Podd: The Sīrah Podcast - Life of the Prophet

The Sīrah Podcast: EP200 – Conclusion

2 juli 2019 | 74 min

The Sīrah Podcast: EP199 – Succession

12 juni 2019 | 50 min

The Sīrah Podcast: EP198 – The Passing of The Messenger

13 maj 2019 | 69 min

The Sīrah Podcast: EP197 – The Last Days of The Messenger

9 maj 2019 | 57 min

The Sīrah Podcast: EP196 – The Illness of The Messenger

7 maj 2019 | 54 min

The Sīrah Podcast: EP195 – The 11th Year

5 maj 2019 | 48 min

The Sīrah Podcast: EP194 – The Farewell Hajj – Completing Hajj

4 maj 2019 | 43 min

The Sīrah Podcast: EP193 – The Farewell Hajj – The Sacrifice

23 april 2019 | 32 min

The Sīrah Podcast: EP192 – The Farewell Hajj – The Morning of the 10th of Dhul-Hijjah

20 mars 2019 | 38 min

The Sīrah Podcast: EP191 – The Farewell Hajj – On To Muzdalifah

6 mars 2019 | 47 min

The Sīrah Podcast: EP190 – The Farewell Hajj – The Sermon Part 2

27 februari 2019 | 49 min

The Sīrah Podcast: EP189 – The Farewell Hajj – The Sermon Part 1

22 februari 2019 | 44 min

The Sīrah Podcast: EP188 – The Farewell Hajj – Completing Umrah & Starting Hajj

12 februari 2019 | 57 min

The Sīrah Podcast: EP187 – The Farewell Hajj – Preparation & Departure

12 februari 2019 | 44 min

The Sīrah Podcast: EP186 – The Farewell Hajj – The Tawaf of The Messenger

5 februari 2019 | 49 min

The Sīrah Podcast: EP185 – The Farewell Hajj

22 januari 2019 | 49 min

The Sīrah Podcast: EP184 – Ali (ra) goes to Yemen

15 januari 2019 | 45 min

The Sīrah Podcast: EP183 – Muad Ibn Jabal is sent to Yemen

17 december 2018 | 46 min

The Sīrah Podcast: EP182 – A Prince of Yemen comes to Islam

14 december 2018 | 39 min

The Sīrah Podcast: EP181 – Adiy Ibn Hatim becomes Muslim

28 november 2018 | 35 min

The Sīrah Podcast: EP180 – An Unfortunate Incident & Dimam’s Visit

24 november 2018 | 44 min

The Sīrah Podcast: EP179 – The Delegation of Najran

7 november 2018 | 46 min

The Sīrah Podcast: EP178 – The Delegations of Abdul Qays & Banu Hanifah and encounter with Musaylama the liar

31 oktober 2018 | 57 min

The Sīrah Podcast: EP177 – Update

16 maj 2018 | 4 min

The Sīrah Podcast: EP176 – The Tribe of Banu Tamim accept Islam

21 november 2017 | 44 min

The Sīrah Podcast: EP175 – The establishment of Hajj

14 november 2017 | 30 min

The Sīrah Podcast: EP174 – Death of Abdullah ibn Ubayy Ibn Salul

7 november 2017 | 42 min

The Sīrah Podcast: EP173 – Ta’if Accepts Islam

31 oktober 2017 | 55 min

The Sīrah Podcast: EP172 – The Story of Kab ibn Malik

24 oktober 2017 | 61 min

The Sīrah Podcast: EP171 – Return from Tabuk and Masjid Dhirar

10 oktober 2017 | 47 min

The Sīrah Podcast: EP170 – The Roman Emissary Meets the Prophet at Tabuk

3 oktober 2017 | 41 min

The Sīrah Podcast: EP169 – The Khutbah of Tabuk

26 september 2017 | 53 min

The Sīrah Podcast: EP168 – The Journey to Tabuk

23 maj 2017 | 37 min

The Sīrah Podcast: EP167 – Preparing for the Journey to Tabuk

9 maj 2017 | 49 min

The Sīrah Podcast: EP166 – The Prophet PBUH heads for umrah

2 maj 2017 | 41 min

The Sīrah Podcast: EP165 – Distributing Spoils of War after Hunayn

1 maj 2017 | 39 min

The Sīrah Podcast: EP164 – The Battle of Ta’if

1 maj 2017 | 39 min

The Sīrah Podcast: EP163 – The battle of Hunayn continued

1 maj 2017 | 30 min

The Sīrah Podcast: EP162 – The Battle of Hunayn

14 mars 2017 | 43 min

The Sīrah Podcast: EP161 – The Oath in Makkah & The End of Hijrah

7 mars 2017 | 46 min

The Sīrah Podcast: EP160 – Conquest of Makkah – Khalid’s Mission

28 februari 2017 | 30 min

The Sīrah Podcast: EP159 – Conquest of Makkah – Fudhalah & Safwan

21 februari 2017 | 34 min

The Sīrah Podcast: EP158 – The Prophet pbuh Enters Makkah

14 februari 2017 | 36 min

The Sīrah Podcast: EP157 – Abu Sufyan Accepts Islam

7 februari 2017 | 43 min

The Sīrah Podcast: EP156 – The Story of Hatib RA

31 januari 2017 | 29 min

The Sīrah Podcast: EP155 – Quraysh Violate the Treaty of Hudaybiyah

19 januari 2017 | 33 min

The Sīrah Podcast: EP154 – The Campaigns of Dhat al Salasil & Sayf al Bahr

23 december 2016 | 55 min

The Sīrah Podcast: EP153 – The Prophet Send Letters to Kings

13 december 2016 | 60 min

The Sīrah Podcast: EP152 – Battle of Mutah

6 december 2016 | 64 min

The Sīrah Podcast: EP151 – How Khalid Ibn Waleed accepted Islam

24 november 2016 | 42 min

The Sīrah Podcast: EP150 – Amr Ibn Al Aas accepts Islam

15 november 2016 | 42 min

The Sīrah Podcast: EP149 – Marriage to Maymunah and Adoption of Hamzah’s Daughter

10 november 2016 | 47 min

The Sīrah Podcast: EP148 – The Messenger of Allah Performs Umrah

3 november 2016 | 44 min

The Sīrah Podcast: EP147 – Expeditions Post Khaybar

27 oktober 2016 | 41 min

The Sīrah Podcast: EP146 – The Story of Al-Hajjaj Ibn Ilat

20 oktober 2016 | 26 min

The Sīrah Podcast: EP145 – Jafar returns from Habashah

14 juli 2016 | 50 min

The Sīrah Podcast: EP144 – The Prophet’s Marriage to Safiyah (RA)

7 juli 2016 | 51 min

The Sīrah Podcast: EP143 – The Journey of Al-Isra and Al-Miraj

30 juni 2016 | 59 min

The Sīrah Podcast: EP142 – The conclusion of the battle of Khaybar

23 juni 2016 | 44 min

The Sīrah Podcast: EP141 – The Battle of Khaybar

18 juni 2016 | 55 min

The Sīrah Podcast: EP140 – The Treaty of Hudaybiyyah – Part 2

9 juni 2016 | 58 min

The Sīrah Podcast: EP139 – The Treaty of Hudaybiyyah – Part 1

2 juni 2016 | 49 min

The Sīrah Podcast: EP138 – The revelation of Surah Nur and the aftermath of the Ifk

26 maj 2016 | 46 min

The Sīrah Podcast: EP137 – The Story of Ifk- The Slander of Ayesha (RA)

19 maj 2016 | 59 min

The Sīrah Podcast: EP136 – Juwayriyah RA, the Mother of the Believers

12 maj 2016 | 37 min

The Sīrah Podcast: EP135 – Battle of Banu Mustaliq and Revelation of Surah Al-Munafiqun

5 maj 2016 | 56 min

The Sīrah Podcast: EP134 – Banu Lihyan incident and praying in the battlefield

28 april 2016 | 37 min

The Sīrah Podcast: EP133 – The Prophet’s marriage to Zaynab bint Jahsh (ra)

21 april 2016 | 57 min

The Sīrah Podcast: EP132 – Aftermath of the Battle of Khandaq and Marriage to Umm Habibah

14 april 2016 | 37 min

The Sīrah Podcast: EP131 – A study of Surah Ahzab

7 april 2016 | 54 min

The Sīrah Podcast: EP130 – After the battle of the trench

31 mars 2016 | 73 min

The Sīrah Podcast: EP129 – Banu Qurayza after the battle of the trench

24 mars 2016 | 57 min

The Sīrah Podcast: EP128 – How the Battle of The Trench Ended

17 mars 2016 | 45 min

The Sīrah Podcast: EP127 – The difficulties of the battle of the trench

10 mars 2016 | 54 min

The Sīrah Podcast: EP126 – The Battle of the Trench Continues

3 mars 2016 | 42 min

The Sīrah Podcast: EP125 – The Battle of Ahzab; The digging of the Trench

4 februari 2016 | 54 min

The Sīrah Podcast: EP124 – A year after Uhud

29 januari 2016 | 54 min

The Sīrah Podcast: EP123 – The Battle of Najd

21 januari 2016 | 51 min

The Sīrah Podcast: EP122 – Banu Nadir

14 januari 2016 | 60 min

The Sīrah Podcast: EP121 – The incident of Bir Ma’oona

31 december 2015 | 47 min

The Sīrah Podcast: EP120 – A conversation with an Assassin

21 december 2015 | 39 min

The Sīrah Podcast: EP119 – Ghazwah Al Raji

15 december 2015 | 55 min

The Sīrah Podcast: EP118 – The Prophet returns to Medina

24 november 2015 | 56 min

The Sīrah Podcast: EP117 – The burial of the martyrs of Uhud

17 november 2015 | 48 min

The Sīrah Podcast: EP116 – The aftermath of Uhud

10 november 2015 | 49 min

The Sīrah Podcast: EP115 – The conclusion of the Battle of Uhud

3 november 2015 | 49 min

The Sīrah Podcast: EP114 – The Martyrs of Uhud

27 oktober 2015 | 45 min

The Sīrah Podcast: EP113 – The Prophet PBUH is Injured

20 oktober 2015 | 52 min

The Sīrah Podcast: EP112 – The death of Hamzah RA

13 oktober 2015 | 44 min

The Sīrah Podcast: EP111 – Abu Dujana

7 oktober 2015 | 42 min

The Sīrah Podcast: EP110 – The battle of Uhud

16 juni 2015 | 49 min

The Sīrah Podcast: EP109 – Ka’b ibn al-Ashraf

9 juni 2015 | 46 min

The Sīrah Podcast: EP108 – Banu Qaynuqa’

2 juni 2015 | 47 min

The Sīrah Podcast: EP107 – Fatma’s marriage to Ali

26 maj 2015 | 55 min

The Sīrah Podcast: EP106 – 2 more Expeditions

12 maj 2015 | 22 min

The Sīrah Podcast: EP105 – The Story of Zainab

5 maj 2015 | 44 min

The Sīrah Podcast: EP104 – The Battle of Badr and Surah Al-Anfal

28 april 2015 | 54 min

The Sīrah Podcast: EP103 – The Scene in Makkah after Badr

24 februari 2015 | 46 min

The Sīrah Podcast: EP102 – The prisoners and spoils of war from Badr

17 februari 2015 | 55 min

The Sīrah Podcast: EP101 – The fall of Abu Jahl

10 februari 2015 | 33 min

The Sīrah Podcast: EP100 – The defeat of Quraysh

3 februari 2015 | 34 min

The Sīrah Podcast: EP99 – Badr, the Battle Begins

27 januari 2015 | 50 min

The Sīrah Podcast: EP98 – Arrival at Badr

20 januari 2015 | 39 min

The Sīrah Podcast: EP97 – The Wells of Badr

16 december 2014 | 52 min

The Sīrah Podcast: EP96 – Approaching the Battlefield of Badr

2 december 2014 | 55 min

The Sīrah Podcast: EP95 – Warning signs of the Battle of Badr

25 november 2014 | 51 min

The Sīrah Podcast: EP94 – The Establishment of Ramadan and the 2 Eids

18 november 2014 | 49 min

The Sīrah Podcast: EP93 – The Changing of the Qiblah

7 oktober 2014 | 49 min

The Sīrah Podcast: EP92 – A confrontation before the battle of Badr

30 september 2014 | 48 min

The Sīrah Podcast: EP91 – The first Gazwah

23 september 2014 | 49 min

The Sīrah Podcast: EP90 – The Prophet’s Marriage to Aisha

16 september 2014 | 46 min

The Sīrah Podcast: EP89 – The first Expedition sent by the Prophet

9 september 2014 | 42 min

The Sīrah Podcast: EP88 – The constitution of Madinah

24 juni 2014 | 44 min

The Sīrah Podcast: EP87 – The First birth and death in Madinah

17 juni 2014 | 42 min

The Sīrah Podcast: EP86 – Instituting the Adhan

10 juni 2014 | 51 min

The Sīrah Podcast: EP85 – The Fever of Yathrib

20 maj 2014 | 36 min

The Sīrah Podcast: EP84 – The Prophets Family Joins him in Madinah

13 maj 2014 | 49 min

The Sīrah Podcast: EP83 – A Survey of Madinah Before Migration

13 mars 2014 | 45 min

The Sīrah Podcast: EP82 – The Construction of the Prophets Mosque

11 mars 2014 | 44 min

The Sīrah Podcast: EP81 – The Prophets First Khutbah in Madinah

6 mars 2014 | 51 min

The Sīrah Podcast: EP80 – The House of Abu Ayyub Al-Ansari

4 mars 2014 | 42 min

The Sīrah Podcast: EP79 – The Prophets Arrival in Quba

27 februari 2014 | 44 min

The Sīrah Podcast: EP78 – The Two Thieves

25 februari 2014 | 58 min

The Sīrah Podcast: EP77 – The Story of Suraqah bin Malik

20 februari 2014 | 35 min

The Sīrah Podcast: EP76 – Refuge in the Cave of Thawr

18 februari 2014 | 58 min

The Sīrah Podcast: EP75 – An Assassination Attempt

13 februari 2014 | 45 min

The Sīrah Podcast: EP74 – Umar & Suhaib

11 februari 2014 | 40 min

The Sīrah Podcast: EP73 – The Hijrah of Abu Salama & his Family

6 februari 2014 | 47 min

The Sīrah Podcast: EP72 – The Story of Amr Bin Jamuh

4 februari 2014 | 55 min

The Sīrah Podcast: EP71 – The Second Oath of Allegiance

8 januari 2014 | 66 min

The Sīrah Podcast: EP70 – The First Oath of Allegiance

18 december 2013 | 55 min

The Sīrah Podcast: EP69 – The Search for Sanctuary

4 december 2013 | 55 min

The Sīrah Podcast: EP68 – The Aftermath

21 november 2013 | 44 min

The Sīrah Podcast: EP67 – The Gift of Prayer

19 november 2013 | 63 min

The Sīrah Podcast: EP66 – Sidratul Muntaha & Baitul Mamur

14 november 2013 | 49 min

The Sīrah Podcast: EP65 – Passing Through the Heavens

12 november 2013 | 51 min

The Sīrah Podcast: EP64 – The Prophets Ascension

7 november 2013 | 44 min

The Sīrah Podcast: EP63 – A Congregation of Prophets

5 november 2013 | 54 min

The Sīrah Podcast: EP62 – The Journey Continues

31 oktober 2013 | 49 min

The Sīrah Podcast: EP61 – The Journey to Jerusalem

29 oktober 2013 | 52 min

The Sīrah Podcast: EP60 – An Unlikely Ally

24 oktober 2013 | 56 min

The Sīrah Podcast: EP59 – The Return From Ta’if & the Story of Addas

22 oktober 2013 | 56 min

The Sīrah Podcast: EP58 – The Prophet Goes to Ta’if

17 oktober 2013 | 47 min

The Sīrah Podcast: EP57 – The Year of Sorrow

15 oktober 2013 | 16 min

The Sīrah Podcast: EP56 – The Death of Abu Talib

10 oktober 2013 | 61 min

10-10-2013

Episode 56: The Death of Abu Talib

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

The 11^th year of Prophethood marks the Year of Sorrow, in which the Prophet (sallallahu alayhi wasallam) lost his beloved wife Khadijah (RA) and dear Uncle Abu Talib. The Prophet (sallallahu alayhi wasallam) was eight when he came to the care of Abu Talib, who became a father-figure in his life. The Prophet’s (sallallahu alayhi wasallam) father died before he was born, his mother when he was aged 6, and his grandfather when he was aged 8. Abu Talib and the Prophet (sallallahu alayhi wasallam) became very attached to each other, with the Prophet (sallallahu alayhi wasallam) consulting him about major decisions e.g. with regards to his career and marriage. On proclaiming Prophethood, Abu Talib did not accept, but he defended the Prophet (sallallahu alayhi wasallam) against the Quraysh.

Abu Talib falls ill

Abu Talib was in his late 70s and very ill. Quraysh realised he was approaching death and they sent a delegation of the leading Qurayshi figures, like Umayyah bin Khalaf and Abu Jahl. The delegation expressed their respect of Abu Talib, but also recognised that he was terminally ill. They wanted to address the political situation without any ambiguity. They did not agree with the Prophet (sallallahu alayhi wasallam), so they asked for him to be called to negotiate something between them: that he should leave them and they would leave him. The Prophet (sallallahu alayhi wasallam) came and Abu Talib explained that the dignitaries of his people had gathered for negotiations. The Prophet (sallallahu alayhi wasallam) agreed, but never compromised in Tawhid. The Prophet (sallallahu alayhi wasallam) made one request- if they gave this to him, they would rule over all the Arabs and the non-Arabs would come and follow them. Abu Jahl said, ‘Sure, by your father, I am ready, I will agree to 10 things!’ The Prophet (sallallahu alayhi wasallam) said, ‘Say there is no God but Allah and you leave everything else’. The delegation clapped their hands as a sign of displeasure of this proposition. The delegation started saying to each other that the Prophet (sallallahu alayhi wasallam) was not here to compromise, so they would continue the same and see who would come out on top.

Everyone walked away, leaving the Prophet (sallallahu alayhi wasallam) sitting with Abu Talib, who commented, ‘I swear to God, beloved nephew, I do not think you asked them for a lot’. The Prophet (sallallahu alayhi wasallam) thought this was the opportunity to address his uncle. He encouraged him to accept Islam, so that he could vouch for Abu Talib on the Day of Judgement. Abu Talib said, ‘Beloved Nephew, if I was not afraid what these people would do to you and your family and I did not think the Quraysh would assume that I did it to escape death, I would have done it. I will not say it just to please you.’

Abu Talib’s final moments

A few days later, Abu Talib became extremely ill and was breathing his last. The Prophet (sallallahu alayhi wasallam) ran to his bedside, as did the Quraysh leaders. The Prophet (sallallahu alayhi wasallam) kneeled in close and said, ‘Dear Uncle, say there is no God but Allah, just once. Just one word and I will fight on your behalf in front of Allah.’ Abu Jahl started screaming, ‘Oh Abu Talib, will you leave the religion of your father, Abu Muttalib?’ They kept saying this, almost heckling the Prophet (sallallahu alayhi wasallam), to the point where Abu Talib could not hear the Prophet (sallallahu alayhi wasallam). Finally, he looked at the Prophet (sallallahu alayhi wasallam) and said, ‘Upon the religion of Abdul Muttalib’, and passed away. Allah knows best whether Abu Talib accepted Islam or not, but this is something we do not need to ruminate over.

The Prophet (sallallahu alayhi wasallam) said he would continue to ask for forgiveness on behalf of Abu Talib until he was forbidden to do so. Allah revealed:

9:113 It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire.

The Prophet (sallallahu alayhi wasallam) was devastated, questioning if he could have done any more. Allah revealed:

28:56 Indeed, [O Muhammad], you do not guide whom you like, but Allah guides whom He wills. And He is most knowing of the [rightly] guided.

After the death of Abu Talib

The days after the passing of Abu Talib, the Prophet (sallallahu alayhi wasallam) did not leave his home much. Even Abu Lahab was so overwhelmed by the Prophet’s sadness, that he extended his protection to him. However, this protection was withdrawn when the leaders commented on what impact this would have on Abu Lahab’s reputation. The Prophet (sallallahu alayhi wasallam) had lost his protection. Whilst walking home, a young man walked upto the Prophet (sallallahu alayhi wasallam) and threw dirt on his head. The doorstep of his home was covered in garbage and filth, which he had to clean with his own blessed hands. The neighbours were all laughing, and he asked, ‘What kind of neighbourly treatment is this?’ Entering his house, with dirty hands and torn, stained clothes, Fatima (RA) gasped and asked what happened. She started to cry as she helped him clean up, to which the Prophet (sallallahu alayhi wasallam) said, ‘Oh dear little girl, do not cry. Allah will not forsake your father. This religion will reach far and wide. Allah will protect your father.’

Even a decade after the passing of Abu Talib, the concern of Abu Bakr for the events at that time is highlighted in this story. When the Prophet (sallallahu alayhi wasallam) returned to Makkah at the conquest of Makkah, he was sitting in the Haram. Abu Bakr (RA) walked in with his elderly father. The Prophet (sallallahu alayhi wasallam) asked why he did not leave him at home, and he would have gone to him instead. Abu Bakr declined, saying that his father needed to come to the Prophet (sallallahu alayhi wasallam) to accept Islam. Abu Bakr was crying, and said ‘Oh Messenger, I cannot help but think how quickly I would trade places between my father for Abu Talib’.

The post The Sīrah Podcast: EP56 – The Death of Abu Talib appeared first on Qalam Institute.

The Sīrah Podcast: EP55 – The Prophet Loses Khadijah

8 oktober 2013 | 51 min

10-8-2013

Seerah 55: The Prophet Loses Khadijah

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

At this point, the Prophet (sallallahu alayhi wasallam) is close to 51 years old. It is a decade since he received revelation and started preaching Islam. He has seen many different things, including the initial lack of response from his own family, to the embracing of Islam by those who were nearest and dearest e.g. Abu Bakr (RA), Ali (RA) and Khadijah (RA). A small community was coming together. Opposition was also rising, but he continued on his mission. A group of Muslims had migrated to Abyssinia to escape the persecution, but numbers continued to grow inside and outside Makkah.

In the 11^th year of Prophethood, the Prophet (sallallahu alayhi wasallam) would start a period that was very difficult and a huge shift in the overall message and his life. This all began with a personal tragedy: the passing of his beloved wife Khadijah (RA) after 25 years of marriage.

Khadijah (RA) was of noble lineage from Makkah and had a great reputation as a dignified, educated and respected individual. She had been widowed and was wealthy. Khadijah (RA) ran her own business and would hire people to buy and sell goods on her behalf. That is how the Prophet (sallallahu alayhi wasallam) first came to interact with her. Her status is very elevated: when the Prophet (sallallahu alayhi wasallam) was shaking after receiving the revelation, she held his hand and accepted Islam. She was the mother of his children and the first person to make wudu and pray with the Prophet (sallallahu alayhi wasallam) after he was shown by Gibreel (AS). She fully supported the Prophet (sallallahu alayhi wasallam) in his difficult mission, never raising her voice or bothering him.

Gibreel (AS) came to the Prophet (sallallahu alayhi wasallam) and asked him to convey salaam on behalf of her Lord and on behalf of himself. She was also given the good news of a home in paradise made from a single hollowed-out pearl, where there would be no noise or difficulty.

The Prophet (sallallahu alayhi wasallam) missed Khadijah (RA) dearly after her death. Even the sight of her necklace which she had passed on to her daughter Zaynab brought tears to his eyes as it reminded him of her. Even after her passing, when an animal would be slaughtered, the Prophet (sallallahu alayhi wasallam) would distribute some to the friends of Khadijah (RA).

The post The Sīrah Podcast: EP55 – The Prophet Loses Khadijah appeared first on Qalam Institute.

The Sīrah Podcast: EP54 – The Undeniable Truth

3 oktober 2013 | 28 min

10-3-2013

Episode 54: The Undeniable Truth

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

The Prophet (sallallahu alayhi wasallam) used to visit a Christian slave regularly. Some leaders of Quraysh accused the Prophet (sallallahu alayhi wasallam) of scheming ideas together with this servant and propagating them. Allah revealed:

16:103 And We certainly know that they say, “It is only a human being who teaches the Prophet.” The tongue of the one they refer to is foreign, and this Qur’an is [in] a clear Arabic language.

The Prophet (sallallahu alayhi wasallam) used to recite Quran aloud at night. Abu Sufyan reports that he, Abu Jahl and Akhnas ibn Shariq would go to listen to this recitation as it was so captivating. After listening for a time, they would run back home before being seen. One night, the three ran into each other and tried to explain themselves. After confessing they came to listen to the recitation, they justified it as needing to keep track of the Prophet (sallallahu alayhi wasallam). They all promised not to come again, as it was a bad example for others. The second night, they all return and encounter each other again. Once again, they promise not to return. The third night, the same happened. Abu Sufyan reports that after this, they did not visit too often.

Akhnas ibn Shariq asked Abu Sufyan what he thought about the recitation. Abu Sufyan said he understood some but some was beyond the human realm, which he did not understand. However, he felt this was not from Muhamad (sallallahu alayhi wasallam). Akhnas ibn Shariq also asked Abu Jahl. He replies that Banu Amir have always competed with Banu Abd Manaf. Now that one of them came saying he was a Prophet, Banu Amir needed to provide the same and they could not do this. So, to maintain social order, even though the message was obviously divine, they cannot accept his message.

The post The Sīrah Podcast: EP54 – The Undeniable Truth appeared first on Qalam Institute.

The Sīrah Podcast: EP53 – Uplifting the Fallen

2 oktober 2013 | 42 min

The Sīrah Podcast: EP52 – How the Prophet Gave Dawah

13 augusti 2013 | 42 min

8-13-2013

Episode 52: Prophetic Bodyslam: How the Prophet Gave Dawah

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

The Prophet (sallallahu alayhi wasallam) was just as determined as ever to continue preaching the message of Islam. A da’ee, preacher, must have the following qualities:

Have full conviction that the message preached is the unequivocal truth.
Be motivated, driven, passionate and determined.
Be tactful when delivering the message.

In this post-boycott period, around the 10^th year of Prophethood, the Prophet (sallallahu alayhi wasallam) is 50 years old. This story recounts how the Prophet (sallallahu alayhi wasallam) spread the message of Islam to a man called Rukana, who was famed at the time for being the strongest man in Quraysh. A distant relative of the Prophet (sallallahu alayhi wasallam), he came from the tribe of Banu Abd-Manaf. We learn the tactful manner of the Prophet (sallallahu alayhi wasallam)- he understood people and dealt with them according to their personalities.

The Prophet (sallallahu alayhi wasallam) saw Rukana in one of the outer areas of Makkah. The Prophet (sallallahu alayhi wasallam) said, ‘Do you not have any consciousness of God and that you would accept what I invite you to?’ Rukana replies, ‘Oh Muhammad, if I know what you are saying is the truth, why would I not follow you?’ Some narrations say that Rukana actually challenged the Prophet (sallallahu alayhi wasallam). The Prophet (sallallahu alayhi wasallam) challenged Rukana to wrestle with him: if he managed to beat Rukana, would Rukana accept his word as the truth? Rukana agreed to these terms.

Rukana stands and starts to wrestle the Prophet (sallallahu alayhi wasallam). The Prophet (sallallahu alayhi wasallam) grabbed him and slammed him on his back. Rukana had never been beaten- being body-slammed was an alien experience to him. He was not able to get up and the Prophet (sallallahu alayhi wasallam) had him pinned down.

Rukana challenges him again: the Prophet (sallallahu alayhi wasallam) slammed him again. Rukana says, ‘This is the most bizarre thing that has happened to me’. He could not believe he was being beaten. The Prophet (sallallahu alayhi wasallam) said he would show him something more amazing if he would be conscious of Allah and follow what he told him to follow. Rukana asks further and the Prophet (sallallahu alayhi wasallam) says, ‘You see that tree over there, I will call that tree to me and the tree will move towards me’. The Prophet (sallallahu alayhi wasallam) called the tree and the tree moved from the spot and came and stood right in front of the Prophet (sallallahu alayhi wasallam). The Prohet (sallallahu alayhi wasallam) then told the tree to return to its place and it does so.

There are two versions of what happened next:

After seeing this, Rukana goes to his family and says that everything on the earth has been enchanted by the magic of Muhammad (sallallahu alayhi wasallam), and that he had never seen a greater magician than him.
The stronger narration recounts that Rukana was slammed three times in total. After seeing the tree move, he declared the Shahadah.

The post The Sīrah Podcast: EP52 – How the Prophet Gave Dawah appeared first on Qalam Institute.

The Sīrah Podcast: EP51 – The Amazing Story of Tufayl Bin ‘Amr From Daws

8 augusti 2013 | 58 min

8-8-2013

Episode 51: The Amazing Story of Tufayl Bin ‘Amr From Daws

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

The Amazing Story of Tufayl Bin ‘Amr

In the 10^th year of Prophethood, there was a man called Tufayl, a leader of the tribe of Daws. He was considered a great intellectual by his people. Quraysh recognised his status amongst his people- when he came to Makkah, all the leadership gathered to welcome him. They made him aware of the situation in the Makkah, with Muhammad (sallallahu alayhi wasallam) claiming Prophethood. They wanted to warn him not to approach the Prophet (sallallahu alayhi wasallam) as they anticipated the consequences of him potentially accepting Islam. Tufayl recounts that they forbade him from meeting the Prophet (sallallahu alayhi wasallam), to the point where he stuffed his ears with cotton before going to the Haram. He saw the Prophet (sallallahu alayhi wasallam) praying near the Ka’ba and became intrigued.

Tufayl stood close to the Prophet (sallallahu alayhi wasallam), but he could not hear what he was saying. When Tufayl heard the Prophet’s (sallallahu alayhi wasallam) words, he was impressed. Tufayl questioned what was wrong with himself: being an intelligent man who could tell the difference between good and bad, he wondered why he could not listen to what Muhammad (sallallahu alayhi wasallam) had to say for himself. He followed the Prophet (sallallahu alayhi wasallam) home and asked him to present his thoughts so he could decide for himself. The Prophet (sallallahu alayhi wasallam) recited the Quran to him. Tufayl accepted Islam.

He vowed to return to his people and invite them to Islam. The first person he met was his father. He explained that things had changed and on further enquiry as to the reason why, his father accepted Islam. Tufayl said the same to his wife, who also accepted Islam. However, the rest of the people did not accept the message. Tufayl returned a few days after to Makkah, where he asks the Prophet (sallallahu alayhi wasallam) to make dua against them for preferring idolatry. The Prophet (sallallahu alayhi wasallam), however, raised his hands and instead asked for the people of Daws to be guided. The Prophet (sallallahu alayhi wasallam) advised Tufayl to return to his people and to be gentle and kind with them.

Tufayl returned to his people and spoke to them about Islam. 8 years later, at the Battle of Khaybar time, he meets the Prophet (sallallahu alayhi wasallam) in Madina with his people who had accepted Islam. He arrived with 70 or 80 families from Daws. He stayed in Madina until the victory over Makkah.

Tufayl died an honourable death as a martyr in battle.

The post The Sīrah Podcast: EP51 – The Amazing Story of Tufayl Bin ‘Amr From Daws appeared first on Qalam Institute.

The Sīrah Podcast: EP50 – Uthman Bin Mazh’un Returns to Makkah & Abu Bakr Attempts to Leave

6 augusti 2013 | 52 min

8-6-2013

Episode 50: Uthman Bin Mazh’un Returns to Makkah & Abu Bakr Attempts to Leave

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

The Uprising against the Boycott

There were a few people who opposed the boycott. Gradually, opposition grew and the people gathered together to speak out against it. Hisham went to Zuhair bin Abi Umayyah bin Mughirah. Hisham questioned his acceptance of the boycott, whilst his family suffered. Zuhair said he was unhappy, but felt helpless. He felt they needed a third person to oppose the boycott. Mu’tim bin Adi was approached and they discussed the same issue. Mu’tim also disagreed with the boycott. These three influential people approached Abul Bukhtari and they go together to Zama bin al-Aswad, who also joins the opposition. They all agreed to gather together and make a stand at the Haram. This is the start of the abolition of the boycott discussed in the previous episode.

Uthman bin Mazh’un Returns to Makkah

Scholars say that the first return of the companions from Abyssinia occurred after the boycott. They heard rumours that the Makkans had accepted Islam and thought it was safe to return, but the harsh reality was that things were just as dangerous for the Muslims. It was the tradition at the time that if a respectable man would grant his protection to someone, that person would be saved from violence or harm.

Uthman bin Mazh’un, an early companion of the Prophet (sallallahu alayhi wasallam), was looking for protection. Walid bin al-Mughirah granted this to him and announced it to the community at the Ka’ba. However, Uthman could not reconcile that he was being protected by someone who did shirk, but his fellow Muslim brethren were suffering. Thus, he publicly returned the protection, saying he was happy with Allah as his protector. A heated conversation ensued between Uthman and a poet from the Quraysh, resulting in Uthman being struck and suffering injury to his eye. Walid commented that if he maintained his protection, Uthman’s eye would have been fine, but Uthman retorted that the sacrifice was worth it if it was for the sake of Allah, and the other healthy eye was in need of injury for this cause. Uthman felt he needed no greater protection than the Almighty Allah.

Abu Bakr (RA) Attempts to Leave

With everything that had happened, Abu Bakr (RA) went to the Prophet (sallallahu alayhi wasallam) with a heavy heart to seek his permission to go to Abyssinia. The Prophet (sallallahu alayhi wasallam) gave his permission. Abu Bakr (RA) packed his things and had travelled a day or two outside Makkah, where he met Ad-Dughna, the chief of Banu Kinanah. They had an alliance with Quraysh. Questioning where Abu Bakr (RA) was going, he explained that his people had forced him out, having made his life difficult. Ad-Dughna was shocked to hear this, as he knew the good Abu Bakr (RA) had contributed to society. Ad-Dughna advised him to return to Makkah under his protection, and the Quraysh were reprimanded for their actions. The good we do in society is the biggest statement of our beliefs.

Abu Bakr (RA) would pray at the front of his house and people would come to listen to his prayers and recitation: they would often cry and soften to what they heard. Quraysh complained to Ad-Dughna, saying that Abu Bakr (RA) was causing problems by encouraging the ‘weak-minded’ to gravitate towards him. Subsequently, Abu Bakr returned the protection extended by Ad-Dughna, satisfied instead with the protection of Allah. Within the next few days, Abu Bakr (RA) had dust thrown over him by an ignorant young man, and the Quraysh taunted him that this was brought on by his own actions. Abu Bakr (RA) sought patience by reflecting on the patience and forbearance shown by Allah to his servants, despite their disbelief and disobedience.

The post The Sīrah Podcast: EP50 – Uthman Bin Mazh’un Returns to Makkah & Abu Bakr Attempts to Leave appeared first on Qalam Institute.

The Sīrah Podcast: EP49 – Aftermath of the Boycott – Consolation & Support from Allah

1 augusti 2013 | 63 min

8-1-2013

Episode 49: Aftermath of the Boycott – Consolation & Support from Allah

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

This episodes recounts the multiple times Allah supported the Prophet (sallallahu alayhi wasallam) by sending down revelation to guide him through difficult situations.

1) 1) During the boycott, the Prophet (sallallahu alayhi wasallam) missed visiting the Ka’ba: the confrontations started again when he returned. Abu Jahl told the Prophet (sallallahu alayhi wasallam) to stop cursing their idols, or they would curse his deity. However, the Prophet (sallallahu alayhi wasallam) never cursed their idols profanely- he just said not to worship them. Allah revealed:

6: 108 [Believers], do not revile those they call on beside God in case they, in their hostility and ignorance, revile God. To each community We make their own actions seem alluring, but in the end they will return to their Lord and He will inform them of all they did.

2) Another key opposition leader, Nadr bin al-Harith, approached the Prophet (sallallahu alayhi wasallam) and sat with him. The Prophet (sallallahu alayhi wasallam) always seized these opportunities to give da’wah. He recited some Quran and invited him to Islam. Nadr bin al-Harith began to tell stories of his own and claimed the Prophet (sallallahu alayhi wasallam) did not have better stories than himself. Allah revealed:

25:1 Exalted is He who has sent the Differentiator down to His servant so that it may be a warning to all people.

25:2 It is He who has control over the heavens and earth and has no offspring––no one shares control with Him––and who created all things and made them to an exact measure.

25:3 Yet the disbelievers take as their gods things beneath Him that create nothing, and are themselves created, that can neither harm nor help themselves, and have no control over death, life, or resurrection.

25:4 The disbelievers say, ‘This can only be a lie he has forged with the help of others’––they themselves have done great wrong and told lies––

25: 5 and they say, ‘It is just ancient fables, which he has had written down: they are dictated to him morning and evening.’

25:6 Say, ‘It was sent down by Him who knows the secrets of the heavens and earth. He is all forgiving, all merciful.’

3) The Prophet (sallallahu alayhi wasallam) sat with Walid bin al-Mughirah and Nadr bin al-Harith came and sat again. He interrupted and insulted the Prophet (sallallahu alayhi wasallam). Allah sent down:

21: 98 You [disbelievers] and what you worship instead of God will be fuel for Hell: that is where you will go-

21:99 if these [idols] had been real gods they would not have gone there- you will all stay there.

21:100 There the disbelievers will be groaning piteously, but the [idols] will hear nothing.

When he recited this, Nadr bin al-Harith became quiet and speechless. Someone else approached him and gave him some advice about a rebuttal. He advised Nadr bin al-Harith to question the Prophet (sallallahu alayhi wasallam) about how he could reconcile the apparent issue of Isa (AS) being burnt in the Hellfire because people worshipped him. The Prophet (sallallahu alayhi wasallam) clarified that everyone or everything that claimed to be a deity and commanded people to worship them would be in the Hellfire. This would not be the case of good people who were wrongly turned into deities. Allah revealed:

21:101 But those for whom We have decreed Paradise will be kept far from Hell-

21:102 they will not hear a murmur from it- and endlessly they will enjoy everything their souls desire.

21:26 And they say, ‘The Lord of Mercy has taken offspring for Himself.’ May He be exalted! No! They are only His honoured servants:

21:27 they do not speak before He speaks and they act by His command.

21:28 He knows what is before them and what is behind them, and they cannot intercede without His permission––indeed they themselves stand in awe of Him.

21:29 If any of them were to claim, ‘I am a god beside Him,’ We would reward them with Hell: this is how We reward evildoers.

4) 4) Once, Walid bin al-Mughirah was sitting with Quraysh and he questioned how divine revelation could come to the Prophet (sallallahu alayhi wasallam) instead of himself and the chief of Taif, Abu Masood. Allah revealed:

43:30 But when the Truth came to them, they said, ‘This is sorcery. We do not believe in it,’

43:31 and they said, ‘Why was this Quran not sent down to a distinguished man, from either of the two cities?’

43:32 Do they distribute the mercy of your Lord? It is We who have apportioned among them their livelihood in the life of this world and have raised some of them above others in degrees [of rank] that they may make use of one another for service. But the mercy of your Lord is better than whatever they accumulate.

5) Multiple people came to the Prophet (sallallahu alayhi wasallam) to mockingly question how God would bring a crushed bone to life. Allah revealed:

36:76 So let not their speech grieve you. Indeed, We know what they conceal and what they declare.

36:78 And he presents for Us an example and forgets his [own] creation. He says, “Who will give life to bones while they are disintegrated?”

36:79 Say, “He will give them life who produced them the first time; and He is, of all creation, Knowing.”

6) When the Prophet (sallallahu alayhi wasallam) was making Tawaaf on one occasion, a group of Quraysh stepped in front of him and offered a partnership where they would worship whatever he worshipped, as long as the Prophet (sallallahu alayhi wasallam) worshipped their deities. Allah revealed Surah Kafirun in response, categorically rejecting this proposal.

7) Abu Jahl started to mock the Prophet (sallallahu alayhi wasallam) by inviting everyone to eat Zaqqum- this is a thorny tree in the fire of hell which people will consume out of desperation. Allah revealed:

44:43 Indeed, the tree of zaqqum

44:44 Is food for the sinful.

44:45 Like murky oil, it boils within bellies

44:46 Like the boiling of scalding water.

44:47 [It will be commanded], “Seize him and drag him into the midst of the Hellfire,

44:48 Then pour over his head from the torment of scalding water.”

44:49 [It will be said], “Taste! Indeed, you are the honored, the noble!

44:50 Indeed, this is what you used to dispute.”

8) Allah was always there to show the Prophet (sallallahu alayhi wasallam) how to handle situations. On this occasion, Allah advised him to give all people chances, as he can never predict the result of spreading the word of God- someone may accept and go on to benefit from the dawah, whereas others may reject. Abdullah ibn Umm-Maktum was a blind man who lived with his mother. He accepted Islam in the early days. Once, Walid bin al-Mughirah seemed to be more positive towards the Prophet (sallallahu alayhi wasallam) and the Prophet (sallallahu alayhi wasallam) was encouraged he may be softening towards Islam. Abdullah ibn Umm-Maktum came and interrupted their discussion unknowingly and Walid started to leave. This bothered the Prophet (sallallahu alayhi wasallam) and he turned away and frowned. Allah revealed:

80:1 The Prophet frowned and turned away

80: 2 Because there came to him the blind man, [interrupting].

80:3 But what would make you perceive, [O Muhammad], that perhaps he might be purified

80:4 Or be reminded and the remembrance would benefit him?

The post The Sīrah Podcast: EP49 – Aftermath of the Boycott – Consolation & Support from Allah appeared first on Qalam Institute.

The Sīrah Podcast: EP48 – Boycott in Makkah & its Annulment

30 juli 2013 | 76 min

7-30-2013

Episode 48: Boycott in Makkah & its Annulment

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

Boycott in Makkah

The Quraysh resolved to become harsher in their opposition to Islam. They felt the only solution was to kill the Prophet (sallallahu alayhi wasallam). Abu Talib gathered Banu Abu Muttalib and rallied them to protect Muhammad (sallallahu alayhi wasallam), even if they disagreed with what he said. He advised they all move to a valley owned by him on the outskirts of Makkah, called Shib Abu Talib. This was to protect the Prophet (sallallahu alayhi wasallam) and show solidarity.

Quraysh started a complete social boycott of Banu Abdul Muttalib: they would not marry, sit, talk, visit or do business with anyone from the group, until they agreed to hand over the Prophet (sallallahu alayhi wasallam) for execution. They wrote a physical agreement that was non-negotiable.

The boycott lasted 3 years- the conditions were so severe and eventually the suffering of these people became so dire, you could hear the children screaming from the pangs of hunger. Many died due to starvation and sickness. The general sentiment in Makkah was an increasing intolerance of what was going on- they started to discuss this wretched agreement and how inhumane it was against people they loved.

Abu Talib lived 3 years on high alert. Every night, he would make the Prophet (sallallahu alayhi wasallam) switch sleeping places. Sometimes he would be so nervous, he stay up all night long, or he fixed a rotation that someone would stay up guarding the Prophet (sallallahu alayhi wasallam). After making him switch, he sometimes would still come in the middle of the night and make him switch again.

Abu Lahab had decided he was not with Abu Talib and the family and joined the Quraysh. He suffered a horrible ending to his life. He became senile, suffered a stroke and lost control of his bodily functions. His family made him live in a shed separately and servants were made to care for him. He would scream and cry all night. He died alone and the servants were asked to dispose of his remains- they left him to be consumed by wild dogs.

A compassionate nephew of Khadija (RA) and her servant took some food towards the valley. They ran into Abu Jahl and he was upset by what he saw: he threatened to beat and humiliate them for trying to help the outcast group. Khadija’s (RA) nephew tried to reason with him, but Abu Jahl refused to listen. A third man arrived and a brawl started amongst the group as they started to attack Abu Jahl. Hamza (RA) came along with some believers and broke up the fight, saving Abu Jahl. They did not want any blame for the death of Abu Jahl, as well as recognising the need to stop senseless violence.

Annulment

There was a growing sentiment amongst the Quraysh that what was happening was wrong. Abu Talib came to negotiate with Quraysh. He said the Prophet (sallallahu alayhi wasallam) had made dua and Allah had sent insects down upon the agreement that hung bound in leather in the Ka’ba: they specifically had eaten away wherever the name of Allah or Muhammad (sallallahu alayhi wasallam) was written. He asked them to bring the agreement: if what the Prophet (sallallahu alayhi wasallam) had reported was true, the boycott would be nulled. If it was untrue, he promised to hand over Muhammad (sallallahu alayhi wasallam) and they could do whatever they wished with him. However, the agreement was found exactly how it had been reported by the Prophet (sallallahu alayhi wasallam). The agreement was torn up and the people were asked to return. The Prophet (sallallahu alayhi wasallam) made dua against Mansoor bin Ikrimah, who wrote the boycott, and his hand became paralysed.

The post The Sīrah Podcast: EP48 – Boycott in Makkah & its Annulment appeared first on Qalam Institute.

The Sīrah Podcast: EP47 – Christian Delegation Accepts Islam in Makkah

25 juli 2013 | 40 min

7-25-2013

Episode 47: Christian Delegation Accepts Islam in Makkah

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

The Christian Delegation

The prominence of the Muslims in and around the Arabian peninsula was increasing. A Christian delegation from the an-Najd region, in the northern part of Arabia, came to explore the message of the Prophet (sallallahu alayhi wasallam) in his 5^th year of Prophethood. Consisting of 20 men, they had a long conversation with the Prophet (sallallahu alayhi wasallam). Once they had asked everything they wanted, the Prophet (sallallahu alayhi wasallam) asked for permission to speak: he presented the message of Islam to them, as well as reciting Quran. The whole delegation attested to the truth of the message. They reported their priests had told of their scriptures detailing the imminent arrival of a warner, and the Prophet (sallallahu alayhi wasallam) fit that description.

When returning home, they encountered Abu Jahl with a group of Quraysh. He was irate that more people were joining Islam and cursed the group. He accused them of being the most foolish delegation, apostating from their religion and cheating their tribe at home. The delegation left expressing greetings of peace, as they did not want to reciprocate his ignorant behaviour.

In light of these events, the following ayahs were revealed:

28: 51 And We have [repeatedly] conveyed to them the Qur’an that they might be reminded.

28:52 Those to whom We gave the Scripture before it – they are believers in it.

28:53 And when it is recited to them, they say, “We have believed in it; indeed, it is the truth from our Lord. Indeed we were, [even] before it, Muslims [submitting to Allah ].”

It is amazing the effect a few ayahs had upon the delegation. Their lives had changed forever and they became propagators of Islam. This was because they came to the message already in submission. Certain things are a reality e.g. the Quran is the basis of an Islamic revival within the hearts of individuals and communities. This has certain prerequisites, however, which we sometimes overlook. It is our responsibility that we come to the Quran with an open mind and heart to benefit maximally from it. We must reassess ourselves if we find we are reading the whole Quran without it impacting our character and actions in the slightest.

28:54 Those will be given their reward twice for what they patiently endured and [because] they avert evil through good, and from what We have provided them they spend.

28:55 And when they hear ill speech, they turn away from it and say, “For us are our deeds, and for you are your deeds. Peace will be upon you; we seek not the ignorant.”

Now the Quraysh leadership were highly agitated: extreme action was needed to deal with this ever expanding message of Islam.

The post The Sīrah Podcast: EP47 – Christian Delegation Accepts Islam in Makkah appeared first on Qalam Institute.

The Sīrah Podcast: EP46 – Political Unrest in Makkah

23 juli 2013 | 51 min

7-23-2013

Episode 46: Political Unrest in Makkah

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).
With Umar (RA) and Hamza (RA) accepting Islam, the Muslims now prayed publicly in congregation at the Haram. Umar (RA) insisted on praying publicly as a student of the Prophet (sallallahu alayhi wasallam), talking through issues out loud. He asked the Prophet (sallallahu alayhi wasallam), ‘Do we not believe in the truth?’, ‘Is not what they believe in wrong?’, ‘Do we not have Allah on our side?’ He appealed as to what prevented the Muslims from praying publicly. The Prophet (sallallahu alayhi wasallam) concurred with these thoughts and also felt the time was right to do this. The Prophet (sallallahu alayhi wasallam) did not lack courage before this- he had placed a burden of belief on the followers themselves. The question is what are we willing to do for the Deen? The Ummah is a combination of the truth, which remains constant, and our actions. So, they all prayed in congregation at the Haram, but the Quraysh could not do anything.

The Quraysh leadership called a meeting. They did not know how to deal the Prophet (sallallahu alayhi wasallam) and his followers. They decided to go back to a previous strategy and talk to his uncle, Abu Talib. They asked for him to reason with his nephew. When the Prophet (sallallahu alayhi wasallam) became emotional, Abu Talib agreed to continue his support.

The Quraysh wanted to approach Muhammad (sallallahu alayhi wasallam) directly and asked what he wanted: they offered the materials of this life, whereas all he wanted was for Islam to be recognised as a legitimate faith. He said, ‘I do not want position or money. Allah has sent me with a message and I present this to you. If you take this, I am here to tell you you will reap the rewards of Allah here and in the next life. If you reject this, your matter is between you and Allah and he will settle it’.

The Quraysh agreed to accept his message as a legitimate message, but they wanted him to recognise their beliefs as valid as well, but the Prophet (sallallahu alayhi wasallam) declined this. Chaos broke out in the meeting. The Quraysh started to demand miracles from the Prophet (sallallahu alayhi wasallam), asking for rivers in the arid desert and lush greenery. Another told him to raise up his forefather Qusayy bin Kilab, who established Quraysh as a power in Arabia. The Quran notes their irrational requests:

(8:32) And [remember] when they said, “O Allah , if this should be the truth from You, then rain down upon us stones from the sky or bring us a painful punishment.

The Prophet (sallallahu alayhi wasallam) sat quietly through this meeting, responding calmly and respectfully. He realised this was pointless and left.

Abu Jahl declared his intent to smash the Prophet’s (sallallahu alayhi wasallam) head when he was prostrating at the Haram. To date, he had not done this, as the Prophet’s (sallallahu alayhi wasallam) family would come after him in retaliation, but he encouraged all the leaders to support him. Abu Jahl was ready with his rock: as he held it above his head, he went pale and his knees shook. He walked away and sat down again. Abu Jahl said, ‘I swear I saw a huge camel, ferocious, like a demon. It had sharp teeth. It appeared out of nowhere and kept growing’. The Prophet (sallallahu alayhi wasallam) said that this was Jibreel (AS). The following was revealed:
(5:67) O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allah will protect you from the people. Indeed, Allah does not guide the disbelieving people.

The post The Sīrah Podcast: EP46 – Political Unrest in Makkah appeared first on Qalam Institute.

The Sīrah Podcast: EP45 – Umar bin Al-Khattab Accepts Islam

20 juli 2013 | 57 min

7-20-2013

Episode 45: Umar bin Al-Khattab Accepts Islam

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam). This episode recounts the acceptance of Islam by Umar bin al-Khattab (RA).

Umar (RA) went to the Ka’ba and heard some people talking about the issues they were having with the Prophet (sallallahu alayhi wasallam). He decided to deal with the Prophet (sallallahu alayhi wasallam) himself and thus went searching for him. He held his sword in his hand, demonstrating his intent to take action. On the way, he ran into Nuaym bin Abdullah, a Sahaba, who asked Umar (RA) what his intentions were. Umar (RA) expressed his desire to kill the Prophet (sallallahu alayhi wasallam).

Nuaym did not want to cause problems, but he also wanted to protect the Prophet (sallallahu alayhi wasallam). He tried to phase Umar (RA) by asking him if Banu Abd Manaf would let Umar (RA) walk freely if he killed the Prophet (sallallahu alayhi wasallam). Unphased by this, Nuaym had to try a different strategy: he then suggested that Umar (RA) dealt with his own family first, disclosing that his brother-in-law, Saeed bin Zayd, and sister, Fatimah, had accepted Islam.

Umar (RA) proceeded immediately to his sister’s house. On reaching the door, he heard three voices reciting the Quran. The third person present was Khabbab ibn al-Aratt. On hearing it was Umar (RA) at the door, Khabbab immediately hides. The Quran pages are still out, while Umar (RA) pounces on his brother-in-law, asking who the third person was and questioning his acceptance of Islam. Fatima tries to grab him, but he strikes her and she starts bleeding. She finally admits they accepted Islam and tells Umar (RA) to go ahead and kill them both for this. Seeing his sister bleeding, Umar (RA) calms down. He asks about the Quran, but Fatima snatches away the pages, saying he cannot touch them. Umar (RA) reassures her he does not want to destroy them, but to read them. Fatima says he is not pure and makes him clean up, before handing Umar (RA) the pages: he starts reading surah 20, Ta-Ha.

Putting down the pages, Umar (RA) asks to be taken to the Prophet (sallallahu alayhi wasallam) immediately to accept Islam. Khabbab comes out of hiding and congratulates Umar (RA), reporting that only the night before, the Prophet (sallallahu alayhi wasallam) made dua to Allah to aid Islam through Abu Jahl or Umar bin al-Khattab. They reach Dar al-Arqam and Umar (RA) knocks. A few Sahaba were present: they looked and saw Umar (RA) with his sword at his side. Hamza (RA) says to let him in, saying that if he comes with good, they would do whatever needed to take care of him, but if he comes seeking something bad, then he would kill him with his own sword. Umar (RA) enters and expresses his wish to accept Islam. The Prophet (sallallahu alayhi wasallam) exclaimed the Takbeer and the rest of Sahaba cry out the Takbeer too.

Umar (RA) goes to his uncle Abu Jahl’s house to inform him of his Islam. Abu Jahl is disgusted and calls him a fool. Umar (RA) went to the Haram and a group attacked him on account of his Islam. Some reports say he fought for an hour. Then an old man stood up and dispersed the crowd, asking why they were concerned about his path and warning of retaliation from his family.

Umar (RA) suggested that they needed to pray openly at the Haram. The Prophet (sallallahu alayhi wasallam) agreed and they gathered at the Ka’ba, with Hamza and Umar protecting the group. The Muslims were not able to pray near the Ka’ba until Umar (RA) accepted Islam.

We should never judge or underestimate the potential in someone. Some earlier converts could never have imagined Umar (RA) accepting Islam. For instance, a Sahabi reports she was preparing to emigrate to Abyssinia and Umar (RA) saw her packing. He asked if she was planning to go somewhere and she responded she was going as the people had oppressed the Muslims. Umar (RA) looked at her, and said ‘May Allah be with you’. She saw some softness she had never seen before. As he walked away, it seemed he was sad. Her husband asked if she was hopeful of him accepting Islam, commenting that the donkey of Khattab would accept the religion before his son; how wrong he turned out to be.

The post The Sīrah Podcast: EP45 – Umar bin Al-Khattab Accepts Islam appeared first on Qalam Institute.

The Sīrah Podcast: EP44 – Hamza (ra) Accepts Islam and The Aftermath of The Migration to Abyssinia

22 maj 2013 | 58 min

5-22-2013

Episode 44: Hamza (ra) Accepts Islam and The Aftermath of The Migration to Abyssinia

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

After the Encounter with the Negus

When Amr bin al-Aas came back to Makkah, he locked himself in his house and would not mix with anyone. This was unusual, as he was a leader and a businessman. He was deeply affected by the Negus accepting Muhammad (sallallahu alayhi wasallam) as a Messenger.

Later, some people came to Madina from Abyssinia. The Prophet (sallallahu alayhi wasallam) went and got food and supplies for them. The Sahaba said they would take care of it. The Prophet (sallallahu alayhi wasallam) said, ‘These people honoured my companions when we were few and oppressed. Today, it is my honour that I get to serve them.’ The Prophet (sallallahu alayhi wasallam) had this lasting gratitude towards the people of Abyssinia.

Whenever the Negus was challenged about his faith, he had a piece of paper on which he wrote his testimony of being a Muslim: he kept this hidden in pockets made in shirts over his heart. He would place his hand on his heart and say, ‘This is exactly what I believe’. The Quran confirms that if someone fears for their life, they can say what they need to say, but keep firm on their iman in their heart.

Acceptance of Islam by Hamza (RA)

Hamza (RA) was the uncle of the Prophet (sallallahu alayhi wasallam) and also a milk brother (Thuwaybah, a slave of Abu Lahab breast fed them both). Close in age, they were friendly and close, growing up as brothers. The majority of scholars say Hamza (RA) accepted Islam after the migration to Abyssinia.

Before Islam, he was a much respected individual. Hamza (RA) was the centre of attention, renowned for his fighting abilities as a warrior, ambidextrous swordsman and hunter. Whilst Hamza (RA) was away one day on a hunting trip, the Prophet (sallallahu alayhi wasallam) went to the Ka’ba and crossed paths with Abu Jahl. Abu Jahl started to berate and insult him. Witnessed by a slave woman, after Hamza (RA) returned from the hunt, she informed him that the Prophet (sallallahu alayhi wasallam) was treated abysmally by Abu Jahl. In a rage, Hamza (RA) goes to Abu Jahl and hits him over the head with his bow, making him bleed. Hamza (RA) commented that if Abu Jahl disrespected Muhammad (sallallahu alayhi wasallam), he would have to deal with himself. Abu Jahl remarked that it seemed like he had left their religion: Hamza (RA) affirms his belief in the Prophet (sallallahu alayhi wasallam). A huge fight is about to ensue, but Abu Jahl tells everyone to back down, confirming that he did curse the Prophet (sallallahu alayhi wasallam) badly.

Hamza (RA) leaves the scene and is emotional about what just happened: did he really believe or was this a hasty reaction? He makes dua: ‘Oh Allah, if this is true then put the truth into my heart and make me firm and if it is not, then Allah give me a way out’. His night passed in tension and finally he goes to the Prophet (sallallahu alayhi wasallam) for support and advice. The Prophet (sallallahu alayhi wasallam) inspires and warns him and eventually Hamza (RA) accepts the iman in his heart. Hamza’s (RA) conversion was a huge source of comfort and confidence for the Prophet (sallallahu alayhi wasallam). Three days after this, Umar (RA) accepted Islam.

Umar ibn Al-Khattab (RA)
Umar (RA) was from Banu Amir, a rival family of Banu Hashim. His mother was the sister of Abu Jahl. Umar (RA) had been mentored by Abu Jahl, thus he was a good leader. Pre-Islam, he was the delegate of Abu Jahl, sent to deliver the terms of contracts to tribes. He was very confident, direct and decisive, as well as imposing and a little intimidating. These qualities can work against someone without training e.g. pride and ego can increase. Before Islam, Umar (RA) was involved in womanising, drinking and getting into fights.

Umar (RA) had a few close encounters with Islam before finally accepting the Truth.

Once, after drinking, he lay down in a temple. He woke to find people bringing an animal for sacrifice. Even before Islam, the worship of idols seemed unintelligent to him. After the sacrifice, a voice came from the animal: everyone present heard it. It commented that the time for the Prophet had arrived and it was time to go back to the worship of Allah alone. Everyone ran away: Umar (RA) remained, and tried to forget about the incident.
At the Ka’ba, Umar (RA) saw the Prophet (sallallahu alayhi wasallam) and wanted to investigate what all the fuss was about. Umar (RA) goes behind him to get close and is captivated by the Quran he hears. The Prophet (sallallahu alayhi wasallam) was reciting surah 69. Umar (RA) thinks, ‘He is a talented poet’. The Prophet (sallallahu alayhi wasallam) recites:
69:41 And it is not the word of a poet; little do you believe.
Umar (RA) thinks, ‘He is a sorcerer’. The Prophet (sallallahu alayhi wasallam) recites:
69:42 Nor the word of a soothsayer; little do you remember.
69:43 [It is] a revelation from the Lord of the worlds.
69:44 And if Muhammad had made up about Us some [false] sayings,
69:45 We would have seized him by the right hand;
69:46 Then We would have cut from him the aorta.
69:47 And there is no one of you who could prevent [Us] from him.
69:48 And indeed, the Qur’an is a reminder for the righteous
69:49 And indeed, We know that among you are deniers.
69:50 And indeed, it will be [a cause of] regret upon the disbelievers.
69:51 And indeed, it is the truth of certainty.
69:52 So exalt the name of your Lord, the Most Great.
Umar (RA) walked away bewildered and he again tries to forget the incident.

His third encounter with Islam would be the final push that leads Umar (RA) to accept Islam.

The post The Sīrah Podcast: EP44 – Hamza (ra) Accepts Islam and The Aftermath of The Migration to Abyssinia appeared first on Qalam Institute.

The Sīrah Podcast: EP43 – King of Abyssinia

8 maj 2013 | 67 min

5-8-2013

Episode 43: al-Najashi: King of Abyssinia

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

The Court of the Negus

The Qurayshi envoy comes before the Negus. They claim that some foolish slaves have run away from their masters and have taken refuge in his Kingdom. The Negus says he cannot just hand them over until he hears both sides of the story. He requests the Muslims to attend the next day: they are very worried as they are unsure as to why they have been summoned, but they are also hopeful, as they had not done anything wrong. Ja’far ibn Abi Talib (RA) was appointed their leader: he was intelligent, well-spoken, and calm and collected.

When Ja’far steps forward, he did not bow down like the Qurayshi envoy. However, he thanked the Negus respectfully. Immediately, Amr ibn Aas and Ammarah speak up and comment that he did not bow down. The Negus calls Ja’far forward and asks why he did not bow down like his relations. Ja’far says that we [the Muslims] do not bow down in front of anyone except Allah. When asked about Allah, Ja’far reports that Allah sent a Messenger to us, who said that we should not bow down to anyone, except for Allah. He commanded them to pray and give charity. He is the same Prophet that Isa (AS) foretold of his coming. The Prophet (sallallahu alayhi wasallam) commanded to pray to Allah alone and not to associate partners, to establish prayer, to pay Zakat, do good things (e.g. be good to family, take care of orphans) and stay away from bad things (e.g. stealing, cursing and fornication). The Negus was very impressed by these words and responds that he did not see anything wrong with what they believed in: it was exactly what Isa (AS) asked him to do as well.

Amr bin Aas speaks up and says that they had escaped from them. The Negus asks Ja’far about this: Ja’far is amused at this comment and asks how they can say we are slaves. He reports he is the son of the leader of the people and that they are equals. The claim that they are slaves was false. He asked Amr bin Aas if he had any evidence and he denied it. The Negus said he could not hand these people over and the court dispersed. Amr bin Aas leans over to Ammarah and he swears he will be back tomorrow with a better game plan.

The Second Meeting

The Negus arranges for food and a safe place to stay for the night. Amr goes to the Negus and says he has no argument with his decision, but wanted to let him know that the Muslims say some very serious, shocking things about Isa (AS). The Negus, a devout, practicing Christian, is taken aback. The next morning, he reconvenes the Muslims, Qurayshis and ministers. The Muslims are even more worried about this meeting. Ja’far stands again as a speaker. The King looks a little upset and asks what they say about Isa (AS). In response, Ja’far does not say anything, but starts reciting some of Surah Maryam from the Quran.

There was not a single dry eye in the court. The Negus’s beard was all wet. It took a couple of minutes before he could talk. Ja’far explained that Isa (AS) is the spirit of Allah and the result of the command of Allah. Allah brought him to the Earth from the chaste mother Mary: no man had gone near her. When the Negus regains his composure, he bends down and sees a twig on the ground- he holds up the twig and swears to God to the gathered ministers and priests that what the Muslims say about Isa (AS) did not differ from them by as much as the twig he was holding up. There were audible gasps in the room: many Christians believed that Isa (AS) was the son of God. He welcomes the Muslims to his Kingdom and says that the man they were representing i.e. Muhammad (sallallahu alayhi wasallam) was also welcome. He gives testimony that Muhammad (sallallahu alayhi wasallam) is the Messenger of God and he is the one that Isa (AS) said would come. If he were not entrusted with the leadership of his people, the Negus says that he would have gone to Muhammad (sallallahu alayhi wasallam) and kissed his feet. Umm Salamah says he commanded the ministers to provide food and clothing and anything the Muslims needed. He ordered the gifts that Amr and Ammarah brought to be returned to them. These two returned very dejected and confused after this meeting.

The Young Negus

The Negus had an interesting experience, coming from turmoil and difficulty as a child. His dad was the King before him. When he passed away, his dad’s younger brother was told to supervise the Negus, as he was young when he ascended to the throne. However, the brother was surrounded by power-hungry people and they advised him to get rid of the boy and take over the rule. In the middle of the night, they kidnap the boy, strip him down, and drop him into the slave market in ripped clothing.

Later, everyone is looking for the boy King and they realise there is some foul-play going on. A rebellion starts and they insist they want answers as to what has happened. The prince realises the only way to quell the situation is to find the boy and bring him back. They claim he got kidnapped and the criminals had been punished. The young Negus reports this to close aides of his father and they reach out to the tribes and supporters and launch a war against the crown prince. The boy King wins and ascends to the throne and imprisons the crown Prince and his aides.

The ministers tell the Negus he needs to take back his words spoken in front of the Muslims. They claim to the monks he was taking about Isa (AS) as being the Messenger of God and not Muhammad (sallallahu alayhi wasallam). The ministers say that the opposition to his rule when he was a child is still present and he is being called a heretic after his words with the Muslims. They tell him he can believe what he wants to, but the ministers advise him to stay quiet about this, so as to avert civil war.

There was eventually a civil war in Abyssinia and the Negus suffers some losses. The Prophet (sallallahu alayhi wasallam) made dua for the Negus’s victory as he had been a fair and just ruler and kind to the Muslims. Shortly after, they were able to defeat the opposition and he remained in power.

The Negus as a Muslim

Eventually, the Negus accepts Islam. Ramlah bint Abu Sufyan went to Abyssinia. Her husband was also a Muslim, but something cracked him and he started drinking and became an alcoholic. He was abusive to his wife and eventually he left Islam and he died. She was pregnant and gave birth to Habiba. When the Prophet (sallallahu alayhi wasallam) heard what had happened, he sent word that he wanted to propose to her. The Negus facilitates the proposal: he hosts the messenger of the proposal, calls Ja’far and asks him to bring Ramlah bint Abu Sufyan to the court. She accepts and the Negus prepares a caravan with bodyguards and supplies to send her to Madina. He sends the Prophet (sallallahu alayhi wasallam) a gift which he says to give her as the Mahr.

When the Muslims finally returned to Madina, Ja’far said the Negus asked for the Prophet (sallallahu alayhi wasallam) to ask for his forgiveness. The Prophet stood up, made wudu and asks three times for his forgiveness. All the Muslims present after the Battle of Khaybar replied ‘Ameen’.

Salatul-Janazah for the Negus

In the 9^th year of Hijrah, the Prophet (sallallahu alayhi wasallam) receives news of the Negus passing away. The Prophet (sallallahu alayhi wasallam) gathers the Sahaba and he stands to pray Salatul-Janazah for him. This solidifies the fact that the Negus was a Muslim. The prayer is offered for someone who is not there and this establishes a precedent. The majority of scholars say praying Salatul-Janazah for someone who is not present is not something that is generally permissible. A minority say it is permissible in certain circumstances e.g. if someone dies somewhere where his Islam is not well known and he does not receive the proper burial rites. Some arguments for the exceptions in the case of the Negus include that the Prophet (sallallahu alayhi wasallam) had the right to do something different from the norm and that it was done as a show of respect to a ruler. There are no other reported instances of this having occurred in the life of the Prophet (sallallahu alayhi wasallam), even for those who were prominent and beloved to him.

The post The Sīrah Podcast: EP43 – King of Abyssinia appeared first on Qalam Institute.

The Sīrah Podcast: EP42 – The Wisdom of the Migration to Abyssinia

10 april 2013 | 47 min

4-10-2013

Episode 42: The Wisdom of the Migration to Abyssinia

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

The Prophet (sallallahu alayhi wasallam) advised migration as he realised the survival of this small community was paramount and for the solidification of their faith- harder times were to come. There is also wisdom in taking action to protect oneself from the evil of Shayateen and of people.

The Quraysh sent two high profile people to Abyssinia to deal with the Muslims: Amr ibn Aas and Ammarah bin Walid bin Mughirah. Amr ibn Aas (RA) eventually accepted Islam. He was the most well-travelled, having been in the courts of the major Kings at the time. They bought the most expensive gifts they could find e.g. camel hide, a favourite of the Negus. They also tried to find out which minister had the most trust from the Negus, so they could arrange an audience with him by offering the finest gifts.

Ammarah, the son of Walid bin Mughirah, had a distasteful character. Ammarah was one of the individuals present and participating in the incident where the Prophet (sallallahu alayhi wasallam) was praying at the Ka’ba: they placed the intestines of a camel on the back of the Prophet (sallallahu alayhi wasallam) whilst he was in Sujood. The detritus was so heavy he fell under the pressure and got pinned down. Finally, some family members or Abu Bakr came and removed it. The Prophet (sallallahu alayhi wasallam) was very upset and angry as they were all laughing immaturely. He warned them all, about seven in total, of the punishment of Allah.

Amr bin Aas brought his wife on the journey to Abyssinia. Ammarah found her attractive and asked Amr if he may behave inappropriately with her. Amr declined emphatically. When no-one was looking, Ammarah grabbed Amr bin Aas and threw him off the boat, not knowing that Amr could swim. When Amr climbed aboard, Ammarah apologised and rudely commented that if he knew Amr could swim, he would not have thrown him overboard!

When they arrive in Abyssinia, the ministers are given the gifts. The Qurayshi visitors explain that the new Muslim migrants will become a problem for them: an appointment is made to meet the Negus.

The post The Sīrah Podcast: EP42 – The Wisdom of the Migration to Abyssinia appeared first on Qalam Institute.

The Sīrah Podcast: EP41 – The Migration to Abyssinia

3 april 2013 | 62 min

4-3-2013

Episode 41: The Migration to Abyssinia

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

The First Migration to Abyssinia

This episode talks about the first migration to Abyssinia. There were about 100 believers in Makkah now, giving the group strength and solidarity. In spite of this, the safety of the believers was of great importance to the Prophet (sallallahu alayhi wasallam). The Prophet (sallallahu alayhi wasallam) had heard the Negus, the King of Abyssinia, also followed a monotheistic religion (Christianity) and he was well known for his religious tolerance. Thus for their own safety, he advised those who felt under threat to migrate to that land. The journey would not be easy.

In this first group of migrants, there were reported to have been 15 or 16 people: 11 or 12 men and 4 women, who were wives. It included people like Uthman bin Affan, his wife Ruqayyah (the daughter of the Prophet (sallallahu alayhi wasallam)), Abu Salamah and Umm Salamah. The Quraysh were not happy about this and sent out a search party for the group. However, the group managed to board a boat to Africa from a port. They arrived quietly in Abyssinia, as instructed by the Prophet (sallallahu alayhi wasallam), choosing residence outside a major city.

The Prophet (sallallahu alayhi wasallam) heard about someone coming from Abyssinia and asked him about the welfare of the migrants. He received news that they were well and he prayed ‘May Allah be with them’. He said that Uthman had revived a great tradition of the Prophets of the past- he was the first to migrate with his family for the sake of his faith since Lut (AS). Thus, there is no credibility in accusations that those who emigrated were weaker than those who remained behind in Makkah.

Surah An-Najm

Two months after, a very interesting incident occurs. In Ramadan, the Prophet (sallallahu alayhi wasallam) was standing praying in the Haram. He was reciting out aloud and initially, people became irritated. But then, they came closer and he started to raise his voice. Everyone was quiet and listening to him, from surah 53 ayah 19.

53:19 So have you considered al-Lat and al-‘Uzza?

53:20 And Manat, the third – the other one?

53:21 Is the male for you and for Him the female?

53:22 That, then, is an unjust division.

53:23 They are not but [mere] names you have named them – you and your forefathers – for which Allah has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.

53:24 Or is there for man whatever he wishes?

53:25 Rather, to Allah belongs the Hereafter and the first [life].

53:26 And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allah has permitted [it] to whom He wills and approves.

53:27 Indeed, those who do not believe in the Hereafter name the angels female names,

53:28 And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.

53:29 So turn away from whoever turns his back on Our message and desires not except the worldly life.

53:30 That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.

53:31 And to Allah belongs whatever is in the heavens and whatever is in the earth – that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] –

53:32 Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.

Now the verses become more powerful…

53:33 Have you seen the one who turned away

53:34 And gave a little and [then] refrained?

53:35 Does he have knowledge of the unseen, so he sees?

53:36 Or has he not been informed of what was in the scriptures of Moses

53:37 And [of] Abraham, who fulfilled [his obligations] –

53:38 That no bearer of burdens will bear the burden of another

53:39 And that there is not for man except that [good] for which he strives

53:40 And that his effort is going to be seen –

53:41 Then he will be recompensed for it with the fullest recompense

53:42 And that to your Lord is the finality

53:43 And that it is He who makes [one] laugh and weep

53:44 And that it is He who causes death and gives life

53: 45 And that He creates the two mates – the male and female –

53:46 From a sperm-drop when it is emitted

53: 47 And that [incumbent] upon Him is the next creation

53:48 And that it is He who enriches and suffices

53:49 And that it is He who is the Lord of Sirius

53:50 And that He destroyed the first [people of] ‘Aad

53:51 And Thamud – and He did not spare [them] –

53:52 And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.

53:53 And the overturned towns He hurled down

53:54 And covered them by that which He covered.

53:55 Then which of the favors of your Lord do you doubt?

53:56 This [Prophet] is a warner like the former warners.

53:57 The Approaching Day has approached.

53:58 Of it, [from those] besides Allah , there is no remover.

53:59 Then at this statement do you wonder?

53:60 And you laugh and do not weep

53:61 While you are proudly sporting?

53:62 So prostrate to Allah and worship [Him].

As soon as the Prophet (sallallahu alayhi wasallam) said these final words, he fell into Sajdah and everyone was on the edge of their seats dumbfounded: they all fell instinctively into Sajdah as well. Even Walid bin Mughirah reached for the dirt and put it on his forehead. People dispersed confused at what just happened. The Quraysh decided to say this happened because the Prophet (sallallahu alayhi wasallam) was reciting magical incantations and possessed everyone.

The people in Abyssinia heard what had happened and thought the Quraysh had accepted Islam. Most decided to come back to Makkah. However, they met some people a little outside Makkah and they were informed that this was not the case. The returning Muslims were heartbroken and unsure what to do. A few came back to Makkah, but most, about 10, returned back to Abyssinia. The Prophet (sallallahu alayhi wasallam) asked why they returned and they explained the rumours.

Dozens of Muslims start to leave for Abyssinia in waves of small groups: about 80 people left Makkah over the next few weeks. Thus, the total number in Abyssinia reaches about 100: 82 or 83 men and 16 women, who are wives. The Quraysh look around and notice that Makkah is emptying of Muslims: they decide to take action.

The post The Sīrah Podcast: EP41 – The Migration to Abyssinia appeared first on Qalam Institute.

The Sīrah Podcast: EP40 – The Prophet, Utba bin Rabi’ah & Surah Fussilat

27 mars 2013 | 57 min

3-27-2013

Episode 40: The Prophet, Utba bin Rabi’ah & Surah Fussilat

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

Encounter with Utbah bin Rabi’ah

A famous conversation occurred between the Prophet (sallallahu alayhi wasallam) and a key opponent of his: Utbah bin Rabi’ah. The incident occurred at the end of the 3^rd/beginning of the 4^th year of Prophethood. Utbah was a Qurayshi leader, who was very wealthy, politically influential and well-travelled. He had stood in the courts of all the major Kings of that time e.g. Rome and Abyssinia. The Quraysh formed a council to decide who would be best able to recognise a poet, magician or insane person, as they felt the Prophet (sallallahu alayhi wasallam) had divided the community and belittled their way of life. They identified Utbah bin Rabi’ah as the man for the job.

Utbah asked the Prophet (sallallahu alayhi wasallam) if he felt he was better than their forefathers. If yes, then they also worshipped the idols. If no, then he wanted to hear what the Prophet (sallallahu alayhi wasallam) had to say for himself. Utbah commented that they had never seen anyone cause more of a headache for their people than him. Utbah mentioned that the Quraysh were about to raise swords to deal with the situation, but he did not want it to get to that: he offered the Prophet (sallallahu alayhi wasallam) the best of wealth, women and status. Throughout Utbah’s tirade, the Prophet (sallallahu alayhi wasallam) remained silent. Asking if Utbah was done, he commenced:

In the Name of Allah, the Beneficent, the Most Merciful

41:1 Ha, Meem.

41:2 [This is] a revelation from the Entirely Merciful, the Especially Merciful –

41:3 A Book whose verses have been detailed, an Arabic Qur’an for a people who know,

41:4 As a giver of good tidings and a warner; but most of them turn away, so they do not hear.

41:5 And they say, “Our hearts are within coverings from that to which you invite us, and in our ears is deafness, and between us and you is a partition, so work; indeed, we are working.”

41:6 Say, O [Muhammad], “I am only a man like you to whom it has been revealed that your god is but one God; so take a straight course to Him and seek His forgiveness.” And woe to those who associate others with Allah –

41:7 Those who do not give zakah, and in the Hereafter they are disbelievers.

41:8 Indeed, those who believe and do righteous deeds – for them is a reward uninterrupted.

41:9 Say, “Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds.”

41:10 And He placed on the earth firmly set mountains over its surface, and He blessed it and determined therein its [creatures’] sustenance in four days without distinction – for [the information] of those who ask.

41:11 Then He directed Himself to the heaven while it was smoke and said to it and to the earth, “Come [into being], willingly or by compulsion.” They said, “We have come willingly.”

41:12 And He completed them as seven heavens within two days and inspired in each heaven its command. And We adorned the nearest heaven with lamps and as protection. That is the determination of the Exalted in Might, the Knowing.

41:13 But if they turn away, then say, “I have warned you of a thunderbolt like the thunderbolt [that struck] ‘Aad and Thamud.

Utbah started screaming, ‘Please stop, please stop! Is there not anything else you could say to me apart from this?’ The Prophet (sallallahu alayhi wasallam) replied no, and that this was his message. Another narration reports that Utbah placed his hand on the mouth of the Prophet (sallallahu alayhi wasallam), asking him to stop. Utbah himself expressed fears that the punishment that the Prophet (sallallahu alayhi wasallam) was speaking of would descend upon him there and then.

When returning to the Quraysh after this conversation, the people noted he looked different, terrified. Utbah confirmed that Muhammad (sallallahu alayhi wasallam) had never lied; despite travelling and meeting the greatest soothsayers, speakers and magicians, Utbah said what he heard from the Prophet (sallallahu alayhi wasallam) was nothing like these, and that it was not from this Earth. The Quraysh were disheartened with the outcome and turned away.

Abu Jahl came to help with damage control of the situation. He said to Utbah that the people fear that he had forsaken their religion and were offering a gift of money i.e. a bribe. Utbah was wealthier than everyone, so the bribe was of no use. Abu Jahl encouraged him to at least say something against the Prophet (sallallahu alayhi wasallam), otherwise the people would reject him and his accomplishments would disappear. Utbah was not sure what to say, as he had seen the light in the words of the Prophet (sallallahu alayhi wasallam), commenting on their sweetness and soothing nature. Utbah asked to be left alone to consider his excuses. After realising the material things at stake, he forwarded the excuse to the Quraysh that the magic done by the Prophet (sallallahu alayhi wasallam) messes with your head: this was not simple magic. Utbah had to seclude himself as he overcame its effects, but he was strong enough to do so, unlike the Prophet’s (sallallahu alayhi wasallam) followers.

The Prophet (sallallahu alayhi wasallam) was distraught, and Allah revealed as reassurance:

74: 11 Leave Me with the one I created alone

74:12 And to whom I granted extensive wealth

74:13 And children present [with him]

Things would now take a turn for the worse: torture and oppression would become the Quraysh policy against the Muslims.

The post The Sīrah Podcast: EP40 – The Prophet, Utba bin Rabi’ah & Surah Fussilat appeared first on Qalam Institute.

The Sīrah Podcast: EP39 – A Diverse Community – Abu Dharr Ghifari & Dhimad Accept Islam

13 mars 2013 | 60 min

3-12-2013

Episode 39: A Diverse Community – Abu Dharr Ghifari & Dhimad Accept Islam

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

Abu Dharr al-Ghifari

Abu Dharr was a successful, confident businessman, well respected in the community. When he heard about the Prophet (sallallahu alayhi wasallam), he sent his brother to Makkah to find out everything about him. The brother reported on his return that he saw the Prophet (sallallahu alayhi wasallam) telling people to have good character and that he was saying something that was not poetry. Abu Dharr was not satisfied with this information, so he himself set out for Makkah.

Abu Dharr did not know who he was looking for, but also did not want to attract attention and ask of his whereabouts. At night, he lay down in the corner of the Haram. Ali ibn Talib came along and noted Abu Dharr, wondering why this man was sleeping out. Ali offered Aby Dharr a place to stay, which Abu Dharr accepted. The next day, Abu Dharr failed to meet the Prophet (sallallahu alayhi wasallam) and again lay in a corner of the Haram. Ali again offered him a place to stay, which Abu Dharr accepted. The third day, after again failing to locate the Prophet (sallallahu alayhi wasallam), Abu Dharr was offered a place to stay for the night. This time, Ali enquires why Abu Dharr came to Makkah. Abu Dharr takes an oath from Ali that he will help him and he discloses his wish to meet the Prophet (sallallahu alayhi wasallam).

Ali leads Abu Dharr to the Messenger of Allah (sallallahu alayhi wasallam). Once Abu Dharr listened to what he said, he accepted Islam straight away. The Prophet (sallallahu alayhi wasallam) asked him to return to his people and share the message of Islam. However, Abu Dharr wanted to proclaim his faith to the people of Makkah. Thus, he goes to Haram and screams out the Shahada. The people of Makkah proceeded to beat him up, until the uncle of the Prophet, Abbas, torn through the crowds, physically lay on top of Abu Dharr and covered him to offer protection. Abbas reasoned with the people, asking them to think of the consequences of their actions: Abu Dharr came from the tribe of Ghifar and killing him would affect their business, as the trade route for Sham passed through the tribal area of Ghifar. Thus, they left him. The next day, Abu Dharr woke up and goes to the Haram again to declare the Shahada. Again he is beaten up, until Abbas comes to cover and protect him. Abbas takes him to the Prophet (sallallahu alayhi wasallam), asking him to talk some sense into Abu Dharr, and he calms down.

Dhimad

Dhimad came to Makkah from Yemen. He was well known for being a soothsayer. Dhimad came for business and whilst in Makkah, heard people talking ill about the Prophet (sallallahu alayhi wasallam). Thus, he approached the Prophet (sallallahu alayhi wasallam), introduced himself and offers his assistance. The Prophet (sallallahu alayhi wasallam) replied:

‘Without a doubt, the ultimate praise was and always will be for Allah alone. We praise Him and we seek His assistance in everything we do. Whoever Allah guides, none can misguide and whoever he misguides, there is none that can guide him. I bear witness that there is nothing worthy of worship except Allah and he is absolutely unique and he has no partners.’

Dhimad was awestruck and asked the Prophet (sallallahu alayhi wasallam) to repeat himself. After saying the words for a second time, Dhimad requests for the Prophet (sallallahu alayhi wasallam) to repeat the words a third time. Dhimad found the words mind-blowing: he commented that he had heard the words of soothsayers, magicians, sorcerers and poets, but he had never heard anything like this in his life. He asked for the Prophet’s hand so he could give him the oath of Islam. The Prophet (sallallahu alayhi wasallam) held his hand and he took Shahada, as well as agreeing to preach the message to his people.

Years later, in the Madinan days, the Prophet (sallallahu alayhi wasallam) sent a group of Sahaba to preach the message towards the tribe of Dhimad. The leader asked the group if anyone had taken something from these people: someone admitted to taking a water jug used for the purposes of purification. The leader said to return it, especially because they were the people of Dhimad.

The post The Sīrah Podcast: EP39 – A Diverse Community – Abu Dharr Ghifari & Dhimad Accept Islam appeared first on Qalam Institute.

The Sīrah Podcast: EP38 – The Prophet stands up to Abu Jahl

6 mars 2013 | 22 min

3-5-2013

Episode 38: The Prophet stands up to Abu Jahl

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam). This episode recounts the interactions between the Prophet (sallallahu alayhi wasallam) and Abu Jahl.

Abu Jahl and his cronies would often taunt the Prophet (sallallahu alayhi wasallam). Once, when the Prophet (sallallahu alayhi wasallam) was making Tawaaf, they were making crude comments to him. Finally, the Prophet (sallallahu alayhi wasallam) walked over to the group and said, ‘ By Allah, Allah has sent me to you with sacrifice.’ They became concerned by this open statement and its meaning, as they knew he never lost his cool and that he always spoke the truth. The Prophet (sallallahu alayhi wasallam) continued and everyone was silent after that.

Once whilst the Prophet (sallallahu alayhi wasallam) was praying at the Ka’ba, the friends of Abu Jahl egged him on to the point where he got a scarf and choked the Prophet (sallallahu alayhi wasallam). Abu Bakr saw this and tackled Abu Jahl away. He asked, ‘Do you want to kill this man simply because he worships Allah over all the idols you worship?’

A man from the tribe of Iraash came to Makkah to do business. He ran into Abu Jahl and entered into a business venture with him. He took his goods and Abu Jahl agreed to pay him later. However, when the Iraashi came to collect his money, Abu Jahl feigned having no knowledge of their agreement. The man called out to the people asking for help, but the onlookers mocked him. The Prophet (sallallahu alayhi wasallam) was also present. Even before he noticed this man, some of the others mocking this man went over to the Prophet (sallallahu alayhi wasallam), knowing him and Abu Jahl did not get along: they told him to join forces with the Iraashi, as they both had a common enemy. The Prophet (sallallahu alayhi wasallam) empathised with the plight of this man and offered his help: he took the man, went to the house of Abu Jahl and knocked his door. Abu Jahl asked, ‘Who is there?’ The Prophet (sallallahu alayhi wasallam) said, ‘Muhammad, come outside!’ When he heard the name of the Prophet (sallallahu alayhi wasallam), Abu Jahl responded with disdain, ‘What do you want?’ When he came out, Abu Jahl went very pale, as if he saw a ghost. The Prophet (sallallahu alayhi wasallam) said to give the Iraashi what he deserved. Abu Jahl quickly agreed and handed over the money. The Iraashi went back to the Haram and expressed his appreciation for Muhammad (sallallahu alayhi wasallam). The people became confused and asked Abu Jahl what happened. Abu Jahl reported that when he opened the door to Muhammad (sallallahu alayhi wasallam), standing behind him was the largest, wild, jinn-possessed male camel. Abu Jahl was petrified that the camel would kill him if he declined payment.

The post The Sīrah Podcast: EP38 – The Prophet stands up to Abu Jahl appeared first on Qalam Institute.

The Sīrah Podcast: EP37 – The Torture & Suffering of the Early Muslims in Makkah

27 februari 2013 | 63 min

2-26-2013

Episode 37: The Torture & Suffering of the Early Muslims in Makkah

Seerah 37

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

This episode covers how the Quraysh reacted to the new, growing Muslim community in Makkah. They decided to unleash terror and torture on the early converts, in an attempt to scare people away from the message of the Prophet (sallallahu alayhi wasallam). A key orchestrator of this tactic was Abu Jahl.

Abu Jahl

His real name was Amr ibn Hisham and he belonged to the Makhzum tribe. Also known as Abu al-Hakam, he was a leader in Quraysh. As he denied and refused the preaching of the Prophet (sallallahu alayhi wasallam), he became known as ‘Abu Jahl’- the father of ignorance.

Bilal ibn Rabah

Abu Jahl started to torture the slaves in the community. Bilal was an African slave owned by Ummayah ibn Khalaf, who was best friends with Abu Jahl. Abu Jahl asked permission to deal with Bilal and his acceptance of Islam, which was granted. Abu Jahl would whip Bilal all night until he would become exhausted. When the heat would reach its peak, he would lay Bilal down upon the scorching sand and put a rock onto of him to pin him down. Bilal would be tied to horses made to run. Bilal’s faith would not be shaken: he became known by the calls of ‘Ahad, Ahad!’- ‘One God, One God!’ Abu Bakr bought Bilal for an inflated price and set him free. Bilal was made the muezzin of the Prophet (sallallahu alayhi wasallam).

Amr bin Fuhairah

Amr bin Fuhairah was as a slave who was tortured. Abu Bakr purchased his freedom and he continued to work for him as a shepherd. Amr was skilled as a tracker.

Zunairah

This female slave belonged to the Makhzum clan. She was handed over to Abu Jahl to be tortured. Deprived of sleep, food and water, she became blind as a result of the malnourishment. Abu Jahl taunted her that that the idols Al-Lat and Al-Uzza had taken her sight away. She responded that her Lord Allah had decided this and that he could return her eyesight. Miraculously the next day, her eyesight was restored. Abu Bakr also purchased her freedom.

An-Nahdiyah

This lady and her daughter were slaves and tortured by their mistress. She brought them flour to grind and make bread. Abu Bakr secured their freedom and advised them to return the flour to their mistress. However, the mother and daughter finished the job they were given before moving on.

Khabbab ibn al-Aratt

Khabbab was kidnapped as young boy and sold into slavery. He accepted Islam in the early days. The Quraysh experimented torture upon him. He gained freedom and joined the Prophet (sallallahu alayhi wasallam). He would be an inspirational figure: Umar ibn al-Khattab would sit with him and when he felt overwhelmed, Umar would ask to see Khabbab’s back and the scars of his torture. Umar said he had never seen anything like it in his life.

Ammar ibn Yasir

Ammar was the son of Yasir and Sumayyah. Ammar accepted Islam and he would sneak at night to sit and worship with the Prophet (sallallahu alayhi wasallam). His parents were worried about the consequences of this, but after hearing about Islam, they both accepted. Abu Jahl found out and he inflicted torture upon the family. He tied the family up and would leave them there for days. The Prophet (sallallahu alayhi wasallam) would walk by in tears saying, ‘Patience oh family of Yasir! Congratulations, you will be reunited in Paradise!’ Abu Bakr offered to purchase them but this was declined. Sumayyah shouted at Abu Jahl that no matter what he did, they would not renounce their Islam. Abu Jahl became infuriated and killed her with a spear in front of her husband and son. She became the first martyr in Islam. Yasir was beside himself and Abu Jahl kicked him to death.

Ammar watched both his parents being murdered. The Quraysh intensified the torture. Eventually, he conceded to their demands to say that he believed in Al-Lat and Al-Uzza and that he did not believe in Muhammad (sallallahu alayhi wasallam). Thus, they cut him loose and walked off. Ammar crawled to the Prophet (sallallahu alayhi wasallam) crying that he had agreed to say what they wanted to hear. The Prophet (sallallahu alayhi wasallam) asked what was in his heart and Ammar explained he had never believed in Allah and the Prophet (sallallahu alayhi wasallam) more, but he overwhelmed. Allah revealed ayat to support Ammar in his situation, reassuring that iman is not invalidated under torture, so long as it remains in your heart. Muhammad (sallallahu alayhi wasallam) told the sahabah to say whatever torturers wanted to hear, so that they could escape.

The Elite

The elite were even persecuted. Uthman ibn Affan was tied up, but managed to escape. Sa’d ibn Abi-Waqqas as emotionally blackmailed by his mother. Abu Bakr was nearly beaten to death.

Mus’ab ibn Umair was a celebrity of that time: young, handsome and wealthy. After accepting Islam, his mother tied him up and tortured him. She eventually stripped him of his clothing and threw him on the street. The Prophet (sallallahu alayhi wasallam) came and covered him. He was one of the first ambassadors of the Prophet (sallallahu alayhi wasallam) to Madina as a teacher. He converted half the city of Madina to Islam, as he managed give effective dawah to Sa’d ibn Muadh, who was a leader of his tribe.

Abu Talib’s Concerns

Abu Talib gathered the elders of the family to secure protection of Muhammad (sallallahu alayhi wasallam). He reached out to their tribal emotions, saying that an attack on the Prophet (sallallahu alayhi wasallam) would be an attack on the dignity of the tribe and their forefathers. They all agreed, except Abu Lahab who stormed out of the meeting.

As they could not harm the Prophet (sallallahu alayhi wasallam), the Quraysh tried to bargain with Abu Talib: they offered an exchange of the Prophet (sallallahu alayhi wasallam) for a brilliant young man called Imarah bin Waleed, who Abu Talib could train as a future leader. Abu Talib was distraught by this suggestion, finding it extremely insulting.

The Help of Allah

Some sahabah came and asked the Prophet (sallallahu alayhi wasallam) when the help of Allah would come. The Prophet (sallallahu alayhi wasallam) commented that the people are hasty: there were people before who would be put in a ditch and chopped in half, or they would be strapped down and skinned alive with an iron comb. He motivated them to have patience: the help of Allah would come.

The post The Sīrah Podcast: EP37 – The Torture & Suffering of the Early Muslims in Makkah appeared first on Qalam Institute.

The Sīrah Podcast: EP36 – The Prophet Recruits Talented Young People

20 februari 2013 | 58 min

2-19-2013

Episode 36: The Prophet Recruits Talented Young People

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam). This session talks about the early Muslim community. Of note, many of the young converts were from the younger generation.

Al-Zubayr ibn Al-Awwam

He was the paternal cousin of the Prophet (sallallahu alayhi wasallam)through his aunt Saffiya. His son was Abdullah ibn Zubair.

Abd al-Rahman ibn Awf

His mother was present at the time of the birth of the Prophet(sallallahu alayhi wasallam), as she was a good friend of his mother Amina bint Wahb.

He was a leader of his people, having the metaphorical ‘Midas touch’ as a successful businessman. There is a famous story of him migrating to Madina with nothing, where he was paired with an Ansari brother: he was offered a share in the Ansari’s money and business, but Abd al-Rahman respectfully declined and asked for the marketplace. He started buying and selling and returned with much profit.

Also, known for his piety, Abd al-Rahman was from the ten guaranteed Paradise in a single gathering by the Prophet (sallallahu alayhi wasallam). However, the Prophet (sallallahu alayhi wasallam) said that he would lag behind because he would be busy giving accountability for the wealth he possessed. On hearing this, he cried and gave away everything in sadaqah.

When Umar ibn al-Khattab passed away, he appointed a council of 6 sahabah to oversee the appointment of the next Khalifah. He instructed that in a draw, the tie-breaker was to ask Abd al- Rahman ibn Awf.

Sa’d ibn Abi-Waqqas

He was from the first dozen to accept Islam and very close to the Prophet (sallallahu alayhi wasallam). Sa’d was also a cousin of the mother of the Prophet (sallallahu alayhi wasallam).

Sa’d was very close to his own mother, but she was devastated by his accepting Islam. She vowed to not eat or drink until he renounced the religion. This continued for 4 days, with Sa’d standing by her encouraging to have something to eat or drink, but reluctant to leave the religion. Obedience to parents supersedes Sunnah acts, but he was not allowed to renounce the religion for her sake. His mother finally desisted and took food and drink.

At the time f Hajjatul-Wida, Sa’d also went, but became sick, on the verge of death. He asked the Prophet (sallallahu alayhi wasallam) as he had one daughter, could he give away 2/3 of his wealth as sadaqah? The Prophet (sallallahu alayhi wasallam) said no. Half? No. One-third? The Prophet (sallallahu alayhi wasallam) said yes to this, but advised it would be better to leave family members well-off and self-sufficient.

In the Battle of Uhud, when the Prophet (sallallahu alayhi wasallam) was under attack, Sa’d stood in front of him and launched arrows to protect him. The Prophet (sallallahu alayhi wasallam) commented, ‘Keep shooting, ya Sa’d, may my mother and father be sacrificed for you.’ The latter part of the statement would usually be said to the Prophet (sallallahu alayhi wasallam) by the companions.

Talhah ibn Ubaidullah

A cousin of Abu Bakr, he was an early convert to Islam. He was promised Paradise by the Prophet (sallallahu alayhi wasallam). He was married to the sister of Zaynab bint Jahsh, called Halah bint Jahsh. In the Battle of Uhud, he showed bravery by defending the Prophet (sallallahu alayhi wasallam). The Prophet (sallallahu alayhi wasallam) remarked that whoever wanted to see a living Shaheed should look at Talhah.

Abu Ubaydah Amir ibn al-Jarrah

He was known as the most trustworthy person of this Ummah and was put in charge of the Bait al-mal. He accepted Islam the day after Abu Bakr. A businessman, he was ostracised by his family for accepting Islam. Abu Ubaydah joined the Prophet (sallallahu alayhi wasallam) in Medina, where he was paired with Muadh ibn Jabal, a scholar amongst the ranks of the companions.

Sa’id bin Zayd

Sa’id bin Zayd was Makkan in origin. He was the son of Zayd bin Amr bin Nufayl, who was one of a handful of people pre-Islam who practiced monotheism.

Sa’id was married to the sister of Umar ibn al-Khattab. When Umar was going to assassinate the Prophet (sallallahu alayhi wasallam) and stopped by his sister’s house on learning of her acceptance of Islam, this is the brother-in-law who he attacked. Sa’id was one of the first people to write divine revelation.

The post The Sīrah Podcast: EP36 – The Prophet Recruits Talented Young People appeared first on Qalam Institute.

The Sīrah Podcast: EP35 – Two Uncles with Different Responses – Abu Talib and Abu Lahab

6 februari 2013 | 74 min

2-5-2013

Episode 35: Two Uncles with Different Responses – Abu Talib and Abu Lahab

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

This episode contrasts two uncles of the Prophet (sallallahu alayhi wasallam): Abu Lahab and Abu Talib.

Abu Lahab

His real name was Abdul Uzza. His complexion was light, but his cheeks were red. He was an intense individual and his face would become red: ‘Lahab’ is a red, burning coal. Abu Lahab was very wealthy, powerful and influential. He was more of a business leader as opposed to a civic leader, as he was not active in the service of his community.

He was married to Umm Jameel, who was the sister of Abu Sufyan. They were a ‘power couple’ at that time. Both individuals made it their life’s mission to oppose Muhammad (sallallahu alayhi wasallam) and his message in the most vile and insulting manner.

Abu Lahab openly demonised the Prophet (sallallahu alayhi wasallam) in public. The Prophet (sallallahu alayhi wasallam) would speak to people at local fairs and at Hajj about Islam, approaching people from all walks of life: free and slave, weak and powerful, rich and poor. Abu Lahab would tail him and cry out to any listeners that the Prophet (sallallahu alayhi wasallam) had abandoned the religion of his forefathers, and made derogatory accusations of him being crazy, a magician, and a liar. He also carried pebbles, which he would distract the Prophet (sallallahu alayhi wasallam) with as he spoke to people by throwing them at his head.

Abu Lahab even forced his two sons who were engaged to the two daughters of the Prophet (sallallahu alayhi wasallam) to cancel the engagement in a humiliating manner. One son simply announced the separation to the Prophet (sallallahu alayhi wasallam), but the other ripped his shirt and spat on him. Later, the daughters went on to marry Uthman ibn Affan during their lifetimes.

Umm Jameel would throw rubbish on the Prophet’s (sallallahu alayhi wasallam) doorstep, as well as publicly throw dirt over his clothing to make him less presentable as he spread his message. The Prophet (sallallahu alayhi wasallam) simply continued his business, ignoring their indecent behaviour.

Allah revealed Surah Al-Masad:

111:1 May the hands of Abu Lahab be ruined, and ruined is he.

111:2 His wealth will not avail him or that which he gained.

111:3 He will [enter to] burn in a Fire of [blazing] flame

111:4 And his wife [as well] – the carrier of firewood.

111:5 Around her neck is a rope of [twisted] fiber.

Abu Talib

Contrary to the vile behaviour of Abu Lahab, Abu Talib was very attached to the Prophet (sallallahu alayhi wasallam). He loved dearly Abdullah, the father of the Prophet (sallallahu alayhi wasallam), and was entrusted by his own father, Abdul-Muttalib, to care for the Prophet (sallallahu alayhi wasallam) when he passed away.

Abu Talib showered Muhammad (sallallahu alayhi wasallam) with love and affection, defending him against the Quraysh. He even approved of his son, Ali’s, conversion to Islam. The Quraysh approached Abu Talib to complain of the difficulty and nuisance being created by Muhammad (sallallahu alayhi wasallam) and his message, asking him to stop. Abu Talib called for Muhammad (sallallahu alayhi wasallam) and asked him to stop. The Prophet (sallallahu alayhi wasallam) replied that he was no more capable of stopping preaching the message than he was any more capable of going to the sun and bringing back a burning flame. Abu Talib replied that he never knew of Muhammad (sallallahu alayhi wasallam) to lie, and asked the Quraysh to leave.

In another narration, the Prophet (sallallahu alayhi wasallam) is reported to have said, ‘Oh my dear Uncle, if the sun was put in my right hand and the moon in my left hand, I would not stop preaching the true message of God until the message had become apparent on the earth or I had died trying.’ The Prophet (sallallahu alayhi wasallam) teared up and cried, turning to walk away. He possibly thought that Abu Talib had given up his support, or even felt upset that he had bothered his Uncle despite everything Abu Talib had done for him. Abu Talib encouraged the Prophet (sallallahu alayhi wasallam) to continue, reassuring him that he would never leave his side.

The post The Sīrah Podcast: EP35 – Two Uncles with Different Responses – Abu Talib and Abu Lahab appeared first on Qalam Institute.

The Sīrah Podcast: EP34 – The Prophet Presents Islam & Appeals to Banu Hashim

29 januari 2013 | 60 min

1-29-2013

Episode 34: The Prophet Presents Islam & Appeals to Banu Hashim

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

The second phase of Prophethood was initiated- it was time to take the message public. This did not occur all at once, but occurred as a phased approach.

26:214 And warn, [O Muhammad], your closest kindred.

26:215 And lower your wing to those who follow you of the believers.

Allah had instructed the Prophet (sallallahu alayhi wasallam) to warn his closest tribes people, and hinted of the possible negative response of his endeavours, by encouraging the Prophet (sallallahu alayhi wasallam) to show mercy to the believers who would soon encounter difficulties.

The Messenger (sallallahu alayhi wasallam) told Ali of his concerns that his family would not like the message, so he hesitated. However, Jibreel came and said ‘Oh Muhammad, if you do not do what your Lord has commanded, your Lord will punish you’. Muhammad (sallallahu alayhi wasallam) was being held accountable for delivering the message.

First Public Invitation

The Prophet (sallallahu alayhi wasallam) called Ali and asked him to prepare a goat, some accompanying food and a big bowl of milk. He was asked to gather the family of Abdul Muttalib. About 40 people came, including the uncles of the Prophet (sallallahu alayhi wasallam): Abu Talib, Hamza, Abbas and Abu Lahab. One of the miracles of the Prophet (sallallahu alayhi wasallam) occurred at this meeting: the spread was not sufficient for the gathering, but everyone ate and drank to their fill.

Just as Muhammad (sallallahu alayhi wasallam) was about to speak, Abu Lahab interjected, commenting on how Muhammad (sallallahu alayhi wasallam) had done magic in relation to the food and got up and left. The rest of the gathering followed suit and exited.

The next day, the Prophet (sallallahu alayhi wasallam) told Ali to make similar arrangements, as he did not have the opportunity to address the people. Everyone gathered and again, they all ate and drank miraculously from the small amount of food presented. Abu Lahab once again cut in as soon as the Prophet (sallallahu alayhi wasallam) was about to speak.

The third day, preparations were made again. Everyone ate, and then the Prophet (sallallahu alayhi wasallam) beat Abu Lahab to the post. He said, ‘ Oh Banu Abdul Muttalib, I swear to God, I do not know any man from the Arabs who has brought to his people something that is more beneficial than what I bring to you- I have come to you with something to benefit you in this world and the hereafter. Allah has commanded me to call you to it, so who amongst you will help and aid me and be my brother in this cause?’

Silence… no-one responded. Ali, who at the time was 12 years old and the person of least social standing at the gathering said, ‘I will, oh Messenger of Allah’. The Prophet (sallallahu alayhi wasallam) expressed pleasure at Ali’s allegiance, praising him in front of everyone and commenting on how he would be a leader after him. Abu Lahab struck, taunting Abu Talib that his nephew was saying that Abu Talib should follow his own son. Abu Lahab left and the gathering dispersed.

The Call on Mount Safa
Now, the Prophet (sallallahu alayhi wasallam) gathered the Quraysh. He ascended Mount Safa and addressed each family individually, saying, ‘Listen, my brothers! What if I said there is a cavalry on the other side of this mountain that is about to come and attack you, would you believe me?’

They responded, ‘Yes, oh Muhammad, we have not found you to ever be a liar’. The Prophet (sallallahu alayhi wasallam) responded, ‘I am here to warn you about a severe punishment coming your way’. He informed them all that he could not control anyone’s fate, but he would help in whatever way to the best of his ability, even if that meant giving away all his money. Abu Lahab spoke out: ‘May you be doomed all throughout the days! Did you not call us here except for this rubbish?’ He walked away and the crowd dispersed.

What a painful and heavy moment for the Prophet (sallallahu alayhi wasallam), left standing alone on Mount Safa! Imagine the courage this action must have taken, as the Prophet (sallallahu alayhi wasallam) was knowingly putting his social standing, reputation, everything he had developed over his lifetime, on the line for the sake of Allah. He showed true resilience in the face of repeated rejection.

The post The Sīrah Podcast: EP34 – The Prophet Presents Islam & Appeals to Banu Hashim appeared first on Qalam Institute.

The Sīrah Podcast: EP33 – A Community in the Making – Some of the early Companions (ra)

23 januari 2013 | 63 min

1-23-2013

Episode 33: A Community in the Making – Some of the early Companions (ra)

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

A hadith by Imam Ahmad reports that the first seven people to make their Islam known were the Prophet (sallallahu alayhi wasallam), Abu Bakr, Ammar ibn Yasir, his mother Sumayyah, Suhayb, Bilal and Miqdad. As far as the Prophet (sallallahu alayhi wasallam) was concerned, he was defended by means of his uncle, Abu Talib. Abu Bakr was protected by his people, Banu Taym. As for the rest, they were at the mercy of the disbelievers and their harsh treatment e.g. they would grab them, dress them in armour of iron and leave them to scorch in the hot desert sun. All were eventually able to have some reprieve from the torture, except Bilal. He would be handed over to the children of Makkah, who would tie him up and drag him around the streets of Makkah, as he proclaimed the oneness of Allah.

Abu Bakr (radi Allahu anhu) took the message to some prominent, remarkable people: he was the direct means of delivering Islam to the following people in the first few days of himself becoming Muslim:

‘Uthman ibn ‘Affan
al-Zubayr ibn al-‘Awwam
Talhah ibn Ubaidullah
Sa’ad ibn Abi Waqqas
Abd al-Rahman ibn ‘Awf

He gathered them together, took them to the Prophet (sallallahu alayhi wasallam), who presented Islam to them and they all believed.

Abu Bakr had many qualities, including being:

a leader of his people
a businessman
of good character: he was never known to engage in social evils e.g. he was never intoxicated
an expert in genealogy i.e. of family trees. Later on, when the Prophet (sallallahu alayhi wasallam) engaged in more dawah, Abu Bakr would accompany him; he would start off a conversation by identifying family ties and then would introduce the Prophet (sallallahu alayhi wasallam), who could deliver his message.

The Prophet (sallallahu alayhi wasallam) said that someone who guides towards something that is good, it is as if he has done it himself i.e. he gets the reward for it as well. Also, whoever starts a good practice in Islam gets the reward of it and the reward of whoever will follow that good practice i.e. it is a form of Sadaqah Jariyah.

Talhah ibn Ubaidullah

Talhah ibn Ubaidullah reports he went to the souk of Busra. There, a worshipper in his temple was enquiring from the people if anyone from the Haram was present. Thus, Talhah presented himself. The worshipper asked if Ahmed had appeared. Talhah enquired who this was: he said he was son of Abdullah, the son of Abdul Muttalib, and that this was the month he was supposed to become apparent to the people as the finality of the Prophets. The worshipper also commented how he would appear at the Haram and later migrate to a place described as the landscape of Madina at that time. The worshipper tells Talhah that he must find this Prophet and attach to him. Talhah quickly departed home and the residents of Makkah confirmed that in his absence, Muhammad al-Amin ‘pretends’ to be a Prophet and that Abu Bakr has followed him. Talhah went to Abu Bakr, who confirmed he followed the Prophet (sallallahu alayhi wasallam). Abu Bakr advised Talhah to go and meet him and to follow him as he called to the truth. Abu Bakr took him to the Prophet (sallallahu alayhi wasallam) and he accepted Islam.

Other Early Converts

The next day, Uthman bin Maz’un, Abu Ubaydah ibn al-Jarrah (dubbed by the Prophet (sallallahu alayhi wasallam) as the most trustworthy man of this Ummah), Abd al-Rahman ibn ‘Awf and Abu Salamah bin Abdul Asad (whose wife was Umm Salamah, who would later marry the Prophet (sallallahu alayhi wasallam) after the passing of her husband), Arqam ibn Abi Arqam (the founder of Darul Arqam, the first safe place of worshipping in Makkah for the Muslims) all came to Islam.

Going Public with the Message

Narrations mention that at this point in time, there were almost 40 believers. Abu Bakr told the Prophet (sallallahu alayhi wasallam) that they should go public. The Prophet (sallallahu alayhi wasallam) did not issue a command, but expressed concern that the group was few in number. Abu Bakr acknowledged this, but felt they should still go public. The Prophet (sallallahu alayhi wasallam) agreed: the believers went to the masjid and spread out. Each person went and sat next to some people from his tribe/family as a natural way of having a stronger showing.

Abu Bakr stood up and addressed the people. The Prophet (sallallahu alayhi wasallam) was sitting near the Banu Hashim. This was the first time someone spoke calling to the Messenger (sallallahu alayhi wasallam). Abu Bakr and the other Muslims were mobbed: Utbah ibn Rabi’ah, a spiteful enemy to Islam, took his hard-soled shoe, sat on the chest of Abu Bakr, and started to beat his face: Abu Bakr was hardly recognisable after this assault. Banu Taym eventually came to his rescue and rushed him to his mother’s home. The tribe took an oath at the Ka’ba that if Abu Bakr died, they would publicly murder Utbah ibn Rabi’ah as retribution.

Abu Bakr did not wake up for a day. On regaining consciousness, he immediately asked about the well-being of the Prophet (sallallahu alayhi wasallam). All the leaders of his family became angry that he was still concerned about the Prophet after what had happened and they left. His mother approached him with food and water and again he enquired about the Prophet (sallallahu alayhi wasallam). His mother swore to God that she did not know what had happened to him. Abu Bakr then advised his mother to go to Umm Jameel, the sister of Umar ibn al-Khattab, as she would have further information. His mother went to Umm Jameel and asked her to come to see Abu Bakr as she was not forthcoming with information for fear of her own safety. Umm Jameel screamed when she saw Abu Bakr. Abu Bakr enquired about the Prophet (sallallahu alayhi wasallam): Umm Jameel commented on how his mother was listening, but Abu Bakr reassured her. Umm Jameel reported the Prophet (sallallahu alayhi wasallam) was fine and present at the house of Arqam ibn Abi Arqam.

Abu Bakr swore he would not eat or drink until he saw the Prophet (sallallahu alayhi wasallam) himself. They waited until evening and Umm Jameel and his mother carried Abu Bakr leaning on them for support to the house of Arqam. The Prophet (sallallahu alayhi wasallam) went and hugged Abu Bakr and kissed him on the forehead, with tears in his eyes. Abu Bakr said ‘ Oh Messenger, may my father and mother be sacrificed for you. I do not care what happens to my face as long as I know you are ok.’ He then mentioned that his mother was a good person and he asked the Messenger (sallallahu alayhi wasallam) to call her to Allah and make dua to Allah that he put Islam in her heart. He hoped that Allah would save her from the fire by means of the Messenger (sallallahu alayhi wasallam). Abu Bakr’s mother accepted Islam.

Abdullah ibn Masud
Abdullah bin Masud was great companion. The sahabah said they used to think he was from the family of Muhammad (sallallahu alayhi wasallam). When the ayah about seeking permission before entering the home of the Prophet (sallallahu alayhi wasallam) came down, Muhammad (sallallahu alayhi wasallam) gave the instruction to Abdullah ibn Masud to just enter the house as an exception. He was given the good news of Paradise and was told by the Prophet (sallallahu alayhi wasallam) that one leg of Abdullah ibn Masud’s will be weighed on the Day of Judgement and it will be heavier than the seven heavens and seven earths. All the knowledge of the sahabah used to end at Abdullah ibn Masud or Ali ibn Abu Talib i.e. they knew the most of the religion. The Prophet (sallallahu alayhi wasallam) gave him a ‘blank cheque’, in that he said that anything you hear from Abdullah ibn Masud, know it has come from me.

As a young boy, he accepted Islam after direct contact with the Messenger (sallallahu alayhi wasallam). He was hired to watch over some camels who used to graze outside Makkah. One day, Abu Bakr and the Prophet (sallallahu alayhi wasallam) came and asked if he had any milk to share. Abdullah replied that the camels did not belong to him. The Prophet (sallallahu alayhi wasallam) asked if there were any camels that were still young and not part of the herd: Abdullah confirmed there were. The Prophet (sallallahu alayhi wasallam) found a young she-camel who had not been bred yet, touched the camel and the udders filled with milk. Abu Bakr found a rock like a bowl, cleaned it out and he sat down and milked the camel. Once milked, the Prophet (sallallahu alayhi wasallam) placed his hand on the camel and said, ‘Recede’. The udders then disappeared. The Prophet (sallallahu alayhi wasallam) called Abdullah ibn Masud and all three drank the milk. Thus Abdullah ibn Masud accepted Islam.

The post The Sīrah Podcast: EP33 – A Community in the Making – Some of the early Companions (ra) appeared first on Qalam Institute.

The Sīrah Podcast: EP32 – Ali bin Abi Talib, Zayd bin Harithah & Abu Bakr (ra)

3 januari 2013 | 55 min

1-3-2013

Episode 32: The Next 3 Converts: Ali bin Abi Talib, Zayd bin Harithah & Abu Bakr (ra)

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

Afif the Businessman

Afif was a businessman who attended during the Hajj to do trade with Abbas, the uncle of the Prophet (sallallahu alayhi wasallam), who was also a businessman. While they were sitting, they saw a man came out of a tent, face the Ka’ba and start praying. Then a woman came out and stood behind him and prayed. Then a boy came and stood to his right and started praying.

One narration states that Afif questioned Abbas about this religion, as it did not seem familiar. Abbas reported that this was Muhammad ibn Abdullah, who believes that Allah had sent him as a Messenger and that that the treasures of the emperors of Rome and Persia would be opened for him and his followers. This was his wife Khadijah, who believes in him and follows him, and this boy was his cousin Ali ibn Abu Talib, who also believes in him. Afif later said he wished he believed that day, as he would have been the second adult to believe.

The second narration describes the prayer. The man went into ru’ku and the boy and woman went into ru’ku with him. After that he stood up and the child and woman stood up with him. Then the man fell into sujood and both of them went into sujood. Afif commented that this was really remarkable. Abbas asked if Afif knew who these people were, commenting that this was Muhammad ibn Abdullah, his nephew; the boy was Ali ibn Abu Talib and the woman was Khadijah bint Khuwaylid, the wife of the man. ‘He says your Lord, the Lord of the sky, has commanded him to do what you see them doing’. Abbas commented that, ‘I swear by Allah, I do not know anyone other than these three who follows this religion today’.

It is interesting to see that at such an early stage, the Prophet (sallallahu alayhi wasallam) emphasised the importance of praying together as a family and that the prayer was one of the first things he taught new followers.

Zayd ibn Harithah

The next person to accept Islam was Zayd ibn Harithah. As a young boy, he went off playing and a passing caravan snatched him, brought him Makkah and sold him as a slave. One of the cousins of Khadijah (radi Allahu anha) brought him and gifted Zayd to her at the time of her marriage to the Prophet (sallallahu alayhi wasallam). Khadijah (radi Allahu anha) gave him to the Prophet (sallallahu alayhi wasallam).

Zayd’s father, a tribe leader, was desperately trying to find him. His poetry about this incident became so famous that it the news reached Makkah. People told the father his son was in Makkah. When Zayd’s father and uncle arrived, they discovered he was in the care of the Prophet (sallallahu alayhi wasallam). They approached him with great praises and requested he returned their son. The Prophet (sallallahu alayhi wasallam) said he would let Zayd decide his future. Zayd recognised his family when he was called, but expressed his wishes to remain with the Prophet (sallallahu alayhi wasallam). Zayd reported he has seen something with the Prophet (sallallahu alayhi wasallam) that he would not find anywhere else i.e. he was referring to revelation.

His father was distraught: the Prophet (sallallahu alayhi wasallam) was so concerned about the father’s emotional plight, that he embraced Zayd, declared his freedom from slavery and adopted him as his son. He was known as Zayd bin Muhammad from that day on, and his father left content. Later in Islam, to claim someone as your biological son would be disallowed: Zayd changed his name back to Zayd ibn Harithah. He was very sad that his name would not be affiliated with the Prophet. However, he became known as Zayd maula Muhammad, a term used if you had a close family-like relation with someone. Specifically, it would be used if someone freed a slave.

Abu Bakr As-Siddiq (radi Allahu anhu)

The first of the free men to accept Islam was Abu Bakr (radi Allahu anhu). His Islam was very beneficial to the religion, as he was a leader of his people who was much respected and he was a prominent person amongst Quraysh. He was wealthy and motivated to share the message of Islam, freely spending his money and resources in the obedience of the Prophet (sallallahu alayhi wasallam) and Allah.

Abu Bakr (radi Allahu anhu) met the Prophet (sallallahu alayhi wasallam) and asked if what the Quraysh were saying about him leaving the idols, rejecting the religion of their forefathers and making comments about how foolish they were for worshipping the idols, were true. The Prophet (sallallahu alayhi wasallam) confirmed this. Abu Bakr (radi Allahu anhu) also asked the Prophet (sallallahu alayhi wasallam) why he left the gatherings of their people. The Prophet (sallallahu alayhi wasallam) said, ‘I am the Messenger of God and his Prophet. He has sent me to spread and deliver his message and I call you to Allah with the Truth, for I swear by Allah that is the Truth. I call you, O Abu Bakr, to Allah alone, that there are no partners for him, and do not worship any other than him, and relations will be established on the obedience to Allah’. The Prophet (sallallahu alayhi wasallam) then recited Quran. Abu Bakr (radi Allahu anhu) did not hesitate or reject and he accepted Islam.

The Prophet (sallallahu alayhi wasallam) says he never called anyone to Islam, except that person hesitated and thought, except for Abu Bakr: he did not back away nor did he doubt in it. Abu Bakr (radi Allahu anhu) once had a dispute with Umar (radi Allahu anhu) and it was brought before the Prophet (sallallahu alayhi wasallam). The Prophet said, ‘I was sent to you all and you all said, ‘You lie!’ Abu Bakr said, ‘He speaks the truth.’ He supported me with his life and money. So now will you treat him badly?’ No-one misbehaved again with Abu Bakr (radi Allahu anhu).

Hassan ibn Thabit says about Abu Bakr (radi Allahu anhu): If you want to remember sacrifice and recall belief and bravery, then remember my brother Abu Bakr; he was the best of people; the most trustworthy, just and fair after the Prophet (sallallahu alayhi wasallam); the first one to carry what the Prophet (sallallahu alayhi wasallam) bought and line up behind him; the second of the two in the cave; the one praised by both the Prophet (sallallahu alayhi wasallam) and Allah; the one who stood beside the Prophet (sallallahu alayhi wasallam) throughout the Prophethood; the first to attest to him being a Messenger; he lived a praiseworthy life; he followed he command of Allah and his companion the Prophet (sallallahu alayhi wasallam) until he departed this world.

The post The Sīrah Podcast: EP32 – Ali bin Abi Talib, Zayd bin Harithah & Abu Bakr (ra) appeared first on Qalam Institute.

The Sīrah Podcast: EP31 – The First Four Revelations & The First Convert To Islam

19 december 2012 | 66 min

The Sīrah Podcast: EP30 – It’s Nature, Protection, Preservation, Types, and Interaction

12 december 2012 | 60 min

12-12-2012

Episode 30: Divine Revelation and Inspiration: It’s Nature, Protection, Preservation, Types, and Interaction

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

From this point on, revelation was consistent. This episode discusses revelation in more detail.

Revelation is a treasure that warrants protection from dangers, like the shayateen of the jinn. The jinn are similar to humans in that there are believers and disbelievers amongst them. The shayateen al-jinn would eavesdrop on the discourse of the angels e.g. about the commands of Allah and the rizq and qadr of people. They would then pass this information on to soothsayers, fortune-tellers and magicians. The latter would then convince people of their abilities to predict the future. The Quran was protected, as fireballs were sent against shayateen trying to steal news from the heavens. When they reported this to Iblis, he said this could only be happening because of an important event, and they were told to travel searching for the answer. It is said the Prophet (sallallahu alayhi wasallam) stopped to pray Fajr and when they heard the Quran being recited, they stopped, listened and surmised that this is what had come between them and the news of the heavens. Another narration relates that Iblis himself came to Makkah and he saw the Prophet (sallallahu alayhi wasallam) coming down from Hira and Jibreel (alayhi as-salaam), and he then realised what had happened.

How would revelation come to the Prophet (sallallahu alayhi wasallam) and what effect did it have upon him? Accounts from throughout his life report that:

Never did the Prophet (sallallahu alayhi wasallam) leave a sitting or anyone from his family ever leave the house, except he would receive revelation i.e. it was frequent.
The Prophet (sallallahu alayhi wasallam) would be gripped by the weight and pressure of receiving revelation e.g. he would break into a sweat, even on the coldest of days, with the sweat dripping off his face as if they were pearls falling; his face would become red; his body and face would heat up; Zaid ibn Thabit reports that the Prophet’s (sallallahu alayhi wasallam) leg was over his when he received revelation, and it felt as if his leg would be crushed and break.
Close to his face, you could hear the sounds of bees buzzing.
The experience did not take away the Prophet’s (sallallahu alayhi wasallam) consciousness e.g. he received revelation when he was eating and holding food and he did not spill anything.
He would pull back from the people around him and not talk or respond to people.
His eyes would remain open, but his hearing and heart would become devoted to what was coming down.
He would receive revelation whilst riding his animal- on one occasion, Surah al-Ma’idah came down in its entirety whilst he was riding a camel: it was so heavy it weighed down the camel, so the Prophet (sallallahu alayhi wasallam) descended as a mercy to the animal.
The Prophet (sallallahu alayhi wasallam) was seen to be moving his lips rapidly as he would try to read it back to Jibreel(alayhi as-salaam) who was relating the Quran to him. Allah revealed:

75: 16

Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur’an.

75:17

Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.

The post The Sīrah Podcast: EP30 – It’s Nature, Protection, Preservation, Types, and Interaction appeared first on Qalam Institute.

The Sīrah Podcast: EP29 – Pause and Continuation of Revelation

5 december 2012 | 39 min

12-5-2012

Episode 29: Pause and Continuation of Revelation

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

The next major stage was the pause in revelation. However, some accounts report that the Prophet (sallallahu alayhi wasallam) received a second revelation straight after the first. These are reported to be the first few verses of Surah Qalam (68): some say the first 2 verses, others the first 4-5 verses.

68:1
Nun. By the pen and what they inscribe,

68:2
You are not, [O Muhammad], by the favor of your Lord, a madman.

68:3
And indeed, for you is a reward uninterrupted.

68:4
And indeed, you are of a great moral character.

Some reports say there was a third revelation to provide the Prophet (sallallahu alayhi wasallam) recourse to cope with what was happening: Surah 73 (Al-Muzzammil).

73:1
O you who wraps himself [in clothing],

73:2
Arise [to pray] the night, except for a little –

73:3
Half of it – or subtract from it a little

73:4
Or add to it, and recite the Qur’an with measured recitation.

73:5
Indeed, We will cast upon you a heavy word.

73:6
Indeed, the hours of the night are more effective for concurrence [of heart and tongue] and more suitable for words.

73:7
Indeed, for you by day is prolonged occupation.

This revelation was to emphasise to the Prophet (sallallahu alayhi wasallam) that he would only be as solid as his night prayer to ‘charge his batteries’. Surprisingly, Allah is not telling him to rest at night, but to stand and pray and use this time to converse and connect with Allah.

Then, there was a pause in the revelation. The duration is not explicitly mentioned from the hadith, the Prophet (sallallahu alayhi wasallam) himself, or the people around him. Some scholars have tried to conclude the duration of the pause, with estimates ranging from a few days and weeks, to as long as 3 years: Allah knows best.Why the pause? It was to give the Prophet (sallallahu alayhi wasallam) time to acclimate to the unusual experience. Also, once he became comfortable with the situation, it was for him to develop longing and anticipation for further revelation.

During this time, the Prophet (sallallahu alayhi wasallam) became worried, in case he had displeased Allah. It is said he went up a mountain and if Allah was upset with him, he would throw himself off the mountain. However, the Prophet (sallallahu alayhi wasallam) did not want to kill himself. Some explanations for this action include:

1) There is always the possibility that this was a figure of speech e.g. like ‘screaming from the rooftop’.

2) If taken literally, emotional expressions are very specific to time and culture. If you look at ancient societies, they were comfortable with powerful emotional expressions e.g. if there was a tragedy, a man would come to a public area, rip his shirt, pulling his hair and screaming. In today’s times, we would think of this behaviour as a sign of a psychological disorder. Also, there are some studies of science within the Islamic worldview that can never be reconciled with modern frames of scientific reference, as they are coming from a completely secular perspective.

3) The Prophet (sallallahu alayhi wasallam) was willing to do anything to please his Lord.

In this situation, Jibreel (alayhi as-salaam) would appear and say ‘You most definitely are the Messenger of Allah and this is the truth’. His words would calm the Prophet (sallallahu alayhi wasallam) and he would descend again.

Finally, the Prophet (sallallahu alayhi wasallam) was walking through the marketplace in Makkah and he heard a sound from above. There, he saw Jibreel (alayhi as-salaam) for the second time in his true form. The Prophet (sallallahu alayhi wasallam) said it was even more overwhelming than the first time, with the angel sitting on a throne. The Prophet (sallallahu alayhi wasallam) was shaken to the core and he felt like he could not walk. Thus, he sat down where he was. Managing to return home, he said, ‘Wrap me up in a blanket’. His wife did so, and he was sent the revelation of Surah 74: Al-Muddaththir.From this point on, the Prophet (sallallahu alayhi wasallam) was a man with a mission.
74:1
O you who covers himself [with a garment],

74:2
Arise and warn

74:3
And your Lord glorify

74:4
And your clothing purify

74:5
And uncleanliness avoid
There are some accounts that the first revelation after the pause was Surah Duhaa (93). However, authentic narrations do not say this. Bukhari and Muslim report that this event occurred when the Prophet (sallallahu alayhi wasallam) became ill and was in bed for 2-3 nights, and the revelation ceased. A lady came and mocked him, sarcastically saying that it looked like Allah had abandoned him. In response, Allah sent down Surah Duhaa:

93:1
By the morning brightness

93:2
And [by] the night when it covers with darkness,

93:3
Your Lord has not taken leave of you, [O Muhammad], nor has He detested [you].

The post The Sīrah Podcast: EP29 – Pause and Continuation of Revelation appeared first on Qalam Institute.

The Sīrah Podcast: EP28 – Aftermath of Revelation, Khadijah & Waraqah bin Nawfal

10 oktober 2012 | 50 min

10-10-2012

Episode 28: Read. The Right Man For The Job: Aftermath of Revelation, Khadijah & Waraqah bin Nawfal

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

Muhammad (sallallahu alayhi wasallam) was meant for this job as a Prophet: this was no random act. Everything in his life had been leading up to the start of revelation. Iman Ahmad ibn Hanbal reports that the Prophet (sallallahu alayhi wasallam) was asked when he was made a Prophet: he said this happened when Adam (alayhi as-salaam) was in the state between dust/clay and before the soul was breathed into him i.e. when Allah created humans.

We sometimes talk about the Prophet (sallallahu alayhi wasallam) in ‘superhero’ terms. However, he experienced pain, difficulty and adversity- he had the true human experience. Imagine the event of the first revelation: this experience must have been earth-shattering, one that could damage someone’s psyche. Allah created a system so the Prophets would be gradually acclimated to the experience. They would have a warm-up period in the form of true dreams. These would make the Prophets trust their heart. The Prophet (sallallahu alayhi wasallam) had true dreams for 6 months prior to revelation.

Revelation started on a Monday. When asked about fasting on Mondays, the Prophet (sallallahu alayhi wasallam) said that was the day he was born and that was the day he received the first revelation. As for the month, the vast majority agree that it started in Ramadan. As for the specific day, opinions vary: the 14th, 17th, 21^st or 27th night- Allah knows best! Ibn Ishaaq leans towards the opinion it was the 21st night, in the 40th year of the Prophet’s life.

The Prophet (sallallahu alayhi wasallam) was startled by the appearance of Jibreel (alayhi as-salaam). Jibreel (alayhi as-salaam) told him to ‘Read!’ The Prophet (sallallahu alayhi wasallam) objected and said, ‘I do not read.’ Jibreel (alayhi as-salaam) squeezed the Prophet (sallallahu alayhi wasallam), taking him from ‘0-60’ in an instant. The messengers did not have the luxury of time. Jibreel (alayhi as-salaam) squeezed until the Prophet (sallallahu alayhi wasallam) gave up. Then Jibreel (alayhi as-salaam) left the Prophet (sallallahu alayhi wasallam), giving him time to catch his breath. Again, Jibreel (alayhi as-salaam) told him to ‘Read!’ Again, the Prophet (sallallahu alayhi wasallam) objected and said, ‘I do not read.’ Jibreel (alayhi as-salaam) squeezed for a second time until the Prophet (sallallahu alayhi wasallam) gave up, releasing him and giving him time to catch his breath. A third time, Jibreel (alayhi as-salaam) told him to ‘Read!’ Again, the Prophet (sallallahu alayhi wasallam) objected and said, ‘I do not read.’ Jibreel (alayhi as-salaam) squeezed for the third time and released when the Prophet (sallallahu alayhi wasallam) gave up.

Then Jibreel (alayhi as-salaam) recited the first revelation:

96:1 Recite in the name of your Lord who created –

96:2 Created man from a clinging substance.

96:3 Recite, and your Lord is the most Generous –

96:4 Who taught by the pen –

96:5 Taught man that which he knew not.

The Prophet (sallallahu alayhi wasallam) had received the first revelation. His heart was shaking and he was filled with lots of emotions. Some narrations say that the Prophet (sallallahu alayhi wasallam) never had such a strong dislike for those misguiding poets, fortune tellers and soothsayers as at that time, for they preyed on the weak and those with insecurities. He was still trying to deal with what happened, and felt he did not want to be associated with the former groups of people. Thus, he started climbing up a mountain, thinking that rather than take advantage of people, he would rather kill himself. The Prophet (sallallahu alayhi wasallam) felt the weight of responsibility and questioned if he could live up to the mission served. As he was climbing, he heard someone saying from above, ‘Oh Muhammad, you are the Messenger of Allah and I am Jibreel.’ The Prophet (sallallahu alayhi wasallam) looked up and it was the first of the two occasions when he saw Jibreel (alayhi as-salaam) in his true form.

He saw that Jibreel’s (alayhi as-salaam) feet were on the ground (some say slightly above) and his head was all the way up in the clouds. He had 600 wings: when he opened 2 wings, it covered the entire horizon from east to west. It was so overwhelming, that the Prophet (sallallahu alayhi wasallam) almost wanted to see the sky. Jibreel’s (alayhi as-salaam) words were to provide reassurance to the Prophet (sallallahu alayhi wasallam). The Prophet (sallallahu alayhi wasallam) refers to Jibreel (alayhi as-salaam) as one of his best friends: he reported he had 2 friends in the sky- Jibreel and Mikaeel- and 2 on the earth- Abu Bakr (radi-Allahu anhu) and Umar (radi-Allahu anhu).

The Prophet (sallallahu alayhi wasallam) returned to his wife shaken up. He sat down and said, ‘Cover me up! Cover me up!’ Khadija (radi-Allahu anha) wrapped him up and sat down next to him: she did not press him for details, but gave time for him collect himself and report what had happened. The Prophet (sallallahu alayhi wasallam) reported that he feared for his life. Khadija (radi-Allahu anha) consoled and strengthened him though her words, saying: ‘Absolutely not! Under no circumstance should you fear for your life. I swear by Allah, Allah will not disgrace you as you maintain relations with your family, you honour your guest, you carry the weight of people, you take care of those less fortunate, and you always look for any good cause.’ The Prophet (sallallahu alayhi wasallam) was calmed by these words.

After that, Khadija (radi-Allahu anha) initially went to see Waraqah bin Nawfal herself. Some narrations report they went together. Waraqah was her cousin who was one of a handful of people at the time practicing Tawhid i.e. worship of one God. He had travelled to Sham, learnt and adopted Christianity, and spent his life translating the Injeel and Torah into Arabic. Khadija (radi-Allahu anha) told him what happened. At this time, he was a very old man who had gone blind. Waraqah sat up in excitement, as he realised that this was the truth. Waraqah requested to speak to the Prophet (sallallahu alayhi wasallam) directly.

The Prophet (sallallahu alayhi wasallam) reported what had happened to Waraqah. Waraqah became very excited and overwhelmed: he said that this was the same ‘Namus’ (carrier of message/truth i.e. Jibreel) that used to come to Musa (alayhi as-salaam). He wished he could live to witness this all come to fruition, and he hoped that he would be alive when the Prophet’s (sallallahu alayhi wasallam) people would kick him out. The Prophet (sallallahu alayhi wasallam) was surprised to hear that the people would kick him out, as he was such a beloved figure in the community. Waraqah confirmed that whenever anyone came with the message the Prophet (sallallahu alayhi wasallam) came with, they were always opposed and made an enemy. Waraqah vowed that if he was still around at that time, he would help with everything he had. However, Waraqah did not live for very long after that meeting. The Prophet (sallallahu alayhi wasallam) said that he saw Waraqah in a dream wearing silk garments in paradise because he believed in him.

Regarding revelation (Wahi), the Prophet (sallallahu alayhi wasallam) said that when he returned from the cave of Hira, he felt that revelation was written onto his heart. Revelation was received in a variety of manners:

1) Jibreel (alayhi as-salaam) would come in his actual form and communicate the message

2) Jibreel (alayhi as-salaam) would come in the form of a human, as this was easier for the Prophet (sallallahu alayhi wasallam). He would often take the form of the Sahabi Dihyah from the tribe of al-Kalbi: this person would visit the Prophet infrequently, and he was a very handsome man.

3) In the form of a dream

4) Words would be inspired in his heart

5) The hardest form was when it would be like the long, continuous ringing of a bell, which would be piercing his mind. This was heavy and difficult for the Prophet (sallallahu alayhi wasallam), so much so that the camel he was riding would sit down. Ayesha (radi-Allahu anha) reported that the Prophet (sallallahu alayhi wasallam) had his head on her lap and it felt like her leg would be crushed. He would be exhausted by this experience, so much so that he would sweat profusely, even though it may be the coldest day or night. The sweat would be visibly steaming from his forehead.

The post The Sīrah Podcast: EP28 – Aftermath of Revelation, Khadijah & Waraqah bin Nawfal appeared first on Qalam Institute.

The Sīrah Podcast: EP27 – Read. The First Revelation

26 september 2012 | 43 min

9-26-2012

Episode 27: Read. The First Revelation

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

This session further discusses the start of the final revelation. The first thing that began from divine revelation was that the Prophet (sallallahu alayhi wasallam) started having true dreams i.e. he would see something in a dream, and that exact thing would then happen in real life. The scholars explain that true dreams taught the Prophet (sallallahu alayhi wasallam) to learn to trust his heart, so that he would not have doubts.

The Prophet (sallallahu alayhi wasallam) spent increasing time alone, away from society in contemplation in the mountains. This practice is known as ‘Tahannuth’, which comes from the root ‘to break a promise’. It means to pull away and leave something. The Prophet (sallallahu alayhi wasallam) was drawing away from the corruption, idolatry and chaos of society: to clean something, you have to remove it from that environment. His heart was now ready to receive revelation.

One day, the angel Gabriel came to him and said, ‘Read!’ He said, ‘I am not a reader’ i.e. he did not have the ability to read. The Prophet (sallallahu alayhi wasallam) said the angel grabbed him and smothered him: he held on, until the Prophet (sallallahu alayhi wasallam) felt he lost all his energy. The Prophet (sallallahu alayhi wasallam) tried to resist, but he finally gave up, unable to fight further. The angel released him, and again, he said, ‘Read!’ The Prophet (sallallahu alayhi wasallam) repeated again, ‘I do not read’. The angel grabbed and smothered him again. The Prophet (sallallahu alayhi wasallam) finally desisted in fighting back, and the angel left him. The angel said for the third time, ‘Read!’ He again repeated, ‘I do not read’. The angel squeezed again, until the Prophet (sallallahu alayhi wasallam) lost all energy, then he let go.

The angel then recited:

96:1 Recite in the name of your Lord who created –

96:2 Created man from a clinging substance.

96:3 Recite, and your Lord is the most Generous –

96:4 Who taught by the pen –

96:5 Taught man that which he knew not.

This story shows that there is a physical as well as a spiritual preparation. If we look into our deen today, we see that the spiritual preparation includes some physical activity e.g. making wudu, praying salah, and fasting: there is a link between the two. You have to apply yourself physically to achieve something.

The post The Sīrah Podcast: EP27 – Read. The First Revelation appeared first on Qalam Institute.

The Sīrah Podcast: EP26 – The Cave of Hira

19 september 2012 | 35 min

The Sīrah Podcast: EP25 – Salman al-Farsi, Amr bin Murrah al-Juhani & Prophecies About the Coming of Revelation

12 september 2012 | 56 min

9-12-2012

Episode 25: Salman al-Farsi, Amr bin Murrah al-Juhani & Prophecies About the Coming of Revelation

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

This episode continues with the story of Salman al-Farsi. Salman remained in slavery after accepting Islam- he had to miss the battles of Badr and Uhud. The Prophet (sallallahu alayhi wasallam) advised him to buy his freedom. Salman’s owner asked him to plant and grow 300 date palms, as well as for 40g of gold. Salman tried to negotiate him down to silver, but he insisted on gold. The owner knew the risks of his demands were high: transplanting trees had a high likelihood of failing. The Prophet (sallallahu alayhi wasallam) announced to the Sahaba to help their brother Salman. They started helping him by bringing date palms, ranging from 1-20 each in number. The Prophet (sallallahu alayhi wasallam) said to get the land ready and not to plant the trees, but to call him when they had dug the holes. He came and planted each of the 300 date palm individually with his own blessed hands. Miraculously, not even one tree died, and all 300 flourished. However, the gold was still required. The Prophet (sallallahu alayhi wasallam) had just recently been given a gift. Someone had found a gold mine and they chipped out a rock with gold and gifted it to him. He handed this over to Salman, who felt conscious of the debt he owed to the community. The Prophet (sallallahu alayhi wasallam) waived the debt, saying Allah would provide recompense. When Salman handed the block over to his owner, it was found to have exactly 40g gold. Thus, Salman obtained his freedom.

The first battle he participated in was the Battle of the Trench: he was the one to offer the novel strategy for the battle of digging the trench. During this endeavour, the Prophet (sallallahu alayhi wasallam) split the workers into groups of 10 based on family and tribe, so that the teams were familiar with each other and to aid cohesion. Salman did not have any alliances, but each of the Muhajiroun and Ansar argued that Salman belonged to their respective groups. The Prophet (sallallahu alayhi wasallam) settled the matter by saying that Salman belonged with him and his family.

Two stories are recounted about how some people are directly guided to Islam by extraordinary events by Allah’s decree. The first is the story of Amr bin Murrah al-Juhani. In the times of Jahiliyyah, he went to Makkah in the season of Hajj. Whilst sleeping, he awoke and saw a light shooting from the Ka’ba. Startled, he then heard a voice saying that the darkness was about to disappear, light was about to illuminate the earth, and that the final seal of the Prophets was about to be sent. A few nights later, he saw a similar light again, and heard a voice saying that Islam had become apparent and the idols had been broken. He told his people of this occurrence, but no one believed him. He came across a monk, and told him what had happened. The monk said that a man named Ahmed would be sent as a Prophet. Years later, when Amr came to Makkah, he heard people talking about someone who claimed to be a Prophet. He met the Prophet (sallallahu alayhi wasallam) and Amr accepted his call. Amr wanted to preach the message to his own people. The Prophet (sallallahu alayhi wasallam) advised him to be soft and gentle, and not to be harsh and arrogant. All of his people accepted Islam, except one. The Prophet (sallallahu alayhi wasallam) met all of them individually.

The second story is about Umar ibn Khattab (radiallahu anhu). Whilst he was Khalifah, a man walked into the Masjid. Umar (radiallahu anhu) called him and asked if he was Muslim: the man confirmed he was. He then asked if he used to be fortune teller. The man got offended, saying that since accepting Islam, no one had mentioned this. Umar (radiallahu anhu) reassured him that his intention was not to offend, but he wanted to see if the man remembered seeing a miraculous event, which he confirmed that he did. In the days of Jahiliyyah, Umar (radiallahu anhu) woke with a hangover near the place where the idols were kept. He observed a group of people who brought a goat to sacrifice to the idols. The goat was dead, but a voice came from it, saying that a new word had come, and the goat declared the Shahada.

The post The Sīrah Podcast: EP25 – Salman al-Farsi, Amr bin Murrah al-Juhani & Prophecies About the Coming of Revelation appeared first on Qalam Institute.

The Sīrah Podcast: EP24 – The Approach of Revelation

4 september 2012 | 57 min

9-04-2012

Episode 24: The Approach of Revelation

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

We are at this point, a few years away from the start of revelation. The Prophet (sallallahu alayhi wasallam) is the continuation and the completion of the guidance of Allah. It was six centuries since the last message by Isa (peace be upon him) had come to earth, which was one of the largest gaps between two Prophets. Some people of the scripture were aware of the coming of the last Prophet. So, why was it so shocking when he finally came? Why did not more people believe his message? The answer is that these people were rare, even written off as being ‘on the fringe’, and not well publically accepted.

The Quran mentions the previous scriptures foretold of his coming:

Those who follow the Messenger, the unlettered prophet, whom they find written in what they have of the Torah and the Gospel, who enjoins upon them what is right and forbids them what is wrong and makes lawful for them the good things and prohibits for them the evil and relieves them of their burden and the shackles which were upon them. So they who have believed in him, honored him, supported him and followed the light which was sent down with him – it is those who will be the successful. (7:157)

Muhammad is the Messenger of Allah; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allah and [His] pleasure. Their mark is on their faces from the trace of prostration. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers – so that Allah may enrage by them the disbelievers. Allah has promised those who believe and do righteous deeds among them forgiveness and a great reward. (48:29)

The Quran mentions how Isa (peace be upon him), foretold of his coming:

And [mention] when Jesus, the son of Mary, said, “O children of Israel, indeed I am the messenger of Allah to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Ahmad.” But when he came to them with clear evidences, they said, “This is obvious magic.” (61:6)

The Quran mentions the covenant taken by the prophets to accept any prophet that comes after him:

And [recall, O People of the Scripture], when Allah took the covenant of the prophets, [saying], “Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him.” [ Allah ] said, “Have you acknowledged and taken upon that My commitment?” They said, “We have acknowledged it.” He said, “Then bear witness, and I am with you among the witnesses.” (3:81)

Prophet Ibrahim made a dua, of which the Prophet (sallallahu alayhi wasallam) is the manifestation:

Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise.” (2:129)

There is a narration about a Jewish scholar from As-Sham who migrated to Yathrib. The other Jewish tribes knew he was reclusive. When it would not rain, they would ask him to pray for rain, and his prayers would be consistently answered. When he was nearing death, he asked, ‘Does not it make you curious why I would leave As-Sham and come and live in the middle of the desert?’ He said he came because the Prophet of the last time was coming and Yathrib would be the place he would migrate to. He hoped to live to see the day he would come and he would follow the Prophet. The scholar advised the people to follow the Prophet if they lived to see his coming.

The Quran says:

And when there came to them a Book from Allah confirming that which was with them – although before they used to pray for victory against those who disbelieved – but [then] when there came to them that which they recognized, they disbelieved in it; so the curse of Allah will be upon the disbelievers. (2:89)

The story of the acceptance of Islam by Salman al-Farsi is discussed here. Even though he accepted Islam later in the chronology of events, it is relevant to mention here as it recounts the dynamic that there were a few people aware of the coming of the last Prophet.

Salman was from the people Persia. His father was the leader of the town. Salman was the most beloved thing to his father, to the point where his father was very overprotective of him, keeping him in the house. He used to worship the fire to spend his time and it was Salman’s responsibility to keep the fire burning. One day, his father was supposed to pick up a payment, and he entrusted the responsibility to collect the payment to Salman. His father emphasised not to get distracted from the job. Salman passed by a Christian monastery, where they were praying. He entered in and was amazed by the sight before him: he felt their religion was better than the religion of fire worship. He asked where they learnt the religion, and they said from As-Sham. Arriving late back home in the evening, Salman’s father was extremely worried. Salman recounted what he saw and said of how impressed he was with the religion. His father frightened him with regards to those people and dismissed his opinion, chaining him to the home. Salman sent a message to the people at the monastery, asking for information about anyone going to As-Sham. When informed about a group of business people going there, he picked the lock and ran away from home.

Arriving at As-Sham, Salman asked for the most righteous man in the religion of Christianity. The priest agreed that Salman could stay with him. However, he discovered the priest was not a good person: he would collect charity and hoard it for himself. Salman informed the people about the priest’s misconduct and they hung the priest. In contrast, the replacement priest was the most remarkable man. Salman stayed with him until the priest was on his deathbed: he was directed to another priest, who again was of good character. When this 3^rd priest was about to die, he was again directed to a 4^th person. On the deathbed of the final priest, Salman was informed there was nobody left to go to. Instead, he was advised to go and wait in a land in the direction of Hijaz, a place where they farm and have date trees, and where he would find mostly idol worshippers: the coming of the last Prophet was imminent in this land. Some of his signs would be: he will accept gifts but not take any charity for himself, and between his shoulder blades is the seal of Prophethood.

Salman asked some businessmen to take him towards that land. However, they betrayed him and sold him as a slave. He eventually ended up as a slave with the Jews of Banu Quraydah of Madina. Salman remained content, as he realised he was where he needed to be. One day, whilst Salman was working in the trees, someone came to his owner and remarked how they might be in trouble: all the idol worshippers were gathering at Quba, as a man had come there claiming to be a Prophet. On hearing this, Salman nearly fell out of the tree. He descended, asking eagerly for more details, but his owner dismissed him and sent him back to work.

Salman slowly gathered money and eventually went to Quba to see the Prophet (sallallahu alayhi wasallam). He brought fruit and presented it to the Prophet (sallallahu alayhi wasallam) as charity: the Prophet did not eat from it. Salman again gathered money and a few weeks later, he went again and presented food as a gift: this time the Prophet (sallallahu alayhi wasallam) ate from it. Finally, Salman came again after a few days, wanting to see the mark of Prophethood. Salman went and sat behind the Prophet (sallallahu alayhi wasallam), who was wearing an upper and lower garment. The Prophet (sallallahu alayhi wasallam) noticed him and remarked that he knew what Salman was trying to see, thus he dropped the upper cloth and revealed the mark of Prophethood. Salman jubilantly ran up to the Prophet (sallallahu alayhi wasallam) and hugged him from behind, kissing the mark of Prophethood. Salman’s long, arduous and difficult search had come to an end and he accepted Islam.

The post The Sīrah Podcast: EP24 – The Approach of Revelation appeared first on Qalam Institute.

The Sīrah Podcast: EP23 – Placing of the Black Stone and History of the Kabah

28 augusti 2012 | 50 min

8-28-2012

Episode 23: Placing of the Black Stone and History of the Kabah

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

In the renovations, the height of the Ka’ba was made taller, to move the door higher and prevent people from entering easily. There were also originally two doors, but one was removed. There were not enough resources to complete the Ka’ba, thus the Hateem area was left open. The Hateem is considered part of the Ka’ba: praying in there is as if you have prayed inside it. Interestingly, the Prophet (sallallahu alayhi wasallam) said at the Conquest of Makkah that if the people were not new converts, he would have done a complete reconstruction of the Ka’ba, with an eastern and western door and including the Hateem area. However, he did not do this as he was sensitive to the culture and traditions of the people. Thus, we should respect sensitivities, as long as they do not compromise the religion itself.

Another fight broke out regarding who would position the Black Stone in its place. Abu Umaiyah bin Mughirah was one of the oldest men amongst the Quraysh, respected for his age and wisdom. He suggested praying to the Rabb of the House that the next man to enter will be the one to place it or the intermediary to make the decision to settle the matter. The person to enter was none other than the Prophet (sallallahu alayhi wasallam). Everyone was relieved to see him, commenting that ‘Al-Amin’, the ‘Trustworthy’, had come.

The Prophet (sallallahu alayhi wasallam) asked for a large sheet to be brought to him; some say he removed his own shawl. He put it on the ground, placed the Black stone onto it, and called for all the leaders of the tribes to hold the sheet and lift the stone together to the Ka’ba. The Prophet (sallallahu alayhi wasallam) placed it himself into the final position. This event put him in the spotlight and highlighted the trust, honour and dignity he held amongst his people prior to the imminent revelation.

This episode elaborates on the history of the Ka’ba, discussing who first established it and how long it has existed. Allah says in the Quran:

Indeed, the first House [of worship] established for mankind was that at Makkah – blessed and a guidance for the worlds. (3:96)

In it are clear signs [such as] the standing place of Abraham. And whoever enters it shall be safe. And [due] to Allah from the people is a pilgrimage to the House – for whoever is able to find thereto a way. But whoever disbelieves – then indeed, Allah is free from need of the worlds. (3:97)

In Bukhari, it is mentioned that the Prophet (sallallahu alayhi wasallam) said that the first mosque to be established was the Masjid al-Haram in Makkah, and then Masjid al-Aqsa. There were 40 years between each being established.

The origins of the coverings of the Ka’ba by Hajjaj bin Yusuf are discussed, as well as the first expansion of the mosque by Umar ibn Khattab. We learn it is acceptable to beautify and expand mosques.

The post The Sīrah Podcast: EP23 – Placing of the Black Stone and History of the Kabah appeared first on Qalam Institute.

The Sīrah Podcast: EP22 – Muhammad the Family Man & Renovation of the Kabah

23 maj 2012 | 56 min

5-23-2012

Episode 22: Muhammad the Family Man & Renovation of the Kabah

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

After marrying Khadija (radi Allahu anha) aged 25 years-old, the Prophet (sallallahu alayhi wasallam) dedicated the next 10 years of his life to establishing a home and a family. The Prophet (sallallahu alayhi wasallam) said that the best person among people is the one who is best to his family, and he said that he is the best to his family. Being a role model is more credible if you have experienced the relevant situations: thus, it necessitates that the Prophet (sallallahu alayhi wasallam) was the ultimate family man. He offered insights as to how to interact with one’s family e.g. engaging in physical intimacy whole-heartedly; feeding one’s spouse with your own hand; not sacrificing family time for worship e.g. he would pray the fard prayers at the mosque and Sunnah prayers at home. Even in Madina, as a head of state, he was engaged in educating his children e.g. the tasbeeh after prayers is called the ‘Tasbeeh of Fatimah’.

We should learn that dedicating time to one’s family should not be seen as a waste, in terms of financial loss because of reduced time at work, or even as a sign that someone is not religiously committed, because they cannot dedicate so much time to the mosque. Family time is investing in the Akhirah as well as the community, as the community ultimately comprises groups of healthy families.

When the Prophet (sallallahu alayhi wasallam) was 35 years-old, a major complete renovation of the Ka’ba occurred. The walls were literally falling apart, from wear-and-tear and water damage. The low door made theft possible as well. The Quraysh were very nervous about the potential consequences of changing the Ka’ba. A distant relative of the Prophet (sallallahu alayhi wasallam), the brother of his paternal grandmother, decided to be the first to start proceedings: he grabbed a stone from its place and it immediately moved back into its original place. He interpreted this as being a sign from Allah that the reconstruction should be approached carefully: the building should not be demolished all at once, but piece-by-piece renovations should occur, and only pure money should be used. We should also be mindful of the sources of money we give in Zakat, Sadaqah, etc. and bring only the purest of wealth. It is also reported that there was a well near the Ka’ba that had been empty and boarded-up for a long time. A huge serpent came bursting out and started circling the Ka’ba. On announcing this pact to only use pure money and approach the project piece-by-piece, the snake receded away or was collected by a large bird.

A fight ensued as to which tribe would be responsible for the reconstruction. The senior leader Walid ibn Mughirah said the project would be approached together: each tribe would have responsibility for separate parts of the Ka’ba. Then, the tribes were too scared to start the project for fear of divine repercussions: Walid ibn Mughirah started the project alone. Once everyone saw nothing happened to him, they all started the reconstruction. They reached the base and hit the foundations of Ibrahim (peace be upon him), causing a mini-earthquake: thus, they decided to leave this in place.

The post The Sīrah Podcast: EP22 – Muhammad the Family Man & Renovation of the Kabah appeared first on Qalam Institute.

The Sīrah Podcast: EP21 – The Prophet Marries Khadijah

16 maj 2012 | 40 min

5-16-2012

Episode 21: The Prophet Marries Khadijah

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

Further details about the marriage between Khadija (radi Allahu anha) and the Prophet (sallallahu alayhi wasallam) are explored. The brother and uncle of Khadija (radi Allahu anha) oversaw the marriage process between them. Others say her father was involved. Khadija (radi Allahu anha) sent the official marriage proposal and called the Prophet (sallallahu alayhi wasallam) to meet the family. The Prophet (sallallahu alayhi wasallam) goes to his uncles and asks about the proposal. They all agree and Hamza, his uncle and milk brother, acts as his representative. They attend the house of Khadija (radi Allahu anha) and the nikkah is performed. It is said that Khadija (radi Allahu anha) was aged 40 and the Prophet (sallallahu alayhi wasallam) 25. However, some scholars report she was less than this, with opinions ranging from 28 to mid-30s.

Khadija (radi Allahu anha) addressed the Prophet (sallallahu alayhi wasallam) when he came for the proposal. She explains the reasons why she would like to marry him, which are primarily based on his good character e.g. she mentions he maintained relationships, was the best of his people and honest in speech. Similarly, the Prophet (sallallahu alayhi wasallam) spoke about Khadija (radi Allahu anha), praising her position as an honourable lady of Quraysh and her dignified character.

The mahr (marriage gift) was 20 goats. Some say it was 20 camels. By the standards of that time, it is a respectable mahr, but not extravagant. The Prophet (sallallahu alayhi wasallam) did not come from an extremely wealthy family, but he was still the grandson of Abdul Muttalib. The mahr should be an expression of love, so it should be given in accordance with a person’s means.

The Prophet (sallallahu alayhi wasallam) was married to Khadija (radi Allahu anha) for 25 years before her passing. He did not marry any other during their marriage, even though polygamy was common practice at that time. Together, they had 6 children: 2 sons and 4 daughters.

Qasim was their first child, who died when he was a few years old. The Prophet (sallallahu alayhi wasallam) liked being called Abul-Qasim. Their 4 daughters were Zaynab, Ruqayyah, Umm Kulthum and Fatimah: all 4 accepted Islam. The three older daughters passed away during the lifetime of the Prophet (sallallahu alayhi wasallam). Fatimah witnessed the passing of the Prophet (sallallahu alayhi wasallam), and passed away 6 months afterwards. The youngest child was Abdullah, who was also known as Taiyib (pure one) and Tahir (clean one). He died within days of birth. It is profound to note that the Prophet (sallallahu alayhi wasallam) buried 6 of his 7 children, the 6^th being Ibrahim, who was born of his wife Maaria al-Qibtiyya.

The post The Sīrah Podcast: EP21 – The Prophet Marries Khadijah appeared first on Qalam Institute.

The Sīrah Podcast: EP20 – Muhammad The Businessman & A Marriage Proposal

9 maj 2012 | 41 min

5-9-2012

Episode 20: Muhammad The Businessman & A Marriage Proposal

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

The Prophet (sallallahu alayhi wasallam) was not inclined towards materialism. In his 20s, he concerned himself with establishing his means of living, as he wanted to marry and settle down, as well as help Abu Talib financially. Some initial proposals did not work out. He pursued business locally, as Abu Talib declined his request to go to Ash-Sham, because of the incident with Bhaira the monk. As he did not have the initial capital, he decided to broker deals between wholesalers and retailers, working on commission.

He had a business partner by the name of Abu Saib, who was trustworthy and honest. They had some success and were able to launch themselves. Even after Prophethood, in the conquest of Makkah i.e. 35-40 years after the Prophet (sallallahu alayhi wasallam) did business with this man, he greeted Abu Saib affectionately. He praised Abu Saib as being the best business partner, even though he was not Muslim at the time. Abu Saib did eventually accept Islam.

Khadija bint Khuwaylid (radi Allahu anha) was a widow, and had been married twice before. She was extremely wealthy, and continued her business by hiring men to do business on her behalf in Ash-Sham. When she heard about the reputation of the Prophet (sallallahu alayhi wasallam), she wanted to hire him: they met to discuss the business proposal and she offered him twice the amount of commission she had offered anyone else. The Prophet (sallallahu alayhi wasallam) agreed to work for her.

It is said that Khadija (radi Allahu anha) convinced Abu Talib to allow the Prophet (sallallahu alayhi wasallam) to travel on business to Ash-Sham with her bodyguard Maisarah. On the trip, Maisarah notices some interesting things:

1) They stop in the same area that was inhabited by Bhaira the monk, as this was the usual rest area for the Qurayshi caravans. However, another monk was resident at that time. The Prophet (sallallahu alayhi wasallam) sat under a tree. The monk came to Maisarah and enquired about the man under the tree: the monk reports that no man will sit under that tree at this time except a Prophet.

2) They make more profit than normal in their transactions in both Ash-Sham and in Makkah.

3) On the return journey, Maisarah notices that the Prophet (sallallahu alayhi wasallam) seems very calm despite the extreme heat: looking up, Maisarah sees that he was covered by shade as he travelled, as if two angels were providing the shade.

On their return, the accounts are settled with Khadija (radi Allahu anha). She is impressed by the Prophet’s (sallallahu alayhi wasallam) attention to details. Afterwards, Khadija (radi Allahu anha) sits with Maisarah, who recounts the interesting events and amazing character of the Prophet (sallallahu alayhi wasallam). The Prophet (sallallahu alayhi wasallam) engages in more business deals with Khadija (radi Allahu anha), with similar successful results.

Khadija (radi Allahu anha) was becoming interested in this young man. She speaks to Waraqah, her cousin, who encourages her to pursue the proposal. She then speaks to her friend Nafisa, who offers to discuss the situation with the Prophet (sallallahu alayhi wasallam). She asks him his opinion of Khadija (radi Allahu anha), and he praises her character. She asks if he would consider her for marriage, and he confirms if she is interested in marriage. Nafisa and the Prophet (sallallahu alayhi wasallam) then go to Abu Talib to discuss the marriage proposal.

The post The Sīrah Podcast: EP20 – Muhammad The Businessman & A Marriage Proposal appeared first on Qalam Institute.

The Sīrah Podcast: EP19 – The Virtuous Pact of Social Justice

1 maj 2012 | 34 min

5-1-2012

Episode 19: The Virtuous Pact of Social Justice

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

Another scenario which highlighted the unjust practice of blind tribal allegiance occurred when the Prophet (sallallahu alayhi wasallam) was about 20 years old: this resulted in the formation of the Hilf al-Fudoul: ‘the Virtuous Pact’.

A man came to do business in Makkah from the tribe of Zubaid. The Zubaidi encountered a Qurayshi man, who asked him to handover his merchandise, but he would give payment to the Zubaidi the next day. People from outside Makkah respected the Quraysh, as they were the care-takers of the sacred sanctuary, hence the Zubaidi’s unquestioning trust of the Qurayshi. However, when he went to collect the money the next day, the Qurayshi man denied any knowledge.

The Zubaidi was distraught at the situation. He went to all the leaders and complained of the Qurayshi stealing his merchandise. They dismissed him unjustly, as their loyalties lay with the tribe. The Zubaidi then goes to the Ka’ba at sunrise, which is when the leaders would gather to discuss the day’s agenda. He stood at the door and took his shirt off, as a sign of desperation. He cried out to the people his situation, addressing the people of dignity and honour, asking how theft and oppression could occur in the city Makkah, the site of the sanctuary.

The first to stand up and sympathise with him is the Uncle of the Prophet (sallallahu alayhi wasallam), Zubair bin Abdul Muttalib, who later accepted Islam. The Qurayshi leaders gather and decide action must be taken. A man by the name of Abdullah bin Juda’an calls a meeting at home and an agreement is formed for injustice to stop: the pact is to support the rights of the oppressed, whatever the tribal backgrounds of the oppressor, even if this is against their own Quraysh.

This pact is called ‘Hilf al-Fudoul’. There are 2 opinions as to the meaning of ‘al-Fudoul’:

1) From a historical perspective, there were three men present by the name of al-Fadal, hence the plural form ‘al-Fudoul’.

2) From a linguistic perspective, ‘fadal’ means ‘virtuous’.

Thus, the first act under the Hilf al-Fudoul was that all the men present went to the Qurayshi who mistreated the Zubaidi. The merchandise is returned to the wronged Zubaidi.

The Prophet (sallallahu alayhi wasallam) reports when in Medina that he witnessed the pact 30-40 years prior. He said would not trade his presence there for red she-camels i.e. the most valuable things in the world. He also said that if the pact was called in Islam, he would answer. Interestingly, the Hilf al-Fudoul was called upon even after the death of the Prophet (sallallahu alayhi wasallam) by his grandson Hussain ibn Ali ibn Abu Talib, when there was a disagreement over money with Al-Walid bin Utbah bin Abu Sufyan.

The post The Sīrah Podcast: EP19 – The Virtuous Pact of Social Justice appeared first on Qalam Institute.

The Sīrah Podcast: EP18 – The Sacrilegious War

25 april 2012 | 33 min

4-25-2012

Episode 18: The Sacrilegious War

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

Between the ages of 15-20 years old, the Prophet (sallallahu alayhi wasallam) had some profound experiences which had a huge impact on him. One incident was that of the Harb-ul-Fijar: the ‘Sacrilegious’ war. ‘Fijar’ relates to something which is inappropriate and in violation of the ethics, morals or religion of the people at that time.

The conflict started because of a dispute between two men, one from Quraysh and another from a tribe in Ta’if. The man from Quraysh had some customers, who the man from Ta’if also approached to take their business for himself. Later, the man from Quraysh attacked and killed the man from Ta’if on account of his anger. As well as being unjust, this murder also occurred in one of the 4 sacred months, when killing was forbidden, hence the name ‘Sacrilegious War’.

The infuriated tribe from Ta’if gathers an army and heads to Makkah. The Quraysh were upset with the Qurayshi who killed the man unjustly, but due to tribal allegiances, they felt compelled to defend the tribe’s honour, instead of acting justly e.g. paying blood money. A stalemate ensues: neither tribe wishes to hold a full-scale war, because the stakes are high: neither wanted to see their areas desecrated. The conflict remained for about 5 years, with only 5 days of actual fighting.

The Prophet’s (sallallahu alayhi wasallam) uncles were heading out to fight. The Prophet (sallallahu alayhi wasallam) was at an age when it was expected he would participate in defending the tribe. However, he disliked to participate because of the unjust pretext the war was being engaged under. Prophet (sallallahu alayhi wasallam) managed to avoid the first 2 days, but had to go on the third and fiercest day. The majority say his role was that of collecting the arrowheads and lining them up for the warriors to use: he never unjustly raised a sword against anyone.

At the end of the 5 years, the leaders of both tribes sat together for discussions: they could not even remember why they were fighting. Both sides agreed to forgiveness.

The post The Sīrah Podcast: EP18 – The Sacrilegious War appeared first on Qalam Institute.

The Sīrah Podcast: EP17 – The Teenage Years

18 april 2012 | 59 min

4-18-2012

Episode 17: The Teenage Years

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

The session concentrates on the adolescence of the Prophet (sallallahu alayhi wasallam) in Makkah, which is recognised to be a challenging time from an iman perspective in anyone’s life. However, some incidents show how Allah protects his Messengers and Prophets from falling into any reprehensible behaviour, including the Prophet (sallallahu alayhi wasallam).

One incident related by the Prophet (sallallahu alayhi wasallam) mentions a time when he was a young boy. Together with other young boys, he was shifting rocks. To aid the task, some boys exposed themselves by removing their lower garment and used the sheet to carry the rocks. The boys encouraged the Prophet (sallallahu alayhi wasallam) to do the same. As soon as he did this, he felt a hard slap at the back of his head, but he did not see anyone behind him. Then he heard a voice telling him to put his clothes back on again.

The second incident reports a time when he was an older teenager, when there were renovations of the Kaba in progress. The high ranking members of the noble families were given preference to help in the task first. Thus, the Prophet (sallallahu alayhi wasallam) had an early opportunity to help carry the materials for the reconstruction. His Uncle Abbas suggested adjusting his garments, which risked exposure of his body, so as to aid carrying the rocks. As the Prophet (sallallahu alayhi wasallam) started to do this, Abbas narrates that he collapsed to the ground, with his eyes looking up towards the sky. The Prophet (sallallahu alayhi wasallam) then got up, asking for his clothing, and he immediately dressed appropriately again. On enquiry, the Prophet (sallallahu alayhi wasallam) said that he had been forbidden from walking around not properly clothed in public.

Abu Talib was in some financial difficulty and the Prophet (sallallahu alayhi wasallam) wanted to help him. Belonging to a noble family, it was not appropriate for him to do menial labour. The men of Quraysh were merchants, which was the most prestigious job in that culture. However, the Prophet (sallallahu alayhi wasallam) was too young to do this and Abu Talib disliked that he travelled. He pursued the job of shepherding, which was regarded respectfully: it was deemed a job that imbued leadership qualities in a person e.g. patience, observation, responsibility and vigilance.

The Prophet (sallallahu alayhi wasallam) was protected from the evil practices at the time, but was not completely sheltered i.e. he was aware of the happenings, but never felt inclined to participate in lewd behaviour or idol worship. One story recounts how he was encouraged to attend a social gathering, but on two occasions, he passed out before reaching the event. He did not wake up until the following morning, by which time everyone had left.

The post The Sīrah Podcast: EP17 – The Teenage Years appeared first on Qalam Institute.

The Sīrah Podcast: EP16 – Bhaira The Monk

4 april 2012 | 54 min

4-3-2012

Episode 16: Bhaira The Monk

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

Another well-konown incident is the meeting of the Prophet (sallallahu alayhi wasallam) with Bhaira the monk. There is a difference in narrations as to the age of the Prophet (sallallahu alayhi wasallam) when this happened: the minority report that he was 9 years old i.e. that this happened soon after he came under the care of Abu Talib. The majority report he was 1 2 years old.

Abu Talib was a businessman and he decided to go on a business trip to Ash-Sham. At that time in history, Ash-Sham was ruled by the Romans, with a strong Christian presence. Travel was very difficult and initially, Abu Talib planned to leave the Prophet (sallallahu alayhi wasallam) behind in Makkah. However, the Prophet (sallallahu alayhi wasallam) cried profusely and asked not to be left behind. Finally, Abu Talib agrees he can join the business caravan.

While travelling, they stop near a place called Busra, which was the usual stopping place for the Quraysh. Here, there was a temple inhabited by Bhaira ar-Rahib. The majority say he was Christian, but some accounts say he was Jewish. That temple had always been inhabited by academic scholars of the Jewish-Christian tradition. The locals would stay away from Bhaira as he did not like interacting with people. When the Quraysh arrived, he would usually have nothing to do with them.

This time, with the arrival of the Quraysh caravan, something catches the attention of Bhaira: he sees that a cloud is moving along with them. When they stop, the cloud stops. He notices a boy breaks apart from the group and the cloud follows him. Sitting under a tree, the branches seem to move to provide shade for the boy. Bhaira recognises the signs of the last Messenger of all times.

Bahira becomes very intrigued and decides to invite the Quraysh for a feast at the temple. The group is surprised by his pleasant behaviour. They leave the Prophet (sallallahu alayhi wasallam) to look after the precious merchandise. Bhaira does not see the boy at the feast and asks if they brought everyone. After this, they bring him to the feast too. Whilst the Prophet (sallallahu alayhi wasallam) is eating, Bhaira studies him intently. He shows a lot of affection towards the boy, as he wanted to show his hospitality to the boy that he believed to be the Prophet of the last times.

Bhaira speaks to Abu Talib, sharing his concerns that this special boy should not be taken further into Ash-Sham: he feels that other people may recognise what Bhaira himself recognised, but they may not be so merciful towards the boy. Thus, Abu Talib decides the Prophet (sallallahu alayhi wasallam) should return to Makkah. There are three narrations as to what happens next:

A small minority mention that Abu Talib decides to take the Prophet (sallallahu alayhi wasallam) with him to Ash-Sham, but he shortens the business trip.
The majority mention Abu Talib returns to Makkah from Busra and he takes the Prophet (sallallahu alayhi wasallam) home himself.
Another account mentions that some young people were with the caravan, including Abu Bakr and Bilal the slave. Others in the business caravan do not want to lose Abu Talib’s company on the trip and suggest that the 3 young people go together to Makkah.

The post The Sīrah Podcast: EP16 – Bhaira The Monk appeared first on Qalam Institute.

The Sīrah Podcast: EP15 – With His Loving Grandfather & Uncle

27 mars 2012 | 50 min

3-27-2012

Episode 15: With His Loving Grandfather & Uncle

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

This episode looks at the time the Prophet (sallallahu alayhi wasallam) spent with his grandfather and uncle. It is interesting to note that Allah never deprived him of the presence of a loving, caring individual, despite him losing his father and mother. These individuals were always people of great character and ethics.

Abdul-Muttalib, his grand-father, was incredibly loving towards the Prophet (sallallahu alayhi wasallam). He was always looking for him and would check on him before going to sleep. There was a cushion for Abdul Muttalib to sit on under the shade of the Ka’ba, where he would meet and greet people, with his back against the Ka’ba. This seat was especially reserved for him and no-one dared to sit on it. His sons would sit immediately around him: even his own children would not dare sit on that seat out of respect for him. However, the Prophet, aged 6, would come and sit on that seat. His uncles would grab him and move him out the way: when Abdul-Muttalib would see them moving him, he would say to leave the Prophet (sallallahu alayhi wasallam) alone.

When the Prophet (sallallahu alayhi wasallam) reached the age of 8, his grandfather passed away. Abdul-Muttalib called all his family and emphasised the importance of taking care of the Prophet (sallallahu alayhi wasallam). He asked Abu Talib to talk care of him, whereas as Abbas was given the responsibility of the well of Zam Zam and arranging water for the visitors of the Ka’ba.

Abu Talib was the most closely related to the Prophet (sallallahu alayhi wasallam), as he had the same mother as Abdullah, the father of the Prophet (sallallahu alayhi wasallam). A simple man, Abu Talib took great care him: he would not eat food until the Prophet (sallallahu alayhi wasallam) had eaten, and would check upon him before going to sleep. He truly loved him more than his own children.

The post The Sīrah Podcast: EP15 – With His Loving Grandfather & Uncle appeared first on Qalam Institute.

The Sīrah Podcast: EP14 – Death of the Prophets Mother

14 mars 2012 | 44 min

3-13-2012

Episode 14: Death of the Prophets Mother

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

The Prophet (sallallahu alayhi wasallam) went back to being in the care of his mother, Amina, in Makkah. Amina decided to make a trip to Yathrib, which later became the blessed city of Medina. Some say his mother wanted him to meet the extended family members; others report it was because she wanted to visit the grave of her husband, Abdullah, who died in Medina. The two were accompanied by Umm Aiman (Barakah), one of the milk mothers of the Prophet (sallallahu alayhi wasallam). They spent time in Quba and Yathrib, staying for about one month. They left Yathrib and travelled to a place called Abwa: it is here that Amina passed away due to an unknown illness.

Umm Aiman buried the mother of the Prophet (sallallahu alayhi wasallam) and embraced Muhammad (sallallahu alayhi wasallam), who was 6 years old. Some reports say she returned to Yathrib with the Prophet (sallallahu alayhi wasallam), where they stayed for a few days until his grandfather, Abdul-Muttalib, came to take him home. Other reports mention Umm Aiman returned to Makkah with Muhammad (sallallahu alayhi wasallam) alone.

Once, the Sahabah were with the Prophet at a place near Abwa. The Prophet asked them to wait until he came back, requesting that no-one followed him. He returned looking ill and heavy-hearted. He then explained that he went to the grave his mother. Initially, the Prophet had forbidden the visiting of graves, to distance people from idol worship. However, when they had become secure in their faith, he then allowed them to visit graves.

Another narration shows the shear sadness of the Prophet (sallallahu alayhi wasallam) from these memories of his mother. Some Sahabah are reported to have accompanied the Prophet (sallallahu alayhi wasallam) to a grave, where he sat down and cried profusely, to the point where he choked up and lost his breath. The Sahabah also started crying. Umar comforted the Prophet (sallallahu alayhi wasallam) and asked why he was crying so much, to which the Prophet (sallallahu alayhi wasallam) replied that the grave was that of his beloved mother. This story shows the human, emotional side of the Prophet (sallallahu alayhi wasallam).

The post The Sīrah Podcast: EP14 – Death of the Prophets Mother appeared first on Qalam Institute.

The Sīrah Podcast: EP13 – Splitting of his Chest

14 februari 2012 | 47 min

The Sīrah Podcast: EP12 – Halimah’s Blessing

7 februari 2012 | 47 min

2-7-2012

Episode 12: Halimah’s Blessing
Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

This episode discusses Halimah Sadiya, another lady who breast-fed the Prophet (sallallahu alayhi wasallam). The Arabs in Makkah preferred their children to spend their early years being raised in the desert, where it was felt they were safer from diseases and pollution rife in the city, as well as having the opportunity of learning pure, eloquent Arabic. Women from desert tribes would come to Makkah to collect the children, in return for financial incentives.

Halima was married and had three children of her own. She and her family made an arduous journey to Makkah, recounting that it was a year of drought. Her camel was not able to give milk, thus her own milk dried up. Their mule was very slow, thus they fell behind the group. They did not sleep all night due to hunger and the wailing of their hungry child. Eventually reaching Makkah, they found that all the other women in the tribe had already secured babies from good families with good financial incentives. The one chid left was the Prophet Muhammad (sallallahu alayhi wasallam). Halima was reluctant to take him, worried that he was an orphan, but she also did not want to return empty-handed.

As soon as Halima collected the Prophet (sallallahu alayhi wasallam), miracles started: her milk flowed abundantly; the mule suddenly became fit and active; the camel produced milk; their land became green and the livestock grazed to their fill, also producing abundant milk.

When a child reaches 2 years, it is usually time to return them home again. Halima did not want to return the Prophet (sallallahu alayhi wasallam) because of the blessings he brought, as well as the close attachment that had developed.: she convinced his mother to allow him to return with her, thus he stayed a further time of between 6-18months.

The post The Sīrah Podcast: EP12 – Halimah’s Blessing appeared first on Qalam Institute.

The Sīrah Podcast: EP11 – The Women Who Cared for the Prophet

31 januari 2012 | 38 min

1-31-2012

Episode 11: The Women Who Cared for the Prophet

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

This episode discuses the infancy of the Prophet (sallallahu alayhi wasallam). The Prophet (sallallahu alayhi wasallam) was nursed by his own mother, Amina, as well as some other women. When a child is nursed by a women other than the mother, it establishes a relationship such that it is forbidden to marry that person i.e. she becomes a milk-mother; he also cannot marry her daughters. The lives of two milk-mothers are explored:

a) Barakah (Umm Ayman)

Barakah was originally from from East Africa and a slave. First owned by Abdul Muttalib, she was given to Abdullah, and thus ended up in the home of the Prophet (sallallahu alayhi wasallam): he inherited her from his mother, and when he married Khadijah, he freed her, but she remained close to the Prophet (sallallahu alayhi wasallam).

Barakah accepted Islam and performed Hijrah. She accompanied the Muslims in some of the battles. Ayman, her son, was born from a previous marriage and was a believer. Her husband also accepted Islam, and was martyred in a battle. The Prophet (sallallahu alayhi wasallam) proposed that whoever would like to marry a women from the people of paradise, that man should marry Umm Ayman. Zaid ibn Haritha, the adopted son of the Prophet Muhammad (sallallahu alayhi wasallam), chose to marry her. They had a son together called Usama ibn Zaid. Barakah died 20 days after the death of Umar Al-Khattab.

b) Thuwaybah

Thuwaybah was a slave-girl owned by Abu Lahab. When the Prophet (sallallahu alayhi wasallam) was born, she came running to Abu Lahab to inform him of the good news. Abu Lahab was so overjoyed that he freed her on the spot. It is mentioned that Abbas the uncle of the Prophet (sallallahu alayhi wasallam), saw Abu Lahab in a dream and asked him what happened after death. Abu Lahab said he had been punished non-stop, but every Monday, he was given a break because when the Prophet (sallallahu alayhi wasallam) was born he freed Thuwaybah. Thuwaybah also nursed the Prophet’s uncle, Hamza, and Abu Salamah. She accepted Islam, and died in 7AH.

The post The Sīrah Podcast: EP11 – The Women Who Cared for the Prophet appeared first on Qalam Institute.

The Sīrah Podcast: EP10 – Birth of the Messenger Pt 2

24 januari 2012 | 47 min

The Sīrah Podcast: EP9 – Birth of the Messenger Pt 1

18 januari 2012 | 52 min

The Sīrah Podcast: EP8 – The Prophets Parents

10 januari 2012 | 77 min

1-10-2012

Episode 8: The Prophets Parents

Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam).

This episode explores the immediate family of the Prophet (sallallahu alayhi wasallam): 1) his great-grandfather Hashim, 2) his grandfather Abdul Muttalib, 3) his mother Amina, and 4) his father Abdullah.

1) Hashim inherited the responsibility of giving water to those who visited the Kaba. He extended this hospitality to include giving food. His name was actually Amr, but the name Hashim occurred as a result of his crushing bread into the broth for the visitors. Hashim also established the economy of the area by starting travelling business caravans in both summer and winter. Whilst on a journey, Hashim married the great-grandmother of the Prophet (sallallahu alayhi wasallam) in Madina, named Salma bint Amr from the tribe of Banu Najjar. Thus, the Prophet’s (sallallahu alayhi wasallam) lineage is split between Makkah and Madina.

2) Hashim died in Gaza, Palestine whilst on a trade journey. Salma was expecting Abdul Muttalib, the grandfather of the Prophet (sallallahu alayhi wasallam). His original name was Shaybah, meaning ‘little old man’, as he had some white hair at birth. He grew up in Madina, as his mother had kept the birth secret from his paternal family in Makkah, for fear of them taking him away. Eventually, the brother of Hashim goes to Madina to retrieve Shaybah once he discovers his existence. Salma reluctantly agrees for her son to go to Makkah. On their arrival in Makkah, people assume the young boy is the slave of Muttalib, hence the name ‘Abdul Muttalib’.

3) When Abdul Muttalib discovered Zam Zam, he vowed to Allah that if he were to be blessed with 10 sons, he would sacrifice one of them for his sake. Once his prayer was realised, he drew lots to determine which son would be sacrificed: every time the name of his most beloved, Abdullah, would arise. Abdul Muttalib was determined to fulfil his oath, despite everyone’s attempt to make him change his mind. A fortune-teller offered a solution to the dilemma: she advised drawing lots between the name of Abdullah and 10 camels- the lots would be drawn until the camels were drawn, with the compensation of 10 camels being totalled up each time Abdullah’s name was picked. The final compensation was 100 camels to avert the sacrifice of Abdullah.

4) Abdullah married Amina bint Wahab. Soon after, Abdullah went on a business trip. He stopped in Madina, where he died. In Makkah, Amina was pregnant with the Prophet Muhammad (sallallahu alayhi wasallam).

This episode also explores the commonly asked question as to the fate of people, such as the parents of the Prophet Muhammad (sallallahu alayhi wasallam), in the hereafter.

The post The Sīrah Podcast: EP8 – The Prophets Parents appeared first on Qalam Institute.

The Sīrah Podcast: EP7 – Invasion of the Elephants

27 december 2011 | 63 min

The Sīrah Podcast: EP6 – History of Zamzam

25 oktober 2011 | 71 min

The Sīrah Podcast: EP5 – Monotheism Before Islam

18 oktober 2011 | 69 min

The Sīrah Podcast: EP4 – Pre-Islamic Society Pt 2

11 oktober 2011 | 68 min

The Sīrah Podcast: EP3 – Pre-Islamic Society Pt 1

28 september 2011 | 61 min

The Sīrah Podcast: EP2 – Intro Pt 2

20 september 2011 | 57 min

The Sīrah Podcast: EP1 – Intro Pt 1

13 september 2011 | 57 min

The Sīrah Podcast – Life of the Prophet

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The Sīrah Podcast: EP200 – Conclusion

The Sīrah Podcast: EP199 – Succession

The Sīrah Podcast: EP198 – The Passing of The Messenger

The Sīrah Podcast: EP197 – The Last Days of The Messenger

The Sīrah Podcast: EP196 – The Illness of The Messenger

The Sīrah Podcast: EP195 – The 11th Year

The Sīrah Podcast: EP194 – The Farewell Hajj – Completing Hajj

The Sīrah Podcast: EP193 – The Farewell Hajj – The Sacrifice

The Sīrah Podcast: EP192 – The Farewell Hajj – The Morning of the 10th of Dhul-Hijjah

The Sīrah Podcast: EP191 – The Farewell Hajj – On To Muzdalifah

The Sīrah Podcast: EP190 – The Farewell Hajj – The Sermon Part 2

The Sīrah Podcast: EP189 – The Farewell Hajj – The Sermon Part 1

The Sīrah Podcast: EP188 – The Farewell Hajj – Completing Umrah & Starting Hajj

The Sīrah Podcast: EP187 – The Farewell Hajj – Preparation & Departure

The Sīrah Podcast: EP186 – The Farewell Hajj – The Tawaf of The Messenger

The Sīrah Podcast: EP185 – The Farewell Hajj

The Sīrah Podcast: EP184 – Ali (ra) goes to Yemen

The Sīrah Podcast: EP183 – Muad Ibn Jabal is sent to Yemen

The Sīrah Podcast: EP182 – A Prince of Yemen comes to Islam

The Sīrah Podcast: EP181 – Adiy Ibn Hatim becomes Muslim

The Sīrah Podcast: EP180 – An Unfortunate Incident & Dimam’s Visit

The Sīrah Podcast: EP179 – The Delegation of Najran

The Sīrah Podcast: EP178 – The Delegations of Abdul Qays & Banu Hanifah and encounter with Musaylama the liar

The Sīrah Podcast: EP177 – Update

The Sīrah Podcast: EP176 – The Tribe of Banu Tamim accept Islam

The Sīrah Podcast: EP175 – The establishment of Hajj

The Sīrah Podcast: EP174 – Death of Abdullah ibn Ubayy Ibn Salul

The Sīrah Podcast: EP173 – Ta’if Accepts Islam

The Sīrah Podcast: EP172 – The Story of Kab ibn Malik

The Sīrah Podcast: EP171 – Return from Tabuk and Masjid Dhirar

The Sīrah Podcast: EP170 – The Roman Emissary Meets the Prophet at Tabuk

The Sīrah Podcast: EP169 – The Khutbah of Tabuk

The Sīrah Podcast: EP168 – The Journey to Tabuk

The Sīrah Podcast: EP167 – Preparing for the Journey to Tabuk

The Sīrah Podcast: EP166 – The Prophet PBUH heads for umrah

The Sīrah Podcast: EP165 – Distributing Spoils of War after Hunayn

The Sīrah Podcast: EP164 – The Battle of Ta’if

The Sīrah Podcast: EP163 – The battle of Hunayn continued

The Sīrah Podcast: EP162 – The Battle of Hunayn

The Sīrah Podcast: EP161 – The Oath in Makkah & The End of Hijrah

The Sīrah Podcast: EP160 – Conquest of Makkah – Khalid’s Mission

The Sīrah Podcast: EP159 – Conquest of Makkah – Fudhalah & Safwan

The Sīrah Podcast: EP158 – The Prophet pbuh Enters Makkah

The Sīrah Podcast: EP157 – Abu Sufyan Accepts Islam

The Sīrah Podcast: EP156 – The Story of Hatib RA

The Sīrah Podcast: EP155 – Quraysh Violate the Treaty of Hudaybiyah

The Sīrah Podcast: EP154 – The Campaigns of Dhat al Salasil & Sayf al Bahr

The Sīrah Podcast: EP153 – The Prophet Send Letters to Kings

The Sīrah Podcast: EP152 – Battle of Mutah

The Sīrah Podcast: EP151 – How Khalid Ibn Waleed accepted Islam

The Sīrah Podcast: EP150 – Amr Ibn Al Aas accepts Islam

The Sīrah Podcast: EP149 – Marriage to Maymunah and Adoption of Hamzah’s Daughter

The Sīrah Podcast: EP148 – The Messenger of Allah Performs Umrah

The Sīrah Podcast: EP147 – Expeditions Post Khaybar

The Sīrah Podcast: EP146 – The Story of Al-Hajjaj Ibn Ilat

The Sīrah Podcast: EP145 – Jafar returns from Habashah

The Sīrah Podcast: EP144 – The Prophet’s Marriage to Safiyah (RA)

The Sīrah Podcast: EP143 – The Journey of Al-Isra and Al-Miraj

The Sīrah Podcast: EP142 – The conclusion of the battle of Khaybar

The Sīrah Podcast: EP141 – The Battle of Khaybar

The Sīrah Podcast: EP140 – The Treaty of Hudaybiyyah – Part 2

The Sīrah Podcast: EP139 – The Treaty of Hudaybiyyah – Part 1

The Sīrah Podcast: EP138 – The revelation of Surah Nur and the aftermath of the Ifk

The Sīrah Podcast: EP137 – The Story of Ifk- The Slander of Ayesha (RA)

The Sīrah Podcast: EP136 – Juwayriyah RA, the Mother of the Believers

The Sīrah Podcast: EP135 – Battle of Banu Mustaliq and Revelation of Surah Al-Munafiqun

The Sīrah Podcast: EP134 – Banu Lihyan incident and praying in the battlefield

The Sīrah Podcast: EP133 – The Prophet’s marriage to Zaynab bint Jahsh (ra)

The Sīrah Podcast: EP132 – Aftermath of the Battle of Khandaq and Marriage to Umm Habibah

The Sīrah Podcast: EP131 – A study of Surah Ahzab

The Sīrah Podcast: EP130 – After the battle of the trench

The Sīrah Podcast: EP129 – Banu Qurayza after the battle of the trench

The Sīrah Podcast: EP128 – How the Battle of The Trench Ended

The Sīrah Podcast: EP127 – The difficulties of the battle of the trench

The Sīrah Podcast: EP126 – The Battle of the Trench Continues

The Sīrah Podcast: EP125 – The Battle of Ahzab; The digging of the Trench