In Conversation with Anna Finiguerra

What are the politics of human mobility through the lenses of visibility and invisibility? What does it mean for movement to be seen - or unseen - and who controls that? Joining us in this episode is Anna Finiguerra (King’s College London), whose Phd thesis “Ecologies of Visibility: Assembling the Politics of Mobility through Multiple Practices of Knowledge Production” won this year’s EISA best dissertation award. Anna Finiguerra’s research rethinks traditional frameworks of (in)visibility in studies on migration by examining events like the construction of the Gateway to Europe and migrant self-narration at the same site. Her work challenges traditional perspectives on how knowledge about migration is generated and how it is rendered visible and opaque in fundamentally different ways than if we were only to consider migration in terms of borders, and checkpoints. Anna Finiguerra, now a Postdoctoral Research Associate on the ESRC-funded project "Practice, Assemblage, and Emergence in the Governance of Freight Shipping" at King’s College London, brings a unique perspective informed by her work on mobility, materiality, and knowledge.

**Dr Anna Finiguerra **

Finiguerra, A. (2023): A boat’s afterlife: multiple translations of migratory debris. European Journal of International Relations 29 (3), pp. 628-650. 10.1177/13540661231172294

Finiguerra, A. (2022): Re-imagining Mobility: From (In)visibility to Multiple Processes of Making Present. Millennium: Journal of International Studies, 51 (1), pp. 261-283. 10.1177/03058298221131358

Finiguerra, A. (2020): Vulnerable Solidarities: Identity, Spatiality and the Contentious Politics of Migration. OpenEdition

Tazzioli, M. (2019): The Making of Migration: The Biopolitics of Mobility at Europe’s Borders. S.l.: Sage Publications, Ltd (Book, Whole).

**Stengers, I. (2005): Introductory notes on an ecology of practices. Cultural Studies Review, 11(1), pp. 183–196. **

Haraway, D. (1988): Situated knowledges: The science question in feminism and the privilege of partial perspective. Feminist studies, 14(3), pp. 575–599.