The Zen Mountain Monastery Podcast

Geoffrey Shugen Arnold, Roshi - ZMM - 1/26/25 - The sole purpose of a koan is to help the student experience their true nature. As a skillful means, a koan helps us see where we are clinging, and the karma we carry in this life. Yet even an enlightened being has this karmic body to grapple with. The challenge is to be in complete intimacy with our true nature, as it is, as we are.  Part 3 of 3

Geoffrey Shugen Arnold, Roshi - ZMM - 1/25/25 - Like a gourd in water—push it down and it turns over and pops back up—we all begin practice easily unsettled. Shugen Roshi looks at this koan of Zhaozhou’s Dog from the Book of Serenity and asks: how do we work with our impulsive nature? With our underlying tendencies? *Part 2 of 3.

Linda Shinji Hoffman, Senior Lay Student - ZMM - 1/24/25 - What is enjoyment of being within our element, such as fish enjoying water? All suffering comes from the activity of the mind, whereas the mind itself is free. Drawing on words of Xuansha and Dogen, lay senior Shinji calls forth the enjoyment and freedom that our practice brings us to address.

Bear Gokan Bonebakker, Dharma Holder - 1/23/25 - The dharma song of Shitou describes the simplicity possible in the mind of practice. With this settled awareness we can see how habits are formed and re-formed again and again. Gokan brings alive the ease and gentleness that can become the mind of zazen as we practice letting go of habitual thoughts and tendencies.

Geoffrey Shugen Arnold, Roshi - ZMM - 1/22/25 - From Master Wu-Men's Gateless Gate - Zhaozhou's "Mu" - Within the realm of words much can be known, but how do we study the realm which is inexpressible in words? The Buddha’s profound realization of true reality is accessible to everyone, but how do we walk that path? How does working with a koan take us beyond the words themselves?

Geoffrey Shugen Arnold, Roshi - 1/19/25 - Invoking the life and words of Rev. Martin Luther King, Jr., Shugen Roshi celebrates his "living legacy": the power of love and its manifestation in the Beloved Community to heal a troubled world. He draws from King's speech on the "new phase of the civil rights struggle", given the year before his assassination, and his calls for an equality based on love to address disparity, poverty and injustice. Speaking from a Christian perspective, King's views resonate with the universal religious truths of interrelatedness, and the true freedom and equity that is an expression of wisdom and compassion. Such is the Bodhisattva's vow to put an end to the suffering of all beings. - This dharma talk was preceded by this year's MLK tribute presentation:  https://vimeo.com/1048203464 - Also, see the presentation from a few years ago by the People of African Descent (PAD) Affinity Group: "From Refuge to Sanctuary: an MRO Tribute to Dr. Rev. Martin Luther King Jr.": https://vimeo.com/666366222

Geoffrey Shugen Arnold, Roshi - ZMM - 1/12/25 - Gateless Gate, Case 16: The Bell's Sound and the Priest's Robe - We have these forms in Zen for meditation, for liturgy, for taking a meal and for practicing the dharma together. But what use is a form? How can we use forms without getting caught up in the form itself? To benefit from Zen practice as a vehicle to liberate ourselves from grasping at forms—or at anything—is to learn to shift as conditions change within every aspect of our lives.

Ikyo Love, MRO Student - 1/12/25 - "Making it my own."

Bear Gokan Bonebakker, Dharma Holder - 1/11/25 - Freeing ourselves of the suffering born of strong emotions, how do we keep the heart open and able to feel without overwhelm or shutting down? And how do we establish concentration and find the vast capacity of our minds? Gokan brings forth the grounded, supported way of being awake to all that is unfolding in “the immense reality” that is our lives.

Geoffrey Shugen Arnold, Roshi - 1/5/25 - From the Blue Cliff Record, Case 52 - Entering the new year, we can reflect on how we are holding our practice, how it supports our connection with others, and whether we are clear on our aspiration to practice well. To take up the practice of selflessness means we let go of high and low, better than and less than, to learn from every scrap of the dharma on how to free ourselves and others. Shugen Roshi takes up this teaching of the old Buddha Joshu to illuminate our path.

Jody Hojin Kimmel, Sensei - ZCNYC - 1/5/2025 - What are we seeking? The spiritual journey is a path of discovering our true nature. The Ten Ox Herding pictures are a pictorial depiction of the Zen training path of enlightenment. Hojin begins this talk with a live painting of the first oxherding picture: Searching for the Ox, followed by a talk on this beginning stage of training: feeling an "offness" in our life, the raising of the Bodhi Mind, and the sense that some kind of search is on! Watch Hojin Sensei draw the first ox-herding picture: https://vimeo.com/1044299063

Geoffrey Shugen Arnold, Roshi - ZMM - 12/31/24 - All conditioned things are dukkha, but we are not bound by them nor are we limited by them. The Noble Path, which has come to us through others, works in any and every situation. We have Buddha Mind; we have pure undefiled nature. This is the way to offer the world some goodness through our aspirations and practice, and live a life without regret.

Jody Hojin Kimmel, Sensei - 12/30/24 - This Fusatsu talk was given on the evening before New Years Eve to the sangha at Fire Lotus Temple in Brooklyn on how practice is not linear and moves in a circle or spiral pattern. The Bodhisattva Vows behold the direction.

Geoffrey Shugen Arnold, Roshi - 12/30/24 - From the Book of Serenity, Case 100 - How does the purity of Buddha Nature still give rise to all the havoc, confusion, and suffering in our human lives? In this talk given during the Rohatsu sesshin, Shugen Roshi takes up this fundamental question: if all is emptiness and impermanence, what is it that needs to be done to experience the ‘peaceful dwelling’ within samsara, and to liberate all beings within the phenomenal world?

Danica Shoan Ankele, Osho - ZMM - 12/29/24 - On a liberative path, we know we want to feel better but the enormity of the task, and the continuous “undoing” that it promises, can give pause. Shoan Osho explores the conditions of the Buddha’s enlightenment experience, and brings to the center Sujata’s role as the nourisher of life, as well as the cosmic female image of Prajna Paramita, the Mother of all Buddhas. Such images are in fact an emanation of each of us, our many forms of no-form, and are as limitless as space.

Kien Martin, MRO Monastic - ZCNYC - 12/29/24 - A Path of Faith, Doubt and Determination.

Prabu Gikon Vasan, Senior Lay Practitioner - ZMM - 12/28/24 - In the Buddha’s early sutras there are teachings which encourage an honest assessment of our state of being, no matter what the circumstances, as the very stuff of our liberation. Senior lay student Gikon explores how dharma practice supports this sometimes difficult but deeply freeing inquiry into our state of being, be it health or any mind state, and the liberating practice at our fingertips within samsara.

Geoffrey Shugen Arnold, Roshi - ZMM - 12/22/24 - How do we practice ideals such as “morality” and “equality” and bring them to life? Invoking Wendell Berry’s text The Need to Be Whole: Patriotism and the History of Prejudice, Shugen Roshi explores how words are too often used without clarity about their function in real life events, and how this is a fundamental aspect of the Buddha’s teaching, that words and reality are in alignment.

Jody Hojin Kimmel, Sensei - ZCNYC - 12/22/24 - Hojin Sensei introduces us to Ancestor Mugai Nyodai, the first woman Rinzai Abbot in the Zen tradition from 13th century, Japan. Referring to a story from The Hidden Lamp: Chiyono’s “No Water, No Moon”, Hojin brings up this ability to exercise our freedom to keep things together or let things come apart all according to circumstances.

Jody Hojin Kimmel, Sensei - ZCNYC - 12/15/24 - We are continuously receiving from our ancestors, “bringing us the Dharma here and now.” To see ourselves as part of the continuous body of interconnecting, interdepending, and interpenetrating members—past, present, and future—is one of the functions of Buddhist training and meditation practice. When we know this, sense this, the natural response is to bring our ancestors forth and look at them in veneration. We formally bow and meet them, which is none other than meeting ourselves. This talk brings forth Ancestor Otagaki Rengetsu, Lotus Moon, the brilliant poet, potter, Buddhist nun from 19th century Japan and how her life interweaves with Hojin’s Buddhist path, art practice and teaching.