The eyes of all wait upon Jesus Christ. Indeed, the eyes of the world, the whole world, wait upon Jesus Christ. For in but a few short days comes the festival of our redemption, the festival of the redemption of the whole world: the whole world being at peace, Jesus Christ, eternal God and Son of the eternal Father, desiring to consecrate the world by His most loving presence, having been conceived by the Holy Spirit in the womb of His mother blessed Mary, was born of her in Bethlehem of Judah, and was made man. All eyes are on Jesus Christ because of His Nativity, according to the flesh: that which redeems all humanity, indeed redeems the whole world.
Hence says our patron the Apostle Paul: rejoice! Hence he says rejoice in the Lord always. Why would he have us rejoice? Because the Lord is at hand. Because the Coming One Who is Christ is coming to comfort us. He is coming to reveal His glory. And in revealing Himself, He gives to us His true peace, the peace which passes all understanding, the peace of heaven. He gives us His true peace – which is Him, for as Paul says to the Ephesians, Christ Himself is our peace – He gives Himself as our peace that we would live in Him and He in us. Christ seeks to fill all things living with His plenteousness. He seeks to fill all things with His blessing. He seeks to fill all things with Himself, that He might be all in all, that all things might be in subjection under Him.
We know that the glory of the Lord shall be revealed, as Christ spoke through Isaiah. We know His glory will be revealed, for the mouth of the Lord has spoken, and He has spoken clearly: Behold, a Virgin shall conceive and bear a Son, and His Name shall be called Emmanuel. Emmanuel, which means, God with us.
And He shall be with us, on the great festival of our redemption. He shall be with us through the proclamation of the apostles, whose names are written on the walls of Jerusalem above, which is our heavenly citizenship. The apostles proclaim, This is Christ the King, this holy Child is the Son of the Highest, Who comes to us on donkey and foal. To this holy Child has been given the throne of His Father, David. This holy Child reigns over the house of Jacob forever. Of the Kingdom of this Child there will be no end. This holy Child is the Lamb of God, Who takes away the sin of the world.
And He shall be with us, on the great festival of our redemption, through Scripture opened to Him, in all its pages. For every word of Scripture, what we call the Old Testament, concerns Christ. He comes to us as our daily Bread to be read, marked, learned, and inwardly digested. Christ, the eternal Word of the Father, speaks through all pages of Scripture, that through preaching and prayer we know Him, even He Who passes all our understanding, He Who while conceived in the womb of Blessed Mary, yet the whole world cannot contain.
And He shall be with us in the Blessed Sacrament, administered by holy priests. The Word became Sacrament and dwelt among us. The Word became Sacrament in order that He might dwell in us, for we receive Him – all of Him: body, soul, and divinity – in the consecrated and transformed Bread and Wine, the true Body and Blood of Christ: that we might become what we receive.
(In the words of 20th-century Anglican divine Austin Farrar): Advent is a coming, not our coming to God, but His to us. We cannot come to God, he is beyond our reach; but He can come to us, for we are not beneath His mercy. As S. John teaches, we do not rise to God, but He descends to us, and dwells humanly among human creatures, in the glorious man, Jesus Christ, in the holy Child about Whom the whole host of Angels sing: that we shall be His people, and He everlastingly our God, our God-with-us, our Emmanuel. He will so come, but He is come already, He comes always: in our fellow-Christian (even in a child, says Christ), in His Word, invisibly in our souls, more visibly in the Blessed Sacrament. Opening ourselves to Him, we call Him in: Blessed is He that cometh in the Name of the Lord; O come, Emmanuel: come, He Who is our Saviour, Who lives and reigns with the Father in the unity of the Holy Ghost, ever one God, world without end. Amen.