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Transcript:
https://app.podscribe.ai/episode/57320536
Speaker 0 (0s): Your skin is technological. <inaudible> free
Speaker 1 (11s): Industrial society and its future.
Speaker 0 (18s): Okay.
Speaker 1 (19s): For those of you that are not aware of mr. Kaczynski, he was the Unibomber and Harvard graduates graduate. Have a, I believe he was in the Harvard LSD studies is Well mathematician turned in by his brother and he had some fascinating ideas on the future of technology. And that's what we're going to get into his philosophy and get into some of his ideas and kind of go through and point out some areas in which he may have been correct in some ways in which he may have not been correct.
So it should be fun. I, I, I find his writings to be peculiar in their authenticity. It seems they're very genuine. What he's saying is something he truly believes, and he presents a lot of evidence to back it up. And it's a, it is a new angle that is rarely spoken up.
So without getting too much further into the weeds, let's just go ahead and start it here. The industrial revolution and its consequences have been a disaster for the human race. They have greatly increased the life expectancy of those of us who live in advanced countries, but they have destabilized. A society have made life unfulfilling have subjected human beings to indignities have led to widespread psychological suffering in the third world to physical suffering as well and have inflicted severe damage on the natural world.
The continued development of technology will worsen the situation. It will certainly subject human beings to a greater indignities and inflict greater damage on the natural world. They will probably lead to greater social disruption and psychological suffering, and it may lead to increased physical suffering, even in advanced countries and a lot in their right. Let's just go over a little bit of it here. Would you agree that it has destabilized society?
I would think so. The ever widening gap in education finance literacy health clearly has been radicalized during the industrial revolution. Has it subjected human beings to indignities? Well, I think we all have added to that.
I'm talking to you on an iPhone and I have phones made at Fox con in China where people live in the building's like dorms and they have nets outside there Dwellings so that people don't jump off the roof and kill themselves or so that when people jump off the roof, they land at a net.
Speaker 2 (3m 43s): It is
Speaker 1 (3m 45s): To be fair, quite unfulfilling. And I think a lot of people are subjected to indignities, although it's not just in the third world. I mean, increasingly in advanced societies in the United States, people that are treated like cogs and wheels and they are treated as if they are numbers, instead of people, It does definitely inflicted severe damage on the natural.
And it's, it's odd. It's, you know, the, the promise of tech is that it will, it we'll make the world a better, however, there has been continued development. However, the way it has worked in the situation, I mean, It clear cutting of forest. You could argue that fracking has made us energy independent. However, it's also a polluted. A lot of water, The industrial technological system may survive, or it may break down.
If it survives, it may eventually achieve a low level of physical and psychological suffering, but only after passing through a long and very painful period of adjustment, and only at the cost of permanently reducing human beings and many other living organisms to engineered products and mere cogs and the social machine. Furthermore, if the system survives the consequences, we'll be inevitable. There is no way of reforming or modifying the system.
So as to prevent it from depriving people of dignity and a tie,
Speaker 2 (5m 32s): I mean,
Speaker 1 (5m 37s): I think we were at those crossroads right now. Are we going to see the industrial technological system survive? Or is it going to break down? If the system breaks down on the consequences will still be very painful, but the bigger the system grows, the more disastrous results or its breakdown will be. So if it is to break down, it had best breakdown sooner rather than later.
Now here is what Kaczynski was advocating for. We therefore advocate a revolution against the industrial system. Just revolution may or may not make use of violence. It may be sudden, or it may be a relatively gradual process spanning a few decades. We can't predict any of that, but we do outline in a very general way, the measures that those who hate the industrial system should take in order to prepare the way for a revolution against that form of society.
This is not to be a political revolution. Its object will be to overthrow, not governments, but the economic and technological basis of the present society.
Speaker 2 (6m 52s): Friday
Speaker 1 (6m 55s): In this article, we give attention to only some of the negative developments that have grown out of the industrial technological systems, such developments. We mentioned only briefly or ignore all together. This does not mean that we regard these other developments as unimportant for practical reasons. We have to confine our discussion too, areas that have received insufficient public attention on in which we have something new to say, for example, since they were a well-developed environmental degradation, I'm sorry, since there are a well-developed environmental and a wilderness movement's we have written very little about environmental degradation or the destruction of wild nature, even though we consider these to be highly important.
Speaker 2 (7m 46s): Okay. Okay. So
Speaker 1 (7m 51s): No, just remember I'm reading here. I'm going to give you some commentary. Of course I don't endorse all of these thoughts. However, I think his thoughts are important enough to lay out there. The psychology of modern leftism. Almost everyone will agree that we live in a deeply troubled society. One of the most widespread manifestations of the craziness of our world
Speaker 2 (8m 14s): Is leftism.
Speaker 1 (8m 16s): So the discussion of the psychology of leftism can serve as an introduction to the discussion of the problems of modern society in general. But what is leftism during the first half of the 20th century, leftism could practically have been identified with socialism today. The movement is fragmented and it is not clear who can properly be called a leftist. When we speak of leftist in this article, in this article, in this article, we have in mind, mainly socialists, collectivists, politically, correct types, gay and disability, activists, animal rights, activists, and the like, but not everyone who is associated with one of these movements is a leftist.
When we are trying to get at, in discussing leftism is not so much a movement or an ideology as a psychological type or rather a collection of related types. This is what we mean by leftism will emerge more clearly in the course of our discussions of leftist psychology, even. So our conception of leftism will remain a good deal, less clear than we would wish, but there doesn't seem to be any remedy for this.
All we are trying to do here is indicate in a rough and approximate way. The two psychological tendencies that we b...