New Books in Jewish Studies

The exceptional opening of the archives of the pontificate of Pius XII (1939-1958) in 2020 did not end the controversies surrounding the silence of the pope in the face of Nazi atrocities. But, beyond the controversies, what do these new sources reveal? What do they contribute to our understanding of the Shoah, the Second World War and religious power? Do they allow us to grasp more finely the deep ambivalences of the Vatican, between charity and prejudice, in the face of anti-Jewish persecution?

Based on three years of examining these considerable funds in Rome, Lukewarm Souls: The Vatican facing the Shoah (La Découverte, 2024) probes the motivations and dilemmas of the people involved in this story, their voices but also their silences. Going beyond a classic approach focused on the pope and diplomacy, this work sheds light on the political, humanitarian, religious and cultural issues of the Holy See's choices. The book raises this question in the long duration of relations between the Church and the Jews in order to evaluate the weight of a centuries-old culture of hostility in the Vatican's responses to anti-Semitic persecutions, before and during the war, but also after the Shoah. Has this unprecedented level of violence against a minority shaken the old bedrock of Christian anti-Judaism?

Finally, by making the voices of those on the ground and the persecuted heard, in particular those of mixed Judeo-Christian families, this book questions more broadly the resilience of religion in the face of genocide and the capacity of our civil societies to respond to mass violence.

This book was originally published in French as Les âmes tièdes: Le Vatican face à la Shoah (La Découverte, 2024)

Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University’s Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939.

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In The Fate of the Jews in the Early Islamic Near East: Tracing the Demographic Shift from East to West (Cambridge UP, 2022), Phillip Lieberman revisits one of the foundational narratives of medieval Jewish history--that the rise of Islam led the Jews of Babylonia, the largest Jewish community prior to the rise of Islam, to abandon a livelihood based on agriculture and move into urban crafts and long-distance trade. Here, he presents an alternative account that reveals the complexity of interfaith relations in early Islam. Using Jewish and Islamic chronicles, legal materials, and the rich documentary evidence of the Cairo Geniza, Lieberman demonstrates that Jews initially remained on the rural periphery after the Islamic conquest of Iraq. Gradually, they assimilated to an emerging Islamicate identity as the new religion took shape, sapping towns and villages of their strength. Simultaneously, a small, elite group of merchants and communal leaders migrated westward. Lieberman here explores their formative influence on the Jewish communities of the southern Mediterranean that flourished under Islamic conquest.

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"Writing on the Wall" is a global platform founded by Professor William Kolbrener and novelist Ronit Eitan in response to the traumatic events of October 7th and the alarming rise in global antisemitism.

The co-founders, despite their differing perspectives on many issues, share a steadfast belief: the fight against antisemitism can begin by uniting diverse voices through poetry and art.

In a world where some wield literature, art, and scholarship as tools of intimidation and exclusion, efforts to silence Israelis and their supporters grow—alongside the grim reality of Hamas holding Israelis and Americans hostage.

Yet, there are those who embrace the transformative power of writing to challenge antisemitism and foster collective healing.

As Executive Director of Writing on the Wall, a nonprofit initiative based at Bar-Ilan University, Professor Kolbrener spearheads creative and community-driven responses to combat hate and division.

How should we confront the intellectual boycotts and the subtler but equally harmful efforts to marginalize Israeli academics? In today’s episode, William Kolbrener shares his approach, offering a powerful example of resistance through creativity and inclusion.

William Kolbrener is a Full Professor of English Literature at Bar-Ilan University in Israel, with a Ph.D. from Columbia University. His research explores the intersections of literature, theology, and politics, focusing on figures such as John Milton, Mary Astell, and Rabbi Joseph Soloveitchik.

He is the author of several influential books that integrate literary studies, Jewish thought, and philosophy:

• Milton’s Warring Angels: A Study of Critical Engagements (Cambridge University Press, 1996): A key contribution to Renaissance studies, focusing on critical interpretations of John Milton.
• Open Minded Torah: Of Irony, Fundamentalism, and Love (Continuum, 2011): A collection of essays blending Jewish tradition with contemporary thought.
• The Last Rabbi: Joseph Soloveitchik and Talmudic Tradition (Indiana University Press, 2016): An exploration of Soloveitchik’s philosophical legacy in the modern age.

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In the first few years after the Russian Revolution, an ideological project coalesced to link the development of what Stalin demarcated as the internal "East"—primarily Central Asia and the Caucasus—with nation-building, the overthrow of colonialism, and progress toward socialism in the "foreign East"—the Third World. Support for anti-colonial movements abroad was part of the Communist Party platform and shaped Soviet foreign policy to varying degrees thereafter.

The Eastern International: Arabs, Central Asians, and Jews in the Soviet Union's Anticolonial Empire (Oxford University Press, 2024) by Dr. Masha Kirasirova explores how the concept of "the East" was used by the world's first communist state and its mediators to project, channel, and contest power across Eurasia. Dr. Kirasirova traces how this policy was conceptualised and carried out by students, comrades, and activists—Arab, Jewish, and Central Asian. It drew on their personal motivations and gave them considerable access to state authority and agency to shape Soviet ideology, inform concrete decisions, and allocate resources. Contextualising these Eastern mediators within a global frame, this book historicizes the circulation of peoples and ideas between the socialist and decolonizing world and reinscribes Soviet history into postcolonial studies and global history.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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In both modern fiction and the biblical texts of 1 Samuel 13-2 Samuel 1, the character of Jonathan serves as a key literary and theological figure. Throughout In Search of Jonathan: Jonathan Between the Bible and Modern Fiction (Oxford UP, 2023), Lena-Sofia Tiemeyer interprets Jonathan's portrayal in traditional biblical literature and modern fiction. Each chapter provides first an analysis of Jonathan's characterization in 1-2 Samuel, followed by an examination of the depictions of Jonathan in modern fiction. Together, biblical and modern literature demonstrate how fictional retellings deepen and challenge the ways that scholars interpret Jonathan's character.

Throughout the volume, Tiemeyer offers an interpretation of Jonathan as a plausible and psychologically consistent character while grappling with questions posed by his actions in the text. Tiemeyer asks, what kind of man is Jonathan who shows initiative and daring leadership ability, but who is also willing to lay down his crown before the usurper David's feet in humble submission? What kind of son is Jonathan who rebels against his father and takes David's part in the conflict between him and Saul, yet remains loyal to Saul until the bitter end on Mount Gilboa?

To answer these questions, Tiemeyer considers depictions of Jonathan in modern fiction. Modern approaches, as Tiemeyer discusses, illuminate dormant yet integral aspects of the biblical texts. These modern retellings highlight, transform, and subvert the biblical portrayal of Jonathan. Posing these questions to the reader and other biblical scholars, Tiemeyer challenges the ways that scholars perceive Jonathan and his portrayals across biblical and modern literature.

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The Holocaust radically altered the way many East European Jews spoke Yiddish. Finding prewar language incapable of describing the imprisonment, death, and dehumanisation of the Shoah, prisoners added or reinvented thousands of Yiddish words and phrases to describe their new reality. These crass, witty, and sometimes beautiful Yiddish words – Khurbn Yiddish, or “Yiddish of the Holocaust” – puzzled and intrigued the East European Jews who were experiencing the metamorphosis of their own tongue in real time. Sensing that Khurbn Yiddish words harboured profound truths about what Jews endured during the Holocaust, some Yiddish speakers threw themselves into compiling dictionaries and glossaries to document and analyse these new words. Others incorporated Khurbn Yiddish into their poetry and prose. In Occupied Words: What the Holocaust Did to Yiddish (University of Pennsylvania Press, 2024), Dr. Hannah Pollin-Galay explores Khurbn Yiddish as a form of Holocaust memory and as a testament to the sensation of speech under genocidal conditions.

Occupied Words: What the Holocaust Did to Yiddish (U Pennsylvania Press, 2024) investigates Khurbn Yiddish through the lenses of cultural history, philology, and literary interpretation. Analysing fragments of language consciousness left behind from the camps and ghettos alongside the postwar journeys of three intellectuals—Nachman Blumental, Israel Kaplan and Elye Spivak—Dr. Pollin-Galay seeks to understand why people chose Yiddish lexicography as a means of witnessing the Holocaust. She then turns to the Khurbn Yiddish words themselves, focusing on terms related to theft, the German-Yiddish encounter and the erotic female body. Here, the author unearths new perspectives on how Jews experienced daily life under Nazi occupation, while raising questions about language and victimhood. Lastly, the book explores how writers turned ghetto and camp slang into art—highlighting the poetry and fiction of K. Tzetnik (Yehiel Di-Nur) and Chava Rosenfarb. Ultimately, Occupied Words speaks to broader debates about cultural genocide, asking how we might rethink the concept of genocide through the framework of language.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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The advance of technology has revolutionized nearly everything in our world, bringing changes which have led to much confusion regarding faith and practice. Here, Rabbi Gil Student stands as a pioneer with his online periodical Torah Musings, which explores timely issues of faith and meaning in the contemporary world based on classic Jewish texts. His recent book, Articles of Faith (Kodesh Press, 2024), marks the twentieth anniversary of his in-depth analyses of controversial topics of Jewish belief in Torah Musings.

Join us as we speak with Rabbi Gil Student about his book, Articles of Faith.

Rabbi Gil Student is the Editor of TorahMusings.com, a leading website on Orthodox Jewish scholarly subjects, and Director of the Halacha Commission of the Rabbinical Alliance of America.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020), and a recent 2 volume commentary on Numbers. He can be reached at [email protected]

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Growing up in the Hasidic community of Brooklyn’s Borough Park, Sara Glass knew one painful truth: what was expected of her and what she desperately wanted were impossibly opposed. Tormented by her attraction to women and trapped in a loveless arranged marriage, she found herself unable to conform to her religious upbringing and soon, she made the difficult decision to walk away from the world she knew, which she details in Kissing Girls on Shabbat: A Memoir (Atria, 2024).

Sara’s journey to self-acceptance began with the challenging battle for a divorce and custody of her children, an act that left her on the verge of estrangement from her family and community. Controlled by the fear of losing custody of her two children, she forced herself to remain loyal to the compulsory heteronormativity baked into Hasidic Judaism and married again. But after suffering profound loss and a shocking sexual assault, Sara decided to finally be completely true to herself.

Kissing Girls on Shabbat is not only a love letter to Glass’s children, herself, and her family—it is an unflinching window into the world of ultra-conservative Orthodox Jewish communities and an inspiring celebration of learning to love yourself.

Interviewee: Sara Glass is a psychotherapist and the clinical director of Soul Wellness NYC, a private psychotherapy practice in Midtown Manhattan.

Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.

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When we think of Nazi camps, names such as Auschwitz, Bergen-Belsen, and Dachau come instantly to mind. Yet the history of the Holocaust extends beyond those notorious sites. In the former territory of Transnistria, located in occupied Soviet Ukraine and governed by Nazi Germany's Romanian allies, many Jews perished due to disease, starvation, and other horrific conditions. Through an intimate blending of memoir, history, and reportage, So They Remember: A Jewish Family’s Story of Surviving the Holocaust in Soviet Ukraine (U Oklahoma Press, 2022) illuminates this oft-overlooked chapter of the Holocaust.

In December 1941, with the German-led invasion of the Soviet Union in its sixth month, a twelve-year-old Jewish boy named Motl Braverman, along with family members, was uprooted from his Ukrainian hometown and herded to the remote village of Pechera, the site of a Romanian death camp. Author Maksim Goldenshteyn, the grandson of Motl, first learned of his family's wartime experiences in 2012. Through tireless research, Goldenshteyn spent years unraveling the story of Motl, his family members, and his fellow prisoners. The author here renders their story through the eyes of Motl and other children, who decades later would bear witness to the traumas they suffered.

Until now, Romanian historians and survivors have served as almost the only chroniclers of the Holocaust in Transnistria. Goldenshteyn's account, based on interviews with Soviet-born relatives and other survivors, archival documents, and memoirs, is among the first full-length book to spotlight the Pechera camp, ominously known by its prisoners as Mertvaya Petlya, or the "Death Noose." Unfortunately, as the author explains, the Pechera camp was only one of some two hundred concentration sites spread across Transnistria, where local Ukrainian policemen often conspired with Romanian guards to brutalize its prisoners.

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How to Love a Child and Other Selected Works (Vallentine Mitchell, 2018) is the first comprehensive collection of Korczak's works translated into English. It contains his most important pedagogical writings, journal articles, as well as private texts. Volume 2 starts with extensive excerpts from two pedagogical treatises written for young readers. These are: Rules of Life, which explains the intricacies of human relationships. Next follows a selection of journal articles presenting topics from social problems, pediatrics, developmental psychology and special pedagogy. This is followed by a collection of unpublished writing including private letters exchanged between him and his former wards. The final section is his diary - a unique documentation of Korczak's last weeks of life. Korczak's writing is characterized by uncompromising views, acute observations, subtle reflection, and, above all, love for children.

For more on Korczak, visit The Janusz Korczak Association of Canada.

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I spoke with Jay Rovner about his book In Every Generation: Studies in the Evolution and Formation of the Passover Haggadah (Gorgias Press, 2024). The Passover seder is one of the most widely celebrated ceremonies in the Jewish world today. It was one of the few that was maintained as much as possible in secret by crypto Jews, and there are still remnants of it today in descendants of those communities. The question becomes how and when were the texts canonized to the current version that despite some minor differences is used across the Jewish diasporas. 

Jay Rosner is a manuscript bibliographer who delves into the primary sources from the Cairo genizah, other manuscripts, and the Jerusalem and Babylonian Talmuds. We discuss the significance and history of the beloved song, "dayenu", as well as the significance of the expansion of the storytelling text through the generations. 

As we focus on diversity at the Jewish Unity Through Diversity Institute (www.unitytdiversity.com), it is interesting to note the base text as consistent across the diasporas. The goal of relating the story of the redemption of the Jews from their slavery in Egypt, and to create a sense of nationhood, is based in a long history of a people and texts. 

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In Delicious Prose: Reading the Tale of Tobit with Food and Drink (Brill, 2018), Naomi S.S. Jacobs explores how the numerous references to food, drink, and their consumption within The Book of Tobit help tell its story, promote righteous deeds and encourage resistance against a hostile dominant culture. Jacobs' commentary includes up-to-date analyses of issues of translation, text-criticism, source criticism, redaction criticism, and issues of class and gender. Jacobs situates Tobit within a wide range of ancient writings sacred to Jews and Christians as well as writings and customs from the Ancient Near East, Ugarit, Greece, Rome, including a treasure trove of information about ancient foodways and medicine.

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From evading the KGB and disassembling a downed American plane to narrowly escaping a life sentence in Siberia, Reuven Rashkovsky’s story is a gripping tale of coming of age, searching for belonging, and daring to escape the tightly controlled Soviet regime. 

Relayed in his point of view by his daughter, Dr. Karine Rashkovsky, An Improbable Life: My Father's Escape from Soviet Russia (Cherry Orchard Books, 2024) tells the story of a man who has been at the center of some of the most dramatic and tumultuous events in modern history, from World War II to the Six-Day War to the collapse of the USSR, providing insight into the world of Soviet Jewry and the almost insurmountable obstacles to getting out. Filled with quirky, revealing anecdotes, An Improbable Life is a valuable historical resource for anyone intrigued by culture and identity in the Soviet Union from the last days of Stalin to the Brezhnev era and the paradox and perils of being outcast—and possibly heroic—in that time and place. With the return of a totalitarian, imperialist Russia, Rashkovsky’s story is all too relevant to today’s struggles. Here is an improbable true story of what can indeed, be possible.

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Freelance curator Joanne Rosenthal joins Jana Byars to talk about Sex: Jewish Positions (Hirmer, 2024) and its concomitant exhibition at the Jewish museums in Berlin and Amsterdam. This book is also available in German with the same publisher as Sex. Judisches Positionen. An exploration of sexuality in Judaism, from ultra-Orthodox to secular. Sensuous, bold, and topical, this volume studies the entire spectrum of Jewish attitudes to sexuality. In doing so it examines widely held and contradictory stereotypes, according to which Judaism encounters sexuality either in a highly positive manner or with exceptionally strict rules and restrictions. This significant volume takes up central aspects of sexuality in Judaism and provides a comprehensive insight on topics such as Rabbinic regulations and the history of sexuality in Judaism; how ultra-Orthodox women deal with the strict regulations relating to intimacy; sexuality in films and art; and the experience of a Jewish couple and sexual therapist. Accompanied by eighty images, this interdisciplinary overview informs and offers surprises.

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In July 1950, Avi Shlaim, only five, and his family were forced into exile, fleeing from their beloved Iraq into the new state of Israel.

Now the rump of a once flourishing community of over 150,000, dating back 2,600 years, has dwindled to single figures. For many, this tells the story of the timeless clash of the Arab and Jewish civilisations, the heroic mission of Zionism to rescue Eastern Jews from their backwards nations, and unceasing persecution as the fate and history of Jewish people.

Avi Shlaim tears up this script. His mother had many Muslim friends in Baghdad, but no Zionist ones. The Iraqi Jewish community, once celebrated for its ancient heritage and rich culture, was sprayed with DDT upon arrival in Israel. As anti-Semitism gathered pace in Iraq, the Zionist underground may have inflamed it - deliberately.

Three Worlds: Memoirs of an Arab-Jew (Oneworld, 2024) celebrates the disappearing heritage of Arab-Jews - caught in the crossfire of secular ideologies.

Avi Shlaim was born in Baghdad and grew up in Israel. He is now a Professor of International Relations at St Antony's College, Oxford. His previous books include the critically acclaimed The Iron Wall and he writes regularly for the Guardian, Middle East Eye and other outlets.

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The “uncut” penis is viewed by some as attractive or erotic, and by others as ugly or undesirable. Secular parents of male infants worry about whether or not the foreskin should be removed so their little boy can grow up to “look like dad” or to avoid imagined bullying in the locker room. Medical experts and public health organisations argue back and forth about whether circumcision is medically necessary, while “intactivists” advocate that removing an infant’s foreskin without their consent is mutilation.

Uncut: A Cultural Analysis of the Foreskin (University of Regina Press, 2024) by Dr. Jonathan Allen takes an interdisciplinary approach to understanding the foreskin and its contentious position in contemporary Anglo-American culture. From language to art, from religion to medicine and public health, Uncut is a provocative book that asks us to ask ourselves what we know and don’t know about this seemingly small piece of skin.

Drawing on all these threads, Dr.. Allan leads us through the history and cultural construction of the foreskin—from Michelangelo’s David to parenting manuals, from nineteenth-century panic over masturbation to foreskin restoration—to ultimately ask: what is the future of the foreskin?

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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At this point of the scholarly debate on the nature of Second Temple pseudepigraphy, one may ask why another look at the problem is needed. 

Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (de Gruyter, 2014) is not the definitive answer to that problem but it proposes different paths - or better still, a two-fold path: on one hand to understand Second Temple pseudepigraphy as a mystical experience and on the other, for lack of a suitable ancient example, to compare it to modern-day automatic writing.

Vicente Dobroruka can be reached at [email protected].

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Does Job convincingly argue against a fixed system of just retribution by proclaiming the prosperity of the wicked, an argument that runs contrary to traditional biblical and ancient Near Eastern wisdom? Addressing this question, Dominick Hernández gives careful consideration to the rhetoric, imagery, and literary devices used to treat the issue of the fate of the wicked in Job's first two rounds of dialogue.

Tune in as we speak with Dominick Hernández about his monograph on the Book of Job, The Prosperity of the Wicked: A Theological Challenge in the Book of Job and in Ancient Near Eastern Literature (Gorgias Press, 2022)

Dr. Dominick Hernández is Associate Professor of Old Testament and Semitics at Talbot School of Theology, Biola University, and Director of Talbot en Español.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020), and a recent 2 volume commentary on Numbers. He can be reached at [email protected]

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The Holocaust and New World Slavery: Volume 2 (Cambridge UP, 2019) second volume of the first, in-depth comparison of the Holocaust and new world slavery. Providing a reliable view of the relevant issues, and based on a broad and comprehensive set of data and evidence, Steven T. Katz analyses the fundamental differences between the two systems and re-evaluates our understanding of the Nazi agenda. Among the subjects he examines are: the use of black slaves as workers compared to the Nazi use of Jewish labor; the causes of slave demographic decline and growth in different New World locations; the main features of Jewish life during the Holocaust relative to slave life with regard to such topics as diet, physical punishment, medical care, and the role of religion; the treatment of slave women and children as compared to the treatment of Jewish women and children in the Holocaust. 

Katz shows that slave women were valued as workers, as reproducers of future slaves, and as sexual objects, and that slave children were valued as commodities. For these reasons, neither slave women nor children were intentionally murdered. By comparison, Jewish slave women and children were viewed as the ultimate racial enemy and therefore had to be exterminated. These and other findings conclusively demonstrate the uniqueness of the Holocaust compared with other historical instances of slavery.

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From Hélène Jawhara Piñer, Gourmand World Cookbook Award-winning author of Sephardi: Cooking the History, comes a collection of 125 meticulously crafted recipes showcasing the enduring flavors that define Sephardic culinary heritage.

Matzah and Flour: Recipes from the History of the Sephardic Jews (Cherry Orchard Books, 2024) offers a tantalizing exploration of the central role of matzah and flour in Sephardic cuisine. Journey through centuries of tradition as flour, from various grains like chickpea, corn, and barley, intertwines with cultural narratives and religious observance. Delve into the symbolism of matzah, from its origins in the Exodus story to its embodiment of resilience and identity. Each of this cookbook's thoughtfully prepared recipes is a testament to the transformative power of flour in Sephardic culinary heritage. From savory delicacies to sweet delights, these timeless flavors have sustained Sephardic families through history. Matzah and Flour is a celebration of tradition, history, and the enduring legacy of Sephardic Jewish cuisine.

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This week on International Horizons, John Torpey, Director of the Ralph Bunche Institute, speaks with sociologists Mucahit Bilici and Samuel Heilman about their book, Following Similar Paths: What Jews and Muslims Can Learn From One Another (University of California Press, 2024). Bilici and Heilman explore how Judaism and Islam, as minority religions in the U.S., share common challenges and cultural adaptations. The discussion dives into topics like religious identity, multiculturalism, and the American experience, while also reflecting on the historical relationship between Jews and Muslims. Tune in to hear how these two groups navigate their religious lives in America and what lessons can be drawn for interfaith understanding today.

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The Animalising Affliction of Nebuchadnezzar in Daniel 4: Reading Across the Human-Animal Boundary (Bloomsbury, 2022) is a detailed investigation into the nature of Nebuchadnezzar's animalising affliction in Daniel 4 and the degree to which he is depicted as actually becoming an animal. Peter Atkins examines two predominant lines of interpretation: either Nebuchadnezzar undergoes a physical metamorphosis of some kind into an animal form; or diverse other readings that specifically preclude or deny an animal transformation of the king. By providing an extensive study of these interpretative opinions, alongside innovative assessments of ancient Mesopotamian divine-human-animal boundaries, Atkins ultimately demonstrates how neither of these traditional interpretations best reflect the narrative events.

While there have been numerous metamorphic interpretations of Daniel 4, these are largely reliant upon later developments within the textual tradition and are not present in the earliest edition of Nebuchadnezzar's animalising affliction. Atkins' study displays that when Daniel 4 is read in the context of Mesopotamian texts, which appear to conceive of the human-animal boundary as being indicated primarily in relation to possession or lack of the divine characteristic of wisdom, the affliction represents a far more significant categorical change from human to animal than has hitherto been identified.

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Nazi Germany, Annexed Poland and Colonial Rule: Resettlement, Germanization and Population Policies in Comparative Perspective (Bloomsbury, 2023) examines Nazi Germany's expansion, population management and establishment of a racially stratified society within the Reichsgaue (Reich Districts) of Wartheland and Danzig-West Prussia in annexed Poland (1939-1945) through a colonial lens. The topic of the Holocaust has thus far dominated the scholarly debate on the relevance of colonialism for our understanding of the Nazi regime. However, as opposed to solely concentrating on violence to investigate whether the Holocaust can be located within wider colonial frameworks, Rachel O'Sullivan utilizes a broader approach by investigating other aspects, such as discourses and fantasies related to expansion, settlement, 'civilising missions' and Germanisation, which were also intrinsic to Nazi Germany's rule in Poland.

The resettlement of the ethnic Germans-individuals of German descent who lived in Eastern Europe until the outbreak of the Second World War-forms a main focal point for this study's analysis and investigation of colonial comparisons. The ethnic German resettlement in the Reichsgaue laid the foundations for the establishment and enforcement of German society and culture, while simultaneously intensifying the efforts to control Poles and remove Jews. Through this case study, O'Sullivan explores Nazi Germany's dual usage of inclusionary policies, which attempted to culturally and linguistically integrate ethnic Germans and certain Poles into German society, and the contrasting exclusionary policies, which sought to rid annexed Poland of 'undesirable' population groups through segregation, deportation and murder. The book compares these policies - and the tactics used to implement them - to colonial and settler colonial methods of assimilation, subjugation and violence.

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From the image offered by the Babylonian Talmud, Jewish elites were deeply embedded within the Sasanian Empire (224-651 CE). The Talmud is replete with stories and discussions that feature Sasanian kings, Zoroastrian magi, fire temples, imperial administrators, Sasanian laws, Persian customs, and more quotidian details of Jewish life. Yet, in the scholarly literature on the Babylonian Talmud and the Jews of Babylonia, the Sasanian Empire has served as a backdrop to a decidedly parochial Jewish story, having little if any direct impact on Babylonian Jewish life and especially the rabbis. 

Babylonian Jews and Sasanian Imperialism in Late Antiquity (Cambridge UP, 2024) advances a radically different understanding of Babylonian Jewish history and Sasanian rule. Building upon recent scholarship, Simcha Gross portrays a more immanent model of Sasanian rule, within and against which Jews invariably positioned and defined themselves. Babylonian Jews realized their traditions, teachings, and social position within the political, social, religious, and cultural conditions generated by Sasanian rule.

New Books in Late Antiquity is presented by Ancient Jew Review

Simcha Gross about his book Babylonian Jews and Sasanian Imperialism in Late Antiquity.

Michael Motia teaches in Classics and Religious Studies at UMass Boston

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The study of Jewish text, over two millennia, has traditionally taken place in the Bet Midrash (the communal study hall), sitting at a table or desk. Studying the Bible has been a project of thinking, talking, contemplative reflection, and debate.

There are other ways.

Dr. Ora Horn Prouser, Cantor Michael Kasper, and circus artist and choreographer Ayal Prouser have joined to edit this volume which explicates their philosophy and technique as they work with students to study Hebrew Bible through the embodied experience of movement and circus arts.

They have invited an international group of distinguished scholars and practitioners to share their own visions and work; each chapter adds information about circus, movement, educational practice, and theory.

When seen as a whole, Under One Tent: Circus, Judaism, and Bible (Ben Yehuda Press, 2023) helps to frame the book's central premise: that circus and dance are perfectly matched to help students study and think through their bodies, finding valuable and enlightening textual interpretations.

This flows logically as movement has been central to the Jewish experience. Similarly, though less known, circus has a documented, long, and powerful connection to Judaism and the Jewish people.

Prouser, Kasper, and Prouser do not attempt to interpret text through art creation. Rather, they use art as a study partner and method, a context within which to do the research that yields new and exciting learning possibilities and readings.

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Today I talked to Aliza Arzt about Turning the Pages: Conversations Through Time with Rabbi Isador Signer (Ben Yehuda Press, 2024)

In 1924, Rabbi Isidor Signer was ordained by the Jewish Theological Seminary of America in New York City. He had been born in Romania and raised in Montreal. He would go on to lead congregations in Bethlehem, Pennsylvania; Somerville, Massachusetts; and Manhattan Beach, New York, until his death at age 53.

A century later, his granddaughter has selected and annotated two dozen of Rabbi Signer's sermons, delivered between the years 1923 and 1949. She has also solicited a contemporary response to each sermon, reflecting on Rabbi Signer's words from the perspective of a century's hindsight. Respondents include rabbis, professors, writers, and other deeply engaged Jews.

Rabbi Signer's career and sermons span the period from the aftermath of the first World War (one from 1924 eulogizes President Woodrow Wilson) to the aftermath of the Holocaust and the creation of the State of Israel. Taken together, the sermons and responses in this volume provide an illuminating window on American Judaism in both the early 20th and early 21st centuries.

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A dramatic misinterpretation of the Jewish tradition has shaped the history of the West: Christianity is the religion of love, and Judaism the religion of law.

In the face of centuries of this widespread misrepresentation, Rabbi Shai Held―one of the most important Jewish thinkers in America today―recovers the heart of the Jewish tradition, offering the radical and moving argument that love belongs as much to Judaism as it does to Christianity. Blending intellectual rigor, a respect for tradition and the practices of a living Judaism, and a commitment to the full equality of all people, Held seeks to reclaim Judaism as it authentically is.

In Judaism Is about Love: Recovering the Heart of Jewish Life (FSG, 2024), he shows that love is foundational and constitutive of true Jewish faith, animating the singular Jewish perspective on injustice and protest, grace, family life, responsibilities to our neighbors and even our enemies, and chosenness.

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Poetry is a commentary on life, on the human longing to find shelter in a space where the spiritual and the physical, the holy and the profane meet. For thousands of years, the exploration of text, of words, of what was not said between the lines has been a creative and meaning-making outlet for Jewish scholars and artists. With Tashlikh (Ben Yehuda Press, 2024), Tikva Hecht inscribes herself into this tradition, adding her distinct and honest voice, inquisitive, meditative, enchanting.

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A gritty ride through Toronto's immigrant neighbourhoods, Christie Pits (Dirty Water Comics, 2019) tells the incredible true story of when young Jewish and Italian immigrants squared off against Nazi-inspired thugs on the streets of Toronto. This is the history of a gruff and unrecognizable Canada - one of 'swastika clubs' and public bigotry.A homemade swastika flag flown at a public baseball game was the spark that found tinder in these untenable and hateful conditions. What followed was the worst race riot in Canadian history. Archival research and first-hand interviews lend historical depth to an unknown story of resistance against hatred in uncertain times.

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Today I talked to Anat Geva about The Architecture of Modern American Synagogues, 1950s-1960s (Texas A&M UP, 2023).

There is no one mandate on how to build the exterior of a synagogue - something that I don't think I ever thought about, yet it was something that Professor Anat Geva focused on. Famous architects of different backgrounds built the synagogues across the USA and no two really look the same. It made me reflect on recognizing a synagogue as distinct from the outside, and the concept of a community being created through their synagogues. Focusing on the post WWII era of synagogue creation adds another layer, and the discussion went into how the art, light, and even sustainability were key elements in these creations. It seems to have interested others as well as there were some interesting reviews in the WSJ and the Journal of Architects.

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From the spring of 1942 until the summer of 1944, some 45,000 Jewish men were forced to accompany Hungarian troops to the battle zone of the Soviet Union. Some 80% of the Jewish forced laborers never returned home. They fell prey to battle, starvation, disease, and grinding labor, aggravated immensely by brutality and even outright murder at the hands of the Hungarian soldiers responsible for them. 

Conscripted Slaves: Hungarian Jewish Forced Laborers on the Eastern Front During the Second World War (Yad Vashem, 2014) constitutes a unique and invaluable chapter in the mosaic of Holocaust history. The laborers’ personal accounts speak powerfully to every Jewish family that lived under Hungarian rule during the Holocaust years, because it is their own personal story, but it is not one to be kept in the family alone, since it is profoundly relevant to all people.

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Speaking with Professor Shalva Weil, one receives a glimpse into the wider world. Through her family ties, her personal journeys, and her research, she has gained, and shares, an understanding of the unique nature and histories of different groups. In this interview she shared the significance of a Jewish community that lasted less than 200 years but made an incredible impact whose reverberations can be felt to this day. Jewish life has existed on the Indian Peninsula for over 2,000 years by most accounts. Prof Weil is a leading scholar in the Bene Israel community of India, the Jewish communities of Cochin, as well as this more recent community of Baghdadi Jews in India. 

The Baghdadi Jews in India: Maintaining Communities, Negotiating Identities and Creating Super-Diversity (Routledge, 2021) is an anthology of scholars reviewed by Prof Weil to allow us a glimpse into the unique nature and interactions of Baghdadi Jews in India.

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There is an academic cottage industry on the "Jewish Freud," aiming to detect Jewish influences on Freud, his own feelings about being Jewish, and suppressed traces of Jewishness in his thought. 

In Translating the Jewish Freud: Psychoanalysis in Hebrew and Yiddish (Stanford University Press, 2024), Naomi Seidman takes a different approach, turning her gaze not on Freud but rather on those who seek out his concealed Jewishness. What is it that propels the scholarly aim to show Freud in a Jewish light? Naomi Seidman explores attempts to "touch" Freud (and other famous Jews) through Jewish languages, seeking out his Hebrew name or evidence that he knew some Yiddish. Tracing a history of this drive to bring Freud into Jewish range, Seidman also charts Freud's responses to (and jokes about) this desire. More specifically, she reads the reception and translation of Freud in Hebrew and Yiddish as instances of the desire to touch, feel, "rescue," and connect with the famous Professor from Vienna.

Interviewee: Naomi Seidman is the Chancellor Jackman Professor of the Arts at the University of Toronto, a National Jewish Book Award winner, and a 2016 Guggenheim Fellow.

Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.

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The Holocaust and New World Slavery: A Comparative History (Cambridge UP, 2019) offers the first, in-depth comparison of the Holocaust and new world slavery. Providing a reliable view of the relevant issues, and based on a broad and comprehensive set of data and evidence, Steven Katz analyzes the fundamental differences between the two systems and re-evaluates our understanding of the Nazi agenda. 

Among the subjects he examines are: the use of black slaves as workers compared to the Nazi use of Jewish labor; the causes of slave demographic decline and growth in different New World locations; the main features of Jewish life during the Holocaust relative to slave life with regard to such topics as diet, physical punishment, medical care, and the role of religion; the treatment of slave women and children as compared to the treatment of Jewish women and children in the Holocaust. Katz shows that slave women were valued as workers, as reproducers of future slaves, and as sexual objects, and that slave children were valued as commodities. For these reasons, neither slave women nor children were intentionally murdered. By comparison, Jewish slave women and children were viewed as the ultimate racial enemy and therefore had to be exterminated. These and other findings conclusively demonstrate the uniqueness of the Holocaust compared with other historical instances of slavery.

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Holocaust Consciousness and Cold War Violence in Latin America (SUNY Press, 2022) proposes the existence of a recognizably distinct Holocaust consciousness in Latin America since the 1970s. Community leaders, intellectuals, writers, and political activists facing state repression have seen themselves reflected in Holocaust histories and have used Holocaust terms to describe human rights atrocities in their own countries. In so doing, they have developed a unique, controversial approach to the memory of the Holocaust that is little known outside the region. Estelle Tarica deepens our understanding of Holocaust awareness in a global context by examining diverse Jewish and non-Jewish voices, focusing on Argentina, Mexico, and Guatemala. What happens, she asks, when we find the Holocaust invoked in unexpected places and in relation to other events, such as the Argentine "Dirty War" or the Mayan genocide in Guatemala? The book draws on meticulous research in two areas that have rarely been brought into contact—Holocaust Studies and Latin American Studies—and aims to illuminate the topic for readers who may be new to the fields.

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Waitman Wade Beorn's book Between the Wires: The Janowska Camp and the Holocaust in Lviv (University of Nebraska Press, 2024) tells for the first time the history of the Janowska camp in Lviv, Ukraine. Located in a city with the third-largest ghetto in Nazi-occupied Europe, Janowska remains one of the least-known sites of the Holocaust, despite being one of the deadliest. Simultaneously a prison, a slave labor camp, a transit camp to the gas chambers, and an extermination site, this hybrid camp played a complex role in the Holocaust.

Based on extensive archival research, Between the Wires explores the evolution and the connection to Lviv of this rare urban camp. Waitman Wade Beorn reveals the exceptional brutality of the SS staff alongside an almost unimaginable will to survive among prisoners facing horrendous suffering, whose resistance included an armed uprising. This integrated chronicle of perpetrators, victims, and bystanders follows the history of the camp into the postwar era, including attempts to bring its criminals to justice

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In Collectivization and Social Engineering: Soviet Administration and the Jews of Uzbekistan, 1917-1939 (Brill, 2015), Zeev Levin seeks to provide a comprehensive picture of government efforts to socialize the Jewish masses in Uzbekistan, a process in which the central Soviet government took part, together with the local, republican and regional administrations and Soviet Jewish activists. This research presents a chapter in the history of the Jews in Uzbekistan, as well as contributing to the study of the socialization process of the Jewish population in the USSR in general. It also contributes to the study of relations among political and government bodies and decision makers. The study is based on archival documents and provides a unique glance at the implementation of Soviet nationalities policy towards Bukharan Jews while comparing it to other national minority groups in Uzbekistan.

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Scores sewn into coat linings, instruments hidden in suitcases, sheet music stashed among dirty laundry, concertos written on discarded food wrappers - these are just some of the ingenious ways prisoners in civilian, political and military captivity from 1933 to 1953 protected their music in the darkest of times.

Italian pianist and composer Francesco Lotoro has been on a lifelong quest to find this remarkable music. He has painstakingly salvaged and performed symphonies, operas and songs written by the incarcerated musicians, many of whom died in the camps. He has travelled the globe to meet with families and survivors whose harrowing testimonies bear witness to the most devastating experiences in twentieth-century history.

Movingly piecing together the human stories of those who wrote and performed whilst imprisoned, The Lost Music of the Holocaust: Bringing the Music of the Camps to the Ears of the World at Last (Headline, 2024) takes readers on a journey into their extraordinary lives and music, shining a light on a unique beauty that somehow prevailed against all odds.

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Hebrew Literature and the 1948 War: Essays on Philology and Responsibility (Brill, 2019) is the first book-length study that examines the conspicuous absence of the Palestinian Nakba in modern Hebrew literature. Through a rigorous reading of canonical Hebrew literary texts, the author addresses the general failure of Hebrew literature to take responsibility for the Nakba. The book illustrates how the language of modern Hebrew poetry and fiction reflects symptoms of Israeli national violence, in which the literary language produces a picture of Palestine as an arena where the violent clash between the perpetrators and the victims takes place. In doing so, the author develops a new and critical paradigm for reflecting on the moral responsibility of literature and the ethics of reading. The book includes close readings of the works of Avot Yeshurun, S. Yizhar, Nathan Alterman, Yehuda Amichai, Yitzhak Laor, and Amos Oz, among others.

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Antisemitism is on the rise today. From synagogue shootings by white nationalists, to right-wing politicians and media figures pushing George Soros conspiracy theories, it’s clear that exclusionary nationalist movements are growing. By spreading division and fear, they put Jews, along with other marginalized groups and multiracial democracy itself, at risk.

And since the outbreak of war in Gaza, debates around antisemitism have become more polarized and high-stakes than ever. How can we stand in solidarity with Palestinians seeking justice, while also avoiding antisemitism — and resisting those who seek to conflate the two? How do we forge the coalitions across communities that we need, in order to overcome the politics of division and fear?

In Safety through Solidarity: A Radical Guide to Fighting Antisemitism (Melville House, 2024), Shane Burley and Ben Lorber help us break the current impasse to understand how antisemitism works, what’s missing in contemporary debates, and how to build true safety through solidarity, for Jews and all people.

Shane Burley is a writer and filmmaker based in Portland, Oregon. Ben Lorber is a Senior Research Analyst at Political Research Associates, a progressive think tank that monitors far-right movements. He tweets at @BenLorber8.

Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.

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This book explores the confrontation of radically assimilated Jews with the violent collapse of their envisioned integration into a cosmopolitan European society, which culminated during the Holocaust. This confrontation is examined through the biography of the German-speaking intellectual and prominent communist theoretician of the Jewish question Otto Heller (1897-1945), focusing on the tension between his Jewish origins and his universalistic political convictions. 

Radical Assimilation in the Face of the Holocaust: Otto Heller (1897–1945) (SUNY Press, 2024) traces the development of Hellerʼs position on the Jewish question in three phases: how he grew up to become a typical Central European "non-Jewish Jew" (1897-1931); how he became exceptional in that category by focusing his intellectual work on the Jewish question (1931-1939); and how he reacted to the persecution and murder of European Jewry as a member of the Resistance in occupied France and in Auschwitz (1939-1945). Breaking with the common portrayal of Heller as a self-hating Jew, Tom Navon argues instead that Heller came to lay the foundations for the groundbreaking recognition by communists of worldwide Jewish national solidarity.

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Leo Strauss was a German-Jewish emigrant to the United States, an author, professor and political philosopher. Born in 1899 in Kirchhain in the Kingdom of Prussia to an observant Jewish family, Strauss received his doctorate from the University of Hamburg in 1921, and began his scholarly work in the 1920s, as well as participating in the German Zionist movement. In 1932, a recommendation letter from the jurist and later Nazi party member Carl Schmitt enabled Strauss to leave Germany on a Rockefeller Foundation grant, shortly before Adolf Hitler came to power. Strauss continued his work in France and England before settling in the United States in 1937, teaching at the New School and other colleges, and then becoming professor of political science at the University of Chicago in 1949. It is in America that Strauss wrote his most famous works, including Persecution and the Art of Writing, On Tyranny, Natural Right and History, The City and Man, What Is Political Philosophy?, and many other works. His work typically takes the form of interpretations of ancient authors, especially Plato. 

Over the years, Strauss attracted many dedicated students, who became known as “Straussians,” spreading his influence not only within academia but eventually into the American government. Straussians would attain such prominence and eventually cause such controversy, that, decades after Strauss’ death, the field of political science was gripped by what would become known as “the Strauss wars.” Strauss wrote in a difficult, densely layered and evasive style that has led to long-lasting disputes about whether his apparent endorsement of liberal democracy was genuine, or whether his work contains an esoteric teaching about human hierarchies, one that might justify illiberal and anti-democratic Machiavellian coups. Heightening the urgency of figuring out what Strauss truly stood for is the widespread view that Straussians who worked in the State Department and Defense Department and who came to be called “Neoconservatives” were instrumental in launching the Iraq war in 2003, and are otherwise associated with hawkish, not to say hubristic and imperial U.S. foreign policy.

But, leaving the neocons aside; Leo Strauss, Jewish Nazi? Could such a charge possibly be fair? Who is the real Leo Strauss? These are the questions that bring us to this author and this book. William Henry Furness Altman is a retired public high school teacher and author of many articles and books on figures including Plato, Cicero, Plotinus, Nietzsche, Heidegger, and indeed, Leo Strauss. 

The book we are discussing today is entitled The German Stranger: Leo Strauss and National Socialism (Lexington Books, 2010). William Altman’s first published book is an extensively researched and exhaustively footnoted work substantiating his charge that Leo Strauss, the revered and influential Jewish emigre, and recipient of the Order of Merit of the Federal Republic of Germany, did indeed harbor a lifelong commitment to the principles of Nazi ideology and that such indeed is Strauss’ secret teaching.

Joseph Liss is an independent scholar based in the Puget Sound region of Washington State. His studies focus on ancient religion, philosophy, political theory, critical theory, and history. He can be reached at [email protected].

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A harrowing account on the frontlines of the war between Israel and Hamas, The October 7 War: Israel's Battle for Security in Gaza (Wicked Son, 2024) War tells the story of how Hamas surprised Israel with its deadly attack, killing more than 1,000 people and kidnapping more than 250. With unparalleled access to the Israeli soldiers and units that faced the Hamas onslaught and their epic battle to defeat the terror group in Gaza, this is the story of the men and women who faced one of the world’s worst terror attacks and brought justice to its victims. It is also the story of how Hamas—backed by anti-Western and anti-Semitic forces around the globe—masterminded its attack and aspired to fire the first shot in a war to upset the US-led world order. The war against the terrorist group will determine the future of the Middle East.

From the battlegrounds in Gaza and the IDF strike cells using the latest in artificial intelligence, to the Israeli communities devastated by the fighting and trips to Israel’s frontlines against Hezbollah, this is the gripping story of how Israel suffered a surprise attack and recovered. The October 7 War is based on the author’s fifteen years of experience covering wars in Gaza, defense technology, and the rise of Iranian-backed terror in the Middle East.

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Today I talked to Sivan Zakai and Matt Reingold's their book Teaching Israel: Studies of Pedagogy from the Field (Brandeis UP, 2023).

In this discussion we discuss best teaching practices for Israel Incorporating Israel educators from inner-city nontraditional college classrooms, the US marine core university, Jewish day school high schools and pre-schools, and more. The approach almost across the board is learner centered where exploration and questioning are encouraged. Matt discusses how this volume provides opportunities for teachers to learn not only from settings that are similar to their own but also from settings that differ - a next step of communities of practice, sharing and expanding. Sivan discusses the impact and importance of understanding the lines between ancient and modern Israel and how they may be blurred at times and yet made very distinct at others. It is important for educators to understand the significance and impact of their teaching as Israel does pose a unique set of challenges in its multiplicity - history, religion, modern conflict, modern progress, and diversity. Many important topics were raised that encourage further discussion among teacher groups and within classrooms.

Follow us on unitytdiversity.com, FB Jewish Unity Through Diversity, Instagram, and YouTube to continue exploring the multiplicity of Israel and the Jewish people. 

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Dr. Aviad Moreno is himself an incarnation of entwined homelands. He is an Israeli whose grandfather moved from Morocco to Venezuela, sent his son back to Morocco to study. The family hailed from Spain before the Exile in 1492 only to maintain much of the Spanish language and character. These migrations create a unique diaspora for the Jews of northern Morocco, one that is Hispanophone and yet extremely connected to their Jewish roots. Thus is created these diasporas who have developed strong and growing heritage. Dr. Moreno is a scholar on migrations and this focus on this small community has the complexity of much larger diasporas. His new book is Entwined Homelands, Empowered Diasporas: Hispanic Moroccan Jews and Their Globalizing Community (Indiana UP, 2024).

At Jewish Unity Through Diversity we often discuss the lost worlds of various Jewish diasporas and the yearnings for homelands. Northern Moroccan Jews have multiple homelands and have returned to those homelands as well - a unique character. This is a Spanish Moroccan Jewish strong community back in Morocco, in Israel, and in Spain today. They are a small unique community that is even today growing their heritage. 

Follow us on www.unitytdiversity.com, FB Jewish Unity Through Diversity, Instagram, and YouTube. Send us your stories of connecting to your heritage and learn more about the greater Jewish narrative. 

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The foundation of the earth, its division from the heavens and the waters, God's provision of all of nature as well as human and animal life, God's relationship to the world, and the ethics and morality of our human response; these key themes, related to both creation and covenant, emerge from the Wisdom literature of the Hebrew Bible. In her recent book, The Lord by Wisdom Founded the Earth (Baylor UP, 2023), Katharine J. Dell illumines the theological themes of creation and covenant by interpreting them through the lens of wisdom.

Tune in as Dell offers a fresh reading from texts in Proverbs, Job, and Ecclesiastes!

Katherine J. Dell is professor of Old Testament Literature and Theology in the Faculty of Divinity, University of Cambridge and a Fellow of St. Catherine’s College, Cambridge.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020), and a recent 2 volume commentary on Numbers. He can be reached at [email protected]

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For generations, the book of Genesis has been treated by scholars as a collection of documents by various hands, expressing different factional interests, with borrowings from other ancient literatures that mark the text as derivative. In other words, academic interpretation of Genesis has centered on the question of its basic coherency, just as fundamentalist interpretation has centered on the question of the appropriateness of reading it as literally true.

Both of these approaches preclude an appreciation of its greatness as literature, its rich articulation and exploration of themes that resonate through the whole of Scripture.

Marilynne Robinson’s Reading Genesis (FSG, 2024), which includes the full text of the King James Version of the book, is a powerful consideration of the profound meanings and promise of God’s enduring covenant with humanity. This magisterial book radiates gratitude for the constancy and benevolence of God’s abiding faith in Creation.

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Today I talked to Geoffrey D. Claussen about Modern Musar: Contested Virtues in Jewish Thought (Jewish Publication Society, 2022).

How do modern Jews understand virtues such as courage, humility, justice, solidarity, or love? In truth: they have fiercely debated how to interpret them. This groundbreaking anthology of musar (Jewish traditions regarding virtue and character) explores the diverse ways seventy-eight modern Jewish thinkers understand ten virtues: honesty and love of truth; curiosity and inquisitiveness; humility; courage and valor; temperance and self-restraint; gratitude; forgiveness; love, kindness, and compassion; solidarity and social responsibility; and justice and righteousness. These thinkers—from the Musar movement to Hasidism to contemporary Orthodox, Reform, Conservative, Reconstructionist, Renewal, Humanist, and secular Jews—often agree on the importance of these virtues but fundamentally disagree in their conclusions. The juxtaposition of their views, complemented by Geoffrey Claussen’s pointed analysis, allows us to see tensions with particular clarity—and sometimes to recognize multiple compelling ways of viewing the same virtue.

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In 1665, Sabbetai Zevi, a self-proclaimed Messiah with a mass following throughout the Ottoman Empire and Europe, announced that the redemption of the world was at hand. As Jews everywhere rejected the traditional laws of Judaism in favor of new norms established by Sabbetai Zevi, and abandoned reason for the ecstasy of messianic enthusiasm, one man watched in horror. Yaacob Dweck's new book Dissident Rabbi: The Life of Jacob Sasportas (Princeton University Press, 2019) tells the story of Jacob Sasportas, the Sephardic rabbi who, alone among Jewish leadership, challenged Sabbetai Zevi’s improbable claims and warned his fellow Jews that their Messiah was not the answer to their prayers.

The story of a lone voice against the crowd, the story of a lonely man of faith who insisted on reason in the face of mass passion, Dissident Rabbi is the revelatory account of a spiritual leader who dared to articulate the value of rabbinic doubt in the face of messianic certainty. It is a revealing examination of how Sasportas’ life and legacy were rediscovered and appropriated by later generations of Jewish thinkers.

Although his name may not be widely known, Sasportas’ impact continues in Jewish life today.

Renee Garfinkel, Ph.D. is a psychologist, writer, and Middle East commentator for the nationally syndicated TV program, The Armstrong Williams Show. Write her at [email protected] or tweet @embracingwisdom

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Unorthodox Kin: Portuguese Marranos and the Global Search for Belonging (U California Press, 2017) is a lively, readable exploration of "chosen" identity, kin, and community in a global era. Anthropologist Naomi Leite examines the complexity of how we know ourselves -- who we "really" are -- and how we recognize others as strangers or kin through the case of Portugal's "Marranos", people in Lisbon and Porto who identify as descendants of 15th-century Portuguese and Spanish Jews who were forcibly converted to Catholicism. As the book's story unfolds, these individuals are first dismissed by the local Portuguese Jewish community as "non-Jews" and then embraced by foreign Jewish tourists and other visitors, who are fascinated to meet a remnant of Portugal's "lost" medieval Jewish population. Drawing on more than a decade of participatory research, Leite explores how both the Marranos' and their visitors' perceptions of self, peoplehood, and belonging are transformed through their face-to-face encounters with one another. Written in a compelling, first-person narrative style, this acclaimed book will appeal to a wide audience.

Accolades: Finalist, National Jewish Book Award (2017) * StIrling Prize for Best Book in Psychological Anthropology (2018) * Graburn Prize for Best First Book in Anthropology of Tourism (2018) * Honorable Mention, Douglass Prize for Best Book in Europeanist Anthropology (2018)

Adam Bobeck received his PhD in Sociocultural Anthropology from the University of Leipzig. His PhD was entitled “Object-Oriented ʿAzâdâri: Ontology and Ritual Theory”.

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Unsettled: American Jews and the Movement for Justice in Palestine (NYU Press, 2024) digs into the experiences of young Jewish Americans who engage with the Palestine solidarity movement and challenge the staunch pro-Israel stance of mainstream Jewish American institutions. The book explores how these activists address Israeli government policies of occupation and apartheid, and seek to transform American Jewish institutional support for Israel.

Author Oren Kroll-Zeldin identifies three key social movement strategies employed by these activists: targeting mainstream Jewish American institutions, participating in co-resistance efforts in Palestine/Israel, and engaging in Boycott, Divestment, and Sanctions (BDS) campaigns. He argues that these young people perceive their commitment to ending the occupation and Israeli apartheid as a Jewish value, deeply rooted in the changing dynamics of Jewish life in the twenty-first century. By associating social justice activism with Jewish traditions and values, these activists establish a connection between their Jewishness and their pursuit of justice for Palestinians.

In a time of internal Jewish tensions and uncertainty about peace prospects between Palestine and Israel, the book provides hope that the efforts of these young Jews in the United States are pushing the political pendulum in a new direction, potentially leading to a more balanced and nuanced conversation.

Roberto Mazza is currently a visiting lecturer at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at [email protected]. Twitter and IG: @robbyref Website: www.robertomazza.org

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From Jeremy Salamon the chef and owner of Agi’s Counter in Brooklyn comes 100 classic Hungarian and Jewish recipes reinvented for a new generation – Second Generation: Hungarian and Jewish Classics Reimagined for the Modern Table (Harvest Publications, 2024).

Salamon speaks to New Books Network, talking about the inspiration that came from growing up a second-generation Hungarian Jew, spending a lot of time with family, gathered around a good meal. Jeremy honored both his grandmothers, Agi and Arlene, in 2021 by opening up his restaurant Agi’s Counter in Brooklyn where he carries on the culture, flavors, and recipes from his heritage. He’s reimagined those traditions with an eye towards seasonality, market-driven ingredients, and a touch of American influence, plus the technical expertise of a career spent in some of New York’s best kitchens.

His cookbook features dishes that include a Hungarian take on pimento cheese, Chicken Paprikash, Palacsinta, and even the classic Tuna Melt sandwich – and all are part of the conversation.

Throughout the interview, Jeremy shares stories about family, food, travel, and the challenges and joys of sharing his modern spin on age-old traditions with diners at his restaurant and now with readers through his cookbook.

Interview by Laura Goldberg, longtime food blogger at Vittlesvamp.com.

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In Fate Unknown: Tracing the Missing after World War II and the Holocaust (Oxford University Press, 2023), Dan Stone tells the story of the last great unknown archive of Nazism, the International Tracing Service. Set up by the Allies at the end of World War II, the ITS has worked until today to find missing persons and to aid survivors with restitution claims or to reunite them with loved ones. From retracing the steps of the 'death marches' with the aim of discovering the burial sites of those murdered across the towns and villages of Central Europe, to knocking on doors of German foster homes to find the children of forced laborers, Fate Unknown uncovers the history of this remarkable archive and its more than 30 million documents. Under the leadership of the International Committee of the Red Cross, the tracing service became one of the most secretive of postwar institutions, unknown even to historians of the period. 

Delving deeply into the archival material, Stone examines the little-known sub-camps and, after the war, survivors' experience of displaced persons' camps, bringing to life remarkable stories of tracing. Fate Unknown combs the archives to reveal the real horror of the Holocaust by following survivors' horrific journeys through the Nazi camp system and its aftermath. The postwar period was an age of shortage of resources, bitterness, and revenge. Yet the ITS tells a different story: of international collaboration, of commitment to justice, and of helping survivors and their relatives in the context of Cold War suspicion. These stories speak to a remarkable attempt by the ITS, before the Holocaust was a matter of worldwide interest, to carry out a program of ethical repair and to counteract some of the worst effects of the Nazis' crimes.

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Completed shortly before Hamas carried out its barbaric October massacre, Cary Nelson's Hate Speech and Academic Freedom: The Antisemitic Assault on Basic Principles (Academic Studies Press, 2024) takes up issues that have consequently gained new urgency in the academy worldwide.

It is the first book to ask what impact antisemitism has had on the fundamental principles the academy relies on for its identity—academic freedom, free speech rights, standards for hiring or firing faculty members and administrators, and the ethics of academic conduct and debate.

Antisemitic hatred is spreading at a fever pitch. What steps can counter it? What damage to students is done when departments embrace anti-Zionism? Should faculty members face consequences for promoting antisemitism on social media? Should universities make a new push to adopt the IHRA Definition of Antisemitism?

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In the years following World War II, the New York intellectuals became some of the most renowned critics and writers in the country. Although mostly male and Jewish, this prominent group also included women and non-Jews. Yet all of its members embraced a secular Jewish machismo that became a defining characteristic of the contemporary experience. Write like a Man: Jewish Masculinity and the New York Intellectuals (Princeton University Press, 2024) examines how the New York intellectuals shared a uniquely American conception of Jewish masculinity that prized verbal confrontation, polemical aggression, and an unflinching style of argumentation.

Dr. Ronnie Grinberg paints illuminating portraits of figures such as Norman Mailer, Hannah Arendt, Lionel and Diana Trilling, Mary McCarthy, Norman Podhoretz, Midge Decter, and Irving Howe. She describes how their construction of Jewish masculinity helped to propel the American Jew from outsider to insider even as they clashed over its meaning in a deeply anxious project of self-definition. Along the way, Dr. Grinberg sheds light on their fraught encounters with the most contentious issues and ideas of the day, from student radicalism and the civil rights movement to feminism, Freudianism, and neoconservatism.

A spellbinding chronicle of mid-century America, Write like a Man shows how a combative and intellectually grounded vision of Jewish manhood contributed to the masculinization of intellectual life and shaped some of the most important political and cultural debates of the postwar era.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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We start this season of International Horizons with an interview with Dr. Eli Karetny, an American political scientist and administrative director of the Ralph Bunche Institute who spent the last academic year in Israel with his family. The plan was to do research on the Israeli Bedouin in the Negev desert – until the Hamas attacks of October 7 upset those plans. Karetny begins by discussing the changing moods of the Israeli population and the fading of internal divisions after the October 7th attacks in the midst of evacuations and drills. Karetny describes a highly militarized society that more recently has been worried about the expected retaliation from Iran and the possibility of escalation of conflict in the region. 

Finally, Karetny discusses the problematic situation of the Bedouins and how the hopes for reconciliation between the Bedouin and Israeli society have been diminished by the Jewish-Arab polarization during the Israeli-Hamas war.

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In the years following Hitler’s rise to power, German Jews faced increasingly restrictive antisemitic laws, and many responded by fleeing to more tolerant countries. Cities of Refuge: German Jews in London and New York, 1935-1945 (SUNY Press, 2019), compares the experiences of Jewish refugees who immigrated to London and New York City by analyzing letters, diaries, newspapers, organizational documents, and oral histories. Lori Gemeiner-Bihler examines institutions, neighborhoods, employment, language use, name changes, dress, family dynamics, and domestic life in these two cities to determine why immigrants in London adopted local customs more quickly than those in New York City, yet identified less as British than their counterparts in the United States did as American. By highlighting a disparity between integration and identity formation, Gemeiner-Bihler challenges traditional theories of assimilation and provides a new framework for the study of refugees and migration.

Lori Gemeiner-Bihler is Associate Professor of History at Framingham State University.

Robin Buller is a Doctoral Candidate in History at UNC Chapel Hill.

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Dive into the timeless wisdom of Ecclesiastes in Jay Garfinkel's groundbreaking work, Kohelet's Cocktail: Beyond the Pursuit of Happiness (Illuminated Press, 2024) This exquisite "illuminated" digital masterpiece marries the ancient with the avant-garde, offering a fresh, poetic voice to the biblical text that has resonated with humanity for millennia. The book contains:

• 83 Stunning Illustrations: Each piece is a visual symphony that invites you on a visual journey through Kohelet's philosophical and existential musings.

• A Modern Poetic Voice: Garfinkel reimagines the ancient text with a contemporary poetic flair, making the profound teachings of Ecclesiastes accessible and relatable to a 21st-century audience.

• A Fusion of Art and Wisdom: "Kohelet's Cocktail" is not just a book but a multimedia experience that blends vivid imagery with evocative poetry. It illuminates the timeless questions of life, purpose, and human existence.

The title, Kohelet's Cocktail, is a metaphor, a blended mixture of life's contradictions, that echoes throughout the book. The author acknowledges life's seeming meaninglessness yet finds value in relationships and work; he places a premium on wisdom, yet it is harshly critical of its limits; he accepts the idea of the Divine but questions whether divine justice even exists.

Aimed at a diverse audience of readers – from spiritual wanderers to religious leaders, from mindfulness mavens to those on a personal growth path – this book speaks a universal language. It guides anyone seeking clarity, purpose, and peace in an age of relentless change.

An audiobook of Kohelet’s Cocktail can be found on youtube here. 

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Nearly 50 years since the European Foreign Ministers issued their first declaration on the conflict between Israel and Palestine in 1971, the European Union continues to have close political and economic ties with the region. Based exclusively on primary sources, Anders Persson's EU Diplomacy and the Israeli-Arab Conflict, 1967-2019 (Edinburgh UP, 2020) offers an up-to-date overview of the European Union’s involvement in the Israeli-Arab conflict since 1967. This study uses an innovative conceptual methodology to examine keyword frequency in a sample of more than 2300 declarations and statements published in the Bulletin of the European Communities/European Union (1967–2009) as well as council reports and press interviews (2009–2018) to uncover broad patterns for qualitative analysis. The study suggests that the Israeli-Arab conflict is more important to the EU than any other conflict, having been key to shaping EU’s foreign policy overall.

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The first comprehensive, comparative study of the 'Jewish Councils' in the Netherlands, Belgium and France during Nazi rule. In the postwar period, there was extensive focus on these organisations' controversial role as facilitators of the Holocaust. They were seen as instruments of Nazi oppression, aiding the process of isolating and deporting the Jews they were ostensibly representing. As a result, they have chiefly been remembered as forms of collaboration. 

Using a wide range of sources including personal testimonies, diaries, administrative documents and trial records, Laurien Vastenhout demonstrates that the nature of the Nazi regime, and its outlook on these bodies, was far more complex. She sets the conduct of the Councils' leaders in their prewar and wartime social and situational contexts and provides a thorough understanding of their personal contacts with the Germans and clandestine organisations. Between Community and Collaboration: 'Jewish Councils' in Western Europe under Nazi Occupation (Cambridge UP, 2022) reveals what German intentions with these organisations were during the course of the occupation, and allows for a deeper understanding of the different ways in which the Holocaust unfolded in each of these countries.

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The Old Testament Hebrew Scriptures in 5 Minutes (Equinox Books, 2024), co-edited by Philippe Guillaume and Diana V. Edelman, is a digestible, concise, reader-friendly introduction to biblical scholarship for undergraduate students and lay readers alike. Written without technical language or jargon by diverse specialists in Hebrew Bible, its 83 chapters welcome readers into a range of topics, including the enduring questions of date, authorship, and source criticism for biblical books in addition to timely contributions of interest to 21st-century audiences, such as the Hebrew scriptures and archaeology, ecology, abortion, and sexual orientation/LGBTQIA issues. Meanwhile, although not a book-by-book or verse-by-verse commentary on the Hebrew Bible or Christian Old Testament, their volume introduces familiar prophets and figures from the scriptural collection in novel and enlightening ways. Dr. Edelman and Dr. Guillaume joined the New Books Network to discuss the development of this primer on the Hebrew Scriptures and to preview its wide-ranging contents.

Diana V. Edelman (Ph.D., University of Chicago, 1986) is Professor Emerita in Hebrew Bible at the Faculty of Theology of the University of Oslo, Norway. She has published widely on many aspects of the Hebrew Bible in its ancient Near Eastern context and has cultivated specialties in the Bible and cultural memory, southern Levantine history and archaeology, identity formation reflected in the Hebrew Bible, and emerging forms of Judaism in the Persian and Hellenistic periods. Among her recent scholarly contributions are chapters on “Deuteronomy as the Instructions of Moses and Yhwh vs. a Framed Legal Code” (in Deuteronomy in the Making: Studies in the Production of Debarim; de Gruyter, 2021) and “The Text-Dating Conundrum: Viewing the Hebrew Bible from an Achaemenid Framework” (in Stones, Tablets, and Scrolls: Periods of the Formation of the Bible; Mohr Siebeck, 2020), and she is also the author of The Origins of the ‘Second’ Temple: Persian Imperial Policy and the Rebuilding of Jerusalem (Routledge, 2005). In her recreational time, Diana is an avid amateur photographer and world traveler.

Philippe Guillaume (Th.D., University of Geneva, 2002) is Lecturer in the Faculty of Theology at the University of Berne. His research interests span the Hebrew Scriptures and include the use of prophetic scrolls in divination and rhetorical questions posed by these texts, both internally and in their historical reception. Philippe is author of Waiting for Josiah: The Judges (Bloomsbury T&T Clark, 2004), Land and Calendar: The Priestly Document from Genesis 1 to Joshua 18 (Bloomsbury T&T Clark, 2009), The Economy of Deuteronomy’s Core (Equinox, 2022) and numerous journal articles and chapter-length contributions on texts, aspects, and economic issues within the Hebrew Scriptures, including “Debunking the Latest Scenario on the Rise of the Pork Taboo” (Études et Travaux, 2018), “Wonder Woman’s Field in Proverbs 31: Taken, Not Bought!” (Ugarit-Forschungen, 2016), Naboth’s vineyard (SBL/Bible Odyssey), and “The Hidden Benefits of Patronage: Debt” (in Anthropology and the Bible; Gorgias Press, 2010).

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

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In what has become perhaps the most infamous example of modern anti-Jewish violence prior to the Holocaust, the Kishinev pogrom should have been a small story lost to us along with scores of other similar tragedies. Instead, Kishinev became an event of international intrigue, and lives on as the paradigmatic pogrom – a symbol of Jewish life in Eastern Europe. The facts of the event are simple: over the course of three days in a Russian town, 49 Jews were killed and 600 raped or injured by their neighbors, a thousand Jewish-owned houses and stores destroyed. What concerns Pogrom: Kishinev and the Tilt of History (Liveright/W. W. Norton, 2018) is less what happened and more the legacy, reception, and interpretation of those facts, both at the time and today. Pogrom is a study of the ways in which the events of Kishinev in 1903 astonishingly acted as a catalyst for leftist politics, new forms of anti-semitism, and the creation of an international involvement with the lives of Russian Jews.

In an introduction that sets the context of Russian-Jewish life at the opening of the 20th century, and five essay like chapters that follow, Professor Zipperstein uses different types of sources, marshaled from archives across the world in concert with well known accounts, to weave together a study of the ways in which the pogrom has been received and imagined from a myriad of different perspectives. A poetic memorialization by the man that would become the “national poet” of Israel, Haim Nachman Bialik, based on his eyewitness account, a journalistic investigation by Michael Davitt in Within the Pale: The True Story of the Anti-Semitic Persecutions in Russia culled from newspaper reports published around the world, as well as previously unknown connections to the Protocols of the Elders of Zion and to American radical politics. We read of an provincial event that captured the imagination of an international community, Jew and non-Jew alike, and provided them with a peephole into the lives of Russian Jewry. In many ways, this reception was paradoxical: by some, Jews were perceived as victims of popular violence, while others saw them as masterminds of a media-driven conspiracy.

In an age where much of our relationship with world events is shaped by often times contradictory media perspectives, Pogrom speaks to the ways in which this operates and its unwitting consequences. Here, Kishinev does not represent a pristine memory of a single story but rather exposes many of the historical trends of the 20th century and helps us further understand the relationships between media and power, between violence and empathy, and the ways in which we come to understand the unfolding narratives around us.

Steven J. Zipperstein is the Daniel E. Koshland Professor in Jewish Culture and History at Stanford University.

Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, if both Descartes and my mother are correct then I am not.

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Staging the Sacred: Performance in Late Ancient Liturgical Poetry (Oxford UP, 2023) examines the importance of Christian, Jewish, and Samaritan liturgical poetry from Late Antiquity through the lenses of performance, entertainment, and spectacle. Laura Lieber proposes an account of hymnody as a performative and theatrical genre, combining religious and theatrical studies to examine how performers creatively engaged their audiences, utilized different modes of performance, and created complex characters through their speeches.

To truly consider performance and engage with these poems fully, Lieber urges readers to imagine the world beyond the page. While poetry and hymnody from Late Antiquity are usually presented in textual form, Lieber moves away from studying the text on its own, engaging instead with how these poems would have been performed and acted. The specific literary techniques associated with oratory and acting in Late Antiquity, such as apostrophe and vivid imagery, help craft a more accurate idea of liturgical presentations. Lieber suggests ways that these ancient poets could have used their physical spaces of performance by borrowing from the gestures and body language of oratory, mime, and pantomime.

A highly interdisciplinary study that will appeal to scholars across religion, theatre, literature, and beyond, Staging the Sacred proposes a novel interpretation of Late Antique hymnody and poetry as a performative genre, akin to oratory, theatre, and other modes of public performance, placing these works in their wider societal context.

New Books in Late Antiquity is presented by Ancient Jew Review.

Laura S. Lieber is the inaugural chair and Professor of the Transregional History of Religion at the University of Regensburg in Germany.

Michael Motia in a Lecturer in Classics and Religious Studies at UMass Boston

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From Schmelt Camp to "Little Auschwitz" Blechhammer's Role in the Holocaust (Purdue UP, 2024) is the first in-depth study of the second largest Auschwitz subcamp, Blechhammer (Blachownia Śląska), and its lesser known yet significant prehistory as a so-called Schmelt camp, a forced labor camp for Jews operating outside the concentration camp system. Drawing on previously untapped archival documents and a wide array of survivor testimonies, the book provides novel findings on Blechhammer's role in the Holocaust in Eastern Upper Silesia, a formerly Polish territory annexed to Nazi Germany in the fall of 1939, where 120,000 Jews lived.

Established in the spring of 1942 to construct a synthetic fuel plant, the camp's abhorrent living conditions led to the death of thousands of young Jews conscripted from the ghettos or taken off deportation convoys from Western Europe. Blechhammer was not only used for selecting parts of the Jewish ghetto population for Auschwitz, but also for killing pregnant women and babies. As an Auschwitz satellite, Blechhammer became the scene of brutal executions and massacres of prisoners refusing to go on the Death March. This microhistory unearths the far-reaching complicity of often overlooked perpetrators, such as the industrialists, factory guards, policemen, and "ordinary" civilians in these atrocities, but more importantly, it focuses on the victims, reconstructing the prisoners' daily life and suffering, as well as their survival strategies.

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Rabbi Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990.

In Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton UP, 2021), Shaul Magid sheds new light on Kahane’s radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane’s theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane’s thought later in life, and argues that Kahane’s enduring legacy lies not in his Israeli career but in the challenges he posed to the liberalism and assimilatory project of the postwar American Jewish establishment.

Shaul Magid teaches Modern Judaism at Harvard Divinity School and is a senior research fellow at the Center for the Studies of World Religions at Harvard. His recent books include Piety and Rebellion: Essays in Hasidism (Academic Studies Press, 2019), The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik's Commentary to the New Testament (University of Pennsylvania Press, 2019), Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2021); and The Necessity of Exile: Essays from a Distance (New York: Ayin Press, 2023). His present book project is Zionism as Anti-Messianism: The Political Theology of Yoel Teitelbaum of Satmar. He is an elected member of the American Academy for Jewish Research and the American Society for the Study of Religion and is the rabbi of the Fire Island Synagogue.

Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition.

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Toward the end of the twentieth century, an unprecedented surge of writing altered the Israeli literary scene in profound ways. As fresh creative voices and multiple languages vied for recognition, diversity replaced consensus. Genres once accorded lower status—such as the graphic novel and science fiction—gained readership and positive critical notice. These trends ushered in not only the discovery and recovery of literary works but also a major rethinking of literary history. 

In Since 1948: Israeli Literature in the Making (SUNY Press, 2020), scholars consider how recent voices have succeeded older ones and reverberated in concert with them; how linguistic and geographical boundaries have blurred; how genres have shifted; and how canon and competition have shaped Israeli culture. Charting surprising trajectories of a vibrant, challenging, and dynamic literature, the contributors analyze texts composed in Hebrew, Yiddish, and Arabic; by Jews and non-Jews; and by Israelis abroad as well as writers in Israel. What emerges is a portrait of Israeli literature as neither minor nor regional, but rather as transnational, multilingual, and worthy of international attention.

Nancy E. Berg is Professor of Hebrew and Comparative Literature at Washington University in St. Louis. Her previous books include Exile from Exile: Israeli Writers from Iraq,, also published by SUNY Press. Naomi B. Sokoloff is Professor of Near Eastern Languages and Civilization at the University of Washington. Her previous books include Imagining the Child in Modern Jewish Fiction. Together, Berg and Sokoloff are the coeditors of What We Talk about When We Talk about Hebrew (and What It Means to Americans), winner of the National Jewish Book Award for anthologies and collections.

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Throughout the 20th century, especially during and immediately after WWII, New York Jews changed their names at rates considerably higher than any other ethnic group. Representative of the insidious nature of American anti-Semitism, recognizably Jewish names were often barriers for entry into college, employment, and professional advancement. College and job application forms were intentionally used as a means to “control” the Jewish population in a given college or institution. As such, many Jewish families legally changed their names in an effort to thwart pervasive anti-Semitism and discrimination. In A Rosenberg by Any Other Name: A History of Jewish Name Changing in America (New York University Press, 2018), Kirsten Fermaglich nuances the misconceptions and common assumptions made about name-changers and engages in a rich and meticulously researched study examining this trend.

Kirsten Fermaglich is Associate Professor of History and Jewish Studies at Michigan State University.

Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada.

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The significance of religion for the development of modern racist antisemitism is a much debated topic in the study of Jewish-Christian relations. Cordelia Heß's The Medieval Archive of Antisemitism in Nineteenth-Century Sweden (de Gruyter, 2021), the first study on antisemitism in nineteenth-century Sweden, provides new insights into the debate from the specific case of a country in which religious homogeneity was the considered ideal long into the modern era.

Between 1800 and 1900, approximately 150 books and pamphlets were printed in Sweden on the subject of Judaism and Jews. About one third comprised of translations mostly from German, but to a lesser extent also from French and English. Two thirds were Swedish originals, covering all genres and topics, but with a majority on religious topics: conversion, supersessionism, and accusations of deicide and bloodlust. The latter stem from the vastly popular medieval legends of Ahasverus, Pilate, and Judas which were printed in only slightly adapted forms and accompanied by medieval texts connecting these apocryphal figures to contemporary Jews, ascribing them a physical, essential, and biological coherence and continuity - a specific Jewish temporality shaped in medieval passion piety, which remained functional and intelligible in the modern period.

Relying on medieval models and their combination of religious and racist imagery, nineteenth-century debates were informed by a comprehensive and mostly negative "knowledge" about Jews.

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Two academics, one Jewish and one Muslim, come together to show how much their faiths have in common—particularly in America.

This book provides a braided portrait of two American groups whose strong religious attachments and powerful commitments to ritual observance are not always easy to adapt to American culture. Orthodox Jews and observant Muslims share many similarities in their efforts to be at home in America while holding on to their practices and beliefs. As Samuel Heilman and Mucahit Bilici reveal, they follow similar paths in their American experience.

Heilman and Bilici immerse readers in three layers of discussion for each religious group: historical evolution, sociological transformation, and a comparative understanding of certain parallel beliefs and practices, each of which is used as a window onto the lived reality of these communities.

Written by two sociologists, one a religiously observant American Jew and the other an American Muslim, Following Similar Paths: What American Jews and Muslims Can Learn from One Another (U California Press, 2024) offers lively insider and outsider perspectives that deepen our understanding of American diversity and what it means to be religious in a modern society.

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Eyal Regev's The Temple in Early Christianity: Experiencing the Sacred (Yale UP, 2019) is he first scholarly work to trace the Temple throughout the entire New Testament, this study examines Jewish and Christian attitudes toward the Temple in the first century and provides both Jews and Christians with a better understanding of their respective faiths and how they grow out of this ancient institution. The centrality of the Temple in New Testament writing reveals the authors’ negotiations with the institutional and symbolic center of Judaism as they worked to form their own religion.

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In A History of the Hasmonean State: Josephus and Beyond (T&T Clark, 2019), Kenneth Atkinson tells the exciting story of the nine decades of the Hasmonean rule of Judea (152 - 63 BCE) by going beyond the accounts of the Hasmoneans in Josephus in order to bring together new evidence to reconstruct how the Hasmonean family transformed their kingdom into a state that lasted until the arrival of the Romans.

Atkinson reconstructs the relationships between the Hasmonean state and the rulers of the Seleucid and the Ptolemaic Empires, the Itureans, the Nabateans, the Parthians, the Armenians, the Cappadocians, and the Roman Republic. He draws on a variety of previously unused sources, including papyrological documentation, inscriptions, archaeological evidence, numismatics, Dead Sea Scrolls, pseudepigrapha, and textual sources from the Hellenistic to the Byzantine periods.

Atkinson also explores how Josephus's political and social situation in Flavian Rome affected his accounts of the Hasmoneans and why any study of the Hasmonean state must go beyond Josephus to gain a full appreciation of this unique historical period that shaped Second Temple Judaism, and created the conditions for the rise of the Herodian dynasty and the emergence of Christianity.

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Mainstream portrayals of ultra-Orthodox religious women often frame their faith as oppressive: they are empowered only when they leave their community. For Women and Girls Only: Reshaping Jewish Orthodoxy Through the Arts in the Digital Age (NYU Press, 2024), by Jessica Roda, flips this notion on its head. Drawing on six years of fieldwork between New York and Montreal, Roda examines modern performances on the stage and screen directed by and for ultra-Orthodox women. Their incredibly vibrant Jewish artistic scenes defy stereotypes that paint these women as repressed, reclusive to their shtetl (village), and devoid of creativity and agency.

For Women and Girls Only argues that access to technology has completely transformed how ultra-Orthodox women express their way of being religious and that the digital era has enabled them to create an alternative entertainment market outside of the public, male-dominated one. Because expectations surrounding modesty, ultra-Orthodox women do not sing, dance, or act in front of men and the public. Yet, in a revolutionary move, they are creating “women and girls only” spaces onsite and online, putting the onus on men to shield themselves from the content. They develop modest public spaces on the Internet, about which male religious leaders are often unaware. The book also explores the entanglement between these observant female artists and those who left religion and became public performers. The author shows that the arts expressed by all these women offer a means of not only social but also economic empowerment in their respective worlds.

Interviewee: Jessica Roda is Assistant Professor of Jewish Civilization in the Walsh School of Foreign Service at Georgetown University.

Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.

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Ayn Rand is a provocative and polarizing figure. Strongly pro-capitalist and anti-communist, Rand was a dogmatic preacher of her moral philosophy. Based on what she called "rational self-interest", Rand believed in prosperity-seeking individualism above all. 

Alexandra Popoff's deeply researched biography traces Rand's journey from her early life as a privileged secular Jew in pre-revolution St. Petersburg, through the deprivations of life in Crimea during the Russian Civil War, and across the world to a new life in the United States in the 1920s. These early experiences influenced Rand's views, which she expressed in her sharp critique of Soviet Russia in her first major novel, We The Living.

In Ayn Rand: Writing a Gospel of Success (Yale UP, 2024) We follow Rand's extraordinary career in early Hollywood as an apprentice scriptwriter with Cecil DeMille and her evolution into an accomplished novelist of tightly plotted, intellectual stories. Her strong promotion of laissez-fair capitalism and creative, high achieving "supermen" willing to risk everything to achieve their goals came through in her two best selling novels, The Fountainhead and Atlas Shrugged. 

Following her literary career Rand focused on her philosophical theory of Objectivism and became a cult-like figure to many of her devoted followers. 

Video: Mike Wallace interview with Ayn Rand from 1959. 

Recommended reading:

• Goddess of the Market by Jennifer Burns
• Autocracy, Inc. by Anne Applebaum

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A common misconception has shaped the history of the West: Christianity is seen as the religion of love, and Judaism as the religion of law. Addressing this misinterpretation, Rabbi Shai Held argues that love is as integral to Judaism as it is to Christianity. 

In Judaism Is About Love: Recovering the Heart of Jewish Life (FSG, 2024), Rabbi Held combines intellectual rigor, respect for tradition, and a commitment to equality. He demonstrates that love is foundational to Jewish faith, influencing perspectives on injustice, grace, family life, and responsibilities to others, including neighbors and even enemies.

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Beginning in late 1940, over three thousand Jewish girls and young women were forced from their family homes in Sosnowiec, Poland, and its surrounding towns to worksites in Germany. Believing that they were helping their families to survive, these young people were thrust into a world where they labored at textile work for twelve hours a day, lived in barracks with little food, and received only periodic news of events back home. By late 1943, their barracks had been transformed into concentration camps, where they were held until liberation in 1945.

Using a fresh approach to testimony collections, Janine P. Holc reconstructs the forced labor experiences of young Jewish females, as told by the women who survived and shared their testimony. Incorporating new source material, the book carefully constructs survivors’ stories while also taking a theoretical approach, one alert to socially constructed, intersectional systems of exploitation and harm. The Weavers of Trautenau: Jewish Female Forced Labor in the Holocaust (Brandeis UP, 2023) elucidates the limits and possibilities of social relations inside camps and the challenges of moral and emotional repair in the face of indescribable loss during the Holocaust.

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Cairo's synagogues shed new light on the transformation Egyptian society and its Jewish community underwent from 1875 to the present.

Sacred Places Tell Tales: Jewish Life and Heritage in Modern Cairo (U Pennsylvania Press, 2024) is the previously untold history of Egyptian Jewry and the ways in which Cairo's synagogues historically functioned as active institutions in the social lives of these Jews. Historian Yoram Meital interprets Cairo's synagogues as exquisite storytellers. The synagogues still stand in Cairo, and they shed new light on the social, cultural, and political processes that Egyptian society and the Jews underwent from 1875 to the present. Studying old and new synagogues in the Egyptian capital, their locations, the items they stored, and the range of religious and nonreligious activities they hosted reveals the social heterogeneity and the diverse ways in which modern Jewish sociocultural identity was constructed within Cairo's Sephardi, Ashkenazi, and Karaite communities. Meital contends that studying the congregations and the social services provided in synagogues reveals the local Jewish community's customs, cultural preferences, socioeconomic gaps, and class divisions.

Sacred Places Tell Tales narrates not only the past but also the unprecedented transformations that have occurred in recent years in Egypt. While only a handful of Jews live in Egypt, the preservation of Jewish heritage, first and foremost synagogues and cemeteries, enjoy a growing interest in public discourse and popular culture. This new desire to preserve Jewish heritage is inseparable from the ongoing public debate about Egyptian society, its characteristics, and its identity, past and present. By contextualizing Jewish heritage preservation in a longer Egyptian and Jewish history, Meital opens a window into one of the most significant political discussions dividing Egyptian society today.

If you'd like to see the Ben Ezra Synagogue, you can on YouTube. 

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This book puts two of the most significant Jewish Diaspora communities outside of the U.S. into conversation with one another. At times contributor-pairs directly compare unique aspects of two Jewish histories, politics, or cultures. At other times, they juxtapose. Some chapters focus on literature, poetry, theatre, or sport; others on immigration, antisemitism, or health. Taken together, the essays in Promised Lands North and South: Jewish Canada and Jewish Argentina in Conversation (Brill, 2024) offer sparkling insight and new depth on the modern Jewish global experience.

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The Bible shaped nearly every aspect of Jewish life in the ancient world, from activities as obvious as attending synagogue to those which have lost their scriptural resonance in modernity, such as drinking water and uttering one's last words. And within a scriptural universe, no work exerted more force than the Psalter, the most cherished text among all the books of the Hebrew Bible.

A Life of Psalms in Jewish Late Antiquity (U Pennsylvania Press, 2023) clarifies the world of late ancient Judaism through the versatile and powerful lens of the Psalter. It asks a simple set of questions: Where did late ancient Jews encounter the Psalms? How did they engage with the work? And what meanings did they produce? A. J. Berkovitz answers these queries by reconstructing and contextualizing a diverse set of religious practices performed with and on the Psalter, such as handling a physical copy, reading from it, interpreting it exegetically, singing it as liturgy, invoking it as magic and reciting it as an act of piety. His book draws from and contributes to the fields of ancient Judaism, biblical reception, book history and the history of reading.

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For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism.

Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right.

The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism.

John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much.

Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had.

Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy.

About October 7, Kahane would have said "I told you so." Kahane’s recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism.

Listen to and Read the episode here.

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In the decade after the Second World War, 35,000 Jewish survivors of Nazi persecution and their dependants arrived in Canada. This was a watershed moment in Canadian Jewish history. The unprecedented scale of the relief effort required for the survivors, compounded by their unique social, psychological, and emotional needs challenged both the established Jewish community and resettlement agents alike. 

Adara Goldberg's Holocaust Survivors in Canada: Exclusion, Inclusion, Transformation, 1947-1955 (U Manitoba Press, 2015) highlights the immigration, resettlement, and integration experience from the perspective of Holocaust survivors and those charged with helping them. The book explores the relationships between the survivors, Jewish social service organizations, and local Jewish communities; it considers how those relationships--strained by disparities in experience, language, culture, and worldview--both facilitated and impeded the ability of survivors to adapt to a new country. Researched in basement archives and as well as at Holocaust survivors' kitchen tables, Holocaust Survivors in Canada represents the first comprehensive analysis of the resettlement, integration, and acculturation experience of survivors in early postwar Canada. Goldberg reveals the challenges in responding to, and recovering from, genocide--not through the lens of lawmakers, but from the perspective of "new Canadians" themselves.

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Today I talked to Ewa Bacon about her book Saving Lives in Auschwitz: The Prisoners’ Hospital in Buna-Monowitz (Purdue UP, 2017).

In a 1941 Nazi roundup of educated Poles, Stefan Budziaszek--newly graduated from medical school in Krakow--was incarcerated in the Krakow Montelupich Prison and transferred to the Auschwitz concentration camp in February 1942. German big businesses brutally exploited the cheap labor of prisoners in the camp, and workers were dying. In 1943, Stefan, now a functionary prisoner, was put in charge of the on-site prisoner hospital, which at the time was more like an infirmary staffed by well-connected but untrained prisoners. Stefan transformed this facility from just two barracks into a working hospital and outpatient facility that employed more than 40 prisoner doctors and served a population of 10,000 slave laborers.

Stefan and his staff developed the hospital by commandeering medication, surgical equipment, and even building materials, often from the so-called Canada warehouse filled with the effects of Holocaust victims. But where does seeking the cooperation of the Nazi concentration camp staff become collusion with Nazi genocide? How did physicians deal with debilitated patients who faced "selection" for transfer to the gas chambers? Auschwitz was a cauldron of competing agendas. Unexpectedly, ideological rivalry among prisoners themselves manifested itself as well. Prominent Holocaust witnesses Elie Wiesel and Primo Levi both sought treatment at this prisoner hospital. They, other patients, and hospital staff bear witness to the agency of prisoner doctors in an environment better known for death than survival.

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The earliest Jewish Sunday schools were female-led, growing from one school in Philadelphia established by Rebecca Gratz in 1838 to an entire system that educated vast numbers of Jewish youth across the country. These schools were modeled on Christian approaches to religious education and aimed to protect Jewish children from Protestant missionaries. But debates soon swirled around the so-called sorry state of “feminized” American Jewish supplemental learning, and the schools were taken over by men within one generation of their creation. It is commonly assumed that the critiques were accurate and that the early Jewish Sunday school was too feminized, saccharine, and dependent on Christian paradigms. Tracing the development of these schools from their inception through the first decade of the twentieth century, Jewish Sunday Schools: Teaching Religion in Nineteenth-Century America (NYU Press, 2023), Laura Yares shows this was not the reality.

Jewish Sunday Schools argues that the work of the women who shepherded Jewish education in the early Jewish Sunday school had ramifications far outside the classroom. Indeed, we cannot understand the nineteenth-century American Jewish experience, and how American Judaism sought to sustain itself in an overwhelmingly Protestant context, without looking closely at the development of these precursors to Hebrew School. Yares provides an in-depth portrait of a massively understudied movement that acted as a vital means by which American Jews explored and reconciled their religious and national identities.

Interviewee: Laura Yares is Assistant Professor of Religious Studies, Michigan State University.

Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.

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For twentieth-century Jewish immigrants and their children attempting to gain full access to American society, performative masculinity was a tool of acculturation. However, as scholar Miriam Eve Mora demonstrates, this performance is consistently challenged by American mainstream society that holds Jewish men outside of the American ideal of masculinity. Depicted as weak, effeminate, cowardly, gentle, bookish, or conflict-averse, Jewish men have been ascribed these qualities by outside forces, but some have also intentionally subscribed themselves to masculinities at odds with the American mainstream. 

Carrying a Big Schtick: Jewish Acculturation and Masculinity in the Twentieth Century (Wayne State UP, 2024) dissects notions of Jewish masculinity and its perception and practice in America in the twentieth century through the lenses of immigration and cultural history. Tracing Jewish masculinity through major themes and events including both World Wars, the Holocaust, American Zionism, Israeli statehood, and the Six-Day War, this work establishes that the struggle of this process can shed light on the changing dynamics in religious, social, and economic American Jewish life.

Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University’s Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939.

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Dynamic Repetition: History and Messianism in Modern Jewish Thought (Brandeis UP, 2022) proposes a new understanding of modern Jewish theories of messianism across the disciplines of history, theology, and philosophy. The book explores how ideals of repetition, return, and the cyclical occasioned a new messianic impulse across an important swath of late nineteenth- and early twentieth-century German Jewish thought. To grasp the complexities of Jewish messianism in modernity, the book focuses on diverse notions of “dynamic repetition” in the works of Franz Rosenzweig, Walter Benjamin, Franz Kafka, and Sigmund Freud, and their interrelations with basic trajectories of twentieth-century philosophy and critical thought.

Gilad Sharvit is an assistant professor in the Department of Philosophy and Religious Studies at Towson University. A scholar of modern Jewish thought, Sharvit's interests lie in Jewish philosophy, German-Jewish literature and culture, German and continental philosophy, psychoanalysis and critical theory. He completed his PhD studies at Hebrew University of Jerusalem in the Philosophy Department and later accepted a Diller Post-Doctoral Fellowship at the Center for Jewish Studies at University of California, Berkeley (2014-16) and was a Townsend Fellow at the Townsend Center for the Humanities at University of California, Berkeley (2016-17). In 2017-18, Professor Sharvit was a Postdoctoral Fellow at the Koebner Minerva Center for German History (Hebrew University) and at Tel Aviv University (Minerva Center for German History and School of Philosophy).

Professor Sharvit is the author of Therapeutics and Salvation: Freud and Schelling on Freedom (Magnes Press) (in Hebrew) and co-editor and contributing author of the volumes Freud and Monotheism: The Violent Origins of Religion with Karen Feldman (Fordham University Press, 2018) and Canonization and Alterity: Heresy in Jewish History, Thought, and Literature with Willi Goetschel (De Gruyter, 2020).

Amir Engel is a professor at the German Department of the Hebrew University and currently also a visiting professor for the history and present of Jewish-Christian relations at the Theological Faculty of the Humboldt University in Berlin. He studied philosophy, literature and cultural studies at the Hebrew University and earned his doctorate in German Studies at Stanford University, California. He then taught and researched at the Goethe University in Frankfurt am Main. His research focuses on religion, politics, literature, and the relationships between these three areas. His main topics include German-Jewish Romanticism and German-Jewish literature and culture in the post-war period. His first book, Gershom Scholem: An Intellectual Biography, was published in 2017, and he is currently finalizing his second book manuscript, tentatively titled The Politics of Spirituality: German, Jews and Christian 1900 - 1942

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Jewish stars have longed faced pressure to downplay Jewish identity for fear of alienating wider audiences. But unexpectedly, since the 2000s, many millennial Jewish stars have won stellar success while spotlighting (rather than muting) Jewish identity. In Millennial Jewish Stars: Navigating Racial Antisemitism, Masculinity, and White Supremacy (NYU Press, 2024), Jonathan Branfman offers case studies on six top millennial Jewish stars: the biracial rap superstar Drake, comedic rapper Lil Dicky, TV comedy duo Abbi Jacobson and Ilana Glazer, “man-baby” film star Seth Rogen, and chiseled film star Zac Efron.

Branfman argues that despite their differences, each star’s success depends on how they navigate racial antisemitism: the historical notion that Jews are physically inferior to Christians. Each star especially navigates racial stigmas about Jewish masculinity―stigmas that depict Jewish men as emasculated, Jewish women as masculinized, and both as sexually perverse. By embracing, deflecting, or satirizing these stigmas, each star comes to symbolize national hopes and fears about all kinds of hot-button issues. For instance, by putting a cuter twist on stereotypes of Jewish emasculation, Seth Rogen plays soft man-babies who dramatize (and then resolve) popular anxieties about modern fatherhood. This knack for channeling national dreams and doubts is what makes each star so unexpectedly marketable. In turn, examining how each star navigates racial antisemitism onscreen makes it easier to pinpoint how antisemitism, white privilege, and color-based racism interact in the real world.

Jonathan Branfman is the Eli Reinhard Postdoctoral Fellow in Jewish Studies at Stanford University.

Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.

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The nature and reliability of the ancient sources are among the most important issues in the scholarship on the Dead Sea Scrolls. It is noteworthy, therefore, that scholars have grown increasingly skeptical about the value of these materials for reconstructing the life of the Teacher of Righteousness. 

Travis B. Williams' book History and Memory in the Dead Sea Scrolls: Remembering the Teacher of Righteousness (Cambridge UP, 2019) is designed to address this new perspective and its implications for historical inquiry. He offers an important corrective to popular conceptions of history and memory by introducing memory theory as a means of informing historical investigation. Charting a new methodological course in Dead Sea Scrolls research, Williams reveals that properly representing the past requires an explanation of how the mnemonic evidence found in the relevant sources could have developed from a historical progression that began with the Teacher. His book represents the first attempt in Dead Sea Scrolls scholarship to integrate history and memory in a comprehensive way.

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Suddenly, the Sight of War: Violence and Nationalism in Hebrew Poetry in the 1940s (Stanford UP, 2016) is a genealogy of Hebrew poetry written in pre-state Israel between the beginning of World War II and the War of Independence in 1948. In it, renowned literary scholar Hannan Hever sheds light on how the views and poetic practices of poets changed as they became aware of the extreme violence in Europe toward the Jews.

In dealing with the difficult topics of the Shoah, Natan Alterman's 1944 publication of The Poems of the Ten Plagues proved pivotal. His work inspired the next generation of poets like Haim Guri, as well as detractors like Amir Gilboa. Suddenly, the Sight of War also explores the relations between the poetry of the struggle for national independence and the genre of war-reportage, uniquely prevalent at the time. Hever concludes his genealogy with a focus on the feminine reaction to the War of Independence showing how women writers such as Lea Goldberg and Yocheved Bat-Miryam subverted war poetry at the end of the 1940s. Through the work of these remarkable poets, we learn how a culture transcended seemingly unspeakable violence.

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In Vanishing Vienna: Modernism, Philosemitism, and Jews in a Postwar City (U Pennsylvania Press, 2024) historian Frances Tanzer traces the reconstruction of Viennese culture from the 1938 German annexation through the early 1960s. The book reveals continuity in Vienna's cultural history across this period and a framework for interpreting Viennese culture that relies on antisemitism, philosemitism, and a related discourse of Jewish presence and absence. This observation demands a new chronology of cultural reconstruction that links the Nazi and postwar years, and a new geography that includes the history of refugees from Nazi Vienna. Rather than presenting the Nazi, exile, and postwar periods as discrete chapters of Vienna's history, Tanzer argues that they are part of a continuous spectrum of cultural evolution--the result of which was the creation of a coherent Austrian identity and culture that emerged by the 1950s. 

As she shows, antisemitism and philosemitism were not contradictory forces in post-Nazi Austrian culture. They were deeply interconnected aspirations in a city where nostalgia for the past dominated cultural reconstruction efforts and supported seemingly contradictory impulses. Viennese nostalgia at times concealed the perpetuation of antisemitic fantasies of the city without Jews. At the same time, the postwar desire to return to a pre-Nazi past relied upon notions of Austrian culture that Austrian Jews perfected in exile, as well as on the symbolic remigration of a mostly imagined "Jewish" culture now taxed with redeeming Austria in the aftermath of the Holocaust. From this perspective, philosemitism is much more than a simple inversion of antisemitism--instead, Tanzer argues, philosemitism, problematic as it may be, defines Vienna in the era of postwar reconstruction. In this way, Vanishing Vienna uncovers a rarely discussed phenomenon of the aftermath of the Holocaust--a society that consumes, redefines, and bestows symbolic meaning on the victims in their absence.

Paul Lerner is Professor of History at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He can be reached at [email protected] and @PFLerner.

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Joel, Obadiah, and Micah all prophesied not after a calamity struck but right before a potential crisis or during the crisis itself. Facing immanent catastrophe, the Jewish people had to decide where their loyalties lay.

Join us as we speak with Rav Yaakov Beasley about his book Joel, Obadiah, and Micah: Facing the Storm (Maggid, 2024). He

draws from the best of traditional and contemporary scholarship to guide us through the prophets’ trials and tribulations, providing historical overviews of the period, and revealing the messages and meanings of these crucial prophetic works.

Rabbi Yaakov Beasley is the Tanakh Coordinator at Yeshivat Hesder Lev HaTorah and the host of the TanachTalks podcast.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020), and a recent 2 volume commentary on Numbers. He can be reached at [email protected]

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Since the mid-1700s, poets and scholars have been deeply entangled in the project of reinventing prophecy. Moving between literary and biblical studies, Yosefa Raz's book The Poetics of Prophecy: Modern Afterlives of a Biblical Tradition (Cambridge UP, 2023) reveals how Romantic poetry is linked to modern biblical scholarship's development. On the one hand, scholars, intellectuals, and artists discovered models of strong prophecy in biblical texts, shoring up aesthetic and nationalist ideals, while on the other, poets drew upon a counter-tradition of destabilizing, indeterminate, weak prophetic power. Yosefa Raz considers British and German Romanticism alongside their margins, incorporating Hebrew literature written at the turn of the twentieth century in the Russia Empire. Ultimately she explains the weakness of modern poet-prophets not only as a crisis of secularism but also, strikingly, as part of the instability of the biblical text itself.

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Contemporary thought typically places a strong emphasis on the exclusive and competitive nature of Abrahamic monotheisms. This instinct is certainly borne out by the histories of religious wars, theological polemic, and social exclusion involving Jews, Christians, and Muslims. But there is also another side to the Abrahamic coin. Even in the midst of communal rivalry, Jews, Christians, and Muslim practitioners have frequently turned to each other to think through religious concepts, elucidate sacred history, and enrich their ritual practices.

Scholarship often describes these interactions between the Abrahamic monotheisms using metaphors of exchange between individuals-as if one tradition might borrow a theological idea from another in the same way that a neighbour might borrow a recipe. The Abrahamic Vernacular (Cambridge University Press, 2024) by Dr. Rebecca Wollenberg proposes that there are deeper forms of entanglement at work in these historical moments.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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How the Palestine Liberation Organization Research Center informed the PLO's relationship to Zionism and Israel

In September 1982, the Israeli military invaded West Beirut and Israel-allied Lebanese militiamen massacred Palestinians in the Sabra and Shatila refugee camps. Meanwhile, Israeli forces also raided the Palestine Liberation Organization Research Center and trucked its complete library to Israel. Palestinian activists and supporters protested loudly to international organizations and the Western press, claiming that the assault on the Center proved that the Israelis sought to destroy not merely Palestinian militants but Palestinian culture as well. The protests succeeded: in November 1983, Israel returned the library as part of a prisoner exchange. What was in that library?

Much of the expansive collection the PLO amassed consisted of books about Judaism, Zionism, and Israel. In Reading Herzl in Beirut: The PLO Effort to Know the Enemy (Princeton UP, 2024), Jonathan Marc Gribetz tells the story of the PLO Research Center from its establishment in 1965 until its ultimate expulsion from Lebanon in 1983. Gribetz explores why the PLO invested in research about the Jews, what its researchers learned about Judaism and Zionism, and how the knowledge they acquired informed the PLO's relationship to Israel.

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When Hitler marched into Austria in March 1938, he was given a rapturous reception. Millions lined the streets and filled the squares of Vienna. Tobias Portschy, a self-appointed regional Nazi chief, considered what to give the Fuhrer for his birthday, and devised a particular gift from the Austrian people: the elimination of Jewish life in the Burgenland, picturesque farming country about 70 km south-east of Vienna. Eichmann took note of the brutal methodology. The Holocaust had begun. 

Burgenland: Village Secrets and the First Tremors of the Holocaust (Amberley, 2023) is an astonishing survey of Jewish history in Central Europe, an account of the opening salvo of what turned into the systematic industrial-scale genocide of European Jewry, a stern examination of British policy and the world's wholly inadequate response. It is also a deeply personal memoir and family history. Impeccably researched and hugely ambitious in scope, it narrates the full arc of the Jewish experience in Central Europe over 300 years, following the lives of one family who played a significant part in events described, from the struggle for civil liberties to the resistance to fascism and the rise of Zionism. David Joseph has dissected an uncomfortable history, and the results demand a substantial reassessment of the orthodox narrative around the Holocaust both in Britain and in Austria.

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Judaism in the twenty-first century has seen the rise of the messianic Third Temple movement, as religious activists based in Israel have worked to realize biblical prophecies, including the restoration of a Jewish theocracy and the construction of the third and final Temple on Jerusalem’s Temple Mount. Through groundbreaking ethnographic research, Messianic Zionism in the Digital Age: Jews, Noahides, and the Third Temple Imaginary (Rutgers University Press, 2024), Rachel Z. Feldman details how Third Temple visions have gained considerable momentum and political support in Israel and abroad.

The role of technology in this movement’s globalization has been critical. Feldman highlights the ways in which the internet and social media have contributed to the movement's growth beyond the streets of Jerusalem into communities of former Christians around the world who now identify as the Children of Noah (Bnei Noah). She documents the intimate effects of political theologies in motion and the birth of a new transnational Judaic faith.

Interviewee: Rachel Feldman is an assistant professor of religious studies at Dartmouth College.

Host: Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.

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The Hellenistic period was a pivotal moment in the history of the Jewish priesthood. The waning days of the Persian empire coincided with the continued ascendance of the high priest and Jerusalem temple as powerful political, cultural, and religious institutions in Judea. The Aramaic Scrolls from Qumran, only recently published in full, testify to the existence of a flourishing but previously unknown Jewish literary tradition dating from the end of Persian rule to the rise of the Hasmoneans. 

In Priesthood, Cult, and Temple in the Aramaic Scrolls from Qumran: Analyzing a Pre-Hasmonean Jewish Literary Tradition (Brill, 2023), Robert Jones analyzes how Israel's priestly institutions are represented in these writings, and he demonstrates that they are essential for understanding the Jewish priesthood at this crucial stage in its history.

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Despite its persistence and viciousness, anti-Semitism remains undertheorized in comparison with other forms of racism and discrimination. How should anti-Semitism be defined? What are its underlying causes? Why do anti-Semites target Jews? In what ways has Judeophobia changed over time? What are the continuities and disconnects between mediaeval anti-Judaism and the Holocaust? How does criticism of the state of Israel relate to anti-Semitism? And how can social theory illuminate the upsurge in attacks on Jews today?

Considering these questions and many more, Critical Theories of Anti-Semitism (Columbia University Press, 2024) by Dr. Jonathan Judaken is at once a philosophical reflection on key problems in the analysis of anti-Semitism and a history of its leading theories and theorists. Jonathan Judaken explores the methodological and conceptual issues that have vexed the study of Judeophobia and calls for a reconsideration of the definitions, categories, and narratives that underpin overarching explanations. He traces how a range of thinkers have wrestled with these challenges, examining the theories of Jean-Paul Sartre, the Frankfurt School, Hannah Arendt, and Jean-François Lyotard, alongside the works of sociologists Talcott Parsons and Zygmunt Bauman and historians Léon Poliakov and George Mosse. Dr. Judaken argues against claims about the uniqueness of Judeophobia, demonstrating how it is entangled with other racisms: Islamophobia, Negrophobia, and xenophobia. Critical Theories of Anti-Semitism not only urges readers to question how they think about Judeophobia but also draws them into conversation with a range of leading thinkers whose insights are sorely needed in this perilous moment.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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Rabbi Lance J. Sussman, Ph.D., has been a leading rabbi and scholar of the American Jewish experience throughout his long career. Now Rabbi Emeritus of Reform Congregation Keneseth Israel in Elkins Park, PA, he previously served as Rabbi of Temple Concord of Binghamton, NY, and Associate Professor of American Jewish History at Binghamton University (SUNY). Sussman also taught at Princeton, Hunter College, and Rutgers. He recently completed a term as Chair of the Board of Governors of Gratz College in Melrose Park, PA, where he continues to teach. 

A prolific writer, Sussman has chosen a selection of his sermons and essays, Portrait of an American Rabbi: In His Own Words (Xlibris US, 2023), to share and chronicle his life as a rabbi and scholar. His thought-provoking sermons and articles provide fresh insights, inspiration, and an historical context to American Judaism at the turn of the twenty-first century and are a true “Portrait of an American Rabbi.” Rabbi Sussman and his wife, Liz Zeller Sussman, have five children and three grandchildren. They reside in suburban Philadelphia.

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Media studies is an emerging discipline that is quickly making an impact within the wider field of biblical scholarship. The Dead Sea Scrolls in Ancient Media Culture (Brill, 2023) is designed to evaluate the status quaestionis of the Dead Sea Scrolls as products of an ancient media culture, with leading scholars in the Dead Sea Scrolls and related disciplines reviewing how scholarship has addressed issues of ancient media in the past, assessing the use of media criticism in current research, and outlining potential directions for future discussions.

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In contrast to scholarly belief that the author of the Epistle to the Hebrews envisions the transcendent, heavenly world as the eschatological inheritance of God's people, Jihye Lee argues that a version of an Urzeit-Endzeit eschatological framework - as observed in some Jewish apocalyptic texts - provides a plausible background against which the arguments of Hebrews are most comprehensively explained. Instead of transcendence to the heavenly world that will come after the destruction of the shakable creation, Lee suggests the possibility of a more dualistic new world. 

By first defining Urzeit-Endzeit eschatology, Lee is then able to explore its place in both pre and post 70 CE Second Temple Judaism. In examining Enoch, the Qumran Texts, Jubilees, the Liber Antiquitatum Biblicarum, 4 Ezra and 2 Baruch and finally the Book of Revelation, Lee compares a multitude of eschatological visions and the different depictions of the transformation of the world, judgement and the new world to come. Bringing these texts together to analyse the issue of God's Rest in Hebrews, and the nature of the Unshakable Kingdom, Lee concludes that Hebrews envisions the kingdom as consisting of both the revealed heavenly world and the renewed creation as the eschatological venue of God's dwelling place with his people.

Jihye Lee is Assistant Professor in New Testament at Sudo International University in Seoul, South Korea. She also serves as Education Pastor at Amen Baptist Church, which is also located in Seoul. In addition to writing A Jewish Apocalyptic Framework of Eschatology in the Epistle to the Hebrews: Protology and Eschatology as Background (T&T Clark, 2021), she has published additional studies of Hebrews in the journal Novum Testamentum.

Information about the Novum Testamentum article that is mentioned in the podcast may be found here.

Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).

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Today we are going to explore a fascinating volume of the Yiddish library, the autobiography of Pinkhes-Dov Goldenshteyn. Set in Ukraine and Crimea, this unique autobiography offers a fascinating, detailed picture of life in late nineteenth- and early twentieth-century Tsarist Russia. Goldenshteyn (1848-1930), a traditional Jew who was orphaned as a young boy, is a master storyteller. Folksy, funny, streetwise, and self-confident, he is a keen observer of nineteenth-century Eastern Europe, both Jewish and non-Jewish. His accounts are vivid and readable, sometimes stunning in their intensity.

The memoir is brimming with information; his adventures shed light on communal life, persecution, family relationships, religious practices and beliefs, social classes, local politics, interactions between Jews and other religious communities (including Muslims, who formed the majority of Crimea’s populace), epidemics, poverty, competition for resources, migration, war, modernity and secularization, holy men and charlatans, acts of kindness and acts of treachery. In chronicling his own life, Goldenshteyn inadvertently tells a bigger story—the story of how a small, oppressed people, among other minority groups, struggled for survival in the massive Russian Empire.

Michoel Rotenfeld has translated Goldenshteyn’s autobiography into English and provided an extensive introduction and helpful notes throughout the text. Rotenfeld’s translation, The Shochet: A Memoir of Jewish Life in Ukraine and Crimea, was published in 2023 by Touro University Press.

Michoel Rotenfeld is a historical researcher and the associate director of Touro University Libraries.

Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.

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Widespread anti-Jewish pogroms accompanied the rebirth of Polish statehood out of World War I and Polish-Soviet War. In Anti-Jewish Violence in Poland, 1914-1920 (Cambridge UP, 2018), William W. Hagen offers the pogroms' first scholarly account, revealing how they served as brutal stagings by ordinary people of scenarios dramatizing popular anti-Jewish fears and resentments. While scholarship on modern anti-Semitism has stressed its ideological inspiration ('print anti-Semitism'), this study shows that anti-Jewish violence by perpetrators among civilians and soldiers expressed magic-infused anxieties and longings for redemption from present threats and suffering ('folk anti-Semitism'). Illustrated with contemporary photographs and constructed from extensive, newly discovered archival sources from three continents, this is an innovative work in east European history. 

Using extensive first-person testimonies, it reveals gaps - but also correspondences - between popular attitudes and those of the political elite. The pogroms raged against the conscious will of new Poland's governors whilst Christians high and low sometimes sought, even successfully, to block them.

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For a brief moment in the history of Acre, there was a Hebrew community that linked old and new settlements. It had a national-Zionist orientation and consisted of Jews of local and Mizrachic origin. This community is no longer visible in the cityscape, and its history has disappeared from the collective Zionist memory - but it played a role in building the Jewish national community in Palestine. The unusual history of Acre shows how it succeeded in attracting new, nationalist settlers.

Anat Kidron and Shuli Linder Yarkony's book The Jewish Community of Acre in Mandatory Palestine: The Story of a Forgotten Community (de Gruyter, 2024) seeks to illuminate the complexity and diversity of the Zionist enterprise in relation to the Arab and mixed towns of Mandatory Palestine by raising questions about the relationship between the "history of a place" and "national history." By describing the failure of the Hebrew settlement in the Mandate territory of Acre, the book views the Zionist project as a fascinating intersection between the dreams of those who created the leading narratives and between local interests and the unique geographical conditions of the region.

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Lessons of history are often referred to in public discourse, but seldom in scholarly discussions. Klas-Göran Karlsson's book Lessons of History: The Holocaust and Soviet Terror as Borderline Events (Academic Studies Press, 2024) seeks to change this by introducing an innovative scholarly, analytical model of historical lessons, starting from the basic three-fold perspective that you simultaneously are history, share history, and make history. Not any history is useful for extracting or using lessons. Here, what are denoted as borderline historical events, demonstrating both time-specific and time-transcending qualities, are suggested as useful materials. Scholarly works on the Holocaust and Soviet terror, from Raul Hilberg's and Robert Conquest's classic works of the 1960s to more recent books by Jan Gross and Timothy Snyder, are analyzed to identify lessons of history, and their change during a full half-century.

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Peter Bergamin’s, new book, The Making of the Israeli Far-Right: Abba Ahimeir and Zionist Ideology (I. B. Tauris, 2019), is an intellectual biography of one of the most important propagators of the Maximalist Revisionist stream in Zionism ideology. The book positions Ahimeir within the contexts of the Israeli right and the Zionist movement in general, and corrects some common misunderstandings surrounding the man and his ideology.

Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.

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Joseph A. Skloot joins Jana Byars to talk about his new book, First Impressions: Sefer hasimdim and Early Modern Hebrew Printing (Brandeis UP, 2023). First Impressions uncovers the history of creative adaptation and transformation through a close analysis of the creation of the Sefer Hasidim book. In 1538, a partnership of Jewish silk makers in the city of Bologna published a book entitled Sefer Hasidim, a compendium of rituals, stories, and religious instruction that primarily originated in medieval Franco-Germany. How these men, of Italian and Spanish descent, came to produce a book that would come to shape Ashkenazic culture, and Jewish culture more broadly, over the next four centuries is the basis of this kaleidoscopic study of the history of Hebrew printing in the sixteenth century.

During these early years of printing, the classic works of ancient and medieval Hebrew and Jewish literature became widely available to Jewish (and non-Jewish) readers for the first time. Printing, though, was not merely the duplication and distribution of pre-existing manuscripts, it was the creative adaptation and transformation of those manuscripts by printers. Ranging from Catholic Bologna to Protestant Basel to the Jewish heartland of the Polish-Lithuanian Commonwealth, Skloot uncovers the history of that creativity by examining the first two print editions of Sefer Hasidim. Along the way, he demonstrates how volumes that were long thought to be eternal and unchanging were in fact artifacts of historical agency and contingency, created by and for human beings.

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Asaf Elia-Shalev's book Israel's Black Panthers: The Radicals Who Punctured a Nation's Founding Myth (U California Press, 2024) tells the story of the young and impoverished Moroccan Israeli Jews who challenged their country's political status quo and rebelled against the ethnic hierarchy of Israeli life in the 1970s. Inspired by the American group of the same name, the Black Panthers mounted protests and a years-long political campaign for the rights of Mizrahim, or Jews of Middle Eastern ancestry. They managed to rattle the country's establishment and change the course of Israel's history through the mass mobilization of a Jewish underclass.

This book draws on archival documents and interviews with elderly activists to capture the movement's history and reveal little-known stories from within the group. Asaf Elia-Shalev explores the parallels between the Israeli and American Black Panthers, offering a unique perspective on the global struggle against racism and oppression. In twenty short and captivating chapters, Israel's Black Panthers provides a textured and novel account of the movement and reflects on the role that Mizrahim can play in the future of Israel.

Roberto Mazza is currently a visiting lecturer at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at [email protected]. Twitter and IG: @robbyref Website: www.robertomazza.org

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In The Light of Learning: Hasidism in Poland on the Eve of the Holocaust (Oxford University Press, 2024), Glenn Dynner tells the story of an unexpected Hasidic revival in Poland between the two World Wars. In the aftermath of World War I, the Jewish mystical movement appeared to be in shambles. Hasidic leaders had dispersed, Hasidic courts lay in ruins, and the youth seemed swept up in secularist trends as a result of mandatory public schooling and new Jewish movements like Zionism and Socialism. Dynner shows that in response to this, Hasidic leaders reinvented themselves as educators devoted to rescuing the youth by means of thriving networks of heders (primary schools), Bais Yaakov schools for girls and women, and world-renowned yeshivas.

During the ensuing pedagogical revolution, Hasidic yeshivas soon overshadowed courts, and Hasidic leaders became known more for scholarship than miracle-working. By mobilizing Torah study, Hasidic leaders were able to subvert the "civilizing" projects of the Polish state, successfully rival Zionists and Socialists, and create clandestine yeshiva bunkers in ghettos during the Holocaust. Torah study was thus not only a spiritual-intellectual endeavor but a political practice that fueled a formidable culture of resistance. The Light of Learning belies notions of late Hasidic decadence and decline and transforms our understanding of Polish Jewry during its final hour.

Glenn Dynner is the Carl and Dorothy Bennett Professor of Judaic Studies at Fairfield University.

Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press).

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Victoria Khiterer's book Jewish City Or Inferno of Russian Israel?: A History of the Jews in Kiev Before February 1917 (Academic Studies Press, 2017) describes the history of Jews in Kiev from the tenth century to the February 1917 Revolution. At the turn of the twentieth century, the Kiev Jewish community was one of the largest and wealthiest in the Russian Empire. This book illuminates the major processes and events in Kievan Jewish history, including the creation of the Jewish community, the expulsions of Jews from the city, government persecution and Jewish pogroms, the Beilis Affair, the participation of Jews in the political, economic, and cultural life of Kiev, and their contribution to the development of the city.

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In the 1920s, before the establishment of the state of Israel, a group of German Jews settled in a garden city on the outskirts of Jerusalem.

During World War II, their quiet community, nicknamed Grunewald on the Orient, emerged as both an immigrant safe haven and a lively expatriate hotspot, welcoming many famous residents including poet-playwright Else Lasker-Schüler, historian Gershom Scholem, and philosopher Martin Buber.

It was an idyllic setting, if fraught with unique tensions on the fringes of the long-divided holy city. After the war, despite the weight of the Shoah, the neighborhood miraculously repaired shattered bonds between German and Israeli residents. In German Jerusalem: The Remarkable Life of a German-Jewish Neighbourhood in the Holy City (Haus Publishers, 2021), Thomas Sparr opens up the history of this remarkable community and the forgotten borderland they called home.

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When Franz Kafka died in 1924, his loyal friend Max Brod could not bring himself to fulfill Kafka’s last instruction: to burn his remaining manuscripts. Instead, Brod devoted his life to championing Kafka’s work, rescuing his legacy from both obscurity and physical destruction. Nearly a century later, an international legal battle erupted to determine which country could claim ownership: the Jewish state, where Kafka dreamed of living, or Germany, where Kafka’s three sisters perished in the Holocaust? 

In Kafka's Last Trial: The Case of a Literary Legacy (Norton, 2019), Benjamin Balint offers a gripping account of the controversial trial in Israeli courts—brimming with dilemmas legal, ethical, and political—that determined the fate of Kafka’s manuscripts.

Benjamin Balint, a fellow at the Van Leer Institute in Jerusalem, is the author most recently of Bruno Schulz: An Artist, a Murder, and the Hijacking of History (Norton), winner of a National Jewish Book Award. His book Kafka's Last Trial (Norton) won the Sami Rohr Prize and has been translated into a dozen languages. He is also the co-author, with Merav Mack, of Jerusalem: City of the Book (Yale).

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One orthodoxy of critical biblical scholarship on the Third Gospel, attributed by later Christian tradition to a companion of Paul named Luke, holds that its author was not ethnically Jewish but rather a Gentile of some kind, either a proselyte to Judaism, a “Godfearer” once attached to a diasporic synagogue, or perhaps a pagan convert to a form of early Christianity reverent to Israel’s scriptures. 

In Luke Was Not A Christian: Reading the Third Gospel and Acts within Judaism (Brill, 2024), Joshua Paul Smith addresses the consensus for the supposedly Gentile Luke and concludes that no solid New Testament or patristic evidence exists to substantiate such a claim. Moreover, Smith suggests by means of a cognitive linguistic analysis of insider and outsider terms in Luke and Acts, as well as their author’s attitudes toward the Torah and intricate knowledge of Jewish festival celebrations, that these books were more likely to have been written by an individual enculturated in “a Jewish setting … among the Hellenistic Jewish diaspora” (p. 233). Smith joined the New Books Network to discuss this revision of his Ph.D. thesis, our ability to know an ancient author through their textual remains, and why it would be inappropriate to interpret Luke’s full-throated embrace of the Gentile mission as an indicator of his non-Jewish identity.

Joshua Paul Smith (Ph.D., University of Denver/Iliff School of Theology, 2021) teaches presently at Southeast Missouri State University. His research interests include literary and cognitive approaches to New Testament texts, as well as early Jewish and Christian identity formation. He is currently working on a short book on Acts for a general audience, and conducting research for an article that applies social network analysis to named characters in Luke and Acts. Additionally, he serves as Managing Editor for Reviews of the Enoch Seminar, publishing book reviews on a wide range of topics related to the study of Jewish, Christian, and Islamic origins.

Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

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From a remote mountain village in the Caucasian mountains of Georgia came the most surprising discovery since the Dead Sea Scrolls: a rare, beautiful, and valuable Hebrew Bible known as the Lailashi Codex. 

In ancient tradition, scribal art possesses supernatural powers. The provenance of this Codex is shrouded in mystery. Questions about the authorship and ownership surround this ancient work of treasure and secrets. The Codex, written as a labor of love by a scribe of rare skill, was hidden from public view until now.

The Lailashi Codex: The Crown of Georgian Jewry (Taylor Institution Library, 2023) explores the history and content of this extraordinary work, the earliest surviving nearly complete medieval Hebrew manuscript of the Pentateuch with Masoretic vocalization adorned with intricate micrography. 

This book examines the story of the Codex through international controversies, repossessions, and local rivalry, particularly under Communist rule and the volatile politics of the post-Soviet era. 

For the first time, readers can see the well-preserved leaves adorned with micrographic designs and read details regarding the composition and layout of the manuscript, vertical inscriptions, enigmatic mnemonic devices, missing folios, spelling variations, and micrographic shapes. It includes a full index of the biblical text and introduces the content of the genius scribe. The volume contains rich archival photos and Jewish historical documents. 

For photographs of the manuscript and more information, visit the Oxford Interfaith Forum website.

Suggested reading: 

The Illustrated Cairo Genizah by Nick Posegay & Melonie Schmierer-Lee.

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Is the purpose of the Book of Kings merely to provide a reason for the exile, or is there a greater message of hope? Tune in as we speak with Nathan Lovell about his monograph, The Book of Kings and Exilic Identity: The Book of Kings and Exilic Identity: 1 and 2 Kings as a Work of Political Historiography (T&T Clark, 2022). Approaching the Book of Kings as a coherent narrative, Lovell argues Kings recalls the past in order to demonstrate what it means to be Israel in the present, encouraging God’s exilic people as they hoped for a future restoration.

Nathan Lovell is Director of Postgraduate Studies and Senior Lecturer in Old Testament and Hebrew at George Whitefield College, Cape Town, South Africa.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at [email protected]

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Sefer ha-Zohar (The Book of Radiance) has amazed readers ever since it emerged in Spain over seven hundred years ago. Written in a lyrical Aramaic, the Zohar, the masterpiece of Kabbalah, features mystical interpretation of the Torah, from Genesis to Deuteronomy.

The Zohar: Pritzker Edition (Stanford UP, 2004-2017) volumes present the first translation ever made from a critical Aramaic text of the Zohar, which has been established by Professor Daniel C. Matt (along with Nathan Wolski and Joel Hecker) based on a wide range of original manuscripts. Every one of the twelve volumes provides extensive commentary, appearing at the bottom of each page, clarifying the kabbalistic symbolism and terminology, and citing sources and parallels from biblical, rabbinic, and kabbalistic texts.

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"The Polish Police, commonly called the Blue or uniformed police in order to avoid using the term “Polish,” has played a most lamentable role in the extermination of the Jews of Poland. The uniformed police has been an enthusiastic executor of all German directives regarding the Jews." -Emanuel Ringelblum, Warsaw, 1943.

Shortly after the occupation of Poland in the fall of 1939, the Germans created the Blue Police, consisting mainly of prewar Polish police officers. Within a short time, this police force was responsible for enforcing many anti-Jewish regulations issued by the Nazis. Who were these policemen, and how did they transform from ordinary policemen to murderous executioners? And what was the role of the Germans in this horrifying picture? In On Duty: The Role of the Polish Blue and Criminal Police in the Holocaust (Yad Vashem, 2024) addresses these questions and more. 

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Witnesses to the brutal murder of their families and neighbors and the violent destruction of their communities, a cadre of Jewish women in Poland--some still in their teens--helped transform the Jewish youth groups into resistance cells to fight the Nazis. With courage, guile, and nerves of steel, these "ghetto girls" paid off Gestapo guards, hid revolvers in loaves of bread and jars of marmalade, and helped build systems of underground bunkers. They flirted with German soldiers, bribed them with wine, whiskey, and home cooking, used their Aryan looks to seduce them, and shot and killed them. They bombed German train lines and blew up a town's water supply. They also nursed the sick, taught children, and hid families.

Yet the exploits of these courageous resistance fighters have remained virtually unknown.

As propulsive and thrilling as Hidden Figures, In the Garden of Beasts, and Band of Brothers, The Light of Days: The Untold Story of Women Resistance Fighters in Hitler's Ghettos (William Morrow, 2021) at last tells the true story of these incredible women whose courageous yet little-known feats have been eclipsed by time. Judy Batalion--the granddaughter of Polish Holocaust survivors--takes us back to 1939 and introduces us to Renia Kukielka, a weapons smuggler and messenger who risked death traveling across occupied Poland on foot and by train. Joining Renia are other women who served as couriers, armed fighters, intelligence agents, and saboteurs, all who put their lives in mortal danger to carry out their missions. Batalion follows these women through the savage destruction of the ghettos, arrest and internment in Gestapo prisons and concentration camps, and for a lucky few--like Renia, who orchestrated her own audacious escape from a brutal Nazi jail--into the late 20th century and beyond.

Powerful and inspiring, featuring twenty black-and-white photographs, The Light of Days is an unforgettable true tale of war, the fight for freedom, exceptional bravery, female friendship, and survival in the face of staggering odds.

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In The Radical Isaac: I. L. Peretz and the Rise of Jewish Socialism (SUNY Press, 2023), Adi Mahalel presents Yiddish and Hebrew writer I. L. Peretz (1852–1915) in a new radical light we've never seen him in before. Conceived in the wake of the 2008 financial crisis, the 2011/12 Occupy Wall Street movement and social protests in Israel/Palestine, and against the backdrop of the Bernie Sander's campaigns in the United States, Mahalel revisits the radical period of the 1890s and recasts Peretz as an "organic intellectual" (Antonio Gramsci) of the Eastern European Jewish working class complementing the political work of the incipient socialist, diaspora nationalist movement of the Jewish Labor Bund. By offering close readings of the "radical" Peretz in Yiddish and Hebrew and following a partly chronological, partly thematic scheme, this study traces Peretz's radicalism from its inception through the various ways in which it was synchronically expressed during this intense period of history. It shows how this writer-cum-activist became instrumental in the realm of culture in the rise of ethno-class-consciousness among the Eastern European Jewish working class at the turn century.

Adi Mahalel received his doctoral degree in Hebrew and Yiddish Studies at Columbia University and is Visiting Assistant Professor of Yiddish Studies. His articles have appeared in peer-reviewed journals such as AJS REVIEW, Studies in American Jewish Literature, Israel Studies Review, and Kesher: Journal of Media and Communications History in Israel and the Jewish World. Mahalel was a culture columnist at the Yiddish Forward.

Miriam Chorley-Schulz is an Assistant Professor and Mokin Fellow of Holocaust Studies at the University of Oregon and the co-founder of the EU-funded project We Refugees. Digital Archive on Refugeedom, Past and Present. She holds a Ph.D. in Yiddish Studies from Columbia University and was the Ray D. Wolfe Postdoctoral Fellow at the Centre of Jewish Studies and the Centre of Transnational and Diaspora Studies at the University of Toronto.

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During the Second World War, Mennonites in the Netherlands, Germany, occupied Poland, and Ukraine lived in communities with Jews and close to various Nazi camps and killing sites. As a result of this proximity, Mennonites were neighbours to and witnessed the destruction of European Jews. In some cases they were beneficiaries or even enablers of the Holocaust. Much of this history was forgotten after the war, as Mennonites sought to rebuild or find new homes as refugees. The result was a myth of Mennonite innocence and ignorance that connected their own suffering during the 1930s and 1940s with earlier centuries of persecution and marginalization.

European Mennonites and the Holocaust (U Toronto Press, 2021) identifies a significant number of Mennonite perpetrators, along with a smaller number of Mennonites who helped Jews survive, examining the context in which they acted. In some cases, theology led them to accept or reject Nazi ideals. In others, Mennonites chose a closer embrace of German identity as a strategy to improve their standing with Germans or for material benefit.

A powerful and unflinching examination of a difficult history, European Mennonites and the Holocaust uncovers a more complete picture of Mennonite life in these years, underscoring actions that were not always innocent.

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Rabbi Yehonatan Eybeshitz was one of the greatest rabbis of the eighteenth century. Even as a child, he was renowned as one of the rare geniuses of his time. Among the most revered Torah scholars of the last 300 years, Rabbi Eybeshitz was also a prolific writer, preacher, and Kabbalah master. His innumerable writings cover all areas of Jewish Learning, including the Talmud, Jewish Law, Homiletics, and Kabbalah.

Carefully chosen selections of Rabbi Eybeshitz's writings have now been translated into English by the illustrious scholar Rabbi Yacov Barber, making Rabbi Eybeshitz's extraordinary ideas and insight accessible to a wider audience. In Pearls of Wisdom, you will discover Rabbi Yehonatan's thoughts on the weekly Torah portion and the Jewish holidays, as well as his insights into the Messianic Era; in Sparks of Wisdom, Rabbi Yacov Barber provides an alphabetically organized treasury of Rabbi Eybeshitz’s practical guidance on many questions regarding Jewish teachings, laws, and code; and in Gates of Wisdom, Rabbi Yacov Barber has pulled together endearing and fascinating stories from the life of Rabbi Yehonatan Eybeshitz.

Join us as we speak with Rav Yacov Barber about the great 18th century rabbi, Yehonatan Eybeshitz, and please visit https://eybeshitz.com/ 

Rabbi Yacov Barber is an internationally acclaimed motivational speaker and author, and a much sought-after communicator on ethics and spiritual and personal growth. He can be contacted at his personal website.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at [email protected]

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Arjen F. Bakker's book The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (Brill, 2023) contributes to the rethinking of the Dead Sea Scrolls as an essential and integral part of Judaism in the Greco-Roman period. The Qumran manuscripts attest to the reconfiguration of Jewish wisdom concepts in this period. Strikingly, reflection on time as the organizing principle behind all of reality is formative for these emerging concepts, which are expressed by the enigmatic phrase rāz nihyeh. The secret of time invites us to venture beyond existing categorizations and explore a rich conceptual framework that is manifested across a wide range of texts, beyond generic categories, and overcoming the sectarian divide.

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In Fragile Images: Jews and Art in Yugoslavia, 1918-1945 (Brill, 2019), Mirjam Rajner traces the lives and creativity of seven artists of Jewish origin. The artists - Mosa Pijade, Daniel Kabiljo, Adolf Weiller, Bora Baruh, Daniel Ozmo, Ivan Rein and Johanna Lutzer - were characterized by multiple and changeable identities: nationalist and universalist, Zionist and Sephardic, communist and cosmopolitan.

These fluctuating identities found expression in their art, as did their wartime fate as refugees, camp inmates, partisans and survivors. A wealth of newly-discovered images, diaries and letters highlight this little-known aspect of Jewish life and art in Yugoslavia, illuminating a turbulent era that included integration into a newly-founded country, the catastrophe of the Holocaust, and renewal in its aftermath.

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While many have noted the general Jewishness of the Gospel of John, few have given it a seat at the ideologically crowded table of ancient Jewish practice and belief—until now.

Join us as we speak with Wally Cirafesi, whose book, John Within Judaism: Religion, Ethnicity, and the Shaping of Jesus-Oriented Jewishness in the Fourth Gospel (Brill, 2021), offers a reading of the Gospel of John as an expression of the fluid and flexible nature of Jewish identity in Greco-Roman antiquity.

Wally V. Cirafesi obtained his PhD from the University of Oslo, where he is Visiting Researcher in the Faculty of Theology. He has published on a range of topics related to the New Testament, ancient Judaism, and early Christianity, including Verbal Aspect in Synoptic Parallels (Brill, 2013).

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at [email protected]

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Nick Underwood's Yiddish Paris: Staging Nation and Community in Interwar Paris (Indiana University Press, 2022) is a captivating study of the culture and politics of the vibrant community of Yiddish-speaking immigrants to Paris in the 1920s and 1930s. Making their way to the French capital from various sites in Eastern Europe, members of this Jewish community developed their own cultural institutions, including theatre companies, musical groups, and choruses. Left-leaning in their politics, these newly French Jews typically understood their cultural and community work as expressions of a Socialist or Communist politics. This political orientation also drew non-Yiddish-speaking and non-Jewish audiences to the work of these organizations and artists, establishing forms of solidarity across cultural and religious groups and classes, in Yiddish and in French. 

Throughout the book, Underwood examines closely the history of key cultural organizations that brought Yiddish speakers in Paris together and worked to disseminate Yiddish language and culture throughout a wider community in France. Understanding their efforts as profoundly modern, even avant-garde, these cultural and political actors forged and expressed a Jewish diaspora nationalism they regarded as compatible with French republicanism. France was a space of multicultural possibility that seemed the perfect place to build the future. 

Taking the reader through the work of various figures and groups, Underwood follows the solidarity, performances, and pluralism of the Yiddish community in interwar Paris up to the eve of the Second World War. Attentive to the devastating experiences that awaited so many French and European Jews after 1939, the book remains focused on the present of the interwar period throughout, emphasizing the community's hopes for an inclusive French society respectful of forms of religious, racial, cultural, and linguistic difference.

Drawing on a wealth of archival materials the author pursued in sites in multiple countries, the book includes some very real and moving stories. Apart from the historical actors Underwood sought out directly and through family members, the lives and experiences of so many actors, singers, musicians, and engaged community members spring off many of the book's pages. It's a compelling book that will be of great interest to scholars across subfields and disciplines, and I hope you enjoy our conversation. 

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In a broken world, in which even God Himself is in a state of deep crisis, what is required in order to mend the rupture? How can one heal God and His world? Moreover, what might allow our actions to be effective? These questions stand at the heart of the Lurianic Kabbalah, the apex of the Safedian intellectual and religious renaissance of the sixteenth century, and one of the constituting phenomena of Modern Jewish thought. 

God as Patient: The Medical Discourse of Lurianic Kabbalah (Magnes Press, 2023) presents medical discourse – the knowledge, language, and practice of medicine – as a significant key to our understanding of the Lurianic search for a way to mend reality, and first and foremost the Godhead. The book reads together the Lurianic texts alongside the medical writings of R. Hayyim Vital, R. Isaac Luria's chief disciple, and a medical practitioner. Consequently, the book analyzes how medicine becomes the model for the Lurianic language of action. In its final part, the book shows how God becomes in this Kabbalah the ultimate patient of the Lurianic Kabbalist, who in turn becomes the private court physician of the King of Kings, and needs, like every physician, the proper modes of healing to accomplish his task.

Dr. Assaf Tamari studies Jewish intellectual history in the early modern eastern Mediterranean, focusing on the affinities between theology, science and political thought, especially in the literature of the Kabbalah. He is currently the deputy head of the Ben Zvi Institute for the Study of Jewish Communities in the East, and teaches at Tel Aviv University, Shalem College and Alma - a Home for Hebrew Culture.

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Apart from an opening survey of modern study of ancient Jewish history, which emphasizes the foundational role of German-Jewish scholars, the studies united in Ancient Jewish Historians and the German Reich: Seven Studies (de Gruyter, 2024) apply philological methods to the writings of four of them: Heinrich Graetz, Isaak Heinemann, Elias Bickerman(n), and Abraham Schalit. In each case, it is argued that some seemingly trivial anomaly or infelicity, in a publication about such ancient characters as Antiochus Epiphanes, Herod, and Josephus, points to the way in which the historian constructed, and revised, his understanding of the Jews’ situation under Greeks or Romans in light of his perception of the Jews’ situation under the Second or Third Reich. The collection also includes a study that focuses on a Jewish medievalist, Philipp Jaffé, and unravels the indirect but inexorable process that led from a scholarly feud about the editing of medieval Latin texts, in the 1860s, to the “Berlin Antisemitism Dispute” (Berliner Antisemitismusstreit) of 1879–1881, which is commonly viewed as the opening act of modern German antisemitism.

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Rabbi Menachem Mendel Schneerson (1902-1994), the Lubavitcher Rebbe, took an insular Chasidic group that was almost decimated by the Holocaust and transformed it into one of the most influential and controversial forces in world Jewry. 

Join us as we speak with Rabbi Chaim Miller about his biography of the Rebbe, Turning Judaism Outward (Kol Menachem, 2014), a superbly crafted biography that draws on recently uncovered documents and archives of personal correspondence, painting an exceptionally human and charming portrait of a man who was well known but little understood. 

Rabbi Chaim Miller was educated at the Haberdashers’ Aske’s School in London, England and studied Medical Science at Leeds University. He published the best-selling Kol Menachem Chumash—Gutnick Edition, which made over a thousand complex discourses of the late Lubavitcher Rebbe easily accessible to the layman. His Lifestyle Books Torah, Five Books of Moses—Slager Edition was distributed to thousands of servicemen and women in the U.S. Army. In 2013, he was chosen by the Jewish Press as one of sixty “Movers and Shakers” in the Jewish world. He lives in Brooklyn, New York, with his wife Chani and seven children.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]

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In 1997, Saul Friedländer emphasized the need for an integrated history of the Holocaust. His suggestion to connect ‘the policies of the perpetrators, the attitudes of surrounding society, and the world of the victims’ provides the inspiration for this volume. Following in these footsteps, this innovative study approaches Holocaust history through a combination of macro analysis with micro studies. 

Featuring a range of contemporary research from emerging scholars in the field, New Microhistorical Approaches to an Integrated History of the Holocaust (de Gruyter, 2023) provides detailed engagement with a variety of historical sources, such as documents, artifacts, photos, or text passages. The contributors investigate particular aspects of sound, materiality, space and social perceptions to provide a deeper understanding of the Holocaust, which have often been overlooked or generalised in previous historical research. Yet, as we approach an era of no first hand witnesses, this multidisciplinary, micro-historical approach remains a fundamental aspect of Holocaust research, and can provide a theoretical framework for future studies.

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All can agree that the achievement of Moses Maimonides (d. 1204) set the standard for subsequent works of "Jewish philosophy". But just what were the contours of philosophical-scientific inquiry that Maimonides replaced? A fairly large array of diverse texts have been studied, but no comprehensive picture has yet emerged. The newly discovered Hebrew dialogue published here, Before Maimonides: A New Philosophical Dialogue in Hebrew (Brill, 2023), has points of contact of various depth with most of the major works of pre-Maimonidean thought. It shares as well influences from without, especially from the Islamic kalam. The dialogue thus presents, in an engaging literary form, a clear and detailed snapshot of pre-Maimonidean philosophy and science.

Y. Tzvi Langermann teaches in the Department of Arabic at Bar-Ilan University in Ramat Gan, Israel.

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The book of Acts is often misunderstood as reflecting anti-Judaism or promoting supersessionism. Jason Moraff, however, argues that Acts binds the Way, Paul, and the Jewish people together in a shared identity. Taking a historically situated approach, Moraff frames Acts' portrayal of the early church and Paul in relation to the Jewish people as participating in internecine conflict regarding the Jewish-tradition-in-crisis after the destruction of the temple.

Join us as we speak with Jason Moraff about his recent book, Reading the Way, Paul, and 'the Jews' in Acts Within Judaism (Bloomsbury, 2023).

Jason F. Moraff is assistant professor of biblical studies at The King’s University in Southlake, USA.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at [email protected]

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Laying the foundation for an understanding of US-Israeli relations, this lively and accessible book provides critical background on the origins and development of the 'special' relations between Israel and the United States.

Questioning the usual neo-realist approach to understanding this relationship, David Tal instead suggests that the relations between the two nations were constructed on idealism, political culture, and strategic ties.

Based on a diverse range of primary sources collected in archives in both Israel and the United States, The Making of an Alliance: The Origins and Development of the US-Israel Relationship (Cambridge UP, 2022) discusses the development of relations built through constant contact between people and ideas, showing how presidents and Prime Ministers, state officials, and ordinary people from both countries, impacted one another. It was this constancy of religion, values, and history, serving the bedrock of the relations between the two countries and peoples, over which the ephemeral was negotiated.

The author, David Tal, is Professor and Yossi Harel Chair in Modern Israel Studies in the Department of History at the University of Sussex. A historian of diplomatic and military history, he has published extensively on Israeli diplomatic and military history, and U.S. diplomatic history and disarmament policies.

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The United States Holocaust Memorial Museum Encyclopedia of Camps and Ghettos, 1933–1945, Volume IV (Indiana UP, 2022) examines an under-researched segment of the larger Nazi incarceration system: camps and other detention facilities under the direct control of the German military, the Wehrmacht. These include prisoner of war (POW) camps (including camps for enlisted men, camps for officers, camps for naval personnel and airmen, and transit camps), civilian internment and labor camps, work camps for Tunisian Jews, brothels in which women were forced to have sex with soldiers, and prisons and penal camps for Wehrmacht personnel. Most of these sites have not been described in detail in the existing historical literature, and a substantial number of them have never been documented at all. The volume also includes an introduction to the German prisoner of war camp system and its evolution, introductions to each of the various types of camps operated by the Wehrmacht, and entries devoted to each individual camp, representing the most comprehensive documentation to date of the Wehrmacht camp system.

Within the entries, the volume draws upon German military documents, eyewitness and survivor testimony, and postwar investigations to describe the experiences of prisoners of war and civilian prisoners held captive by the Wehrmacht. Of particular note is the detailed documentation of the Wehrmacht's crimes against Soviet prisoners of war, which have largely been neglected in the English-language literature up to this point, despite the fact that more than three million Soviet prisoners died in German captivity. The volume also provides substantial coverage of the diverse range of conditions encountered by other Allied prisoners of war, illustrating both the substantial privations faced by all prisoners of war and the stark contrast between the Germans' treatment of Soviet prisoners and those of other nationalities. The volume also details the significant involvement of the Wehrmacht in crimes against the civilian populations of occupied Europe and North Africa. As a result, this volume not only brings to light many detention sites whose existence has been little known, but also advances the decades-old process of dismantling the myth of the "clean Wehrmacht," according to which the German military had nothing to do with the Holocaust and the Nazi regime's other crimes.

Dallas Michelbacher and Alexandra Lohse are applied research scholars at USHMM. 

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Prit Buttar's book Centuries Will Not Suffice: A History of the Lithuanian Holocaust (Amberley, 2023) explores how different people responded to the Lithuanian Holocaust and the roles that they played. It considers the past history of the perpetrators and those who took great risks to save Jews, as well as describing the experiences of many who were caught up in the maelstrom. Unlike the figures at the top of the Nazi hierarchy, the men who were responsible for these killings have been largely forgotten. Karl Jäger was a senior SS figure who was in charge of the units that carried out most of them. He complained that his experiences caused him to suffer nightmares but continued to order his units to carry on and refused offers of sick leave on the grounds that he regarded it as his duty to remain in his post. He took refuge in compiling painstakingly detailed reports of the killings, listing the numbers executed at every location and breaking them down into men, women and children. T

he roles played by other figures, from Himmler and Heydrich at the summit, through the ranks of men down to Martin Weiss and Bruno Kittel who were personally responsible for carrying out Nazi policies, are all described. Before the German invasion of Lithuania, two diplomats - Chiune Sugihara from Japan and Jan Zwartendijk from the Netherlands - recognised the great danger that lay ahead for the Jews of the Baltic region and did what they could to help them escape. Karl Plagge, a major in the army, did all he could to save Jews. What perhaps make the terrible story of the Baltic genocide unique is that the Nazi regime was able to rely upon collaboration by convincing the populace that the Soviet invasion of the area was the responsibility of the Jews.

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In 1647, the French author Étienne Cleirac asserted in his book Les us, et coustumes de la mer that the credit instruments known as bills of exchange had been invented by Jews. In The Promise and Peril of Credit: What a Forgotten Legend about Jews and Finance Tells Us about the Making of European Commercial Society (Princeton University Press, 2019), Francesca Trivellato draws upon the economic, cultural, intellectual, and business history of the period to trace the origin of this myth and what its usage in early modern Europe reveals about contemporary views of both commerce and Judaism. Trivellato begins by explaining the development of bills of exchange in the Middle Ages as a means of transferring funds across long distances, ones which helped the expansion of international trade. Though used by both Christians and Jews, concerns about crypto-Judaism among converted Christians in the town of Bordeaux where Cleirac lived may have been key to his belief in their association with the bills. From Cheirac’s book the myth then spread throughout much of western and central Europe during the 18th and 19th centuries, where it was used both to support anti-Semitic views and as examples by philo-Semitic writers such as Montesquieu of the superior commercial ability of Jews.

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On today's episode of the New Books Network, we are privileged to have Professor Arie Dubnov joining us for an in-depth discussion on the multifaceted history and evolution of Zionism.

Professor Dubnov is the Max Ticktin Chair of Israel Studies at George Washington University and a preeminent scholar on Zionist thought and nationalist movements. His acclaimed works include the intellectual biography Isaiah Berlin: The Journey of a Jewish Liberal (Palgrave MacMillan, 2012) and the edited volumes Zionism - A View from the Outside and Partitions: A Transnational History of Twentieth-Century Territorial Separatism (Stanford UP, 2019).

In this comprehensive interview, Professor Dubnov draws from his current research project examining the interwar ties between Zionist and British imperial thinkers. He provides a sweeping analysis tracing Zionism's diverse ideological currents and how they manifested from the movement's origins through the tumultuous events surrounding Israeli statehood in 1948 and into our present era.

With his profound insights, Professor Dubnov illuminates the complex social, political and intellectual forces that shaped Zionism over decades, offering a nuanced perspective on this influential nationalist ideology's evolving place in regional and global contexts. This thought-provoking discussion promises a masterclass on the rich histories and ongoing reverberations of Zionisms.

Roberto Mazza is currently a visiting lecturer at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at [email protected]. Twitter and IG: @robbyref Website: www.robertomazza.org

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In 1290, Jews were expelled from England and subsequently largely expunged from English historical memory. Yet for two centuries they occupied important roles in mediaeval English society. England’s Jews revisits this neglected chapter of English history—one whose remembrance is more important than ever today, as antisemitism and other forms of racism are on the rise.

In England's Jews: Finance, Violence, and the Crown in the Thirteenth Century (University of Pennsylvania Press, 2023), Dr. John Tolan tells the story of the thousands of Jews who lived in mediaeval England. Protected by the Crown and granted the exclusive right to loan money with interest, Jews financed building projects, provided loans to students, and bought and rented out housing. Historical texts show that they shared meals and beer, celebrated at weddings, and sometimes even ended up in bed with Christians.

Yet Church authorities feared the consequences of Jewish contact with Christians and tried to limit it, though to little avail. Royal protection also proved to be a double-edged sword: when revolts broke out against the unpopular king Henry III, some of the rebels, in debt to Jewish creditors, killed Jews and destroyed loan records. Vicious rumours circulated that Jews secretly plotted against Christians and crucified Christian children. All of these factors led Edward I to expel the Jews from England in 1290. Paradoxically, Dr. Tolan shows, thirteenth-century England was both the theatre of fruitful interreligious exchange and a crucible of European antisemitism.

 This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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Baruch Spinoza (1632–1677) was one of the most important philosophers of all time; he was also one of the most radical and controversial. The story of Spinoza's life takes the reader into the heart of Jewish Amsterdam in the seventeenth century and, with Spinoza's exile from Judaism, into the midst of the tumultuous political, social, intellectual, and religious world of the young Dutch Republic. 

This new edition of Steven Nadler's Spinoza: A Life (Cambridge UP, 2022), winner of the Koret Jewish Book Award for biography and translated into a dozen languages, is enhanced by exciting new archival discoveries about his family background, his youth, and the various philosophical, political, and religious contexts of his life and works. There is more detail about his family's business and communal activities, about his relationships with friends and correspondents, and about the development of his writings, which were so scandalous to his contemporaries.

Steven Nadler is the William H. Hay, II, Professor of Philosophy, Evjue-Bascom Professor in Humanities and Weinstein-Bascom Professor of Jewish Studies at the University of Wisconsin, Madison. He is the author or editor of over twenty books, winner of the 2000 Koret Jewish Book Award for biography with Spinoza: A Life (Cambridge, 1999) and a Pulitzer Prize finalist with Rembrandt's Jews (2004). His books have been translated into over twenty languages.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.

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The Sobibor Death Camp was the second extermination camp built by the Nazis as part of the secretive Operation Reinhardt--with intent to carry out the mass murder of Polish Jewry. Following the construction of the extermination camp at Belzec in south-eastern Poland from November 1941 to March 1942, the Nazis planned a second extermination camp at Sobibor, and the third and deadliest camp was built near the remote village of Treblinka. Sobibor was similarly designed as the first camp in Belzec, it was regarded as an 'overflow' camp for Belzec. This account of the Nazis' remorseless and relentless production line of killing at the Sobibor death camp tells of one of the worst crimes in the history of mankind. Chris Webb's painstakingly researched volume ranges from the survivors and the victims to the SS men who carried out the atrocities.

The Sobibor Death Camp: History, Biographies, Remembrance (Ibidem Verlag, 2017) covers the construction of the death camp, the physical layout of the camp, as remembered by both the Jewish inmates and the SS staff who served there, and the personal recollections that detail the day to day experiences of the prisoners and the SS. The courageous revolt by the prisoners on October 14, 1943 is re-told by the prisoners and the German SS, with detailed accounts of the revolt and its aftermath. The post-war fate of the perpetrators, or more precisely those that were brought to trial, and information regarding the more recent history of the site itself concludes this book. There is a large photographic section of rare, previously unpublished photographs and documents from the author's private archive.

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After So Much Pain and Anguish: First Letters After Liberation (Yad Vashem, 2016) comprises letters written by survivors and liberating soliders in the immediate aftermath of the Holocaust, reflecting their extreme mixed emotions. The survivors express their sigh of relief at liberation intertwined with the anguish of irreparable loss, and even utterances of hope for a better tomorrow. The letters articulate the first signs of life after liberation, giving moving accounts of suffering, loss and destruction. They convey cries of grief while displaying an outstretched hand from a devastated world longing to touch loved ones still whole. This collection is a raw and powerful body of firsthand testimony of the catastrophe that struck the Jewish people, forming an important record of the most horrific and ignoble period of the twentieth century.

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In The Promise of Liberty: A Passover Haggada (Maggid, 2024) you will find, alongside the traditional Haggada text, how American abolitionists and artists, pilgrims and presidents, rabbis and revolutionaries, jazz critics and generals found inspiration in the Exodus story. From Sojourner Truth to the struggle to free Soviet Jewry, Harriet Tubman to Harry Truman, Mark Twain to Martin Luther King Jr., the Jewish story of redemption has inspired Americans of all backgrounds, from the country’s inception to today.

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Debby Koren's book Responsa in a Historical Context: A View of Post-Expulsion Spanish-Portuguese Jewish Communities Through 16th- And 17th-Century Responsa (Academic Studies Press, 2023) contains a collection of eight annotated translations of responsa, alongside the original Hebrew texts, focusing on the post-expulsion Spanish-Portuguese communities of the sixteenth to seventeenth centuries. Topics include excommunication in Amsterdam, ʻagunot, inheritance rights of a converso son, obligatory contracts and breach of agreement, heresy and humanist scholarship, informing on someone to the Venetian Inquisition, and more.

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Graphic artist, illustrator, painter, and cartoonist Rahel Szalit (1888-1942) was among the best-known Jewish women artists in Weimar Berlin. But after she was arrested by the French police and then murdered by the Nazis at Auschwitz, she was all but lost to history, and most of her paintings have been destroyed or gone missing. Drawing on a range of primary and secondary sources, this biography recovers Szalit's life and presents a stunning collection of her art.

Szalit was a sought-after artist. Highly regarded by art historians and critics of her day, she made a name for herself with soulful, sometimes humorous illustrations of Jewish and world literature by Sholem Aleichem, Heinrich Heine, Leo Tolstoy, Charles Dickens, and others. She published her work in the mainstream German and Jewish press, and she ran in artists' and queer circles in Weimar Berlin and in 1930s Paris. Szalit's fascinating life demonstrates how women artists gained access to Jewish and avant-garde movements by experimenting with different media and genres.

This engaging and deeply moving biography explores the life, work, and cultural contexts of an exceptional Jewish woman artist. Complementing studies such as Michael Brenner's The Renaissance of Jewish Culture in Weimar Germany, Traces of a Jewish Artist: The Lost Life and Work of Rahel Szalit (Penn State UP, 2024) brings Rahel Szalit into the larger conversation about Jewish artists, Expressionism, and modern art.

Paul Lerner is Professor of History at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He can be reached at [email protected] and @PFLerner.

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Over thirty years, from 1890 to 1921, 2.5 million Jews, fleeing discrimination and violence in their homelands of Eastern Europe, arrived in the United States. Many sailed on steamships from Hamburg.

This mass exodus was facilitated by three businessmen whose involvement in the Jewish-American narrative has been largely forgotten: Jacob Schiff, the managing partner of the investment bank Kuhn, Loeb & Company, who used his immense wealth to help Jews to leave Europe; Albert Ballin, managing director of the Hamburg-American Line, who created a transportation network of trains and steamships to carry them across continents and an ocean; and J. P. Morgan, mastermind of the International Mercantile Marine (I.M.M.) trust, who tried to monopolize the lucrative steamship business. Though their goals were often contradictory, together they made possible a migration that spared millions from persecution. Descendants of these immigrants included Ruth Bader Ginsburg, Estée Lauder, George Gershwin, Irving Berlin, Fanny Brice, Lauren Bacall, the Marx Brothers, David Sarnoff, Al Jolson, Sam Goldwyn, Ben Shahn, Hank Greenberg, Moses Annenberg, and many more--including Ujifusa's great grandparents. That is their legacy.

Moving from the shtetls of Russia and the ports of Hamburg to the mansions of New York's Upper East Side and the picket lines outside of the notorious Triangle Shirtwaist Factory, The Last Ships from Hamburg: Business, Rivalry, and the Race to Save Russia's Jews on the Eve of World War I (HarperCollins, 2023) is a history that unfolds on both an intimate and epic scale. Meticulously researched, masterfully told, Ujifusa's story offers original insight into the American experience, connecting banking, shipping, politics, immigration, nativism, and war--and delivers crucial insight into the burgeoning refugee crisis of our own time.

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In Prophets and Prophecy in the Late Antique Near East (Cambridge UP, 2023), Jae Han investigates how various Late Antique Near Eastern communities—Jews, Christians, Manichaeans, and philosophers—discussed prophets and revelation, among themselves and against each other. Bringing an interdisciplinary, historical approach to the topic, he interrogates how these communities used discourses of prophethood and revelation to negotiate their place in the world. Han tracks the shifting contours of prophecy and contextualizes the emergence of orality as the privileged medium among rabbis, Manichaeans, and 'Jewish Christian' communities. He also explores the contemporary interest in divinatory knowledge among Neoplatonists. Offering a critical re-reading of key Manichaean texts, Han shows how Manichaeans used concepts of prophethood and revelation within specific rhetorical agendas to address urgent issues facing their communities. His book highlights the contingent production of discourse and shows how contemporary theories of rhetoric and textuality can be applied to the study of ancient texts.

Jae Han is Assistant Professor in Religious Studies and the program for Judaic Studies at Brown University

Michael Motia is a lecturer in the Religious Studies and Classics Department at the University of Massachusetts Boston

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The Irish and the Jews are two of the classic outliers of modern Europe. Both struggled with their lack of formal political sovereignty in the nineteenth-century. Simultaneously European and not European, both endured a bifurcated status, perceived as racially inferior and yet also seen as a natural part of the European landscape. Both sought to deal with their subaltern status through nationalism; both had a tangled, ambiguous, and sometimes violent relationship with Britain and the British Empire; and both sought to revive ancient languages as part of their drive to create a new identity. The career of Irish politician Robert Briscoe and the travails of Leopold Bloom are just two examples of the delicate balancing of Irish and Jewish identities in the first half of the twentieth century.

Irish Questions and Jewish Questions: Crossovers in Culture (Syracuse UP, 2018) explores these shared histories, covering several centuries of the Jewish experience in Ireland, as well as events in Israel-Palestine and North America. The authors examine the leading figures of both national movements to reveal how each had an active interest in the successes, and failures, of the other. Bringing together leading and emerging scholars from the fields of Irish studies and Jewish studies, this volume captures the most recent scholarship on their comparative history with nuance and remarkable insight.

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Between 1348 and 1350, Jews throughout Europe were accused of having caused the spread of the Black Death by poisoning the wells from which the entire population drank. Hundreds if not thousands were executed from Aragon and southern France into the eastern regions of the German-speaking lands. But if the well-poisoning accusations against the Jews during these plague years are the most frequently cited of such cases, they were not unique. The first major wave of accusations came in France and Aragon in 1321, and it was lepers, not Jews, who were the initial targets. Local authorities, and especially municipal councils, promoted these charges so as to be able to seize the property of the leprosaria, Tzafrir Barzilay contends. The allegations eventually expanded to describe an international conspiracy organized by Muslims, and only then, after months of persecution of the lepers, did some nobles of central France implicate the Jews, convincing the king to expel them from the realm.

In Poisoned Wells: Accusations, Persecution, and Minorities in Medieval Europe, 1321-1422 (U Pennsylvania Press, 2022), Barzilay explores the origins of these charges of well poisoning, asks how the fear took root and moved across Europe, which groups it targeted, why it held in certain areas and not others, and why it waned in the fifteenth century. He argues that many of the social, political, and environmental factors that fed the rise of the mass poisoning accusations had already appeared during the thirteenth century, a period of increased urbanization, of criminal poisoning charges, and of the proliferation of medical texts on toxins. In studying the narratives that were presented to convince officials that certain groups committed well poisoning and the legal and bureaucratic mechanisms that moved rumors into officially accepted and prosecutable crimes, Barzilay has written a crucial chapter in the long history of the persecution of European minorities.

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Gustavo Guzmán's Attitudes of the Chilean Right toward Jews: From Acceptable Undesirables to Respected Businessmen (Brill, 2022) is the first book in English to discuss the changing attitudes of the Chilean Right toward Jewish immigrants and the State of Israel from the 1930s onwards. Jewish Chileans have ascended rapidly from the status of undesirable immigrants to middle and upper-middle class, facing less obstacles than their Argentine coreligionists. Particular emphasis is given to the failed struggle to extradite war criminal Walther Rauff and to the years of the military dictatorship headed by General Augusto Pinochet. By the 1970s, Israel seemed a strong pro-Western barrier to the expansion of communism and Islamic fundamentalism.

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Scholars of biblical law widely hold that ancient Israel did not draft law-texts for legislative purposes. Little attention has yet been given to explaining how and when later Judaism did come to regard Torah as legislative. As a result, the current consensus (that Ezra introduced legislative uses of Torah) is based on assumptions which have been never tested.

Join us as we speak with Michael LeFebvre about his book, Collections, Codes, and Torah: The Re-characterization of Israel's Written Law (Bloomsbury, 2019) a study that challenges the current consensus, and presents an alternative hypothesis.

Michael LeFebvre earned his PhD at the University of Aberdeen. He’s a presbyterian minister living in Indianapolis, Indiana, and a fellow with the Center for Pastor Theologians.

L. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]

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In the decades directly following the Holocaust, American Jewish leaders anxiously debated how to preserve and produce what they considered authentic Jewish culture, fearful that growing affluence and suburbanization threatened the future of Jewish life. Many communal educators and rabbis contended that without educational interventions, Judaism as they understood it would disappear altogether. They pinned their hopes on residential summer camps for Jewish youth: institutions that sprang up across the U.S. in the postwar decades as places for children and teenagers to socialise, recreate, and experience Jewish culture.

Adults' fears, hopes, and dreams about the Jewish future inflected every element of camp life, from the languages they taught to what was encouraged romantically and permitted sexually. But adult plans did not constitute everything that occurred at camp: children and teenagers also shaped these sleepaway camps to mirror their own desires and interests and decided whether to accept or resist the ideas and ideologies their camp leaders promoted. Focusing on the lived experience of campers and camp counsellors, The Jews of Summer: Summer Camp and Jewish Culture in Postwar America (Stanford University Press, 2023) by Dr. Sandra Fox demonstrates how a cultural crisis birthed a rite of passage that remains a significant influence in American Jewish life. 

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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In 1341 in Aragon, a Jewish convert to Christianity was sentenced to death, only to be pulled from the burning stake and into a formal religious interrogation. His confession was as astonishing to his inquisitors as his brush with mortality is to us: the condemned man described a Jewish conspiracy to persuade recent converts to denounce their newfound Christian faith. His claims were corroborated by witnesses and became the catalyst for a series of trials that unfolded over the course of the next twenty months. 

Between Christian and Jew: Conversion and Inquisition in the Crown of Aragon, 1250-1391 (U Pennsylvania Press, 2012; paperback 2023) closely analyzes these events, which Paola Tartakoff considers paradigmatic of inquisitorial proceedings against Jews in the period. The trials also serve as the backbone of her nuanced consideration of Jewish conversion to Christianity--and the unwelcoming Christian response to Jewish conversions--during a period that is usually celebrated as a time of relative interfaith harmony.

The book lays bare the intensity of the mutual hostility between Christians and Jews in medieval Spain. Tartakoff's research reveals that the majority of Jewish converts of the period turned to baptism in order to escape personal difficulties, such as poverty, conflict with other Jews, or unhappy marriages. They often met with a chilly reception from their new Christian brethren, making it difficult to integrate into Christian society. Tartakoff explores Jewish antagonism toward Christians and Christianity by examining the aims and techniques of Jews who sought to re-Judaize apostates as well as the Jewish responses to inquisitorial prosecution during an actual investigation. Prosecutions such as the 1341 trial were understood by papal inquisitors to be in defense of Christianity against perceived Jewish attacks, although Tartakoff shows that Christian fears about Jewish hostility were often exaggerated. Drawing together the accounts of Jews, Jewish converts, and inquisitors, this cultural history offers a broad study of interfaith relations in medieval Iberia.

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Chiara Renzo's book Jewish Displaced Persons in Italy 1943-1951: Politics, Rehabilitation, Identity (Routledge, 2023) focuses on the experiences of thousands of Jewish displaced persons (DPs) who lived in refugee camps in Italy between the liberation of the southern regions in 1943 and the early 1950s, waiting for their resettlement outside of Europe. It explores the Jewish DPs' daily life in the refugee camps and what this experience of displacement meant to them. This book sheds light on the dilemmas the Jewish DPs faced when reconstructing their lives in the refugee camps after the Holocaust and how this challenging process was deeply influenced by their interaction with the humanitarian and political actors involved in their rescue, rehabilitation, and resettlement. Relating to the peculiar context of post-fascist Italy and the broader picture of the postwar refugee crisis, this book reveals overlooked aspects that contributed to the making of an incredibly diverse and lively community in transit, able to elaborate new paradigms of home, belonging and family.

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What happens when beauty intersects with horror? In Exhibitions: Essays on Art and Atrocity (U New Mexico Press, 2023), Jehanne Dubrow interrogates the ethical questions that arise when we aestheticize atrocity. The daughter of US diplomats, she weaves memories of growing up overseas among narratives centered on art objects created while working under oppressive regimes. Ultimately Exhibitions is a collection concerned with how art both evinces and elicits emotion and memory and how, through the making and viewing of art, we are--for better or for worse--changed.

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Haftorah Unrolled explores the weekly readings from the Prophets (known as the "haftorah") and their connections to the corresponding Torah portions. Sirote offers insights and explanations to help readers appreciate the depth and meaning in these readings.

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The Devash Megillat Esther (Hadar Press, 2024) includes the full Hebrew Megillah text, an original kid-friendly English translation, and carefully selected commentaries from 2,000 years of Jewish tradition brought to life in newly accessible ways. Devash unlocks sophisticated texts for learners of all ages and backgrounds, encouraging deep questioning and growth.

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Yaacov Nir's Establishment and History of the Cyprus Detention Camps for Jewish Refugees (1946-1949) (Cambridge Scholars, 2024) explores the nature of the severe conflict over immigration to Palestine during the post-Second World War period, and the British policy of deportation to Detention Camps in Cyprus (1946-1949). It considers the perspective of actors such as the British Foreign Office, dominated by stubborn Ernest Bevin, and the Colonial Office, the Palestinian Jewish community and its underground Haganah and Palmach forces, the Palestinian Arabs, and the Colonial Cyprus authorities.

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The period immediately following World War II was an era of dramatic transformation for Jews in America. At the start of the 1940s, President Roosevelt had to all but promise that if Americans entered the war, it would not be to save the Jews. By the end of the decade, antisemitism was in decline and Jews were moving toward general acceptance in American society.

Drawing on several archives, magazine articles, and nearly-forgotten bestsellers, Postwar Stories: How Books Made Judaism American (Oxford University Press, 2024) by Dr. Rachel Gordan examines how Jewish middlebrow literature helped to shape post-Holocaust American Jewish identity. For both Jews and non-Jews accustomed to antisemitic tropes and images, positive depictions of Jews had a normalising effect. Maybe Jews were just like other Americans, after all.

At the same time, anti-antisemitism novels and “Introduction to Judaism” literature helped to popularise the idea of Judaism as an American religion. In the process, these two genres contributed to a new form of Judaism—one that fit within the emerging myth of America as a Judeo-Christian nation, and yet displayed new confidence in revealing Judaism's divergences from Christianity.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts.

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The Holocaust is much-discussed, much-memorialized and much-portrayed. But there are major aspects of its history that have been overlooked. Spanning the entirety of the Holocaust and across the world, this sweeping history deepens our understanding. Dan Stone reveals how the idea of 'industrial murder' is incomplete: many were killed where they lived in the most brutal of ways. He outlines the depth of collaboration across Europe, arguing persuasively that we need to stop thinking of the Holocaust as an exclusively German project. He also considers the nature of trauma the Holocaust engendered, and why Jewish suffering has yet to be fully reckoned with. And he makes clear that the kernel to understanding Nazi thinking and action is genocidal ideology, providing a deep analysis of its origins. 

Drawing on decades of research, The Holocaust: An Unfinished History (Mariner Books, 2023) upends much of what we think we know about the Holocaust. Stone draws on Nazi documents, but also on diaries, post-war testimonies and even fiction, urging that, in our age of increasing nationalism and xenophobia, we must understand the true history of the Holocaust.

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Right to Reparations: The Claims Conference and Holocaust Survivors, 1951–1964 (Lexington, 2021) examines the early years of the Claims Conference, the organization which lobbies for and distributes reparations to Holocaust survivors, and its operations as a nongovernmental actor promoting reparative justice in global politics. Rachel Blumenthal traces the founding of the organization by one person, and its continued campaign for the payment of compensation to survivors after Israel left the negotiations. This book explores the degree to which the leadership entity served individual victims of the Third Reich, the Jewish public, or member organizations.

Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University’s Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939.

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In the wake of the devastating WWI, three Jews headed the most valuable territory in the British Empire in addition to a strategically important new addition. Edwin Montagu held the position of Secretary of State for India, Rufus Isaacs (Lord Reading) was the newly appointed Viceroy of India, and Herbert Samuel arrived in Jerusalem as the first High Commissioner of Palestine.

Their appointments came at a time of great upheaval as Indian nationalists clamoured for independence, pan-Islamists fought to keep the defeated Ottoman Empire intact and the sultan in Constantinople, and Zionists sought to build on the wartime promise by the British government to create a Jewish homeland in Palestine in face of opposition by Palestinians and pan-Islamists. The task of tackling these issues was made all the more difficult by accusations that Jews were not loyal to the British Empire and its goals, a view promoted by the appearance of the antisemitic Protocols of the Elders of Zion in English translation.

British Jews and Imperial Service: Nationalism, Pan-Islamism and Zionism in Mandate Palestine and Colonial India (Bloomsbuy, 2023) by Dr. Stephanie Chasin follows this web of divisive imperial politics, and nationalist and pan-Islamist aspirations in India and Palestine, through the lives and work of these three men whose efforts were coloured by the post-war fear of a declining empire that was being corroded from within.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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World War II and the Holocaust have been the subject of many remarkable stories of resistance and rescue, but The Counterfeit Countess: The Jewish Woman Who Rescued Thousands of Poles during the Holocaust (Simon & Schuster, 2024) is unique. It tells the previously unknown story of “Countess Janina Suchodolska,” a courageous Jewish woman who rescued more than 10,000 Poles imprisoned by Nazi occupiers. Assuming the identity of a Polish aristocrat, Dr. Josephine Janina Mehlberg (born Pepi Spinner) worked as a welfare official, served in the Polish resistance, and persuaded the SS to release thousands from the Majdanek concentration camp. Drawing on Mehlberg’s own unpublished memoir, supplemented with prodigious research, Elizabeth B. White and Joanna Sliwa, both historians and Holocaust experts, have reconstructed the story of this remarkable woman.

Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser). His most recent writings appeared in The Atlantic and in Foreign Affairs.

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In Hollow Men, Strange Women: Riddles, Codes, and Otherness in the Book of Judges (Brill, 2016), Robin Baker provides a masterly reappraisal of Israel's experience during its Settlement of Canaan as narrated in the Book of Judges, which, he argues, subtly encrypts a grim forewarning of Judah's future. In its extensive treatment of otherness, the Book of Judges also explores the meaning of God’s covenant with Israel. 

Join us as we speak with Robin Baker about his monograph on the Book of Judges!

Robin Baker is Professor Emeritus of Old Testament and Ancient Near Eastern Studies in the School of History, Archaeology and Philosophy, at University of Winchester, and Fellow of University College London. His latest monograph is Mesopotamian Civilization and the Origins of the New Testament (Cambridge University Press, 2022).

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]

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On July 27th, 1827, the dey of Algiers struck the French consul over his country’s refusal to pay back its debts–specifically, to two Jewish merchant families: the Bacris, and the Busnachs. It was an error of judgment: France blockaded Algiers, and later invaded, turning Algeria into a French colony.

The unpaid debt has festered as a diplomatic issue for almost 30 years. Foreign consuls in the corsairing capital of Algiers sent missives back to their superiors complaining about the Bacris and Busnachs and the doggedness they had in pursuing their debts.

Julie Kalman writes about these two families–and their inter-familial business dealing and squabbles–in The Kings of Algiers: How Two Jewish Families Shaped the Mediterranean World during the Napoleonic Wars and Beyond (Princeton University Press, 2023).

In this interview, Julie and I talk about the Bacris and the Busnachs, the strange relationships between Algiers, Britain, France and the U.S., and what “sanctions” and “debt diplomacy” looked like in the early nineteeth century.

Julie Kalman is Associate Professor of history at Monash University. She has published widely on the history of French Jewry in the nineteenth century, and in the post-war period. She is also the author of Orientalizing the Jew: Religion, Culture and Imperialism in Nineteenth-Century France (Indiana University Press: 2017), and Rethinking Antisemitism in Nineteenth-Century France (Cambridge University Press: 2010).

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Kings of Algiers. Follow on Twitter at @BookReviewsAsia.

Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.

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In Uprooting the Diaspora: Jewish Belonging and the Ethnic Revolution in Poland and Czechoslovakia, 1936-1946 (Indiana UP, 2023), Sarah Cramsey explores how the Jewish citizens rooted in interwar Poland and Czechoslovakia became the ideal citizenry for a post–World War II Jewish state in the Middle East. She asks, how did new interpretations of Jewish belonging emerge and gain support amongst Jewish and non-Jewish decision makers exiled from wartime east central Europe and the powerbrokers surrounding them?

Usually, the creation of the State of Israel is cast as a story that begins with Herzl and is brought to fulfillment by the Holocaust. To reframe this trajectory, Cramsey draws on a vast array of historical sources to examine what she calls a "transnational conversation" carried out by a small but influential coterie of Allied statesmen, diplomats in international organizations, and Jewish leaders who decided that the overall disentangling of populations in postwar east central Europe demanded the simultaneous intellectual and logistical embrace of a Jewish homeland in Palestine as a territorial nationalist project.

Uprooting the Diaspora slows down the chronology between 1936 and 1946 to show how individuals once invested in multi-ethnic visions of diasporic Jewishness within east central Europe came to define Jewishness primarily in ethnic terms. This revolution in thinking about Jewish belonging combined with a sweeping change in international norms related to population transfers and accelerated, deliberate postwar work on the ground in the region to further uproot Czechoslovak and Polish Jews from their prewar homes.

Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University’s Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939.

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NYU professor Sonali Thakkar’s brilliant first book, The Reeducation of Race: Jewishness and the Politics of Antiracism in Postcolonial Thought (Stanford UP, 2023), begins as a mystery of sorts. When and why did the word “equality” get swapped out of the 1950 UNESCO Statement on Race, to be replaced by “educability, plasticity”? She and John sit down to discuss how that switcheroo allowed for a putative anti-racism that nonetheless preserved a sotto voce concept of race.

They discuss the founding years of UNESCO and how it came to be that Jews were defined as the most plastic of races, and “Blackness” came to be seen as a stubbornly un-plastic category. The discussion ranges to include entwinement and interconnectedness, and Edward Said's notion of the "contrapuntal" analysis of the mutual implication of seemingly unrelated historical developments. Sonali's "Recallable Book" shines a spotlight on Aime Cesaire's Discourse on Colonialism--revised in 1955 to reflect ongoing debates about race and plasticity.

Mentioned in the episode:

• Ama Ata Aidoo, Our Sister Killjoy (1977)
• Hannah Arendt, "The Crisis in Education" (1954) in Between Past and Future: Eight Exercises in Political Thought ( "the chances that tomorrow will be like yesterday are always overwhelming" )
• Franz Boas, "Commencement Address at Atlanta University," May 31, 1906 (this is where he says the bit about "the line of cleavage"
• Franz Boas, Changes in Bodily Form of Descendants of Immigrants, Final Report, immigration COmmission (1911)
• W.E.B. Du Bois, "Color and Democracy: Colonies and Peace," (1945)
• Frantz Fanon, Black Skin, White Masks (1952)
• Michel Foucault, "Nietzsche, Genealogy, History"
• Adom Getachew, Worldmaking After Empire: The Rise and Fall of Self-Determination
• IHRA definition of Antisemitism.
• Jerusalem Declaration on Antisemitism.
• Claude Lévi-Strauss, Race and History (1952)
• Natasha Levinson, "The Paradox of Natality: Teaching in the Midst of Belatedness," in Hannah Arendt and Education: Renewing our Common World, ed. by Mordechai Gordon (2001)
• Edward W. Said, Culture and Imperialism (on the contrapuntal)
• Joseph Slaughter, Human Rights Inc.: The World Novel, Narrative Form, and International Law
• UNESCO (United Nations Educational, Scientific and Cultural Organization), 1950 Statement on Race
• UNESCO, 1951 Statement on the Nature of Race and Race Differences
• Gary Wilder, Freedom Time: Negritude, Decolonization, and the Future of the World (on the methodological nationalism of postcolonial studies and new approaches that challenge it)

Recallable books:

• Aimé Césaire, Discourse on Colonialism (1950, 1955 rev. ed.)
• George Eliot, Daniel Deronda (1876)

Read and Listen to the episode here.

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Devoted to the ways in which Holocaust literature and Gulag literature provide contexts for each other, Leona Toker's Gulag Literature and the Literature of Nazi Camps: An Intercontexual Reading (Indiana UP, 2019) shows how the prominent features of one shed light on the veiled features and methods of the other. Toker views these narratives and texts against the background of historical information about the Soviet and the Nazi regimes of repression. Writers at the center of this work include Varlam Shalamov, Primo Levi, Elie Wiesel, and Ka-Tzetnik, and others, including Aleksandr Solzhenitsyn, Evgeniya Ginzburg, and Jorge Semprún, illuminate the discussion. 

Toker's twofold analysis concentrates on the narrative qualities of the works as well as on the ways in which each text documents the writer's experience and in which fictionalized narrative can double as historical testimony. References to events might have become obscure owing to the passage of time and the cultural diversity of readers; the book explains them and shows how they form new meaning in the text. Toker is well-known as a skillful interpreter of Gulag literature, and this text presents new thinking about how Gulag literature and Holocaust literature enable a better understanding about testimony in the face of evil.

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First published in 2011, The Jewish Annotated New Testament (Oxford UP, 2017) was a groundbreaking work, bringing the New Testament's Jewish background to the attention of students, clergy, and general readers. In this new edition, eighty Jewish scholars bring together unparalleled scholarship to shed new light on the text. This thoroughly revised and greatly expanded second edition brings even more helpful information and new insights to the study of the New Testament.

For Christian readers The Jewish Annotated New Testament offers a window into the first-century world of Judaism from which the New Testament springs. There are explanations of Jewish concepts such as food laws and rabbinic argumentation. It also provides a much-needed corrective to many centuries of Christian misunderstandings of the Jewish religion.

For Jewish readers, this volume provides the chance to encounter the New Testament--a text of vast importance in Western European and American culture--with no religious agenda and with guidance from Jewish experts in theology, history, and Jewish and Christian thought. It also explains Christian practices, such as the Eucharist.

The Jewish Annotated New Testament, Second Edition is an essential volume that places the New Testament writings in a context that will enlighten readers of any faith or none.

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The Jewish Imperial Imagination: Leo Baeck and German-Jewish Thought (Cambridge UP, 2024) discusses the life and work of Leo Baeck (1873–1956) the rabbi, public intellectual, and the official leader of German Jewry during the Holocaust. The Jewish Imperial Imagination shows the myriad ways in which the German imperial enterprise left its imprint on his religious and political thought, and on modern Judaism more generally. This book is the first to explore Baeck's religious thought as political, and situate it within the imperial context of the period which is often ignored in discussions of modern Jewish thought. Baeck's work during the Holocaust is analysed in-depth, drawing on unpublished manuscripts written in Nazi Germany and in the Theresienstadt Ghetto. In the process, the book raises new questions about the nature of Jewish missionizing and the German-Jewish imagination of the East as a space for colonization. Feller thus develops the concept of the 'Jewish imperial imagination', moving beyond a simple dichotomy of ascribing to or resisting hegemonic narratives.

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In World War II's Poland, thirty year old Zofia Sterner and her husband Wacek refuse to be classified as Jews destined for extermination. Instead, they evade the Nazis and the Soviets in several dramatic escapes and selflessly rescue many Jews from the Warsaw Ghetto and a labor camp, later becoming active participants in the Warsaw Uprising where they are taken prisoner. This retelling, captured through diaries, interviews, war crime trial testimonies, and letters, detail the Sterners' heroic rescues, escapes, and ultimate survival. A true story of hope amid horrifying tragedy, Roman Dziarski's book How We Outwitted and Survived the Nazis  (Cherry Orchard, 2024) illustrates how war brings out the worst and the best in people, and how true humanity and heroism of ordinary people are revealed by their willingness to risk everything and help others. This story is about being human under the most inhumane conditions.

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In the first half of the twentieth century, Jewish immigrants and refugees sought to rebuild their lives in Chile. Despite their personal histories of marginalization in Europe, many of these people or their descendants did not take a stand against the 1973 military coup, nor the political persecution that followed. Chilean Jews' collective failure to repudiate systematic human rights violations and their tacit support for the military dictatorship reflected a complicated moral calculus that weighed expediency over ethical considerations and ignored individual acts of moral courage.

Maxine Lowy draws upon hundreds of first-person testimonials and archival resources to explore Chilean Jewish identity in the wake of Pinochet's coup, exposing the complex and sometimes contradictory development of collective traumatic memory and political sensibilities in an oppressive new context. Latent Memory: Human Rights and Jewish Identity in Chile (U Wisconsin Press, 2022) points to processes of community gestures of moral reparation and signals the pathways to justice and healing associated with Shoah and the Jewish experience. Lowy asks how individuals and institutions may overcome fear, indifference, and convenience to take a stand even under intense political duress, posing questions applicable to any nation emerging from state repression.

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The Holocaust in Croatia (U Pittsburgh Press, 2016) recounts the history of the Croatian Jewish community during the Second World War, with a focus on the city of Zagreb. Ivo and Slavko Goldstein have grounded their study on extensive research in recently opened archives, additionally aided by the memories of survivors to supplement and enrich the interpretation of documents. The authors' accessible narrative, here available in English for the first time, has been praised for its objectivity (including rare humane acts by those who helped to save Jews) and is complemented by a large bibliography offering an outstanding referential source to archival materials. As such, The Holocaust in Croatia stands as the definitive account of the Jews in Croatia, up to and including the criminal acts perpetrated by the pro-Nazi Ustasha regime, adding significantly to our knowledge of the Holocaust.

Published in association with the United States Holocaust Memorial Museum.

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In the middle decades of the twentieth century in New York City, Dubrow’s cafeterias in the Flatbush section of Brooklyn and the garment district of Manhattan were places to get out of your apartment, have coffee with friends, or enjoy a hearty but affordable meal. They were grounded in the world of Jewish immigrants and their children, and they thrived in years when Flatbush and the Garment District each had a distinctly Jewish character. The cafeterias were also places where working class and modestly middle class New Yorkers of European ancestry, with few great luxuries in their lives, could enjoy a taste of culinary abundance.

Under demographic changes, economic decay and high crime in the 1970s and 1980s, the world that produced Dubrow’s came apart. The Brooklyn branch of Dubrow’s closed in 1978, the Manhattan branch in 1985.

But before Dubrow’s cafeterias were shuttered, Marcia Bricker Halperin captured their mood and their patrons in black and white photographs. These pictures, along with essays by the playwright Donald Margulies and the historian Deborah Dash Moore, constitute Marcia’s book Kibitz and Nosh: When We All Met at Dubrow’s Cafeteria, published by Cornell University Press (2023) and winner of a National Jewish Book Council prize for Food Writing and Cookbooks.

Robert W. Snyder, Manhattan Borough Historian and professor emeritus at Rutgers University, is editing an anthology of New Yorkers’ memories of the COVID-19 pandemic for Cornell University Press.

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The Balkans provided the escape route for tens of thousands of German Jews, and remained a place of refuge until the Nazis brutally shut it off with the mass murder of Jewish refugees on the so-called Kladovo transport starting in September 1941, which can be considered as the beginning of the Holocaust in Europe. 

Responding to publications about the Western European and American exile experience of the Jews after 1933, Bojan Aleksov's book Jewish Refugees in the Balkans, 1933-1945 (Brill, 2023) offers comparative insights into the less trodden paths of the persecuted, illuminating the cultural and political context of the Balkan host countries, the response of local Jewish communities, and the reactions of common people and assorted criminals. The Balkans, often marginalized and loathed, emerges in hundreds of personal accounts of survivors gathered here, supplemented by extensive archival research, as a welcoming getaway, where thousands survived thanks to the Italian occupiers, illiterate peasants, and Communist-led Partisan resisters.

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Since the Enlightenment, the question has arisen as to how it is possible to think of the “unity of the human race” as a multiplicity. How can the promise of universal equality be combined with the claim to diversity? In Vielheit: Jüdische Geschichte und die Ambivalenzen des Universalismus (Hamburger Editionen, 2022), Till van Rahden takes up this central theme of European modernity through the example of Jewish history.

The more the ideal of equality gained in importance, the fiercer the dispute over cultural and religious difference became. This is illustrated by the debates about the emancipation of the Jews and the Jewish experiences of equal rights and discrimination since the late 18th century. Through the history of contentious concepts such as assimilation, minority or majority, ethnicity, and roots, this book tells a story of plurality that extends to the present day. It describes a reality full of contradictions, in which it is necessary to endure the tension between equality and freedom.

Paul Lerner is Professor of History at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He can be reached at [email protected] and @PFLerner.

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Juan Perón's decade-long regime, from 1946 to 1955, is often presented as Nazi-fascist and antisemitic - claims that are strongly rooted in Argentina's collective unconscious and popular culture. Challenging this widely held view, Raanan Rein asserts that there was greater Jewish support for Perón than previously believed, and that fewer antisemitic incidents took place in Argentina during Perón's rule than during any other period in the twentieth century. 

Recovering the silenced voices of Jewish Argentines who supported Peronism from the beginning, Populism and Ethnicity: Peronism and the Jews of Argentina (McGill-Queen's UP, 2020) is a historical, sociological, and political analysis that describes the many positive changes experienced by the Jewish community as a direct result of Perón's presidencies. Perón and his wife Eva gave numerous speeches denouncing antisemitism, and Perón's Argentina was the first Latin American country to open an embassy in the newly established State of Israel. 

Arguing that no president before Perón so unambiguously rejected discrimination against Jews, Rein shows that many Jews secured more important posts in government in the 1940s and 1950s than in previous years, among them members of the Argentine Jewish Organization, which became a section of the ruling Peronist party. Deconstructing the myth of antisemitism during Perón's regime, Populism and Ethnicity looks deep into the heart of international memory for the truth behind Jewish-Argentine relations.

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Appealing to Monster Theory and the ancient Near Eastern motif of "Chaoskampf," Safwat Marzouk argues that the paradoxical character of the category of the monster is what prompts the portrayal of Egypt as a monster in the book of Ezekiel. While on the surface the monster seems to embody utter difference, underlying its otherness there is a disturbing sameness. Though the monster may be defeated and its body dismembered, it is never completely annihilated. 

As Marzouk explains in Egypt as a Monster in the Book of Ezekiel (Mohr Siebeck, 2015), Egypt is portrayed as a monster in the book of Ezekiel because Egypt represents the threat of religious assimilation. Although initially the monstrosity of Egypt is constructed because of the shared elements of identity between Egypt and Israel, the prophet flips this imagery of monster in order to embody Egypt as a monstrous Other. In a combat myth, YHWH defeats the monster and dismembers its body. Despite its near annihilation, Egypt, in Ezekiel's rhetoric, is not entirely obliterated. Rather, it is kept at bay, hovering at the periphery, questioning Israel's identity.

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Today I talked to Mara Josi about her new book Rome, 16 October 1943: History, Memory, Literature (Legenda, 2023).

Rome. Saturday 16 October 1943. This is where and when the largest single round-up and deportation of Jews from Italy happened. 1259 people were arrested by the German occupiers and gathered in a temporary detention centre for two days. They were eventually deported to Auschwitz-Birkenau from a local railway station, Stazione Tiburtina.

From December 1944, literary texts of this event have facili-tated a national and international understanding and recollection of 16 October 1943. They have been bearers of historical awareness, channels of memory; not only outcomes of remembrance but also active ingredients in the process of forging cultural memory. 

In this pioneering interdisciplinary study drawing from literary and cultural memory studies, Mara Josi shows how 16 ottobre 1943 by Giacomo Debenedetti, La Storia by Elsa Morante, La parola ebreo by Rosetta Loy, and Portico d'Ottavia 13 by Anna Foa have operated on the personal and the collective level: in other words, on the reader and on society.

Mara Josi obtained her PhD at the University of Cambridge. Before joining the University of Ghent as an FWO Post-doctoral Fellow, she was an IRC Postdoctoral Fellow at University College Dublin and a lecturer at the University of Manchester.

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Daphna Sharfman's book Jerusalem in the Second World War (Routledge, 2024) is the first to present the unique story of the city of Jerusalem during the events of the Second World War and how it played a unique role in both the military and civilian aspects of the war.

Whilst Jerusalem is usually known for topics such as religion, archaeology, or the politics of the Israeli-Arab conflict, this volume provides an in-depth analysis of this exceptional and temporary situation in Jerusalem, offering a perspective that is different from the usual political-strategic-military analysis. Although battles were raging in the nearby countries of Syria and Lebanon, and the war in Egypt and the Western Desert, the people who came to Jerusalem, as well as those who lived there, had different agendas and perspectives. Some were spies and intelligence officers, other were exiles or refugee immigrants from Europe who managed at the last moment to escape Nazi persecution. Journalists and writers described life in the city at this time. All were probably conscious of the fact that when the war came to an end, local rivalry and mounting conflict would take the centre stage again. This was a time of a special, magical drawn-out moment that may shed light on an alternative, more peaceful, kind of Jerusalem that unfortunately was not to be.

This volume seeks to find an alternative approach and to contribute to the development of insightful research into life in an unordinary city in an unordinary situation. It will be of value to those interested in military history and the history of the Middle East.

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How should we think about violent accounts in the Bible? Why did Gandhi urge the Jews to turn a blind eye to anti-Semitism during World War II? What is the reality behind buzz-words like asymmetric warfare and collective punishment that come up so often when discussing events in Gaza? What role should global opinion and the hostage crisis play in Israeli strategy? Is there a moral imperative to win?

Jewish ethicist Rabbi Dr. Shlomo Brody discusses these questions and more in this discussion of his recent book Ethics of Our Fighters: A Jewish View on War and Morality. This conversation examines how history and ethics bear on modern dilemmas in Gaza, and presents vital information and historical context for thinking about how to respond to the events of October 7.

Shlomo Brody is the Executive Director of Ematai, an organization which provides guidance to Jewish families and rabbis surrounding morally difficult health issues such as end-of-life care and organ donation. He is also the Jewish Law Live columnist for the Jerusalem Post. He has previously served as the founding director of the Tikvah Overseas Student Institute and co-dean of Tikvah Online Academy, a senior instructor at Yeshivat Hakotel, and as a junior research fellow at the Israel Democracy Institute. His writings have been cited in Israeli Supreme Court decisions and appeared in a wide variety of publications including First Things, Tablet, The Forward, and the Jewish Review of Books. A summa cum laude graduate of Harvard College, he received rabbinic ordination from the Israeli Chief Rabbinate, an MA in Jewish philosophy at the Hebrew University, and his PhD from Bar Ilan University Law School.

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In Martin Buber: A Life of Faith and Dissent (Yale University Press, 2019), Paul Mendes-Flohr, professor emeritus at the University of Chicago Divinity School and the Hebrew University of Jerusalem, paints a detailed and compelling portrait of one of the twentieth century's most versatile and influential thinkers. Tracing Buber's personal and intellectual biographical arcs, Mendes-Flohr helps us understand Buber as an accomplished scholar, a reverent student of Judaism, and a proponent of genuine engagement on the personal, cultural, and political levels -- but also as a person at times deeply affected by loss, dislocation, and marginalization.

David Gottlieb earned his PhD, studying under Professor Mendes-Flohr in the History of Judaism at the University of Chicago Divinity School, in 2018. He teaches at Spertus Institute in Chicago, and is the author of the forthcoming Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press).

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Most accounts of the Holocaust focus on trainloads of prisoners speeding toward Auschwitz, with its chimneys belching smoke and flames, in the summer of 1944. This book provides a hitherto untold chapter of the Holocaust by exploring a prequel to the gas chambers: the face-to-face mass murder of Jews in Galicia by bullets.

The summer of 1941 ushered in a chain of events that had no precedent in the rapidly unfolding history of World War II and the Holocaust. In six weeks, more than twenty thousand Hungarian Jews were forcefully deported to Galicia and summarily executed. In exploring the fate of these Hungarian Jews and their local coreligionists, A Summer of Mass Murder: 1941 Rehearsal for the Hungarian Holocaust (Purdue UP, 2022) transcends conventional history by introducing a multitude of layers of politics, culture, and, above all, psychology--for both the victims and the executioners.

The narrative presents an uncharted territory in Holocaust scholarship with extensive archival research, interviews, and corresponding literature across countries and languages, incorporating many previously unexplored documents and testimonies. Eisen reflects upon the voices of the victims, the images of the perpetrators, whose motivation for murder remains inexplicable. In addition, the author incorporates the long-forgotten testimonies of bystander contemporaries, who unwittingly became part of the unfolding nightmare and recorded the horror in simple words.

This book also serves as a personal journey of discovery. Among the twenty thousand people killed was the tale of two brothers, the author's uncles. In retracing their final fate and how they were swept up in the looming genocide, A Summer of Mass Murder also gives voice to their story.

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On this week's episode, Modya and David discuss the Torah portion of Mishpatim (Ex. 21:1-24:18) through the lens of the character trait of nekiyut, or cleanliness. In this Torah portion, the divine articulation of detailed laws helps to establish a culture in which physical, spiritual, and moral cleanliness are upheld on an individual and collective basis. What does this mean for how we, today, confront temptation, cultivate care for our physical selves, and support collective efforts toward elevating these aspects of our lives? Thanks for listening!

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Between Romania's entry into World War II in 1941 and the ouster of dictator Ion Antonescu three years later, over 105,000 Jews were forced to work in internment and labor camps, labor battalions, government institutions, and private industry. Particularly for those in the labor battalions, this period was characterized by extraordinary physical and psychological suffering, hunger, inadequate shelter, and dangerous or even deadly working conditions. And yet the situation that arose from the combination of Antonescu's paranoias and the peculiarities of the Romanian system of forced-labor organization meant that most Jewish laborers survived. 

Jewish Forced Labor in Romania, 1940-1944 (Indiana UP, 2020) explores the ideological and legal background of this system of forced labor, its purpose, and its evolution. Author Dallas Michelbacher examines the relationship between the system of forced labor and the Romanian government's plans for the "solution to the Jewish question." In doing so, Michelbacher highlights the key differences between the Romanian system of forced labor and the well-documented use of forced labor in Nazi Germany and neighboring Hungary. Jewish Forced Labor in Romania explores the internal logic of the Antonescu regime and how it balanced its ideological imperative for antisemitic persecution with the economic needs of a state engaged in total war whose economy was still heavily dependent on the skills of its Jewish population.

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When the powers of Europe were at their prime, present-day Ukraine was divided between the Austrian and Russian empires, each imposing different political, social, and cultural models on its subjects. This inevitably led to great diversity in the lives of its inhabitants, shaping modern Ukraine into the multiethnic country it is today. 

Making innovative use of methods of social and cultural history, gender studies, literary theory, and sociology, Laboratory of Modernity: Ukraine Between Empire and Nation, 1772-1914 (McGill-Queen's UP, 2023) explores the history of Ukraine throughout the long nineteenth century and offers a unique study of its pluralistic society, culture, and political scene. Despite being subjected to different and conflicting power models during the nineteenth and early twentieth centuries, Ukraine was not only imagined as a distinct entity with a unique culture and history but was also realized as a set of social and political institutions. The story of modern Ukraine is geopolitically complex, encompassing the historical narratives of several major communities - including ethnic Ukrainians, Poles, Jews, and Russians - who for centuries lived side by side. The first comprehensive study of nineteenth-century Ukraine in English, Laboratory of Modernity traces the historical origins of some of the most pressing issues facing Ukraine and the international community today.

Nataliya Shpylova-Saeed is a Preceptor in Ukrainian at the Department of Slavic Languages and Literatures, Harvard University.

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Facing the harrowing task of rebuilding a life in the wake of the Holocaust, many Jewish survivors, community and religious leaders, and Allied soldiers viewed marriage between Jewish women and military personnel as a way to move forward after unspeakable loss. Proponents believed that these unions were more than just a ticket out of war-torn Europe: they would help the Jewish people repopulate after the attempted annihilation of European Jewry. 

Historian Robin Judd, whose grandmother survived the Holocaust and married an American soldier after liberation, introduces us to the Jewish women who lived through genocide and went on to wed American, Canadian, and British military personnel after the war. In Between Two Worlds: Jewish War Brides After the Holocaust (UNC Press, 2023), she offers an intimate portrait of how these unions emerged and developed—from meeting and courtship to marriage and immigration to life in the United States, Canada, and the United Kingdom—and shows how they helped shape the postwar world by touching thousands of lives, including those of the chaplains who officiated their weddings, the Allied authorities whose policy decisions structured the couples' fates, and the bureaucrats involved in immigration and acculturation. The stories Judd tells are at once heartbreaking and restorative, and she vividly captures how the exhilaration of the brides' early romances coexisted with survivor's guilt, grief, and apprehension at the challenges of starting a new life in a new land.

Paul Lerner is Professor of History at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He can be reached at [email protected] and @PFLerner.

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Estonia is perhaps the only country in Europe that lacks a comprehensive history of its Jewish minority. Spanning over 150 years of Estonian Jewish history, Anton Weiss-Wendt's On the Margins: Essays on the History of Jews in Estonia (CEU Press, 2017) is a truly unique book. Rebuilding a life beyond so-called Pale of Jewish Settlement in the Russian Empire, the Jewish cultural autonomy in interwar Estonia, and the trauma of Soviet occupation of 1940-41 are among the issues addressed in the book but most profoundly, the book wrestles with the subject of the Holocaust and its legacy in Estonia. 

Specifically, it examines the quasi-legal system of murder instituted in Nazi-occupied Estonia, confiscation of Jewish property, and Jewish forced labor camps and develops an analysis of the causes of collaboration during the Holocaust. The book also explores the dynamics of war crimes trials in the Soviet Union since the 1960s and so-called denaturalization trials in the United States in the 1980s. The haunting memory of Soviet and Nazi rule, the book concludes, prevents a larger segment of today's Estonian population from facing up to the Holocaust and the universal message that it carries.

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Drawing on Isaiah Berlin’s inferential essay, “The Hedgehog and the Fox,” Hillel Goldberg opens this volume: “By commitment I am a hedgehog – I believe in a single central principle, the Torah. By temperament I am a fox, drawn to the wide Jewish intellectual horizon, buoyed by its diversity and ever-expanding reach.” 

The kaleidoscopic breadth of Jewish thought marks this volume on prayer, biblical interpretation, musar, theology, and biography – tributaries highlighting the mainstream, halakhah. Goldberg treats halakhah not as a concept but via its “small letters,” exemplified in the laws of mikveh and expressed in “Philosophy of Halakhah: The Prism of Mikveh” and “The Vilna Gaon’s Codes.” In Across the Expanse of Jewish Thought: From the Holocaust to Halakhah and Beyond (Ktav, 2022), Goldberg draws on his prior work on cross-cultural Jewish thinkers from Eastern Europe to gather multiple voices of Jewish thought under the canopy of the whole.

Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.

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For decades scholars have pored over Hitler's autobiographical journey/political treatise, debating if Mein Kampf has genocidal overtones and arguably led to the Holocaust. For the first time, Hitler’s ‘Mein Kampf’ and the Holocaust: A Prelude to Genocide (Bloomsbury, 2022) sees celebrated international scholars analyse the book from various angles to demonstrate how it laid the groundwork for the Shoah through Hitler's venomous attack on the Jews in his text.

Split into three main sections which focus on 'contexts', 'eugenics' and 'religion', the book reflects carefully on the point at which the Fuhrer's actions and policies turn genocidal during the Third Reich and whether Mein Kampf presaged Nazi Germany's descent into genocide. There are contributions from leading academics from across the United States and Germany, including Magnus Brechtken, Susannah Heschel and Nathan Stoltzfus, along with totally new insights into the source material in light of the 2016 German critical edition of Mein Kampf. Hitler's views on Marxism, violence, and leadership, as well as his anti-Semitic rhetoric are examined in detail as you are taken down the disturbing path from a hateful book to the Holocaust.

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“How has it come to this? How has ‘Zionist’…become the dirtiest word to the international Left?” Susie Linfield poses that ripe question at the outset of her book, The Lions’ Den: Zionism and the Left from Hannah Arendt to Noam Chomsky (Yale University Press, 2019). In the podcast, our discussion focuses on three prominent figures examined in The Lions’ Den: Isaac Deutscher, I.F. Stone, and Fred Halliday. And we explore present-day sentiments about Zionism among the Left amid the Gaza-Israel conflict. What’s needed in thinking about Zionism and about Israel, Linfield asserts in the conclusion to her provocative and timely book, is “realism,” not “pathology.”

Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin’s Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January.

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With a charming, colorful presentation, multiple strands of commentary, and groundbreaking, interactive features, Torah, the Five Books of Moses (with Complete Haftarah Cycle) (Kol Menachem, 2011) transforms the text into an experience. Join us as we speak with Rabbi Chaim Miller about how his edition of Torah endeavors to uncover the spiritual potential and human relevance of its every line.

Rabbi Chaim Miller was educated at the Haberdashers’ Aske’s School in London, England and studied Medical Science at Leeds University. He published the best-selling Kol Menachem Chumash—Gutnick Edition, which made over a thousand complex discourses of the late Lubavitcher Rebbe easily accessible to the layman. His Lifestyle Books Torah, Five Books of Moses—Slager Edition was distributed to thousands of servicemen and women in the U.S. Army. In 2013, he was chosen by the Jewish Press as one of sixty “Movers and Shakers” in the Jewish world. He lives in Brooklyn, New York, with his wife Chani and seven children.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]

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Beginning in August 1946, stateless and visaless Jews, most of them survivors of the Nazi death camps, who sought to immigrate to the Land of Israel were intercepted by the Royal Navy and deported to the nearby island of Cyprus, where they were detained in camps surrounded by barbed wire. Despite occupying a dramatic and fateful position in modern history, this saga has remained largely inaccessible due to the widespread dispersal of the primary sources and the linguistic difficulties presented by them. 

To address these problems, Yitzhak Teutsch's book The Cyprus Detention Camps: The Essential Research Guide (Cambridge Scholars, 2019) scrutinizes the scholarly literature, consulting hundreds of primary sources, many of them previously unknown, on three continents, bringing together interviews with scores of eyewitnesses, and translating foreign-language terms into English. The result is a comprehensive, meticulously footnoted guide that uses such tools as maps, a detailed timeline, and biographical entries to make this riveting saga accessible to a broad audience of scholars and general readers.

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Today we are going to explore a peculiar volume in the history of Yiddish literature, the Yiddish translation of the Christian bible written by Khaim Yekhiel, “Henry,” Einspruch, titled Der Bris Ḥadoshe, first published in Baltimore in 1941.

The saga of Einspruch’s translation of the Christian bible is the subject of a new Yiddish drama, “The Gospel According to Chaim,” written by Mikhl Yashinsky, and recently produced by the New Yiddish Rep theater company in New York.

Interviewee: Professor Naomi Seidman is the Jackman Humanities Professor at the University of Toronto, in the Department for the Study of Religion and the Centre for Diaspora and Transnational Studies.

Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.

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American Jews began debating Palestinian rights issues even before Israel’s founding in 1948. Geoffrey Levin recovers the voices of American Jews who, in the early decades of Israel’s existence, called for an honest reckoning with the moral and political plight of Palestinians. These now‑forgotten voices, which include an aid‑worker‑turned‑academic with Palestinian Sephardic roots, a former Yiddish journalist, anti‑Zionist Reform rabbis, and young left‑wing Zionist activists, felt drawn to support Palestinian rights by their understanding of Jewish history, identity, and ethics. They sometimes worked with mainstream American Jewish leaders who feared that ignoring Palestinian rights could foster antisemitism, leading them to press Israeli officials for reform. But Israeli diplomats viewed any American Jewish interest in Palestinian affairs with deep suspicion, provoking a series of quiet confrontations that ultimately kept Palestinian rights off the American Jewish agenda up to the present era.

In Our Palestine Question: Israel and American Jewish Dissent, 1948-1978 (Yale UP, 2023), Levin lays the groundwork for more forthright debates over Palestinian rights issues, American Jewish identity, and the U.S.‑Israel relationship more broadly.

Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at [email protected]. Twitter and IG: @robbyref Website: www.robertomazza.org

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The Steinsaltz Humash is the long-awaited English version of Rabbi Adin Even-Israel Steinsaltz’s pioneering translation and commentary on the Torah. Like his monumental translation and commentary of the entire Talmud, the new Steinsaltz Humash includes a treasure trove of information to make the text clear, fascinating, and relevant to users of all backgrounds. Join us as we speak with Rabbi Meni Even Israel about his father’s Torah insights.

Rabbi Meni Even-Israel serves as the Executive Director of the Steinsaltz Center, which oversees the teachings and publications of Rabbi Adin Even-Israel Steinsaltz, and has recently put out the app, Steinsaltz Daily Study.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]

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October 2023 marks the 50th anniversary of the Yom Kippur War, a conflict that shaped the modern Middle East. The War was a trauma for Israel, a dangerous superpower showdown, and, following the oil embargo, a pivotal reordering of the global economic order. The Jewish State came shockingly close to defeat. A panicky cabinet meeting debated the use of nuclear weapons. After the war, Prime Minister Golda Meir resigned in disgrace, and a 9/11-style commission investigated the "debacle."

But, argues Uri Kaufman in Eighteen Days in October: The Yom Kippur War and How It Created the Modern Middle East (St. Martin's Press, 2023), from the perspective of a half century, the War can be seen as a pivotal victory for Israel. After nearly being routed, the Israeli Defense Force clawed its way back to threaten Cairo and Damascus. In the war's aftermath both sides had to accept unwelcome truths: Israel could no longer take military superiority for granted--but the Arabs could no longer hope to wipe Israel off the map. A straight line leads from the battlefields of 1973 to the Camp David Accords of 1978 and all the treaties since. Like Michael Oren's Six Days of War, this is the definitive account of a critical moment in history.

Drora Arussy, EdD, MA, MJS, is the Executive Director of Unity Through Diversity Institute.

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Aviva Ben-Ur and Wim Klooster's edited volume Jewish Entanglements in the Atlantic World (Cornell UP, 2024)  represents the first collective attempt to reframe the study of colonial and early American Jewry within the context of Atlantic History. 

From roughly 1500 to 1830, the Atlantic World was a tightly intertwined swathe of global powers that included Europe, Africa, North and South America, and the Caribbean. How, when, and where do Jews figure in this important chapter of history? This book explores these questions and many others.

The essays of this volume foreground the connectivity between Jews and other population groups in the realms of empire, trade, and slavery, taking readers from the shores of Caribbean islands to various outposts of the Dutch, English, Spanish, and Portuguese empires.

Jewish Entanglements in the Atlantic World revolutionizes the study of Jews in early American history, forging connections and breaking down artificial academic divisions so as to start writing the history of an Atlantic world influenced strongly by the culture, economy, politics, religion, society, and sexual relations of Jewish people.

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Why did no other ancient society produce something like the Bible? That a tiny, out of the way community could have created a literary corpus so determinative for peoples across the globe seems improbable. For Jacob Wright, the Bible is not only a testimony of survival, but also an unparalleled achievement in human history. Forged after Babylon's devastation of Jerusalem, it makes not victory but total humiliation the foundation of a new idea of belonging. Lamenting the destruction of their homeland, scribes who composed the Bible imagined a promise-filled past while reflecting deeply on abject failure. More than just religious scripture, the Bible began as a trailblazing blueprint for a new form of political community. Its response to catastrophe offers a powerful message of hope and restoration that is unique in the Ancient Near Eastern and Greco-Roman worlds. 

Wright's Bible is thus a social, political, and even economic roadmap - one that enabled a small and obscure community located on the periphery of leading civilizations and empires not just to come back from the brink, but ultimately to shape the world's destiny. The Bible speaks ultimately of being a united yet diverse people, and its pages present a manual of pragmatic survival strategies for communities confronting societal collapse. Why the Bible Began: An Alternative History of Scripture and Its Origins (Cambridge University Press, 2023) is a tour de force.

Jacob L. Wright is Associate Professor of Hebrew Bible at the Candler School of Theology, Emory University.

Caleb Zakarin is the Assistant Editor of the New Books Network.

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In discussing this week's Torah portion, Va'era (Ex. 6:2-9:35) in light of the character trait of Decisiveness, Modya and David ponder big questions: Do we have untrammeled free will? Or are there limits -- and how would we know? What is the right balance between decisiveness and the weighing of options? How can we make decisions more mindfully -- being cognizant of their effects on others? Pharaoh's hardened heart, Moses and Aaron's determination, and the Israelites' crushed spirits after centuries of slavery are also discussed. Thanks for listening!

Modya Silver is an author and psychotherapist based in Toronto. David Gottlieb is Director of Jewish Studies at the Spertus Institute for Jewish Learning and Leadership in Chicago.

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The concern for purity was the cornerstone of the religious culture of ancient Judaism, shaping the worldview of Jewish people during the Second Temple period as well as their daily practices and social relations. In his book, Purity and Identity in Ancient Judaism: From the Temple to the Mishnah (Indiana UP, 2023), Yair Furstenberg examines how different groups offered competing visions and methods for living a life of purity, which embodied a promise for personal and cosmic salvation and at the same time determined the degree of sectarian separation. 

Yair Furstenberg is Associate Professor and Chair of the department of Talmud at Hebrew University, and has also published: Jewish Martyrdom in Antiquity: From the Books of Maccabees to the Babylonian Talmud.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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Anti-Heimat Cinema: The Jewish Invention of the German Landscape (U Michigan Press, 2020) studies an overlooked yet fundamental element of German popular culture in the twentieth century. In tracing Jewish filmmakers' contemplations of "Heimat"-- a provincial German landscape associated with belonging and authenticity -- it analyzes their distinctive contribution to the German identity discourse between 1918 and 1968. The book shows how these filmmakers devised the landscapes of the German "Homeland" as Jews, namely as acculturated "outsiders within." Through appropriation of generic Heimat imagery, the films discussed in the book integrate criticism of national chauvinism into German mainstream culture from the end of World War One to the early decades of the Cold War. Consequently, the Jewish filmmakers discussed in this book anticipated the anti-Heimatfilm of the ensuing decades and functioned as an uncredited inspiration for the critical New German Cinema.

Ofer Ashkenazi is an Associate Professor of History and the Director of the Richard Koebner-Minerva Center for German History at the Hebrew University of Jerusalem. He published monographs and articles on various topics in modern German and German-Jewish history, including Weimar visual culture, the German antiwar movement, and the German memory of Nazism and the Holocaust. His current project considers photographs that were taken by Jews to document their daily life in Nazi Germany.

Amir Engel is currently a visiting professor at the faculty of theology at the Humboldt University in Berlin. He is also the chair at the German department at the Hebrew University. Engel studied philosophy, literature, and culture studies at the Hebrew University and completed his PhD. in the German Studies department at Stanford University. He is the author of Grshom Scholem: an Intellectual biography that came out in Chicago in 2017. He also published works on, among others, Jacob Taubes, Hannah Arendt, and Hans Jonas. He is currently working on a book titled "The German Spirit from its Jewish Sources: The History of Jewish-German Occultism". The project proposes a new approach to German intellectual history by highlighting marginalized connections between German Occultism, its Christian sources notwithstanding, and Jewish sources, especially the Jewish mystical tradition.

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A Revolution in Type: Gender and the Making of the American Yiddish Press (NYU Press, 2023) by Dr. Ayelet Brinn offers a fascinating glimpse into the complex and often unexpected ways that women and ideas about women shaped widely read Jewish newspapers.

Between the 1880s and 1920s, Yiddish-language newspapers rose from obscurity to become successful institutions integral to American Jewish life. During this period, Yiddish-speaking immigrants came to view newspapers as indispensable parts of their daily lives. For many Jewish immigrants from Eastern Europe, acclimating to America became inextricably intertwined with becoming a devoted reader of the Yiddish periodical press, as the newspapers and their staffs became a fusion of friends, religious and political authorities, tour guides, matchmakers, and social welfare agencies.

In A Revolution in Type, Dr. Brinn argues that women were central to the emergence of the Yiddish press as a powerful, influential force in American Jewish culture. Through rhetorical debates about women readers and writers, the producers of the Yiddish press explored how to transform their newspapers to reach a large, diverse audience. The seemingly peripheral status of women’s columns and other newspaper features supposedly aimed at a female audience—but in reality, read with great interest by male and female readers alike—meant that editors and publishers often used these articles as testing grounds for the types of content their newspapers should encompass. The book explores the discovery of previously unknown work by female writers in the Yiddish press, whose contributions most often appeared without attribution; it also examines the work of men who wrote under women’s names in order to break into the press. Brinn shows that instead of framing issues of gender as marginal, we must view them as central to understanding how the American Yiddish press developed into the influential, complex, and diverse publication field it eventually became.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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In comparison with other prophetic books, the Book of Ezekiel sets forth a unique angle on the relationship of the Lord's word and spirit. In his monograph, Word And Spirit in Ezekiel (T&T Clark, 2006), James Robson argues that the relationship between the Lord's spirit and the Lord's word in Ezekiel is to be understood not so much in terms of inspiration and authentication of the prophet, but in terms of the transformation of the book's addressees.

James Robson is Principal of Oak Hill College, UK, and also the author of Honey From the Rock: Deuteronomy for the People of God, and Deuteronomy 1-11: A Handbook of the Hebrew Text.

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected].

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Jennifer Cazenave’s An Archive of the Catastrophe: The Unused Footage of Claude Lanzmann’s Shoah (SUNY Press, 2019) is a fascinating analysis of the 220 hours of outtakes edited out of the final nine and a half-hour 1985 film with which listeners and readers might be familiar. Well known around the world as one of the greatest documentary films ever made, and certainly one of the most important works/artifacts of Holocaust history and memory, Lanzmann’s eventual finished film emerged from an astonishing 230 hours of interview footage shot in various locations. Commissioned originally by the State of Israel to make a film about the catastrophe, Lanzmann collected these testimonies over a period of several years before beginning the epic task of editing the film. He saved the outtakes as a vital repository of accounts of those who had lived through the Shoah. The footage has since been acquired, preserved, and digitized as an archive by the United States Holocaust Memorial Museum.

The chapters of Cazenave’s book explore the film’s conceptualization and production, reframing the final film in terms of all that it left out, to think about what was included in relationship to those stories and scenes excluded for different reasons. Over years from an initial dissertation project to this volume, Cazenave pursued the story of the film and its outtakes through archival research, detective work, and close technical, aesthetic and theoretical consideration. The resulting analysis takes author and reader from consideration of the film/archive in relationship to Holocaust trials (and especially the Eichmann trial of 1961), to issues of gender and the feminine, to the question of rescue and refugees, as well as debates about representation, witnessing, and testimony. The book is a wonderful and complex study that will be of great interest to readers in Holocaust and cinema studies. The magnum opus of a French filmmaker working with a largely French crew, and produced with funding provided in part by the French government, the film also illuminates, in its own ways (including its silences) the difficult French past and politics of Holocaust history and memory.

Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and empire. She is the founding host of New Books in French Studies, a channel launched in 2013.

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When Hitler invaded Warsaw in the fall of 1939, hundreds of thousands of civilians were trapped in the besieged city. The Rebbe Joseph Schneersohn, the leader of the ultra-orthodox Lubavitcher Jews, was among them. When word of his plight went out, a group of American Jews initiated what would ultimately become one of the strangest—and most miraculous—rescues of World War II. And this is the incredible but true story that Bryan Mark Rigg tells in The Rabbi Saved by Hitler's Soldiers: Rebbe Joseph Isaac Schneersohn and His Astonishing Rescue (UP of Kansas, 2016).

Amid the chaos and hell of the emerging Holocaust, a small group of German soldiers shepherded Rebbe Schneersohn and his Hasidic followers out of Poland. In the course of the daring escape—traveling by train to Berlin, rerouted to Latvia and Sweden, and carried by ship through U-boat-infested waters to America—the Rebbe would learn a shocking truth. The leader of the rescue operation, the decorated Wehrmacht soldier Ernst Bloch, was himself half-Jewish, and a victim of the rising tide of German anti-Semitism. Perhaps even more remarkable were the central roles of Admiral Wilhelm Canaris, head of the Nazi military intelligence service, and of Helmuth Wohlthat, chief administrator of Göring’s Four Year Plan. Pursuing every lead, amassing critical evidence, pulling together all the pieces of what could well be a political thriller, Rigg reconstructs the Rebbe’s improbable escape, and tells a harrowing story about identity and moral responsibility. His book is the definitive account of an extraordinary episode in the history of World War II.