The Parsha Podcast – With Rabbi Yaakov Wolbe

The most significant event in all of human history is the Revelation at Sinai, which occurs in Parshas Yisro. Prior to that monumental experience and the conveyance of the Ten Commandments, Moshe’s father in law, Jethro, arrived at the camp and makes an important suggestion for improving the efficiency of the judicial process.

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DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

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The Exodus was for good. When the Jewish people left Egypt, they did not return. Pharaoh pursued them (to his detriment) but the nation never turned back. When Moshe initially requested from Pharaoh permission for the nation to leave, it was not supposed to be permanent. It was only supposed to be a 3-day excursion into the wilderness to have a festival of sacrifices to God. What changed? In this Parsha podcast we explore the counterfactual 3-day Exodus. We also discover a brand new insight that each one of us shares some quality with Moshe. We each have a sliver of gold.

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This Parsha Podcast is dedicated in the merit of a refuah sheleimah, a speedy and complete recover of Benyamin Yaakov Ben Devorah Yosefa, the father of our dear friend Ethan Weiss.  Please include him in your prayers.

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DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

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After the Exodus, the Jewish people left Egypt, with no plans to return. But the Egyptians followed them in hot pursuit, and seven days later the nation was surrounded, encircled by their enemies, with their backs against the sea. God gave the command: Go. The Talmud tells us that there was one man who leapt in before anyone else. When the waters reached his nostrils, the sea split. For this act of bravery, he was awarded with the eternal rights of the monarchy. Who was this man? What is so significant about his leap? Why does leaping into the water qualify a person to be a king? In this very interesting episode of the Parsha Podcast recorded in the TORCH Centre, we learn all about Nachshon Ben Aminadav and the power of his bravery.

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Parshas Beshalach may be the most action-packed parsha in the Torah. After the Exodus, God directed the people to not take the shortest route to the Land in order to facilitate the great miracle of the Splitting of the Sea and the final destruction of the Egyptians. After those unprecedented miracles, the trouble began: Twice they ran out of water, they ran out of food, and a ferocious enemy launched an unprovoked attack.

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Our ancestors spent many years in Egypt prior to The Exodus. How many years exactly? That’s a bit complicated. In our Parsha the verse says that after 430 years, the nation finally left Egypt. But when God told Abraham about the Egyptian enslavement at the Covenant between the Parts, He only spoke of 400 years. Where do those extra 30 years come from? On a more basic level, if you calculate the actual years that the nation spent in Egypt, it is way less than even 400. In this very interesting and unique podcast, we share that there are actually 11 different timelines of exile in Egypt. Each one of them is substantiated by textual references in Scripture and corresponds to a different element and dimension of exile.

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This Parsha Podcast is dedicated in honor of a new baby – Moshe Botnick, son of Rabbi Shmuel and Malka Botnick. כשם שנכנס לברית כן יכנס לתורה לחופה ולמע”ט

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TORAH 101

The dramatic events of the Exodus reach a crescendo with the nation’s Exodus from Egypt. After 210 years of servitude and subjugation, the Almighty people leave Egypt with great miracles and fanfare. A very specific set of things had to happen to enable this redemption. Immediately prior to the Exodus, the nation circumcised en masse and brought the Pascal sacrifice, and our sages tell us that these two mitzvos, the blood of the circumcision and the blood of the Pascal sacrifice, were preconditions to the Exodus. Absent these two mitzvos, the nation would not be able to leave. What is so special about these two bloods? What do they reveal about the nation that was formed with the Exodus? In this delightful podcast we discover some answers.

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DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

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TORAH 101

After the first seven Plagues of Egypt related in last week’s parsha, Pharaoh and his people were still unwilling to release the Children of Israel. In Parshas Bo, the miracles and wonders of the Almighty intensified, culminating in the Death of the Firstborn and the Exodus from Egypt.

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Our Parsha details Moshe’s repeated efforts to get Pharaoh to send the Jews free. Pharaoh proved to be a tougher nut to crack, as predicted by God. His intransigence was deeply embedded. It would take 10 plagues to get him to capitulate. In this Parsha podcast we take a deep study of the 7th plague: the plague of hail.

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This Parsha Podcast is dedicated by my Alen Lvovich in loving memory and leilui nishmas his wife’s maternal grandfather, Sander ben Lazar. May his Soul be elevated in Heaven.

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TORAH 101

Prior to Moshe and Aaron making progress in their mission to extract the Jewish people from Egypt – their first efforts yielded no success, at least not in that realm – the Torah once again introduces Moshe and Aaron and delineates their pedigree. It begins with delineating the families of Ruben and Shimon, and then it proceeds to the tribe of Levi and it’s family heads. One of the Levites that are mentioned, aside from Moshe and Aaron, Elazar, Aaron’s son and successor, and his son Phineas. The Torah reveals to us that Elazar married from the daughters of Putiel, a reference to Jethro and Joseph according to Rashi. The attribution of Phineas provides a launchpad for a fascinating exploration of an important subject: how much should parents and educators strive to ease the environment in which their charges operate, and how much adversity should be created for them. Along the way, we discuss the fascinating and frankly puzzling arrangement that Moshe had with his father-in-law, Jethro.

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TORAH 101

Our Parsha begins in the middle of the dialogue between Moses and God. Moses’ initial foray into saving the nation has gone horribly awry. Instead of alleviating the pain of the Jewish nation; his intervention exacerbated it, and he returned to the Almighty asking for an explanation. In His response, God tells Moses that he will yet see the tremendous miracles and signs of the pending Exodus. In our parsha, that plan begins to unfold, and we read about the first seven of the eventual Ten Plagues.

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TORAH 101

The Parsha and the Book are called “Shemos”, meaning names. A review of the Parsha reveals all sorts of names-related subplots: The Parsha begins with enumerating the names of the sons of Jacob; Shifra and Puah’s real names are obscured as are Moshe’s parents who remain nameless; Moshe himself is named by his adoptive, Egyptian mother; Moshe kills the Egyptian with the Name of God; Moshe asks God which Name of God should he say send him; Moshe’s father-in-law has seven names. In this Parsha podcast we explain the nature of names in the Torah, share a fascinating insight into the different permutations of names, and propose a new way to discover the mission for which you were sent here.

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This Parsha Podcast is dedicated in loving memory and leilui nishmas Henoch Dov ben Tzvi Hirsch, Rabbi Henoch Dov Hoffman Z”L, who passed away a few weeks ago. May his soul be elevated in Heaven.

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DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

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TORAH 101

The story of the Jewish people in the book of Exodus gets off to a difficult start. The nation is firmly ensconced in Egypt, but their experience there is decidedly unpleasant. They are enslaved, tormented, and systematically oppressed. Things go from bad to worse when Pharaoh decrees that all Jewish baby boys be killed. When Moshe first petitions Pharaoh to have them released, he intensifies their servitude. The Parsha ends with the nation reeling from the exacerbation of their servitude. When we read the Parsha in the Torah, we can appreciate a different angle of what happened. From the very first chapter, the seeds of redemption are planted. The Parsha mostly follows Moshe as he begins his journey to save the nation. In this podcast we study and explore the concurrent story lines of our Parsha, and discover two interrelated themes that define Moshe as a person and as a leader.

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TORAH 101

The Book of Exodus begins with the Egyptians cunningly enslaving their Hebrew subjects: mandating that they work in backbreaking labor, killing their male sons, and trying to stamp out their spirit and curb their population. But God heard their cries and saw their suffering and dispatched the greatest of all men, Moses, a reluctant leader, to lobby Pharaoh to release the people.

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TORAH 101

Prior to his passing, Jacob gave a series of blessings to his descendants. He blessed Joseph and Joseph’s two sons, Ephraim and Menashe. He gathered his sons and blessed all twelve of them. In this podcast we study a fascinating element of Jacob’s blessings to his grandsons. There is something that he spotlights in Ephraim and Menashe that is highly relevant to us 3500 years later.

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This Parsha Podcast is dedicated in the merit of a Refuah Sheleimah, a complete and speedy recovery for Gila Miriam bat Chaya. She is the daughter of a dear friend of ours who was recently diagnosed with a very serious and late stage cancer.

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DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

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TORAH 101

Immediately prior to his passing, Jacob gathered his sons with the intention of revealing to them what will happen at the end of days. With his 12 sons coalesced around him, Jacob was forced to pivot: the Almighty withdrew His Shechinah from him, and he was no longer able to be able to convey to them what would happen at the end of days. Instead, he began saying other things. Going through his sons one at a time, he highlighted their qualities, flaws, and destinies. When Jacob concluded these deathbed blessings, he passed. In this podcast we explore the nature of these blessings and the profound and indispensable lessons that they provide for us.

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DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

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TORAH 101

Parshas Vayechi is the final portion of the Book of Genesis. Jacob is about to die and he tends to his affairs: He assures that he will not be buried in Egypt and will instead be interred in the Cave of Machpelah, he blesses Joseph and his sons, and he blesses/rebukes his twelve sons.

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TORAH 101

Our Parsha sees the conclusion of the Saga of Joseph. The favorite son of Jacob is finally reunited with his father and his family as the fledgling nation of Israel descends to Egypt. When we study Joseph’s interactions with his brothers and his father, we discover something incredible. Joseph was magnanimous with them in a completely surprising and uncommon way. Joseph exhibited a novel assessment of the events that can radically transform the way we see the world and the things that happen in it.

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This Parsha Podcast is dedicated by my dear friend Shuan Hiller in honor of the Upsherin of Aryeh Borowsky, the son of our dear friends David and Chana Borowsky. May young Aryeh grow and flourish and become a wonderful person and a wonderful Jew; someone who brings Nachas and joy to his special parents and grandparents, and becomes a beacon for the whole Jewish nation.

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Jacob relocates in our Parsha. Leaving Canaan once again, Jacob gathers his family and the possessions that he had acquired in Canaan and descends to Egypt to reunite with Joseph. In this Parsha Podcast we discover an unusual curiosity about Jacob’s dealings with his brother Esau. Over the course of their lifetimes, they made two transactions. The nature of these transactions and their timing presents a fascinating study.

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TORAH 101

Twenty two years have passed since Jacob and Joseph were separated. Ever since Joseph was torn away from him, Jacob was bereft of prophecy and inconsolable. In Parshas Vayigash this long saga comes to an end and Jacob is finally reunited with his long-lost son.

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TORAH 101

Jacob was one of the greatest people of all time. He excelled in all areas of greatness. In this Parsha podcast we examine his superlative reliance upon God. Jacob was a standout in his exceptional reliance on God as evidenced by his very interesting behavior when it came to his dwindling stockpile of grain. We then broaden the discussion to address Jacob’s relationship with this attribute in other parts of his storyline.

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TORAH 101

Joseph took a very unusual path to primacy: his brothers thought he was a good for nothing, and sold him as a slave. He was sold to Egypt, accused of a crime he did not commit, and thrown into prison for years. In a flash, he was elevated from prison and appointed as viceroy of Egypt. When his brothers came for food, they did not recognize that the viceroy was in fact Joseph. How do we understand the dissonance between what Joseph became and how the brothers viewed him? What is the secret of Joseph’s unusual ascent to greatness? In this very special Parsha Podcast, we present an answer that resolves the mystery of Joseph, and a host of other questions on his story.

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DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

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TORAH 101

Parshas Mikeitz continues the narrative of Joseph in Egypt. We pick up his story two years after his failed attempt at earning a reprieve via his cellmate, Pharaoh’s butler, who was about to be reinstated to his post as Pharaoh’s side. Joseph is languishing in a dungeon for a crime he did not commit; after being sold to a foreign land as a slave by his own brothers. By the end of the Parsha, Joseph is firmly ensconced as Pharaoh’s viceroy, and is amidst a long back and forth with his brothers who are in town to procure provisions during a fierce famine.

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TORAH 101

Our Parsha contains the first act of several interconnected stories: Joseph had dreams of grandeur (literally) and he was placed on a path towards actualizing them. But his story in the Parsha is a series of setbacks that only later on result in him assuming the throne. Judah also has the beginning of a momentous accomplishment: he becomes the father of the forbearer of Messiah this week. But that is not quite known until much later. As leader of the fledgling family of tribes, Jacob is set on a path towards his descendants burgeoning into a great nation. None of these protagonists can achieve their spiritual destiny and apotheosis unless they first hit a spiritual nadir. The lessons for us are powerful and germane.

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This Parsha Podcast is dedicated in honor of a young birthday boy: Eitan Pinchas Sendowski the son of our dear friends Alon and Natalie turned 2 this week. Happy birthday young man! May young Eitan live till 120 and grow and mature into a special person and a special Jew who brings joy to his parents, his community, and his Creator!

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TORAH 101

One of the most shocking events in the whole Torah occurs in our Parsha: Joseph’s brothers sell him as a slave to a caravan of traveling Ishmaelites. Two of his brothers helped ensure that he wasn’t killed. Reuben argued that he should be cast into a pit and not to slaughtered outright, and Judah urged them to sell him as a slave and not allow him to languish in the waterless pit. Why did Reuben and Judah, out of all the brothers, stand up to save Joseph? When we examine the sources, we make some interesting discoveries.

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TORAH 101

Parshas Vayeishev contains two intersecting, seemingly scandalous, storylines, that after all the dust has settled we can see are harbingers of the Messiah and Redemption: Joseph is hated by his brothers, and is eventually sold by them as a slave after they nearly killed him. By Parsha end, Joseph is languishing in an Egyptian prison after being falsely accused of attempted rape. Judah is also humbled in this week’s Parsha, after cohabiting with his daughter in law who masqueraded as a prostitute. In the moment, these scandals brought shame; but ultimately we can see the Divine Hand manipulating events to effectuate the salvation of the Jewish family and people.

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TORAH 101

Jacob lived a rough life. He perennially had to contend with hostile forces. He was paired with an evil twin Esau who wanted to kill him. He was compelled to flee his vengeful brother and was forced to contend with the wiliest fraudster of them all, his father-in-law two times over Laban. In our Parsha Jacob is heading back to encounter Esau who is still bursting with murderous rage. Along the way, the Torah recounts for us many narratives and storylines of these terrible people. In this very special podcast, we learn how studying these problematic personalities can be quite valuable and instructive for us. After a long and torturous semester in Laban Academy it is time for a semester in Esau Academy. Sharpen your pencils.

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This Parsha Podcast is dedicated in loving memory and leilui nishmas Aharon Ben Yosef who was the father of our dear friend Josh Hedaya. Aharon Ben Yosef’s yahrzeit is the 11th of Kislev, the day that this episode will be released. May his soul be elevated in heaven.

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The story of the Forefathers is well known. The Fouruncles, less so. Intertwined in the story of our nation’s progenitors Abraham, Isaac, and Jacob in Genesis, is the story of our nation’s uncles, namely Lot, Ishmael, Laban, and Esau. These Fouruncles capture a large share of the narrative of Genesis. Why does the Torah expend so much attention to the Fouruncles? What is the avuncular message that we can draw from the repeated run-ins that the Forefathers have with the Fouruncles? In this interesting episode, we both invent a new word (Fouruncles) and discover a pattern that accompanied our Forefathers’ ascent to greatness, one that can be hugely beneficial for us too in our pursuit of greatness.

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TORAH 101

After successfully escaping the clutches of his deceptive father in law, Laban, Jacob heads back west to the Land of Canaan, and back to his family. The journey back home was a lot more tumultuous and chaotic than anticipated.

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TORAH 101

On the way to Charan Jacob stopped at Mount Moriah. He spent the night there and the Torah documents his very fateful dream: he saw a ladder suspended between heaven and Earth, upon which Angels of God were ascending and descending. The commentaries offer multitudes of interpretations as to the symbolism and meaning behind this ladder. In this very special and unique Parsha podcast we briefly survey some of the interpretations, and then delve deeply into two most interesting and arcane interpretations of this ladder. We discover how on one dimension, this ladder descends from Heaven to Earth, and on another dimension it is our means of ascent from Earth to Heaven on high. This is not a podcast you will easily forget!

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This Parsha Podcast is dedicated in loving memory of Marvin Bentley, the brother of our friend Barb Pudlo, who passed away today. May his soul be elevated in heaven.

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A large section of our Parsha contains intricate descriptions of Jacob as a shepherd. Initially, he worked for Laban as a shepherd for 7 years for the rights to marry Laban’s younger daughter Rachel. When the 7 years concluded, Laban swindled him, giving Leah instead, only ceding Rachel after Jacob agreed to work as a shepherd for an additional 7 years. After 14 years, Jacob’s tenure as a shepherd continued: for six more years, Jacob served as Laban shepherd in exchange for pay, with all spotted and speckled sheep born to the flock being acquired by Jacob, and all monochromatic sheep remaining Laban’s.

What is the salience of the Torah’s protracted descriptions of Jacob as a shepherd? Why did Jacob seek the speckled and spotted sheep specifically and not the monochromatic sheep? Why does the Torah spend so much time discussing Jacob the shepherd? In this special edition of the Parsha Podcast we dive deep into the meaning and mystery of the sheep of Laban.

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TORAH 101

Parshas Vayeitzei follows Jacob as he is fleeing from his murderous brother Esau and travels to Charan to the house of Laban, his wily and deceptive uncle, and marries multiple wives and fathers 12 children.

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TORAH 101

We are told to respect the will of our parents. Certainly, if your parent is righteous, it is severely inappropriate to violate their will. All the more so if your parent is one of the greatest men who have ever lived. But Jacob violates the will of Isaac. Isaac wants to give a prophetic blessing to Esau, and Jacob and Rebecca conspire to usurp the blessing. Jacob impersonates his older brother and under false pretenses presents himself as Esau and steals the blessings. What is the justification of this usurpation? Why are Rebecca and Jacob interfering with the will of Isaac? Why does Isaac favor Esau, the wicked of the twins, to begin with? Why do these indispensable blessings arrive to Jacob – and by extension to us – in this most convoluted, surprising, and circuitous of ways? In this wonderful Parsha podcast, we dive deep into Jacob and his grand heist of the blessing intended for Esau.

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This Parsha Podcast is dedicated by my dear friend Gilaad Levy in the merit of a complete Refuah Sheleimah for Yonatan ben Marla. May he merit a complete and total recovery from his medical situation with no lingering effects.

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TORAH 101

Our Parsha features two very different twins. After decades of infertility, Isaac and Rebecca are blessed with twins,  identical twins the Sages emphasize, who could not be more different: Jacob dwelled in the tents of Torah, eventually becoming the third and final Patriarch of our nation, and Esav was a man of the field, a trapper, a hunter, a blood shedder who stands in the way of Jacob, impeding him at every turn. Why did Esav go awry? Why did the son of Isaac and Rebecca end up as he did? In this episode of the Parsha Podcast we explore some threads and angles to this question and emerge with a foundational principle that can help us design a life to perfection.

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TORAH 101

In Parshas Toldos we meet twin boys that are polar opposites: Esau, beloved by his father Isaac, is a man of the fields; while Jacob is loved by his mother Rebecca and prefers to dwell in the tents of scholarship. These two children will spawn nations and ideals that diverged from each other even before they were born.

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TORAH 101

Sarah was Abraham’s life partner. She was his superior as a prophetess. She accompanied him in all his journeys. In the aftermath of the Binding of Isaac, she died. How did the Binding contribute to her demise? What exactly was Saran’s role in orchestrating her sudden death? In this Parsha Podcast we explore the very interesting phenomenon of “acts of Satan” that threaten to destabilize people after great achievements. We also study Eliezer’s flawed prayer and his urgency in fulfilling his mission.

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This Parsha Podcast is dedicated in loving memory and leilui nishmas our dear friend David Gedaliah ben Efraim, the unforgettable Dr. David Genecov obm, whose yahrzeit is this week. May his soul be elevated in Heaven.

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TORAH 101

Some of the highlights of this week’s parsha: Immediately after the Binding of Isaac, Sarah passed away at the age of 127, and soon afterward Abraham had to procure a burial spot for her. In addition, Abraham sent his trusted confidante, Eliezer, to his hometown to find a spouse for Isaac.

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TORAH 101

Isaac is the most mysterious of the forefathers. His storyline does not have the same rich and dramatic narrative as Abraham and Jacob. What lessons we are supposed to learn from Isaac is an equally confounding mystery. In this very special podcast, we explore a fascinating motif that recurs throughout the Parsha: laughter, and suggest that there are actually five different types of laughter. We highlight the one that Isaac symbolizes and a cascading series of lessons ensue.

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TORAH 101

How do we respond when we are faced with challenges? What are we supposed to think when the path before us seems unsteady and laden with dangers? Our Parsha contains some of the most memorable and iconic stories of the whole Torah. It begins with the single greatest documented episode of hospitality, and it ends with the greatest test ever foisted upon man, the Binding of Isaac. In this very special edition of the Parsha Podcast, we draw an insight from each of these stories and develop them into a unified theory of life and the pursuit of greatness.

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TORAH 101

This week’s parsha features several iconic episodes: Abraham was visited by God as he was recuperating from his circumcision, and concurrently engaged in superlative kindness with three angels masquerading as pagan travelers; Abraham was informed that the cities of Sodom and Gomorrah were about to be destroyed and was unsuccessful in interceding on their behalf; and we also read the two Torah sections that are read on the two days of Rosh Hashana: The episode of the birth of Isaac and the subsequent banishment of Ishmael, and the story of the Binding of Isaac.

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TORAH 101

Abraham seems to always be journeying. In last week’s Parsha he traveled from his birthplace of Ur to Charan. This week the Parsha begins with Abraham’s journey to Canaan. He traveled there with his family, he traversed the land in every direction; and when famine strikes, he went down to Egypt and returns. Abraham’s journey is more than being about sightseeing. This is the saga of the transformation of Abraham and the building of the Jewish Nation. What can we learn from Abraham’s journey? What Abrahamic qualities shine forth in his narrative? In this very special edition of the Parsha podcast, recorded live on Zoom during the 2024 US elections, we explore Abraham dramatic transformation and when he departed from his sidekicks and fellow travelers. We also take a very careful look at a remarkable interaction between Abraham’s concubine Hagar and the angel.

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TORAH 101

Abraham was the most consequential human in all of history. He began the process of fixing the world and humanity. Amid a cesspool of idolatry, Abraham emerged as a beacon of faith. When the entire world had forgotten about its Creator, Abraham restored faith in God to the world. Our Parsha follows Abraham in his journey. How did the son of an idol wholesaler from the city of Ur become the father of many nations? What was the process by which Abraham became the greatest giant among people? Why didn’t any of Abraham’s relatives join him for this journey? In this very special podcast we accompany Abraham along his fateful Odyssey, noting the various stages of his journey, learning what it entailed and why others weren’t quite up to the task.

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TORAH 101

In this week’s parsha, Abraham is instructed to move to Israel, is given divine promises that he will be the father of many nations; his children will be as numerous as the dust of the earth and the stars of the heaven, a son Ishmael is born, and he is commanded to circumcise his foreskin and those of all males in his household.

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After spending a year in the ark, Noah and his family exited it to find an empty and desolate world. The sinners who dominated the world before the flood were gone as were basically everything else. The animals, not including token representatives of each species, were gone. The trees, the grass, the plants – everything was gone. Noah and his family began to rebuild the world a new world. In this Parsha podcast we study several events that happened in the aftermath of the flood: We learn about the symbolism and essence of the covenant of the rainbow; we study in detail the lessons of the tragic event that happened when Noah got drunk and was violated by his son, Ham, and we probe the legacy of Ham and his descendants.

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The Flood was a disaster for all the Earth’s inhabitants, humans and animals alike. With the exception of Noah and his family and the animals safely housed in the Ark, all the land-based animals died in the Flood. But not the fish. The fish were completely unaffected by the Flood. The sources maintain that the animals had become corrupted in the run-up to the flood and thus deserved to be destroyed, but the fish did not corrupt their ways and thus were not destroyed. In this very special edition of the Parsha Podcast we probe the interesting state of sea life during the antediluvian period, the Flood, and it’s aftermath, and draw an exquisite idea that helps explain Noah, his greatness, his shortfalls, and what we are supposed to derive from this Parsha.

In this week’s parsha: Noah and his family build an Ark as a refuge from an extinction-level Flood brought by God to destroy the world’s sinners.

With gratitude to the Almighty for all the goodness that He has bestowed upon us, we hereby begin again with the book of Genesis with year nine of the Parsha podcast. Who would have believed that we would have been able to study the weekly Parsha together for so long?! In this episode, we study the fascinating story lines and insights of the generations from Adam to Noah. The end of our Parsha delineates the many families and generations spanning from Adam to Noah. There are all sorts of fascinating factoids, nuggets and vignettes  included in this narrative: we study the story of Cain from after his fratricide of his brother until his tragic and surprising death at the hand of his own great, great, great grandson. We learn all about the House of Lamech and its potpourri of colorful characters. We discover a very powerful and persuasive answer to the the knotty philosophical paradox of reconciling total Divine knowledge with our free will. The podcast ends with a fascinating and thought-provoking, philosophical and moral dilemma.

The schedule for this year’s Parsha podcast follows previous years: each Sunday will see the release of the rebroadcast episode that covers the entire Parsha. On Tuesday we will re-release the episode from 2 years ago (5783), and please God we will release a new episode with the theme of “Torah is our ID”, each Thursday. May we merit to continue to study the Almighty’s holy Torah together in good health and in great spirits.

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Welcome to Year Nine (!) of The Parsha Podcast. Each week will feature, with the help of the Almighty, three episodes, two ones from previous years and a new one: On Sunday, the Parsha Rebroadcast that covers the whole Parsha in about an hour will be released. On Tuesday, we will release the episode from 2 years ago, from the Seventh fifth cycle of the Parsha podcast, in the Jewish year 5783. On Thursday, we will release a brand new episode that will demonstrate that Torah is our ID.

In this episode we study the sad, tragic, and shocking episode of fratricide, and specifically hone in on God’s comfort of Cain. What we learn can completely transform our lives.

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With praise and appreciation to the Almighty, we begin year 9 of the Parsha Podcast (5785). This year, we will re-upload the Parsha Rebroadcast episode which covers the entire Parsha each Sunday, re-release the 7th cycle’s episode (5783) for each respective Parsha each Tuesday, and we will, please God, record and release a new weekly episode each Thursday. Thank you for downloading and please share with a friend.

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The final Parsha of the Torah tells of Moshe’s deathbed blessing to the tribes. For the duration of the Torah, Moshe has been constantly criticizing and reprimanding the nation. Praising the people is something that he does only on his last day. After Moshe blesses the nation, he ascends the mountain and passes away. The Parsha ends with Torah’s the stirring and poignant eulogy of Moshe. In this very special edition of the Parsha podcast, recorded during the intermediate days of the festival of Sukkot, we cap off a wonderful year of Parsha podcasts with a deep and deeper analysis of this wonderful Parsha. We carefully examine Moshe’s blessing to the Levites and deduce from it a novel and fresh understanding of the Jewish religion. We take lessons from Moshe’s passing and the condition in which his body was preserved. And finally, we end off with a deep and powerful exploration of the final description of Moshe, and arguably his greatest accomplishment: the shattering of the tablets. Year Eight of the Parsha Podcast ends in style.

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The final Parsha of the Torah contains the blessing of Moshe to the nation, his death, burial, and eulogy. Rashi tells us that his blessing began with a recounting of the offer of the Torah to the Nations and to Israel. Before the Sinai Revelation, God offered the Torah to every other Nation, and they all refused. Only our people accepted. What is the salience of this anecdote? Why must we be told about God’s offer of the Torah to the other nations? Why, in fact, was the offer rejected? In this final episode of year six of the Parsha Podcast, we learn about this offer and what it teaches us about the essential difference between our nation and the other nations, and what Torah is designed to do to us.

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The final parsha of the Torah details the blessings that Moshe conveyed to the tribes of Israel immediately prior to his passing, and the Torah ends with the description of the death, burial, and eulogy of Moshe.

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On Yom Kippur afternoon, we read the 48-verse Book of Jonah, which tells of a renegade prophet, Jonah, who defies the directive of God and refuses to castigate the people of Nineveh and instead escapes from God to Tarshish – with mixed results. A simple reading of the story reveals a tale of repentance, both of the protagonist, Jonah, and of the people of Nineveh. But our Sages let us in on a secret that the Book of Jonah contains a  hidden, kabbalistic story embedded beneath the story – which also teaches us powerful, topical messages for the Day of Atonement.

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Parshas Hazinu is one of the most fascinating, poetic, and richly profound Parshas in the Torah. It is also arguably the most mysterious one. The majority of the Parsha is the Song of Haazinu, an intricate tapestry of prophecies that encapsulate the grand scope of Jewish history. The commentators on this Parsha strive to even understand the basic meaning of its words. In this penultimate episode of the 8th cycle of the Parsha podcast, focus on the commentary of the Ohr HaChaim. While we don’t go through the entirety of his magisterial commentary, we select five magnificent comments from this work. What we discover is an absolutely profound study of scope and depth and insight. I could think of know no finer way to end the Parsha podcast year of 5784 than to plumb into the depth of this song as explained by the legendary Ohr Hachaim.

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This Parsha Podcast is dedicated in honor of our parents Drs. David and Susanne Gelb from the Gelb, Goldman and Shacknofsky families. Wishing them and all of Klal Yisrael a Shana Tova Umetuka, a good and sweet New Year. May this learning also be in merit of Meshulam ben David, Shayndel bat David, Avner ben Avraham HaCohen and Avraham ben Menachem Mendel HaKohen may their Neshamas have an Aliyah. 

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On the second day of Rosh Hashana, we read the Torah section of Genesis chapter 22 that tells the very famous and quite troubling episode of the Binding of Isaac. Abraham – the same Abraham who railed against the ways of child sacrifice of the pagans – is instructed by God to take Isaac – the same Isaac who was declared as the one who will be Abraham’s true progeny – and offer him as a sacrifice on Mount Moriah. In this podcast we attempt to understand the many connections that this reading has with the themes and ideas of Rosh Hashana.

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The Torah readings for the two days of Rosh Hashana were not arbitrarily chosen. There are very good reasons why on the first day of Rosh Hashana we read Genesis chapter 21, which tells of the conception and birth of Isaac, and the banishment of Ishmael, his brush with death, and his salvation. In this podcast we attempt to understand the many connections that this reading has with the themes and ideas of Rosh Hashana.

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The Song of Haazinu, the third of three Songs on the Torah, tells the story of the Jewish people, past, present, and future. It speaks of high points and nadirs, this world and the next, devastation and reclamation. In this podcast we examined the Song’s beginning. Moshe compares his words and his speech to rain, dew, stormy, windy, showers, and soft droplets. Our Sages explained that Torah is comparable to the many varieties of rain and precipitation. What is Torah all about? How do we benefit from it? Why can’t we always see it’s impact? What is at stake as we approach Torah study? This sweeping episode we survey the many ways in which Torah is related to the many varieties of precipitation.

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Still in the final day of Moshe’s life, he conveys to the nation a 43-verse Song predicting the contours of Jewish history, both past, present, and future. The patterns are familiar to the readers of Deuteronomy and even casual observers and students of Jewish history: The nation is recipients of tremendous divine goodness, yet they become corpulent and rebel against God. Consequently, God allows the nations to feast upon the people, but despite the harsh and painful torment and suffering, we continue to exist. The Song ends with a vivid description of the Messianic reclamation.

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TORAH 101

We are not machines. We are humans. And that’s messy. We have all sorts of struggles doing the right thing. We are influenced by a myriad of impulses, inclinations, and predispositions. We don’t operate like clockwork. There are other things that always follow a prescribed pattern: The sun always rises in the East and sets in the West. The sun’s reliability is unfailing. The Earth is also completely predictable: It sprouts what you plant. None of us would ever compare fickle humans to the Sun or the heavens or the Earth. But Moshe does. In this profound Parsha podcast, we explore a fascinating and apparently inexplicable demand that Moshe places before us prior to his passing.

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TORAH 101

On the last day of Moshe’s life, he accomplished a lot. He wrote 13 copies of the Torah, one per tribe and one to be permanently stationed in or near the Ark, he spoke words of comfort to the people, and he formally passed the baton of leadership of the nation to his disciple and successor, Joshua. When we study the Torah’s description of Moshe’s final die, we discover an interesting pattern that appears one other place in the Torah, a discovery that reveals a new insight into the lives and purpose of the great exemplars of our past.

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Repentance is one of God’s greatest gifts to mankind. When we blunder; when we err; when we create distance and barriers between us and God, we are afforded the ability to rectify and restore our previous pristine state. But repentance, at first glance, seems nightmarishly hard. To change demands an admission that we are flawed; to change demands action which we are always biased against; to change demands that we overcome our instincts and ingrained habits. In this very special pre-Rosh Hashanah podcast, we explore the 40 verses of our Parsha and present them as a manifesto for the penitent. In the podcast we learn of a new way to view the entire subject of repentance, and by extension, a new approach to change.

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TORAH 101

On the final day of Moshe’s life, he gathered the entire nation – men, women, children, and according to the Talmud, all souls of future Jews – to pass them through a final covenant with God. The parsha also contains the prophetic predictions of the Messianic times, and it ends with a simple, binary choice: Moshe tells the nation, “Behold I have placed before you today, the life and the good, and death and evil… Choose Life!” Moshe is 120 years old to the day. He was born on the seventh of Adar and now it is the seven of Adar 120 years later. Today is his last day before his passing and he is taking leave from the nation and handing over the reins to Joshua.

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Blessings and curses. That is the dominant theme of our Parsha. We read the admonition of Deuteronomy – 98 bone-chilling curses that will befall our people in the event that we repudiate our covenant with God. Blessings and curses appear a second time: the nation is instructed to assemble at Mount Gerizim and mount Ebal on the day of the crossing of the Jordan. There, they must make a public pronouncement of blessings and curses. What is the lesson of blessing and curses? Why do we get blessings and curses? In this special and sprawling Parsha podcast, we thread a theme throughout the Parsha that wraps together of the first fruits, the confession of the tithes, the blessings and the curses, and Moshe’s joyous exclamation to the people when he declares that they have finally, forty years after the Exodus, been forged into a nation. Put away your pagers, beepers, and walkie-talkies. Now it’s time for the Parsha podcast.

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On the surface, Bikkurim appears to be an ordinary, tithe-like Mitzvah. When the first fruits of a season’s crop begin to sprout, you designate them as Bikkurim, and eventually bring them to Jerusalem with much pomp and ceremony. Upon closer examination, this mitzvah is associated with all kinds of surprising people: When we bring the Bikkurim we invoke Pharaoh and the Egyptian experience and Jacob’s father-in-law Laban, of all people. In addition, the Midrash makes a stunning statement that Bikkurim is emblematic of the reason why God created the world. In this special edition of the Parsha Podcast, we propose a novel explanation of the Mitzvah of Bikkurim that reveals it’s association with Pharaoh and Laban, and offer a new rationale for why it represents the goal of creation.

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TORAH 101

As the Book of Deuteronomy draws to its conclusion, the narrative makes a transition: Moshe finishes conveying the mitzvos to the nation, and sets up his final parting message to the people. First, he commands the nation to perform several elaborate ceremonies on the very first day that they cross the Jordan River; then he conveys a scathing, terrifying list of curses that will befall the people in the event that we deviate from the Torah.

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TORAH 101

Of the motley potpourri of subjects featured in Parshas Ki Seitzei are several fascinating mitzvos that we address in this week’s Parsha podcast. We begin with a fascinating analysis of the law of the beautiful captive woman. We proceed with a heartening insight based upon the wayward and rebellious son. Finally, we offer a sharp and penetrating insight into the prohibition against bringing a harlot’s fee to the temple and into the prohibition against excising a skin ailment of tzaraas. Listen to this wonderful and profound edition of the Parsha podcast. You will not regret it. On the contrary, it will delight you give you great joy.

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TORAH 101

What is the nature of the conflict of life? How, indeed, are we suspended between good and bad, between mitzvos and sin, between the evil and good inclinations? The Almighty designed the world based upon the principle of free will, meaning that we all have the choice of how to live our lives and what to prioritize. In this special Bar Mitzvah edition of the Parsha Podcast, we learn about the varying strengths and weaknesses of the forces urging us to embrace or repel the will of God, and we discover the mechanics of the life-defining war against the Yetzer Hara.

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TORAH 101

In the parsha that contains the most mitzvos of any of the 54 Torah sections (a staggering 74 mitzvos), we read about the wayward and rebellious son, the requirement to build a fence around your roof to prevent tragedy, two episodes that we are mandated to remember, and many, many more interesting and insightful mitzvos.

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TORAH 101

We begin the month of Elul on the Parsha Podcast with style, flair, and panache. It starts with some sweet, sweet vindication as we share a citation that legitimizes the philosophy of a brief, truncated, intensive effort to ascend the spiritual ladder, in lieu of a slow and steady and incremental ascent. We then proceed to share two fascinating and deep insights from our Parsha. The first relates to the method by which capital punishment must be meted out. The second is a novel and fascinating spiritual and cosmic perspective on the monarchy as a method of government, both in the era when monarchies were widespread and of the era of its effective dissolution.

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TORAH 101

Our Parsha contains the instructions for how to conduct war. We are told that we must extend peace overtures before launching an attack, we are told about the special nature of the Canaanite wars, and we are prohibited from felling fruit-bearing trees in order to make siege works. This podcast discusses the very unusual way that soldier conscription is done. Seemingly, there are cavernous loopholes to allow soldiers to desert in mass numbers. We suggest a new homiletic approach to understand the lesson behind the very strange soldier selection process.

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TORAH 101

This week we learn the laws governing all kinds of leaders: The parsha begins by detailing the laws of judges, the jurisdiction of the Sanhedrin, the Supreme Court, and what happens to rebellious judges; we read about the unique laws related to kings; there are more laws pertaining to the Kohanim; and we find the means of vetting professed prophets and what happens to the six kinds of false prophets.

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TORAH 101

The Torah spends a lot of time cautioning us against idolatry. As the nation is about to cross over the Jordan and enter Canaan, they are repeatedly warned to not fall prey to the idolatrous practices of the indigenous population. Instead, they must shatter the idolatrous altars, destroy idolatrous infrastructure, obliterate idolatrous paraphernalia , uproot idolatrous trees, and thoroughly dismantled all idolatrous venues. The warnings against idolatry are one of the primary themes of the book of Devarim and of Moshe’s last messages to the nation. What does this mean for us today? We are are quite unfamiliar with the idolatry of yore. It does not resonate with us. We don’t understand why the ancients were so enamored by idolatry. When we read all about idolatry in the Torah we ask the important question: what does this have to do with us? In this very interesting and stimulating podcast, we talk about modern idolatry and how it compares and contrasts with the idolatry of yore. We also share several fascinating observations from our glorious antecedents regarding hints and references to the Christian hero in the Torah and in the Talmud.

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The criminal treated most severely under Torah law is the Meisis, a personal tries to entice others to do idolatry. Attempting to persuade people to repudiate God is more severe than any other crime in Torah law. This discovery is the basis of a stunning observation followed by a critical call to action. And this episode we make an argument that the most important element of our agenda ought to be a concerted effort to try to draw our brethren towards God. This week’s exquisite insight deals with steak and why we eat it.

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TORAH 101

This week’s parsha marks a transition in the Book of Deuteronomy: it is no longer primarily about admonishment and rebuke and warnings, instead we read a bevy of mitzvos – some repetitions and some new ones that have hitherto not been mentioned.

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TORAH 101

Flashy achievements make the news. Great triumphs, awesome deeds, transcendent moments grab our attention and seize our imagination. Humdrum acts fail to stir excitement. But when we are devising a strategy for how to prepare our ladder of ascension, it may be ill-advised to pursue quantum leaps of greatness. In fact the most effective process to transformative greatness is slow and gradual and dotted with seeming unremarkable, bite-sized micro movements up a very tall ladder. This idea is hinted to in Rashi’s first comment to our Parsha. When we analyze other parts of the Parsha, we see a variety of angles as to why the slow and unremarkable path is optimal. In this wonderful Parsha podcast, we also take deep and penetrating dive into the mysterious and esoteric world of the nature first set of tablets that Moshe and brought down from heaven, their shattering, and their pending reclamation.

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This Parsha Podcast is dedicated in honor of a new baby – Mason Robert Seidman, the first grandchild of my dear friend Bruce Licht. May young Mason bring pride and joy to his family, community, and Creator.

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TORAH 101

If the Almighty promises to give you a blessing, your ears should perk up. If God promises to give you abundance, health, prosperity, fertility, security, and all manner of blessing, your question should be – what must I do to be deserving of this? Our Parsha begins with such a promise. In the event that we steadfastly and here to a certain category of mitzvos, the Almighty promises to give us all these blessings. The precise identity of the mitzvos that engender those blessings is somewhat obscure. In this very special edition of the Parsha Podcast, we explore what our Sages mean when they talk about “mitzvos that people tend to trample upon with their heels.” If we follow their guidance, we will emerge well-heeled in more ways than one.

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TORAH 101

We pick up where we left off last week amid Moshe’s speech to the nation before his passing, and as in the previous few weeks, Parshas Eikev is jam packed with insights and timeless lessons. Moshe pivots between looking back on the conduct of the nation in the preceding 40 years and admonishing them for their misdeeds, and gazing forward to the conquest of Canaan and the secrets to making their settlement peaceful, prosperous, and secure.

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TORAH 101

Moshe was Joshua’s teacher. By any measure, Moshe was a greater leader of the nation than Joshua was. Moshe was the sun to Joshua’s moon. But Moshe was unable to lead the nation across the Jordan; a feat that Joshua pulled off. How did Joshua the acolyte manage to outshine and upstage the master? That question is the first of two subjects addressed in this week’s Parsha podcast. To find out the other one you will have to listen for yourself.

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TORAH 101

Although he was the paradigmatic leader of all time, Moshe was barred from crossing the Jordan River and entering the Land. Joshua his student was to succeed him and lead the Nation into the Promised Land. Why was Moshe not allowed to enter? For the sin of striking the rock instead of speaking to it. Our Parsha begins with Moshe retelling how he pleaded with God, without success, to have this decree revoked. In this special edition of the Parsha Podcast we explore the intricacies of the question of Moshe entering the Land, learn the essence of our personal relationship with Torah, and discover the critical – life and death – importance of the relationship between Torah teacher and student.

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TORAH 101

This week’s parsha continues Moshe’s monologue to the nation in the weeks preceding his passing. He begins by recounting his repeated efforts in trying to convince God to rescind His decree that Moshe not enter the Land; Moshe then begins the retelling of the Torah; and we read many warnings and predictions about proper behavior and the consequences of abandoning Torah and mitzvos. This is a parsha replete with iconic verses and big themes!

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TORAH 101

A year after the Exodus Moshe dispatched a contingency of dignified men to scout the land of Canaan prior to the Nation’s invasion. It was a catastrophic debacle. The scouts returned with a devastating, slanderous report about the Land, prompting the nation to bewail needlessly all night, and condemning the nation to 40 years of wondering in the Wilderness. The day of the return of the scouts was designated for misfortune. On this day, the ninth day of the month of Av, both temples were destroyed. The Midrash tells us that there is a causal link: because the nation cried needlessly on this night, they were condemned to cry for a very good reason on this night. What is the connection between the sin of the spies and the destruction of Jerusalem and the Temple? In this this Parsha podcast., we explore the verses in our Parsha that hearken back to that calamitous, catastrophic reconnoitering of the land.

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Parshas Devarim begins the Book of Deuteronomy, the final installment of the Pentateuch. Moshe is destined to pass and he gathers the nation to prepare them for the day after. How will the nation endure after they lose the greatest leader the world has ever known? How will they survive and flourish after Moshe is no longer in their midst? In this podcast we dissect Moshe’s opening message to the nation and we discover the secret to flourishing notwithstanding weaker and diminished leadership.

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TORAH 101

5 weeks before his passing, Moses gives a three-parsha-long speech to the nation, which constitutes his last will and testament. He begins with a retrospective of the history of the nation over the past 40 years since the Exodus – subtly rebuking the nation, guiding them, admonishing them, ensuring that they don’t repeat their mistakes of yore.

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The Book of Bamidbar ends on a bit of a surprising note. The final chapter of our book revisits the somewhat technical narrative relating to the inheritance of the ancestral lands of a man named Tzelafchad. This man from the tribe of Menashe died without sons, and in chapter 27 of the book of numbers we learned that his lands will be apportioned to his daughters in lieu of male heirs. One may have thought that the saga of Tzelafchad was all settled. But no. The final chapter of the book revisits this story and offers an epilogue to it. Why is this the most fitting culmination of the book? In this very special Parsha podcast, we offer a novel solution. We learn how these five sisters were each remarkable in her own way, a lesson that serves as a fitting and powerful crescendo to the Book of Bamidbar.

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TORAH 101

This week we conclude the Book of Numbers with a double-Parsha, the sole double-Parsha of this calendar year. Of the myriad of interesting subjects found in our Parsha is the long and detailed negotiations between Moshe and the tribes of Reuben and Gad. These tribes sought to permanently settle on the East Bank of the Jordan and not on its Western side, in Canaan proper. For 42 verses, the Torah records their dialogue and negotiation. In this special edition of the Parsha Podcast we propose an explanation of this protracted negotiation. What emerges is an authoritative guide for contrarians.

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TORAH 101

This year, the Book of Numbers ends with a double parsha – Mattos and Masei. We learn about the laws of vows and oaths; the miraculous war with Midian; the unusual request of the tribes of Gad and Reuben; the Torah delineates the 42 different places that the Nation encamped for their 40 year sojourn; and we gain closure to the saga of the daughters of Tzelaphchad.

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Pinchas, Aaron’s grandson, did a valorous and zealous act of bravery when he skewered the prince of the tribe of Shimon and stopped the plague from wiping out the entire nation. What motivated Pinchas’ behavior? What attributes were at play during his act of zealotry? This question is answered in a comment in Rashi in our Parsha. We learn how qualities and attributes that are present in antecedents are manifested in their descendants. Character is heritable. That same theme is featured elsewhere in our Parsha, when the daughter is of Tzalafchad seek a portion in the land of Israel, in a manner similar to that of their antecedent Joseph. When we zoom out, we discover that the heritability of character, both good and bad, is featured in many many places in the literature. The lessons and the takeaways are profound.

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DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

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TORAH 101

Although a paternal grandson of Aaron the Kohein, Pinchas was not initially – prior to his heroic act of martyrdom – a Kohein. The law stated that only Aaron and his sons were to be anointed as Kohanim. All sons born to Kohanim subsequently were to be Kohanim, but Pinchas who was alive at the time of anointing of Aaron and his sons was excluded from this exalted fraternity. When he zealously ended the plague, a divine dispensation ruled that he was to be elevated to being a Kohein – a High Priest no less. In this podcast we study Pinchas’ unusual career trajectory and posit a pedagogical device designed to get the most out of ourselves and our charges.

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DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

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Pinchas was a man of action, a zealot who avenged God’s vengeance and was handsomely rewarded for it. In this parsha we read about his reward, Moses’ succession plan, the methods through which the Land will be divided, and another census is done.

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DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

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In every generation there are malevolent forces seeking to destroy the Jewish people. They have never been successful, nor will they ever be. The Almighty always protects our people and ensures our continuity. Most of the time we are completely unaware of the mortal dangers that the Almighty thwarted on our behalf. The canonical example of this phenomenon is the story of our Parsha , when the greatest sorcerer of all time was hired to curse the Jewish Nation. In this special edition of the Parsha podcast, we share three deep ideas on the very unusual story of Bilaam’s unsuccessful attempts to curse the Jewish Nation.

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DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

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Our nation has no shortage of enemies. This is not new. Even in antiquity, our nation was always a target. Laban, Jacob’s father-in-law, try to smothered the Jewish Nation in its infancy. I’m this week’s Parsha, to fearsome, shadowy figures try to do the same. Balak, king of Moab, commissions Bilaam, master sorcerer and prophet, to curse and decimate the nation. Although their diabolical scheme fails, the lessons that we learn from this parsha are transformative.

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After the Jewish nation trounced the mighty kingdoms of Sichon and Og in last week’s parsha, the comparatively smaller and weaker kingdom of Moab resorted to unconventional warfare to attack the nation by hiring the prophet of the nations, a wily and devious character named Bilaam, to curse the Jews. It did not work out as planned.

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Two giants passed away in this week’s Parsha: Moshe two elder siblings, his sister Miriam and his brother Aaron – two of the great leaders and benefactors of the nation – both die in Parshas Chukas. In this special Parsha podcast we share two profound insights relating to the death, mourning, and aftermath of these two deaths. We discuss the extraction of water from a rock and how it differs from the another instance where water was desired and a rock played a very different role. We conclude with a sharp analysis of the difference between the nation’s mourning of Aaron and how the people mourned Moshe. All in all, I highly recommend that you listen to this podcast. It will bring you joy and maybe even some insight.

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This Parsha Podcast is dedicated in loving memory and leilui nishmas Mrs. Ruth Salomon, Yenta Bas Moshe, who passed away yesterday. May her soul be elevated in Heaven.

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Parshas Chukas contains some of the most interesting and iconic sections of the Torah. It begins with the mysterious red cow, a blush bovine whose burnt ashes are part of the cleansing cocktail needed to purify the impure. Afterwards, we read about the death of Miriam and its aftermath, including the cessation of the well of Miriam, an event that precipitated the striking of the Rock by Moshe and Aaron. In this special edition of the Parsha Podcast, we discuss the death of Miriam and Aaron and its associated lessons.

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In this week’s parsha, we read about a highly unusual mitzvah: The Red Heifer, when an entirely red cow is burned together with a motley concoction of ingredients, and the resultant ashes are used to sprinkle on people that came into contact with dead people in order to purify them from their spiritual contamination. We also learn about the passing of Miriam and Aaron, and the multiple battles that the nation participated in on the Eastern bank of the Jordan, and we puzzle over the sin that condemned Moses and Aaron to die before entering the Land.

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TORAH 101

We all have weaknesses. Nations, as well, have witnesses. When the Almighty sought to give the Torah to the Jewish people at Sinai, He first offered it to all the nations. When they asked what was included in it, God revealed to them how the Torah disallowed that particular weakness that that particular Nation had. What is the Jewish weakness? What is our kryptonite? When we study the story of Korach we find the answer. Korach launched a rebellion against Moshe and Aaron by specifically trying to exploit the innate Jewish weakness.

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Debate and disagreement are part of the human condition. We are all unique and we all see the world differently. It should come as no shock, therefore, that disagreements exist between different people. Our nation has made debate into a favorite pastime – just visit any Yeshiva and you will see what I mean. But why must we debate? And what are the pillars of a productive debate? In this week’s podcast, we learn the art of argumentation.

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DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

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TORAH 101

In this week’s parsha, Moshe and Aaron’s first cousin, a man named Korach, launches a rebellion claiming that Moshe is guilty of nepotism in appointing his brother as High Priest. What ensued should give one serious pause before engaging in any similar sort of divisive activities.

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Prior to initiating the war of conquest of the land of Canaan, the nation did the prudent thing: they undertook a reconnaissance mission to scout out the enemy defenses. Moshe selected 12 righteous men, one from each tribe, to traverse the land and inspect it from the inside. The result was a catastrophic disaster: the scouts brought a devastating report about the land, prompting the people to lose faith in God and in the prospect of entering Canaan. In this Parsha podcast, we explore three elements of the Parsha: the first segment orients around one of the descriptions of the land offered by the scouts. The second and third segments relate to the end of the Parsha: The execution of a person who was gathering twigs on Shabbos, and the commandment to tie fringes to corners of our garments.

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TORAH 101

One of the most unfortunate events in our history is chronicled in this week’s Parsha. The nation was on the doorstep of entering the Land of Canaan and actualizing the promise made to Abraham, Isaac, and Jacob. In an effort to not to rely on Divine miracles, Moshe commissioned 12 righteous men to reconnoiter the Land. The report that they returned with was devastating, eventually leading to the nation being condemned to spend 40 years in the wilderness. That storyline is told in our Parsha’s beginning. It then transitions to talk about something very different: libations in sacrifices, the challah gift given to the Kohein, sacrifices for egregious sins, an episode of a person who gathered twigs on Shabbos resulting in his execution, and finally we read the third paragraph of the Shema, which talks about the Mitzvah of Tzitzis. Is there a central theme in our Parsha? On the surface it seems that the answer is no. In this podcast, we swim deep beneath the surface and discover some gems.

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This Parsha Podcast is dedicated in loving memory and leilui Nishmas Yosef Binyamin ben Avraham Chaim, George Topas, whose fourth Yartzeit falls out on 19th of Sivan, the day that this podcast is being released.

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TORAH 101

The Jewish people were on the cusp of entering the Land of Canaan, and made a prudent, but ultimately tragic, decision: To send a contingent of scouts to reconnoiter the Land, to examine its vulnerabilities and weaknesses in order to best plan the conquest. Unfortunately, the report of the scouts sent the nation into a tailspin and caused them to remain in the Wilderness for 40 years.

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After nearly a year at Sinai, the nation is on the move: in perfect formation, each tribe perfectly positioned and oriented, the nation finally departed the site of the Sinai Revelation. Following the cloud, the nation traveled. In this very special Parsha podcast, we go deep and deeper in trying to plumb the depths of the Torah to the best of our abilities. The first segment revolves around the nature of the nation’s frequent travels throughout the wilderness, in contrast with the year that they spent in one location at Sinai. The second segment focuses on two mysterious figures, Eldad and Meidad, who were catapulted prophecy. The final segment shares a fascinating and perhaps a bit terrifying insight into the nature of the arrival of Messiah and what to do about it.

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TORAH 101

Traveling in the wilderness was not simple. The nation was guided by the clouds of Glory. When the clouds of Glory would depart from a top of the Tabernacle, that signaled it was time to go and the nation decamped and began to move. Where to? No one knew ahead of time. Wherever the cloud settled, that is where the next encampment was. When we examine this system of traveling, we find incredible lessons. On a basic level, it shows us the degree of commitment that the nation had to God. On a deeper level, it shows us the essence of the 40 years in the wilderness, and the nature of our navigation throughout the challenges and conflicts of our lives.

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TORAH 101

The Jewish nation has been encamped at Mount Sinai for nearly a year; in this week’s parsha they finally depart from the Mountain of God, and sadly leave gleefully as a child escaping school. This kick starts a series of missteps that carry harsh consequences.

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Parshas Nasso is the longest Parsha in the Torah by verses. In this very special Parsha podcast we explore three different elements of the Parsha: We offer a deep examination of the banishment of the various impure people from the camp; a profound approach to the system of change featured in the Nazir; and a sharp analysis of Moshe’s role in constructing the Tabernacle.

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TORAH 101

Our Parsha contains the interesting law of the Nazir. A Nazir is someone who has accepted upon themselves a vow to abstain from wine, haircuts, and contact with the dead for a given period, typically 30 days. The details of this law are featured in our partial and elaborated upon in appropriately named book of Talmud, the book of “Nazir.” What is the meaning behind this law and what can we learn from it? When we study the Nazir we discover the mechanism for rapid, accelerated, and dramatic transformation.

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TORAH 101

In the longest parsha in the Torah by verses, we continue to read about the Levite families and their responsibilities, we learn about the three tiers of the Nation’s encampment, the laws of a suspected adulteress, the laws of the Nazir, the Priestly blessings, and we read a very wordy account of the gifts of the tribal leaders during the weeks following the Tabernacle’s inauguration.

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TORAH 101

At first glance, the subject matter of Parshas Bamidbar is quite bland and technical. It talks of a census, and the orientation of the tribes in the camp, and the various responsibilities of the different levite families. These are not typically subjects that grab our attention. But we are trained to go deeper and deeper beneath the surface and to try to discover insights and lessons that are powerful and impactful. In this very special Parsha Podcast, we explore three different angles of this fascinating Parsha. We emerge enlightened and inspired.

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Our Parsha recounts – for the third time hitherto in the Torah – the episode of the untimely death of Aaron’s two eldest sons, Nadav and Avihu. These two young priests were destined for greatness. Moshe believed that they were in fact greater than him and Aaron. Yet they brought an unauthorized sacrifice and died in a Divine conflagration on the same day that the Tabernacle was inaugurated. What exactly they did wrong and why they deserved such a fiery and premature death is a subject that fascinated our Sages throughout the centuries. In this special edition of the Parsha Podcast, we offer a suggestion to explain what their calculation was and why it was wrong, learning along the way a pivotal lesson needed for anyone striving to actualize their potential.

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We kickstart the Book of Numbers with a census of the twelve tribes of Israel – not including the tribe of Levi who is counted independently – conducted by Moses, Aaron, and the most distinguished leaders of said tribes. Subsequently, we read about the banners of the tribes and their assigned encampments, the transference of the sanctity of the firstborn to the Levites, and the designated role of each of the Levite families.

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Torah is absolutely vast. It is a veritable ocean. And we are privileged to be able to study it and immerse ourselves in it. Those of us who have had the great privilege of studying in Yeshiva know that there’s nothing as delightful and as wonderful as the intensive study of Torah. But how practical is the material? How much of what we study can we implement on a daily basis? Very little. I spent a year and a half of my life studying the Talmudic book of Yevamos which deals with Levirate Marriage, a completely non-practical subject. Why is so much time and effort dedicated towards the study of matter is that or not practical and relevant? In this enjoyable Parsha podcast we examine this question amongst several others.

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Why was our soul sent to this world? What was lacking for it in Heaven? That is not an easy question to answer. There are other hard questions to ponder: why are we so obsessed with Torah? How is Torah beneficial for mankind? In this superb episode of the Parsha Podcast, we discover a higher level of living and a higher level of Torah study. There is a form of Torah engagement that is fundamentally transformational. It completely changes the essence of a person and it is the goal of creation. If you want to know what the Almighty wants of you, this podcast is for you. If it sounds like I am overselling it, I challenge you to listen and share your feedback with me.

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In two chapters in the Torah (Leviticus 26, Deuteronomy 28) we read about the positive consequences of obeying the Torah and heeding its laws; and the terrible, painful consequences of disobeying the Law. Though reading this week’s Torah portion is scary and a tad depressing, the truth is that this framework is the secret to our nation enduring such long and painful exiles.

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The Land of Israel is special: It is the land of God. All other lands were given by God to humanity. The land of Israel He reserved for himself. The Torah gives us comprehensive laws regarding every element of our life. Many of the laws are only applicable in the land of Israel. The commentaries tell us that truthfully all of the laws can only be fully fulfilled in the land of Israel. Why is this land so special? In this very special Parsha Podcast we focus on one of the mitzvos most intimately associated with the Land – the mitzvah of Shemitah — that the land must lay fallow every seventh year – and analyze it from several dimensions and facets. What we discover reveals a great deal about the Land and what the overarching objective of mitzvos are.

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Being a farmer in antiquity was a hard job. Without any mechanized tools and plows, farming demanded a great deal of sweat and toil. But what choice did you have? If you want to feed your family, you need to work the land. Then comes the Shemitah. Every 7th year, the farmers in the Land are barred from working the field. For one year, the Land must lay fallow. Adhering to this mitzvah demands a great deal of faith and spiritual fortitude. But there is more: every 50th year is the Yovel where for the second year in a row, working the Land was prohibited. In this special edition of the Parsha Podcast, we take a deep dive into the fascinating and the mysterious subject of Yovel. Buckle up, because this podcast will plow (sic) your mind!

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At Mount Sinai, the Almighty instructed Moshe to convey a series of laws to the Jewish people. The first is the mitzvah of Shemittah, the prohibition of engaging in any agricultural work every seven years. What is the lesson inherent in this mitzvah and what are the consequences of transgressing it?

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Humans have a very important role to play in God’s world. The Almighty created a world in which He is obfuscated. It is possible to live a whole life without acknowledging the one, singular reality of existence: God. The world was designed with the capacity for that reality being ignored. But we are here to change that. Our national mission is to sanctify the name of God – to publicize His existence and Dominion. That is the mission that Abraham embarked upon and that is what we have been dedicated towards ever since. This requirement – to sanctify the Name of God and not to, Heaven forbid, desecrate it – is featured in our Parsha and is a central element of our religion. But how exactly do we sanctify God’s name? What can we do practically to publicize the name of God, to change the trajectory of the world? In this parsha, and in this this very fascinating (if lengthy) Parsha podcast, we discover some very interesting and powerful answers.

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This podcast is dedicated in loving memory and leilui nishmas Shmuel Rephael Ben Refael, Sam Mizraji, of blessed memory. 

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The Kohanic family is the most prestigious and sanctified family in our nation. Direct descendants of the legendary Aaron, this family was consecrated as the priests of our nation. They oversee the temple and its operations, they do the service of the Temple, they process the sacrifices – they are the spiritual leaders of our people. Given their stature, they are bound by laws that apply to no other people. Our Parsha begins with two of those laws, namely the laws governing who they can and cannot marry, and the laws governing to which deceased people they can and cannot become impure. There is one very rare and unique scenario that seems totally inexplicable: the requirement for the Kohein, and even the Kohein Gadol, to render themselves impure by burying an unattended corpse. When we scrutinize this law we find something really interesting.

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Parshas Emor contains a staggering 56 mitzvos, nearly all of them relating to either to the Kohanim, the priests, or to the Festivals, and the parsha ends with a very unusual episode that happened at Sinai.

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Some people are easy to love. They are good people. They have a good character. They are righteous and noble and pleasant. People like that are very lovable. But there are other people. The second group of people are very hard to love. They may have a very execrable character. They may have very unlikable traits. These people can only be loved with great effort. Our Parsha contains a mitzvah to love even the unlovables. How can we do that? This very interesting Parsha Podcast – recorded from a strange location at a very unorthodox hour – offers a wide range of perspectives for how we can love the unlovable and why we must.

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Our Parsha begins with an unusual ceremony: Moshe gathers the entire Jewish Nation, men, women, and children, to convey to them the mitzvos of our Parsha. Unlike the rest of the Torah where the nation is conveyed the Law in shifts, in this week’s Parsha everyone has to be together. When we examine the reasons why, things get interesting. In this edition of the podcast, we suggest an approach that in our Parsha a new class of Mitzvos are unveiled.

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This week’s parsha has the highest mitzvah density of any parsha: In its 64 verses we learn 51 separate mitzvos covering many different areas of Jewish practice, including arguably the most famous mitzvah in the whole Torah.

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The first verse of our Parsha revisits a tragic event from the past. The Torah tells us that after the death of Aaron’s sons Nadav and Avihu, Moshe was instructed to command Aaron about the prohibition against entering the Holy of Holies unauthorized. What is the significance of the tragic demise of Aaron’s two sons to the the instruction governing when and how Aaron may enter the Holy of Holies? This question is addressed by the commentators, and in this very special edition of the Parsha Podcast, we go deep and deeper in pondering the subject and it’s vast and powerful consequences. We return to the glorious studios in the TORCH Centre following the Pesach break with a special one.

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The verse in our Parsha makes a big promise: if you adhere to the Mitzvos and statutes and laws of the Torah you will be granted life. Life is what we all so deeply covet. Torah and Mitzvos are the ways to get it. But it doesn’t seem to bear out in the real world. There seems to be no life expectancy differentiation between those who adhere to the Torah’s laws and those who neglect them. How do we reconcile this replication crisis? In this edition of the Parsha Podcast we share three answers to this question, including one that will reverberate within you and change your life.

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The three chapters of our parsha cover three general categories. First we read about the Yom Kippur sacrifices and procedures; then we learn about the prohibitions against consumption of blood among other ritualistic and sacrificial laws; and the final chapter is oriented around the many prohibited sexual relationships.

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The Metzora (one stricken with tzaraas) is unwelcome in polite society. Even impolite society doesn’t want anything to do with him. They must leave the camp. They must be alone, in seclusion, in isolation outside of the camp. They may not have close interaction with others. Others don’t even want to have any interaction with them. They are afflicted with an illness no one wants to contract. A Metzora is an outcast, a pariah, ostracized from society. In this very special and topical Parsha podcast, we explore a very interesting and counterintuitive Idea. When we delineate the various people who are known to have been stricken with this disease, we observe among them one very unusual and unexpected person. Our sages tell us that Messiah is a Metzora. What does that mean? What is the significance of that? Herein we suggest some mind-bending ideas.

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How involved is God in the day-to-day lives of humanity? What is the nature of divine communication to humanity? The central subject of our Parsha offers a fascinating window into this question. In antiquity – when our people were very close to the Almighty and very elevated spiritually – every sin would register as a splotch transgressor’s skin, garments, or house. That served as a form of divine communication. God was signaling to the transgressor that their sin has caused a rift between them and God. Do we still have that form of communication today? In this sprawling episode we dig into this question and discover something topical and fascinating.

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A metzora is someone who is stricken with the tangible illness of tzaraas caused by a variety of sins, most notably the sin of lashon hara, evil talk and slander. Last week we read about two varieties of this illness: when it strikes a person’s garment or body; the bulk of our parsha orients around tzaraas remediation and a third type of tzaraas that afflicts the sinners house.

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