Bishop Fulton Sheen Remastered

In this deeply reflective sermon, Bishop Fulton Sheen invites listeners to explore the life of St. Peter, a man with two names and two natures, much like all of us. Peter, born Simon, was called by Christ to a divine vocation and named “Rock,” symbolizing his foundational role in the Church. Yet, throughout his life, Peter vacillated between his human weaknesses and his spiritual calling, embodying the tension that exists within every Christian—the battle between what we are and what we are called to be. Through humorous anecdotes and poignant biblical insights, Sheen paints a vivid portrait of Peter’s impulsiveness, loyalty, and struggle with the demands of discipleship.

Sheen highlights Peter’s defining moments, from his reluctant obedience to Christ’s command to cast the nets, to his bold yet faltering attempt to walk on water. Each story reveals Peter’s deep love for the Lord but also his struggles with faith and sacrifice. At the heart of Peter’s journey lies his resistance to the cross, exemplified in his rejection of Christ’s prophecy of the Passion and his desire to cling to the glory of the Transfiguration. Sheen masterfully connects Peter’s story to our own, showing how we too wrestle with the call to embrace sacrifice and self-denial as the path to spiritual transformation.

The sermon culminates in Peter’s fall and redemption, marked by his denial of Christ and the profound grace of his recovery. Sheen outlines the five steps of Peter’s fall—neglect of prayer, substitution of action for prayer, following Christ from afar, seeking creature comforts, and compromising with worldly companionship—and contrasts them with the three steps of his return: the crowing of the cock, Christ’s penetrating gaze, and Peter’s tears of repentance. With wisdom and compassion, Sheen reminds us that Peter’s story is our story—a mirror of our struggles and our hope. By meditating on Peter’s life, we can recognize where we have faltered and find encouragement to return to the Lord with renewed love and humility.

In this compelling sermon, Bishop Fulton Sheen draws back the veil on the spiritual battle raging beneath the surface of modern life. Sheen explores the pervasive influence of the demonic, not just in individuals but within culture, religion, and society as a whole. He identifies the “alien power” contributing to the rapid disintegration of spiritual and moral values, arguing that the decline is supranational and cosmic in scope. Drawing on Scripture, great literature, and modern psychiatry, Sheen unpacks how the forces of darkness have infiltrated even the sanctuary, often going unnoticed due to society’s growing denial of the satanic.

Sheen delves deeply into the essence of the demonic, highlighting its defining characteristic: the tearing apart of unity. Through the lens of psychiatric insights and biblical truths, he explains how the diabolic works to destroy relationships, institutions, and individuals by fostering division, aggression, and a rejection of the cross. From the disintegration of families to the internal struggles within the Church, Sheen illustrates how the devil’s strategy is not just to oppose the good but to mask evil as virtuous and appealing. He draws chilling parallels between the writings of Dostoevsky, Nietzsche, and Carl Jung, showing how prophetic voices have long warned of the consequences of rejecting divine truth.

As the sermon crescendos, Sheen calls the faithful to recognize the enemy and prepare for spiritual warfare. Drawing from St. Paul’s letter to the Ephesians, he exhorts believers to “put on the armor of God” to withstand the flaming arrows of the evil one. He emphasizes the need for faith, integrity, and the Word of God as weapons against the demonic. Sheen’s message is a clarion call to vigilance, courage, and a return to Christ-centered living. With his characteristic clarity and conviction, Sheen reminds us that the battle is not just against human foes but against cosmic powers, making it a fight that demands both prayer and action.

In this sermon, Bishop Fulton Sheen reflects on how modern society has rejected the concept of sin, replacing it with rationalizations and excuses. He draws on historical and literary examples, such as Dostoevsky’s prediction that people would deny sin and guilt, and Shakespeare’s Macbeth, which portrays the psychological consequences of guilt. Sheen contrasts these with today’s attempts to explain away sin as mere illness or psychological issues, suggesting that modern people see themselves as patients needing therapy, rather than sinners in need of repentance.

Sheen describes two common ways people escape from guilt: one is through psychological treatment, where sins are “explained away” as mental issues, and the other is rationalization, where people blame others for their faults or justify their actions. He shares personal stories of individuals, including a woman burdened by guilt from an abortion, showing how hidden guilt manifests and can only be resolved through genuine confession and repentance.

He emphasizes that the true forgiveness of sin requires more than just therapy or rationalization—it requires the shedding of blood. Sheen refers to the 9th chapter of Hebrews, explaining that without the shedding of blood, there is no remission of sin. He connects this to the blood sacrifices in the Old Testament, showing that the gravity of sin demands a deep, sacrificial atonement.

Sheen concludes by reminding his audience of the seriousness of sin and the immense love of the Savior who paid the ultimate price for humanity’s redemption. Through this sermon, he urges modern society to recognize sin, confess it, and embrace the salvation offered through Christ’s sacrifice.

In this powerful and thought-provoking lecture, Bishop Fulton Sheen explores the philosophical foundations of life and the destructive ideologies that have led to the normalization of abortion. Using humor, personal stories, and historical examples, Sheen addresses deep moral and spiritual questions about modern society’s understanding of freedom and love.

Sheen begins with anecdotes that highlight misunderstandings, including a humorous story of a chauffeur posing as a professor, revealing how appearances can deceive, much like false philosophies that mask deeper truths. He transitions into the serious topic of abortion, contrasting the Christian philosophy of life, which sees each person as made in the image of God, with the modern view that places the self above all else.

Sheen critiques the idea of freedom as the right to do anything, arguing that this leads to a culture of selfishness and the destruction of life. True freedom, he says, involves responsibility and respect for boundaries, both moral and societal. He compares this to the Communist philosophy, which replaces individual freedom with absolute obedience to the state.

Central to Sheen’s argument is the contrast between “biophilics” (lovers of life) and “necrophilics” (lovers of death). He argues that modern society, especially through the acceptance of abortion, has embraced necrophilia—a love of death. Sheen connects this shift to historical moments like the dropping of the atomic bomb on Hiroshima, which he sees as a turning point in humanity’s disregard for life.

He draws on examples from Nazi Germany and Communist Russia to show how false ideologies lead to atrocities, and he warns that America, with its embrace of “freedom without limits,” risks falling into the same trap. Sheen also speaks about the distortion of love, which has become focused on personal pleasure rather than self-giving responsibility.

In one of the most poignant moments of the lecture, Sheen reads a letter from a woman who had an abortion, sharing her deep regret and the emotional scars she carries. This letter serves as a powerful testimony to the real consequences of the philosophy of death that Sheen critiques.

Sheen concludes by pointing to Christ’s ultimate sacrifice and the forgiveness available to those who seek it, calling for a return to a culture that values life at every stage, from conception to natural death. He warns that unless society reverses its path, it will continue to spiral into greater destruction, but he offers hope through faith and the redemptive power of God’s love.

Through this lecture, Bishop Sheen urges his listeners to stand firm in defending life and to recognize the false philosophies that threaten both individuals and society as a whole.

In this speech, Fulton Sheen explores the dangers of two extremes in the Church: the activist who prioritizes social justice but neglects spirituality, and the pacifist who focuses solely on personal piety and liturgy, neglecting action and care for others. Sheen traces the roots of activism to Marxism, highlighting Marx’s belief that private property and religion alienate man from his true nature. Sheen argues that some in the Church have adopted Marxist activism, which focuses on collective concerns at the expense of personal spiritual growth.

He contrasts this with those who focus excessively on liturgy and personal piety, neglecting the needs of their community. Drawing on biblical texts from Amos and Isaiah, Sheen critiques the idea of isolating oneself spiritually while ignoring justice and action in the world.

Sheen emphasizes the need to balance both extremes, using the example of the Transfiguration, where Jesus reveals his glory on the mountaintop but then descends into the valley to heal a boy possessed by demons. The message is clear: profound spirituality should precede and inform action.

He further illustrates this balance through stories of social justice, particularly his own experience offering housing to the poor, which was rejected by activists who misunderstood the deeper spiritual foundation behind the action. He also highlights the example of Mother Teresa, whose spiritual discipline and prayer allowed her to truly serve the destitute.

Sheen concludes by stating that while economic and political liberation is essential, it must be rooted in personal enslavement to Christ, emphasizing that true liberation comes when we become slaves to God’s will, following the example of Christ. This spiritual foundation must precede all social action to ensure it is not mere busywork, but truly transformative.

This speech calls for a balance of deep prayer and spirituality with active engagement in the world, guided by the ultimate aim of individual and collective justice rooted in faith.

This podcast episode features a sermon by Fulton Sheen, focusing on the theme "Spectators on and About the Cross" in his 58th Good Friday address. Sheen categorizes the spectators of Christ's crucifixion into three types: the indifferent or fallen away, those in pain, and those who love.

Sheen begins with the indifferent spectators, likening them to those who have lost faith yet cannot completely detach themselves from it. He emphasizes that despite their apparent disinterest, there’s a subconscious engagement with faith, an underlying hope for redemption, and an invitation to return to it.

Next, he talks about the spectators of pain, represented by the two thieves crucified alongside Christ. He describes their different responses to their suffering - one seeks escape from pain while the other seeks redemption. Sheen uses this to discuss the broader theme of pain in human life, suggesting that pain can be a medium through which we understand our flaws and draw closer to God.

Finally, Sheen addresses the spectators of love, focusing on Mary Magdalene and the Virgin Mary at the foot of the cross. He contrasts "need love," which arises from our deficiencies, with "gift love," which is selfless and sacrificial. The Virgin Mary, for Sheen, exemplifies this selfless love, having wholly identified with Jesus’s mission.

Sheen concludes by reflecting on the scars of Christ as symbols of love and sacrifice, urging listeners to find strength and meaning in their own suffering and to use it as a bridge to connect with the divine. He emphasizes the transformative power of love and suffering in bringing humans closer to God.

In his enlightening sermon, Bishop Fulton Sheen takes his audience through the captivating journey of love, likening it to the unfolding drama of a theatrical play. He introduces the concept of love and courtship with a light-hearted approach, using the analogy of theater music before the curtain rise to describe the anticipation and excitement that precedes a romantic relationship.

Bishop Sheen expertly outlines the four distinct stages of romantic development. The first stage, "Togetherness," is marked by the innocent and carefree interaction between young boys and girls. Here, Sheen highlights the natural, uncomplicated relationships that exist before the awareness of sexual differences comes into play.

The second stage, "Separation," is characterized by a period of divergence, where boys and girls consciously distance themselves from each other. Sheen humorously notes the reluctance of boys and girls to be associated with each other during this phase, emphasizing its importance in allowing both genders to develop their unique characteristics and strengths.

In the third stage, "Crystallization," teenagers begin to view each other with a sense of idealization, often attributing extraordinary qualities to one another. Sheen delves into the psychology behind this, explaining how this stage reflects a deeper yearning for infinite happiness and love. He cautions, however, against mistaking this glorification for true love.

Finally, Bishop Sheen discusses "Courtship," the stage where true love and compatibility are tested. He proposes several criteria for a successful courtship, including affinity beyond physical attraction, sacrifice and selflessness in men, femininity and nurturing in women, and the ability to pray together. These elements, according to Sheen, are essential for a relationship that transcends physical attraction and aligns with divine love.

Throughout the sermon, Bishop Sheen uses humor, poignant anecdotes, and insightful observations to engage his audience. His message is clear: true love is a journey that goes beyond mere physical attraction, reaching into the realms of spiritual and emotional compatibility, ultimately reflecting the divine love of God. This sermon, with its blend of wisdom and wit, is a compelling exploration of the complexities and joys of human relationships, making it an ideal topic for podcast listeners interested in understanding the deeper aspects of love and courtship.

In his enlightening sermon, Fulton Sheen addresses a youthful audience, blending humor and profound insights to explore the concepts of good, evil, and the diabolic in modern life. He starts with light anecdotes to engage his listeners, illustrating how easily we can be swayed by superficial pleasures and how different our perceptions can be as tourists versus residents in life's moral landscapes.

Sheen recounts the story of a missionary in Vietnam encountering a possibly possessed child, segueing into a deeper discussion on the nature of the devil from both psychiatric and theological perspectives. He observes that as religious practices diminish, secular disciplines often adopt and distort these concepts, citing the example of psychiatrists discussing the demonic as theologians shy away from it.

From a psychiatric viewpoint, Sheen discusses Rolo May's analysis of the diabolic, focusing on its nature to disrupt unity and create discord. This is exemplified in various societal divisions, including those within the Church. Biblically, Sheen interprets the essence of the satanic as a hatred of the cross of Christ, a theme he traces through the temptations of Jesus and Peter's reaction to Christ's prediction of his suffering and death.

Sheen emphasizes that the satanic tempts with shortcuts to avoid the cross, promoting permissiveness, the allure of wonders, and the reduction of theology to mere politics. He warns of the rise of the demonic and the importance of recognizing how Christ and Satan appear to us before and after sin – Christ as an obstacle before sin but a defender after, and Satan as a seeming ally before sin but an accuser after.

Concluding, Sheen underscores the power of the Holy Name of Jesus, the blood of Christ, and devotion to the Blessed Mother as weapons against Satan. He encourages embracing the cross and sharing the message of Christ's sacrifice, reminding his audience that at the end of life, we face either the merciful face of Christ or the terrifying face of Satan, with each claiming 'Mine'. The sermon is a compelling call to understand and resist the satanic, emphasizing the timeless relevance of the cross in Christian life.

In his profound speech, Bishop Fulton Sheen emphasizes the ongoing and often overlooked battle between the forces of good and evil. He laments the modern trend of either trivializing or denying the existence of the devil, warning that such ignorance empowers evil. Sheen explores the stark contrast between God's self-definition as "I am who am" and the devil's as "I am who am not," highlighting the devil's strength in being denied or ignored.

Sheen uses a poetic narrative to question the absence of spiritual leadership in society, and he critiques the silence of theologians on the topic of Satan and his relevance in the contemporary world. He references renowned poets and thinkers like William Butler Yeats and Friedrich Nietzsche to illustrate society's fear of impending doom and the rise of the antichrist.

Delving into the diabolic from both psychiatric and biblical perspectives, Sheen describes it as a force of division, aggression, and confusion. He stresses the importance of recognizing and resisting these forces in the church and within ourselves. Sheen admonishes the decline of discipline and the love of the cross in modern times, seeing these as indicators of diabolic influence.

Furthermore, Sheen explores the contrasting roles of Christ and Satan before and after sin. Christ appears as an obstacle during temptation but becomes a defender after sin, offering forgiveness and peace. In contrast, Satan acts as an ally during temptation but turns into an accuser post-sin, leading to despair and guilt.

Sheen concludes by warning of a rise in open Satanism and the urgent need for true faith and dedication to Christ-like values. He underscores the inevitability of confronting either the benevolent face of Christ or the malevolent face of Satan at life's end, urging a decision on where one's allegiance lies.

Bishop Fulton Sheen's sermon from 1966 addresses the deep-rooted cultural crisis masked as a sexual revolution, focusing particularly on the glorification of homosexuality and other sexual deviations. He argues that these phenomena are not isolated sexual issues but reflections of a broader cultural decay, where moral relativism blurs the lines between right and wrong. Sheen suggests that such glorifications are symptomatic of a society estranged from eternal truths and grappling with anxiety, loneliness, and fear. He urges a reevaluation of cultural values and a return to a moral framework that respects the dignity and sacredness of human relationships, beyond mere physical gratification.

In the final talk of the Dublin retreat, Archbishop Fulton Sheen shares a poignant reflection on the Sacred Heart of Jesus, connecting it deeply to the priesthood. He begins with an Old Testament perspective, illustrating the singular significance of Christ's sacrifice and the unique role it plays in salvation history. Sheen explores the relationship between the shedding of Christ's blood and the rending of the temple veil, symbolizing the opening of the Holy of Holies to all. This pivotal moment, he asserts, reveals the profound mystery and accessibility of God's grace through Christ's pierced heart. Emphasizing the importance of the daily Holy Hour, Sheen invites priests to find solace and strength in the Sacred Heart, which he describes as the ultimate manifestation of Christ's love. The talk culminates in a call to priests to embrace this devotion, seeing it as a means to combat evil and grow closer to Christ. Sheen's message underscores the significance of the Sacred Heart in a priest's spiritual life, positioning it as a beacon of hope, a source of renewal, and a testament to the boundless love of Christ for humanity.

In his 15th address at the Dublin retreat, Archbishop Fulton Sheen explores the evolving landscape of moral theology and the apparent dichotomy within the Church. He observes a shift from individual virtue to social justice, leading to a perceived split between churches focused on evangelization and those emphasizing development. Sheen draws from the Transfiguration narrative to illustrate the need for balance between spiritual ecstasy and social involvement. He argues against the compartmentalization of the Church into one solely concerned with contemplation and another with political action, advocating for a unified approach that begins with spiritual grounding and extends to worldly engagement. Sheen emphasizes the importance of the Holy Hour in fortifying priests for social challenges, underscoring the necessity of internal strength to face external struggles effectively. His message to the clergy is clear: the dual role of a priest involves nurturing a deep connection with Christ through contemplation, which in turn empowers effective action in addressing social issues. This holistic approach, Sheen suggests, is the key to being true representatives of Christ in a world that needs both spiritual guidance and social reform.

In his 14th talk at the Dublin retreat, Archbishop Fulton Sheen delves into the profound nature of the priesthood, emphasizing the gift of celibacy. He reflects on the humbleness of priests, akin to 'pots of earth and ware,' chosen not for what they are but for what they might become through God's power. Sheen draws inspiration from St. Paul and biblical figures, illustrating how ordinary men were transformed into apostles. The talk pivots to celibacy, described as a divine gift rather than a mere obligation, highlighting the importance of this commitment in the priestly life. Sheen elucidates the theological basis for celibacy, connecting it to the biblical theme of nuptials, from the union of man and woman in Eden to the spiritual marriage of Christ and the Church. He argues that the focus on celibacy is not about monopoly or gender, but about symbolizing Christ's relationship with the Church. Sheen acknowledges the tensions celibacy can create, both in maintaining it and in the consequences of failing to do so. He underscores the transformative power of sacrificial love (agape) over erotic love (Eros), advocating for a life centered around the Sacred Heart of Jesus. This message to the clergy is a call to embrace the gift of celibacy wholeheartedly, recognizing it as an integral part of their spiritual journey and a testament to their devotion to God's will.

Archbishop Fulton Sheen's 13th address in the 1977 Dublin retreat focuses on the nature and challenges of the Church, likening its current state to the Church in the wilderness. He speaks about the Church as the Corpus Christi, manifesting in three forms: the physical body of Christ, the community of believers, and the Holy Eucharist. Sheen acknowledges the Church's visible and invisible aspects, emphasizing that despite scandals and weaknesses, it remains a holy and divinely inspired institution. He compares the Church to a hospital and Noah's Ark, carrying both purity and imperfection yet leading towards salvation. The Archbishop underscores the importance of unity with the Pope, reflecting on his personal experiences with various Pontiffs and their embodiment of Christ's vicar. He stresses the significance of understanding the Church's trials and tribulations through the lens of the cross and Christ's sacrifice. Sheen's message to the clergy highlights the need for unwavering faith and devotion to the Church, especially in times of internal strife and external challenges, reaffirming the Church as a guiding force against worldly corruption.

In his 12th talk of the 1977 Dublin retreat, Archbishop Fulton Sheen delves into the roles of counseling and preaching within the priesthood. He emphasizes the Holy Spirit's critical role in counseling, cautioning against over-reliance on psychology while underscoring the necessity of integrating Christ and the gospel into guidance. Sheen advises priests to be concise and focused on decision-making in counseling sessions, highlighting the importance of praying with those seeking counsel. For preaching, he stresses the need for ongoing education and preparation, particularly in the presence of the Blessed Sacrament. Sheen encourages personal reflection on Scripture and warns against merely reading sermons, advocating for preaching that is heartfelt and Christ-centered. His message to the clergy is clear: effective counseling and preaching require a deep connection with the Holy Spirit and a commitment to conveying Christ's teachings authentically.

Archbishop Fulton Sheen, in his 1977 Dublin retreat, addresses the evolving respect and perception of priests in contemporary society. He emphasizes the importance of genuinely reflecting Christ's image, noting the decreasing automatic reverence for clergy and the increasing need for authenticity. Sheen discusses the challenges faced by the church and the necessity for priests to internalize spiritual virtues rather than rely on external displays. He underscores the power of personal holiness and the impact of Christ's presence within priests, using examples like Mother Teresa and Pope John XXIII to illustrate how true sanctity can profoundly influence others. The message is clear: in a world less inclined to respect the institutional church, the individual priest’s ability to authentically embody Christ is crucial for casting the right shadows - those of healing, goodness, and faith.

In this segment of the Dublin retreat, Archbishop Fulton Sheen explores the profound role of the Holy Spirit in the Trinity, the Church, and the lives of individual priests. He discusses the distinction between the gift of the Holy Spirit, which makes individuals pleasing to God, and the charisms that enable them to serve others. Archbishop Sheen reflects on the challenges within the Church, emphasizing the need for balanced leadership and the cultivation of the Spirit of Christ. He encourages priests to make the Holy Hour for a deeper connection with the Holy Spirit.

Archbishop Fulton Sheen emphasizes the significance of the Holy Eucharist in a priest's life during the Mass. He stresses the need for preparation and recommends incorporating brief morning homilies or Scripture commentaries. The sacrificial nature of the priesthood is highlighted, with the consecration renewing Christ's sacrifice on Calvary. The separate consecration of bread and wine symbolizes Christ's disjunction on the cross. The Lamb of God motif is explored, and the breaking of the bread signifies Christ's broken life. Communion is likened to the union of spouses. The communal aspect of the Eucharist is linked to service and charity, emphasizing the responsibility of priests to the poor. The kiss of peace underscores the Church's communal role. Archbishop Sheen encourages acts of charity during the Eucharistic celebration, making it a complete service to humanity.

In his eighth talk at the Dublin retreat, Archbishop Fulton Sheen reflects on the profound role of the Blessed Virgin Mary in the life of the Church and in the hearts of the faithful. He shares a moving memory of a hymn sung to the Blessed Mother, illustrating the deep love and reverence monks had for her. Sheen explores the theme of responsibility and accountability, highlighting how the cross of Christ represents the end of passing blame and the acceptance of divine love and sacrifice. He delves into the relationship between Jesus and Mary, emphasizing Mary's journey of compassion parallel to Christ's passion. Sheen interprets key biblical moments, including the Annunciation, the finding in the Temple, and the marriage at Cana, to illustrate Mary's deepening understanding of her son's mission and her role in salvation history. He describes the crucifixion as a nuptial between the New Adam (Christ) and the New Eve (Mary), symbolizing the birth of the Church. Sheen's portrayal of Mary as the Mother of the Church emphasizes her central role in Christian spirituality, inviting priests to embrace her as their spiritual mother. He concludes by underscoring the importance of the Blessed Mother in the Church and the individual spiritual life, highlighting her as a figure of liberation and divine motherhood.

In his seventh talk during the Dublin retreat, Archbishop Fulton Sheen meditates on the crucifixion and the profound symbolism of the cross. He begins by discussing the world's relationship with symbols and the difficulty of embracing the cross, regarded as a symbol of contradiction. Sheen reflects on the historical avoidance of the cross's imagery during times of Church decline, emphasizing its central role in understanding Christ's message. The talk then delves into the crucifixion scene, with Sheen highlighting the reactions of those present, ranging from apathy and antipathy to empathy. He eloquently describes the cross as uniting both friends and foes of Christ, foreseeing a future where the cross would be a symbol of division in the world.

Sheen elaborates on the first words spoken by Christ on the cross, "Father, forgive them," linking the act of forgiveness to the shedding of blood and the remission of sins. He explores the theological significance of this moment, drawing connections to Old Testament sacrifices and the culmination of Christ's sacrifice as the ultimate atonement. The talk further examines the dynamic between Jesus and the two thieves crucified alongside him, representing the ultimate judgment and the choice between rejection and acceptance of Christ's salvation.

Sheen concludes by contemplating the relationship between Jesus and his mother, Mary, at the foot of the cross, portraying it as a nuptial between the New Adam and the New Eve, symbolizing the birth of the Church. This profound reflection positions the cross not only as a sign of Christ's suffering but also as a beacon of hope and salvation, inviting the clergy to find strength and purpose in its message.

In this session, Archbishop Fulton Sheen emphasizes the declining love of the Eucharist among priests and society. He introduces the idea of the daily holy hour in the presence of the Blessed Sacrament as a concrete solution. Sheen argues that this practice, rooted in biblical references, helps combat evil, make intercession, and contributes to personal and spiritual growth. He challenges priests to prioritize this daily hour, stating that it aligns with Christ's request for companionship in the Garden of Gethsemane. The Archbishop asserts that priests are not merely ministers but are engaged in a deeper mission of saving and reconciling.

In this session, Archbishop Fulton Sheen explores the theology of serving society rooted in Christ. He begins with a prayer, asking for guidance in understanding the mission to society as ambassadors of Christ. Sheen emphasizes the need for a theology of serving society, pointing out that while there is plenty of philosophy and sociology, understanding the mission in Christ is crucial.

The Archbishop then delves into the nature of Christ, focusing on the fact that Christ had no human person, only the divine person. This lack of human personhood allows Christ to incorporate all of humanity and their experiences. Sheen highlights the importance of understanding the mission to society rooted in Christ rather than mere philosophy or sociology.

The concept of harmonization is introduced, suggesting that Christ, through his life experiences, took into his humanity all human tragedy. Sheen goes on to discuss how Christ harmonized infancy, youth, labor, and universalized all humanity, including Gentiles.

The Archbishop concludes by drawing practical conclusions from the incarnation. The first conclusion is vulnerability – the idea that priests, as ambassadors of Christ, need to be sensitive and open to the wounds and pains of humanity. The second conclusion is the centrality of the Eucharist, which becomes the foundation for the love of neighbor, especially when dealing with the physical needs of others.

Sheen encourages a unified theology of Christ and social work, arguing against divisions in the Church and presenting vulnerability and the Eucharist as essential components of serving society.

In the fourth session of the Dublin retreat, Archbishop Fulton Sheen explores the theme of liberation in the context of the priesthood, emphasizing the role of priests as instruments of Christ's mission. He introduces the session with a prayer, invoking the Holy Spirit for understanding the priestly mission of liberation rooted in Christ's passion, death, and resurrection.

Sheen begins by discussing the interconnectedness of demonology and eschatology, highlighting the spiritual battle against the forces of evil. He explains the cosmic disruption caused by sin and the consequent disorder in the world. Sheen delves into the concept of Christ as the liberator, who came to undo the devil's work by overcoming the disordered elements of the cosmos and humanity. This liberation is evident in Jesus' miracles, mastery over nature, and ultimate triumph over death.

Sheen then addresses the profound question of why Christ did not immediately restore the cosmos, suggesting that creation awaits the liberation of God's children. He cites St. Paul's epistle to the Romans, which speaks of creation groaning for redemption.

The discussion transitions to the cross as the climax of Christ's battle against evil. Sheen reflects on the different reactions of those present at the crucifixion – apathy, antipathy, and empathy – and the significance of Christ's words, "Father, forgive them." He explains the role of bloodshed in the remission of sins and the importance of the cross as a symbol of victory over Satan.

Sheen concludes by emphasizing the paradoxical nature of Christian liberation: true freedom and effectiveness in liberating souls come through being slaves of Christ. He describes the Roman triumphant procession and compares priests to captives in Christ's triumphal procession, spreading the fragrance of Christ's knowledge. The session ends with Sheen underscoring the solemn responsibility and profound calling of priests as members of Christ in this spiritual battle.

In this insightful session, Archbishop Fulton Sheen explores the fundamental virtue required for priests acting in persona Christi: obedience. Contrasting the popularity of poverty and chastity with the seemingly overlooked obedience, Sheen delves into its critical role in the priestly life. Drawing parallels between the earthly father and the divine Father, he examines the suffering involved in obedience. Through the lens of Christ's life, Sheen unravels how obedience generates faith and becomes the conduit for the increase of the Holy Spirit. The priest, as an ambassador of Christ, is challenged to embrace true obedience, a key to a profound union with the divine.

Archbishop Fulton Sheen, in the second session of the Dublin Retreat, addresses a pivotal misunderstanding arising from the Second Vatican Council regarding the priesthood. Diving into the Council's emphasis on priests as visible instruments of Christ, Sheen dismantles misconceptions and sheds light on the threefold office of Christ—teaching, governing, and sanctifying. Emphasizing the need for priests to empty themselves of ego and be lifted up as victims, Sheen underscores the centrality of the cross in priestly life. As ambassadors of Christ, priests find identity in Him, navigating a delicate balance between humility and elevation.

In this opening session of the retreat for the priests of Archdiocese of Dublin led by Archbishop Fulton Sheen in 1977, he reflects on the commonality of sin among all, emphasizing our shared need for redemption. Drawing inspiration from the story of Joshua in the Old Testament, he likens priests to brands plucked from the burning, showcasing God's mercy and calling. As he delves into the lives of biblical figures like Noah, Abraham, and Moses, Archbishop Sheen underscores that God chooses individuals not for their perfection but for their potential transformation. The session concludes with a call to priests to rekindle their love for the timeless truths of the faith and to reflect on Christ's question, "Do you love me?"

In this address, Bishop Fulton Sheen explores the humanity of Christ, emphasizing the often-overlooked aspect alongside His divinity. He delves into the contradiction presented in Isaiah and Hebrews regarding Christ being reckoned with sinners yet separated from them. Bishop Sheen explains how Christ's unlimited human nature, devoid of a human personality, encompasses the entire human experience. He explores the repercussions of Adam's sin and argues that through the incarnation, Christ incorporated the humanity of every individual. The address also touches on the concept of transference, with physical, psychic, and moral dimensions, illustrating how Christ bore the suffering, illnesses, and sins of humanity to bring salvation to all.

Bishop Fulton Sheen delves into the profound mystery of the Incarnation, explaining how God, in the person of Jesus Christ, united both divine and human natures. This intricate union, termed the Hypostatic Union, aims at redeeming humanity from sin. Sheen emphasizes the necessity for God to become man, as human actions, even when aiming to atone, fall short of addressing the infinite debt of sin. By taking on human nature, God, through Christ, becomes our representative, paying the infinite debt we owe to God. This enlightening discourse explores the theological intricacies of the Incarnation, unveiling the divine plan for human redemption.

Bishop Sheen discusses the four Gospels of the New Testament, explaining their different audiences and purposes. He begins with Matthew, who wrote primarily for a Jewish audience to demonstrate that Jesus was the promised Messiah. Matthew frequently quotes from the Old Testament to support this argument.

Next, Bishop Sheen discusses Mark, who wrote for a Roman audience. Mark emphasizes the authority and power of Jesus as he establishes dominion over evil and nature. He likely had the apostle Peter as an eyewitness source for his account.

Luke, on the other hand, wrote for a Greek audience. As a physician, he uses medical terms and shows a preference for stories of healing. Luke also narrates the virgin birth.

Finally, Bishop Sheen examines John's Gospel, which was written for a Christian audience. John focuses on the spiritual aspects of Jesus' ministry and provides insights into his deepest thoughts. He had the advantage of writing after the other Gospels and could presume that his readers already knew about the life of Christ.

Bishop Sheen concludes by highlighting the unique contributions of each Gospel and their importance in understanding the life and teachings of Jesus Christ.

Bishop Sheen argues that the resurrection of Jesus Christ is the most important of all miracles and provides strong evidence for his divinity. He points out that the resurrection was not expected by the apostles and that they were convinced of its reality despite their initial skepticism. Bishop Sheen also addresses two popular theories that attempt to explain away the resurrection, the lie theory and the psychological theory, and demonstrates why both are inadequate. He concludes by emphasizing the significance of the resurrection as a call to die to what is holding us back and to embrace the risen Christ.

In this address, Bishop Sheen argues that the pre-announcement of Jesus Christ's coming through prophecy is a strong evidence for the truth of Christianity. He points out that no other founder of a world religion was ever pre-announced in such detail, and that the prophecies concerning Jesus' birth, life, and death were remarkably accurate. Bishop Sheen also highlights the unique personal relationship that Christians have with Christ, which sets Christianity apart from other religions.

Bishop Fulton Sheen addresses the complex topic of youth and sexuality with his characteristic blend of humor and wisdom. He emphasizes the sacredness of sex, explaining it as a powerful gift that encompasses both physical and spiritual dimensions. Sheen highlights the differences in how men and women perceive love and warns young people about mistaking physical attraction for true affection. He underscores the importance of respecting the mystery and sanctity of sexual relationships, particularly within the bounds of marriage. Sheen's message to the youth is clear: understand and cherish the profound nature of sexuality as a part of human identity and relationships, guided by moral and spiritual principles.

Fulton Sheen's speech discusses how modern society has universally denied the concept of human guilt, contrasting this with the Christian acknowledgment of sin. He references Dostoyevsky's prophecy about a future where sin and guilt are replaced by material needs, such as hunger. Sheen critiques the shift from viewing individuals as penitents to seeing them as patients, needing therapy rather than forgiveness. He uses Shakespeare's "Macbeth" to illustrate the psychological impact of guilt and discusses the rationalization of sin, using the biblical story of David and Bathsheba as an example. The speech emphasizes the Christian doctrine that sin can only be forgiven through the shedding of blood, symbolized in the sacrifice of Christ. Sheen underscores this principle by tracing the 'scarlet cord' of redemption through biblical narratives, culminating in the ultimate sacrifice of Jesus as the Lamb of God, opening the way to salvation and forgiveness of sins.

"Ours is about the only age in the history of the world that has denied human guilt."

Fulton Sheen's speech addresses the prevalent denial of sin in contemporary culture, highlighting the shift from acknowledging personal guilt to perceiving oneself as faultless. He criticizes the tendency to view sinners as merely sick and needing therapy rather than as individuals responsible for their actions. Using examples from Shakespeare's "Macbeth" and the Bible, Sheen illustrates how guilt manifests and is often rationalized or explained away. He emphasizes the importance of acknowledging sin and its real consequences, arguing that modern culture's approach to sin is a form of escape. Sheen reiterates the Christian belief that sin can only be truly forgiven through the shedding of blood, as symbolized in the sacrifice of Christ, and stresses the importance of this belief for genuine redemption and spiritual healing.

In this address, Fulton Sheen emphasizes the widespread denial of sin's reality in contemporary society, drawing on Dostoyevsky's insights and historical examples. He critiques the modern tendency to perceive everyone as inherently faultless and discusses the reluctance to acknowledge personal sin. Sheen elaborates on the psychological and spiritual consequences of sin, exemplified through Shakespeare's "Macbeth." He addresses the common escapes from acknowledging sin: treating it as a psychological issue rather than a moral failing, and rationalizing wrongful actions. Sheen emphasizes the Christian doctrine that forgiveness of sins requires the shedding of blood, as symbolized in Biblical narratives and culminating in the sacrifice of Christ. He asserts that recognizing and confessing sin is crucial for true redemption and healing, urging a return to a deeper understanding of sin and its forgiveness through Christ's sacrifice.

Fulton Sheen's speech highlights the ongoing struggle between good and evil, focusing on the modern tendency to either trivialize or deny the existence of the devil. He emphasizes that the devil's greatest power lies in being denied or ignored. Sheen explores the devil's nature from both psychiatric and biblical viewpoints, associating him with division, aggression, and confusion. He warns of the diminishing awareness and discussion of the devil among theologians and society, pointing out the consequences of ignoring this malevolent force. The speech concludes by urging listeners to recognize and confront the reality of evil in the world, emphasizing the importance of maintaining faith and discipline in the face of the devil's deceptions.

In Fulton Sheen's sermon "Action and Contemplation," he discusses the necessary balance between active engagement in the world and contemplative spirituality. He illustrates this theme with various historical examples, such as Moses, Paul, Julius Caesar, Buddha, and others, who all underwent periods of withdrawal and contemplation before engaging in significant action. Sheen emphasizes the importance of this pattern in spiritual life, citing the first words of Jesus in public ministry, "Come to me," to highlight the need for drawing close to God before engaging in worldly activities. The sermon also delves into the story of the Transfiguration of Christ, suggesting that such divine moments of contemplation are crucial for effective action in the world. Sheen's message is that a balanced spiritual life involves both action and contemplation, each informing and enriching the other.

In Fulton Sheen's Sermon about the "Parables of the Lost," he reflects on the significance of repetition in life and God's creation, using personal anecdotes and nature's cycles as examples. He delves into the meaning of the three parables from Luke 15 - the Lost Sheep, the Lost Coin, and the Prodigal Son - emphasizing God's immense concern for every individual soul and the joy in their redemption. Sheen also addresses the importance of acknowledging sin and the danger of its denial, highlighting the need for self-awareness and spiritual growth. The speech concludes with a call to deeper personal relationships with the divine and a critique of carelessness in spiritual guidance.

Fulton Sheen's podcast discusses the changing perceptions of sin and guilt in society. He begins by noting that in contemporary times, people often deny the existence of personal guilt, viewing themselves as immaculate. Sheen contrasts this with past practices of recognizing and confessing sins, highlighting the shift towards viewing wrongdoings as social or psychological issues rather than moral failings. He gives examples from literature and history, like Dostoyevsky's predictions and the characters in Shakespeare's "Macbeth," to illustrate how guilt can manifest psychologically.

Sheen then explores the concept of rationalization as a means to escape guilt. He shares a story about instructing a stewardess, revealing how she rationalized her actions to avoid confronting her guilt over an abortion. This story serves to demonstrate how individuals often justify their actions to escape the burden of guilt.

The podcast also delves into theological aspects, particularly the Christian understanding of sin and its forgiveness. Sheen references the Epistle to the Hebrews, explaining the necessity of sacrifice and the shedding of blood for the remission of sins. He illustrates this principle through various biblical stories, emphasizing that sin requires atonement through sacrifice.

Finally, Sheen discusses the symbolism and significance of blood in the context of sin and redemption in both the Old and New Testaments. He recounts several biblical narratives, such as the story of Cain and Abel, Abraham and Isaac, and the Passover in Egypt, to underscore the recurring theme of sacrificial blood as a means for atonement and forgiveness of sins. The podcast culminates with the notion that Christ's sacrifice and the shedding of his blood are central to the Christian understanding of redemption and forgiveness.

Fulton Sheen's speech outlines two main principles of activism from a Marxist perspective: first, the alienation of man due to private property and religion, which he argues must be abolished to restore man's dignity. Second, the insignificance of the individual compared to the group, as reflected in Marxist-influenced policies that prioritize the party over individual freedoms. He notes Marxism's gradual influence on the church, shifting focus from personal sins to societal engagement.

Explore the profound insights of Fulton Sheen's sermon on the essence of the Catholic Mass. Understand how personal participation transforms this sacred ritual into a contemporary experience of Christ's sacrifice at Calvary. Learn why bringing your own 'crosses' to Mass enriches your spiritual journey. A must-listen for those seeking a deeper connection with their faith.

In his 1942 address "The Divine Cost of Stopping the War," Monsignor Fulton J. Sheen discusses the concept of divine cost in relation to human freedom and war. He explains that God created a world where humans have freedom, including the freedom to choose between good and evil. This freedom is essential for love and moral responsibility, but it also allows for the possibility of war and suffering. Sheen argues that if God intervened to stop the war, it would undermine human freedom and responsibility. The root cause of war, according to Sheen, is the abuse of this freedom, and the solution lies not in divine intervention but in humans choosing to align with God's moral law and love.

In this powerful address, Bishop Fulton Sheen delves into the biblical narrative of Judas Iscariot to shed light on the reasons behind the departure of some priests from their sacred calling. Sheen explores the complex interplay of avarice, loss of faith, and the pivotal role of the Eucharist in maintaining spiritual integrity. This episode is not just a historical exploration but a relevant and poignant reflection on contemporary challenges facing the clergy. Listen as Bishop Sheen masterfully connects ancient scripture to modern struggles, offering deep insights for both the faithful and the clergy.

Full text:

https://telegra.ph/Judas--Bishop-Fulton-Sheen-01-21

In his address, Bishop Fulton Sheen specifically critiques the intelligentsia, referring to those who are educated but perhaps overly so, to the point where their learning leads to arrogance rather than wisdom.

He argues that this group often assesses religion and spirituality through a skewed lens of intellectual superiority, failing to grasp the deeper, more fundamental truths of faith. Sheen points out that the intelligentsia tend to judge religious matters based on their own standards and knowledge, rather than seeking to understand or appreciate the intrinsic values and teachings of faith traditions. This intellectual pride, according to Sheen, leads to a disconnect with genuine religious experience and a misunderstanding of the role and essence of faith in human life. He urges this group to approach religion with humility and openness, to understand that true knowledge comes not just from intellectual learning but also from the wisdom imparted through faith and conscience.

Bishop Fulton Sheen delves into the profound concept of moral freedom in this enlightening address, highlighting the incredible power vested in human beings to shape their own destiny. He explores the essence of good and evil, using everyday analogies to explain how our choices align with our ultimate purpose. Sheen emphasizes the importance of aligning our actions with the purpose for which we were created, leading to true happiness and fulfillment. This episode invites listeners to reflect on their life choices, the role of conscience, and the pursuit of truth and goodness in a world filled with moral challenges.

Full text:

https://telegra.ph/The-Power-of-Choice-Understanding-Good-Evil-and-Our-Divine-Purpose-01-22

In this thought-provoking address, Bishop Fulton Sheen explores the intricate relationship between human freedom, morality, and the existence of God. He articulates the profound idea that atheism and skepticism are not inherent beliefs but are shaped by our actions and life choices. Sheen eloquently explains how our understanding of good and evil, right and wrong, is deeply intertwined with the purpose for which we are created. This episode offers a compelling perspective on the moral universe God envisioned, emphasizing the significance of free will in shaping character and virtue. Join Bishop Sheen as he delves into the philosophical depths of why God allows freedom and the role this plays in the grand design of life and morality.

The audio lesson "Catechism 03/50 - God in Search of Man" by Bishop Fulton Sheen is the third in a series of 50 catechism talks. These talks, delivered by Bishop Sheen, cover various aspects of Catholic teaching and faith, offering insightful explorations into key theological concepts. This particular lesson focuses on the theme of God's pursuit of humanity, a central topic in Christian theology.

02/50 - Conscience

Archbishop Fulton Sheen delivers a prophetic sermon on the Antichrist, the signs of our times, the apocalypse, a coming chastisement, and gives three practical suggestions for Christians of this age

What makes the Catholic faith unique? Why do we think that this is the true faith and not any other?

“First of all, we are at the end of Christendom,” Archbishop Fulton Sheen solemnly said during a television show in 1974. “Now not Christianity, not the Church. Remember what I am saying.”

Then he defined what he meant. “Christendom is economic, political, social life as inspired by Christian principles. That is ending — we’ve seen it die. Look at the symptoms: the breakup of the family, divorce, abortion, immorality, general dishonesty.”

That was 1974. Today we know it’s even worse with the definition of marriage and gender drawn into the picture. And the crisis within the Church.

He reminded that of 22 civilizations that have decayed since the beginning of the world, 19 rotted and perished from within.

Full text: https://telegra.ph/The-end-of-Christendom-01-20

Bishop Fulton J. Sheen discusses the philosophy of life and the difference between normal and abnormal people. He starts by mentioning the absurdity some people feel in life, characterized by a lack of meaning or purpose. Abnormal individuals often seek escape mechanisms such as love of speed, excessive focus on sex, or intense involvement in business to compensate for the absence of goals.