Elaine Fisher’s Hindu Pluralism: Religion and the Public Sphere in Early Modern South Asia (University of California Press, 2017) sheds light on the variegated, pluralistic texture of Hinduism in precolonial times. Drawing on Sanskrit, Telugu, and Tamil sources, Fisher argues for a uniquely South Asian form of religious pluralism, evidenced by religious performances in the public space. Her work is crucial for considering the development of Hinduism in the early modern era, and that era’s legacy on modern constructions of Hinduism, calling into question the colonial categories implicit in the term ‘sectarianism’.
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