Jesus Alone is God

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• https://apostolicinternational.com/
• Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs
• The sermon: https://apostolicinternational.com/sermons/WITH_MY_STAFF_I_PASSED_OVER_THIS_JORDAN.pdf

• The sermon explores the symbolic significance of the shepherd's staff in the life of Jacob, highlighting its spiritual implications for believers. Jacob, unlike his forefathers Abraham and Isaac, is portrayed as the first true shepherd in the family of faith, whose staff represents his responsibility and covenant with God. As he cared for his uncle Laban's sheep, his uncle kept changing his wages and abused him. It was in such times that Jacob discovered God's faithfulness and power through his staff (Genesis 30:38-39).

  The sermon emphasizes that Jacob’s acceptance of the shepherd’s role reflects a deeper spiritual commitment to God’s promises and responsibilities. The staff is a metaphor for embracing God’s work and responsibilities, urging believers to identify and care for their own "staffs" or spiritual duties within the church (1 Corinthians 12:28).

  Jacob's unwavering faith and responsibility granted him authority and blessings, exemplified when he blessed his grandsons Ephraim and Manasseh while leaning on his staff (Hebrews 11:21). His act of worship and blessing, even in his final moments, demonstrates the enduring power and significance of his shepherd's staff. The sermon draws a parallel to the Christian life, where faithfulness to God's calling ensures strength and authority in spiritual matters, even unto death.

  Furthermore, the sermon connects Jacob’s legacy to the Exodus, where each Israelite household held a staff, symbolizing readiness to leave Egypt and enter the Promised Land (Exodus 12:11). This act mirrors Jacob’s crossing of the Jordan and serves as a call for modern believers to be spiritually prepared for their journey to their ultimate home with God.

  In conclusion, the staff represents Jesus and a life of faith and responsibility. Believers are encouraged to lean on Jesus, their spiritual staff, throughout their lives, ensuring they finish their spiritual journey with strength and faith, much like Jacob (2 Timothy 4:7-8).

• Email: [email protected]
• https://apostolicinternational.com/
• Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs
• The sermon: https://apostolicinternational.com/sermons/NEVER_A_MAN_SPAKE_LIKE_HIM.pdf

• This passage delves into the unparalleled impact of Jesus' words and their ability to arrest the hearts and minds of those who hear them. It starts with an account from John 7:44, where attempts to arrest Jesus fail, highlighting the unique power of His speech. Jesus is identified as the Word of God made flesh, embodying divine truth and grace accessible to all (John 1:14).

  Historically, God's word was relayed through select prophets, but with Jesus, it reaches everyone, transcending social and cultural boundaries (Hebrews 1:1-2). Jesus' words naturally provoke strong reactions, dividing people into those who are captivated by His message and those who wish to silence Him. This division is a reflection of how deeply His words penetrate human hearts and minds, designed by God to respond to divine truth (Jeremiah 15:16).

  The scribes and Pharisees, feeling threatened by Jesus' authority, resort to using secular power to arrest Him, showcasing their spiritual impotence (John 7:45-46). This reliance on earthly authority contrasts with the divine authority of Jesus, whose words captivate even those sent to capture Him. The passage emphasizes that true spiritual power lies not in human institutions but in divine truth (2 Corinthians 10:3-5).

  Jesus' authority, stemming from His divinity and role as Creator, is undeniable and beyond human debate (Colossians 1:16). Job's rhetorical questions from God underscore the futility of challenging divine wisdom (Job 38:4, 17, 19, 35). Thus, humans are called to listen and submit to Jesus' words, which illuminate and dispel evil, bringing freedom and repentance (John 8:12, Luke 19:8).

  The transformative power of Jesus' words leads to true freedom from sin and worldly desires (John 8:32, 36). Being a Christian means surrendering to Jesus' words, recognizing their divine origin, and becoming His followers. The apostles, who intimately knew Jesus' teachings, were tasked with spreading His message, affirming fundamental Christian doctrines: That God is one, that he was manifested in his own flesh and blood, that his name is

  Jesus, that he saved us through the shedding of his blood in his death, burial and resurrection, and that he is coming back to judge the world (Matthew 17:5, Acts 2:37-38).

  In summary, the passage calls for an embrace of Jesus' unparalleled words, which offer profound spiritual insight and freedom. It underscores the need to listen, repent, and follow His teachings to experience true liberation and transformation.

• Email: [email protected]
• https://apostolicinternational.com/
• Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs
• The sermon: https://apostolicinternational.com/sermons/THE_DOOR_IS_STILL_OPEN_IN_HEAVEN.pdf

• This sermon explores the spiritual significance of an open door in heaven, emphasizing that it remains accessible through Jesus Christ. It begins with Lucifer's failed rebellion against God, resulting in the closure of heaven's door to him and his followers. This symbolizes the exclusion from God's presence for those who rebel. Similarly, when Adam and Eve sinned, they were barred from Eden, signifying humanity's separation from God.

  God's enduring love for humanity is highlighted by His determination to reopen this door. This was achieved through Jesus Christ, who bore humanity's sins and, by His death, symbolically tore the veil separating humans from God's presence. Jesus' declaration, "I am the door," underscores His role as the sole gateway to salvation and reconciliation with God (John 10:7-9).

  The comparison with Noah's Ark illustrates God's inclusive mercy, where the door remained open for all creatures until the last one entered, regardless of size or speed. This mirrors the inclusivity of Jesus' salvation, available to all who choose to enter. The blood of the lamb on the Israelites' doorposts during Passover is paralleled with Jesus' sacrificial blood, marking the path to salvation.

  The passage cautions against procrastination, referencing the many who missed the ark's safety. It underscores the urgency of accepting Jesus as the way to salvation before the opportunity is lost. While earthly doors may remain shut, the door to heaven through Jesus remains open, offering eternal reconciliation with God. Belief in Jesus, repentance, baptism in the name of Jesus, and receiving the Holy Spirit (Acts 2:38) are presented as essential steps to enter this open door.

  In conclusion, the passage calls for immediate action to embrace the salvation offered by Jesus, emphasizing that despite the closed doors in earthly life, the heavenly door remains open through faith in Christ.

• Email: [email protected]
• https://apostolicinternational.com/
• Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs
• The sermon: https://apostolicinternational.com/sermons/JESUS_THE_VOICE_OF_TRUTH.pdf

• The passage emphasizes Jesus' mission to bear witness to the truth, as He stated during His interrogation by Pilate, who was more concerned with Jesus' kingship. Jesus' focus on truth contrasts with Pilate's political concerns. The truth, defined as that which is factual and real, is embodied by God, who is alone and the creator of all. Humanity's sin and its consequences are also truths that are evident in our lives, as stated in Romans 5:12.

  Despite the grim reality of sin, the Bible provides hope by declaring that God would manifest in flesh to take away our sins, as prophesied in Micah 5:2 and confirmed by the angel Gabriel in Matthew 1:21. Jesus, embodying the fullness of God (Colossians 2:9), took on a body to destroy sin, reconciling us to God through His death (Colossians 1:21-22). Belief in this truth, as presented in the Bible, is essential for salvation.

  The passage warns against spiritual blindness, likening it to Cotard's syndrome, where individuals deny their own existence. To accept the truth, one must repent and be baptized in Jesus' name for the remission of sins, receiving the Holy Ghost as stated in Acts 2:38. This truth promises a new sinless body, a renewed spirit, and a heavenly home.

  Jesus' mission was to testify to this truth, which surpasses all earthly concerns, including kingship. Embracing this truth grants freedom, as stated in John 8:32. The message encourages honoring and loving the truth, which Jesus prioritized over political matters, and assures that embracing this truth brings spiritual freedom and renewal.

• Email: [email protected]
• https://apostolicinternational.com/
• Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs
• The sermon: https://apostolicinternational.com/sermons/SHINING_WITH_THE_GLORY_OF_GOD.pdf

• The passage highlights the transformative power of God's presence as exemplified by Moses, whose face shone after communing with God, contrasting with modern notions of beauty tied to cosmetics. Moses' radiant face symbolizes spiritual beauty achieved through deep, undistracted fellowship with God. His glowing skin is attributed to his direct conversations with God, illustrating that true spiritual glow comes from a relationship with the divine, unlike King Nebuchadnezzar, whose fall into madness reflected his distance from God.

  The narrative stresses that God's word is potent and transformative, as seen in Moses' renewal. The distractions of contemporary life, particularly digital addictions, hinder Christians from experiencing this transformation. The call is to reclaim time for Jesus, promising that focused time in God's presence leads to spiritual radiance and fulfillment.

  This concept extends to the "beauty of holiness," where God's beauty shines through those who worship and spend time with Him. Modern beauty industries pale in comparison to the glory that comes from a godly life. The passage criticizes the overemphasis on physical beauty and encourages seeking the beauty of Jesus' glory.

  Moses’ intercession for Israel exemplifies his humility and dedication. His shining face was a result of his deep intercessory prayer for the people, showing that spending time in God’s presence for others brings spiritual radiance. Moses’ humility is further highlighted by his use of a veil to divert attention from himself to God.

  Finally, the text underscores that while the Law of Moses had glory, it was limited by human sin. The true and unimpeded glory comes through Jesus Christ, whose sacrifice removes the veil of sin, allowing believers to reflect God's glory fully. The call is to embrace the new covenant through Jesus, experiencing transformation from glory to glory.

• Email: [email protected]
• https://apostolicinternational.com/
• Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs
• The sermon: https://apostolicinternational.com/sermons/THE_GOD_WHO_GIVES.pdf

• The principle of giving and receiving is deeply ingrained in the fabric of creation itself, as illustrated by the abundance and generosity of nature. Just as the sun, water, soil, and even deserts give forth their blessings, God expects us to give back to Him in abundance.

  Our foremost offering to God is our lives themselves. In the same way that God gave us life, we are called to present ourselves as living sacrifices, wholly devoted to His service. This includes dedicating our time, talents, and resources to His kingdom.

  Abraham's willingness to offer his son Isaac and Hannah's vow to dedicate her son Samuel are powerful examples of giving back to God the very lives He has blessed us with. Similarly, Anna's lifelong devotion to serving God in the temple demonstrates the profound impact of giving one's time abundantly to the Lord.

  When it comes to material wealth, we are reminded of Jesus' own sacrifice – though rich, He became poor for our sake, that through His poverty we might become rich in Him. Generosity is not only about monetary wealth but also about the attitude of the heart. God delights in a cheerful giver, one who gives freely and joyfully, without reservation.

  The story of the miserly man who learns the joy of giving underscores the transformative power of generosity. Just as God gave His Son out of love for the world, we are called to emulate His sacrificial love by giving generously to others.

  Ultimately, our giving reflects our faith and trust in God's provision. As we sow bountifully, we can trust that God will make all grace abound toward us, ensuring that we have more than enough to abound in every good work. Let us, therefore, give freely and generously, knowing that in doing so, we participate in God's eternal principle of giving and receiving.

• Email: [email protected]
• https://apostolicinternational.com/
• Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs
• The sermon: https://apostolicinternational.com/sermons/GOING_TO_JERUSALEM.pdf

• The journey of Philip to meet the Ethiopian eunuch underscores the divine orchestration of God's plan to reach hearts and souls with the Gospel message. Despite the thriving revival in Samaria, Philip's immediate obedience to the Spirit's leading took him to the desert road where he encountered the seeking heart of the Ethiopian eunuch.

  The Ethiopian's journey to Jerusalem for worship reflects a deep spiritual hunger and devotion, reminiscent of the psalmist's longing for the presence of God. In a world where many chase after temporal treasures, his pursuit of spiritual fulfillment in Jerusalem serves as a poignant reminder of the eternal significance of seeking God's kingdom above all else.

  The encounter between Philip and the Ethiopian eunuch highlights God's inclusivity and impartiality in extending salvation to all nations. The eunuch's sincere engagement with Scripture in the desert setting demonstrates his genuine hunger for spiritual truth, which God honors by sending Philip to guide him.

  Just as God revealed himself to Moses on Mount Sinai and to Elijah in the desert, the desert becomes a sacred space where God encounters his people in profound ways. In the barrenness of the desert, distractions are stripped away, allowing for a deeper communion with God and a clearer reception of his word.

  The urgency of salvation is emphasized in the desert setting, where the harsh conditions serve as a reminder of the brevity of life and the need to prioritize eternal matters. Philip wastes no time in proclaiming the Gospel message, highlighting the singular importance of salvation through repentance, baptism in Jesus' name, and the reception of the Holy Spirit.

  In a world filled with distractions and diversions, the call to "be still and know that I am God" resonates deeply in the desert environment. As believers navigate the spiritual desert of the world, may they heed the call to prioritize the proclamation of the Gospel message and lead others to encounter the living God.

• Email: [email protected]
• https://apostolicinternational.com/
• Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs
• The sermon: https://apostolicinternational.com/sermons/THE_POWER_OF_SOWING.pdf

• The analogy of sowing seeds, both in agriculture and in spreading the Gospel, underscores the importance of consistent effort and diligence. Just as farmers sow seeds in faith, uncertain of the outcome but trusting in the process, Christians are called to sow the seeds of the Gospel without hesitation or delay.

  In a world where many are unaware of the source of their sustenance, the faithful work of farmers ensures a steady food supply. Similarly, the spiritual labor of Christians, though often unnoticed or under appreciated, plays a vital role in spreading the message of salvation to all nations.

  The urgency of sowing the Gospel is emphasized by the unpredictable nature of the future and the ever-present threat of spiritual opposition. Like the Apostle Paul, believers are called to seize every opportunity to share the Good News, regardless of the circumstances or perceived obstacles.

  Just as farmers patiently wait for their seeds to yield a harvest, Christians sow the seeds of the Gospel with the expectation of a bountiful spiritual harvest in due time. Though the enemy may sow seeds of discord and falsehood, believers are called to remain steadfast in their mission, trusting in the Lord to ultimately bring about justice and redemption.

  As we eagerly await the return of the Lord, let us continue to sow seeds of faith and hope, knowing that our labor in the Lord is never in vain. Just as the farmer diligently tends to his fields, so too must Christians faithfully sow the seeds of the Gospel, trusting in the Lord to bring about a harvest of souls for his kingdom.

• Email: [email protected]
• https://apostolicinternational.com/
• Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs
• The sermon: https://apostolicinternational.com/sermons/THE_RAPTURE_OF_THE_CHURCH.pdf

• The biblical metaphor of the thief in the night serves as a poignant reminder of the unpredictability of the Lord's return. Just as a thief does not announce their arrival, the day of the Lord will come unexpectedly. Vigilance is therefore paramount; those who diligently watch for the signs of the last days will be prepared for his coming. Among these signs are wars, natural disasters, pestilences, and the rise of false doctrine and false prophets, a warning reiterated by Jesus himself.

  The signs of the end times are not always dramatic; everyday occurrences such as abundance in food, drink, and material possessions, along with the proliferation of knowledge and information, are also indicators. Despite the accessibility of knowledge, there remains a pervasive lack of understanding of the truth of salvation.

  Crucially, the Gospel has been preached in every nation, marking a significant milestone in the countdown to the Lord's return. As believers, we are called to actively participate in spreading the Gospel, knowing that each soul reached brings us closer to the fulfillment of prophecy.

  The return of the Lord Jesus will be like a thief coming to steal the most precious treasure on earth: the church. Once the church is removed, chaos will ensue, signaling the beginning of the end for the world as we know it. However, for believers, the rapture signifies the beginning of eternal life, peace, and blessings.

  In light of these truths, let us remain vigilant and focused on the imminent return of the Lord, eagerly anticipating the day when we will partake in the first resurrection and reign with him for a thousand years.

• Email: [email protected]
• https://apostolicinternational.com/
• Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs
• The sermon: https://apostolicinternational.com/sermons/HE_IS_NOT_HERE_HE_IS_RISEN.pdf

• Related book: https://apostolicinternational.com/books/THE_NECESSITY_OF_BELEIVING_IN_THE_DIVINE_ORIGIN_OF_CHRISTS_BODY.pdf

• The narrative begins with the biblical account of the Exodus, where the children of Israel departed from Egypt after applying the blood of the lamb to their doorposts. This act symbolizes a resurrection of a nation that had been in bondage for 430 years. The power of the lamb in this event foreshadows the resurrection of Jesus Christ. Just as the blood protected the Israelites from the destroyer in Egypt, Jesus' death and resurrection conquered death itself.

  The physical death of Jesus, symbolized by his blood, defeated death and paved the way for resurrection. Paul's exclamation in Corinthians underscores this victory over death through Jesus Christ. Jesus' resurrection, a physical reality, was witnessed by over 500 disciples, ensuring the certainty of his victory over death.

  Paul admonishes against doubting the physical resurrection of Jesus, as it is the foundation of Christian faith. He even names those who deny this truth, emphasizing its significance. The resurrection is the only hope for eternal life, made possible by God's sacrifice of his own Son.

  Jesus' power to raise the dead is demonstrated in his miracle of raising Lazarus, foreshadowing his own resurrection. Unlike Lazarus, Jesus' flesh did not see corruption, affirming the reality of his physical resurrection. The apostles, including Peter, bore witness to this truth, and their testimony is the foundation of Christian faith.

• Email: [email protected]
• https://apostolicinternational.com/
• Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs
• The sermon: https://apostolicinternational.com/sermons/THE_VOICE_OF_THE_BLOOD_OF_JESUS.pdf

• Related book-1: https://apostolicinternational.com/books/The_Second_Man_The_Lord_from_Heaven.pdf
• Related book-2: https://apostolicinternational.com/books/THE_NECESSITY_OF_BELEIVING_IN_THE_DIVINE_ORIGIN_OF_CHRISTS_BODY.pdf

• Blood appears to have a voice, echoing from ancient times when Abel's blood cried out from the ground. Cain clearly underestimated the power of blood to appeal for justice when he killed his righteous brother. Blood is vital in keeping the body functioning properly and maintaining good health. Scripture emphasizes its role in atonement. Blood is never spilled in vain; it speaks a powerful language – the language of deliverance and salvation. In the prophecy of Jacob, the Messiah is intimately associated with blood. The Exodus narrative underscores its significance in safeguarding households. While human bloodlines are tainted by sin, Jesus offers a new and non-Adamic bloodline, through his flesh and blood that originated from the word of God. The blood of Jesus speaks powerfully. It says that Jesus is God(Acts 20:28). The blood of Jesus speaks better things than that of Abel, because it took away the sins of the whole world. Through the blood of Jesus, sins are absolved, and debts to death paid. Heaven reverberates with praise for the blood's power to cleanse and redeem. Just as blood circulates within us, Jesus' blood continually offers purification to sinners and saints. Its call remains: "...the blood of Jesus Christ his Son cleanseth us from all sin” (I John 1:7).

• Email: [email protected]
• https://apostolicinternational.com/
• Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs
• The sermon: https://apostolicinternational.com/sermons/IS_THE_FLESH_OF_JESUS_GOD.pdf

• Related book-1: https://apostolicinternational.com/books/The_Second_Man_The_Lord_from_Heaven.pdf
• Related book-2: https://apostolicinternational.com/books/THE_NECESSITY_OF_BELEIVING_IN_THE_DIVINE_ORIGIN_OF_CHRISTS_BODY.pdf

• Related book-3: https://apostolicinternational.com/books/THE_NECESSITY_OF_BELEIVING_IN_THE_DIVINE_ORIGIN_OF_CHRISTS_BODY.pdf

• Sometimes, in order to better elucidate a question that may be difficult for some One God Christians to answer, it is helpful to formulate the question and meditate on it in light of the scriptures. One way to answer this question is by reminding ourselves that we put on the same body of the Lord in baptism. “For as many of you as have been baptized into Christ have put on Christ” (Galatians 3:27). We can reinforce this scripture with another one to drive home the point that we do indeed put on the literal body of the Lord with which we can enter heaven. “Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself” (Phil 3:21). Now, once it is clear that we will have the same body as the Lord Jesus had on this earth, and still has in heaven, it becomes easier to answer the question: is the flesh of Jesus God? Obviously, the answer is that the flesh of Jesus cannot be reduced to all that is God for that would mean we ourselves have put on “God-flesh”. This is why it is so important to employ precise biblical language, or we will be in danger of courting false doctrine. Let us explore this theme further.

<ul>

<li> Email: [email protected]</li>

<li> https://apostolicinternational.com/ </li>

<li> Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs </li>

<li> The sermon: https://apostolicinternational.com/sermons/WHAT_IS_THE_RELATION_OF_THE_SPIRIT_OF_GOD_TO_HIS_FLESH_AND_BLOOD.pdf 

</li>

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This sermon explores the relationship between the Spirit of God and His flesh and blood. It begins by establishing that God, being spirit, cannot be made into anything. As stated in John 1:14, his word was made flesh. This distinction is crucial because God's essence is eternal and immutable, as affirmed in Malachi 3:6.

The explanation delves into the scripture in 1 Timothy 6:16 which speaks of Jesus having immortality. How can Jesus have immortality when he died on the Cross? The answer is that when we say “Jesus”, we are speaking about the Spirit in the flesh. Hence Jesus has immortality in his Spirit, but not in the flesh. This interpretation is supported by passages such as Romans 8:11, which speaks of the Spirit of God raising Jesus from the dead. It emphasizes the importance of distinguishing between the mortal flesh and the immortal Spirit of Jesus.

The discourse warns against ancient heresies such as Marcionism and Docetism, which denied the reality of Jesus' physical body and his suffering and death. It underscores the biblical teaching that Jesus was genuinely man, with a corporeal body subject to suffering and death. The rejection of these heretical views is grounded in the biblical accounts of Jesus' physical resurrection and His post-resurrection appearances to His disciples (Luke 24:39).

Furthermore, the sermon emphasizes the importance of understanding the relationship between the flesh and blood of Jesus and the Spirit of God. It refutes the notion of "spirit flesh" and asserts that Jesus truly died on the cross. It highlights the necessity of the Holy Spirit for spiritual life, even after baptism. The text emphasizes the vital role of the Spirit in giving life, contrasting it with the limitations of the flesh. Ultimately, it warns against reducing the Spirit of God to the flesh and blood of God alone, and the flesh and blood of God to the Spirit of God alone – as that would be a heresy.

</li>

</ul>

<ul>

<li> Email: [email protected]</li>

<li> https://apostolicinternational.com/ </li>

<li> Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs </li>

<li> The sermon: https://apostolicinternational.com/sermons/GOD_ALSO_HATH_HIGHLY_EXALTED_HIM.pdf 

</li>

<li> 

The sermon centers on the exaltation of Jesus Christ, emphasizing the unparalleled significance of his name. Drawing from Philippians 2:9-10, the preacher highlights that God has highly exalted Jesus and bestowed upon him a name above every other name. This exaltation is rooted in the fact that Jesus is the manifestation of God Himself.

Despite God's numerous mighty works, including the creation of the universe and the deliverance of Israel from Egypt, it is Jesus who receives the highest honor. The reason for this, as the sermon explains, is that Jesus is the vessel through whom God performed His most exalted work ever.

The narrative delves into the paradoxical nature of Jesus' exaltation, contrasting human rejection and humiliation with divine elevation. Despite the degradation Jesus faced during his earthly ministry, God exalted him above every name. The sermon emphasizes that the more Jesus is brought down by humans, the higher God will exalt him.

Using the example of Saul's conversion on the road to Damascus, the preacher illustrates the transformative power of encountering the exalted Jesus. Saul, who initially persecuted followers of Jesus, was profoundly changed when he encountered the exalted Jesus, leading to his confession of Jesus as God.

In conclusion, the sermon urges listeners to acknowledge and exalt Jesus as the manifestation of God Himself. It emphasizes the necessity of repentance, baptism in Jesus' name, and receiving the Holy Spirit to please God and conquer the challenges of the world. The central message is that Jesus, exalted by God above all names, is deserving of honor and reverence as the one true God.

</li>

</ul>

<ul>

<li> Email: [email protected]</li>

<li> https://apostolicinternational.com/ </li>

<li> Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs </li>

<li> The sermon: https://apostolicinternational.com/sermons/THE_GOSPEL_NOT_AFTER_MAN.pdf 

</li>

<li> 

The sermon on Galatians 1:11 emphasizes the divine origin of the Gospel message. It starts by defining the Gospel as the story of God manifesting in the flesh, dying for humanity's sins, rising from the dead, and living within believers through the Holy Spirit. This Gospel, it asserts, was revealed by Jesus himself and was not conceived by humans.

The narrative highlights the mystery of the Gospel, which was hidden from prophets and apostles until Jesus personally revealed it. Despite their role in conveying God's messages, they did not fully comprehend the significance of the Gospel until later. Satan's efforts to obscure the Gospel from humanity are also noted, underscoring the importance of divine intervention in sharing the message.

The sermon emphasizes Paul's personal experience of receiving the Gospel directly from Jesus, rather than through human intermediaries. This underscores the uniqueness and authenticity of the Gospel, which is not passed down as an inheritance from others but is a direct gift from God.

In the context of contemporary challenges and societal trends described in 2 Timothy 3:1–5, the sermon emphasizes the enduring power of the Gospel for those who have received it directly from God. It asserts that Jesus speaks to individuals in their own unique ways, making the Gospel accessible and relevant to people from all backgrounds and cultures.

</li>

</ul>

<ul>

<li> Email: [email protected]</li>

<li> https://apostolicinternational.com/ </li>

<li> Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs </li>

<li> The sermon: https://apostolicinternational.com/sermons/THE_GOSPEL_IN_THE_COURT_OF_LAW.pdf 

</li>

<li> 

The sermon delves into the significance of the Law of God and its relationship to the Gospel of Jesus Christ. It begins by elucidating how the Law, given on Mount Sinai, represents the righteousness and holiness of God. Unlike human laws, the Law of God is unchanging and shows no mercy. The severity of the Law is illustrated through examples such as the punishment of death for breaking its commands.

However, the sermon highlights that the Law, despite its strictness, points to the Gospel of Jesus Christ. While the Law condemned and killed people for their sins, it ultimately paved the way for the arrival of Jesus, who fulfilled its demands. The birth of Jesus in Bethlehem stands in stark contrast to the thunderous events at Mount Sinai, signifying the transition from fear and judgment to love, peace, and mercy.

The narrative progresses to discuss how the Law played a crucial role in the arrest and condemnation of Jesus and the apostle Paul. Despite their innocence, both were subjected to trials and judgment by the Law. However, their condemnation ultimately served to fulfill the demands of the Law, leading to the redemption of humanity.

The sermon also touches upon the role of the Romans as a reluctant third party in the trials of Jesus and Paul. While the Romans were hesitant to pass judgment, their involvement ultimately facilitated the fulfillment of the Law's demands.

In conclusion, the sermon emphasizes the ongoing conflict between the Gospel and the world, with the Gospel often facing trial and opposition. However, through the ministry of reconciliation, believers are called to proclaim the message of Jesus Christ, which offers forgiveness and peace with God. The narrative underscores the transformative power of the Gospel, which brings reconciliation between humanity and God, ultimately triumphing over the demands of the Law.

</li>

</ul>

• Email: [email protected]
• https://apostolicinternational.com/
• Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs
• The sermon: https://apostolicinternational.com/sermons/JESUS_THE_DESIRE_OF_ALL_NATIONS.pdf

• The sermon centers on Haggai 2:7, which declares that God will shake all nations, and the desire of all nations, referring to Jesus, will come. The preacher emphasizes the transient nature of worldly stability, likening it to shaky ground that crumbles in the face of divine shaking. The call is for people to place their trust in Jesus, described as the desire of all nations.

  The analogy of walking on dry ground amidst the sea, similar to the Israelites' experience after God shook Egypt, is used to convey the safety and stability found in Jesus. Believers, founded on Jesus as the cornerstone, are encouraged to navigate life's challenges with the surety that comes from their faith.

  The sermon underscores the inevitability of God shaking all nations, highlighting the futility of trusting in human structures or leaders. Drawing lessons from the political situation in Bolivia, the preacher warns against putting faith in political figures, emphasizing that Jesus will shake all nations.

  The passage discusses the curse of trusting in humans and contrasts it with the blessing of trusting in the Lord. The metaphor of the heath, specifically the Arar plant, serves as a warning against deceptive appearances and the danger of trusting in worldly entities.

  Finally, the preacher interprets the filling of "this house with glory" as a reference to the Temple of believers' bodies. The New Covenant, as articulated in Jeremiah 31:33-34, is cited to emphasize the dwelling of God within believers. The ultimate vision is of the earth being filled with the knowledge of the Lord as the waters cover the sea, portraying a future where God lives in every individual.

  The sermon concludes with an exhortation for believers to prepare for the coming of the desire of all nations, urging them to welcome Jesus into their lives as the ultimate fulfillment of God's promise.

<ul>

<li> Email: [email protected]</li>

<li> https://apostolicinternational.com/ </li>

<li> Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs </li>

<li> The sermon: https://apostolicinternational.com/sermons/CALL_FOR_SIMON.pdf 

</li>

<li> 

The sermon focuses on Acts 11:13-14, using the example of Cornelius, who saw an angel but needed to hear words from Peter for salvation. Angels are powerful beings, but angels lack the experience of salvation and the transformative power of Jesus' words. They are not commissioned to preach the Gospel; only humans, having experienced salvation, can effectively convey the words of Jesus.

The preacher highlights the transformative power of the words of Jesus, drawing a parallel with the tongues of fire on the Day of Pentecost. This event, described in Acts 2:2-3, signifies the entry of Jesus' words into believers as tongues of fire, enabling them to become messengers of salvation. The preacher asserts that angels lack this experience, and evil angels, being associated with lies, are forbidden to convey any message.

The phrase "Call for Simon" is central to the sermon, representing a call to those who know about sin and transformation through the Lord Jesus Christ. Simon, or Peter, had received the words of Jesus during Pentecost. The preacher sees this as a representation of all Christians today, emphasizing that despite strengths, weaknesses, and contradictions, believers carry the deposit of Jesus' words for salvation.

The sermon stresses the importance of responding to the call to share the words of salvation, comparing believers to spiritual first responders. The responsibility, likened to that of Jonah, requires believers to be vigilant, watchful, and always ready to respond to the call. The urgency of salvation is compared to a matter of life and death, and believers are encouraged to see themselves as spiritual first responders, always ready to share the transformative words of Jesus for the salvation of others.

</li>

</ul>

<ul>

<li> Email: [email protected]</li>

<li> https://apostolicinternational.com/ </li>

<li> Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs </li>

<li> The sermon: https://apostolicinternational.com/sermons/WHAT_DOTH_THE_LORD_REQUIRE_OF_THEE.pdf

</li>

<li>

This sermon on Micah 6:8 explores the profound requirements that the Lord has set for humanity: to do justly, love mercy, and walk humbly with God. The preacher emphasizes that God has clearly shown what is good; it's not a mystery hidden from humanity. This revelation is not exclusive to any particular group but is accessible to all, as evident from the examples of various biblical figures like Adam, Abel, Seth, Noah, and Job who knew and demonstrated what was good.

The sermon highlights the role of conscience as a God-given arbiter of good and bad, emphasizing the need for individuals to train their consciences to be spiritually fit. Going against one's conscience is deemed destructive.

The concept of doing justly is explained as aligning one's decisions with the will of God. Knowledge of the law, both earthly and divine, is crucial for such just actions. The distinction between ethics (theory of justice) and morality (action based on ethics) is drawn, emphasizing that acting justly requires knowledge of God's word.

Loving mercy is presented as more than just forgiveness; it involves having the power to seek justice but choosing to forgive. The example of Joseph forgiving his brothers, who had committed serious sins against him, is cited as an illustration of true mercy.

Walking humbly with God is defined as understanding one's true self outside of the salvation and grace of Jesus Christ. Humility involves recognizing one's origin in sin and acknowledging God's embodiment of humility in Jesus Christ.

The sermon concludes by presenting Jesus Christ as the perfect embodiment of Micah 6:8, as He is goodness personified, just in His actions, and the ultimate manifestation of God's mercy. Belief in Jesus and acceptance of His goodness, mercy, justice, and humility lead to baptism and a life aligned with the will of Jesus, fulfilling Micah 6:8. The congregation is encouraged to look to Jesus in an evil world and find in Him the revelation of what is truly good.

</li>

</ul>

<ul>

<li> Email: [email protected]</li>

<li> https://apostolicinternational.com/ </li>

<li> Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs </li>

<li> The sermon: https://apostolicinternational.com/sermons/YOUNG_MAN_I_SAY_UNTO_THEE_ARISE.pdf

</li>

<li>

In this sermon on Luke 7:14, the focus is on the narrative of Jesus raising the young man from Nain from the dead. The preacher draws parallels between the widow's pain at losing her only son and God's sacrifice of His only begotten Son. The message addresses parents, urging them to love, pray, and weep for their children as if they only have one child, emphasizing the gravity when children do not follow the ways of the Lord.

The sermon highlights the theme of God's care for widows, exemplified in the woman of Nain. It acknowledges the amplified suffering of the widow, who has lost both her husband and only son, drawing connections to the biblical pattern of crises often coming in twos and threes.

The city of Nain, its geographical location, and the challenging journey from Capernaum are discussed. The timing of Jesus' journey is underscored, emphasizing the divine precision in coinciding with the funeral procession. The narrative contends that Jesus does not always reveal the purpose of His journey, emphasizing the need for patience and trust that the Lord is traveling to do good.

The importance of waiting on the Lord is illustrated through the example of Saul, who lost the kingdom due to impatience. The sermon encourages believers to learn to wait patiently, stressing that much is required from those who have been given much.

The significance of the name "Nain," meaning "charming or beautiful," is explored, suggesting that despite the initial sorrow, Jesus transforms mourning into joy and beauty. The sermon closes with a call to recognize the potential in young lives, citing biblical examples of young figures in ministry. It encourages young people not to let others despise their youth but to use it boldly for the glory of Jesus. The preacher expresses faith that Jesus can raise spiritually dead young people, transforming their speech and potential.

</li>

</ul>

<ul>

<li> Email: [email protected]</li>

<li> https://apostolicinternational.com/ </li>

<li> Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs </li>

<li> The sermon: https://apostolicinternational.com/sermons/THE_JUDGEMENT_OF_THE_QUEEN_OF_SHEBA.pdf

</li>

<li>

The sermon on Matthew 12:42 draws parallels between the Queen of Sheba's journey to seek the wisdom of Solomon and the response of the present generation to the wisdom of Jesus Christ. It emphasizes the condemning judgment the Queen of Sheba will have on the current generation for not responding adequately to the wisdom and invitation of Jesus.

The Queen of Sheba is portrayed as a seeker of divine wisdom who, despite being rich in material possessions, recognized her spiritual poverty and sought the wisdom of God. Her journey to Jerusalem, risking everything and taking a generous offering to Solomon, is presented as an act of great faith and humility. The contrast is made with the current generation that, despite hearing about Jesus' miraculous birth, healing power, sacrificial death, and imminent return, remains indifferent and hesitant to seek Him.

The audience is urged not to be condemned by the Queen of Sheba on the day of judgment. The importance of actively seeking Jesus, responding to His invitation, and humbling oneself in the process is highlighted. The sermon encourages believers to undertake a spiritual journey to Jesus, reminiscent of the Queen of Sheba's physical journey, and to ask questions that only Jesus can answer. Patience, faith, and hope in the journey to Jesus are emphasized as virtues that yield great benefits.

In conclusion, the congregation is invited to step down from their metaphorical thrones, risk everything, and go to the Lord Jesus Christ. The sermon urges a proactive and faith-filled response to the wisdom and invitation of Jesus, framing the Queen of Sheba as a model for all who seek God. The final call is to join in a collective journey to Jerusalem, ensuring that the Queen of Sheba does not condemn individuals for not responding to the greater wisdom presented in Jesus Christ.

</li>

</ul>

<ul>

<li> Email: [email protected]</li>

<li> https://apostolicinternational.com/ </li>

<li> Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs </li>

<li> The sermon: https://apostolicinternational.com/sermons/THE_PURPOSE_OF_UNITY.pdf

</li>

<li>

The sermon explores the theme of unity, emphasizing its importance and potential consequences based on biblical narratives. It begins by praising the beauty of unity, linking it to security, peace, progress, and prosperity. Psalm 133 is cited to illustrate the goodness and pleasantness of brethren dwelling together in unity, likening it to the anointing of the Holy Spirit.

The sermon then delves into the story of the Tower of Babel from Genesis 11, highlighting the unity the people had in language and speech. However, it warns that unity without consulting God can lead to disaster, drawing parallels with the cautionary tale of Lot and Jehoshaphat's discernment when facing united prophesies.

The Tower of Babel is presented as an example of unity that ignored God, leading to the loss of language, city, and unity itself. The sermon underscores that unity must align with God's will, quoting Genesis 1:28 about filling the earth and multiplying. It contrasts the disobedient unity of Babel with the united prayer of 120 disciples in Acts 2, leading to the outpouring of the Holy Spirit on Pentecost.

The purpose of unity is then discussed, focusing on Acts 2:1-2 and Joel 2:28 as the fulfillment of the greatest prophecy in the Bible—the outpouring of the Holy Spirit. The sermon argues that unity among believers striving for the faith of the gospel is a worthy purpose, referencing Philippians 1:27. The unity of the Apostles and early Christians in Jerusalem is presented as a positive example of unity bringing blessings and growth.

In conclusion, the sermon encourages believers to seek unity for the purpose of the outpouring of the Holy Spirit as in the day of Pentecost and striving together for the gospel, invoking divine favor and growth in the church. The hope is expressed for the Lord to grant a similar unity to believers in the present day.

</li>

</ul>

<ul>

<li> Email: [email protected]</li>

<li> https://apostolicinternational.com/ </li>

<li> Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs </li>

<li> The sermon: https://apostolicinternational.com/sermons/JESUS_THE_PRINCE_OF_PEACE.pdf

</li>

<li>

The sermon explores the theme of peace during the Christmas season, focusing on Isaiah 9:6, which describes Jesus as the "Prince of Peace." It acknowledges the apparent disconnect between the traditional association of Christmas with peace and the ongoing wars and conflicts in the world. Despite this, the sermon assures believers that the hope for peace through Jesus Christ will not be in vain.

The message delves into the idea that the rejection of Jesus leads to conflicts, drawing from Luke 19 where Jesus laments over Jerusalem's impending destruction due to their failure to recognize the time of His visitation. The peace offered by Jesus is emphasized as distinct from worldly peace, and the verse from John 14:27 is cited to highlight this heavenly peace bestowed by Jesus.

The sermon extends beyond human conflicts to natural disasters, referencing the idea that the earth rebelled against humanity after human rebellion against God. However, it brings hope by suggesting that the message of Christmas promises a future where Jesus, as God, has control over storms, famines, and every natural disaster.

Additionally, the sermon addresses physical illnesses, portraying them as a consequence of Adam's rebellion. Yet, it offers hope by pointing to Jesus' sacrifice on the cross as a means of healing, drawing from Isaiah 53:5. Believers are encouraged to seek healing by acknowledging Jesus' sufferings for their well-being.

Finally, the sermon looks forward to the fulfillment of Isaiah 2:4, envisioning a day when Jesus, as King, will bring lasting peace to the nations. The anticipated reign of Jesus is presented as a time when war and violence will cease, and the sermon concludes with a call to eagerly await Jesus' return.

In summary, the sermon weaves together the theme of peace, encompassing conflicts, natural disasters, physical illnesses, and the anticipated return of Jesus as the ultimate Prince of Peace. Believers are encouraged to find peace in Jesus and anticipate a future without war or violence.

</li>

</ul>

<ul>

<li> Email: [email protected]</li>

<li> https://apostolicinternational.com/ </li>

<li> Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs </li>

<li> The sermon: https://apostolicinternational.com/sermons/FROM_DEACON_TO_PREACHER_TO_MARTYR_THE_STORY_OF_STEPHEN.pdf

</li>

<li>

The sermon delves into the life of Stephen, the first Christian martyr, drawing insights from Acts 6 and 7. Stephen's name, meaning "crown," becomes significant as he receives the crown of life for his martyrdom. The congregation is reminded of Revelation 2:10, where Jesus promises a crown of life to those who remain faithful unto death.

Initially chosen as one of the seven deacons to serve tables, Stephen's story emphasizes humility in accepting any role assigned by the Lord. The sermon highlights the qualifications for deacons, stressing honesty and being filled with the Holy Spirit. Stephen's qualities extend beyond serving tables, and he soon becomes a powerful preacher, demonstrating the importance of relying on the wisdom of the Holy Spirit rather than titles or natural gifts.

The message emphasizes the unique blessing of martyrdom, citing Revelation 6:9, where the souls of those slain for the word of God are honored. Stephen's life is presented as a testament to the power of being full of the Holy Spirit, enabling him to perform miracles and preach effectively.

The sermon concludes with Stephen's martyrdom, showcasing his vision of Jesus standing at the right hand of God. This unique posture signifies Jesus' approval and applause for Stephen's testimony. The congregation is encouraged to look steadfastly to heaven, following Stephen's example, and to keep testifying for Jesus, even unto death. Stephen's death is portrayed as glorious, with his last words echoing those of Jesus on the cross, asking God not to charge his persecutors with sin.

The overarching lessons include the importance of humility, relying on the Holy Spirit's wisdom, and the honor bestowed upon those who testify for Jesus. Stephen's life serves as an inspiration for believers to remain steadfast, even in the face of persecution, trusting in the ultimate victory of Christ

</li>

</ul>

<ul>

<li> Email: [email protected]</li>

<li> https://apostolicinternational.com/ </li>

<li> Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs </li>

<li> The sermon: https://apostolicinternational.com/sermons/THE_POWER_OF_THE_WORD_OF_GOD.pdf

</li>

<li>

The sermon focuses on the transformative power of the word of God, drawing parallels from Isaiah 55:10-11. The analogy presented is that, just as rain and snow from above nourish the earth, the word of God, emanating from a higher source—God's throne and mouth—nourishes the soul. The principle emphasized is the soul's dependence on the word of God for vitality, similar to how the earth relies on blessings from above.

The speaker underscores the necessity of the word of God, emphasizing that without it, the soul becomes parched and dry. The example of King Saul, who rebelled against the word of God, is used to illustrate how a lack of God's word can lead to a spiritual famine.

The sermon highlights the promises in the Bible, asserting that God's word never returns empty but accomplishes its intended purpose. Congregants are encouraged to express gratitude for the abundance of God's word and its continuous shower of blessings.

The sermon then transitions to the story of King Jehoshaphat, who, by sending teachers to spread the word of God, experienced protection and peace, as enemies were deterred from making war. The lesson drawn is that studying and humbling oneself before the word of God can lead to divine intervention and protection.

The narrative shifts to contrasting responses to the word of God, using the examples of Kings Jehoiakim and Josiah. Jehoiakim's disdain for the prophet Jeremiah's message led to a prophecy of his demise, which was fulfilled when Nebuchadnezzar attacked and killed him. On the other hand, Josiah responded to the word of God with humility and repentance, demonstrating that individual responses to God's word matter, even if collective change is challenging.

The sermon concludes by referencing the repentance of the people of Nineveh in response to the word of God, showing that collective change is possible. The overall message is a call to appreciate and respect the power of the word of God, acknowledging its ability to transform lives and bring about positive change when received with humility and obedience.

</li>

</ul>

<ul>

<li> Email: [email protected]</li>

<li> https://apostolicinternational.com/ </li>

<li> Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs </li>

<li> The sermon: https://apostolicinternational.com/sermons/GIVE_ME_ALSO_SPRINGS_OF_WATER_THE_REQUEST_OF_ACHSAH.pdf

</li>

<li>

Based on Joshua 15:16 and related verses, this sermon explores the story of Achsah, the daughter of Caleb, and draws spiritual lessons from her experience.

Caleb, Achsah's father, declares that whoever conquers Kirjathsepher will be given Achsah as a wife. This demonstrates the special nature of Achsah, and her eventual husband, Othniel (Caleb's younger brother), rises to the challenge, marrying her after conquering Kirjathsepher. The unconventional marriage aligns with the customs of the time and is not explicitly forbidden by the Mosaic law.

Achsah, symbolizing the church of Jesus Christ, later prompts her husband to ask her father for a field. This reflects the church's role in encouraging believers to seek blessings and guidance from their heavenly Father. Achsah's boldness in asking for a piece of land is likened to believers seeking a new body through baptism in Jesus' name. The metaphor extends to the necessity of constant spiritual nourishment, akin to water for a piece of land, emphasizing the importance of being filled with the Holy Spirit.

The sermon then delves into the story of Caleb in Joshua 14, highlighting his enduring passion for the blessings of God. Caleb, at 85 years old, boldly asks Joshua for the mountain promised to him by Moses years earlier. His request is granted, showcasing his unwavering faith and zeal for God's promises.

Achsah's subsequent request to Caleb for a blessing is linked to believers seeking the blessing of God in their lives. The importance of gratitude is emphasized, urging believers to thank God for past blessings. Achsah's specific request for springs of water represents believers asking for a continuous flow of the Holy Spirit from above and below, drawing parallels with the well-watered land of Canaan described in Deuteronomy.

In summary, the sermon encourages believers to boldly approach God, seek His blessings, express gratitude for past favors, and ask for a continuous flow of the Holy Spirit. The narrative of Achsah and Caleb serves as a metaphor for the relationship between believers and their heavenly Father, emphasizing faith, boldness, and the continuous pursuit of spiritual nourishment.

</li>

</ul>

<ul>

<li> Email: [email protected]</li>

<li> https://apostolicinternational.com/ </li>

<li> Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs </li>

<li> The sermon: https://apostolicinternational.com/sermons/THE_CROWNS_OF_VICTORY_A_CHRISTIANS_ETERNAL_REWARD.pdf

</li>

<li>

This sermon explores the profound significance of crowns in the Scriptures, beginning with an examination of five Hebrew words for crown in the Old Testament: Qodhqodh, Zer, Nezer, Atarah, and Kether. Each word reveals layers of meaning, symbolizing honor, authority, dedication, victory, and regal majesty. The exploration emphasizes that crowns in the Old Testament represent not only positions of authority but also symbols of consecration, victory, and regal honor.

Transitioning to the New Testament, the sermon delves into the promises of the five crowns awaiting faithful Christians. The Greek term "Stephanos," akin to the wreaths awarded in ancient competitions, is described as representing victory and triumph. The five crowns—Soul Winner's Crown, Crown of Self-Denial, Crown of Righteousness, Crown of Life, and Crown of the Under Shepherd—each hold a unique promise, reflecting aspects of service, discipline, righteousness, endurance, and shepherding.

The sermon concludes with a call to strive for these imperishable crowns with hearts full of love, service, endurance, and faithfulness, understanding that they are the eternal rewards from the chief Shepherd, Jesus Christ.

</li>

</ul>

<ul>

<li> Email: [email protected]</li>

<li> https://apostolicinternational.com/ </li>

<li> Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs </li>

<li> The sermon: https://apostolicinternational.com/sermons/THY_FAITH_HAS_MADE_THEE_WHOLE.pdf

</li>

<li>

The sermon underscores the paramount importance of faith in the Christian journey. Starting with a biblical definition from Hebrews 11:1, faith is described not just as hope in God's promises but as a deep confidence that those promises will come to fruition. The sermon emphasizes that faith is a living and walking reality among believers, citing examples of biblical figures like Noah, Abraham, Moses, Elijah, and the apostles as exemplars of faith.

The narrative delves into the story of the woman with the blood issue, highlighting the potential consequences of misdirected faith, as she suffered for twelve years relying on physicians. The sermon cautions against placing hope where it may not yield positive results, emphasizing that faith in the name and power of Jesus Christ brings wholeness.

The story of blind Bartimaeus is presented as an illustration of remarkable faith, which not only recognizes the opportune time for healing but also has the power to bring the feet of Jesus to a complete stop. The credit for healing is given to the faith of individuals like Bartimaeus and the woman with the blood issue, emphasizing the integral role of faith in activating God's power.

The sermon extends to examples of faith exercised on behalf of others, such as the Roman centurion's plea for the healing of his servant and the Syrophoenician woman's faith on behalf of her daughter. These instances underscore the significance of compassion and concern for the less fortunate, demonstrating that great faith exercised on behalf of the poor and lowly brings praise from the Lord.

The conclusion of the sermon encourages believers to not only nurture faith for personal well-being but also to extend it to others, making a positive impact on the lives of those less fortunate. The title, "Thy faith has made thee whole," is echoed in the call to practice "Thy faith has made others whole," emphasizing the transformative and communal nature of faith.

</li>

</ul>

<ul>

<li> Email: [email protected]</li>

<li> https://apostolicinternational.com/ </li>

<li> Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs </li>

<li> The sermon: https://apostolicinternational.com/sermons/YOU_ARE_THE_TEMPLE_OF_GOD.pdf

</li>

<li>

The sermon delves into the analogy of the wilderness in the days of Moses, drawing parallels to the Christian journey. The thirst experienced by the children of Israel for water in the wilderness becomes a metaphor for the Christian's thirst for the Holy Spirit. The key point is that just as water was the first and most acute need in the wilderness, seeking the Spirit of the Lord Jesus should be the primary concern for a Christian.

The biblical narrative from Numbers 20 is used to highlight the importance of persistently seeking the Holy Spirit. The children of Israel, faced with a lack of water, demanded it from Moses. The analogy suggests that Christians should pester the Lord with prayers and requests for the infilling of the Holy Spirit, acknowledging God's good intentions in providing this spiritual water.

The sermon also emphasizes the significance of the body as the temple of God, using the Corinthian Christians as an example. The Corinthians are criticized for living carelessly and not discerning the Lord's body, leading to some of them facing consequences. This leads to a discussion about the doctrine of the body as the temple of God, where God desires to dwell in His people.

The idea of the tabernacle in the wilderness is explored, emphasizing that God's original plan was for the tabernacle to be mobile. Christians are encouraged to be flexible and mobile, constantly progressing towards the heavenly destination. The analogy extends to the tabernacle being visible and constantly on the move, symbolizing Spirit-filled Christians being visible for both believers and the lost world.

The sermon concludes with the anticipation of entering the heavenly Canaan, drawing parallels to the journey of the children of Israel. The promise of pouring out the Spirit in the last days, as mentioned in Joel 2:28-29, is highlighted, suggesting that the time of the catching away of the Bride is imminent.

</li>

</ul>

<ul><li> Email: [email protected]</li><li> https://apostolicinternational.com/ </li><li> Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs </li><li> The sermon: https://apostolicinternational.com/sermons/A_WAY_OF_ESCAPE.pdf </li><li> The sermon focuses on 1 Corinthians 10:13 and delves into the distinction between trials and evil in the context of God's faithfulness to provide a way of escape for His people.The Greek word for temptation, peirasmos, encompasses various meanings, including trials, temptation to sin, and afflictions. The sermon emphasizes that trials are common to humanity, and every person, as a part of the human experience, will face trials. The distinction between trials and evil is crucial; trials are challenges that God allows for various reasons, whereas evil is destructive and has no good associated with it.The sermon offers biblical examples to illustrate the concept of divine escapes. The story of Joseph in Egypt portrays how God provided an escape through favor, enabling Joseph to bear the trials of slavery. The sermon emphasizes the need for individuals to actively look for opportunities or avenues (symbolized by "Potiphars") during trials, rather than dwelling on the problems.The story of Job illustrates that sometimes God's escape may come in the form of discussions and challenges from friends. Despite the disagreements, these interactions keep individuals engaged and occupied, making the trials more bearable. The narrative of Apostle Paul's journey to Rome demonstrates how God used a storm and subsequent shipwreck as an escape, leading Paul to Malta, where he could preach the Gospel and save souls.The sermon encourages listeners to recognize that trials are not without purpose. God, in His faithfulness, provides escapes even in the midst of trials. The key lies in actively seeking and recognizing these divine exits, which might come in unexpected forms, enabling believers to bear their trials and fulfill their missions, just as Paul did in Malta. The message reinforces the faithfulness of God in providing ways of escape tailored to each individual's circumstances.</li></ul>

<ul>

<li> Email: [email protected]</li>

<li> https://apostolicinternational.com/ </li>

<li> Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs </li>

<li> The sermon: https://apostolicinternational.com/sermons/THE_MOUNT_OF_OLIVES.pdf

</li>

<li>

The sermon delves into the significance of the Mount of Olives in biblical context, drawing lessons for spiritual understanding. The Mount of Olives is portrayed as a symbol of anointing, representing the spiritual sustenance of God's people.

The sermon explores various instances in the Bible where the Mount of Olives is associated with crucial events. It begins with Jesus teaching in the temple during the day and residing at Mount of Olives at night, highlighting its special importance. Reference is made to Zechariah's prophecy, connecting the mount with anointing and the Lord's return.

In Matthew 24, the chapter about the signs of Christ's return, Jesus sits on the Mount of Olives, signifying the need for believers to be under His anointing to discern the signs accurately. The anointing from the mount protects against worldly deceptions, as seen in the case of King Herod's grand Temple project.

Furthermore, the Mount of Olives is linked to the fulfillment of prophecies. Jesus instructs his disciples from there, fulfilling Zechariah's prophecy about the Messiah's arrival, demonstrating its significance in the revelation of the Messiah's coming.

When Jesus ascends to heaven, the Mount of Olives becomes the departure point, underlining the importance of carrying the anointing (represented by oil) until His return. This anointing, symbolized as oil, signifies the Holy Spirit's presence and is crucial for believers, as highlighted in the parable of the ten virgins. The Mount of Olives becomes the bridge between heaven and earth, emphasizing that believers will leave the world with the anointing of the Holy Spirit and return with Jesus, demonstrating the eternal significance of spiritual anointing.

The sermon concludes by emphasizing the power of the Holy Spirit, depicted as anointing oil, which quickens mortal bodies and ensures spiritual preparedness for Christ's return, emphasizing the intimate connection between the Mount of Olives, anointing, and the return of Jesus.

</li>

</ul>

<ul><li> Email: [email protected]</li><li> https://apostolicinternational.com/ </li><li> Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs </li><li> The sermon: https://apostolicinternational.com/sermons/THE_TITHE_OF_THE_LORD.pdf </li><li> The sermon delves into the principle of tithing, using Malachi 3:10-11 as its foundation. Tithe is defined as 10% of one's earnings or produce and Christians, after accepting Jesus and being saved, are commanded to tithe. Tithing is presented as a recognition of God's ownership and provision for our needs.The sermon draws from biblical examples, showing how Abraham and Jacob both offered tithes to God. Abraham's tithe was a response to God's blessing, while Jacob's vow was conditional upon God's provision and protection. It is noted that tithing is the only ordinance where believers are invited to test God, as seen in Malachi 3:10.The principle of giving to both God and the state is highlighted using Jesus' words in Mark 12:17. The preacher acknowledges the responsibilities toward the state but emphasizes that Christians must not neglect their duties to God, as demonstrated by tithing.The sermon explains that tithing showcases God's authority and His ability to bless and multiply. The preacher links the significance of the number 10 in tithing to the authority established after the tenth plague in Egypt and the Ten Commandments given at Mount Sinai. Through tithing, believers are called to establish God's authority in every aspect of their lives.The preacher concludes by addressing the attitude accompanying tithing, emphasizing that God loves a cheerful giver. The example of David's generous offerings is highlighted, showcasing a willingness to give sacrificially. The audience is encouraged to give their tithes and offerings with a joyful heart, following the example of David, who was considered a man after God's heart.</li></ul>

<ul>

<li> Email: [email protected]</li>

<li> https://apostolicinternational.com/ </li>

<li> Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs </li>

<li> The sermon: https://apostolicinternational.com/sermons/WHAT_DID_JESUS_DO_FOR_YOU.pdf

</li>

<li>

The sermon centers around the story of the blind man healed by Jesus in John 9. Suffering and difficulties are opportunities for God to demonstrate His power and be glorified in our lives. Jesus, as God, has the ability to perform miraculous acts, and through this healing, He reveals His identity as the one true God.

All humans are born spiritually blind due to sin, and it is only through Jesus that we can receive spiritual sight and salvation. The blind man's testimony of his healing serves as an example of how each individual must speak for themselves about what Jesus has done in their lives.

The ultimate miracle is the salvation of the soul, and should not be swayed by the opinions of others but to firmly believe in Jesus as the Son of God. The blind man's unwavering faith and worship of Jesus demonstrate his understanding of Jesus' divine nature.

In conclusion, the sermon encourages the audience to stand firm in their faith, knowing the identity, love, and compassion of Jesus. Each person should declare what Jesus has done for them, acknowledging Him as the one true God and Savior.

</li>

</ul>

<ul><li> Email: [email protected]</li><li> https://apostolicinternational.com/ </li><li> Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs </li><li> The sermon: https://apostolicinternational.com/sermons/RIDING_WITH_CHRIST_THE_CONQUEROR.pdf </li><li> The sermon focuses on Revelation 19:11-14, describing the glorious return of the Lord Jesus Christ riding on a white horse. The preacher emphasizes that the white horse signifies a war for peace and the speed of Jesus' return. The sermon highlights Jesus' faithfulness to His promises and His righteousness as He judges and makes war.The sermon also discusses the significance of Jesus' eyes burning with zeal and the many crowns upon His head, signifying His kingship and power. The sermon emphasizes the importance of repentance and baptism in Jesus' name for salvation and being guiltless of His blood.The sermon excites the listeners about the future prospect of riding white horses alongside the Lord Jesus during His ultimate conquest. The sermon encourages us to be part of the armies of the Lord and be more than conquerors through Him.The sermon concludes with a message of hope and joy, knowing the true story of the end of the world and the glorious future that awaits believers. All praises to the Lord Jesus for His victorious return and calls for rejoicing in anticipation of that day.</li></ul>

<ul>

<li> Email: [email protected]</li>

<li> https://apostolicinternational.com/ </li>

<li> Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs </li>

<li> The sermon: https://apostolicinternational.com/sermons/THE_STILL_SMALL_VOICE.pdf

</li>

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The sermon is based on the story of Elijah in 1 Kings 19:11-13. Elijah's ministry was marked by spectacular demonstrations of God's power, such as calling fire from heaven and shutting up the heavens with his prayers. However, after a great victory on Mount Carmel, Elijah faced a crisis when Queen Jezebel threatened his life. He fled to Mount Horeb, seeking God's guidance and reassurance. God spoke to Elijah in a still, small voice, not in the wind, earthquake, or fire.The sermon highlights that Elijah's ministry relied too heavily on the spectacular displays of power, and God used the crisis to teach him an important lesson. While God may at times perform miracles, He desires humans to be persuaded by His Spirit and Word. The sermon draws parallels with the multitudes who followed Jesus for His miracles and provision of food but abandoned Him when He spoke of deeper spiritual truths.God was in His still, small voice, which brought restoration and edification to Elijah. The sermon emphasizes the importance of seeking God in His Word and listening to His still, small voice. The voice of God can heal, restore, and empower, and we should rely on His Word to persuade souls rather than relying on spectacular acts.The sermon concludes by highlighting how God's voice asked probing questions about Elijah's own conduct and corrected and comforted him. It encourages listeners to separate themselves from the crowds, come to Jesus alone, and wait to hear His still, small voice. The sermon calls for a reliance on the voice of God and persuading others through His Word, rather than relying on the spectacular.

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</ul>

<ul>

<li> https://apostolicinternational.com/ </li>

<li> Email: [email protected]</li>

<li> The sermon: https://apostolicinternational.com/sermons/DOCTRINE_OF_THE_HOLY_SPIRIT.pdf </li>

<li>Related book: https://apostolicinternational.com/books/THE_ONE_GOD_DOCTRINE.pdf </li><li>Article of faith - https://apostolicinternational.com/statement-of-beliefs </li>

</ul>

<ul>

<li> The sermon: https://apostolicinternational.com/sermons/DOCTRINE_OF_THE_ORIGIN_OF_THE_BODY_OF_THE_LORD_JESUS.pdf </li>

<li>Related book-1: https://apostolicinternational.com/books/The_Second_Man_The_Lord_from_Heaven.pdf </li>

<li>Related book-2: https://apostolicinternational.com/books/THE_NECESSITY_OF_BELEIVING_IN_THE_DIVINE_ORIGIN_OF_CHRISTS_BODY.pdf</li>

<li>Article of faith - https://apostolicinternational.com/statement-of-beliefs</li>

</ul>

<ul>

<li> Email: [email protected]</li>

<li> https://apostolicinternational.com/ </li>

<li> The sermon: https://apostolicinternational.com/sermons/DOCTRINE_OF_BAPTISM_IN_JESUS_NAME.pdf</li>

<li>Relevant book: https://apostolicinternational.com/books/BE_BAPTISED_IN_JESUS_NAME_The_Role_of_Water_in_Salvation.pdf </li>

<li>Article of faith - https://apostolicinternational.com/statement-of-beliefs </li>

</ul>

<ul>

<li> Email: [email protected]</li>

<li> https://apostolicinternational.com/ </li>

<li> The sermon: https://apostolicinternational.com/sermons/DOCTRINE_OF_THE_ONE_GOD.pdf </li>

<li> Related book: https://apostolicinternational.com/books/THE_ONE_GOD_DOCTRINE.pdf </li>

<li> Article of faith - https://apostolicinternational.com/statement-of-beliefs </li>

</ul>

<ul>

<li> Email: [email protected]</li>

<li> https://apostolicinternational.com/ </li>

<li> The sermon: https://apostolicinternational.com/sermons/DOCTRINE_OF_BAPTISM_IN_JESUS_NAME.pdf </li>

<li> Relevant book: https://apostolicinternational.com/books/BE_BAPTISED_IN_JESUS_NAME_The_Role_of_Water_in_Salvation.pdf </li>

<li>Article of faith - https://apostolicinternational.com/statement-of-beliefs </li>

</ul>