able to integrate concepts of trauma and dissociation into their analytic lives. Her book is essential reading not only for psychoanalysts and students of history but for anyone interested in the continuing aftershocks of the Holocaust.
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Historians have spent the last two decades detailing and explaining the actions of the Einsatzgruppen in the Soviet Union. We now know much more than we used to about the escalation of violence in 1941 and the so-called “Holocaust by Bullets.”
The actions of the Einsatzgruppen in Poland, in contrast, are less well known.But they are crucial to understanding the evolution of violence against Jews and others.JuergenMatthaus, Jochen Boehler, and Klaus-Michael Mallmann set out to fill this gap.Their work War, Pacification and Mass Murder, 1939:The Einsatzgruppen in Poland (Rowman and Littlefield, 2014)–part of theUnited StatesHolocaust Memorial Museum’s excellent Documenting Life and Destruction series–sets carefully chosen documents into a richly described military and institutional context. By doing so, they illustratenot just what the Einsatzgruppen did, but how theiractions evolved over time, how they interacted withWehrmacht and political leaders and how this violence impacted people on the ground.
In the interview, I talked with Juergen Matthaus about the origin of the volume, the nature of violence in Poland and the way in which this violence set the stage for the escalation of persecution and destruction.
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Adolf Hitler famously (and probably) said in a speech to his military leaders “Who, after all, speaks to-day of the annihilation of the Armenians?” This remark is generally taken to suggest that future generations won’t remember current atrocities, so there’s no reason not to commit them. The implication is that memory has something like an expiration date, that it fades, somewhat inevitably, of its own accord.
At the heart of Fatma Muge Gocek’s book is the claim that forgetting doesn’t just happen. Rather, forgetting (and remembering) happens in a context, with profound political and personal stakes for those involved. And this forgetting has consequences.
Denial of Violence: Ottoman Past, Turkish Present, and Collective Violence against the Armenians 1789-2009 (Oxford University Press, 2015) looks at how this process played out in Turkey in the past 200 years. Gocek looks at both the mechanisms and the logic of forgetting. In doing so she sets the Turkish decisions to reinterpret the Armenian genocide into a longer tale of modernization and collective violence. And she illustrates the complicated ways in which remembering and forgetting collide.
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I’ll be leaving soon to take students on a European travel course. During the three weeks we’ll be gone, in addition to cathedrals, museums and castles, they’ll visit Auschwitz, the Memorial to the Murdered Jews of Europe and a variety of other Holocaust related sights. And I’ll ask them to think about what we can say about how people in East-Central Europe remember the Holocaust based on the places they’ve visited.
This is not simply a matter of historical reckoning. The responses to the recent op-ed by FBI director James Comey show how important the question is in contemporary politics. They also show how limited our understanding of the dynamics of memory in Eastern Europe has been.
My answers to the students’ questions will be enormously more sophisticated and thoughtful after having read the work of John-Paul Himka and Joanna Beata Michlic. Their recent edited collection titled Bringing the Dark Past to Light: The Reception of the Holocaust in Postcommunist Europe (University of Nebraska Press, 2013) is a remarkable collection of essays. The book surveys the state of memory and memorialization in each of the countries of the former Soviet Block. It highlights broadly similar responses while explaining differences between the countries. And the editors explain why they believe it is so important to, as they say, bring the dark past to light. In doing so, they begin the process of bringing our understanding of the memory of the Holocaust in this region to the same level of sophistication we now bring to the subject in Western Europe.
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So I should start out with a confession. I don’t know much about the history of Argentina (I said something similar about Guatemala a year or so ago on the program). And I don’t think it would have occurred to me to do a comparative study Argentina and Nazi Germany. Fortunately, Daniel Feierstein was more imaginative than I. The resulting study, recently translated into English as Genocide as Social Practice:Reorganizing Society under the Nazis and Argentina’s Military Juntas (Rutgers UniversityPress, 2014), offers a provocative and insightful rethinking of the nature of genocide and genocidal regimes
Feierstein is a prominent member of the genocide studies community and currently serves as the president of the International Association of Genocide Scholars. But he also has a personal connection with his material, having participated in the demonstrations that brought Argentina’s junta down. Genocide as Social Practice is intellectually rigorous but informed by a deep personal passion for his subject. In the book, he offers an important expansion of our understanding of genocide, one which links seemingly disparate phenomenon and extends the concept into the period after physical destruction has ended. It’s an important observation, one which will challenge any reader to rethink his or her previous assumptions. That in itself makes it an worthwhile book. It goes without saying that it has also convinced me that I need to pay more attention to Latin American history.
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Genocide studies is one of the few academic fields with which I’m acquainted which is truly interdisciplinary in approach and composition. Today’s guest Abdelwahab El-Affendi, and the book he has edited, Genocidal Nightmares: Narratives of Insecurity and the Logic of Mass Atrocities (Bloomsbury Academic 2014), is an excellent example of how this works out in practice.
The question this book addresses is not that unusual: How it is that societies and individuals come to a place where they feel it necessary to commit mass atrocities. But El-Affendi has assembled a set of authors remarkably varied in their background and approach. Indeed, his is one of the very few books in the field to draw on African and Middle Eastern scholars. Andthe case studies he examined go well beyond the usual canon of genocide studies.
His conclusions clearly emerge out of this interdisciplinary cooperation. The book focuses on what he calls narratives of insecurity. These are stories people tell themselves about their relationships with others, stories that both reflect and further the securitization of relationships between people. These narratives, he argues, play a key role in moving people to commit acts they would earlier have believed unnecessary and even criminal.
The book offers a variety of well-written and considered essays. And, if you’re like me, it will acquaint you with an area of international relations theory I knew nothing about.
After we concluded the interview, Abdelwahab realized he had not mentioned in our discussion one of the key contributors to the book, the UN’s Special Adviser to the Secretary General on the Prevention of Genocide.. Deng authored the books forward and richly deserve the thanks Abdelwahab wanted to give him. I hope this will serve as an adequate substitute for a verbal appreciation from Abdelwahab.
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After “Schindler’s List,” it became customary for my students, and I, to repeat the slogan “Never Again.” We did so seriously, with solemn expressions on our faces and intensity in our voices.
But, if I’m being honest, I also uttered this slogan with some trepidation. For, while I believed absolutely in the necessity of such a commitment, I didn’t really know how to carry it out.Looking at Bosnia and Rwanda, then the Sudan and the Congo, such affirmations confronted the messy reality of our world.
Ervin Staub‘s recent book Overcoming Evil: Genocide, Violent Conflict and Terrorism (Oxford University Press, 2010), offers a refreshing hint of possibility. Staub has been working on the question of why people participate in mass violence for decades (his earlier book The Roots of Evil is one of the foundational texts in the field of perpetrator studies). In his most recent book, he offers concrete guidelines and strategies for reducing the possibility and frequency of mass violence in our world. Staub is not a dreamer–he has no illusions that genocide and terrorism can be eliminated immediately. But he believe both that it is everyone’s obligation to try and create a world in which mass violence is less prevalent and that such a world is in fact possible.
The book offers both a comprehensive summary of what psychology can tell us about the behavior of perpetrators and a lengthy set of recommendations. It should be an important resource for both scholars and practitioners for years to come.
Update: Overcoming Evilhas won the 2012 Alexander George Book Award of The International Society of Political Psychology for the Best Book Published in 2011 in the Field of Political Psychology, and also won the the 2013 Ursula Gielen Global Psychology Book Award of the International Psychology Division of the American Psychological Association for significant and fundamental contributions to psychology as a global discipline.
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Alon Confino‘s A World Without Jews: The Nazi Imagination from Persecution to Genocide (Yale University Press, 2014) begins with a vivid and devastating scene in the small German town of Fürth on November 10, 1938: Jews are forced from their homes and assembled in the main square.Many are made to stand for hours at the local community center; the men are beaten, humiliated, and transported to Dachau.There is a good deal of symbolic violence, too.The synagogue and all its contents are vandalized and then destroyed.The Torah scrolls are rolled out, stamped on, and set ablaze.
Book burning was a common ritual during the Third Reich but Confino ponders: why did the Nazis burn the Hebrew Bible?Historians’ standard explanations for the Holocaust – racial ideology, administrative, technologically-driven processes of extermination, the brutalization of war, and the dynamics of competition between Stalin and Hitler — cannot fully account for why this foundational text of European-Christian civilization was desecrated and set on fire repeatedly in Germany in the years leading up to World War II. Nor can such explanations render or lend insight into the hatred, murderous resentment, and sadism expressed by Germans toward their Jewish neighbors during this time.A number of groups were persecuted under National Socialism but Jews were special, contradictory figures, and both inferiority and awesome powers were attributed to them.Confino ask how Nazis fantasized about Jews — the place the Jew came to occupy in the Nazi imagination – and seeks to show the ways such fantasies set the context for and enabled mass deportations and death camps.
The answers provided in Confino’s book unfold within an apparent paradox.On the one hand, the Nazis wanted to eradicate the Jews from the story of Aryan origins — to expunge Jewish memory, sever the tie between Judaism and Christianity, and take the place of the Jews in historical time.This is why some burned the Torah and even attempted to excise all references to Jews in the New Testament. Others, however, especially in the years after Kristallnacht, became obsessed with preserving synagogues and all sorts of books and judaica in museums – with making Jews the objects of commemoration and rewriting their past.Since Nazis linked the murder of the Jews to redemption and strove to weave their victory over Jewish influence into a narrative of a new Aryan civilization, Confino argues that the impulse to commemorate Jews while simultaneously destroying Jewish life is not as paradoxical as it might initially seem.
A World Without Jews pays careful attention to the imaginings as well as emotions of both Germans and Jews, tracing outbursts of obscene violence to unbearable intimacies.Through contemporaries’ diaries, letters, and photographs Confino attempts to get at the feelings and sensibilities undergirding ritual mockery and guilt-driven denials and to capture what many conventional social and political histories miss: that communities are built (and destroyed) not only on beliefs, narratives, and economies but affects, too.
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As a graduate student at Ohio State in the early 1990s, I remember watching the collapse of Yugoslavia on the news almost every night and reading about it in the newspaper the next day.The first genocidal conflict covered in real time, dozens of reporters covered the war from the front lines or from a Sarajevo under siege.
Not surprisingly, the media coverage was accompanied by a flood of memoirs and histories trying to explain the wars to a population that, at least in the US, knew little to nothing about the region. These were valuable studies–informative, interesting and often emotionally shattering. Istill assign them in classes today.
But histories of the present, to steal a phrase from Timothy Garton Ash, are always incomplete and impressionistic.They lack both the opportunity to engage primary sources and the perspective offered by distance.
Twenty years on, we’re now in a position to begin to reexamine and rethink many of the conclusions drawn in the midst of the conflict. Robert J. Donia‘s new book Radovan Karadzic: Architect of the Bosnian Genocide (Cambridge University Press, 2014)is an excellent step in this direction. Donia takes advantage of a remarkable depth of sources, including wiretap records of the phone calls Karadzic made with leading officials in Bosnia and Yugoslavia, to paint a compelling picture of a man transformed by conflict. His argument is simple, that it was the events of the late 1980s and especially early 1990s that made Karadzic into a nationalist willing to employ ethnic cleansing and genocidal massacres in his quest to secure safety and power for his people. In elevating Kardzic, Donia revises our understanding of the role and guilt of Slobodan Milosevic. His argument is detailed and well-supported, made even more compelling by Donia’s recollections of his encounters with Karadzic when Donia was a witness at before the ICTY. It’s a book anyone interested in understanding what happened in the former Yugoslavia will have to read and engage.
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Last month on New Books in Geography, historian Susan Schulten discussed the development of thematic maps in the nineteenth century. Such maps focused on a particular topic such as disease, immigration, or politics and raised questions about society and geography. In many ways, these nineteenth-century maps were the predecessors to the maps made through Geographic Information Systems (GIS).
In the past decade, geographers and historians have begun using GIS for innovative historical research. Among the most innovative scholars using this technology is Anne Knowles, professor of geography at Middlebury College. Her new books Mastering Iron: The Struggle to Modernize an American Industry, 1800-1868 (University of Chicago Press, 2013) and Geographies of the Holocaust (co-edited with Tim Cole and Alberto Giordano) are superb examples of how scholars can use GIS to better understand the past.
In this podcast, Professor Knowles discusses the iron industry in Antebellum America, the Holocaust, and how GIS can help illuminate previously unknown facets of both.
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In his biography of Jozef Tiso, Catholic priest and president of independent Slovakia (1939-1944), James Ward provides a deeper understanding of a man who has been both honored and vilified since his execution as a Nazi collaborator in 1947. Priest, Politician, Collaborator: Jozef Tiso and the Making of Fascist Slovakia (Cornell University Press, 2013) is also a fascinating look at Catholicism, nationalism and human rights as moral standards in 20th century East Central Europe. The book explores both the political and social contexts that shaped Tiso and the choices he made in attempts to shape the country in which he lived – whether Habsburg Hungary, interwar Czechoslovakia or a Slovak republic. Ward reveals, as well, how the fight over Tiso’s legacy in post-communist Slovakia mirrored the polarization of Slovak politics at the end of the 20th century.
Priest, Politician, Collaborator was the 2014 Honorable Mention for the Reginald Zelnik Book Prize in History from the Association for Slavic, East European and Eurasian Studies.
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As a teenager, I heard or read or saw (in films or on television) story after story about the Gestapo, the Nazi secret police. Despite the occasional ‘corrective’ offered by Hogan’s Heroes, the impression given was that the Gestapo were all knowing and ever present.
We now know differently, of course. But knowing that the Nazi state functioned as much or more through consensus as coercion has led historians to think again about the way in which this consensus was created and sustained. And it has produced a series of books addressing the question of what this consensus meant for policy making and execution.
Thomas Kuehne‘s fabulous new book has contributed greatly to this discussion. Belonging and Genocide: Hitler’s Community, 1918-1945 (Yale University Press, 2013), looks hard at the role belonging played in the emergence and success of the Nazi Party. He tells us how important the desire for a sense of community was in the way people responded to the the crises of the 20s and 30s. And he tells us how this desire for community shaped efforts to exclude people who were not part of the community, whether through isolation, removal, or destruction. It’s a great book.
Skype was not as cooperative as I would have liked during the interview and there’s a low buzz present at times. The sound is not ideal, but it shouldn’t be too disruptive, and Kuehne’s work and words are fascinating. So I hope you’ll give it a listen.You’ll be glad you did.
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The field of genocide studies is surprisingly young. As Sam Totten and I discussed in an interview earlier this year, it dates back to the late 1980s or early 1990s. That makes the field about 25 years old. That’s about the time it takes for a generation of scholars to lay out their ideas and to train new researchers to follow in their footsteps. And, as it usually goes, that new generation often takes issue with past assumptions and conclusions.
It shouldn’t surprise us, then, that a variety of debates have emerged in the past decade. Scholars have clashed over the canon of genocide studies, about the degree to which the Holocaust should be viewed as an ideal type against which other genocides are measured, over the proper balance between academic research and activism and many other issues.
Joyce Apsel and Ernesto Verdeja have taken this opportunity to compile a survey of the state of the field at this contested time. Their book Genocide Matters: Ongoing Issues and Emerging Perspectives (Routledge, 2013) offers its contributors a chance to chart the future course of the field. And it offers its readers the opportunity to engage these debates themselves.
I spoke with Ernesto about all of this in today’s interview, which was recorded earlier this fall. He’s an engaging speaker with lots to say on the topic. I hope you enjoy the interview.
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What is justice for a man who supervised the interrogation and killing of thousands? Especially a man who now claims to be a Christian and to be, at least in some ways and cases, repentant for his crimes?
Thierry Cruvellier has written a fascinating book about the trial of ‘Duch’ the director of the S-21 prison and interrogation center in Cambodia during the rule of the Khmer Rouge. Cruvellier watched virtually the entire trial and interviewed many of the participants and observers. The Master of Confessions: The Making of a Khmer of Rouge Torturer (Ecco, 2014) is both history and philosophy, a deeply moving attempt to understand Duch and his actions. Cruvellier offers the reader an finely crafted narrative of S-21, of the life of Duch and of the place Duch occupied in a genocidal structure. But he also wrestles with deeply philosophical questions about our ability to really understand other people’s actions, about the nature of justice in the aftermath of mass violence, and about the role of courts and trials. It’s a book that gets under your skin in the best kind of way.
A journalist, Cruvellier earlier wrote a similar account of witnessing the trial of perpetrators from the Rwandan genocide. As we discuss in the interview, the experience of listening to accounts of atrocities day after day has taken a toll on him, as it would on anyone. But the book that resulted is profoundly moving and unsettling. I hope our discussion offers a taste of the ideas and understanding his book offers.
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I live and work in the state of Kansas in the US. We think of ourselves as living in tornado alley and orient our schedules in the spring around the weather report. Earthquakes are something that happen somewhere else.
Recently, however, our southern neighbor, Oklahoma, has been rocked repeatedly by minor earthquakes. Why this is so has been the subject of endless speculation. In the midst of this speculation, one occasionally hears reference to the fact that major earthquakes are frequently preceded by a series of minor earthquakes that can, after the fact, be seen as signs that something big is coming. All too often, however, this is only recognizable in retrospect.
Genocide studies has something of an earthquake problem. Countless books (well, I suppose you could count them, but you get the point) have proposed theories of causation and prediction. Many of these books lay out a thoughtful, historically rich set of signs that indicate genocide is possible. All too often, however, these theories suggest ways of predicting when genocides are likely, but not ways of predicting the speed at which conflicts accelerate or die down, nor a way to discern which crises will explode and which will be resolved more or less peacefully.
Deborah Mayersen has set out to try to move us toward a solution of the earthquake problem. In her new book On the Path to Genocide: Armenia and Rwanda Reexamined (Berghahn Books, 2014), she lays out a theory explaining what makes political crises explode and to identify key points at which the pace of events accelerates dramatically. Using Rwanda and Armenia as her case studies, she examines a rich set of causal factors to craft a thoughtful explanatory framework. Her work is careful, historically informed and theoretically elegant. It may not be the end of the story. But it is an important step in helping expand our understanding of the ways crises become genocide.
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In 1994 I was in graduate school, trying hard to juggle teaching, getting started on my dissertation and having something of a real life.
The real life part suffered most of all. But every once in a while, the world around me would startle me out of my cave and remind me that life was proceeding without me.
The genocide in Rwanda was one of these events. Along with the ongoing ethnic cleansing in Bosnia, it made me question whether academics was a meaningful career choice and what I could and should do right then, in the midst of massive violence against innocents.
And then, by the time I had actually started thinking hard about it, the genocide in Rwanda was over. As most people now know, something like 800,000 people were killed in about a hundred days.
July was the 20th anniversary of the end of the genocide. To mark that occasion, we’re going to depart from the usual format of the show. Instead of interviewing an author about his or her book, we’re going to spend an hour or so thinking more broadly about events in Rwanda and how we now understand them. Three experts on the Rwandan genocide will help us do so: Lee Ann Fujii, Scott Straus and Lars Waldorf. During the discussion we’ll move from the motivations of the killers to the ways in which the genocide has been remembered (or not) to what movies and books they would recommend for people who want to learn more.
The podcast is, however, to some degree inspired by a single book, Alison des Forges remarkable Leave None to Tell the Story, published in 1999. The book is a tour de force of careful research and analysis and set the direction for research on Rwanda. Nevertheless, it is fifteen years old. Since then, we’ve had hundreds of studies examining the genocide and its aftermath.
So today w’re going to spend a few minutes assessing that new research, using the broad question of “What do we know about Rwanda 20 years after the genocide?” I hope you enjoy the discussion.
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Works in the field of genocide studies tend to fall into one of a few camps. Some are emotional and personal. Others are historical and narrative. Still others are intentionally activist and aimed at changing policy or decisions.
Martin Shaw‘s works fit into a fourth category. A historical sociologist, Shaw brings the very best of the social sciences to bear on the subject. His work is carefully reasoned, theoretically informed and intensely analytical. He’s driven to understand how the incidents of mass violence fit together into particular categories and into the broader context of a changing world.
His thinking about genocide studies has influenced the field immensely. A decade ago, he began considering the question of the relationship between war and genocide. Four years later, he provided a theoretically rich discussion of the nature of genocide as a term and as an event.
Now he moves on to consider the way in which the changes in the organization of the modern world have shaped the prevalence and nature of mass killing. In Genocide and International Relations: Changing Patterns in the Transitions of the Late Modern World (Cambridge University Press, 2013), Shaw surveys centuries of world history to understand the patterns and relationships that drive genocide and mass violence. Packed with observations and insight, the book demands and rewards attentive reading and reflection. It’s a short book, but one that lingers long after you’ve finished reading.
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Most of the authors I’ve interviewed for this show have addressed episodes in the past, campaigns of mass violence that occurred long ago, often well-before the author was born.
Today’s show is different.
In his book Genocide by Attrition: The Nuba Mountains of Sudan (Transaction Publishers, 2012), Samuel Totten addresses the violence against the people of the Nuba Mountains of the Sudan. This violence was part of a broader civil war and unrest in the Sudan in the 1980s and 90s. Totten makes a convincing case that, in the Nuba, it reached a level reasonably labeled genocidal. To demonstrate this, Totten provides a succinct but thorough history of the conflict. But the heart of the book is a series of interviews with victims of the tragedy. Totten collected the interviews himself and uses them to demonstrate the nature and consequences of the conflict.
Our interview won’t stop with the book, however, for conflict has recently broken out again in the region. Scholars differ about how to label the new violence (Totten himself prefers to avoid calling the new fighting genocidal). But there’s no question many of the human tragedies of the 80s and 90s have reemerged. Totten has written extensively about this new conflict. We’ll use of one these articles, from the recent issue of Genocide Studies International, as the basis for our discussion of current events.
Totten has been active in the field of genocide studies since its inception and brings an enormous wealth of information and passion to the subject. I trust the interview will convey his commitment to his discipline and to the victims of the violence he studies.
Also. I talked with Sam this week and he tells me he’s just finished a major revision of the book we discussed in this interview, almost doubling its length. The second edition will presumably be out soon.
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My marginal comment, recorded at the end of the chapter on the Belzec trial in Michael Bryant‘s fine new book Eyewitness to Genocide: The Operation Reinhard Death Camp Trials, 1955-1966 (University of Tennessee Press, 2014), is simple: “!!!!” Text speak, to be sure, but it conveys the surprise I felt.
One can ask many questions about the trials of the German guards and administrators of Belzec, Sobibor and Treblinka. Why did it take so long to put them on trial? How did the German public and government respond to the trials? What do the trials say about German memory of the Holocaust?
Bryant answers all of these questions thoughtfully and persuasively. But, the heart of his book is a close study of the prosecution of a few dozen German soldiers, most of whom clearly had dirty hands. He takes us step by step through the process of locating the accused and those who could testify against them, through the complexities of the German legal code, and through the testimony and eventual convictions. And he explains why many of the accused were convicted of lesser crimes, or not convicted at all.
Bryant, trained as both a lawyer and an historian, is uniquely qualified to lead us on this journey. He does so with the verve of someone writing in the true crime genre, integrating life stories of the accused and the courtroom strategies of their trials with a thoughtful analysis of the legal code and culture that shaped their fates.
By the time I finished the book, my initial response had turned into a reluctant understanding. I’m not sure what the right solution is to the problems of transitional justice. But Bryant makes it abundantly clear why these trials turned out in this way, however uncomfortable that might make us.
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It seems quite reasonable to wonder if there’s anything more to learn about the Holocaust. Scholars from a variety of disciplines have been researching and writing about the subject for decades. A simple search for “Holocaust” on Amazon turns up a stunning 27,642 results. How can there still be uncovered terrain?
Wendy Lower shows it is in fact possible to say new things about the Holocaust (to be fair, she’s following a handful of other scholars who have focused on gender and the Holocaust). Her questions are simple. What did the approximately 500,000 women who went East to live and work in the territories occupied by the German armies know about the killing of Jews (and other categories of victims)? To what degree did they participate in the killing? How did this experience affect them after the war?
Her answers are disturbing, to say the least. For Lower uncovers ample evidence that women both witnessed and participated in the so-called “Holocaust by Bullets” in Eastern Europe. The patterns of participation varied, as did their acknowledgement of their actions. But the evidence is undeniable that women played a significant role in facilitating the Final Solution.
Lower, along with people writing about Rwanda, about the frontiers of Australia and the United States, and a variety of other moments in time and space, illustrates our need to pay more attention to women and to gender in our study of mass violence. Hitler’s Furies: German Women in the Nazi Killing Fields(Houghton Mifflin Harcourt, 2013), is an admirable contribution to the discussion, well-researched, well-written and emotionally compelling. I can’t think of a better place to start in examining these issues.
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What do you say to someone who suggests that genocide is not just destructive, but constructive?
This is the basic theme of Benjamin Lieberman‘s excellent new book Remaking Identities: God, Nation and Race in World History (Rowman and Littlefield, 2013). The book surveys two thousand years of history to explain how people have used violence to reconstruct identities. This obviously involves death and destruction. But it also involves recasting the identities of survivors. It involves evangelism and religious conversion. It entails education and persuasion. It sometimes requires forced separation from one’s community and integration into a new community and a new way of viewing the world. In doing so, Lieberman reminds us, many perpetrators intended to create a new world, not just destroy an old one. It’s an important insight, one Lieberman explores through a variety of case studies ranging from the Islamic expansion of the 700s to the violence of the 20th century.
Lieberman was not content, however, to write just one book. At almost the same time, he published a textbook titled The Holocaust and Genocides in Europe (Bloomsbury Press, 2013). The book is a study in brevity and in the choices facing the author in compressing such a large topic into a couple of hundred pages. The result is an excellent text, well worth reading, whether as a college student or as an interested reader.
We managed to talk about both books in one regular-length interview. I trust you’ll enjoy the result.
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I imagine one of the greatest compliments an author of an historical monograph can receive is to hear that his or her book changed the way a subject is taught.
I will do just that after reading Mark Levene‘s new two volume work The Crisis of Genocide (2 Vols. Devastation: The European Rimlands, 1912-1938; Annihilation and The European Rimlands, 1938-1953) (Oxford University Press, 2014). These books, a continuation of Mark’s earlier volumes titled Genocide in the Age of the Nation State, offer a rich and thought-provoking analysis of the ways in which the changing expectations and culture of the international system interacted with local events and personalities to drive mass violence. The work is more analytical than narrative. It is complex and requires careful attention to argument and evidence. But it amply repays this effort with a reading of modern European history that made me rethink how I understood the period. I learned much from the book about the details of violence in Anatolia and the Balkans. But it was his broader treatment of the changing norms of international relations that really made me think hard.
Levene’s earlier volume established his work as a must-read for historians of genocide and mass violence. His new volumes deserve equal praise.
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This spring, I taught a class loosely called “The Holocaust through Primary Sources” to a small group of selected students. I started one class by asking them the deceptively simple question “When did the Holocaust end?” The first consensus answer was “1945.” After some discussion, the students changed their answer. The new consensus was simple. It hasn’t yet.
This came to mind when reading Susan Thomson‘s powerful new book Whispering Truth to Power: Everyday Resistance to Reconciliation in Postgenocide Rwanda (University of Wisconsin Press, 2013). While writing the book, Thomson talked at length with a variety of ‘ordinary’ people in Rwanda. Their stories remind us that recovery, both societal and personal, from the events of 1994, has been both halting and problematic. Her account, like that of Jennie Burnet, also draws our attention to the ways governments’ efforts to shape and reshape cultures of remembrance impact individuals decades after violence is over.
With historians and others paying more and more attention to the aftermaths of mass violence, Thomson’s book sheds light both on issues specific to Rwanda and more generally to the history of remembrance and reconciliation.
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This book tells a remarkable and–to me at least–little known but very important story. In Nazis, Islamists, and the Making of the Modern Middle East(Yale UP, 2014), Barry Rubin and Wolfgang G. Schwanitz trace the many connections between Germany–Imperial and Nazi–and the Arab world. Their particular focus is on a fellow named Amin al-Husseini, the Grand Mufti of Jerusalem between from 1921 to 1948. Both Al-Husseini and, a bit later, Hitler inherited a project hatched by the German officials in World War I, namely, to start an Islamist Jihad against the Western Powers in the Middle East. The two found common cause in this project: al Husseini wanted the French and British out and Hitler wanted to Germany to dominate the region. But they were also united by another cause: eliminationist Jew-hatred.
Al-Husseini and Hitler worked together throughout the war to murder and plan the murder of as many Jews as they could get their hands on. After the war al-Husseini denied any connection with Hitler, yet he continued their common anti-Western, anti-Jewish project. Al-Husseini enlisted many former Nazis for just this purpose. In the late 1940s al-Husseini remained influential, not only among Palestinian Arabs, but widely in the Middle East. That influence, so Rubin and Schwanitz show, can be seen in the actions of many post-war Arab nationalist and Islamist leader–right down to today.
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For many years now, historians have wondered whether Hitler had any sort of consistent ideology. His writings are rambling and confusing. His speeches are full of plain lies. His “table talk” reflects a wandering, impulsive mind distinguished by a remarkable disconnection from reality. There are obvious themes: strident German nationalism, radical racialism, vicious anti-semitism, and militarism. Do these themes add up to an internally consistent “worldview”?
Richard Weikart argues that they do. In his excellent book Hitler’s Ethic: The Nazi Pursuit of Evolutionary Progress (Palgrave MacMillan, 2011), Weickart points out that Hitler, like so many of his generation, was powerfully influenced by a particular reading of Darwin’s theory of evolution. By this interpretation, human “races” were seen as species and, as such, deemed to be in eternal struggle for life itself. “Nature,” according to these theorists (usually called “Social Darwinists”), selected the most fit races and destroyed the less fit. Weikart shows that Hitler held very fast to this idea, as can be seen both in his pronouncements and actions. He also shows that Hitler–in contrast to many other Social Darwinists–had no trouble leaping over the distinction between “is” and “ought.” According to the Fuhrer, the “fact” that the “races” were subject to evolutionary process meant that they should struggle with all their might. Here, might was ethically right by what Hitler believed was irrefutable “natural law.” It was a recipe for madness and, of course, immense tragedy. Listen in.
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It’s hard to overestimate the role of Raphael Lemkin in calling the world’s attention to the crime of genocide. But for decades his name languished, as scholars and the broader public devoted their time and attention to other people and other things.
In the past few years, this has changed. We now have a greater understanding of Lemkin’s role in pushing the UN to write and pass the Convention on the Prevention and Punishment of Genocide. Moreover, researchers have a newfound appreciation for the depth and insights of his research. Genocide scholars talk about their field experiencing a ‘return to Lemkin’
It seems an appropriate time, then, to reexamine Lemkin’s ideas and career. We’re doing so in a special, two-part series of interviews with scholars who have edited and published Lemkin’s writings. Earlier this month, I posted an interview with Steve Jacobs, who carefully edited and annotated an edition of Lemkin’s writings about the history and nature of genocide, simply titled Lemkin on Genocide.
This time, I talked with Donna-Lee Frieze, who has meticulously edited Lemkin’s unpublished autobiography Totally Unofficial: The Autobiography of Raphael Lemkin (Yale University Press, 2013). The book gives us a new appreciation for Lemkin’s work. It offers us a deeper insight into who he was and how he fit into his times. And it shows how his experiences shaped his lifelong crusade to create an framework within international law that would protect persecuted ethnic and religious groups.
One brief note about the sound. We taped this interview in what was late winter in Wichita. Bizarrely enough, New York that day was evidently much warmer than Wichita. Donna accordingly taped this interview sitting next to an open window. Occasionally, you can hear the passing traffic in the background. If you’re not in New York, consider this local color. If you are, feel free to brag that spring comes early in your town. You don’t get that chance often.
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It’s hard to overestimate the role of Raphael Lemkin in calling the world’s attention to the crime of genocide. But for decades his name languished, as scholars and the broader public devoted their time and attention to other people and other things.
In the past few years, this has changed. We now have a greater understanding of Lemkin’s role in pushing the UN to write and pass the Convention on the Prevention and Punishment of Genocide. Moreover, researchers have a newfound appreciation for the depth and insights of his research. Genocide scholars talk about their field experiencing a ‘return to Lemkin.’
It seems an appropriate time, then to reexamine Lemkin’s ideas and career. We’ll do so in a special two-part series of interviews with scholars who have edited and published Lemkin’s writings. Later this month, I’ll post an interview with Donna Lee Frieze, who has meticulously edited Lemkin’s unpublished autobiography, Totally Unofficial.
First, however, I’ll talk with Steven L. Jacobs. Steve recently published a carefully edited and annotated edition of Lemkin’s writings about the history and nature of genocide, simply titled Lemkin on Genocide (Lexington Books, 2012). This work was written during the 1940s, but never published. Through it, we gain a new appreciation for the depth of Lemkin’s theoretical understanding and the breadth of his research. In addition, reading Jacob’s book provides us a richer sense of how Lemkin fit into the ideological currents of his time. In editing this work, Steve has done a great service to all those interested in genocide.
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I have a colleague at Newman who takes students to Guatemala every summer. Since I arrived she’s encouraged me to join her. I would stay with the order of sisters who sponsor our university. I’d learn at least a few words of rudimentary Spanish. And, she says, if I’m really interested in genocide, I must visit this complicated, conflicted country.
I’ve always declined (granted, I’m usually taking students to Europe, so I have a good excuse). However, after reading Virginia Garrard-Burnett’s excellent description of Guatemala in the early 1980s, I may have to say yes the next time.
Burnett does an extraordinary job of making the complex politics of Guatemala understandable. Terror in the Land of the Holy Spirit: Guatemala under General Efrain Rios Montt 1982-1983 (Oxford University Press, 2011) is at least partly a biography of Rios Montt, and an excellent one. Burnett’s explanation of Rios Montt’s complicated personality and the influence religion played on his rule is superb. But the book moves beyond that to explain briefly the broader context that brought the president to power and the ways in which repression turned into open violence.
Before doing this interview, I probably knew less about Guatemala than any other case of genocidal violence. After the interview, I intend to make sure this is no longer true.
One note: Garrard-Burnett’s time was relatively limited, so today’s interview is a bit shorter than normal. I encourage you to read the book to appreciate fully the richness of her analysis.
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Thomas Mann referred to Ludwig Klages (1872-1956) as a “criminal philosopher,” a “Pan-Germanist,” “an irrationalist,” a “Tarzan philosopher,” “a cultural pessimist… the voice of the world’s downfall.” Yet, Walter Benjamin urged his friend Gershom Scholem to read Klage’s latest book in 1930, at a time when Klages was increasingly bending his anti-Semitic philosophy of life (Lebensphilosophie) in a political direction. It was, Benjamin wrote, “without a doubt, a great philosophical work, regardless of the context in which the author may be and remain suspect.”
Nitzan Lebovic, historian at Lehigh University, has set himself the task of unfolding the ways in which Klages’s philosophy became both an inspiration for Nazi cultural politics and a subterranean source in the history of critical philosophy from Benjamin to Giorgio Agamben. In this podcast, we discuss his book The Philosophy of Life and Death: Ludwig Klages and the Rise of a Nazi Biopolitics (Palgrave Studies in Cultural and Intellectual History, 2013).
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Fifty years of Holocaust screenplays and films -largely unknown, killed by censors, and buried in dusty archives – come to life in Olga Gershenson‘s The Phantom Holocaust: Soviet Cinema and Jewish Catastrophe (Rutgers University Press, 2013). As she ventures across three continents to uncover the stories behind these films, we follow her adventures, eager to learn what happened, why, when – and what comes next. This page-turning exploration begins with the first-ever films made about the Nazi threat to Jewish life in the 1930s – artistically successful movies released to crowded theaters in the USSR, Europe, and the US. The power of film being what it is, some 1930s viewers learned the lesson of Nazi hatred and fled to safety when Germany invaded the USSR in 1941.
Immediately after the war, Soviet filmmakers again broke new ground when in 1945 they portrayed the Holocaust in “The Unvanquished.” The war just over, Soviet censors, Gershenson discovered, had no set policy and hardly knew how Stalin wanted them to respond. But the respected filmmaker Sergei Eisenstein supported the film, a movie featuring Jewish victims filmed on site in Kiev; it became one of the few Soviet movies that identified the Holocaust with Jews. Thereafter, the Holocaust would be a universal problem sans Jews that occurred anywhere but in the USSR.
Among the stories that Gershenson relates, she raises the curtain on “Ordinary Fascism,” a blockbuster when it was released in the USSR in 1966. The three-hour black-and-white documentary montage, narrated by its famous director Mikhail Romm, apparently drew 20 million Soviets to cinemas before it was withdrawn. Gershenson describes Ordinary Fascism as “a real breakthrough,” “stunning,” and an explosion.” Romm’s irreverent, casual commentary to Nazi newsreels, footage, photos, and art explored the psychology of Nazism – and, viewers recognized, made Soviets reflect on themselves. Why did Soviet censors refuse to permit a book on the subject to be released? Censors explained that a film would be seen once and forgotten. A book, on the other hand, would start people thinking!
As Gershenson explains: “Half of all Holocaust victims…were killed on Soviet soil, mostly in swift machine-gun executions. And yet, watching popular Holocaust movies…the impression is that Holocaust victims were mainly Polish and German Jews killed in concentration camps.” Her stories explain why Soviet filmmakers almost never shared the Soviet Holocaust experience on the screen.
Gershenson’s book has a partner website. Here you can find video clips of featured films, with subtitles.
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Being an academic is usually a forward-looking career. You are generally focused on the next book or the next project (or perhaps the next class period). Certainly, there may be times when you rethink an old judgment or return to a subject you’ve ignored for years. But this re-engagement is usually limited. Even a festschrift (a volume of essays published in honor or in memory of a well-known researcher) is written by other people and usually offers new insights rather than reflections.
So Adam Jones‘ self-described mid-career retrospective is pretty unusual. And valuable. Jones, as many of the readers know, has contributed enormously to the study of genocide in the past decade. The Scourge of Genocide: Essays and Reflections (Routledge, 2013) is a combination of reprints of previously published articles and reviews and original writing. The original writing is fascinating. And the essays reprinted here complement each other in ways they almost certainly didn’t when scattered in a variety of publications. The result is to give us a much fuller sense of Jones’ ideas and opinions. In particular, Jones’ reflection on the choices he made when writing and revising his widely used textbook (Genocide: A Comprehensive Introduction) should inspire all textbook authors to undertake a similar project.
The book is well worth reading. I hope the interview gives you the flavor of the book and Jones’ ideas and persuades you to read more deeply in his work.
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In his new collection of wonderfully engaging and provocative set of essays on Darwin and Darwinians, Robert J. Richards explores the history of biology and so much more. The eight essays collected in Was Hitler a Darwinian?: Disputed Questions in the History of Evolutionary Theory (University of Chicago Press, 2013), include reflections on Darwin’s theories of natural selection and divergence, Ernst Haeckel’s life and work, the evolutionary ideas of Herbert Spencer, the linguistic theories of August Schleicher, and the historical tendency to relate Hitler’s Nazism to Darwinian evolutionary theory. Individually, the essays are models of close and careful reading of the documentary traces of the life and work of Darwin, Haeckel, and others, and include some exceptionally affecting and tragic moments. Many of them touch on evolutionary theory’s moral character, its roots in Romanticism, and its conception of mankind. In addition to offering a fascinating set of case studies in the history of biology, the essays and appendices also collectively raise some important questions about how historians understand the past and bring it into narrative existence. What kind of thing is the past? What sets the history of science apart from other historical disciplines? Is it reasonable to use contemporary science to help construe the past? What is a scientific theory and where is it located? What does it mean to ask (and what might it look like to carefully answer) a question like, Was Hitler a Darwinian? The essays in Richards’ collection are wonderfully reflective considerations that reward the time and attention of both specialists in the history of biology and thoughtful general readers alike.
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We spend a lot of time arguing about the meaning and implications of words in the field of genocide studies. Buckets of ink have been spilled defining and debating words like genocide, intent, ‘in part,’ and crimes against humanity.
Philip Dwyer and Lyndall Ryan are certainly invested in the process of careful definitions and descriptions. Theaters of Violence: Massacre, Mass Killing, and Atrocity through History (Berghahn Books, 2012)and the special issue of the Journal of Genocide Research that form the basis of our discussion are both a plea for and a move toward a thorough, theoretically sound understanding of the concept of a massacre. In doing so, they offer a thoughtful commentary on the notion of genocide and its relationship to massacres and atrocities.
But these volumes are more than a theoretical engagement with a concept. They are a rich exploration of the nature of mass killing, as the subtitle puts it, throughout history. The essays here range from individual case studies to attempts to discover patterns and consistencies from the fractal landscape of violence that has typified human existence. They offer readers a chance to come to grips with the disturbing reality that human beings have always been willing to destroy other humans at exactly the moment when they are most vulnerable.
A brief note for those listeners unfamiliar with the Journal of Genocide Research. The journal is one of the leading venues for researchers from a variety of academic disciplines to report on their research about genocide and related topics. It offers scholars from across the world a chance to propose new ideas, publicize new discoveries, and launch new conversations about important books or developments in the field. As such, it is a must read for those interested in new research on genocide studies.
This podcast begins an attempt to expand our coverage slightly beyond the ‘new book’ format of the channel. Most interviews will remain focused on new books published in the field. But the Journal publishes special issues periodically that function much like books in their focus on specific issues or events. So the podcast will occasionally feature the editors of these special issues. I hope you’ll find these interviews as interesting and as important as you do those with books you can get at the library.
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The question of Wehrmacht complicity in the Holocaust is an old one. What might be called the “received view” until recently was that while a small number of German army units took part in anti-Jewish atrocities, the great bulk of the army neither knew about nor participated in the Nazi genocidal program. In other words, the identified cases were isolated exceptions. Who was at fault? Why, the SS of course. This view was spread by German generals in post-war memoirs, by the German government and courts, and by the German press and the public that read it. The “Good Wehrmacht” image was influential: many people–including scholars of the war–in countries that had fought Germany could be found rehearsing it.
In his eye-opening book Marching into Darkness: The Wehrmacht and the Holocaust in Belarus (Harvard UP, 2013), Waitman Beorn challenges the “Good Wehrmacht” image. By focusing on a few units that participated in the invasion and occupation of Belarus in the late summer and fall of 1941, he is able to show without any doubt whatsoever that regular Wehrmacht forces not only participated in executions of Jews and others, but initiated them. The leaders of these units ordered them to aid the Einsatzgruppen in organizing mass murder and to actively hunt down “partisans” who were nothing but innocent Jews. Waitman does an excellent job of not only documenting Wehrmacht complicity, but also of trying to explain it. Listen in.
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In our fast-paced world, it is easy to move from one crisis to another. Conflicts loom in rapid succession, problems demand solutions (or at least analysis) and impending disasters require a response. It is all we can do to pay attention to the present moment. Lingering on the consequences of the past seems to take too much of our finite attention.
Jennie Burnet‘s fantastic new book Genocide Lives in Us: Women, Memory and Silence in Rwanda (University of Wisconsin Press, 2012), offers a useful corrective to this fascination with the immediate. Jennie is interested primarily in what it means to live in a society ruptured by violence. She writes about how people try to speak, or not speak, about the killing that destroyed their families or those of their neighbors. She reflects on how the government’s decision to try to forestall future violence by eliminating ethnic categories affects individuals’ efforts to shape their own identity and self-understanding. She analyzes the way practices of memorialization reflect changing ways of understanding and narrating past atrocities. And she allows her subjects to share the challenges of living in a world where the past is always present.
Jennie, both in print and in the interview, is thoughtful, articulate and compassionate. I hope the interview gives you a taste of the richness of her book.
Genocide Lives in Us won the 2013 Elliot Skinner Book Award from the Association for Africanist Anthropology. It also received an honorable mention for the 2013 Melville J. Herskovits Award from the African Studies Association.
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We’ve talked before on the show about how hard it is to enter into the field of Holocaust Studies. Just six weeks ago, for instance, I talked with Dan Stone about his thoughtful work analyzing and critiquing the current state of our knowledge of the subject.
This week is a natural follow-on to that interview. Peter Hayes and John Roth have edited a remarkable compilation of essays about the Holocaust. The Oxford Handbook of Holocaust Studies (Oxford University Press, 2010) surveys the field, but does so in a significantly different way than Stone. Hayes and Roth have recruited dozens of the brightest young researchers to offer a summary of and reflection on what we now know about many of the most important topics in Holocaust Studies. Each entry is relatively short (12-15 pages) and packed with information useful to newcomers and veterans alike. Each offers some sense of the trajectory of our knowledge and understanding of the topic. Almost all are immensely readable. If you are looking to get a comprehensive understanding of the discipline or simply trying to brush up on a specific subject, this is a wonderful resource. And, unusually for reference books, it is priced at a level that allows individuals to add it to their personal libraries.
John, Peter and I had a great conversation. I hope you enjoy the interview.
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Genocide studies has been a growth field for a couple of decades. Books and articles have appeared steadily, universities have created programs and centers and the broader public has become increasingly interested in the subject. Nevertheless, there remain some aspects of the field and some geographic regions that remain dramatically understudied.
Deborah Mayersen and Annie Pohlman’s new edited collection Genocide and Mass Atrocities in Asia: Legacies and Prevention (Routledge, 2013) is an excellent step toward filling one of these gaps. The book adds greatly to our understanding of mass violence in East and Southeast Asia. As the title suggests, Mayersen and Pohlman focus not the violence itself, but on its long-term impact on Indonesia, East Timor and other regions in Asia.
Deborah and Annie are, besides being solid scholars, delightful conversationalists. The result, I hope, is an interview well worth listening to.
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I don’t think it’s possible anymore for someone, even an academic with a specialty in the field, let alone an interested amateur, to read even a fraction of the literature written about the Holocaust. If you do a search for the word “Holocaust” on Amazon (as I just did), you get 18,445 results. That’s just in English, and just books available right now on Amazon. Admittedly this is a poor search strategy to use if constructing a bibliography, but it gives you a decent approximation of the challenge you face in trying to learn about the Holocaust.
Dan Stone, then, has done the field a great service in writing his book Histories of the Holocaust (Oxford University Press, 2010. In this work, Stone attempts to provide a critical guide to the questions and interpretations most important to the field at this moment. In doing so, he summarizes an enormous amount of reading and learning into a couple hundred pages while offering his own thoughtful interpretations. This book is one of the first places to start if you want to get an overview of recent scholarship on the holocaust.
A brief note about the sound quality of the interview. Skype was a bit wonky (to use the technical term) the day we did the interview, so the sound during the first ten or twelve minutes or so is just a bit fuzzy. After that it clears up and the remainder of the interview is crystal clear.
I hope you enjoy the interview.
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What exactly is genocide? Is there a fundamental difference between episodes of genocide and how we go about our daily life? Or can it be said that the roots of the modern world, or civilization itself, has the potential to produce genocide? If the latter is true, then what does is say about us and the society we have constructed for ourselves? Christopher Powell, in his illuminating new book Barbaric Civilization: A Critical Sociology of Genocide (McGill-Queen’s University Press, 2011) provides new insights into these and related questions. For Powell, the idea that genocide is something that happens when civilization fails, or is something that should be understood as fundamentally different or wholly alien or outside of our day-to-day life, is suspect. Rather, he links genocide and the human potential for atrocity to civilization itself. In other words, there are clues present in the modern world, as well as the modern state structure, that can help us better understand the process of genocide and what makes atrocities possible. To understand genocide as “bad” and civilization as “good”, according to Powell, continues to confuse the issue. If civilization can produce genocide, he argues, “then civilization is not the unmitigated good that we often take it for.” The resulting book is a theoretically sophisticated journey through a difficult, and all-too-frequently, misunderstood and controversial topic. Thanks for listening.
You can find Christopher Powell’s blog here.
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Hitler famously said about the Armenian genocide “Who, after all, speaks today of the annihilation of the Armenians?”
For much of the last 75 years, few people did in fact speak of it. When they did, the discussion largely revolved around the question of whether the killing deserved the label of genocide. Scholarly analysis did exist. But, in the public mind, it was largely swallowed up in a bitter debate about how to label, remember and interpret these events. Tuning out the vitriolic rhetoric, many of my students thought about Armenia only in the context of the lessons Hitler apparently drew from it.
This has gradually begun to change as historians and social scientists such as Taner Akça and Vahakn Dadrian have turned their attention to Armenia. The book that forms the subject of today’s interview–A Question of Genocide: Armenians and Turks at the End of the Ottoman Empire (Oxford University Press, 2011), edited by Ronald Suny, Fatma Müge Göçek, and Norman Naimark– is an outstanding example of this new scholarship. All three have a deep and long-lasting engagement with the subject and have played an important role in creating a dispassionate dialogue about the genocide.
A Question of Genocide forms one of the important outcomes of this dialogue. Its essays are models of careful analysis and research. Rather than attempting to present a complete narrative of events, they engage specific locations, questions or subjects. They demand careful attention and reflection. But, put together, they offer an excellent synopsis of the state of research and opinion on the period and subject.
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Christopher Browning is one of the giants in the field of Holocaust Studies. He has contributed vitally to at least two of the basic debates in the field: the intentionalist/functionalist discussion about when, why and how the Germans decided to annihilate the Jews of Europe, and the question of why individual perpetrators killed.
His new book, then, seems like something of a departure. Remembering Survival: Inside a Nazi Slave Labor Camp (W. W. Norton, 2010), examines the labor camp at Starachowice, Poland. Starting before the Nazi invasion, Browning tracks the members of the Jewish community in the region throughout the war, from their initial encounters with Nazi presence through their deportation to Auschwitz to their eventual return (or not) to their homes after the war. The book engages deeply questions of survival, resistance and community and family in the life of the Jewish captives.
But, as Browning suggests during the interview, the book is really a continuation of his previous strategy of using case studies to shed light on questions of broad significance. This time, by studying a labor camp, Browning is able to examine both the captives and those who held them prisoner. The result is every bit as rich as his previous work.
Browning speaks as carefully and thoughtfully as he writes. We talked both about the story he tells in the book and some of the methodological issues he confronted in writing it. There’s more in the book than we could get to in an hour. I hope you’ll listen to the interview and then go out and read the book.
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I was a graduate student in the 1990s when Yugoslavia dissolved into violence. Beginning a dissertation on Habsburg history, I probably knew more about the region than most people in the US about the region. Yet I was just as surprised as anyone else at the scale of the hatred and violence that erupted. With the part of the world I studied enduring atrocity after atrocity, I spent quite a bit of time wondering if graduate study in history was really the best profession to pursue. And I spent a lot of time devouring various accounts to try to understand how such violence could come out of what seemed like nowhere.
Paul Mojzes‘ new book Balkan Genocides: Holocaust and Ethnic Cleansing in the 20th Century(Rowman and Littlefield, 2011) ably addresses the second concern. A native of the region, Paul brings a deep understanding of the long-term roots of Balkan violence that many of the initial responses lacked. At the same time, he recognizes the significant changes that accompanied the twentieth century. Moreover, he brings an even-handedness that is rare in discussions of the region.
The result is careful, even-handed examination of history of mass violence in the Balkans. It treats widely-discussed incidents with sensitivity and draws attention to other, little-known persecutions. And it does so with a sensitivity drawn from Paul’s long engagement in interfaith dialogue. While the book clearly functions within the norms of a scholarly work, Paul’s ethical sensibility lies behind it and illuminates his discussion. All in all, his book is a fine contribution to the literature on the subject.
My interview with Paul was just as interesting as his book. I hope you enjoy it.
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This week a Syrian rebel ripped the heart out of a loyalist fighter and ate part of it. You can see it on YouTube. Many people asked “How can people do things like this?” In his new book Evil Men (Harvard UP, 2013), James Dawes explores why people commit horrible atrocities. To get to the root of unbelievable human cruelty, he interviewed Japanese war criminals, asking them why and how they did what they did. The results are surprising, as you will learn in the interview.
By the way, James wrote an excellent op-ed on the Syrian incident here.
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You may have heard of a fellow named Ivan or John Demjanuik. He made the news–repeatedly over a 30 year period– because he was, as many people probably remember, a Nazi war criminal nick-named “Ivan the Terrible” for his brutal treatment of Jews (and others) in the Sobibor death camp. The trouble is, as Richard Rashke points out in his new book Useful Enemies: John Demjanjuk and America’s Open-Door Policy for Nazi War Criminals (Delphinium, 2013), Demjanuik was not a Nazi, was not “Ivan the Terrible,” and, though he was certainly a guard at Sobibor, it’s not entirely clear what he did (though it was likely very bad). Again and again he was brought to trial for his alleged crimes. Again and again the courts failed to agree on what he had done. Demjaniuk was and remains something of a mystery, a vital mystery that we badly want to solve but cannot. After all, we need to know who is a war criminal and who is not.
What’s most interesting about Demjaniuk–at least to this reader–is the moral complexity of his story. As Rashke shows, he was repeatedly compelled to make life and death choices as he tried to stay survive in Stalinist Russia, in Nazi-occupied Eastern Europe, and even after the war. He had options, but they were almost always bad ones, and often deadly ones. He was a “collaborator” to be sure. But, Rashke asks, what exactly is a “collaborator”? Could he have chosen differently and hoped to survive? Could he have acted “morally” in the context within which he found himself? Rashke says “yes.” Listen in and find out why.
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The end of the Cold War dramatically changed research into the Holocaust. The gradual opening up of archives across Eastern Europe allowed a flood of local and regional studies that transformed our understanding of the Final Solution. We now know much more about the mechanics of destruction in the East, about the interaction between center and periphery in planning and carrying out mass killings, and about the interaction between Germans, local inhabitants and Jews.
Twenty years later, historians have begun to integrate these new studies into broad reexaminations of the Holocaust. Donald Bloxham has written one of the best of these. His book, The Final Solution: A Genocide (Oxford UP, 2009), is a remarkable attempt to put the Holocaust into the broader context of global history. It’s analytical rather than narrative. Its arguments are careful and always attentive to nuance and complexity. And Bloxham demonstrates a deep understanding of research on the Holocaust and in the broader field of Genocide Studies. Whether you agree with his conclusions or not, you will come out of this book having reconsidered what you thought you knew about the Holocaust and about European history in the first half of the Twentieth Century.
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While reading about genocide and mass violence should always be be disturbing, a certain numbness sets in over time. Every once in a while, however, a book breaks through that numbness to remind the reader of the horror inherent in the subject.
The new book Rape: Weapon of War and Genocide, edited by John Roth and Carol Rittner (Paragon House, 2012) is one of these books. While individuals have always committed or fell victim to sexual violence during conflicts, only recently have armies and states begun to use large-scale rape as a tactic to help them achieve their broader war aims. Rittner and Roth set out to explore why and how this is happening and to identify possible solutions to the problem. Some of the essays are academic, some personal, but they all contain horrifying reminders of the intensely personal experience of rape and sexual violence. Aimed at students as well as professionals, the book offers a broad survey of the state of research rather than overarching conclusions. In doing so, it sears its way into your consciousness.
John and Carol have the kind of easy familiarity that comes from having worked together for decades. The result is more a conversation than an interview. I threw in some guiding questions, but mostly sat back and enjoyed the chance to hear two experts talk with each other about a subject of pressing importance. I hope you’ll appreciate the chance to do the same.
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The question Lee Ann Fujii asks in her new book Killing Neighbors: Webs of Violence in Rwanda (Cornell University Press, 2009) is a traditional one in genocide studies. Her research builds on earlier scholars such as Christopher Browning, James Waller and Scott Strauss. Her eye for nuances and for the complexities of local relationships allows her to extend this earlier research in helping us to understand why neighbors killed neighbors in Rwanda.
However. The metaphor she uses to help illuminate her explanations is both new and remarkably insightful. She argues that genocide must be viewed as a script. This script has directors and producers. but it also has actors. And the actors, far away from the directors, are able to interpret the script in ways that makes genocide make sense to their own lives and circumstances. sometimes this leads them to kill more people than they had been ordered to kill. But sometimes it leads individuals to ignore or save people who logically should have been targeted, sometimes in startling ways. It gives individual actors the ability to alter the desired pace and nature of the killings. And, as Fujii says, it casts traditional categories of perpetrators, bystanders and victims into question.
Fujii’s emphasis on genocide as process and on genocide as a script transformed the way I talk about mass killing. That makes this an important book.
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The question of how “ordinary Germans” managed to commit genocide is a classic (and troubling) one in modern historiography. It’s been well studied and so it’s hard to say anything new about it. But Mary Fulbrook has done precisely that in A Small Town Near Auschwitz: Ordinary Nazis and the Holocaust (Oxford University Press, 2012). In the book she examines the career of a single Nazi administrator in “the East”, Udo Klusa, in minute detail day by day, week by week, month by month while the Germans were improvising what became known as the “Holocaust.” Klausa was not a big wig; he was a functionary, a part of a (particularly awful) colonial machine. He believed in the Nazi mission to “Germanize” Poland, but he was by no means a “fanatical” Nazi. He followed orders (by our standards horrendous ones), but he did not do so mindlessly. He wanted to build a career, but he was not–apparently–willing to do anything to do so. Fullbrook investigates just how far Klausa was willing to go, what he found acceptable and what he found (or seemed to find) objectionable. It’s a tricky subject because Klausa himself tried to cover his tracks after the war. He seems to have seen that policies he once found quite sensible were, after the war, not so. Fullbrook does a masterful job of using archival sources to show where Klausa’s memory becomes particularly selective. Though it would be too much to call Fullbrook’s portrait of Klausa “sympathetic,” it is certainly both historically and psychologically nuanced and therefore helps us understand his mentality both during the war and after.
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On July 10, 1941, Poles in the town of Jedwabne together with some number of German functionaries herded nearly 500 Jews into a barn and burnt them alive. In 2000, the sociologist Jan Gross published a book about the subject that, very shortly thereafter, started a huge controversy about Polish participation in the Holocaust. In the furor that followed, many simply took it for granted that Gross’s interpretation of what happened–that radically anti-Semitic Poles murdered the Jews with little prompting from the Germans–was simply correct. But was it? This is the question Marek Jan Chodakiewicz tries to answer in The Massacre in Jedwabne, July 10, 1941: Before, During, After (Columbia University Press; East European Monographs, 2005). After an exhaustive and meticulous investigation of the sources (which are imperfect at best), Chodakiewicz concludes that we don’t and will never know exactly what happened on that horrible July day in Jedwabne, but it was certainly more complicated and mysterious than Gross imagines. Chodakiewicz puts the massacre in its wider context or, perhaps more accurately, contexts. These include: Jedwabne itself, Polish life there, Jewish life there, the interaction between the two communities in the town, the Soviet occupation, the coming of the Germans, German policies toward Poles and Jews, the Polish resistance, Polish anti-Semitism, Polish anti-Communism, and the intersection of the two (“Zydokomuna“). No punches are pulled: Chodakiewicz places much of the blame for the atrocity squarely on the Poles (or, rather, some faction of them) in Jedwabne. But he puts their actions–insofar as we can know them–into a much wider frame and therefore helps us understand why they did what they did.
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What if genocide scholars have been approaching the field the wrong way?
When I first opened Extremely Violent Societies in the Twentieth Century (Cambridge University Press, 2010), I was immediately struck by the immense depth of research and learning. Christian Gerlach chooses his case studies from among the lesser studied cases of genocide and immersed himself in the literature. Moreover, he surveys the history and theory of counterinsurgency warfare in roughly 20 countries over the space of 50 years. His knowledge of the field is encyclopedic, and one must admire his tenacity, not to mention the persuasiveness clearly necessary to persuade the publisher to include such an extensive set of notes.
More important, however, than the breadth and depth of research are the conclusions Gerlach reaches. For Gerlach’s book argues that people who study genocide need to approach the subject in a different way, one that is broader, is more grounded in primary research, and one that uses the categories of race and ethnicity much more carefully. Whether you agree with this contention or not, it’s a book that makes you think hard about your own ideas–one of the highest compliments you can pay an author.
I have no doubt that Gerlach’s book will be one of the most talked about works in the field. I hope you find the interview just as stimulating.
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Brendan C. Lindsay‘s impressive if deeply troubling new book centers on two concepts long considered anathema: democracy and genocide. One is an ideal of self-government, the other history’s most unspeakable crime. Yet as Lindsay deftly describes, Euro-American settlers in California harnessed democratic governance to expel, enslave and ultimately murder 90% of a population on their ancestral homelands in the mid-to-late 19th century.
Murder State: California’s Native Genocide, 1846-1873 (University of Nebraska Press, 2012) is difficult but vital reading for residents of any state. Culling evidence from newspapers, public records, and personal narratives, Lindsay’s lays out an ironclad case that “genocide” is precisely the word to describe to the process faced by Native people in California, despite its rarified usage in academic and public discourse.
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I’m not sure what it would feel like to interview a leader of a genocidal regime.
Asking why people decide it is right and necessary to kill many thousands is one of the standard questions in genocide studies. But it is one most of us face at a distance, in the classroom, while listening to a radio broadcast, or when present at a moment of remembrance personal or public.
Gina Chon and Sambeth Thet, co-authors of Behind the Killing Fields: A Khmer Rouge Leader and one of his Victims (University of Pennsylvania Press, 2010), had the opportunity to ask that question in a much more personal way. Between them, the two spent hundreds of hours interviewing Nuon Chea, Brother Number Two in the Khmer Rouge. The result is a book that both reviews Nuon Chea’s life as a revolutionary and offers a glimpse into his attempts to wrestle with the past, both his own and his country’s.
Alongside this story, Chon and Thet offer a brief narrative of Thet’s experience during the rule of the Khmer Rouge. The losses he and his family suffered make his encounter with Nuon Chea especially fascinating.
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Neville Chamberlain described Czechoslovakia as a far away land we know little about. He could have said it about any of the countries of east-central Europe. Yet, for the Soviet Union and Nazi Germany east-central Europe, was of prime importance in ways that would have horrible consequences for the people who made it their home, especially in the territories of Poland, Ukraine, Belarus, the Baltics and western Russia. Timothy Snyder calls these areas “the Bloodlands,” and with good reason. In Bloodlands: Europe Between Hitler and Stalin (Basic Books, 2010) he explores how two regimes with quite different perspectives ended up perpetrating mass murder on an unprecedented level in that region.
Comparisons of Stalinism and Nazism are hardly new, but Snyder’s book is not a classical comparative study. Rather, it is an attempt to understand how the leaders of the USSR and Nazi Germany thought about the future of the region, and why their visions–despite being very different–both necessitated mass murder. The resulting insights lead to new understanding of both the Great Terror and the Holocaust.
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It's safe to say that nobody but genocidaires likes genocide. It's also safe to say that everyone but genocidaires wants to halt on-going campaigns of mass murder and prevent future ones. The question, of course, is how to do this in practice.
Keith Pomakoy's significant new book Helping Humanity: American Policy and Genocide Rescue (Lexington Books, 2011) explores exactly this question by analyzing American responses to mass murder over the past 125 years. The results are surprising. Contra Samantha Power, Pomakoy demonstrates that the United States has been anything but indifferent to the suffering of genocide victims abroad. The U.S. has taken measures to stop genocidal campaigns against Cubans, Armenians, Ukrainians, Jews, Cambodians, Bantus, Tutsis, Bosnian Muslims, and Albanians. These measures were not uniform: they were sometimes military (as in the case of Cuba), sometimes humanitarian (as in the case of the Armenians), and sometimes purely diplomatic (as in the case of the Ukrainians). Neither were they always effective: the U.S. was able to halt the Spanish attack on Cubans, while it was unable to do anything of significance to ameliorate the suffering of the Ukrainians.
The primary lesson of Pomakoy's book--and I hope it is a lesson that the Obama administration hears--is that the ability of the U.S. to halt genocidal campaigns is very limited. This is particularly true in cases in which a powerful and distant genocidal state is determined to kill. The U.S. simply could not have halted the Ottoman campaign against the Armenians, the Stalinist campaign against the Ukrainians, or the Nazi campaign against the Jews. But even in instances where the genocidal state is weak, there is not a lot the U.S. can do. Military intervention often does more harm than good in the long term (as in Iraq) and humanitarian intervention often difficult (as in North Korea). Diplomatic and economic pressure almost never works.
Liberal internationalists like Power tell us that the U.S. must stop genocide by any means necessary. Fine. But American policymakers must recognize that we almost never have the means necessary to halt it. The most we can usually do is ease the suffering of the victims of genocide and pray for it to end quickly.
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We should be skeptical of what is sometimes called “Jew counting” and all it implies. Yet it cannot be denied that Jews played a pivotal and (dare we say) disproportionate role in moving the West from a pre-modern to a modern condition. Take the media. Most people know that Jews, though hardly alone, built much of the film industry. Fewer people will know, however, that Jews–again, though hardly alone–were central to the birth of photojournalism. Robert Capa, arguably the most famous photojournalist of the last century, was, for example, born Endre Friedmann.
In his fine book Through Soviet Jewish Eyes: Photography, War, and the Holocaust (Rutgers University Press, 2010), historian David Shneer explores the ways in which Jews were instrumental in the creation of Soviet photojournalism and the ways in which their Jewishness–acknowledged or unacknowledged, accepted or completely rejected–affected the way they did their jobs and how they experienced what they saw and shot. The book is about identity as much as it is about photography (though it is about that as well). These pioneers of photojournalism were Jews whether they liked it or not. It said so on their passports. Yet they struggled with what that meant and how it should (or shouldn’t) influence their art. David does an excellent job in explaining how they negotiated Jewishness through revolution, socialism, Stalinism, world war, and the destruction of Eastern European Jewry itself.
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It’s pretty common in American political discourse to call someone a “fascist.” Everyone knows, however, that this is just name-calling: supposed fascists are never really fascists–they are just people you don’t like very much. Not so in post-War West Germany. There, too, it was common to call people “fascists. But in the Federal Republic they may well have been fascists, that is, Nazis. Despite the efforts of the most thorough-going de-Nazifiers, post-war West German government, business and society was shot through with ex-Nazis. Young people, and especially university students in the BRD, were keenly aware of this fact, and they wondered how it could be that the so-called “Auschwitz generation” could have changed their tune so quickly. Under the influence of some rather clever left-leaning philosophers (those of the Frankfurt School), some of them came to the conclusion that they hadn’t and that, therefore, Germany was still a fascist state. This conclusion (erroneous as it was) gave them striking moral clarity: there was only one thing to do when faced with fascism–resist it by any means necessary. And that is what they did.
In his enlightening Utopia or Auschwitz: Germany’s 1968 Generation and the Holocaust (Columbia UP, 2010), veteran journalist and policy analyst Hans Kundnani tells their story. It’s somewhere between a farce and a tragedy, at least in my reading. On the one hand, to think that West Germany was a fascist state, to classify Zionism as a kind of Nazism, and to believe that the leftist students were persecuted “new Jews” is of course absurd. At least some of the West German radicals were so out of touch with reality that it defies understanding. On the other hand, they were in fact surrounded by ex-fascists, keenly aware that Israel was (to put it delicately) “asserting itself” in the middle east, and constantly on the run from Federal authorities. In such a situation I might lose touch with reality too. For the terrorists, who never regained their senses, it all ended badly. But for those whose heads cleared (Joschka Fisher, for example), it ended in power, though a different power than they had imagined in 1968.
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The term “totalitarian” is useful as it well describes the aspirations of polities such as Nazi Germany and the Soviet Union (at least under Stalin). Yet it can also be misleading, for it suggests that totalitarian ambitions were in fact achieved. But they were not, as we can see in Catherine Epstein’s remarkably detailed, thoroughly researched, and clearly presented Model Nazi: Arthur Greiser and the Occupation of Western Poland (Oxford UP, 2010).
Greiser was a totalitarian if ever there were one. He believed in the Nazi cause with his heart and soul. He wanted to create a new Germany, and indeed a new Europe dominated by Germans. As the Gauleiter of Wartheland (an area of Western Poland annexed to the Reich), he was given the opportunity to help realize the Nazi nightmare in the conquered Eastern territories. But, as Epstein shows, he was often hindered both by his own personality and the chaos that characterized Nazi occupation of the East. Grieser emerges from Epstein’s book as someone who wanted to be a “model Nazi,” but couldn’t really manage it because he was a crooked timber working in a crooked system. His personal life was an embarrassing tangle of marriages, affairs, and break-ups that at points threatened his career. His professional life was marked by ambition, ego-mania, and fawning, none of which endeared him to most of his colleagues and superiors. And his murderous attempts to “work toward the Fuhrer” in the Wartheland–by displacing Poles, murdering Jews and other “undesirables,” and populating the East with Germans–were stymied by the cross-cutting jurisdictions, conflicting agendas, and professional jealousies that were one of the hallmarks of Nazi rule. Grieser did his best (or his worst, depending on how you look at it) to Germanize the Wartheland. He improvised, maneuvered, and “worked the system” such as it was in pursuit of the Nazi totalitarian project. Thankfully, he failed, demonstrating again that totalitarian dreams, though they can be horribly distructive, are a far reach from totalitarian realities.
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Absolutely no one doubts that Stalin murdered millions of people in the 1920s, 1930s and 1940s. His ruthless campaign of “dekulakization,” his pitiless deportation of “unreliable” ethnic groups, his senseless starvation of Ukrainian peasants, his cruel attempt to “cleanse” the Communist Party of supposed “enemies of the people”–all of these actions resulted in mass death. In total, Stalin is responsible for the murder of roughly 10 million Soviet citizens. Again, this is well established.
What is not well established is what to call Stalin’s crimes. As Norman Naimark points out in his thought-provoking Stalin’s Genocides (Princeton UP, 2010), historians and others have been peculiarly conflicted about this issue. Everyone agrees it’s mass murder. But is it “genocide,” with all that term entails? Etymologically, it doesn’t seem so: gens is Latin for “people who claim common descent,” that is, a clan, tribe, or even nation. The Kulaks were not a gens. Historically, genocide doesn’t fit well either: after World War II, the UN decided that it would mean “acts committed with the intent to destroy, in whole or in part, a national, ethnical, racial religious group, as such.” Again, the Kulaks are none of these things.
Naimark, however, argues Stalin’s crimes should be considered genocide on three grounds. First, he demonstrates that some of Stalin’s attacks were genocide under the UN definition, for example his exile and starvation of minority ethnic groups. Second, he shows that some of those who sought to define genocide during and after World War II did not intend to restrict it to gens: they included political groups, that is, entities like the Kulaks. The Soviets and others demanded these groups be removed from the definition, and they were. Third, he demonstrates that international law has evolved, and with it the legal meaning of genocide: recent proceedings in the Baltic states, for example, have broadened the definition.
Some might ask “What does it matter what we call it?” I think it matters a lot. Words are not only an interpretation of the world, but they are also a reflection of who we are. The words the Nazis used to describe their crimes–“final solution,” “transport to the East,” “special handling”–tell us much about them. The words the Stalinists used to describe their crimes–“purge,” “evacuation,” “re-education”–tell us much about them as well. And so we have to ask: What does our persistent failure to call Stalin’s crimes “genocide” say about us? Nothing very good, I think.
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Hitler caused the Holocaust, that much we know (no Hitler, no Holocaust). But did he directly order it and, if so, how and when? This is one of the many interesting questions posed by Hilary Earl in her outstanding new book The Nuremberg SS-Einsatzgruppen Trial, 1945-1958: Atrocity, Law, and History (Cambridge UP, 2009). The book is about the trial of the leaders of the Einsatzgruppen, the mobile killing units that, in 1941 and 1942, spearheaded the Nazi effort to eradicate the Jewish people. The Einsatzgruppen murdered something on the order of a million people using almost nothing but firearms. In 1947, their commanders were brought to justice in what might be called the “other” (forgotten) Nuremberg Trials. The trial left an enormous body of reasonably fresh-after-the-fact testimony for historians to work with in trying to understand this episode in the Holocaust. Hilary does a masterful job of mining this material. She also points out that the roots of our own understanding of the Holocaust can in large measure be traced to these disturbing trials. The defendants were the first Nazi genocidaires to publicly describe what they had done and why they had done it. To be sure, their testimony was self-serving and is therefore suspect. But–and this is perhaps the most remarkable part–in many instances it was remarkably accurate. They (and Otto Ohlendorf in particular) “told it like it was” because they believed they had not really done anything wrong. Hitler had said that the Jews were the mortal enemies of the Reich; they believed him. Thus when Hitler ordered them to kill the Jews man, woman, and child they were not particularly conflicted–they were simply following orders, orders they believed to be in the objective interest of Germany. Just how they came to hold this completely irrational view is another, and very interesting, question. For those interested in it, I refer you to Claudia Koonz, The Nazi Conscience (Harvard UP, 2003).
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Chimps, our closest relatives, kill each other. But chimps do not engage in anything close to mass slaughter of their own kind. Why is this? There are two possible explanations for the difference. The first is this: chimps are not programmed, so to say, to commit mass slaughter, while humans are so programmed. The second is this: chimps do not make their own history and therefore cannot make the conditions conducive to genocide, while humans do, can, and repeatedly have. In the former case, human genocidal behavior is part of our evolved “nature”; in the latter case, it is a historical artifact. After reading Ben Kiernan’s sobering (Yale UP, 2007) I’ve come to believe that it is a bit of both. Much of what we know about the evolution of human psychology and the history of human genocide suggest that we have an ingrained, genetically-encoded, largely unalterable drive to want to kill one another in large numbers. That drive, however, seems to be triggered by particular historical circumstances, these being largely of our own making. In Blood and Soil: A World History of Genocide and Extermination from Sparta to Darfur (Yale UP, 2007), Ben explores the nature of these triggering circumstances by looking at the history of genocide over the past five or so centuries. He finds unmistakable commonalities among modern genocides, primarily in the world of ideology. When modern people begin to believe that there is something sacred about their “blood”–that is, their own kind–and “soil”–that is, the plowed fields that sustain their kind–they have taken the first step toward the creation of the above-mentioned triggering conditions. When they believe, further, that their “blood and soil” are threatened by another “kind,” or they see an opportunity to extend the reach of their “blood and soil,” the conditions are almost complete. All that remains is for elites in the community to mobilize the force necessary to launch a genocidal attack. At this point what was merely necessary for genocide becomes, with the addition of a will and a way, sufficient and our innate genocidal tendencies are enacted. The challenge, of course, is to avoid creating the conditions that foster “blood and soil” ideologies and set us on the road to ruin. Alas, thus far we have not been able to accomplish that important task.
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Scholars argue about whether the Holocaust was unprecedented. It’s a difficult question. On the one hand, slaughters litter the pages of history. On the other hand, none of them seem quite as calculated, systematic and horribly efficient as the Nazi murder of the Jews and other “Untermenchen.” One thing, however, is certain: the Holocaust is doubtless the best documented instance of mass murder in world history. The perpetrators were meticulous record keepers, and at the conclusion of the war many of their archives fell into Allied hands. The German record, however, is not the only record of the Holocaust. As Samuel Kassow shows in his moving Who Will Write Our History? Emanuel Ringelblum, the Warsaw Ghetto, and the Oyneg Shabes Archive (Indiana UP, 2007), the victims themselves made an concerted effort to document what was being done to them at the hands of the Nazis. Kassow tells the story of a group of Warsaw-based Jewish activists who built a secret organization–Oyneg Shabes–to collect and archive information about Jewish life (and death) under Nazi rule. Knowing that they would eventually be found out or killed, the members of Oyneg Shabes buried their archives so that they might be found after the war. As it happened, almost all of them were murdered. Yet their brave plan worked: some of the hidden archives were found. And in them we can hear them tell their own story. Thanks to Samuel Kassow for giving them voice in this excellent book.
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It’s curious how historical images become stereotyped over time. One hears the word “Nazi,” and immediately the Holocaust springs to mind. This reflexive association is probably a good thing, as it reminds us of the dangers of ethnic hatred in an era that knows it too well. But in another way the Nazi = Holocaust equation obscures part of the story of Hitler’s insanity and that of all genocidal madness. For as Mark Mazower points out in his excellent new book Hitler’s Empire: Nazi Rule in Occupied Europe (Penguin, 2008), Hitler’s homicidal aims went well beyond the Holocaust. Of course the Jews would have to go. But that was hardly to be the end of it. The Poles, Russians, Ukrainians, and other residents of the East would have to go too. They were all to be eliminated and replaced by “Aryan” settlers. That was the goal, anyway. That it went unrealized was not due to any lack of effort or nerve. As Mazower shows, the Nazi occupiers uprooted, enslaved, and murdered millions, often with the slightest moral qualms. They failed because they lost the war. We should have no doubt that had they won it–or even defeated the Soviets and brought the West to a stalemate–the Germans would have tried to obliterate the Slavic populations of Eastern Europe. (Whether they might have succeeded in this effort is a hypothetical better not contemplated.) The Jewish Holocaust, then, was but the first in a planned series of mass slaughters aimed at creating a pan-European Nazi Empire. Thank God–and the Allied armies–that it proved to be the last.
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En liten tjänst av I'm With Friends. Finns även på engelska.